Bible:
Filter: String:

NONE.filter - geneva idolatrous:

geneva@Genesis:47:26 @ And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; (note:)Pharaoh, in providing for idolatrous priests, will be a condemnation to all those who neglect the true ministers of God's word.(:note) except the land of the priests only, [which] became not Pharaoh's.

geneva@Deuteronomy:7:5 @ But thus shall ye deal with them; (note:)God would have his service pure without idolatrous ceremonies and superstitions. (Deu_12:3).(:note) ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.

geneva@Deuteronomy:13:17 @ And there shall cleave nought of the (note:)Of the spoil of that idolatrous and cursed city, read (Deu_7:26; Jos_7:11).(:note) cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;

geneva@2Kings:9:16 @ So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And (note:)God had thus ordained as in (2Ch_12:7), that this wicked and idolatrous king, who was more ready to please wicked Joram than to obey the will of God, would perish with him, by whose means he thought to have been stronger.(:note) Ahaziah king of Judah was come down to see Joram.

geneva@2Kings:10:11 @ So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his (note:)Meaning, the idolatrous priests.(:note) priests, until he left him none remaining.

geneva@2Kings:22:8 @ And Hilkiah the high priest said unto Shaphan the scribe, I have found the (note:)This was the copy that Moses left them, as it appears in (2Ch_34:14), which either by the negligence of the priests had been lost, or else by the wickedness of idolatrous kings had been abolished.(:note) book of the law in the house of the LORD. And Hilkiah gave the book to Shaphan, and he read it.

geneva@2Kings:23:5 @ And he put down the (note:)Or Chemarims, meaning the priests of Baal who were called Chemarims either because they wore black garments or else were smoked with burning incense to idols.(:note) idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.

geneva@2Kings:23:11 @ And he took away the (note:)The idolatrous kings had dedicated horses and chariots to the sun, either to carry about the image of it as the heathen did, or else to sacrifice them as a most agreeable sacrifice.(:note) horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which [was] in the suburbs, and burned the chariots of the sun with fire.

geneva@Hosea:10:5 @ The inhabitants of Samaria shall (note:)When the calf will be carried away.(:note) fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the These were certain idolatrous priests, who wore black apparel during their sacrifices, and cried with a loud voice: which superstition Elijah derided, (1Ki_18:27). {{See 2Ki_23:5}} priests thereof [that] rejoiced on it, for the glory thereof, because it is departed from it.

geneva@Amos:9:1 @ I saw the Lord standing upon the (note:)Which was at Jerusalem: for he did not appear in the idolatrous places of Israel.(:note) altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the Both the most important of them, and also the common people. head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.

geneva@Malachi:1:1 @ The (note:){{See Isa_13:1}}(:note) burden of the word of the LORD to Israel by Malachi. The Argument - This Prophet was one of the three who God raised up for the comfort of the Church after the captivity, and after him there was no one else until John the Baptist was sent, which was either a token of God's wrath, or an admonition that they should with more fervent desires look for the coming of the Messiah. He confirms the same doctrine, that the two former do: chiefly he reproves the priests for their covetousness, and because they served God after their own fantasies, and not according to the direction of his word. He also notes certain distinct sins, which were then among them, such as the marrying of idolatrous and many wives, murmurings against God, impatience, and things such as these. Nonetheless, for the comfort of the godly he declares that God would not forget his promise made to their fathers, but would send Christ his messenger, in whom the covenant would be accomplished, whose coming would be terrible to the wicked, and bring all consolation and joy to the godly.