Bible:
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OT-POET.filter - geneva require:

geneva@Psalms:10:13 @ Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not (note:)Therefore you must punish their blasphemy.(:note) require [it].

geneva@Psalms:37:30 @ The (note:)These three points are required from the faithful, that their talk is godly, that God's law is in their heart, and that their life is upright.(:note) mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

geneva@Psalms:40:6 @ Sacrifice and offering thou didst not desire; (note:)You have opened my ears to understand the spiritual meaning of the sacrifices: and here David esteems the ceremonies of the law as nothing in respect to the spiritual service.(:note) mine ears hast thou opened: burnt offering and sin offering hast thou not required.

geneva@Psalms:46:5 @ God [is] in the midst of her; she shall not be moved: God shall help her, [and that] (note:)Always when need requires.(:note) right early.

geneva@Psalms:47:7 @ For God [is] the King of all the earth: sing ye praises with (note:)He requires that understanding be joined with singing, lest the Name of God be profaned with vain crying.(:note) understanding.

geneva@Psalms:51:1 @ «To the chief Musician, A Psalm of David, when Nathan the prophet (note:)To reprove him, because he had committed horrible sins, and lain in the same without repentance more then a whole year.(:note) came unto him, after he had gone in to Bathsheba.» Have mercy upon me, O God, As his sins were many and great, so he requires that God would give him the feeling of his excellent and abundant mercies. according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

geneva@Psalms:59:10 @ The God of my mercy shall (note:)He will not fail to help me when need requires.(:note) prevent me: God shall let me see [my desire] upon mine enemies.

geneva@Psalms:78:18 @ And they tempted God in their heart by (note:)Then to require more than is necessary, and to separate God's power from his will, is to tempt God.(:note) asking meat for their lust.

geneva@Psalms:82:4 @ Deliver the poor and (note:)Not only when they cry for help, but when their cause requires aid and support.(:note) needy: rid [them] out of the hand of the wicked.

geneva@Psalms:97:10 @ Ye that (note:)He requires two things from his children: the one that they detest vice, the other, that they put their trust in God for their deliverance.(:note) love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.

geneva@Psalms:112:5 @ A good man sheweth favour, and (note:)He shows what the fruit of mercy is, to lend freely and not for gain, and so to measure his doings that he may be able to help where need requires and not to bestow all on himself.(:note) lendeth: he will guide his affairs with discretion.

geneva@Psalms:112:9 @ He hath (note:)The godly are not stingy, but distribute liberally, as the need of the poor requires and as his power is able.(:note) dispersed, he hath given to the poor; his righteousness endureth for ever; his His power and prosperous estate. horn shall be exalted with honour.

geneva@Psalms:137:3 @ For there they that carried us away captive (note:)The Babylonians speak thus in mocking us, as though by our silence we should signify that we hoped no more in God.(:note) required of us a song; and they that wasted us [required of us] mirth, [saying], Sing us [one] of the songs of Zion.

geneva@Psalms:145:4 @ One generation shall praise thy works to (note:)Even as the reason for man's creation and his preservation in this life is to praise God, therefore he requires that not only we ourselves do this, but cause all others to do the same.(:note) another, and shall declare thy mighty acts.

geneva@Proverbs:26:5 @ Answer a fool (note:)Reprove him as the matter requires.(:note) according to his folly, lest he be wise in his own conceit.

geneva@Proverbs:27:26 @ The (note:)This declares the great goodness of God towards man, and the diligence that he requires from him for the preservation of his gifts.(:note) lambs [are] for thy clothing, and the goats [are] the price of the field.

geneva@Proverbs:30:7 @ Two (note:)He makes this request to God.(:note) [things] have I required of thee; deny [them] not to me before I die:

geneva@Ecclesiastes:3:15 @ That which hath been is now; and that which is to be hath already been; and God (note:)God only causes what which is past, to return.(:note) requireth that which is past.

geneva@Ecclesiastes:11:4 @ He that observeth the (note:)He who fears inconveniences when need requires will never do his duty.(:note) wind shall not sow; and he that regardeth the clouds shall not reap.

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.