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OT-HISTORY.filter - rotherham power:

rotherham@Judges:1:2 @ And Yahweh said Judah, shall go, lo! I have delivered the land into his power.

rotherham@Judges:8:6 @ And the princes of Succoth said, Are the palms of the hands of Zebah and Zalmunna already in thy power, that we should give to thine army bread?

rotherham@Judges:8:7 @ And Gideon said, Therefore, when Yahweh hath delivered Zebah and Zalmunna into my power, then will I tear your flesh with the thorns of the wilderness, and with the nettles.

rotherham@Judges:8:15 @ Then came he in unto the men of Succoth, and said, Lo! Zebah and Zalmunna, concerning whom ye did taunt me, saying Are the palms of the hands of Zebah and Zalmunna already in thy power, that we should give to thy weary men bread?

rotherham@Judges:8:22 @ Then said the men of Israel, unto Gideon, Rule over useven thou, and thy son, and thy sons son, for thou hast saved us out of the power of Midian.

rotherham@1Samuel:17:37 @ And David said, Yahweh, who hath rescued me out of the power of the lion, and out of the power of the bear, he, will rescue us out of the hand of this Philistine. Then said Saul unto David Go! and, Yahweh, will be with thee.

rotherham@2Samuel:14:16 @ For the king can hearken, to rescue his handmaid out of the power of the man who would seek to destroy both me and my son together, out of the inheritance of God.

rotherham@2Kings:10:24 @ And, when they entered to offer sacrifices and ascending-offerings, Jehu, set him, outside, eighty men, and said The man who shall escape, of the men whom I am bringing into your power, his own life, shall be for, his life.

rotherham@2Kings:19:26 @ And, their inhabitants, being powerless, were overthrown and put to shame, they became grass of the field, and young herbage, grass on housetops, and seed withered before it came up.

rotherham@1Chronicles:16:11 @ Search out Yahweh, and his power, Seek diligently his face, at all times.

rotherham@1Chronicles:29:12 @ and, riches and honour, are from before thee, and, thou, art ruling over all, and, in thy hand, are power and might, and, in thy hand, it is, to give greatness and strength unto any.

rotherham@2Chronicles:14:11 @ Then Asa cried out unto Yahweh his God, and said, O Yahweh, it is, nothing with thee, to help whether with many or with such as have no strength. Help us, O Yahweh our God, for, on thee, do we lean, and, in thy name, have we come against this multitude, O Yahweh! our God, thou art, let not, weak man, have power against thee.

rotherham@Ezra:8:22 @ For I was ashamed to ask of the king, a band of soldiers and horsemen, to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God, is upon all who seek him, for good, But, his power and his anger, are against all who forsake him.

rotherham@Nehemiah:1:10 @ They, therefore, are thy servants, and thy people, whom thou hast redeemed by thy great power, and by thy firm hand.

rotherham@Nehemiah:5:5 @ Now, therefore, as is the flesh of our brethren, so is our flesh, as are their children, so are our children. Yet lo! we are putting in subjection our sons and our daughters, for bondservants, yea there are some of our daughters already trodden down, and we are powerless, and, our fields and our vineyards, belong to others.

rotherham@Esther:1:3 @ in the third year of his reign, he made a banquet unto all his rulers, and his servants, the power of Persia and Media, the nobles and the rulers being before him;

rotherham@Esther:3:1 @ After these things, did King Ahasuerus promote to power Haman son of Hammedatha the Agagite, and exalted him, and placed his seat above all the rulers who were with him.

rotherham@Esther:5:11 @ and Haman recounted unto them the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him to power, and how he had advanced him, above the rulers and the servants of the king.

rotherham@Esther:9:1 @ And, in the twelfth month, the same, is the month Adar, on the thirteenth day thereof, when the word of the king and his edict arrived to be put in execution, on the day when the enemies of the Jews hoped to have power over them, though it, was changed, so that the Jews themselves should have power over them who hated them,