NT.filter - geneva Saying:
geneva@
Matthew:1:20 @ but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to (note:)Receive her from her parents and kinsfolks hands.(:note) take to [thee] Mary, thy Who was promised, and made sure to you to be your wife. wife, for that which is Of the mother's substance by the Holy Spirit. begotten in her is of [the] Holy Spirit.
geneva@Matthew:1:22 @ And al this was done that it might be fulfilled, which is spoken of the Lord by ye Prophet, saying,
geneva@Matthew:2:2 @ Saying, Where is that King of the Iewes that is borne? For wee haue seene his starre in the East, and are come to worship him.
geneva@Matthew:2:8 @ And sent them to Beth-leem, saying, Goe, and searche diligently for the babe: and when ye haue founde him, bring mee worde againe, that I may come also, and worship him.
geneva@Matthew:2:15 @ And was there vnto the death of Herod, that that might be fulfilled, which is spoken of the Lord by the Prophet, saying, Out of Egypt haue I called my sonne.
geneva@Matthew:2:17 @ Then was fulfilled that which was spoken (note:)For God speaketh by the mouth of the prophets.(:note) by Jeremy the prophet, saying,
geneva@Matthew:2:20 @ Saying, Arise, and take the babe and his mother, and goe into the land of Israel: for they are dead which sought the babes life.
geneva@Matthew:3:2 @ And saying, (note:)The word in the greek signifies a changing of our minds and heart from evil to better.(:note) Repent ye: for the The kingdom of Messiah, whose government will be heavenly, and nothing but heavenly. kingdom of heaven is at hand.
geneva@Matthew:3:3 @ For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, (note:)Make him a plain and smooth way.(:note) make his paths straight.
geneva@Matthew:3:14 @ But Iohn earnestly put him backe, saying, I haue neede to be baptized of thee, and commest thou to me?
geneva@Matthew:4:14 @ That it might be fulfilled which was spoken by Esaias the Propet, saying,
geneva@Matthew:6:31 @ Therefore take no thought, saying, What shall we eate? or what shall we drinke? or where with shall we be clothed?
geneva@Matthew:8:3 @ And Iesus putting foorth his hand, touched him, saying, I will, be thou cleane: and immediately his leprosie was clensed.
geneva@Matthew:8:8 @ But the Centurion answered, saying, Master, I am not worthy that thou shouldest come vnder my roofe: but speake the worde onely, and my seruant shall be healed.
geneva@Matthew:8:17 @ That it might be fulfilled, which was spoken by Esaias the Prophet, saying, He tooke our infirmities, and bare our sickenesses.
geneva@Matthew:8:25 @ Then his disciples came, and awoke him, saying, Master, saue vs: we perish.
geneva@Matthew:8:27 @ And the men marueiled, saying, What man is this, that both the windes and the sea obey him!
geneva@Matthew:8:29 @ And beholde, they cryed out, saying, Iesus the sonne of God, what haue we to do with thee? Art thou come hither to tormet vs before ye time?
geneva@Matthew:8:31 @ And the deuils besought him, saying, If thou cast vs out, suffer vs to goe into the heard of swine.
geneva@Matthew:9:29 @ Then touched he their eyes, saying, According to your faith be it vnto you.
geneva@Matthew:9:30 @ And their eyes were opened, and Iesus gaue them great charge, saying, See that no man knowe it.
geneva@Matthew:9:33 @ And when the deuill was cast out, the domme spake: then the multitude marueiled, saying, The like was neuer seene in Israel.
geneva@Matthew:10:5 @ These twelue did Iesus send forth, & commaunded them, saying, Goe not into the way of of the Gentiles, and into the cities of the Samaritans enter yee not:
geneva@Matthew:12:10 @ And beholde, there was a man which had his hand dried vp; they asked him, saying, Is it lawfull to heale vpon a Sabbath day? That they might accuse him.
geneva@Matthew:12:17 @ That it might be fulfilled, which was spoken by Esaias the Prophet, saying,
geneva@Matthew:13:3 @ Then he spake many things to them in parables, saying, Behold, a sower went forth to sowe.
geneva@Matthew:13:35 @ That it might be fulfilled, which was spoken by the Prophet, saying, I will open my mouth in parables, and will vtter the thinges which haue beene kept secrete from the foundation of the worlde.
geneva@Matthew:13:36 @ Then sent Iesus the multitude away, and went into the house; his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.
geneva@Matthew:14:15 @ And when euen was come, his disciples came to him, saying, This is a desart place, and the time is alreadie past: let the multitude depart, that they may goe into the townes, and bye them vitailes.
geneva@Matthew:14:26 @ And when the disciples saw him walking on the sea, they were troubled, saying, It is a (note:)A spirit, as it is taken here, is that which a man imagines to himself vainly in his mind, persuading himself that he sees something when he sees nothing.(:note) spirit; and they cried out for fear.
geneva@Matthew:14:27 @ But straight way Iesus spake vnto them, saying, Be of good comfort, It is I: be not afraide.
geneva@Matthew:14:30 @ But when he sawe a mightie winde, he was afraide: and as he began to sinke, he cried, saying, Master, saue me.
geneva@Matthew:14:33 @ Then they that were in the ship, came and worshipped him, saying, Of a trueth thou art the Sonne of God.
geneva@Matthew:15:4 @ For God commanded, saying, (note:)By honour is meant every duty which children owe to their parents.(:note) Honour thy father and mother: and, He that curseth father or mother, let him die the death.
geneva@Matthew:15:12 @ Then came his disciples, and saide vnto him, Perceiuest thou not, that the Pharises are offended in hearing this saying?
geneva@Matthew:15:22 @ And, behold, a woman of (note:)Of the people of the Canaanites, who dwelt in Phoenicia.(:note) Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, [thou] Son of David; my daughter is grievously vexed with a devil.
geneva@Matthew:15:25 @ Yet she came, and worshipped him, saying, Lord, helpe me.
geneva@Matthew:16:7 @ And they reasoned among themselues, saying, It is because we haue brought no bread.
geneva@Matthew:16:22 @ Then Peter (note:)Took him by the hand and led him aside, as they used to do, which meant to talk familiarly with one.(:note) took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
geneva@Matthew:17:9 @ And as they came down from the mountain, Jesus charged them, saying, Tell the (note:)Which they saw, otherwise the word used in this place is usually used in referring to that which is seen in a dream.(:note) vision to no man, until the Son of man be risen again from the dead.
geneva@Matthew:17:10 @ And his disciples asked him, saying, Why then say the Scribes that Elias must first come?
geneva@Matthew:17:25 @ He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own (note:)By children we must not understand subjects who pay tribute, but natural children.(:note) children, or of strangers?
geneva@Matthew:18:1 @ The same time the disciples came vnto Iesus, saying, Who is the greatest in the kingdome of heauen?
geneva@Matthew:18:26 @ The servant therefore fell down, and (note:)This was a polite reverence which was very common in the East.(:note) worshipped him, saying, Lord, Yield not too much to your anger against me: so is God called in the Scripture, slow to anger, that is to say, gentle, and one that refrains his fierce wrath, (Psa_86:5); patient and of great mercy. have patience with me, and I will pay thee all.
geneva@Matthew:18:28 @ But when the seruant was departed, hee found one of his felow seruants, which ought him an hundred pence, & he layde hands on him, and thratled him, saying, Pay me that thou owest.
geneva@Matthew:18:29 @ Then his fellow seruant fell downe at his feete, and besought him, saying, Refraine thine anger towards me, and I will pay thee all.
geneva@Matthew:19:1 @ And it came to pass, [that] when Jesus had finished these sayings, he (note:)Passed over the water out of Galilee into the borders of Judea.(:note) departed from Galilee, and came into the coasts of Judaea beyond Jordan;
geneva@Matthew:19:21 @ Jesus said unto him, If (note:)The young man did not answer truly in saying that he had kept all the commandments: and therefore Christ sets forth an example of true charity before him, to show the disease that lay lurking in his mind.(:note) thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.
geneva@Matthew:19:22 @ And when the yong man heard that saying, he went away sorowfull: for he had great possessions.
geneva@Matthew:19:25 @ And whe his disciples heard it, they were exceedingly amased, saying, Who then can be saued?
geneva@Matthew:20:12 @ Saying, These last haue wrought but one houre, and thou hast made them equall vnto vs, which haue borne the burden & heate of the day.
geneva@Matthew:20:13 @ And hee answered one of them, saying, Friend, I doe thee no wrong: didst thou not agree with me for a penie?
geneva@Matthew:20:30 @ And beholde, two blinde men, sitting by the way side, when they heard that Iesus passed by, cryed, saying, O Lorde, the Sonne of Dauid, haue mercie on vs.
geneva@Matthew:20:31 @ And the multitude rebuked them, because they should holde their peace: but they cried the more, saying, O Lord, the Sonne of Dauid, haue mercie on vs.
geneva@Matthew:21:2 @ Saying to them, Goe into the towne that is ouer against you, and anon yee shall finde an asse bounde, and a colt with her: loose them, and bring them vnto me.
geneva@Matthew:21:4 @ All this was done that it might be fulfilled, which was spoken by the Prophet, saying,
geneva@Matthew:21:9 @ And the multitudes that went before, and that followed, cried, saying, (note:)This was an ancient kind of cry, which they voiced in the feast of Tabernacles, when they carried boughs according as God commanded; (Lev_23:40). And the word is corruptly made of two, for we should say, «Hoshiang-na», which is as much as to say, «Save I pray thee».(:note) Hosanna to the Son of David: Well is it to him that comes in the Name of the Lord, that is to say, whom the Lord has given us for our King. Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.
geneva@Matthew:21:10 @ And when he was come into Jerusalem, (note:)That is, all the men of Jerusalem were moved.(:note) all the city was moved, saying, Who is this?
geneva@Matthew:21:20 @ And when his disciples saw it, they marueiled, saying, How soone is the figge tree withered!
geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
geneva@Matthew:21:37 @ But last of all he sent vnto them his owne sonne, saying, They will reuerence my sonne.
geneva@Matthew:22:4 @ Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and [my] fatlings [are] (note:)The word used here is commonly used in sacrifices, and is by translation used for other feasts also: For feasts and banquets usually began with sacrifices.(:note) killed, and all things [are] ready: come unto the marriage.
geneva@Matthew:22:16 @ And they sent out unto him their disciples with the (note:)Those who with Herod made a new religion, composed of both heathen and Jewish religion.(:note) Herodians, saying, Master, we know that thou art true, and teachest the way of God Truly and sincerely. in truth, neither carest thou for any [man]: for thou regardest not the You are not moved with any appearance and outward show. person of men.
geneva@Matthew:22:24 @ Saying, Master, Moses said, If a man die, having no (note:)Daughters are also included by this word «children», but even though they were part of his family and bore his name, the man who had only daughters was in the same position as the man who had no children at all; this is because daughters were not at this time able to carry on the family name. Therefore, by «children» here, we should understand it to be referring to «sons».(:note) children, his brother shall marry his wife, and raise up seed unto his brother.
geneva@Matthew:22:31 @ And concerning the resurrection of the dead, haue ye not read what is spoken vuto you of God, saying,
geneva@Matthew:22:35 @ Then (note:)A scribe, so it says in (Mar_12:28). To understand what a scribe is, {{See Mat_2:4}}(:note) one of them, [which was] a lawyer, asked [him a question], tempting him, and saying,
geneva@Matthew:22:42 @ Saying, What think ye of Christ? (note:)Of whose stock or family: for the Hebrews call a man's posterity «sons».(:note) whose son is he? They say unto him, [The Son] of David.
geneva@Matthew:22:43 @ He sayd vnto them, How then doeth Dauid in spirit call him Lord, saying,
geneva@Matthew:24:3 @ And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy coming, and of the ende of the world.
geneva@Matthew:24:5 @ For many shall come in my name, saying, I am Christ, and shall deceiue many.
geneva@Matthew:25:9 @ But the wise answered, saying, Not so, lest there will not be ynough for vs and you: but goe ye rather to them that sell, and bye for your selues.
geneva@Matthew:25:11 @ Afterwards came also the other virgins, saying, Lord, Lord, open to vs.
geneva@Matthew:25:20 @ Then came he that had receiued fiue talents, and brought other fiue talents, saying, Master, thou deliueredst vnto me fiue talents: behold, I haue gained with them other fiue talents.
geneva@Matthew:25:37 @ Then shall the righteous answere him, saying, Lord, when sawe we thee an hungred, and fed thee? or a thirst, and gaue thee drinke?
geneva@Matthew:25:44 @ Then shall they also answere him, saying, Lord, when sawe we thee an hungred, or a thirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?
geneva@Matthew:26:1 @ And (note:)Christ witnesses by his going to death voluntarily, that he will make full satisfaction for the sin of Adam by his obedience.(:note) it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
geneva@Matthew:26:8 @ But when his (note:)This is a figure of speech called synecdoche: for it is said that only Judas was moved at this; (Joh_12:4).(:note) disciples saw [it], they had indignation, saying, To what purpose [is] this Unprofitable spending. waste?
geneva@Matthew:26:27 @ And he took the cup, and gave thanks, and gave [it] to them, saying, Drink ye (note:)Therefore they who took away the cup from the people, disobeyed the instruction of Christ.(:note) all of it;
geneva@Matthew:26:39 @ And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, (note:)Let it pass me, and not touch me.(:note) let this That is, which is at hand, and is offered and prepared for me: an idiom which the Hebrews use for the wrath of God, and the punishment he sends. {{See Mat_20:22}}. cup pass from me: nevertheless not as I will, but as thou [wilt].
geneva@Matthew:26:42 @ Againe he went away the second time, and praied, saying, O my Father, if this cuppe can not passe away from mee, but that I must drinke it, thy will be done.
geneva@Matthew:26:44 @ So he left them and went away againe, and praied the third time, saying the same woordes.
geneva@Matthew:26:48 @ Now he that betraied him, had giuen them a token, saying, Whomesoeuer I shall kisse, that is he, laie holde on him.
geneva@Matthew:26:65 @ Then the high priest (note:)This was a peculiar custom among the Jews: for so were they bound to do when they heard any Israelite blaspheme God, and it was a tradition of their talmud in the book of the magistrates, in the title, of the four kinds of death.(:note) rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
geneva@Matthew:26:68 @ Saying, Prophecie to vs, O Christ, Who is he that smote thee?
geneva@Matthew:26:70 @ But hee denied before them all, saying, I wote not what thou saiest.
geneva@Matthew:26:72 @ And againe he denied with an oth, saying, I knowe not the man.
geneva@Matthew:26:74 @ Then began he to (note:)He swore and cursed himself.(:note) curse and to swear, [saying], I know not the man. And immediately the cock crew.
geneva@Matthew:27:4 @ Saying, I haue sinned, betraying the innocent bloud. But they sayde, What is that to vs? see thou to it.
geneva@Matthew:27:9 @ Then was fulfilled that which was spoken by (note:)As this prophecy is found in (Zec_11:12) it cannot be denied that Jeremy's name slipped into the text either through the fault of the Scribe, or by someone else's ignorance: it may also be that it came out of the margin by means of the abbreviation on one of the letters, the one being «yod» and the other being «zayin», which are very similar: But in the Syrian text the Prophet's name is not written down at all.(:note) Jeremy the prophet, saying, The evangelist does not follow the prophet's words, but instead he follows the prophet's meaning, which he shows to have been fulfilled. And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
geneva@Matthew:27:19 @ Also when he was set downe vpon the iudgement seate, his wife sent to him, saying, Haue thou nothing to do with that iust man: for I haue suffered many things this day in a dreame by reason of him.)
geneva@Matthew:27:23 @ Then saide the gouernour, But what euill hath he done? Then they cryed the more, saying, Let him be crucified.
geneva@Matthew:27:29 @ And platted a crowne of thornes, and put it vpon his head, and a reede in his right hand, and bowed their knees before him, and mocked him, saying, God saue thee King of the Iewes,
geneva@Matthew:27:40 @ And saying, Thou that destroyest ye Temple, & buildest it in three dayes, saue thy selfe: if thou be ye Sonne of God, come downe fro ye crosse.
geneva@Matthew:27:46 @ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou (note:)That is, in this misery: And this crying out is a natural part of his humanity, which, even though it was void of sin, still felt the wrath of God, the wrath which is due to our sins.(:note) forsaken me?
geneva@Matthew:27:54 @ When the Centurion, and they that were with him watching Iesus, saw the earthquake, and the thinges that were done, they feared greatly, saying, Truely this was the Sonne of God.
geneva@Matthew:28:13 @ Saying, Say, His disciples came by night, and stole him away while we slept.
geneva@Matthew:28:15 @ So they tooke the money, and did as they were taught: and this saying is noysed among the Iewes vnto this day.
geneva@Matthew:28:18 @ And Iesus came, and spake vnto them, saying, All power is giuen vnto me, in heauen, and in earth.
geneva@Mark:1:11 @ And there came a voice from heaven, [saying], Thou art my beloved Son, in whom I am (note:){{See Mat_3:17}}(:note) well pleased.
geneva@Mark:1:15 @ And saying, The time is fulfilled, and the kingdome of God is at hand: repent and beleeue the Gospel.
geneva@Mark:1:24 @ Saying, Let [us] alone; what have we to do with thee, thou (note:)He was born in Bethlehem, but through the error of the people he was called a Nazarene, because he was brought up in Nazareth.(:note) Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the He alludes to the name that was written in the golden plate which the high Priest wore; (Exo_28:36) Holy One of God.
geneva@Mark:1:25 @ And Iesus rebuked him, saying, Holde thy peace, and come out of him.
geneva@Mark:1:27 @ And they were all amazed, insomuch that they questioned (note:)As men who were amazed.(:note) among themselves, saying, What thing is this? what new doctrine [is] this? for with authority By his own authority, or as a lord. commandeth he even the unclean spirits, and they do obey him.
geneva@Mark:2:12 @ And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all (note:)Literally, «past themselves», or «out of their wit».(:note) amazed, and glorified God, saying, We never saw it on this fashion.
geneva@Mark:3:4 @ And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save (note:)He uses here the figure of speech called synecdoche, for this type of saying, «to save the life», is the same as saying «to save the man».(:note) life, or to kill? But they held their peace.
geneva@Mark:3:11 @ And (note:)In those whom they had entered into: or by the figure of speech called metonymy, it refers to those who were vexed with the unclean spirits.(:note) unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
geneva@Mark:3:33 @ But hee answered them, saying, Who is my mother and my brethren?
geneva@Mark:5:9 @ And he asked him, What is thy name? and hee answered, saying, My name is Legion: for we are many.
geneva@Mark:5:12 @ And all ye deuils besought him, saying, Send vs into the swine, that we may enter into them.
geneva@Mark:5:23 @ And besought him instantly, saying, My litle daughter lyeth at point of death: I pray thee that thou wouldest come and lay thine hands on her, that she may be healed, and liue.
geneva@Mark:6:2 @ And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such (note:)The word signifies powers or virtues, by which are meant those wonderful works that Christ did which showed and set forth the virtue and power of his Godhead to all the world; (Mat_7:22).(:note) mighty works are wrought by his hands?
geneva@Mark:6:25 @ Then she came in straightway with haste vnto the King, & asked, saying, I would that thou shouldest giue me euen now in a charger the head of Iohn Baptist.
geneva@Mark:6:35 @ And when the day was nowe farre spent, his disciples came vnto him, saying, This is a desart place, and nowe the day is farre passed.
geneva@Mark:7:29 @ Then he said vnto her, For this saying goe thy way: the deuil is gone out of thy daughter.
geneva@Mark:7:37 @ And were beyonde measure astonied, saying, Hee hath done all thinges well: he maketh both the deafe to heare, & the domme to speake.
geneva@Mark:8:33 @ But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou (note:)This is not godly, but worldly wisdom.(:note) savourest not the things that be of God, but the things that be of men.
geneva@Mark:9:7 @ And there was a cloude that shadowed them, and a voyce came out of the cloude, saying, This is my beloued Sonne: heare him.
geneva@Mark:9:10 @ And they (note:)Though just barely as it were.(:note) kept that saying with themselves, They did not question together concerning the general resurrection, which will be in the latter day, but they did not understand what he meant when he spoke of his own special resurrection. questioning one with another what the rising from the dead should mean.
geneva@Mark:9:25 @ When Iesus saw that the people came running together, he rebuked the vncleane spirit, saying vnto him, Thou domme & deafe spirit, I charge thee, come out of him, & enter no more into him.
geneva@Mark:9:32 @ But they vnderstoode not that saying, and were afraide to aske him.
geneva@Mark:10:22 @ But hee was sad at that saying, and went away sorowfull: for he had great possessions.
geneva@Mark:10:26 @ And they were much more astonied, saying with themselues, Who then can be saued?
geneva@Mark:10:33 @ Saying, Beholde, we goe vp to Hierusalem, and the Sonne of man shall be deliuered vnto the hie Priests, and to the Scribes, and they shall condemne him to death, and shall deliuer him to the Gentiles.
geneva@Mark:10:49 @ Then Iesus stood still, & commanded him to be called: and they called the blind, saying vnto him, Be of good comfort: arise, he calleth thee.
geneva@Mark:11:9 @ And they that went before, and they that followed, cried, saying, Hosanna; (note:)Let it be well to him that comes to us from God, or that is sent from God.(:note) Blessed [is] he that cometh in the name of the Lord:
geneva@Mark:11:17 @ And he taught, saying unto them, Is it not written, My house shall be (note:)Will openly be considered and taken to be so.(:note) called of all nations the house of prayer? but ye have made it a den of thieves.
geneva@Mark:11:31 @ And they thought with themselues, saying, If we shall say, From heauen, he will say, Why then did ye not beleeue him?
geneva@Mark:12:6 @ Yet had he one sonne, his deare beloued: him also he sent the last vnto them, saying, They will reuerence my sonne.
geneva@Mark:12:26 @ And as touching the dead, that they shall rise againe, haue ye not read in the booke of Moses, howe in the bush God spake vnto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob?
geneva@Mark:13:6 @ For many shall come in my Name, saying, I am Christ, and shall deceiue many.
geneva@Mark:14:44 @ And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead [him] away (note:)So diligently that he cannot escape out of your hand.(:note) safely.
geneva@Mark:14:57 @ Then there arose certaine, and bare false witnesse against him, saying,
geneva@Mark:14:60 @ Then the hie Priest stoode vp amongst them, and asked Iesus, saying, Answerest thou nothing? What is the matter that these beare witnesse against thee?
geneva@Mark:14:68 @ But he denied it, saying, I knowe him not, neither wot I what thou saiest. Then he went out into the porche, and the cocke crewe.
geneva@Mark:14:71 @ And he began to curse, and sweare, saying, I knowe not this man of whom ye speake.
geneva@Mark:15:4 @ Wherefore Pilate asked him againe, saying, Answerest thou nothing? beholde howe many things they witnesse against thee.
geneva@Mark:15:18 @ And began to salute him, saying, Haile, King of the Iewes.
geneva@Mark:15:29 @ And they that went by, railed on him, wagging their heads, and saying, Hey, thou that destroyest the Temple, & buildest it in three dayes,
geneva@Mark:15:34 @ And at the (note:)Christ striving mightily with Satan, sin and death, all three armed with the horrible curse of God, grievously tormented in body hanging upon the cross, and in soul plunged into the depth of hell, yet he clears himself, crying with a mighty voice: and notwithstanding the wound which he received from death, in that he died, yet by smiting both things above and things beneath, by the renting of the veil of the temple, and by the testimony wrung out of those who murdered him, he shows evidently unto the rest of his enemies who are as yet obstinate, and mock at him, that he will be known without delay to be conqueror and Lord of all.(:note) ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
geneva@Mark:15:36 @ And one ranne, and filled a spondge full of vineger, and put it on a reede, and gaue him to drinke, saying, Let him alone: let vs see if Elias will come, and take him downe.
geneva@Luke:1:19 @ And the angel answering said unto him, I am Gabriel, (note:)That appears, for so the Hebrews use this saying «to stand» to mean that they are ready to do his commandment.(:note) that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
geneva@Luke:1:24 @ And after those daies, his wife Elisabet conceiued, and hid her selfe fiue moneths, saying,
geneva@Luke:1:29 @ And when she saw [him], she was (note:)Moved at the strangeness of the matter.(:note) troubled at his saying, and cast in her mind what manner of salutation this should be.
geneva@Luke:1:30 @ And the angel said unto her, Fear not, Mary: for thou hast (note:)So the Hebrews said, saying that those men have found favour who are in favour.(:note) found favour with God.
geneva@Luke:1:63 @ So hee asked for writing tables, and wrote, saying, His name is Iohn, and they marueiled all.
geneva@Luke:1:65 @ And fear came on all that dwelt round about them: and all (note:)All this which was said and done.(:note) these sayings were noised abroad throughout all the hill country of Judaea.
geneva@Luke:1:66 @ And all they that heard [them] (note:)Thought upon them diligently and earnestly, and as it were, printed them in their hearts.(:note) laid [them] up in their hearts, saying, What manner of child shall this be! And the That is, the present favour of God, and a singular type of virtue appeared in him. hand of the Lord was with him.
geneva@Luke:1:70 @ As he spake by ye mouth of his holy Prophets, which were since the world began, saying,
geneva@Luke:2:13 @ And suddenly there was with the angel (note:)Whole armies of angels, who compass the majesty of God round about, just as soldiers, as it were.(:note) a multitude of the heavenly host praising God, and saying,
geneva@Luke:2:19 @ But Mary kept all those sayings, and pondred them in her heart.
geneva@Luke:3:4 @ As it is written in the booke of the sayings of Esaias the Prophet, which saith, The voyce of him that crieth in the wildernes is, Prepare ye the way of the Lord: make his paths straight.
geneva@Luke:3:10 @ Then the people asked him, saying, What shall we doe then?
geneva@Luke:3:14 @ And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse [any] falsely; and be content with your (note:)Which was paid to them partly in money and partly in food.(:note) wages.
geneva@Luke:3:22 @ And the holy Ghost came downe in a bodily shape like a doue, vpon him, and there was a voyce from heauen, saying, Thou art my beloued Sonne: in thee I am well pleased.
geneva@Luke:4:4 @ But Iesus answered him, saying, It is written, That man shall not liue by bread only, but by euery word of God.
geneva@Luke:4:35 @ And Iesus rebuked him, saying, Holde thy peace, and come out of him. Then the deuill throwing him in the middes of them, came out of him, and hurt him nothing at all.
geneva@Luke:4:36 @ So feare came on them all, and they spake among themselues, saying, What thing is this: for with authoritie and power he commaundeth the foule spirits, and they come out?
geneva@Luke:5:8 @ Now when Simon Peter saw it, he fel down at Iesus knees, saying, Lord, go from me: for I am a sinfull man.
geneva@Luke:5:13 @ So he stretched forth his hand, & touched him, saying, I will, be thou cleane; immediately the leprosie departed from him.
geneva@Luke:5:21 @ Then the Scribes & the Pharises began to reason, saying, Who is this that speaketh blasphemies? who can forgiue sinnes, but God onely?
geneva@Luke:5:26 @ And they were all amased, & praysed God, and were filled with feare, saying, Doutlesse we haue seene strange things to day.
geneva@Luke:5:30 @ But they that were Scribes and Pharises among them, murmured against his disciples, saying, Why eate ye and drinke ye with Publicanes and sinners?
geneva@Luke:6:38 @ Give, and it shall be given unto you; good measure, (note:)These are borrowed types of sayings, taken from those who used to measure dry things, as corn and such things, who do it in a rather forceful manner, and thrust it down and shake it together, and press it and put it into a pile.(:note) pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
geneva@Luke:7:1 @ Now (note:)Christ admonishes the Jews that for their obstinacy and rebellion he will go to the Gentiles, by setting before them the example of the centurion.(:note) when he had ended all his sayings in the audience of the people, he entered into Capernaum.
geneva@Luke:7:4 @ So they came to Iesus, and besought him instantly, saying that hee was worthy that hee should doe this for him:
geneva@Luke:7:6 @ Then Iesus went with them: but when he was now not farre from the house, the Centurion sent friendes to him, saying vnto him, Lorde, trouble not thy selfe: for I am not worthy that thou shouldest enter vnder my roofe:
geneva@Luke:7:16 @ Then there came a feare on them all, and they glorified God, saying, A great Prophet is risen among vs, and God hath visited his people.
geneva@Luke:7:19 @ So Iohn called vnto him two certaine men of his disciples, and sent them to Iesus, saying, Art thou hee that should come, or shall we waite for another?
geneva@Luke:7:20 @ And when the men were come vnto him, they said, Iohn Baptist hath sent vs vnto thee, saying, Art thou hee that should come, or shall we waite for another?
geneva@Luke:7:32 @ They are like vnto litle children sitting in the market place, and crying one to another, and saying, We haue piped vnto you, and ye haue not daunced: we haue mourned to you, and ye haue not wept.
geneva@Luke:7:47 @ Wherefore I say unto thee, Her sins, which are many, are forgiven; (note:)That is, says Theophylact, she has shown her faith abundantly: and Basil in his «Sermon of Baptism» says, «He that owes much has much forgiven him, that he may love much more». And therefore Christ's saying is so plain in light of this that it is a wonder to see the enemies of the truth so badly distort and misinterpret this place in such a thorough manner in order to establish their meritorious works: for the greater sum a man has forgiven him, the more he loves him that has been so gracious to him. And this woman shows by deeds of love how great the benefit was she had received: and therefore the charity that is here spoken of is not to be taken as the cause of her forgiveness, but as a sign of it: for Christ does not say as the Pharisees did that she was a sinner, but bears her witness that the sins of her past life are forgiven her.(:note) for she loved much: but to whom little is forgiven, [the same] loveth little.
geneva@Luke:8:10 @ And he said, Unto you it is given to know the (note:)Those things are called secret which may not be uttered: for the word used here is equivalent to our saying, «to hold a man's peace».(:note) mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
geneva@Luke:8:24 @ Then they went to him, and awoke him, saying, Master, Master, we perish; he arose, and rebuked the winde, and the waues of water: and they ceased, and it was calme.
geneva@Luke:8:25 @ Then he sayde vnto them, Where is your fayth? And they feared, & wondered among them selues, saying, Who is this that commandeth both the windes and water, and they obey him!
geneva@Luke:8:30 @ Then Iesus asked him, saying, What is thy name? And he sayd, Legion, because many deuils were entred into him.
geneva@Luke:8:38 @ Then the man, out of whome the deuils were departed, besought him that hee might be with him: but Iesus sent him away, saying,
geneva@Luke:8:50 @ When Iesus heard it, he answered him, saying, Feare not: beleeue onely, and she shall be saued.
geneva@Luke:8:54 @ So he thrust them all out, and tooke her by the hand, and cryed, saying, Maide, arise.
geneva@Luke:9:35 @ And there came a voyce out of the cloud, saying, This is that my beloued Sonne, heare him.
geneva@Luke:9:38 @ And beholde, a man of the companie cried out, saying, Master, I beseech thee, beholde my sonne: for he is all that I haue.
geneva@Luke:12:17 @ And he (note:)Reckoned with himself, which is the characteristic of covetous surly men who spend their life in those trifles.(:note) thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
geneva@Luke:13:25 @ When the good man of the house is risen vp, and hath shut to the doore, and ye begin to stand without, and to knocke at the doore, saying, Lord, Lord, open to vs, and he shall answere and say vnto you, I know you not whence ye are,
geneva@Luke:14:3 @ Then Iesus answering, spake vnto the Lawyers and Pharises, saying, Is it lawfull to heale on the Sabbath day?
geneva@Luke:14:5 @ And answered them, saying, Which of you shall haue an asse, or an oxe fallen into a pit, & wil not straightway pull him out on the Sabbath day?
geneva@Luke:14:30 @ Saying, This man began to builde, and was not able to make an end?
geneva@Luke:15:2 @ Therefore the Pharises and Scribes murmured, saying, Hee receiueth sinners, and eateth with them.
geneva@Luke:15:3 @ Then spake hee this parable to them, saying,
geneva@Luke:15:6 @ And when he commeth home, he calleth together his friendes and neighbours, saying vnto them, Reioyce with mee: for I haue founde my sheepe which was lost.
geneva@Luke:15:9 @ And when shee hath found it, shee calleth her friendes, and neighbours, saying, Reioyce with me: for I haue found the groate which I had lost.
geneva@Luke:17:4 @ And though he sinne against thee seuen times in a day, and seuen times in a day turne againe to thee, saying, It repenteth mee, thou shalt forgiue him.
geneva@Luke:18:3 @ And there was a widowe in that citie, which came vnto him, saying, Doe mee iustice against mine aduersarie.
geneva@Luke:18:13 @ And the publican, standing (note:)Far from the Pharisee in a lower place.(:note) afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
geneva@Luke:18:18 @ Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life?
geneva@Luke:18:34 @ And they understood (note:)By this we see how ignorant the disciples were.(:note) none of these things: and this saying was hid from them, neither knew they the things which were spoken.
geneva@Luke:18:38 @ Then hee cried, saying, Iesus the Sonne of Dauid, haue mercie on me.
geneva@Luke:18:41 @ Saying, What wilt thou that I doe vnto thee? And he said, Lord, that I may receiue my sight.
geneva@Luke:19:14 @ Nowe his citizens hated him, and sent an ambassage after him, saying, We will not haue this man to reigne ouer vs.
geneva@Luke:19:16 @ Then came the first, saying, Lord, (note:)This was a piece of money which the Greeks used, and was worth about one hundred pence, which is about ten crowns.(:note) thy pound hath gained ten pounds.
geneva@Luke:19:18 @ And the second came, saying, Lord, thy piece hath encreased fiue pieces.
geneva@Luke:19:30 @ Saying, Goe ye to the towne which is before you, wherein, assoone as ye are come, ye shall finde a colte tied, whereon neuer man sate: loose him, and bring him hither.
geneva@Luke:19:38 @ Saying, Blessed be the King that commeth in the Name of the Lord: peace in heauen, and glory in the highest places.
geneva@Luke:19:46 @ Saying vnto them, It is written, Mine house is the house of prayer, but ye haue made it a denne of theeues.
geneva@Luke:20:2 @ And spake vnto him, saying, Tell vs by what authoritie thou doest these things, or who is hee that hath giuen thee this authoritie?
geneva@Luke:20:5 @ And they reasoned within themselues, saying, If we shall say, From heauen, he will say, Why then beleeued ye him not?
geneva@Luke:20:14 @ But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.
geneva@Luke:20:21 @ And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the (note:)You are not moved by favour of any man: and by «person» he means outward circumstances, for if a man judges according to these, there will be those who are truly alike whom he will judge to be different.(:note) person [of any], but teachest the way of God truly:
geneva@Luke:20:26 @ And they could not reproue his saying before the people: but they marueiled at his answere, and helde their peace.
geneva@Luke:20:28 @ Saying, Master, Moses wrote vnto vs, If any mans brother die hauing a wife, and hee die without children, that his brother should take his wife, and raise vp seede vnto his brother.
geneva@Luke:20:38 @ For he is not a God of the dead, but of the living: for all (note:)That is, before him: a saying to take note of, for the godly do not die, though they die here on earth.(:note) live unto him.
geneva@Luke:21:7 @ Then they asked him, saying, Master, but when shall these things be? and what signe shall there be when these things shall come to passe?
geneva@Luke:21:8 @ And he said, Take heed that ye be not deceived: for many shall come (note:)Using my name.(:note) in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore after them.
geneva@Luke:21:13 @ And it shall turn to you for (note:)This will be the result of your troubles and afflictions: they will be witnesses both before God and man of the treacherous and cruel dealing of your enemies, as well as of your steadfastness: A noble saying, that the afflictions of the godly and holy men pertain to the witness of the truth.(:note) a testimony.
geneva@Luke:22:8 @ And he sent Peter and John, saying, Go and prepare us the (note:)The lamb which was the symbol of the passover: And this is said using the figure of speech metonymy, which is often used when talking about the sacraments.(:note) passover, that we may eat.
geneva@Luke:22:20 @ Likewise also the cup after supper, saying, This (note:)Here is a double use of metonymy: for first, the vessel is taken for that which is contained in the vessel, as the cup is spoken of for the wine which is within the cup. Second, the wine is called the covenant or testament, whereas in reality it is but the sign of the testament, or rather of the blood of Christ by which the testament was made: neither is it a vain sign, although it is not the same as the thing that it represents.(:note) cup [is] This word «the» shows the excellency of the testament, and corresponds to (Jer_31:31) where the new testament is promised. the new testament in my blood, which is shed for you.
geneva@Luke:22:42 @ Saying, Father, if thou wilt, take away this cuppe from mee: neuerthelesse, not my will, but thine be done.
geneva@Luke:22:57 @ But he denied him, saying, Woman, I know him not.
geneva@Luke:22:59 @ And about the space of an houre after, a certaine other affirmed, saying. Verely euen this man was with him: for he is also a Galilean.
geneva@Luke:22:64 @ And when they had blindfolded him, they smote him on the face, and asked him, saying, Prophecie who it is that smote thee.
geneva@Luke:22:67 @ Saying, Art thou that Christ? tell vs; he said vnto them, If I tell you, ye wil not beleeue it.
geneva@Luke:23:2 @ And they began to accuse him, saying, We found this [fellow] (note:)Corrupting the people, and leading them into errors.(:note) perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
geneva@Luke:23:3 @ And Pilate asked him, saying, Art thou the King of the Iewes? And hee answered him, and sayd, Thou sayest it.
geneva@Luke:23:5 @ But they were the more fierce, saying, He moueth the people, teaching throughout all Iudea, beginning at Galile, euen to this place.
geneva@Luke:23:18 @ Then all ye multitude cried at once, saying, Away with him, and deliuer vnto vs Barabbas:
geneva@Luke:23:21 @ But they cried, saying, Crucifie, crucifie him.
geneva@Luke:23:35 @ And the people stood beholding. And the rulers also with them derided [him], saying, He saved others; let him save himself, if he be Christ, the (note:)Whom God loves more than all others.(:note) chosen of God.
geneva@Luke:23:40 @ But the other answered, and rebuked him, saying, Fearest thou not God, seeing thou art in the same condemnation?
geneva@Luke:24:7 @ Saying, that the sonne of man must be deliuered into the hands of sinfull men, and be crucified, and the third day rise againe.
geneva@Luke:24:23 @ And when they found not his body, they came, saying, that they had also seene a vision of Angels, which sayd, that he was aliue.
geneva@Luke:24:29 @ But they constrained him, saying, Abide with vs: for it is towards night, & the day is farre spent. So he went in to tarie with them.
geneva@John:1:26 @ John answered them, saying, I baptize with water: but there standeth one (note:)Whom all the world sees, and sees even amongst you.(:note) among you, whom ye know not;
geneva@John:2:10 @ And saith unto him, Every man at the beginning doth set forth good wine; and when men have (note:)Literally, «are drunken». Now this saying, to be drunken, does not always refer to being drunk in the evil sense in the Hebrew language, but sometimes signifies an abundant and plentiful use of wine, which is nonetheless a measured amount, as in (Gen_43:34).(:note) well drunk, then that which is worse: [but] thou hast kept the good wine until now.
geneva@John:4:31 @ In the meane while, the disciples prayed him, saying, Master, eate.
geneva@John:4:37 @ And herein is that (note:)That proverb.(:note) saying true, One soweth, and another reapeth.
geneva@John:4:42 @ And they said vnto the woman, Nowe we beleeue, not because of thy saying: for we haue heard him our selues, and knowe that this is in deede that Christ the Sauiour of the world.
geneva@John:4:51 @ And as he was nowe going downe, his seruants met him, saying, Thy sonne liueth.
geneva@John:5:18 @ Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was (note:)That is, his alone and no one else's, which they gather from his saying, «And I work», applying this word «work» to himself which properly belongs to God, and therefore makes himself equal to God.(:note) his Father, making himself equal with God.
geneva@John:7:36 @ What saying is this that hee saide, Ye shall seeke mee, and shall not finde mee? and where I am, cannot ye come?
geneva@John:9:2 @ And his disciples asked him, saying, Master, who did sinne, this man, or his parents, that he was borne blinde?
geneva@John:9:19 @ And they asked them, saying, Is this your sonne, whom ye say was borne blinde? How doeth he nowe see then?
geneva@John:10:33 @ The Iewes answered him, saying, For the good worke we stone thee not, but for blasphemie, and that thou being a man, makest thy selfe God.
geneva@John:11:3 @ Therefore his sisters sent vnto him, saying, Lord, beholde, he whome thou louest, is sicke.
geneva@John:11:28 @ And when she had so saide, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
geneva@John:11:31 @ The Iewes then which were with her in the house, and comforted her, when they sawe Marie, that she rose vp hastily, & went out, folowed her, saying, She goeth vnto the graue, to weepe there.
geneva@John:11:32 @ Then when Mary was come where Iesus was, and sawe him, she fell downe at his feete, saying vnto him, Lord, if thou haddest bene here, my brother had not bene dead.
geneva@John:12:21 @ And they came to Philippe, which was of Bethsaida in Galile, and desired him, saying, Syr, we would see that Iesus.
geneva@John:12:23 @ And Iesus answered them, saying, The houre is come, that the Sonne of man must bee glorified.
geneva@John:12:28 @ Father, (note:)So then the Father's glory is Christ's glory.(:note) glorify thy name. Then came there a voice from heaven, [saying], I have both glorified [it], and will glorify [it] again.
geneva@John:12:38 @ That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the (note:)The arm of the Lord is the gospel, which is the power of God to salvation to all that believe, and therefore the arm of the Lord is not revealed to those whose hearts the Lord has not opened.(:note) arm of the Lord been revealed?
geneva@John:14:6 @ Jesus saith unto him, I am (note:)This saying shows unto us the nature, the will, and office of Christ.(:note) the way, the truth, and the life: no man cometh unto the Father, but by me.
geneva@John:18:22 @ When he had spoken these thinges, one of the officers which stoode by, smote Iesus with his rod, saying, Answerest thou the hie Priest so?
geneva@John:18:32 @ That the saying of Jesus might be fulfilled, which he spake, (note:)For Christ had foretold that he would be crucified.(:note) signifying what death he should die.
geneva@John:18:40 @ Then (note:)Literally, «made a great and foul voice».(:note) cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}