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geneva@Matthew:11:1 @ And (note:)Christ shows by his works that he is the promised Messiah.(:note) it came to pass, when Jesus had made an end of Of instructing them with precepts. commanding his twelve disciples, he departed thence to teach and to preach in The disciples' cities, that is to say, in Galilee, where many of them were born; (Act_2:7). their cities.

geneva@Matthew:14:8 @ And shee being before instructed of her mother, sayde, Giue mee here Iohn Baptists head in a platter.

geneva@Matthew:26:27 @ And he took the cup, and gave thanks, and gave [it] to them, saying, Drink ye (note:)Therefore they who took away the cup from the people, disobeyed the instruction of Christ.(:note) all of it;

geneva@Luke:1:4 @ That thou mightest (note:)Have fuller knowledge of those things which you know only partially.(:note) know the certainty of those things, wherein thou hast been instructed.

geneva@Luke:13:1 @ There (note:)We must not rejoice at the just punishment of others, but rather we should be instructed by it to repent.(:note) were present at that season some that told him of the Galilaeans, whose blood Pontius Pilate was governor of Judea almost ten years, and about the fourth year of his government, which might be about the fifteenth year of Tiberius' reign, Christ finished the work of our redemption by his death. Pilate had mingled with their sacrifices.

geneva@John:6:46 @ Not that any man hath seen the Father, (note:)If only the Son has seen the Father, then it is only he that can truly teach us and instruct us.(:note) save he which is of God, he hath seen the Father.

geneva@Acts:10:10 @ And he became very hungry, and would have eaten: but while they made ready, he fell into a (note:)For though Peter does not stand amazed as one that is tongue tied, but talks with God and is instructed in his mysteries, yet his mind was far from being as it normally was; shortly, however, it returned to its normal state.(:note) trance,

geneva@Acts:18:25 @ The same was instructed in the way of the Lorde, and hee spake feruently in the Spirite, and taught diligently the things of the Lord, & knew but the baptisme of Iohn onely.

geneva@Romans:1:12 @ That is, that (note:)Though Paul was ever so excellent, yet in teaching the church, he might be instructed by it.(:note) I may be comforted together with you by the mutual faith both of you and me.

geneva@Romans:2:18 @ And knowest [his] will, and (note:)Can test and discern what things swerve from God's will.(:note) approvest the things that are more excellent, being instructed out of the law;

geneva@Romans:2:20 @ An instructor of the foolish, a teacher of babes, which hast the (note:)The way to teach and to form others in the knowledge of the truth.(:note) form of knowledge and of the truth in the As though he said that the Jews under a pretence of an outward serving of God, attributed all to themselves, when in reality they did nothing less than observe the Law. law.

geneva@Romans:14:1 @ Him (note:)Now he shows how we ought to behave ourselves toward our brethren in matters and things indifferent, who offend in the use of them not from malice or damnable superstition, but for lack of knowledge of the benefit of Christ. And thus he teaches that they are to be instructed gently and patiently, and so that we apply ourselves to their ignorance in such matters according to the rule of charity.(:note) that is weak in the faith Do not for a matter or thing which is indifferent, and such a thing as you may do or not do, shun his company, but take him to you. receive ye, [but] not to To make him by your doubtful and uncertain disputations go away in more doubt than he came, or return back with a troubled conscience. doubtful disputations.

geneva@1Corinthians:4:15 @ For though ye haue tenne thousand instructours in Christ, yet haue ye not many fathers: for in Christ Iesus I haue begotten you through the Gospel.

geneva@1Corinthians:8:1 @ Now (note:)He begins to entreat of another type of indifferent things, that is, things offered to idols, or the use of flesh so offered and sacrificed. And first of all he removes all those things which the Corinthians pretended in using things offered to idols without any respect. First of all they affirmed that this difference of foods was for the unskilful men, but as for them, they knew well enough the benefit of Christ, which causes all these things to be clean to those that are clean. Be it so, Paul says: even if we are all sufficiently instructed in the knowledge of Christ, I say nonetheless that we must not simply rest in this knowledge. The reason is, that unless our knowledge is tempered with charity, it does not only not avail, but also does much hurt, because it is the mistress of pride. Nay, it does not so much as deserve the name of godly knowledge, if it is separate from the love of God, and therefore from the love of our neighbour.(:note) as touching things offered unto idols, we know that we This general word is to be abridged as (1Co_8:7) appears, for there is a type of taunt in it, as we may perceive by (1Co_8:2). all have knowledge. Knowledge Gives occasion of vanity and pride, because it is void of charity. puffeth up, but charity Instructs our neighbour. edifieth.

geneva@1Corinthians:14:15 @ What is it then? I will pray with the spirit, and I will pray with the (note:)So that I may be understood by others, and may instruct others.(:note) understanding also: I will sing with the spirit, and I will sing with the understanding also.

geneva@2Corinthians:1:14 @ As also ye have acknowledged us in part, that we are your (note:)Paul's rejoicing in the Lord was that he had won the Corinthians: and they themselves rejoiced that such an apostle was their instructor, and taught them so purely and sincerely.(:note) rejoicing, even as ye also [are] ours in the When he will sit as judge. day of the Lord Jesus.

geneva@2Corinthians:10:1 @ Now (note:)He returns to the defence of his apostleship, but in such a way that he uses his authority in his defence: for he warns them earnestly and gravely, using also terrible threatenings, to show themselves to be those who are able to be instructed. And he reviles certain proud men who made no better account of him, than of a bragging proud man, in that he used to be sharp against them when he was absent, because they saw no great majesty in him after the manner of men; and besides, he had proved his gentleness, even though in his absence he had written to them sharply. Therefore first of all he professes that he was gentle and moderate, but after the example of Christ: but if they continue still to despise his gentleness, he protests to them that he will show indeed how far they are deceived, who judge the office of an apostle in the same way that they judge worldly offices, that is, according to the outward appearance.(:note) I Paul myself beseech you by the meekness and That nature which is inclined to mercy, rather than to rigor of justice. gentleness of Christ, who in presence [am] base among you, but being absent am bold toward you:

geneva@Galatians:1:16 @ To reveal his Son (note:)To me, and this is a type of speech which the Hebrews use, by which it shows us that this gift comes from God.(:note) in me, that I might preach him among the heathen; immediately He says this because it might be objected that he was indeed called by Christ in the way, but afterward was instructed by the apostles and others (whose names, as I said before, the false apostles abused to destroy his apostleship), as though he delivered another Gospel than they did, and as though he were not of their number, who are to be credited without exception. Therefore, Paul answers that he began immediately after his calling to preach the Gospel at Damascus and in Arabia, and was not from that time in Jerusalem except for fifteen days, when he saw only Peter and James. And afterwards, he began to teach in Syria and Cilicia, with the consent and approval of the churches of the Jews, who knew him only by name: so far off was it, that he was there instructed by men. I conferred not with With any man in the world. flesh and blood:

geneva@Galatians:4:3 @ Even so we, when we were children, were in bondage under the (note:)The Law is called elements, because by the Law God instructed his Church as it were by elements, and afterward poured out his Holy Spirit most plentifully in the time of the Gospel.(:note) elements of the world:

geneva@Philippians:4:12 @ I know both how to be (note:)He uses a general word, and yet he speaks but of one type of cross, which is poverty, for poverty commonly brings all types of discomforts with it.(:note) abased, and I know how to abound: every where and in all things I am This is a metaphor taken from holy things or sacrifices, for our life is like a sacrifice. instructed both to be full and to be hungry, both to abound and to suffer need.

geneva@2Timothy:2:25 @ In meekness instructing those that (note:)He means those who do not yet see the truth.(:note) oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

geneva@Titus:2:4 @ That they may instruct the yong women to be sober minded, that they loue their husbads, that they loue their children,