NT.filter - geneva ten:
geneva@
Matthew:1:20 @ but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to (note:)Receive her from her parents and kinsfolks hands.(:note) take to [thee] Mary, thy Who was promised, and made sure to you to be your wife. wife, for that which is Of the mother's substance by the Holy Spirit. begotten in her is of [the] Holy Spirit.
geneva@Matthew:2:1 @ Now when (note:)Christ a poor child, laid down in a crib, and though given no attention by his own people, receives nonetheless a noble witness of his divinity from heaven, and of his kingly estate from strangers: which his own people unknowingly let happen, although they did not acknowledge him.(:note) Jesus was born in Bethlehem of For there was another in the tribe of Zebulun. Judaea in the days of Herod the king, behold, there came Wise and learned men: It is a Persian word which they use frequently. wise men from the east to Jerusalem,
geneva@Matthew:2:5 @ And they saide vnto him, At Beth-leem in Iudea: for so it is written by the Prophet,
geneva@Matthew:4:4 @ But he answering said, It is written, Man shall not liue by bread onely, but by euery worde that proceedeth out of the mouth of God.
geneva@Matthew:4:6 @ And said vnto him, If thou be the Sonne of God, cast thy selfe downe: for it is written, that he wil giue his Angels charge ouer thee, and with their hands they shall lift thee vp, lest at any time thou shouldest dash thy foote against a stone.
geneva@Matthew:4:7 @ Jesus said unto him, It is written again, Thou shalt not (note:)Literally, «Thou shalt not go on still in tempting.»(:note) tempt the Lord thy God.
geneva@Matthew:4:10 @ Then sayd Iesus vnto him, Auoyde Satan: for it is written, Thou shalt worship the Lorde thy God, and him onely shalt thou serue.
geneva@Matthew:11:10 @ For this is he of whom it is written, Beholde, I send my messenger before thy face, which shall prepare thy way before thee.
geneva@Matthew:12:20 @ A bruised reed shall he not break, and smoking flax shall he not quench, till he (note:)He will pronounce sentence and judgment, in spite of the world and Satan, and show himself conqueror over all his enemies.(:note) send forth judgment unto victory.
geneva@Matthew:14:2 @ And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty (note:)By works he means that force and power by which works are performed, and not the works which are often seen before.(:note) works do shew forth themselves in him.
geneva@Matthew:14:21 @ And they that had eaten, were about fiue thousande men, beside women and litle children.
geneva@Matthew:15:38 @ And they that had eaten, were foure thousand men, beside women, and litle children.
geneva@Matthew:16:3 @ And in the morning, [It will be] foul weather to day: for the sky is red and lowring. O [ye] hypocrites, ye can discern the (note:)The outward show and countenance, as it were, of all things, is called in the Hebrew language, a face.(:note) face of the sky; but can ye not [discern] the signs of the times?
geneva@Matthew:17:5 @ While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is (note:)The word «my» distinguishes Christ from other children. For he is God's natural son, we by adoption; therefore he is called the first begotten among the brethren, because although he is by right the only son, yet he is chief among many, in that he is the source and head of the adoption.(:note) my beloved Son, in whom I am well pleased; hear ye him.
geneva@Matthew:18:24 @ And when he had begun to reckon, one was brought unto him, which owed him (note:)Here is set down a very great sum of six thousand crowns, that the difference may be the greater, for there is no proportion between them.(:note) ten thousand talents.
geneva@Matthew:20:24 @ And when the other ten heard this, they disdained at the two brethren.
geneva@Matthew:21:13 @ And said to them, it is written, My house shall be called the house of prayer: but ye haue made it a denne of theeues.
geneva@Matthew:22:19 @ Shew me the tribute money. And they brought unto him a (note:)Before (Mat_17:24) there is mention made of a didrachma, and here of a penny, whereas a didrachma is more by the seventh part then a penny: so that there seems to be an inconsistency in these two places: but they may easily be reconciled in this way: The penny was paid to the Romans for tribute, according to the proportion they were rated at, and the drachma was payed by everyone to the Temple, which also the Romans took to themselves when they had subdued India.(:note) penny.
geneva@Matthew:24:22 @ And except (note:)Those things which befell the people of the Jews in the thirty-four years, when the whole land was wasted, and at length the city of Jerusalem was taken, and both it and their temple destroyed, are mixed with those things which will come to pass before the last coming of the Lord.(:note) those days should be shortened, there should no The whole nation would utterly be destroyed: and this word «flesh» is a figurative word for «man», as the Hebrews used to say. flesh be saved: but for the elect's sake those days shall be shortened.
geneva@Matthew:24:38 @ For as in the days that were before the flood they were (note:)The word which the evangelist uses expresses the matter more fully then ours does: for it is a word which is used of brute beasts: and his meaning is that in those days men will pay attention to their appetites just like brute beasts: for otherwise there is nothing wrong with eating and drinking.(:note) eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
geneva@Matthew:25:1 @ Then (note:)We must desire strength from God's hand which may serve us as a torch while we walk through this darkness, to bring us to our desired end: otherwise, if we become slothful and negligent because we are weary of our pains and travail, we shall be kept from entering the doors.(:note) shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and The pomp of weddings was usually preferred to be done at night, and that by young unmarried women. went forth to meet the bridegroom.
geneva@Matthew:25:28 @ Take therefore the talent from him, and giue it vnto him which hath tenne talents.
geneva@Matthew:26:24 @ Surely the Sonne of man goeth his way, as it is written of him: but woe be to that man, by whom the Sonne of man is betrayed: it had bene good for that man, if hee had neuer bene borne.
geneva@Matthew:26:41 @ Watch, and praie, that yee enter not into tentation: the spirit in deede is readie, but the flesh is weake.
geneva@Matthew:27:9 @ Then was fulfilled that which was spoken by (note:)As this prophecy is found in (Zec_11:12) it cannot be denied that Jeremy's name slipped into the text either through the fault of the Scribe, or by someone else's ignorance: it may also be that it came out of the margin by means of the abbreviation on one of the letters, the one being «yod» and the other being «zayin», which are very similar: But in the Syrian text the Prophet's name is not written down at all.(:note) Jeremy the prophet, saying, The evangelist does not follow the prophet's words, but instead he follows the prophet's meaning, which he shows to have been fulfilled. And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
geneva@Matthew:28:3 @ His (note:)The beams of his eyes, and by the figure of speech called synecdoche, this is understood as the countenance.(:note) countenance was like lightning, and his raiment white as snow:
geneva@Mark:1:24 @ Saying, Let [us] alone; what have we to do with thee, thou (note:)He was born in Bethlehem, but through the error of the people he was called a Nazarene, because he was brought up in Nazareth.(:note) Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the He alludes to the name that was written in the golden plate which the high Priest wore; (Exo_28:36) Holy One of God.
geneva@Mark:5:4 @ Because that when hee was often bounde with fetters and chaines, he plucked the chaines asunder, and brake the fetters in pieces, neither could any man tame him.
geneva@Mark:6:20 @ For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him (note:)The tyrant was very well content to hear sentence pronounced against himself, but the seed fell upon stony places.(:note) gladly.
geneva@Mark:6:44 @ And they that had eaten, were about fiue thousand men.
geneva@Mark:8:9 @ (And they that had eaten, were about foure thousand) so he sent them away.
geneva@Mark:8:14 @ And they had forgotten to take bread, neither had they in the shippe with them, but one loafe.
geneva@Mark:9:12 @ And he answered, and said vnto them, Elias verely shall first come, and restore all things: and as it is written of the Sonne of man, hee must suffer many things, and be set at nought.
geneva@Mark:9:13 @ But I say vnto you, that Elias is come, (and they haue done vnto him whatsoeuer they would) as it is written of him.
geneva@Mark:10:41 @ And when the ten heard that, they began to disdaine at Iames and Iohn.
geneva@Mark:11:17 @ And he taught, saying unto them, Is it not written, My house shall be (note:)Will openly be considered and taken to be so.(:note) called of all nations the house of prayer? but ye have made it a den of thieves.
geneva@Mark:11:24 @ Therefore I say unto you, What things soever ye desire, when ye pray, believe that (note:)Literally, «that you receive it», speaking in the present tense, to show the certainty of the thing, and that it will indeed be performed.(:note) ye receive [them], and ye shall have [them].
geneva@Mark:13:9 @ But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a (note:)When they hear you preach it will be a most evident witness against them, so that they will not be able to pretend that they do not know.(:note) testimony against them.
geneva@Mark:13:20 @ And except that the Lorde had shortened those dayes, no flesh shoulde be saued: but for the elects sake, which he hath chosen, he hath shortened those dayes.
geneva@Mark:13:28 @ Nowe learne a parable of the figge tree. When her bough is yet tender, and it bringeth foorth leaues, ye knowe that sommer is neere.
geneva@Mark:14:21 @ Truly the Sonne of man goeth his way, as it is written of him: but woe bee to that man, by whome the Sonne of man is betrayed: it had beene good for that man, if hee had neuer beene borne.
geneva@Mark:14:38 @ Watch ye, and pray, that ye enter not into tentation: the spirite in deede is ready, but the flesh is weake.
geneva@Mark:15:15 @ So Pilate willing to content the people, loosed them Barabbas, & deliuered Iesus, when he had scourged him, that he might be crucified.
geneva@Mark:15:26 @ And ye title of his cause was written aboue, That king of the iewes.
geneva@Luke:1:68 @ Blessed [be] the Lord God of Israel; for he hath (note:)That he has shown himself mindful of his people, to the extent that he came down from heaven himself to visit us in person, and to redeem us.(:note) visited and Has paid the ransom, that is to say, the price of our redemption. redeemed his people,
geneva@Luke:1:78 @ Through the tender mercy of our God; whereby the (note:)Or «bud», or «branch»; he alludes to (Jer_23:5) (Zec_3:8; Zec_6:12); and he is called a bud from on high, that is, sent from God unto us, and not as other buds which bud out of the earth.(:note) dayspring from on high hath visited us,
geneva@Luke:2:7 @ And she brought foorth her first begotten sonne, and wrapped him in swadling clothes, and laide him in a cratch, because there was no roome for them in the ynne.
geneva@Luke:2:23 @ (As it is written in the Lawe of the Lorde, Euery man childe that first openeth ye wombe, shalbe called holy to the Lord)
geneva@Luke:3:4 @ As it is written in the booke of the sayings of Esaias the Prophet, which saith, The voyce of him that crieth in the wildernes is, Prepare ye the way of the Lord: make his paths straight.
geneva@Luke:3:14 @ And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse [any] falsely; and be content with your (note:)Which was paid to them partly in money and partly in food.(:note) wages.
geneva@Luke:4:4 @ But Iesus answered him, saying, It is written, That man shall not liue by bread only, but by euery word of God.
geneva@Luke:4:8 @ But Iesus answered him, and saide, Hence from mee, Satan: for it is written, Thou shalt worship the Lorde thy God, and him alone thou shalt serue.
geneva@Luke:4:10 @ For it is written, That hee will giue his Angels charge ouer thee to keepe thee:
geneva@Luke:4:13 @ And when the deuil had ended all the tentation, he departed from him for a litle season.
geneva@Luke:4:17 @ And there was delivered unto him the book of the prophet Esaias. And when he had (note:)Their books in those days were rolled up as scrolls upon a ruler: and so Christ unrolled or unfolded it, which is here called «opened».(:note) opened the book, he found the place where it was written,
geneva@Luke:4:20 @ And hee closed the booke, and gaue it againe to the minister, and sate downe: and the eyes of all that were in the Synagogue were fastened on him.
geneva@Luke:5:7 @ And they beckened to their parteners, which were in the other ship, that they shoulde come and helpe them, who came then, and filled both the ships, that they did sinke.
geneva@Luke:7:12 @ Nowe when hee came neere to the gate of the citie, behold, there was a dead man caried out, who was the onely begotten sonne of his mother, which was a widowe, and much people of the citie was with her.
geneva@Luke:7:27 @ This is he of whom it is written, Beholde, I sende my messenger before thy face, which shall prepare thy way before thee.
geneva@Luke:7:28 @ For I say vnto you, there is no greater Prophet then Iohn, among them that are begotten of women: neuerthelesse, hee that is the least in the kingdome of God, is greater then he.
geneva@Luke:8:13 @ But they that are on the stones, are they which when they haue heard, receiue ye word with ioy: but they haue no rootes: which for a while beleeue, but in the time of tentation goe away.
geneva@Luke:8:29 @ (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, (note:)By force and violence, as a horse when he is spurred.(:note) and was driven of the devil into the wilderness.)
geneva@Luke:9:1 @ Then (note:)The twelve apostles are sent forth only at the commandment of Christ and equipped with the power of the Holy Spirit: both that none of the Israelites might pretend ignorance, and also that they might be better prepared for their general mission.(:note) he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
geneva@Luke:9:4 @ And whatsoever house ye enter into, there (note:)When you depart out of any city, depart from that place where you first took up your lodging: so that in these few words the Lord forbids them to change their lodgings: for this publishing of the gospel was as it were a publishing throughout the whole land, that no one in Judea might pretend ignorance, as though he had not heard that Christ had come.(:note) abide, and thence depart.
geneva@Luke:9:29 @ And as he prayed, the fashion of his countenance was changed, and his garment was white and glistered.
geneva@Luke:10:8 @ And into whatsoever city ye enter, and they receive you, (note:)Be content with the food that is set before you.(:note) eat such things as are set before you:
geneva@Luke:10:20 @ Neuerthelesse, in this reioyce not, that the spirits are subdued vnto you: but rather reioyce, because your names are written in heauen.
geneva@Luke:10:26 @ And he saide vnto him, What is written in the Lawe? Howe readest thou?
geneva@Luke:11:3 @ Give us (note:)That is, as much as is needed for us this day, by which we are not prevented from having an honest care for the maintenance of our lives; but that complaining care, which kills a number of men, is cut off and restrained.(:note) day by day our daily bread.
geneva@Luke:11:48 @ Truly (note:)When you persecute God's servants like mad men, even as your fathers did, though you try and cover it with a pretence of godliness, yet nonetheless, by beautifying the sepulchres of the prophets, what else are you doing but glorying in your father's cruelty, and setting up monuments (as it were) in glory and triumph of it?(:note) ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
geneva@Luke:12:1 @ In (note:)The faithful teachers of God's word, who are appointed by him for his people, must both take good heed of those who corrupt the purity of doctrine with smooth speech, and also take pains through the help of God to set forth sincere doctrine, openly and without fear.(:note) the mean time, when there were gathered together Literally, «ten thousand of people», a certain number which is given for an uncertain number. an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
geneva@Luke:12:6 @ Are not fiue sparowes bought for two farthings, and yet not one of them is forgotten before God?
geneva@Luke:12:47 @ And that seruant that knewe his masters will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.
geneva@Luke:12:48 @ But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask (note:)More than the one who did not receive as much.(:note) the more.
geneva@Luke:12:58 @ When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the (note:)To him that has to demand and gather the fines from those who were fined at the discretion of the court, people who had wrongly troubled men: moreover, the magistrate's officers make those who are condemned pay what they owe, yea and often if they are obstinate, they not only take the fine, but also imprison them.(:note) officer, and the officer cast thee into prison.
geneva@Luke:13:1 @ There (note:)We must not rejoice at the just punishment of others, but rather we should be instructed by it to repent.(:note) were present at that season some that told him of the Galilaeans, whose blood Pontius Pilate was governor of Judea almost ten years, and about the fourth year of his government, which might be about the fifteenth year of Tiberius' reign, Christ finished the work of our redemption by his death. Pilate had mingled with their sacrifices.
geneva@Luke:13:12 @ And when Jesus saw her, he called [her to him], and said unto her, Woman, thou art (note:)For Satan had the woman bound, as if she had been in chains, to the extent that for eighteen years time she could not hold up her head.(:note) loosed from thine infirmity.
geneva@Luke:13:34 @ O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen [doth gather] her (note:)Literally, «the nest»: now the brood of chickens is the nest.(:note) brood under [her] wings, and ye would not!
geneva@Luke:14:28 @ For which of you, intending to build a tower, (note:)At home, and calculates all his costs before he begins the work.(:note) sitteth not down first, and counteth the cost, whether he have [sufficient] to finish [it]?
geneva@Luke:14:31 @ Or what King going to make warre against another King, sitteth not downe first, and taketh counsell, whether he be able with ten thousande, to meete him that commeth against him with twentie thousand?
geneva@Luke:15:8 @ Either what woma hauing ten groates, if she lose one groate, doth not light a candle, & sweepe the house, and seeke diligently till shee finde it?
geneva@Luke:16:1 @ And he said also unto his disciples, (note:)Seeing that men often purchase friendship for themselves at the expense of others, we are to be ashamed if we do not please the Lord or procure the good will of our neighbours with the goods which the Lord has bestowed on us freely and liberally, making sure that by this means riches, which are often occasions of sin, are used for another end and purpose.(:note) There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
geneva@Luke:16:9 @ And I say unto you, Make to yourselves friends of the mammon (note:)This is not spoken of goods that are gotten wrongly, for God will have our bountifulness to the poor proceed and come from a good fountain: but he calls those things riches of iniquity which men use wickedly.(:note) of unrighteousness; that, when ye fail, they may receive you into everlasting That is, the poor Christians: for they are the inheritors of these habitations; Theophylact. habitations.
geneva@Luke:17:8 @ And woulde not rather say to him, Dresse wherewith I may suppe, and girde thy selfe, and serue mee, till I haue eaten and drunken, and afterward eate thou, and drinke thou?
geneva@Luke:17:12 @ And as hee entred into a certaine towne, there met him tenne men that were lepers, which stoode a farre off.
geneva@Luke:17:17 @ And Iesus answered, and said, Are there not tenne clensed? but where are the nine?
geneva@Luke:17:24 @ For as the lightening that lighteneth out of the one part vnder heauen, shineth vnto the other part vnder heauen, so shall the Sonne of man be in his day.
geneva@Luke:18:5 @ Yet because this widow troubleth me, I will avenge her, lest by her continual coming she (note:)Literally, «beat me down with her blows», and it is a metaphor taken of wrestlers who beat their adversaries with their fists or clubs: in the same way those that are persistent beat the judge's ears with their crying out, even as it were with blows.(:note) weary me.
geneva@Luke:19:16 @ Then came the first, saying, Lord, (note:)This was a piece of money which the Greeks used, and was worth about one hundred pence, which is about ten crowns.(:note) thy pound hath gained ten pounds.
geneva@Luke:19:17 @ And he sayd vnto him, Well, good seruant: because thou hast bene faithfull in a very litle thing, take thou authoritie ouer ten cities.
geneva@Luke:19:24 @ And he sayd to them that stoode by, Take from him that piece, and giue it him that hath ten pieces.
geneva@Luke:19:25 @ (And they sayd vnto him, Lord, hee hath ten pieces.)
geneva@Luke:19:46 @ Saying vnto them, It is written, Mine house is the house of prayer, but ye haue made it a denne of theeues.
geneva@Luke:20:17 @ And he beheld them, & said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?
geneva@Luke:21:22 @ For these be the dayes of vengeance, to fulfill all things that are written.
geneva@Luke:21:36 @ Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to (note:)You will appear before him in a condition such that you will abide the presence and sentence of the Judge without fear.(:note) stand before the Son of man.
geneva@Luke:22:8 @ And he sent Peter and John, saying, Go and prepare us the (note:)The lamb which was the symbol of the passover: And this is said using the figure of speech metonymy, which is often used when talking about the sacraments.(:note) passover, that we may eat.
geneva@Luke:22:37 @ For I say vnto you, That yet the same which is written, must be perfourmed in me, Euen with the wicked was he nombred: for doubtlesse those things which are written of me, haue an ende.
geneva@Luke:22:46 @ And he said vnto them, Why sleepe ye? rise and pray, least ye enter into tentation.
geneva@Luke:23:24 @ So Pilate gaue sentence, that it should be as they required.
geneva@Luke:24:27 @ And he began at Moses, & at all the Prophets, and interpreted vnto them in all the Scriptures the things which were written of him.
geneva@Luke:24:38 @ And he said unto them, Why are ye troubled? and why do (note:)Various and doubtful thoughts which fall often into men's heads, when any strange thing occurs, thoughts of which there is no great likelihood.(:note) thoughts arise in your hearts?
geneva@Luke:24:46 @ And said vnto them, Thus is it written, and thus it behoued Christ to suffer, and to rise againe from the dead the third day,
geneva@John:1:1 @ In (note:)The Son of God is of one and the selfsame eternity or everlastingness, and of one and the selfsame essence or nature with the Father.(:note) the From the beginning, as the evangelist says in (1Jo_1:1); it is as though he said that the Word did not begin to have his being when God began to make all that was made: for the Word was even then when all things that were made began to be made, and therefore he was before the beginning of all things. beginning Had his being. was This word «the» points out to us a peculiar and choice thing above all others, and puts a difference between this «Word», which is the Son of God, and the laws of God, which are also called the word of God. the Word, and the Word was This word «with» points out that there is a distinction of persons here. with God, and the This word «Word» is the first in order in the sentence, and is the subject of the sentence, and this word «God» is the latter in order, and is the predicate of the sentence. Word was God.
geneva@John:1:8 @ He was not (note:)That light which we spoke of, that is, Christ, who alone can enlighten our darkness.(:note) that Light, but [was sent] to bear witness of that Light.
geneva@John:1:20 @ And he (note:)He did acknowledge him, and spoke of him plainly and openly.(:note) confessed, and This repeating of the one and the selfsame thing, though in different words, is often used by the Hebrews, and it has great force, for they used to speak one thing twice in order to set it out more certainly and plainly. denied not; but confessed, I am not the Christ.
geneva@John:1:39 @ He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the (note:)It was getting later in the night.(:note) tenth hour.
geneva@John:2:17 @ And his disciples remembered that it was written, The (note:)«Zeal» in this place is taken for a wrathful indignation and displeasure of the mind, brought about when someone deals wickedly and evilly towards those whom we love well.(:note) zeal of thine house hath eaten me up.
geneva@John:3:18 @ Hee that beleeueth in him, is not condemned: but hee that beleeueth not, is condemned already, because he hath not beleeued in the Name of that onely begotten Sonne of God.
geneva@John:6:13 @ Then they gathered it together, and filled twelue baskets with the broken meat of the fiue barly loaues, which remained vnto them that had eaten.
geneva@John:6:31 @ Our fathers did eate Manna in the desart, as it is written, Hee gaue them bread from heauen to eate.
geneva@John:6:45 @ It is written in the (note:)In the book of the prophets, for the Old Testament was divided by them into three general parts: into the law, the prophets, and the holy writings.(:note) prophets, And they shall be all That is, they will be children of the Church, for so the prophet Isaiah expounds it in (Isa_54:13); that is to say, ordained to life, {{See Act_13:48}}, and therefore the knowledge of the heavenly truth is the gift and work of God, and does not rest in any power of man. taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
geneva@John:6:58 @ This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer.
geneva@John:7:2 @ Now the Jews' (note:)This feast was so called because of the booths and tents which they made out of different types of boughs, and sat under them seven days altogether; and during this entire time the feast went on.(:note) feast of tabernacles was at hand.
geneva@John:7:39 @ (But this spake he of the Spirit, which they that believe on him should receive: for the (note:)What is meant by the Holy Spirit he expressed a little before, speaking of the Spirit which they that believed in him should receive. So that by the name of Holy Spirit are meant the powers and mighty workings of the Holy Spirit.(:note) Holy Ghost was not yet [given]; because that Jesus was not yet That is, those things were not yet seen and perceived which were to show and set forth the glory of the only begotten. glorified.)
geneva@John:8:14 @ Jesus answered and said unto them, (note:)That which he denied before in (Joh_5:31) must be understood as Christ granting their position in a way, for in that place he talked of himself somewhat in line with the opinions of his hearers, who acknowledged nothing in Christ but his humanity, and therefore he was content they should not regard his own witness, unless it were otherwise confirmed. But in this place he stands and affirms Godhead, and praises his Father, who is his witness, and agrees with him.(:note) Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
geneva@John:8:17 @ And it is also written in your Lawe, that the testimonie of two men is true.
geneva@John:10:34 @ Iesus answered them, Is it not written in your Lawe, I sayd, Ye are gods?
geneva@John:12:14 @ And Iesus found a yong asse, and sate thereon, as it is written,
geneva@John:12:16 @ But his disciples vnderstoode not these thinges at the first: but when Iesus was glorified, then remembred they, that these thinges were written of him, and that they had done these things vnto him.
geneva@John:12:32 @ And I, if I be (note:)Christ used a word which has a double meaning, for it signifies either to lift up or to get out of the way: for he intended them to think of his death, but the Jews seemed to take it another way.(:note) lifted up from the earth, will draw Chrysostom and Theophylact say that this word «all» refers to all nations: that is, not only to the Jews. all [men] unto me.
geneva@John:15:25 @ But [this cometh to pass], that the word might be fulfilled that is written in their (note:)Sometimes this word «law» refers to the five books of Moses, but in this place it refers to the whole scripture: for the place that he refers to is found in the Psalms.(:note) law, They hated me without a cause.
geneva@John:19:20 @ This title then read many of the Iewes: for the place where Iesus was crucified, was neere to the citie: and it was written in Hebrewe, Greeke and Latine.
geneva@John:19:22 @ Pilate answered, What I haue written, I haue written.
geneva@John:19:29 @ Now there was set a (note:)Galatinus witnesses out of the book called Sanhedrin that the Jews often gave those who were executed vinegar mixed with frankincense to drink, to make them somewhat delirious: so the Jews provided charitably for the poor men's conscience who were executed.(:note) vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.
geneva@John:20:31 @ But these things are written, that ye might beleeue, that Iesus is that Christ that Sonne of God, and that in beleeuing ye might haue life through his Name.
geneva@John:21:25 @ Nowe there are also many other things which Iesus did, the which if they should be written euery one, I suppose the world coulde not conteine the bookes that shoulde be written, Amen.
geneva@Acts:1:18 @ Now this man (note:)Luke did not consider Judas' purpose, but that which followed it, and so we used to say that a man has done himself harm, not that he wanted and intended to, but in respect of that which followed.(:note) purchased a field with the reward of iniquity; and The Greek words signify this much, that Judas fell down flat and was torn apart in the middle, with a tremendously great noise. falling headlong, he burst asunder in the midst, and all his bowels gushed out.
geneva@Acts:1:20 @ For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his (note:)His office and ministry: David wrote these words against Doeg the King's herdsman: and these words «shepherd», «sheep», and «flock» are used with reference to the Church office and ministry, so that the Church and the offices are called by these names.(:note) bishoprick let another take.
geneva@Acts:2:28 @ Thou hast (note:)You have opened to me the way of true life.(:note) made known to me the ways of life; thou shalt make me full of joy with thy countenance.
geneva@Acts:4:17 @ But that it be noysed no farther among the people, let vs threaten and charge them, that they speake hencefoorth to no man in this Name.
geneva@Acts:5:1 @ But (note:)Luke shows by contrary examples how great a sin hypocrisy is, especially in those who under a false pretence and cloak of zeal seem to shine and be of great importance in the Church.(:note) a certain man named Ananias, with Sapphira his wife, sold a possession,
geneva@Acts:5:4 @ Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou (note:)By this is meant an advised and purposeful deceit, and the fault of the man in listening to the devil's suggestions.(:note) conceived this thing in thine heart? thou hast not lied unto men, but unto God.
geneva@Acts:5:9 @ Then Peter said unto her, How is it that ye have agreed together to (note:)Look how often men do things with an evil conscience; and so they pronounce sentence against themselves, and as much as in them lies, they provoke God to anger, as they do this on purpose, in order to test whether he is just and almighty or not.(:note) tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband [are] at the Are at hand. door, and shall carry thee out.
geneva@Acts:5:35 @ And sayd vnto them, Men of Israel, take heede to your selues, what ye intende to doe touching these men.
geneva@Acts:5:40 @ And to him they agreed, and called the Apostles: and when they had beaten them, they commaunded that they should not speake in the Name of Iesus, and let them goe.
geneva@Acts:6:15 @ And all that sat in the council, looking stedfastly on him, (note:)By this it appears that Steven had an excellent and wholesome countenance, having a quiet and settled mind, a good conscience, and certain conviction that his cause was just: for seeing as he was to speak before the people, God beautified his countenance, so that by the very beholding of him the Jews' minds might be penetrated and amazed.(:note) saw his face as it had been the face of an angel.
geneva@Acts:7:1 @ Then (note:)Steven is allowed to plead his cause, but for this reason and purpose, that under a disguise and pretence of the Law he might be condemned.(:note) said the high priest, Are these things so?
geneva@Acts:7:11 @ Then came there a famine ouer all the land of Egypt and Chanaan, and great affliction, that our fathers found no sustenance.
geneva@Acts:7:20 @ In which time Moses was born, and was (note:)This child was born through God's merciful goodness and favour, to be of a lovely and fair countenance.(:note) exceeding fair, and nourished up in his father's house three months:
geneva@Acts:7:42 @ Then God turned, and (note:)Being destitute and void of his Spirit, he gave them up to Satan, and wicked lusts, to worship stars.(:note) gave them up to worship the By «the host of heaven» here he does not mean the angels, but the moon, and sun, and other stars. host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices [by the space of] forty years in the wilderness?
geneva@Acts:9:1 @ And (note:)Saul (who is also Paul), persecuting Christ most cruelly, who did as it were flee before him, falls into Christ's hands, and is overcome: and with a singular example of the goodness of God, in place of punishment which he justly deserved for his cruelty, is not only kindly received, but is also even by the mouth of God appointed an apostle, and is confirmed by the ministry and witness of Ananias.(:note) Saul, yet This is a sign that Saul's stomach boiled and cast out great threats to murder the disciples. breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
geneva@Acts:9:21 @ So that all that heard him, were amased, and sayde, Is not this hee, that made hauocke of them which called on this Name in Hierusalem, and came hither for that intent, that hee should bring them bound vnto the hie Priests?
geneva@Acts:10:4 @ And when he looked on him, he was afraid, and said, (note:)What do you want with me Lord? For he prepares himself to hear.(:note) What is it, Lord? And he said unto him, Thy prayers and thine alms are This is a borrowed kind of speech which the Hebrews used very much, taken from sacrifices and applied to prayers: for it is said of whole burnt sacrifices that the smoke and smell of them goes up into God's nostrils, and so do our prayers, as a sweet smelling sacrifice which the Lord takes great pleasure in. come up for That is, in as much that they will not allow God as it were to forget you: for so the Scripture often talks childish with us as nurses do with little children, when they prepare their tongues to speak. a memorial before God.
geneva@Acts:10:10 @ And he became very hungry, and would have eaten: but while they made ready, he fell into a (note:)For though Peter does not stand amazed as one that is tongue tied, but talks with God and is instructed in his mysteries, yet his mind was far from being as it normally was; shortly, however, it returned to its normal state.(:note) trance,
geneva@Acts:10:29 @ Therefore came I vnto you without saying nay, when I was sent for. I aske therefore, for what intent haue ye sent for me?
geneva@Acts:11:2 @ And when Peter was come vp to Hierusalem, they of the circumcision contended against him,
geneva@Acts:11:3 @ Saying, Thou wentest in to men vncircumcised, and hast eaten with them.
geneva@Acts:11:6 @ Towarde the which when I had fastened mine eyes, I considered, and sawe foure footed beastes of the earth, and wilde beastes, and creeping things, and foules of the heauen.
geneva@Acts:13:29 @ And when they had fulfilled all things that were written of him, they tooke him downe from the tree, and put him in a sepulchre.
geneva@Acts:13:33 @ God hath fulfilled the same unto us their children, in that he (note:)For then he appeared plainly and manifestly as the only Son of God, when he left behind his weakness and came out of the grave, having conquered death.(:note) hath raised up Jesus again; If Christ had remained dead, he would not have been the true Son of God, neither would the covenant which was made with David have been certain. as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
geneva@Acts:15:15 @ And to this agree the woordes of the Prophets, as it is written,
geneva@Acts:16:23 @ And when they had beaten them sore, they cast them into prison, commaunding the Iayler to keepe them surely.
geneva@Acts:17:27 @ That they should seek the Lord, if haply they might (note:)For as blind men we could not seek out God except by groping, before the true light came and enlightened the world.(:note) feel after him, and find him, though he be not far from every one of us:
geneva@Acts:18:3 @ And because hee was of the same crafte, he abode with them and wrought (for their crafte was to make tentes.)
geneva@Acts:20:11 @ Then when Paul was come vp againe, and had broken bread, and eaten, hauing spoken a long while till the dawning of the day, hee so departed.
geneva@Acts:20:19 @ Seruing the Lorde with all modestie, and with many teares, and tentations, which came vnto me by the layings awaite of the Iewes,
geneva@Acts:20:28 @ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to (note:)To keep it, to feed and govern it.(:note) feed the church of God, which A notable sentence for Christ's Godhead: which shows plainly in his person, how that by reason of the joining together of the two natures in his own person, that which is proper to one is spoken of the other, being taken as deriving from one another, and not in the original: which in old time the godly fathers termed a communicating or fellowship of properties or attributes, that is to say, a making common of that to two, which belongs but to one. he hath purchased with The words «his own» show forth the excellency of that blood. his own blood.
geneva@Acts:21:1 @ And (note:)Not only ordinary men, but even our friends, and such as are endued with the Spirit of God, sometimes go about to hinder the course of our calling: but it is our part to go forward without any stopping or staggering, after we are sure of our calling from God.(:note) it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the [day] following unto Rhodes, and from thence unto Patara:
geneva@Acts:21:25 @ For as touching ye Gentiles, which beleeue, we haue written, & determined that they obserue no such thing, but that they keepe themselues from things offred to idoles, and from blood, and from that that is strangled, and from fornication.
geneva@Acts:23:23 @ And he called vnto him two certaine Centurions, saying, Make readie two hundred souldiers, that they may go to Cæsarea, and horsemen three score and ten, and two hundred with dartes, at the thirde houre of the night.
geneva@Acts:27:38 @ And whe they had eaten ynough, they lightened the ship, & cast out the wheat into the sea.
geneva@Romans:1:13 @ Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.
geneva@Romans:2:1 @ Therefore (note:)He convicts those who would seem to be exempt from the rest of men (because they reprehend other men's faults), and says that they are least of all to be excused, for if they were searched well and carefully (as God surely does) they themselves would be found guilty in those things which they reprehend and punish in others: so that in condemning others, they pronounce sentence against themselves.(:note) thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
geneva@Romans:2:5 @ But after thy hardness and impenitent heart (note:)While you are giving yourself to pleasures, thinking to increase your goods, you will find God's wrath.(:note) treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
geneva@Romans:2:8 @ But unto them that are contentious, and do not obey the (note:)By «truth» he means the knowledge which we naturally have.(:note) truth, but obey unrighteousness, God's indignation against sinners, which will quickly be kindled. indignation and wrath,
geneva@Romans:2:15 @ Which shew the work of the law (note:)This knowledge is a natural knowledge.(:note) written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)
geneva@Romans:2:20 @ An instructor of the foolish, a teacher of babes, which hast the (note:)The way to teach and to form others in the knowledge of the truth.(:note) form of knowledge and of the truth in the As though he said that the Jews under a pretence of an outward serving of God, attributed all to themselves, when in reality they did nothing less than observe the Law. law.
geneva@Romans:2:24 @ For ye Name of God is blasphemed among the Gentiles through you, as it is written.
geneva@Romans:2:27 @ And shall not (note:)He who is uncircumcised by nature and race.(:note) uncircumcision which is by nature, if it fulfil the law, judge thee, who by the Paul often contrasts the letter against the Spirit: but in this place, the circumcision which is according to the letter is the cutting off of the foreskin, but the circumcision of the Spirit is the circumcision of the heart, that is to say, the spiritual result of the ceremony is true holiness and righteousness, by which the people of God are known from profane and heathen men. letter and circumcision dost transgress the law?
geneva@Romans:3:4 @ God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be (note:)That your justice might be plainly seen.(:note) justified in thy sayings, and mightest overcome Seeing that you showed forth an true token of your righteousness, steadfastness and faith, by preserving him who had broken his covenant. when thou art judged.
geneva@Romans:3:10 @ As it is written, There is none righteous, no not one.
geneva@Romans:4:17 @ (As it is written, I have made thee a (note:)This fatherhood is spiritual, depending only upon the power of God, who made the promise.(:note) father of many nations,) before him whom he believed, [even] Before God, that is by membership in his spiritual family, which has a place before God, and makes us acceptable to God. God, who Who restores to life. quickeneth the dead, and With whom those things are already, which as yet are not indeed, as he can with a word make what he wishes out of nothing. calleth those things which be not as though they were.
geneva@Romans:8:30 @ Moreover whom he did (note:)He uses the past tense for the present time, as the Hebrews use, who sometimes describe something that is to come by using the past tense, to signify the certainty of it: and he also is referring to God's continual working.(:note) predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
geneva@Romans:8:36 @ As it is written, For thy sake are we killed all day long: we are counted as sheepe for the slaughter.
geneva@Romans:9:13 @ As it is written, I haue loued Iacob, and haue hated Esau.
geneva@Romans:9:33 @ As it is written, Beholde, I lay in Sion a stumbling stone, and a rocke to make men fall: and euery one that beleeueth in him, shall not be ashamed.
geneva@Romans:10:15 @ And how shall they preach, except they be sent? as it is written, Howe beautifull are the feete of them which bring glad tidings of peace, and bring glad tidings of good things!
geneva@Romans:11:9 @ And David saith, (note:)As unhappy birds are enticed by that which is their sustenance, and then killed, and so did that thing turn to the Jew's destruction, out of which they sought life, that is, the law of God, for the preposterous zeal of which they refused the Gospel.(:note) Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
geneva@Romans:11:26 @ And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
geneva@Romans:12:19 @ Dearely beloued, auenge not your selues, but giue place vnto wrath: for it is written, Vengeance is mine: I will repay, saith the Lord.
geneva@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is (note:)For the whole law commands nothing else but that we love God and our neighbour. But seeing that Paul speaks here of the duties we owe one to another, we must restrain this word «law» to the second table of the ten commandments.(:note) briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
geneva@Romans:14:11 @ For it is written, [As] I (note:)This is a form of an oath, proper to God alone, for he and none but he lives, and has his being of himself.(:note) live, saith the Lord, every knee shall bow to me, and every tongue shall Will acknowledge be to be from God. confess to God.
geneva@Romans:14:15 @ But if thy brother be grieved with [thy] meat, now walkest thou not charitably. (note:)It is the part of a cruel mind to make more account of meat than of our brother's salvation. Which thing those do who eat with the intent of giving offence to any brother, and so give him occasion to turn back from the Gospel.(:note) Destroy not him with thy meat, for whom Another argument: we must follow Christ's example: and Christ was so far from destroying the weak with meat that he gave his life for them. Christ died.
geneva@Romans:15:15 @ Neuerthelesse, brethren, I haue somewhat boldly after a sort written vnto you, as one that putteth you in remembrance, through the grace that is giuen me of God,
geneva@Romans:15:21 @ But as it is written, To whome hee was not spoken of, they shall see him, and they that heard not, shall vnderstand him.
geneva@Romans:16:27 @ To God, I say, only wise, be praise through Iesus Christ for euer. Amen. Written to the Romanes from Corinthus, and sent by Phebe, seruaunt of the Church, which is at Cenchrea.
geneva@1Corinthians:1:29 @ That no (note:)«Flesh» is often, as we see, taken for the whole man: and he uses this word «flesh» very well, to contrast the weak and miserable condition of man with the majesty of God.(:note) flesh should glory in his presence.
geneva@1Corinthians:1:31 @ That, according as it is written, (note:)Let him yield all to God and give him thanks: and so by this place is man's free will beaten down, which the papists so dream about.(:note) He that glorieth, let him glory in the Lord.
geneva@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He (note:)Be they ever so crafty, yet the Lord will take them when he will discover their treachery.(:note) taketh the wise in their own craftiness.
geneva@1Corinthians:4:15 @ For though ye haue tenne thousand instructours in Christ, yet haue ye not many fathers: for in Christ Iesus I haue begotten you through the Gospel.
geneva@1Corinthians:5:11 @ But nowe I haue written vnto you, that ye companie not together: if any that is called a brother, be a fornicatour, or couetous, or an idolater, or a rayler, or a drunkard, or an extorsioner, with such one eate not.
geneva@1Corinthians:7:13 @ And the woman which hath an husbande that beleeueth not, if he be content to dwell with her, let her not forsake him.
geneva@1Corinthians:7:35 @ And this I speak for your own (note:)He means that he will force no man either to marry or not to marry, but to show them plainly what type of life is most advantageous.(:note) profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
geneva@1Corinthians:8:1 @ Now (note:)He begins to entreat of another type of indifferent things, that is, things offered to idols, or the use of flesh so offered and sacrificed. And first of all he removes all those things which the Corinthians pretended in using things offered to idols without any respect. First of all they affirmed that this difference of foods was for the unskilful men, but as for them, they knew well enough the benefit of Christ, which causes all these things to be clean to those that are clean. Be it so, Paul says: even if we are all sufficiently instructed in the knowledge of Christ, I say nonetheless that we must not simply rest in this knowledge. The reason is, that unless our knowledge is tempered with charity, it does not only not avail, but also does much hurt, because it is the mistress of pride. Nay, it does not so much as deserve the name of godly knowledge, if it is separate from the love of God, and therefore from the love of our neighbour.(:note) as touching things offered unto idols, we know that we This general word is to be abridged as (1Co_8:7) appears, for there is a type of taunt in it, as we may perceive by (1Co_8:2). all have knowledge. Knowledge Gives occasion of vanity and pride, because it is void of charity. puffeth up, but charity Instructs our neighbour. edifieth.
geneva@1Corinthians:9:9 @ For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for (note:)Was it God's proper intention to provide for oxen, when he made this law? For there is not the smallest thing in the world, but that God has a concern for.(:note) oxen?
geneva@1Corinthians:9:10 @ Either saith hee it not altogether for our sakes? For our sakes no doubt it is written, that he which eareth, should eare in hope, & that he that thresheth in hope, should be partaker of his hope.
geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)He takes away occasion of suspicion by the way, that it might not be thought that he wrote this as though he was demanding his wages that were not payed him. On the contrary, he says, I had rather die, than not to continue in this purpose to preach the Gospel freely. For I am bound to preach the Gospel, seeing that the Lord has given and commanded me this office: but unless I do it willingly and for the love of God, nothing that I do is to be considered worthwhile. If I had rather that the Gospel should be evil spoken of, than that I should not require my wages, then would it appear that I took these pains not so much for the Gospel's sake, as for my gains and advantages. But I say, this would not be to use, but rather to abuse my right and liberty: therefore not only in this thing, but also in all others (as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.
geneva@1Corinthians:10:7 @ Neither bee ye idolaters as were some of them, as it is written, The people sate downe to eate and drinke, and rose vp to play.
geneva@1Corinthians:10:11 @ Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the (note:)This our age is called the end, for it is the culmination of all the ages.(:note) ends of the world are come.
geneva@1Corinthians:11:26 @ For as often as ye shall eate this bread, and drinke this cup, ye shewe the Lords death till hee come.
geneva@1Corinthians:11:32 @ But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.
geneva@1Corinthians:14:19 @ Yet in the church I had rather speak (note:)A very few words.(:note) five words with my understanding, that [by my voice] I might teach others also, than ten thousand words in an [unknown] tongue.
geneva@1Corinthians:14:21 @ In the (note:)By the «law» he understands the entire scripture.(:note) law it is written, With [men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
geneva@1Corinthians:15:54 @ So when this corruptible hath put on incorruption, and this mortall hath put on immortalitie, then shalbe brought to passe the saying that is written, Death is swallowed vp into victorie.
geneva@1Corinthians:16:16 @ That ye (note:)That you honour and revere them, be obedient to them, and be content to be ruled by them, as you properly should, seeing that they have bestowed themselves and their goods, and this to help you with them.(:note) submit yourselves unto such, and to every one that helpeth with [us], and laboureth.
geneva@1Corinthians:16:24 @ My loue be with you all in Christ Iesus, Amen. The first Epistle to the Corinthians, written from Philippi, and sent by Stephanas, and Fortunatus, and Achaicus, and Timotheus.
geneva@2Corinthians:1:9 @ But we had the sentence of death in (note:)I was resolved within myself to die.(:note) ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
geneva@2Corinthians:2:3 @ And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having (note:)For I trusted that you would immediately take that out of the way which you knew I was discontented with, considering how you are persuaded that my joy is your joy.(:note) confidence in you all, that my joy is [the joy] of you all.
geneva@2Corinthians:3:2 @ Yee are our epistle, written in our hearts, which is vnderstand, and read of all men,
geneva@2Corinthians:3:3 @ [Forasmuch as ye are] (note:)The apostle says this wisely, that by little and little he may come from the commendation of the person to the matter itself.(:note) manifestly declared to be the epistle of Christ Which I took pains to write as it were. ministered by us, written not with ink, but with the Spirit of the Along the way he sets the power of God against the ink with which epistles are commonly written, to show that it was accomplished by God. living God; He alludes along the way to the comparison of the outward ministry of the priesthood of Levi with the ministry of the Gospel, and the apostolical ministry, which he handles afterward more fully. not in tables of stone, but in fleshy tables of the heart.
geneva@2Corinthians:3:7 @ But if the ministration of death, written (note:)Imprinted and engraved: so that by this place we may plainly perceive that the apostle speaks not of the ceremonies of the Law, but of the ten commandments.(:note) [and] engraven in stones, was This word «glorious» indicates a brightness, and a majesty which was in Moses physically, but in Christ spiritually. glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:
geneva@2Corinthians:3:11 @ For if that which is (note:)The Law, indeed, and the ten commandments themselves, together with Moses, are all abolished, if we consider the ministry of Moses apart by itself.(:note) done away [was] glorious, much more that which remaineth [is] glorious.
geneva@2Corinthians:4:4 @ In whom the god of this world hath blinded the minds of them which believe not, lest the (note:)The light of plain and enlightening preaching, which shows forth the glory of Christ.(:note) light of the glorious gospel of Christ, who is the In whom the Father sets himself forth to be seen and beheld. image of God, should shine unto them.
geneva@2Corinthians:4:6 @ For God, (note:)Who made with his word alone.(:note) who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the That being enlightened by God, we should in the same way give that light to others. light of the knowledge of the glory of God in the face of Jesus Christ.
geneva@2Corinthians:6:9 @ As vnknowen, and yet knowen: as dying, and beholde, we liue: as chastened, and yet not killed:
geneva@2Corinthians:6:12 @ Ye are not (note:)You are in my heart as in a house, and that no narrow or confined house, for I have opened my whole heart to you; but you are inwardly narrow towards me.(:note) straitened in us, but ye are straitened in your own After the manner of the Hebrews, he calls those tender affections which rest in the heart, «bowels». bowels.
geneva@2Corinthians:8:15 @ As it is written, Hee that gathered much, had nothing ouer, and hee that gathered litle, had not the lesse.
geneva@2Corinthians:9:9 @ (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for (note:)Is everlasting: now David speaks of a man that fears God, and loves his neighbour, who will always be able (he says) to give to others.(:note) ever.
geneva@2Corinthians:10:1 @ Now (note:)He returns to the defence of his apostleship, but in such a way that he uses his authority in his defence: for he warns them earnestly and gravely, using also terrible threatenings, to show themselves to be those who are able to be instructed. And he reviles certain proud men who made no better account of him, than of a bragging proud man, in that he used to be sharp against them when he was absent, because they saw no great majesty in him after the manner of men; and besides, he had proved his gentleness, even though in his absence he had written to them sharply. Therefore first of all he professes that he was gentle and moderate, but after the example of Christ: but if they continue still to despise his gentleness, he protests to them that he will show indeed how far they are deceived, who judge the office of an apostle in the same way that they judge worldly offices, that is, according to the outward appearance.(:note) I Paul myself beseech you by the meekness and That nature which is inclined to mercy, rather than to rigor of justice. gentleness of Christ, who in presence [am] base among you, but being absent am bold toward you:
geneva@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they (note:)Paul's adversaries sought all occasions they could to be equal to him. And therefore seeing they had rather live off the Corinthians then preach to them for nothing, they sought another occasion, that is, to make Paul take something. And if he had done this, then they hoped by this means to be equal to him. For they made such a show of zeal and knowledge, and set it forth with such a flattering type of eloquence, that some of them even despised Paul. But he shows that all this is nothing but frivolities and pretensions.(:note) glory, they may be found even as we.
geneva@2Corinthians:11:24 @ Of the Jews (note:)He alludes to that which is written in (Deu_25:3). And moreover this place shows us that Paul suffered many more things which Luke omitted in writing Acts.(:note) five times received I forty [stripes] save one.
geneva@2Corinthians:11:26 @ In iourneying I was often, in perils of waters, in perils of robbers, in perils of mine owne nation, in perils among the Gentiles, in perils in the citie, in perils in wildernes, in perils in the sea, in perils among false brethren,
geneva@2Corinthians:11:27 @ In weariness and (note:)Painfulness is a troublesome sickness, as when a man who is weary and wants rest is forced to begin new labour.(:note) painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
geneva@2Corinthians:12:8 @ For this thing I besought the Lord (note:)Often.(:note) thrice, that it might depart from me.
geneva@2Corinthians:13:14 @ {\cf2 (13:13)} The grace of our Lord Iesus Christ, and the loue of God, and the communion of the holy Ghost be with you all, Amen. The seconde Epistle to the Corinthians, written from Philippi, a citie in Macedonia, and sent by Titus and Lucas.
geneva@Galatians:4:9 @ But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and (note:)They are called impotent and beggarly ceremonies, being considered apart by themselves without Christ: and again, by that means they gave good testimony that they were beggars in Christ, for when men fall back from Christ to ceremonies, it is nothing else but to cast away riches and to follow beggary.(:note) beggarly elements, whereunto ye desire By going backward. again to be in bondage?
geneva@Galatians:4:22 @ For it is written, that Abraham had two sonnes, one by a seruant, and one by a free woman.
geneva@Galatians:4:28 @ Now we, brethren, (note:)After the manner of Isaac, who is the first begotten of the heavenly Jerusalem, as Israel is of the slavish synagogue.(:note) as Isaac was, are the children of That seed to which the promise belongs. promise.
geneva@Galatians:5:20 @ Idolatrie, witchcraft, hatred, debate, emulations, wrath, contentions, seditions, heresies,
geneva@Galatians:6:1 @ Brethren, (note:)He condemns persistent and pressing harshness, because brotherly reprehensions ought to be moderated and tempered by the spirit of meekness.(:note) if a man be Through the malice of the flesh and the devil. overtaken in a fault, ye which are Who are upheld by the power of God's Spirit. spiritual, Labour to fill up that which is lacking in him. restore such an one in the This is a metaphor which the Hebrews use, showing by this that all good gifts come from God. spirit of meekness; He touches the problem, for they are commonly the most severe judges who forget their own weaknesses. considering thyself, lest thou also be tempted.
geneva@Ephesians:1:18 @ The eyes of your understanding being enlightened; that ye may know what is the (note:)What blessings they are which he calls you to hope for, whom he calls to Christ.(:note) hope of his calling, and what the riches of the glory of his inheritance in the saints,
geneva@Ephesians:2:16 @ And that he might reconcile both unto God in (note:)He alludes to the sacrifices of the Law, which represented that true and only sacrifice.(:note) one body by the cross, having For he destroyed death by death, and fastened it as it were to the cross. slain the enmity thereby:
geneva@Ephesians:4:19 @ Who being (note:)Void of all judgment.(:note) past feeling have given themselves over unto lasciviousness, to work all uncleanness with They strove to surpass one another, as though there were some gain to be gotten by it. greediness.
geneva@Ephesians:4:32 @ And be ye kind one to another, tenderhearted, forgiving one another, (note:)An argument taken from the example of Christ, most grave and strong, both for the pardoning of those injuries which have been done to us by our greatest enemies, and much more for having consideration of the miserable, and using moderation and gentle behaviour towards all men.(:note) even as God for Christ's sake hath forgiven you.
geneva@Ephesians:5:8 @ For ye were sometimes darkness, but now [are ye] (note:)The faithful are called light, both because they have the true light in them which enlightens them, and also because they give light to others, insomuch that their honest conversation reproves the life of wicked men.(:note) light in the Lord: walk as children of light:
geneva@Ephesians:6:6 @ Not with eyeservice, as menpleasers; but as the servants of Christ, (note:)To cut off occasion of all pretences, he teaches us that it is God's will that some are either born or made servants, and therefore they must respect God's will although their service is ever so hard.(:note) doing the will of God from the heart;
geneva@Ephesians:6:24 @ Grace [be] with all them that love our Lord Jesus Christ (note:)Or to immortality, to life everlasting.(:note) in sincerity. Amen. «[To [the] Ephesians written from Rome, by Tychicus.]»
geneva@Philippians:1:16 @ The one preach Christ of contention, not (note:)Not with a pure mind: for otherwise their doctrine was pure.(:note) sincerely, supposing to add affliction to my bonds:
geneva@Philippians:2:1 @ If (note:)A most earnest request to remove all those things, by which that great and special consent and agreement is commonly broken, that is, contention and pride, by which it comes to pass that they separate themselves from one another.(:note) [there be] therefore any consolation in Any Christian comfort. Christ, if any comfort of love, if any fellowship of the Spirit, if any If any seeking of inward love. bowels and mercies,
geneva@Philippians:2:3 @ That nothing be done through contention or vaine glory, but that in meekenesse of minde euery man esteeme other better then himselfe.
geneva@Philippians:3:1 @ Finally, (note:)A conclusion of those things which have been said before, that is, that they go forward cheerfully in the Lord.(:note) my brethren, rejoice in the Lord. A preface to the next admonition that follows, to take good heed and beware of false apostles, who join circumcision with Christ, (that is to say, justification by works, with free justification by faith), and beat into men's head the ceremonies which are abolished, instead of true exercises of godliness and charity. And he calls them dogs, as profane barkers, and evil workmen, because they neglected true works and did not teach the true use of them. To be short, he calls them concision, because in urging circumcision, they cut off themselves and others from the Church. To write the Which you have often times heard from me. same things to you, to me indeed [is] not grievous, but for you [it is] safe.
geneva@Philippians:4:1 @ Therefore, (note:)A rehearsal of the conclusion: that they bravely continue until they have gotten the victory, trusting in the Lord's strength.(:note) my brethren dearly beloved and longed for, my joy and My honour. crown, so stand fast in the In that unification of which the Lord is the bond. Lord, [my] dearly beloved.
geneva@Philippians:4:3 @ And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my fellowlabourers, whose names [are] in the (note:)God is said, after the manner of men, to have a book, in which the names of his elect are written, to whom he will give everlasting life. Ezekiel calls it the writing of the house of Israel, and the secret of the Lord; (Eze_13:9).(:note) book of life.
geneva@Philippians:4:11 @ Not that I speak in respect of (note:)As though I am speaking concerning my want.(:note) want: for I have learned, in whatsoever state I am, [therewith] to be content.
geneva@Philippians:4:23 @ The grace of our Lord Iesus Christ be with you all, Amen. Written to the Philippians from Rome, and sent by Epaphroditus.
geneva@Colossians:1:16 @ For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] (note:)He sets forth the angels with glorious names, so that by the comparison of most excellent spirits, we may understand how far surpassing the excellency of Christ is, in whom alone we have to content ourselves with, and let go of all angels.(:note) thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
geneva@Colossians:3:16 @ Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in (note:)By «psalms» he means all godly songs which were written upon various occasions, and by «hymns», all such as contain the praise of God, and by «spiritual songs», other more special and artful songs which were also in praise of God, but they were made fuller of music.(:note) psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
geneva@Colossians:4:16 @ And when this Epistle is read of you, cause that it be read in the Church of the Laodiceans also, and that ye likewise reade the Epistle written from Laodicea.
geneva@Colossians:4:18 @ The salutation by the hand of me Paul. Remember my bands. Grace be with you, Amen. Written from Rome to the Colossians, and sent by Tychicus, and Onesimus.
geneva@1Thessalonians:5:13 @ And to esteem them very highly in love for (note:)So then, when this reason ceases, then must the honour cease.(:note) their work's sake. The maintenance of mutual harmony, is to be especially guarded. [And] be at peace among yourselves.
geneva@1Thessalonians:5:28 @ The grace of our Lord Iesus Christ be with you, Amen. The first Epistle vnto the Thessalonians written from Athens.![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}