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OT-POET.filter - geneva kingdom:

geneva@Psalms:2:7 @ I will declare the (note:)To show that my calling to the kingdom is from God.(:note) decree: the LORD hath said unto me, Thou [art] my Son; this That is to say, concerning man's knowledge, because it was the first time that David appeared to be elected by God. So it is applied to Christ in his first coming and manifestation to the world. day have I begotten thee.

geneva@Psalms:7:6 @ Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me [to] the (note:)In promising me the kingdom.(:note) judgment [that] thou hast commanded.

geneva@Psalms:18:43 @ Thou hast delivered me from the strivings of the people; [and] thou hast made me the head of the (note:)Who dwell round about me.(:note) heathen: a people [whom] I have not The kingdom of Christ is prefigured in David's kingdom, who by the preaching of his word brings all to his subjection. known shall serve me.

geneva@Psalms:18:49 @ Therefore will (note:)This prophecy belongs to the kingdom of Christ and calling of the Gentiles, as in (Rom_15:9).(:note) I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.

geneva@Psalms:22:28 @ For the kingdome is the Lords, and he ruleth among the nations.

geneva@Psalms:22:29 @ All [they that be] fat (note:)Though the poor are first named as in (Psa_22:26) yet the wealthy are not separated from the grace of Christ's kingdom.(:note) upon earth shall eat and worship: all they that go down to the dust shall bow before him: In whom there is no hope that he will recover life: so neither poor nor rich, quick nor dead will be rejected from his kingdom. and none can keep alive his own soul.

geneva@Psalms:45:4 @ And in thy majesty (note:)He alludes to them, who ride in chariots in their triumphs, showing that the quiet state of a kingdom stands in truth, meekness and justice, and not in worldly pomp and vanity.(:note) ride prosperously because of truth and meekness [and] righteousness; and thy right hand shall teach thee terrible things.

geneva@Psalms:45:6 @ Thy (note:)Under this figure of this kingdom of justice is set forth the everlasting kingdom of Christ.(:note) throne, O God, [is] for ever and ever: the sceptre of thy kingdom [is] a right sceptre.

geneva@Psalms:45:7 @ Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath (note:)Has established your kingdom as the figure of Christ, which is the peace and joy of the Church.(:note) anointed thee with the oil of gladness above thy fellows.

geneva@Psalms:45:16 @ Instead of thy fathers shall be thy (note:)They will have greater graces than their fathers.(:note) children, whom thou mayest make princes He signifies the great compass of Christ's kingdom, which will be sufficient to enrich all his members. in all the earth.

geneva@Psalms:46:6 @ When the nations raged, and the kingdomes were moued, God thundred, and the earth melted.

geneva@Psalms:55:6 @ And I said, Oh that I had wings like a dove! [for then] would I (note:)Fear had driven him to so great distress, that he wished to be hid in some wilderness, and to be banished from that kingdom which God had promised that he should enjoy.(:note) fly away, and be at rest.

geneva@Psalms:60:7 @ Gilead [is] mine, and Manasseh [is] mine; Ephraim also [is] the (note:)For it was strong and well peopled.(:note) strength of mine head; David means that in this tribe his kingdom will be established, (Gen_49:10). Judah [is] my lawgiver;

geneva@Psalms:61:7 @ He shall abide before God for ever: O prepare (note:)For the stability of my kingdom stands in your mercy and truth.(:note) mercy and truth, [which] may preserve him.

geneva@Psalms:62:3 @ How long will ye imagine mischief against a (note:)He means himself, being the man whom God had appointed to the kingdom.(:note) man? ye shall be slain all of you: as a Though you seem to be in honour, yet God will suddenly destroy you. bowing wall [shall ye be, and as] a tottering fence.

geneva@Psalms:65:2 @ O thou that hearest prayer, unto thee shall all (note:)Not only the Jews but also the Gentiles in the kingdom of Christ.(:note) flesh come.

geneva@Psalms:68:32 @ Sing vnto God, O yee kingdomes of the earth: sing praise vnto the Lord, (Selah)

geneva@Psalms:72:8 @ He shall have dominion also from (note:)That is, from the Red sea to the sea called the Syriacum, and from Euphrates forward, meaning, that Christ's kingdom would be large and universal.(:note) sea to sea, and from the river unto the ends of the earth.

geneva@Psalms:72:18 @ Blessed [be] the LORD God, the God of Israel, who only doeth (note:)He confesses that unless God miraculously preserves his people neither the king nor the kingdom can continue.(:note) wondrous things.

geneva@Psalms:76:4 @ Thou [art] more glorious [and] excellent than (note:)He compares the kingdom full of extortion and rapine to the mountains that are full of ravening beasts.(:note) the mountains of prey.

geneva@Psalms:78:69 @ And he (note:)By building the temple, and establishing the kingdom, he declares that the signs of his favour were among them.(:note) built his sanctuary like high [palaces], like the earth which he hath established for ever.

geneva@Psalms:79:6 @ Powre out thy wrath vpon the heathen that haue not knowen thee, and vpon the kingdomes that haue not called vpon thy Name.

geneva@Psalms:86:9 @ All nations whom thou hast made shall come and (note:)This proves that David prayed in the Name of Christ the Messiah of whose kingdom he here prophecies.(:note) worship before thee, O Lord; and shall glorify thy name.

geneva@Psalms:89:23 @ And I will (note:)Though there will always be enemies against God's kingdom yet he promises to overcome them.(:note) beat down his foes before his face, and plague them that hate him.

geneva@Psalms:89:29 @ His seed also will I make [to endure] (note:)Though for the sins of the people the state of the kingdom decayed, yet God reserved still a root till he had accomplished this promise in Christ.(:note) for ever, and his throne as the days of heaven.

geneva@Psalms:89:39 @ Thou hast (note:)Because of the horrible confusion of things, the prophet complains to God, as though he did not see the performance of his promise and thus discharging his cares on God, he resists doubt and impatience.(:note) made void the covenant of thy servant: thou hast profaned his By this he means the horrible dissipation and tearing of the kingdom which was under Jeroboam, or else by the Spirit of prophecy Ethan speaks of those great miseries which came to pass soon after at the captivity of Babylon. crown [by casting it] to the ground.

geneva@Psalms:89:45 @ The days of his (note:)He shows that the kingdom fell before it came to perfection or was ripe.(:note) youth hast thou shortened: thou hast covered him with shame. Selah.

geneva@Psalms:102:22 @ When the people are gathered (note:)He shows that Gad's name is never more praised, than when religion flourishes and the church increases: which is chiefly accomplished under the kingdom of Christ.(:note) together, and the kingdoms, to serve the LORD.

geneva@Psalms:103:19 @ The Lord hath prepared his throne in heauen, and his Kingdome ruleth ouer all.

geneva@Psalms:105:13 @ And walked about from nation to nation, from one kingdome to another people,

geneva@Psalms:118:8 @ [It is] better to trust in the LORD than to put confidence (note:)He shows that he had trusted in vain if he had put his confidence in man, to have been preferred to the kingdom and therefore he put his trust in God and obtained.(:note) in man.

geneva@Psalms:118:25 @ Save now, I beseech thee, (note:)The people pray for the prosperity of David's kingdom, who was the figure of Christ.(:note) O LORD: O LORD, I beseech thee, send now prosperity.

geneva@Psalms:122:5 @ For there are set thrones of judgment, the thrones of the house of (note:)In whose house God placed the throne of justice, and made it a figure of Christ's kingdom.(:note) David.

geneva@Psalms:132:1 @ A Song of degrees. LORD, remember David, [and] all his (note:)That is, with great difficulty he came to the kingdom, and with great zeal and care he went about to build your temple.(:note) afflictions:

geneva@Psalms:135:11 @ As Sihon King of the Amorites, and Og King of Bashan, & all the kingdomes of Canaan:

geneva@Psalms:144:2 @ My goodness, and my fortress; my high tower, and my deliverer; my shield, and [he] in whom I trust; who (note:)He confesses that neither by his own authority, power or policy was his kingdom quiet, but by the secret grace of God.(:note) subdueth my people under me.

geneva@Psalms:145:12 @ To make known to the sons of men his (note:)He shows that all things are out of order, only but where God reigns.(:note) mighty acts, and the glorious majesty of his kingdom.

geneva@Psalms:145:13 @ Thy kingdome is an euerlasting kingdome, and thy dominion endureth throughout all ages.

geneva@Psalms:150:6 @ Let every thing that hath (note:)He shows that all the order of nature is bound to this duty, and much more God's children, who ought never to cease to praise him, till they are gathered into that kingdom, which he has prepared for his, where they will sing everlasting praise.(:note) breath praise the LORD. Praise ye the LORD.

geneva@Ecclesiastes:4:14 @ For out of (note:)That is, from a poor and base estate or out of trouble and prison as Joseph did, (Gen_41:14).(:note) prison he cometh to reign; though also [he that is] Meaning, that is born a king. born in his kingdom becometh poor.

geneva@Songs:5:1 @ I have come into my (note:)The garden signifies the kingdom of Christ, where he prepares the banquet for his elect.(:note) garden, my sister, [my] spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drank my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.