OT-POET.filter - geneva Now:
geneva@
Job:1:6 @ Now there was a day when the (note:)Meaning the angels, who are called the sons of God because they are willing to execute his will.(:note) sons of God came to present themselves Because our infirmity cannot comprehend God in his majesty, he is set forth to us as a King, that our capacity may be able to understand that which is spoken of him. before the LORD, and Satan This declares that although Satan is an adversary to God, yet he is compelled to obey him, and do him all homage, without whose permission and appointment he can do nothing. came also among them.
geneva@Job:1:11 @ But put forth thine hand now, and (note:)This signifies that Satan is not able to touch us, but it is God that must do it.(:note) touch all that he hath, and he will curse thee to Satan notes the vice to which men are commonly subjected, that is, to hide their rebellion and to be content with God in the time of prosperity which view is disclosed in the time of their adversity. thy face.
geneva@Job:2:5 @ But put forth thine hand now, and touch his (note:)Meaning, his own person.(:note) bone and his flesh, and he will curse thee to thy face.
geneva@Job:2:10 @ But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not (note:)That is, to be patient in adversity as we rejoice when he sends prosperity, and so to acknowledge him to be both merciful and just.(:note) receive evil? In all this did not Job sin with his He so bridled his desires that his tongue through impatience did not murmur against God. lips.
geneva@Job:2:11 @ Now when Job's three (note:)Who were men of authority, wise and learned, and as the Septuagint writes, kings, and came to comfort him, but when they saw how he was visited, they conceived an evil opinion of him, as though he was a hypocrite and so justly plagued by God for his sins.(:note) friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
geneva@Job:3:13 @ For now should I have (note:)The vehemency of his afflictions made him utter these words as though death was the end of all miseries, and as if there were no life after this, which he speaks not as though it were so, but the infirmities of his flesh caused him to break out in this error of the wicked.(:note) lain still and been quiet, I should have slept: then had I been at rest,
geneva@Job:3:25 @ For the thing which I greatly (note:)In my prosperity I looked for a fall, as it now has come to pass.(:note) feared is come upon me, and that which I was afraid of is come unto me.
geneva@Job:4:3 @ Behold, thou hast instructed many, and thou (note:)You have comforted others in their afflictions but you cannot now comfort yourself.(:note) hast strengthened the weak hands.
geneva@Job:4:5 @ But now it is come vpon thee, and thou art grieued: it toucheth thee, and thou art troubled.
geneva@Job:4:12 @ Now a thing was (note:)A thing I did not know before was declared to me by vision, that is that whoever thinks himself just will be found a sinner when he comes before God.(:note) secretly brought to me, and mine ear received a little thereof.
geneva@Job:5:1 @ Call now, if there be any that will (note:)He wills Job to consider the example of all who have lived or live godly, whether any of them are like him in raging against God as he does.(:note) answer thee; and to which of the saints wilt thou turn?
geneva@Job:5:24 @ And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not (note:)God will so bless you that you will have opportunity to rejoice in all things, and not be offended.(:note) sin.
geneva@Job:5:27 @ Lo (note:)We have learned these points by experience, that God does not punish the innocent, that man cannot compare in justice with him, that the hypocrites will not prosper for long, and that the affliction which man sustains comes for his own sin.(:note) this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
geneva@Job:6:2 @ Oh that my grief were throughly weighed, and my calamity laid in the (note:)To know whether I complain without just cause.(:note) balances together!
geneva@Job:6:3 @ For now it would be heavier than the sand of the sea: therefore my words are (note:)My grief is so great that I lack words to express it.(:note) swallowed up.
geneva@Job:6:16 @ Which are blackish with yee, and wherein the snowe is hid.
geneva@Job:6:21 @ For now ye are (note:)That is, like this brook which deceives them who think to have water there in their need, as I looked for consolation from you.(:note) nothing; ye see [my] casting down, and are afraid.
geneva@Job:6:26 @ Do ye imagine to reprove (note:)Do you object to my words because I would be thought to speak foolishly, and am now in misery?(:note) words, and the speeches of one that is desperate, [which are] as wind?
geneva@Job:6:28 @ Now therefore be content, (note:)Consider whether I speak as one who is driven to this impatience through sorrow, or as a hypocrite as you condemn me.(:note) look upon me; for [it is] evident unto you if I lie.
geneva@Job:7:10 @ He shall returne no more to his house, neither shall his place knowe him any more.
geneva@Job:7:21 @ And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I [shall] (note:)That is, I will be dead.(:note) not [be].
geneva@Job:8:9 @ (For we [are but of] (note:)Meaning, that it is not enough to have the experience of ourselves, but to be confirmed by the examples of those who went before us.(:note) yesterday, and know nothing, because our days upon earth [are] a shadow:)
geneva@Job:9:2 @ I know [it is] so of a truth: but how should man be (note:)Job here answers Eliphaz and Bildad's oration, touching the justice of God, and his innocency, confessing God to be infinite in justice and man to be nothing in respect.(:note) just with God?
geneva@Job:9:9 @ Which maketh (note:)These are the names of certain stars by which he means that all stars both known and unknown are at his appointment.(:note) Arcturus, Orion, and Pleiades, and the chambers of the south.
geneva@Job:9:16 @ If I (note:)While I am in pain I cannot break forth into many inconveniences although I still know that God is just.(:note) had called, and he had answered me; [yet] would I not believe that he had hearkened unto my voice.
geneva@Job:9:21 @ Though I were perfite, yet I knowe not my soule: therefore abhorre I my life.
geneva@Job:9:28 @ Then I am afrayd of all my sorowes, knowing that thou wilt not iudge me innocent.
geneva@Job:9:30 @ If I wash (note:)Though I seem pure in my own eyes, yet all is but corruption before God.(:note) myself with snow water, and make my hands never so clean;
geneva@Job:10:7 @ Thou knowest that I am not (note:)By affliction you keep me as in a prison, and restrain me from doing evil, neither can any set me free.(:note) wicked; and [there is] none that can deliver out of thine hand.
geneva@Job:10:13 @ And these [things] hast thou hid in thine heart: I know (note:)Though I am not fully able to comprehend these things, yet I must confess that it is so.(:note) that this [is] with thee.
geneva@Job:10:15 @ If I be wicked, woe unto me; and [if] I be righteous, [yet] will I not (note:)I will always walk in fear and humility, knowing that no one is just before you.(:note) lift up my head. [I am] full of confusion; therefore see thou mine affliction;
geneva@Job:11:6 @ And that he would shew thee the (note:)Which is not to stand in justifying of yourself: he signifies that man will never be overcome while he reasons with another, and therefore God must break off the controversy, and stop man's mouth.(:note) secrets of wisdom, that [they are] double to that which is! Know therefore that God exacteth of thee [less] than thine iniquity [deserveth].
geneva@Job:11:8 @ [It is] as high as heaven; what canst thou do? (note:)That is, this perfection of God, and if man is not able to comprehend the height of the heavens, the depth of the earth, the breadth of the sea, which are but creatures, how can he attain to the perfection of the creator.(:note) deeper than hell; what canst thou know?
geneva@Job:11:11 @ For hee knoweth vaine men, and seeth iniquitie, and him that vnderstandeth nothing.
geneva@Job:12:2 @ No doubt but ye [are] the people, and (note:)Because you do not feel what you speak, you think the whole stands in words, and so flatter yourselves as though no one else knew anything, or could know except you.(:note) wisdom shall die with you.
geneva@Job:12:3 @ But I haue vnderstanding aswel as you, and am not inferior vnto you: yea, who knoweth not such things?
geneva@Job:12:4 @ I am (note:)He reproves his friends for two faults: one, that they thought they had better knowledge than they did: and the other, that instead of true consolation, they derided and despised their friend in his adversity.(:note) [as] one mocked of his neighbour, who calleth upon God, and he Who being a mocker and a wicked man, thinks that no man is in God's favour but he, because he has all things that he desires. answereth him: the just upright [man is] laughed to scorn.
geneva@Job:12:7 @ But ask now the beasts, (note:)He declares to them that disputed against him, that their wisdom is common to all, and such as the very brute beasts teach daily.(:note) and they shall teach thee; and the fowls of the air, and they shall tell thee:
geneva@Job:12:11 @ Doth not the ear (note:)He exhorts them to be wise in judging, and as well to know the right use of their God-given ears, as well as their mouths.(:note) try words? and the mouth taste his meat?
geneva@Job:13:2 @ I knowe also as much as you knowe: I am not inferiour vnto you.
geneva@Job:13:6 @ Nowe heare my disputation, and giue eare to the arguments of my lips.
geneva@Job:13:7 @ Will ye speak (note:)He condemns their zeal, who did not have knowledge, nor regarded they to comfort him, but always granted on God's justice, as though it was not evidently seen in Job, unless they had undertaken the probation of it.(:note) wickedly for God? and talk deceitfully for him?
geneva@Job:13:18 @ Behold now, I have ordered [my] cause; I know that I shall be (note:)That is, cleared and not cut off for my sins, as you think.(:note) justified.
geneva@Job:13:19 @ Who [is] he [that] will plead (note:)To prove that God punishes me for my sins.(:note) with me? for now, if I hold my tongue, I shall If I do not defend my cause, every man will condemn me. give up the ghost.
geneva@Job:13:23 @ How many [are] (note:)His pangs move him to reason with God, not denying that he had sinned: but he desired to understand what his great sins were that he deserved such rigor, in which he sinned by demanding a reason from God why he punished him.(:note) mine iniquities and sins? make me to know my transgression and my sin.
geneva@Job:13:26 @ For thou writest bitter things against me, and makest me to possess (note:)You punish me now for the sins that I committed in my youth.(:note) the iniquities of my youth.
geneva@Job:14:16 @ But nowe thou nombrest my steppes, and doest not delay my sinnes.
geneva@Job:14:21 @ And he knoweth not if his sonnes shall be honourable, neither shall he vnderstand concerning them, whether they shalbe of lowe degree,
geneva@Job:15:2 @ Should a wise man utter (note:)That is, vain words, and without consolation?(:note) vain knowledge, and fill his belly Meaning, with matters that are of no importance, which are forgotten as soon as they are uttered, as the East wind dries up moisture as soon as it falls. with the east wind?
geneva@Job:15:9 @ What knowest thou that we knowe not? and vnderstandest that is not in vs?
geneva@Job:15:23 @ He wandereth (note:)God not only impoverishes the wicked often, but even in their prosperity he punishes them with a greediness to gain even more: which is as a beggary.(:note) abroad for bread, [saying], Where [is it]? he knoweth that the day of darkness is ready at his hand.
geneva@Job:16:7 @ But now (note:)Meaning, God.(:note) he hath made me weary: thou hast made desolate all my That is, destroyed most of my family. company.
geneva@Job:16:18 @ O earth, cover not thou my (note:)Let my sin be known if I am such a sinner as my adversaries accuse me, and let me find no favour.(:note) blood, and let my cry have no place.
geneva@Job:16:19 @ Also now, behold, my (note:)Though man condemn me, yet God is witness of my cause.(:note) witness [is] in heaven, and my record [is] on high.
geneva@Job:17:2 @ [Are there] not (note:)Instead of comfort, being now at death's door, he had but them that mocked at him, and discouraged him.(:note) mockers with me? and doth not mine eye continue in I see still that they seek but to vex me. their provocation?
geneva@Job:17:4 @ For thou hast hid their heart from (note:)That these my afflictions are your just judgments, though man does not know the reason.(:note) understanding: therefore shalt thou not exalt [them].
geneva@Job:17:8 @ Upright [men] shall be astonied at (note:)That is, when they see the godly punished: but in the end they will come to understanding and know what will be the reward of the hypocrite.(:note) this, and the innocent shall stir up himself against the hypocrite.
geneva@Job:17:10 @ But as for (note:)Job speaks to the three who came to comfort him.(:note) you all, do ye return, and come now: for I cannot find [one] wise [man] among you.
geneva@Job:17:15 @ Where is then now mine hope? or who shal consider the thing, that I hoped for?
geneva@Job:18:21 @ Surely such are the habitations of the wicked, and this is the place of him that knoweth not God.
geneva@Job:19:6 @ Know now that God hath (note:)He breaks out again into his passions and declares still that his affliction comes from God though he is not able to feel the cause in himself.(:note) overthrown me, and hath compassed me with his net.
geneva@Job:19:23 @ Oh that my wordes were nowe written! oh that they were written euen in a booke,
geneva@Job:19:25 @ For I know [that] my (note:)I do not so justify myself before the world, but I know that I will come before the great judge who will be my deliverer and Saviour.(:note) redeemer liveth, and [that] he shall stand at the latter [day] upon the earth:
geneva@Job:19:29 @ Be ye afraid of the sword: for wrath [bringeth] the (note:)God will be avenged of this harsh judgment by which you condemned me.(:note) punishments of the sword, that ye may know [there is] a judgment.
geneva@Job:20:3 @ I have heard (note:)He declares that two things moved him to speak: that is, because Job seemed to touch him, and because he thought he had knowledge sufficient to confute him.(:note) the check of my reproach, and the spirit of my understanding causeth me to answer.
geneva@Job:20:4 @ Knowest thou not this of olde? and since God placed man vpon the earth,
geneva@Job:21:14 @ Therefore they say unto God, Depart from us; for we desire not the (note:)They desire nothing more than to be exempt from all subjection that they should bear to God, thus Job shows his adversaries, that if they reason only by that which is seen by common experience the wicked who hate God are better dealt withal than they who love him.(:note) knowledge of thy ways.
geneva@Job:21:19 @ God wil lay vp the sorowe of the father for his children: when he rewardeth him, hee shall knowe it.
geneva@Job:21:22 @ Shall [any] teach (note:)Who sends to the wicked prosperity and punishes the godly.(:note) God knowledge? seeing he judgeth those that are high.
geneva@Job:21:27 @ Behold, I know your thoughts, and the enterprises, wherewith ye do me wrong.
geneva@Job:21:29 @ Have ye (note:)Who through long travailing have experience and tokens of it, that is, that the wicked prosper, and the godly live in affliction.(:note) not asked them that go by the way? and do ye not know their tokens,
geneva@Job:22:13 @ And thou sayest, How doth God (note:)He reproves Job, as though he denied God's providence and that he could not see the things that were done in this world.(:note) know? can he judge through the dark cloud?
geneva@Job:22:21 @ Acquaint now thyself (note:)He exhorts Job to repentance, and to return to God.(:note) with him, and be at peace: thereby good shall come unto thee.
geneva@Job:23:5 @ I would knowe the wordes, that he would answere me, & would vnderstand what he would say vnto me.
geneva@Job:23:10 @ But he knoweth the (note:)God has this preeminence about me, that he knows my way: that is, that I am not able to judge his work, he shows also his confidence, that God uses him for his profit.(:note) way that I take: [when] he hath tried me, I shall come forth as gold.
geneva@Job:23:17 @ Because I was not cut off before the (note:)He shows the cause for his fear, which is, that he being in trouble sees no end, nor yet knows the cause.(:note) darkness, [neither] hath he covered the darkness from my face.
geneva@Job:24:1 @ Why, seeing times (note:)Thus Job speaks in his passions, and after the judgment of the flesh: that is, that he does not see the things that are done at times, nor yet has a peculiar care over all, because he does not punish the wicked or avenge the godly.(:note) are not hidden from the Almighty, do they that know him not see his When he punishes the wicked and rewards the good. days?
geneva@Job:24:13 @ They are of those that rebel against the (note:)That is, God's word, because they are reproved by it.(:note) light; they know not the ways thereof, nor abide in the paths thereof.
geneva@Job:24:16 @ They digge through houses in the darke, which they marked for themselues in the daye: they knowe not the light.
geneva@Job:24:17 @ But the morning is euen to them as the shadow of death: if one knowe them, they are in the terrours of the shadowe of death.
geneva@Job:24:19 @ Drought and heat consume the snow waters: [so doth] the grave [those which] (note:)As the dry ground is never full with waters, so will they never cease sinning till they come to the grave.(:note) have sinned.
geneva@Job:24:25 @ And if [it be] not (note:)That is, contrary to your reasoning no man can give perfect reasons for God's judgments, let me be reproved.(:note) [so] now, who will make me a liar, and make my speech nothing worth?
geneva@Job:27:11 @ I will teach you by the hand of (note:)That is, what God reserves for himself, and of which he gives not knowledge to all.(:note) God: [that] which [is] with the Almighty will I not conceal.
geneva@Job:28:7 @ There is a path which no foule hath knowen, neyther hath the kites eye seene it.
geneva@Job:28:13 @ Man knoweth not (note:)It is too high a thing for man to attain to in this world.(:note) the price thereof; neither is it found in the land of the living.
geneva@Job:28:23 @ God understandeth the (note:)He makes God the only author of this wisdom, and the giver of it.(:note) way thereof, and he knoweth the place thereof.
geneva@Job:29:9 @ The princes refrained talking, and laid [their] hand on their (note:)Acknowledging my wisdom.(:note) mouth.
geneva@Job:30:1 @ But now [they that are] younger than I (note:)That is, my estate is changed and while before the ancient men were glad to revere me, the young men now contemn me.(:note) have me in derision, whose fathers I would have disdained to have set with the Meaning to be my shepherds or to keep my dogs. dogs of my flock.
geneva@Job:30:9 @ And now am I their (note:)They make songs of me, and mock my misery.(:note) song, yea, I am their byword.
geneva@Job:30:11 @ Because he hath loosed my (note:)God has taken from me the force, credit, and authority with which I kept them in subjection.(:note) cord, and afflicted me, He said that the young men when they saw him, hid themselves as in (Job_29:8), and now in his misery they were impudent and licentious. they have also let loose the bridle before me.
geneva@Job:30:16 @ And now my soul is (note:)My life fails me, and I am as half dead.(:note) poured out upon me; the days of affliction have taken hold upon me.
geneva@Job:30:23 @ Surely I knowe that thou wilt bring mee to death, and to the house appoynted for all the liuing.
geneva@Job:31:6 @ Let me be weighed in an even balance, that God may know mine (note:)He shows what his uprightness stands in, in as much as he was blameless before men and did not sin against the second table.(:note) integrity.
geneva@Job:32:4 @ Now Elihu had waited till Job had spoken, because (note:)That is, the three mentioned before.(:note) they [were] elder than he.
geneva@Job:32:14 @ Now (note:)That is, Job.(:note) he hath not directed [his] words against me: neither will I answer He uses almost the same arguments but without taunting and reproaches. him with your speeches.
geneva@Job:32:22 @ For I know not to give flattering (note:)The Hebrew word signifies to change the name as to call a fool a wise man: meaning, that he would not cloak the truth to flatter men.(:note) titles; [in so doing] my maker would soon take me away.
geneva@Job:33:2 @ Beholde now, I haue opened my mouth: my tongue hath spoken in my mouth.
geneva@Job:33:3 @ My words are in the vprightnesse of mine heart, & my lippes shall speake pure knowledge.
geneva@Job:33:14 @ For God speaketh (note:)Though God by various examples of his judgments speak to man, yet the reason for it is not known, yea and though God should speak yet is he not understood.(:note) once, yea twice, [yet man] perceiveth it not.
geneva@Job:34:2 @ Hear my words, O ye (note:)Which are esteemed wise by the world.(:note) wise [men]; and give ear unto me, ye that have knowledge.
geneva@Job:34:4 @ Let us choose to us (note:)Let us examine the matter uprightly.(:note) judgment: let us know among ourselves what [is] good.
geneva@Job:34:25 @ Therefore he knoweth their (note:)Make it known that they are wicked.(:note) works, and he overturneth [them] in the Declare the things that were hid. night, so that they are destroyed.
geneva@Job:34:33 @ [Should it be] according to (note:)Will God use your counsel in doing his works?(:note) thy mind? he will recompense Thus he speaks in the person of God, as though Job should chose and refuse affliction at his pleasure. it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
geneva@Job:34:35 @ Iob hath not spoken of knowledge, neyther were his wordes according to wisedome.
geneva@Job:35:15 @ But nowe because his anger hath not visited, nor called to count the euill with great extremitie,
geneva@Job:35:16 @ Therefore doth Job (note:)For if he punished you as you deserved, you would not be able to open your mouth.(:note) open his mouth in vain; he multiplieth words without knowledge.
geneva@Job:36:3 @ I will fetch (note:)He shows that when we speak of God, we must lift our spirits higher than our natural sense is able to reach.(:note) my knowledge from afar, and will ascribe righteousness to my Maker.
geneva@Job:36:4 @ For truly my words [shall] not [be] false: he that is (note:)You will perceive that I am a faithful instructor, and that I speak to you in the name of God.(:note) perfect in knowledge [is] with thee.
geneva@Job:36:5 @ Behold, God [is] mighty, and despiseth not [any: he is] (note:)Strong and constant, and of understanding: for these are the gifts of God, and he loves them in man: but as much as God punished Job now, it is a sign that these are not in him.(:note) mighty in strength [and] wisdom.
geneva@Job:36:12 @ But if they obey not, they shall perish by the sword, and they shall die (note:)That is, in their folly or obstinacy, and so shall cause their own destruction.(:note) without knowledge.
geneva@Job:36:25 @ Every man may see it; man may behold [it] (note:)The works of God are revealed, that a man may see them afar off, and know God by the same.(:note) afar off.
geneva@Job:36:26 @ Behold, God [is] great, (note:)Our infirmity hinders us so that we cannot attain the perfect knowledge of God.(:note) and we know [him] not, neither can the number of his years be searched out.
geneva@Job:36:30 @ Behold, he spreadeth his light upon (note:)Upon the cloud.(:note) it, and covereth the That men cannot come to the knowledge of the springs of it. bottom of the sea.
geneva@Job:37:5 @ God thundereth marueilously with his voyce: he worketh great things, which we know not.
geneva@Job:37:6 @ For he saith to the snow, Be thou [on] the earth; (note:)So that neither small rain nor great, snow nor anything else comes without God's appointment.(:note) likewise to the small rain, and to the great rain of his strength.
geneva@Job:37:7 @ He (note:)By rains and thunders God causes men to keep themselves within their houses.(:note) sealeth up the hand of every man; that all men may know his work.
geneva@Job:37:15 @ Dost thou know when God disposed them, and caused the (note:)That is, the lightning to break forth in the clouds?(:note) light of his cloud to shine?
geneva@Job:37:16 @ Dost thou know the (note:)Which is sometimes changed into rain, or snow, hail or such like.(:note) balancings of the clouds, the wondrous works of him which is perfect in knowledge?
geneva@Job:37:21 @ And now [men] see not the bright light (note:)The cloud stops the shining of the sun, that man cannot see it till the wind has chased away the cloud: and if man is not able to attain to the knowledge of these things, how much less God's judgments?(:note) which [is] in the clouds: but the wind passeth, and cleanseth them.
geneva@Job:38:1 @ Then the LORD answered Job out of the (note:)That his words might have greater majesty, and that Job might know with whom he had to do.(:note) whirlwind, and said,
geneva@Job:38:2 @ Who [is] this that (note:)Which by seeking out the secret counsel of God by man's reason, makes it more obscure, and shows his own folly.(:note) darkeneth counsel by words without knowledge?
geneva@Job:38:3 @ Gird up now thy loins like a man; for I (note:)Because he wished to dispute with God, (Job_23:3), God reasons with him, to declare his rashness.(:note) will demand of thee, and answer thou me.
geneva@Job:38:5 @ Who hath layde the measures thereof, if thou knowest, or who hath stretched the line ouer it:
geneva@Job:38:7 @ When the morning stars (note:)The stars and dumb creatures are said to praise God, because his power, wisdom and goodness is manifest and known in it.(:note) sang together, and all the Meaning the angels. sons of God shouted for joy?
geneva@Job:38:12 @ Hast thou commanded the (note:)That is, to rise, since you were born?(:note) morning since thy days; [and] caused the dayspring to know his place;
geneva@Job:38:18 @ Hast thou perceiued the breadth of the earth? Tell if thou knowest all this.
geneva@Job:38:20 @ That thou (note:)That you might appoint its highways and limits.(:note) shouldest take it to the bound thereof, and that thou shouldest know the paths [to] the house thereof?
geneva@Job:38:22 @ Hast thou entred into the treasures of the snow? Or hast thou seene the treasures of ye haile,
geneva@Job:38:33 @ Knowest thou the ordinances of heaven? canst thou set the (note:)Can you cause the heavenly bodies to have any power over the earthly bodies?(:note) dominion thereof in the earth?
geneva@Job:39:1 @ {\cf2 (39:4)} Knowest thou the time when the wilde goates bring foorth yong? or doest thou marke when the hindes doe calue?
geneva@Job:39:2 @ Canst thou number the months [that] they (note:)That is, how long they go with young?(:note) fulfil? or knowest thou the time when they bring forth?
geneva@Job:40:7 @ {\cf2 (40:2)} Girde vp now thy loynes like a man: I will demaunde of thee, and declare thou vnto me.
geneva@Job:40:10 @ Deck thyself now [with] (note:)Meaning, that these were proper to God, and belonged to no man.(:note) majesty and excellency; and array thyself with glory and beauty.
geneva@Job:40:15 @ Behold now (note:)This beast is thought to be the elephant, or some other, which is unknown.(:note) behemoth, which I made Whom I made as well as you. with thee; he eateth This commends the providence of God toward man: for if he were given to devour as a lion, nothing would be able to resist him, or content him. grass as an ox.
geneva@Job:40:16 @ {\cf2 (40:11)} Behold now, his strength is in his loynes, and his force is in the nauil of his belly.
geneva@Job:42:2 @ I know that thou canst do every [thing], and [that] no (note:)No thought so secret but you see it, nor anything that you think but that you can bring it to pass.(:note) thought can be withholden from thee.
geneva@Job:42:3 @ Who [is] he that hideth counsel without (note:)Is there any but I? for this God laid to his charge, (Job_38:2).(:note) knowledge? therefore have I uttered that I understood not; things too wonderful for me, I confess in this my ignorance, and that I spoke of what I did not know. which I knew not.
geneva@Job:42:5 @ I have (note:)I knew you only before by hearsay, but now you have caused me to feel what you are to me, that I may resign myself over to you.(:note) heard of thee by the hearing of the ear: but now mine eye seeth thee.
geneva@Job:42:8 @ Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall (note:)When you have reconciled yourselves to him for the faults that you have committed against him, he will pray for you, and I will hear him.(:note) pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job.
geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.
geneva@Psalms:1:6 @ For the LORD (note:)Approves and prospers, in the same way that to not know is to reprove and reject.(:note) knoweth the way of the righteous: but the way of the ungodly shall perish.
geneva@Psalms:2:7 @ I will declare the (note:)To show that my calling to the kingdom is from God.(:note) decree: the LORD hath said unto me, Thou [art] my Son; this That is to say, concerning man's knowledge, because it was the first time that David appeared to be elected by God. So it is applied to Christ in his first coming and manifestation to the world. day have I begotten thee.
geneva@Psalms:4:3 @ But know that the LORD hath set apart him that is (note:)A king who walks in his vocation.(:note) godly for himself: the LORD will hear when I call unto him.
geneva@Psalms:9:10 @ And they that know thy Name, will trust in thee: for thou, Lorde, hast not failed them that seeke thee.
geneva@Psalms:9:20 @ Put them in fear, O LORD: [that] the nations may know themselves [to be but] (note:)Which they cannot learn without the fear of your judgment.(:note) men. Selah.
geneva@Psalms:14:4 @ Doe not all the workers of iniquitie know that they eate vp my people, as they eate bread? They call not vpon the Lord.
geneva@Psalms:17:11 @ They haue compassed vs now in our steps: they haue set their eyes to bring downe to the ground:
geneva@Psalms:18:43 @ Thou hast delivered me from the strivings of the people; [and] thou hast made me the head of the (note:)Who dwell round about me.(:note) heathen: a people [whom] I have not The kingdom of Christ is prefigured in David's kingdom, who by the preaching of his word brings all to his subjection. known shall serve me.
geneva@Psalms:20:6 @ Now (note:)The Church feels that God had heard their petition.(:note) know I that the LORD saveth his anointed; he will hear him from his As by the visible sanctuary God's familiarity appeared toward his people, so by the heavenly is meant his power and majesty. holy heaven with the saving strength of his right hand.
geneva@Psalms:22:14 @ I am poured out like (note:)Before he spoke of the cruelty of his enemies, and now he declares the inward grief of the mind, so that Christ was tormented both in soul and body.(:note) water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
geneva@Psalms:25:21 @ Let (note:)As I have behaved myself uprightly toward my enemies, let them know that you are the defender of my just cause.(:note) integrity and uprightness preserve me; for I wait on thee.
geneva@Psalms:31:7 @ I wil be glad and reioyce in thy mercie: for thou hast seene my trouble: thou hast knowen my soule in aduersities,
geneva@Psalms:32:5 @ I (note:)He shows that as God's mercy is the only cause of forgiveness of sins, so the means of it are repentance and confession which proceed from faith.(:note) acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.
geneva@Psalms:33:15 @ He (note:)Therefore he knows their wicked enterprises.(:note) fashioneth their hearts alike; he considereth all their works.
geneva@Psalms:35:21 @ Yea, they opened their mouth wide against me, [and] said, Aha, aha, (note:)They rejoiced as though they had now seen David overthrown.(:note) our eye hath seen [it].
geneva@Psalms:36:10 @ O continue thy lovingkindness unto them that (note:)He shows who God's children are, that is, they who know him, and live their lives uprightly.(:note) know thee; and thy righteousness to the upright in heart.
geneva@Psalms:37:18 @ The LORD (note:)God knows what dangers hang over his, and by what means to deliver them.(:note) knoweth the days of the upright: and their inheritance shall be for ever.
geneva@Psalms:37:25 @ I have been young, and [now] am old; yet have I not seen the righteous forsaken, nor his (note:)Though the just man die, yet God's blessings are extended to his posterity and though God suffer some just man to lack temporal benefits, yet he recompenses him with spiritual treasures.(:note) seed begging bread.
geneva@Psalms:38:3 @ [There is] no soundness in my flesh because of thine anger; neither [is there any] rest in my bones because of my (note:)David acknowledges God to be just in his punishments, because his sins had deserved much more.(:note) sin.
geneva@Psalms:39:4 @ Lord, let me know mine ende, and the measure of my dayes, what it is: let mee knowe howe long I haue to liue.
geneva@Psalms:39:7 @ And now Lord, what wait I for? mine hope is euen in thee.
geneva@Psalms:40:9 @ I have preached righteousness in the (note:)In the Church assembled in the sanctuary.(:note) great congregation: lo, I have not refrained my lips, O LORD, thou knowest.
geneva@Psalms:41:1 @ «To the chief Musician, A Psalm of David.» Blessed [is] he that (note:)Not condemning him as accused whom God visits, knowing that there are various reasons why God lays his hand on us, yea and afterwards he restores us.(:note) considereth the poor: the LORD will deliver him in time of trouble.
geneva@Psalms:41:11 @ By this I know that thou fauourest me, because mine enemie doth not triumph against me.
geneva@Psalms:42:4 @ When I remember (note:)That is, how I led the people to serve you in your tabernacle, and now seeing my contrary estate, I die for sorrow.(:note) these [things], I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
geneva@Psalms:44:9 @ But thou hast cast off, and put us to (note:)As they confessed before that their strength came from God, so now they acknowledge that this affliction came by his just judgment.(:note) shame; and goest not forth with our armies.
geneva@Psalms:44:11 @ Thou hast given us (note:)Knowing God to be author of this calamity, they murmur not, but seek remedy at his hands who wounded them.(:note) like sheep [appointed] for meat; and hast scattered us among the heathen.
geneva@Psalms:44:17 @ All this is come upon us; yet have we not (note:)They boast not of their virtues, but declare that they rest on God in the midst of their affliction: who did not punished their sins now, but by hard afflictions called them to the consideration of the heavenly joys.(:note) forgotten thee, neither have we dealt falsely in thy covenant.
geneva@Psalms:44:21 @ Shall not God (note:)They take God to witness that they were upright toward him.(:note) search this out? for he knoweth the secrets of the heart.
geneva@Psalms:46:10 @ Be (note:)He warns them who persecute the Church to cease their cruelty: for also they will feel that God is too strong for them against whom they fight.(:note) still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.
geneva@Psalms:48:3 @ God is known in her palaces for a (note:)Unless God is the defence of it, neither situation nor munition can prevail.(:note) refuge.
geneva@Psalms:49:3 @ My mouth shal speake of wisdome, and the meditation of mine heart is of knowledge.
geneva@Psalms:50:5 @ Gather my (note:)God in respect to his elect calls the whole body holy, saints and his people.(:note) saints together unto me; those that have made a covenant with me by Who should know that sacrifices are sealed by the covenant between God and his people, and not set religion in it. sacrifice.
geneva@Psalms:50:11 @ I knowe all the foules on the mountaines: and the wilde beastes of the fielde are mine.
geneva@Psalms:50:21 @ These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether [such an one] as thyself: [but] I will reprove thee, and (note:)I will write all your wicked deeds in a roll, and make you read and acknowledge them, whether you will or not.(:note) set [them] in order before thine eyes.
geneva@Psalms:51:3 @ For I (note:)My conscience accuses me so, that I can have no rest till I am reconciled.(:note) acknowledge my transgressions: and my sin [is] ever before me.
geneva@Psalms:51:6 @ Behold, thou (note:)He confesses that God who loves pureness of heart, may justly destroy man, who by nature is a sinner much more him whom he had instructed in his heavenly wisdom.(:note) desirest truth in the inward parts: and in the hidden [part] thou shalt make me to know wisdom.
geneva@Psalms:51:7 @ Purge me with hyssope, & I shalbe cleane: wash me, and I shalbe whiter then snowe.
geneva@Psalms:52:8 @ But I [am] like a (note:)He rejoices to have a place among the servant's of God, that he may grow in the knowledge of godliness.(:note) green olive tree in the house of God: I trust in the mercy of God for ever and ever.
geneva@Psalms:53:2 @ God looked down from heaven upon the children of men, to see if there were [any] that did understand, that did (note:)By which he condemns all knowledge and understanding that tends not to seek God.(:note) seek God.
geneva@Psalms:53:4 @ Have the (note:)David pronounces God's vengeance against cruel governors who having charge to defend and preserve God's people, cruelly devour them.(:note) workers of iniquity no knowledge? who eat up my people [as] they eat bread: they have not called upon God.
geneva@Psalms:56:1 @ «To the chief Musician upon Jonathelemrechokim, Michtam of David, (note:)Being chased by the fury of his enemies into a strange country, he was a dumb dove not seeking vengeance.(:note) when the Philistines took him in Gath.» Be merciful unto me, O God: for He shows that if God will help him, it must be now or never for all the world is against him and ready to devour him. man would swallow me up; he fighting daily oppresseth me.
geneva@Psalms:56:9 @ When I cry, then mine enemies shal turne backe: this I know, for God is with me.
geneva@Psalms:66:1 @ «To the chief Musician, A Song [or] Psalm.» Make a joyful noise unto God, (note:)He prophecies that all nations will come to the knowledge of God, who then was only known in Judea.(:note) all ye lands:
geneva@Psalms:67:2 @ That (note:)That both Jews and Gentiles may know God's covenant made with them.(:note) thy way may be known upon earth, thy saving health among all nations.
geneva@Psalms:68:14 @ When the Almighty scattered kings (note:)In the land of Canaan, where his Church was.(:note) in it, it was [white] as snow in Salmon.
geneva@Psalms:68:31 @ Princes shall come out (note:)He prophecies that the Gentiles will come to the true knowledge and worship of God.(:note) of Egypt; Ethiopia shall soon stretch out her hands unto God.
geneva@Psalms:68:33 @ To him that rideth upon the heavens of heavens, [which were] of old; lo, he doth send out his (note:)By his terrible thunders he will make himself be known as the God of all the world.(:note) voice, [and that] a mighty voice.
geneva@Psalms:69:5 @ O God, thou knowest my (note:)Though I am guilty toward you, yet I am innocent toward them.(:note) foolishness; and my sins are not hid from thee.
geneva@Psalms:69:13 @ But as for me, my prayer [is] unto thee, O LORD, [in] an (note:)Knowing that even though I endure trouble now, yet you have a time in which you have appointed my deliverance.(:note) acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
geneva@Psalms:69:19 @ Thou hast known my reproach, and my shame, and my dishonour: mine (note:)You see that I am beset as a sheep among many wolves.(:note) adversaries [are] all before thee.
geneva@Psalms:69:27 @ Add (note:)By their continuance and increasing in their sins, let it be known that they are of the reprobate.(:note) iniquity unto their iniquity: and let them not come into thy righteousness.
geneva@Psalms:69:28 @ Let them be blotted out of the (note:)They who seemed by their profession to have been written in your book, yet by their fruits prove the contrary, let them be known as reprobates.(:note) book of the living, and not be written with the righteous.
geneva@Psalms:71:9 @ Cast me not off in the time of (note:)You who helped me in my youth when I had more strength, help me now even more in my old age and weakness.(:note) old age; forsake me not when my strength faileth.
geneva@Psalms:71:15 @ My mouth shall shew forth thy righteousness [and] thy salvation all the day; (note:)Because your benefits toward me are innumerable, I cannot but continually meditate and rehearse them.(:note) for I know not the numbers [thereof].
geneva@Psalms:71:17 @ O God, thou hast taught me fro my youth euen vntill nowe: therefore will I tell of thy wonderous workes,
geneva@Psalms:71:20 @ [Thou], which hast shewed me great and (note:)As he confesses that God is the only author of his deliverance, so he acknowledges that these evils were sent to him by God's providence.(:note) sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.
geneva@Psalms:72:17 @ His name shall endure for ever: his name shall be continued as long as the sun: and [men] shall be blessed in him: all nations shall call (note:)They will pray to God for his continuance and know that God prospers them for his sake.(:note) him blessed.
geneva@Psalms:73:11 @ And they (note:)Thus the flesh moves even the godly to dispute with God concerning their poor estate, and the prosperity of the wicked.(:note) say, How doth God know? and is there knowledge in the most High?
geneva@Psalms:73:16 @ Then thought I to know this, but it was too painefull for me,
geneva@Psalms:74:6 @ But nowe they breake downe the carued worke thereof with axes and hammers.
geneva@Psalms:74:9 @ We see not our signs: [there is] no more any prophet: neither [is there] among us any that knoweth (note:)They lamented that they had no prophet among them to show them how long their misery would last.(:note) how long.
geneva@Psalms:74:11 @ Why withdrawest thou thy hand, even thy right hand? (note:)They join their deliverance with God's glory and power, knowing that the punishment of the enemy would be their deliverance.(:note) pluck [it] out of thy bosom.
geneva@Psalms:76:1 @ «To the chief Musician on Neginoth, A Psalm [or] Song of Asaph.» In Judah [is] God (note:)He declares that God's power is evidently seen in preserving his people and destroying his enemies.(:note) known: his name [is] great in Israel.
geneva@Psalms:77:13 @ Thy way, O God, [is] (note:)That is in heaven, to which we must ascend by faith, if we will know the ways of God.(:note) in the sanctuary: who [is so] great a He condemns all who worship anything save the only true God, whose glory appears through the world. God as [our] God?
geneva@Psalms:77:19 @ Thy way [is] in the sea, and thy path in the great waters, and thy footsteps are not (note:)For when you had brought over your people, the water returned to her course, and the enemies who thought to have followed them, could not pass through, (Exo_14:28-29).(:note) known.
geneva@Psalms:78:3 @ Which we have heard and known, and our (note:)Who were the people of God.(:note) fathers have told us.
geneva@Psalms:78:5 @ For he established a (note:)By the testimony and law, he means your law written, which they were commanded to teach their children, (Deu_6:7).(:note) testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
geneva@Psalms:78:6 @ That the (note:)He shows how the children would be like their father's: that is, in maintaining God's pure religion.(:note) generation to come might know [them, even] the children [which] should be born; [who] should arise and declare [them] to their children:
geneva@Psalms:79:6 @ Powre out thy wrath vpon the heathen that haue not knowen thee, and vpon the kingdomes that haue not called vpon thy Name.
geneva@Psalms:79:10 @ Wherefore should the heathen say, Where is their God? let him be knowen among the heathen in our sight by the vengeance of the blood of thy seruants that is shed.
geneva@Psalms:80:14 @ Return, we beseech thee, O God of hosts: look down (note:)They gave no place to temptation, knowing that even though there was no help in earth, yet God was able to help them from heaven.(:note) from heaven, and behold, and visit this vine;
geneva@Psalms:81:1 @ «To the chief Musician upon (note:)An instrument of music brought from Geth.(:note) Gittith, [A Psalm] of Asaph.» Sing It seems that this psalm was appointed for solemn feasts and assemblies of the people to whom for a time these ceremonies were ordained, but now under the gospel are abolished. aloud unto God our strength: make a joyful noise unto the God of Jacob.
geneva@Psalms:82:5 @ They know not, neither will they understand; they walk on in darkness: all the (note:)That is, all things are out of order either by their tyranny or careless negligence.(:note) foundations of the earth are out of course.
geneva@Psalms:83:18 @ That [men] may (note:)Though they do not believe, yet they may prove by experience, that it is in vain to resist against your counsel in establishing your Church.(:note) know that thou, whose name alone [is] JEHOVAH, [art] the most high over all the earth.
geneva@Psalms:85:5 @ Wilt thou be angry with us (note:)As in times past they had felt God's mercies, so now being oppressed by the long continuance of evil, they pray to God that according to his nature he would be merciful to them.(:note) for ever? wilt thou draw out thine anger to all generations?
geneva@Psalms:87:4 @ I will make mention of (note:)That is, Egypt and these other countries will come to the knowledge of God.(:note) Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; It will be said of him who is regenerate and come to the Church, that he is as one who was born in the Church. this [man] was born there.
geneva@Psalms:88:12 @ Shall thy wonders be known in the dark? and thy righteousness in the land (note:)That is, in the grave, where only the body lies without all sense and remembrance.(:note) of forgetfulness?
geneva@Psalms:89:1 @ «Maschil of Ethan the Ezrahite.» I will (note:)Though the horrible confusion of things might cause them to despair of God's favour, yet the manifold examples of his mercies cause them to trust in God though to man's judgment they saw no reason to.(:note) sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.
geneva@Psalms:89:15 @ Blessed [is] the people that (note:)Feeling in their conscience that God is their father.(:note) know the joyful sound: they shall walk, O LORD, in the light of thy They will be preserved by your fatherly providence. countenance.
geneva@Psalms:90:1 @ «A Prayer of Moses (note:)Thus the Scripture refers to the prophets.(:note) the man of God.» Lord, thou hast been our You have been as a house and defence to us in all our troubles and travels now this four hundred years. dwelling place in all generations.
geneva@Psalms:92:3 @ Upon an (note:)These instruments were then permitted in the Church as also they are now. (Ed.)(:note) instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.
geneva@Psalms:92:6 @ A (note:)That is, the wicked do not consider God's works nor his judgments against them, and therefore most justly perish.(:note) brutish man knoweth not; neither doth a fool understand this.
geneva@Psalms:94:5 @ They (note:)Seeing the Church was then so sore oppressed, it ought not to seem strange to us, if we see it so now, and therefore we must call to God, to take our cause in hand.(:note) break in pieces thy people, O LORD, and afflict thine heritage.
geneva@Psalms:94:10 @ He that chastiseth the (note:)If God punishes whole nations for their sins, it is mere folly for any one man or else a few to think that God will spare them.(:note) heathen, shall not he correct? he that teacheth man knowledge, [shall not he know]?
geneva@Psalms:94:11 @ The Lord knoweth the thoughtes of man, that they are vanitie.
geneva@Psalms:95:10 @ Forty years long was I grieved with [this] generation, and said, It [is] a people that do (note:)They were without judgment and reason.(:note) err in their heart, and they have not known my ways:
geneva@Psalms:98:2 @ The LORD hath made known his (note:)For the deliverance of his Church.(:note) salvation: his righteousness hath he openly shewed in the sight of the heathen.
geneva@Psalms:99:5 @ Exalt ye the LORD our God, and worship at his (note:)That is, before his temple or ark, where he promised to hear when they worshipped him, as now he promises his spiritual presence, wherever his Church is assembled.(:note) footstool; [for] he [is] holy.
geneva@Psalms:100:3 @ Know ye that the LORD he [is] God: [it is] he [that] hath (note:)He chiefly means concerning spiritual regeneration, by which we are his sheep and people.(:note) made us, and not we ourselves; [we are] his people, and the sheep of his pasture.
geneva@Psalms:101:4 @ A froward heart shall depart from me: I will knowe none euill.
geneva@Psalms:102:20 @ To hear the groaning of the prisoner; to loose those that are (note:)Who now in their banishment could look for nothing but death.(:note) appointed to death;
geneva@Psalms:103:7 @ He made known his ways unto (note:)As to his chief minister, and next to his people.(:note) Moses, his acts unto the children of Israel.
geneva@Psalms:103:14 @ For he knoweth whereof we be made: he remembreth that we are but dust.
geneva@Psalms:103:16 @ For the winde goeth ouer it, and it is gone, and the place thereof shall knowe it no more.
geneva@Psalms:104:19 @ He appointed (note:)As to separate the night from the day, and to note days, months and years.(:note) the moon for seasons: That is, by his course, either far or near, it notes summer, winter and other seasons. the sun knoweth his going down.
geneva@Psalms:105:1 @ O give thanks unto the LORD; call upon his name: (note:)For as much as the Israelites were exempted from the common condemnation of the world, and were elected to be God's people, the prophet wills them to show themselves mindful by thanksgiving.(:note) make known his deeds among the people.
geneva@Psalms:106:8 @ Nevertheless he (note:)The inestimable goodness of God appears in this, that he would rather change the order of nature than have his people not be delivered, even though they were wicked.(:note) saved them for his name's sake, that he might make his mighty power to be known.
geneva@Psalms:109:27 @ And they shal know, that this is thine hand, and that thou, Lord, hast done it.
geneva@Psalms:112:4 @ Unto the (note:)The faithful in all their adversities know that all will go well with them for God will be merciful and just.(:note) upright there ariseth light in the darkness: [he is] gracious, and full of compassion, and righteous.
geneva@Psalms:115:2 @ Wherefore should the heathen say, (note:)When the wicked see that God does not always accomplish his promise as they imagined, they think there is no God.(:note) Where [is] now their God?
geneva@Psalms:116:7 @ Return unto thy rest, O (note:)Which was disturbed before, now rest on the Lord, for he has been beneficial towards you.(:note) my soul; for the LORD hath dealt bountifully with thee.
geneva@Psalms:116:14 @ I will pay my vowes vnto the Lorde, euen nowe in the presence of all his people.
geneva@Psalms:116:18 @ I will pay my (note:)I will thank him for his benefits, for that is a just payment, to confess that we owe all to God.(:note) vows unto the LORD now in the presence of all his people,
geneva@Psalms:118:2 @ Let Israel now say, That his mercy endureth for euer.
geneva@Psalms:118:3 @ Let the house of Aaron nowe say, That his mercy endureth for euer.
geneva@Psalms:118:4 @ Let them, that feare the Lorde, nowe say, That his mercie endureth for euer.
geneva@Psalms:118:25 @ Save now, I beseech thee, (note:)The people pray for the prosperity of David's kingdom, who was the figure of Christ.(:note) O LORD: O LORD, I beseech thee, send now prosperity.
geneva@Psalms:119:26 @ I have (note:)I have confessed my offences and now depend wholly on you.(:note) declared my ways, and thou heardest me: teach me thy statutes.
geneva@Psalms:119:64 @ The earth, O LORD, is full of thy mercy: (note:)For the knowledge of God's word is a singular token of his favour.(:note) teach me thy statutes.
geneva@Psalms:119:65 @ TETH. Thou hast dealt (note:)Having proved by experience that God was true in his promise, he desires that he would increase in him knowledge and judgment.(:note) well with thy servant, O LORD, according unto thy word.
geneva@Psalms:119:66 @ Teach me good iudgement & knowledge: for I haue beleeued thy commandements.
geneva@Psalms:119:67 @ Before I was (note:)So Jeremiah says, that before the Lord touched him, he was like a calf untamed so that the use of God's rod is to call us home to God.(:note) afflicted I went astray: but now have I kept thy word.