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NONE.filter - rwp exomologe:

rwp@Hebrews:13:15 @{Through him} (\di' autou\). That is Jesus. He is our Priest and Sacrifice, the only efficient and sufficient one. {Let us offer up} (\anaphermen\). Present active volitive subjunctive of \anapher\, "let us keep on offering up." Jesus is living and let us go to him. {A sacrifice of praise} (\thusian aineses\). This phrase occurs in strkjv@Leviticus:7:12; strkjv@Psalms:54:8|. The word \ainesis\ (from \aine\, to praise), common in LXX, is only here in N.T. {The fruit of lips} (\karpon cheilen\). In apposition (\tout 'estin\) and explanation of \thusian aineses\. Cf. strkjv@Hosea:14:3; strkjv@Isaiah:57:19|. {Which made confession to his name} (\homologountn ti onomati autou\). This use of \homologe\ with the dative in the sense of praise like \exomologe\ is unique, though the papyri furnish examples in the sense of gratitude (Moulton and Milligan, _Vocabulary_).

rwp@James:5:16 @{Confess therefore your sins one to another} (\exomologeisthe oun alllois tas hamartias\). Present middle (indirect) of \exomologe\. Confession of sin to God is already assumed. But public confession of certain sins to one another in the meetings is greatly helpful in many ways. This is not confessing to one man like a priest in place of the public confession. One may confess to the pastor without confessing to God or to the church, with little benefit to anybody. {Pray for one another} (\proseuchesthe huper allln\). Present middle imperative. Keep this up. {That ye may be healed} (\hops iathte\). Purpose clause with \hops\ and the first aorist passive subjunctive of \iaomai\. Probably of bodily healing (verse 14|), though \iaomai\ is used also of healing of the soul (Matthew:13:15; strkjv@1Peter:2:24; strkjv@Hebrews:12:13|) as Mayor takes it here. {Availeth much} (\polu ischuei\). "Has much force." Present active indicative of \ischu\ (from \ischus\, strength). {In its working} (\energoumen\). Probably the present middle participle of \energe\ as Paul apparently uses it in strkjv@Galatians:5:6; strkjv@2Corinthians:4:12; strkjv@2Thessalonians:2:7|, meaning "when it works." The passive is possible, as is the usual idiom elsewhere. Mayor argues strongly for the passive here, "when it is exercised" (Ropes).

rwp@Philippians:2:11 @{Should confess} (\exomologstai\). First aorist middle subjunctive of \exomologeomai\ with \hina\ for purpose. {Lord} (\Kurios\). Peter (Acts:2:36|) claimed that God made Christ "Lord." See also strkjv@1Corinthians:8:6; strkjv@12:3; strkjv@Romans:10:9|. Kennedy laments that the term Lord has become one of the most lifeless in the Christian vocabulary, whereas it really declares the true character and dignity of Jesus Christ and "is the basis and the object of worship."

rwp@Romans:14:11 @{As I live} (\z eg\). "I live." The LXX here (Isaiah:45:23|) has \kat' emautou omnnu\, "I swear by myself." {Shall confess to God} (\exomologsetai ti thei\). Future middle of \exomologe\, to confess openly (\ex\) with the accusative as in strkjv@Matthew:3:6|. With the dative as here the idea is to give praise to, to give gratitude to (Matthew:11:25|).

rwp@Romans:15:9 @{And that the Gentiles might praise} (\ta de ethn doxasai\). Coordinate with \bebaisai\ and \eis to\, to be repeated with \ta ethn\, the accusative of general reference and \ton theon\ the object of \doxasai\. Thus the Gentiles were called through the promise to the Jews in the covenant with Abraham (4:11f.,16f.|). Salvation is of the Jews. Paul proves his position by a chain of quotations from the O.T., the one in verse 9| from strkjv@Psalms:18:50|. For \exomologe\, see strkjv@14:10|. {I will sing} (\psal\). Future active of \psall\, for which verb see on strkjv@1Corinthians:14:15|.