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OT-LAW.filter - rwp Severally:

rwp@Ephesians:5:33 @{Nevertheless} (\pln\). "Howbeit," not to dwell unduly (Abbott) on the matter of Christ and the church. {Do ye also severally love} (\kai humeis hoi kath' hena hekastos agapt\). An unusual idiom. The verb \agapt\ (present active imperative) agrees with \hekastos\ and so is third singular instead of \agapte\ (second plural) like \humeis\. The use of \hoi kath' hena\ after \humeis\ = " ye one by one " and then \hekastos\ takes up (individualizes) the "one" in partitive apposition and in the third person. {Let the wife see that she fear} (\h gun hina phobtai\). There is no verb in the Greek for "let see" (\blepet\). For this use of \hina\ with the subjunctive as a practical imperative without a principal verb (an elliptical imperative) see strkjv@Mark:5:23; strkjv@Matthew:20:32; strkjv@1Corinthians:7:29; strkjv@2Corinthians:8:7; strkjv@Ephesians:4:29; strkjv@5:33| (Robertson, _Grammar_, p. 994). "Fear" (\phobtai\, present middle subjunctive) here is "reverence."

rwp@Hebrews:9:5 @{Above it} (\huperan auts\). Up above, in local sense as in strkjv@Ephesians:4:10|, with ablative case \auts\ (it, the ark). {Cherubim of glory} (\Cheroubein doxs\). Hebrew word (dual form), two in number, made of gold (Exodus:25:18-22|). They are called \za\ (living creatures) in the LXX (Isaiah:6:2f.; strkjv@Ezekiel:1:5-10; strkjv@10:5-20|). {Overshadowing} (\kataskiazonta\). Present active participle of \kataskiaz\, old verb to shadow down on, cover with shade, only here in the N.T. {The mercy seat} (\to hilastrion\). The pinions of the Cherubim spread over the rectangular gold slab on top of the ark termed the mercy seat. Here the adjective \hilastrios\ has to mean mercy seat, the place, not the propitiatory gift or propitiation, as in strkjv@Romans:3:25| (Deissmann, _Bible Studies_, pp. 124-35). {Severally} (\kata meros\). In detail, distributive use of \kata\ with \meros\ (part).

rwp@Romans:12:5 @{And severally} (\to de kath' heis\). A difficult late idiom where the preposition \kath'\ (\kata\) is treated adverbially with no effect on the nominative case \heis\ like \huper eg\ (2Corinthians:11:23|). Songs:\heis kath' heis\ (Mark:14:19|) and in Modern Greek \katheis\ as a distributive pronoun. But we have \kath' hena\ in strkjv@1Corinthians:14:31|. The use of the neuter article here \to\ with \kath' heis\ is probably the accusative of general reference, "as to each one."