NT-EPISTLES.filter - tcent And:
tcent@
Romans:1:2 @ which he promised beforehand through his prophets in the Holy Scriptures,
tcent@Romans:1:4 @ and declared to be the Son of God with power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord.
tcent@Romans:1:5 @ Through him we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,
tcent@Romans:1:12 @ that is, that you and I may be mutually encouraged by each other's faith.
tcent@Romans:1:14 @ I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish:
tcent@Romans:1:16 @ For I am not ashamed of the gospel: for it is the power of God for the salvation of everyone who believes, to the Jew first and also to the Greek.
tcent@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth,
tcent@Romans:1:20 @ For since the creation of the world his invisible nature, even his eternal power and deity, has been clearly seen, being understood by the things that have been made. So they are without excuse;
tcent@Romans:1:21 @ for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.
tcent@Romans:1:23 @ and exchanged the glory of the immortal God for images made like mortal man and birds and animals and reptiles.
tcent@Romans:1:25 @ because they exchanged the truth of God for a lie and worshipped and served the creature rather than the Creator, who is blessed forever. Amen.
tcent@Romans:1:27 @ And the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.
tcent@Romans:1:28 @ And since they did not see fit to retain the knowledge of God, God gave them over to a base mind, to do what ought not to be done.
tcent@Romans:1:30 @ slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents,
tcent@Romans:2:3 @ Do you think, O man, that when you judge those who do such things and yet do the same yourself, you will escape the judgment of God?
tcent@Romans:2:4 @ Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?
tcent@Romans:2:5 @ But by your hardness and your impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
tcent@Romans:2:7 @ to those who by patience in doing good seek for glory, honor, and immortality, he will give eternal life;
tcent@Romans:2:8 @ but for those who are self-seeking and do not obey the truth, but obey wickedness, there will be wrath and fury.
tcent@Romans:2:9 @ There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
tcent@Romans:2:10 @ but glory, honor, and peace for everyone who does good, the Jew first and also the Greek.
tcent@Romans:2:12 @ All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
tcent@Romans:2:15 @ They show that the requirements of the law are written on their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing them
tcent@Romans:2:17 @ But if you call yourself a Jew, and rely on the law and boast of your relation to God
tcent@Romans:2:18 @ and know his will and approve of what is excellent, because you are instructed in the law,
tcent@Romans:2:19 @ and if you are sure that you are a guide to the blind, a light to those who are in darkness,
tcent@Romans:2:20 @ an instructor of the foolish, a teacher of infants, having in the law the embodiment of knowledge and truth
tcent@Romans:2:27 @ The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a breaker of the law.
tcent@Romans:2:28 @ For he is not a real Jew who is one outwardly, nor is true circumcision something outward and in the flesh.
tcent@Romans:2:29 @ He is a Jew who is one inwardly; and real circumcision is a matter of the heart, by the Spirit, and not by the written code. His praise is not from men but from God.
tcent@Romans:3:8 @ Why not say as we are being slanderously reported as saying and as some claim that we say»Let us do evil that good may come«? Their condemnation is just.
tcent@Romans:3:9 @ What then? Are we Jews any better off? Certainly not; for we have already charged that all men, both Jews and Greeks, are under the power of sin.
tcent@Romans:3:19 @ Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be stopped and the whole world may be held accountable to God.
tcent@Romans:3:21 @ But now the righteousness of God has been revealed apart from law, although the law and the prophets bear witness to it,
tcent@Romans:3:23 @ for all have sinned and fall short of the glory of God,
tcent@Romans:3:24 @ and are justified freely by his grace through the redemption that is in Christ Jesus,
tcent@Romans:3:25 @ whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand;
tcent@Romans:3:26 @ and it was to demonstrate his righteousness at the present time, that he might be just and the justifier of the one who has faith in Jesus.
tcent@Romans:3:30 @ since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith.
tcent@Romans:4:3 @ For what does the scripture say? »Abraham believed God, and it was reckoned to him as righteousness.«
tcent@Romans:4:5 @ And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness.
tcent@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness which he had by faith while he was still uncircumcised, that he might be the father of all who believe but have not been circumcised, in order that righteousness might be reckoned to them.
tcent@Romans:4:12 @ And he is also the father of the circumcised who are not only circumcised but who also walk in the footsteps of the faith which our father Abraham had before he was circumcised.
tcent@Romans:4:13 @ The promise to Abraham and his descendants, that he would be heir of the world, was not through the law but through the righteousness of faith.
tcent@Romans:4:14 @ For if those who are of the law are to be the heirs, faith has no value and the promise is void,
tcent@Romans:4:16 @ Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all his descendantsnot only to those who are of the law but also to those who are of the faith of Abraham, for he is the father of us all
tcent@Romans:4:17 @ (as it is written, »I have made you the father of many nations«) in the presence of the God in whom he believed, who gives life to the dead and calls things that do not exist as though they did.
tcent@Romans:4:19 @ And he did not weaken in faith when he considered his own body, which was as good as dead since he was about a hundred years old, or when he considered the barrenness of Sarah's womb.
tcent@Romans:4:20 @ He did not waver at the promise of God through unbelief, but was strengthened in his faith and gave glory to God,
tcent@Romans:4:25 @ who was delivered to death for our sins and was raised for our justification.
tcent@Romans:5:2 @ through whom we have obtained access by faith into this grace in which we stand, and we rejoice in our hope of the glory of God.
tcent@Romans:5:3 @ And not only that, but we rejoice in our sufferings, knowing that suffering produces perseverance;
tcent@Romans:5:4 @ and perseverance, character; and character, hope.
tcent@Romans:5:5 @ And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit who has been given to us.
tcent@Romans:5:12 @ Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned.
tcent@Romans:5:15 @ But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many.
tcent@Romans:5:16 @ And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification.
tcent@Romans:5:17 @ For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)
tcent@Romans:5:18 @ So then, as one man's trespass led to condemnation for all men, so one mans act of righteousness leads to justification and life for all men.
tcent@Romans:6:13 @ Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.
tcent@Romans:6:17 @ But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,
tcent@Romans:6:18 @ and, having been set free from sin, you have become slaves of righteousness.
tcent@Romans:6:19 @ I am speaking in human terms, because of the weakness of your flesh. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for holiness.
tcent@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is holiness and its end, eternal life.
tcent@Romans:7:2 @ For a married woman is bound by law to her husband as long as he lives, but if her husband dies she is released from the law of her husband.
tcent@Romans:7:3 @ So then, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and though she marries another man, she is not an adulteress.
tcent@Romans:7:6 @ But now, by dying to what once held us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
tcent@Romans:7:8 @ But sin, finding opportunity by the commandment, produced in me all kinds of covetous desire. For apart from the law sin lies dead.
tcent@Romans:7:9 @ I was once alive apart from the law, but when the commandment came, sin sprang to life and I died.
tcent@Romans:7:10 @ The very commandment which was to bring life I found to be death to me.
tcent@Romans:7:11 @ For sin, finding opportunity in the commandment, deceived me, and by it killed me.
tcent@Romans:7:12 @ So the law is holy, and the commandment is holy and just and good.
tcent@Romans:7:13 @ Did that which is good, then, become death to me? Certainly not! But it was sin, working death in me through what is good, in order that sin might be recognized as sin, so that through the commandment sin might become sinful beyond measure.
tcent@Romans:7:15 @ I do not understand what I do. For I do not do what I want to do, but I do what I hate.
tcent@Romans:7:23 @ but I see in my members another law, at war against the law of my mind and making me captive to the law of sin which dwells in my members.
tcent@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.
tcent@Romans:8:3 @ For what the law could not do, in that it was weakened through the flesh, God did by sending his own Son in the likeness of sinful flesh, and for sin: he condemned sin in the flesh,
tcent@Romans:8:6 @ To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
tcent@Romans:8:8 @ and those who are in the flesh cannot please God.
tcent@Romans:8:9 @ But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. And if anyone does not have the Spirit of Christ he does not belong to him.
tcent@Romans:8:17 @ and if children, then heirsheirs of God and fellow heirs with Christ, if indeed we suffer with him, in order that we may also be glorified with him.
tcent@Romans:8:21 @ because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.
tcent@Romans:8:23 @ And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
tcent@Romans:8:27 @ And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
tcent@Romans:8:28 @ And we know that in all things God works for the good of those who love him, who are called according to his purpose.
tcent@Romans:8:30 @ And those whom he predestined, he also called; those whom he called, he also justified; and those whom he justified, he also glorified.
tcent@Romans:8:34 @ Who is he who condemns? It is Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who is also interceding for us.
tcent@Romans:9:2 @ that I have great sorrow and unceasing anguish in my heart.
tcent@Romans:9:3 @ For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen according to the flesh.
tcent@Romans:9:4 @ They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
tcent@Romans:9:5 @ Of them are the patriarchs, and from them, according to the flesh, is the Christ, who is God over all, forever blessed. Amen.
tcent@Romans:9:9 @ For this is what the promise said: »About this time I will return and Sarah shall have a son.«
tcent@Romans:9:10 @ And not only so, but also when Rebecca had conceived children by one man, our father Isaac,
tcent@Romans:9:11 @ though the twins were not yet born and had done nothing either good or bad, in order that God's purpose of election might stand, not because of works but because of his call,
tcent@Romans:9:17 @ For the scripture says to Pharaoh, »I have raised you up for this very purpose, that I may show my power in you, and that my name may be proclaimed in all the earth.«
tcent@Romans:9:18 @ Therefore he has mercy on whom he wills, and he hardens the heart of whom he wills.
tcent@Romans:9:21 @ Does not the potter have right over the clay, to make out of the same lump one vessel for honor and another for dishonor?
tcent@Romans:9:22 @ What if God, choosing to show his wrath and to make his power known, endured with much patience the vessels of wrath prepared for destruction,
tcent@Romans:9:23 @ in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory,
tcent@Romans:9:27 @ And Isaiah cries out concerning Israel: »Though the number of the sons of Israel be as the sand of the sea, only the remnant will be saved.
tcent@Romans:9:28 @ For the Lord will carry out his sentence on the earth with speed and finality.«
tcent@Romans:9:29 @ And as Isaiah said:
tcent@Romans:10:1 @ Brethren, my heart's desire and prayer to God for them is that they may be saved.
tcent@Romans:10:3 @ For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.
tcent@Romans:10:9 @ because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
tcent@Romans:10:10 @ For man believes with his heart and so is justified, and he confesses with his mouth and so is saved.
tcent@Romans:10:12 @ For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches on all who call upon him.
tcent@Romans:10:14 @ How then can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without a preacher?
tcent@Romans:10:15 @ And how can they preach unless they are sent? As it is written, »How beautiful are the feet of those who preach good news!«
tcent@Romans:10:17 @ So faith comes from hearing, and hearing by the word of Christ.
tcent@Romans:10:19 @ Again I ask, did Israel not understand? First Moses says,
tcent@Romans:10:20 @ But Isaiah is very bold and says,
tcent@Romans:10:21 @ But of Israel he says, »All day long I have held out my hands to a disobedient and contrary people.«
tcent@Romans:11:3 @ »Lord, they have killed your prophets and torn down your altars, and I alone am left, and they seek my life.«
tcent@Romans:11:4 @ But what is God's reply to him? »I have reserved for myself seven thousand men who have not bowed the knee to Baal.«
tcent@Romans:11:6 @ And if it is by grace, then it is no longer on the basis of works; otherwise, grace would no longer be grace.
tcent@Romans:11:9 @ And David says:
tcent@Romans:11:12 @ Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their fullness mean!
tcent@Romans:11:14 @ in the hope that I may somehow arouse to jealousy the kinsmen of my flesh and save some of them.
tcent@Romans:11:16 @ If the dough offered as firstfruits is holy, then the whole lump is holy; and if the root is holy, so are the branches.
tcent@Romans:11:17 @ And if some of the branches were broken off, and you, a wild olive shoot, were grafted in among the rest to share the root of the olive tree,
tcent@Romans:11:20 @ That is true. They were broken off because of their unbelief, but you stand fast only by faith. So do not be proud, but stand in awe.
tcent@Romans:11:22 @ Therefore consider the kindness and the severity of God: severity toward those who fell, but kindness to you, provided you continue in his kindness; otherwise you also will be cut off.
tcent@Romans:11:23 @ And they also, if they do not persist in unbelief, will be grafted in, for God is able to graft them in again.
tcent@Romans:11:24 @ For if you were cut out of an olive tree that is wild by nature, and were grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!
tcent@Romans:11:26 @ And so all Israel will be saved, as it is written:
tcent@Romans:11:29 @ For the gifts and the call of God are irrevocable.
tcent@Romans:11:33 @ Oh, the depth of the riches and of the wisdom and knowledge of God! How unsearchable are his judgments and his ways past finding out!
tcent@Romans:11:36 @ For from him and through him and to him are all things. To him be glory forever. Amen.
tcent@Romans:12:1 @ I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
tcent@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewing of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
tcent@Romans:12:4 @ For as in one body we have many members, and all the members do not have the same function,
tcent@Romans:12:5 @ so we, though many, are one body in Christ, and individually members one of another.
tcent@Romans:12:14 @ Bless those who persecute you; bless and do not curse.
tcent@Romans:13:1 @ Let every person be subject to the governing authorities. For there is no authority except from God, and the authorities that exist have been instituted by God.
tcent@Romans:13:2 @ Therefore he who resists the authority resists what God has appointed, and those who resist will bring judgment on themselves.
tcent@Romans:13:3 @ For rulers are not a terror to good works, but to evil. Do you want to have no fear of him who is in authority? Then do what is good, and you will have praise from him.
tcent@Romans:13:9 @ The commandments, »You shall not commit adultery,« »You shall not murder,« »You shall not steal,« »You shall not covet,« and any other commandment there may be, are summed up in this sentence, »You shall love your neighbor as yourself.«
tcent@Romans:13:11 @ And do this, knowing the hour, that now it is full time for you to wake from sleep. For now our salvation is nearer than when we first believed.
tcent@Romans:13:12 @ The night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light.
tcent@Romans:13:13 @ Let us walk properly, as in the day, not in reveling and drunkenness, not in lewdness and lust, not in quarreling and jealousy.
tcent@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
tcent@Romans:14:3 @ Let not him who eats despise him who does not, and let not him who does not eat pass judgment on him who eats; for God has accepted him.
tcent@Romans:14:4 @ Who are you to judge the servant of another? To his own master he stands or falls. And he will be made to stand, for the Master is able to make him stand.
tcent@Romans:14:6 @ He who observes the day, observes it to the Lord. He who eats, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God.
tcent@Romans:14:7 @ For none of us lives to himself, and none of us dies to himself.
tcent@Romans:14:8 @ If we live, we live to the Lord; and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's.
tcent@Romans:14:9 @ For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.
tcent@Romans:14:10 @ Why do you judge your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God.
tcent@Romans:14:14 @ I know and am convinced in the Lord Jesus that nothing is unclean in itself; but if anyone regards something as unclean, then for him it is unclean.
tcent@Romans:14:17 @ For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit;
tcent@Romans:14:18 @ he who serves Christ in this way is acceptable to God and approved by men.
tcent@Romans:14:19 @ Let us therefore pursue what makes for peace and for mutual edification.
tcent@Romans:14:22 @ The faith that you have, keep between yourself and God. Happy is he who does not condemn himself for what he approves.
tcent@Romans:15:1 @ We who are strong ought to bear with the failings of the weak, and not to please ourselves.
tcent@Romans:15:4 @ For whatever was written in former days was written for our instruction, that through perseverance and the encouragement of the scriptures we might have hope.
tcent@Romans:15:5 @ May the God of patience and encouragement grant you to live in harmony with one another, according to Christ Jesus,
tcent@Romans:15:6 @ that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.
tcent@Romans:15:9 @ and in order that the Gentiles might glorify God for his mercy. As it is written:
tcent@Romans:15:10 @ and again it says:
tcent@Romans:15:11 @ and again,
tcent@Romans:15:12 @ And again, Isaiah says:
tcent@Romans:15:13 @ May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
tcent@Romans:15:14 @ I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.
tcent@Romans:15:18 @ For I will not venture to speak of anything except what Christ has accomplished through me to win obedience from the Gentiles, by word and deed
tcent@Romans:15:19 @ by the power of signs and wonders, by the power of the Spirit, so that from Jerusalem and as far round as Illyricum I have fully preached the gospel of Christ.
tcent@Romans:15:20 @ And so I have made it my ambition to preach the gospel, not where Christ has already been named, lest I build on another man's foundation,
tcent@Romans:15:23 @ But now, since I no longer have any place for work in these regions, and since I have longed for many years to come to you,
tcent@Romans:15:24 @ I plan to do so when I go to Spain. I hope to see you while passing through, and to be helped by you on my journey there, after I have enjoyed your company for a while.
tcent@Romans:15:26 @ For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem.
tcent@Romans:15:27 @ They were pleased to do it, and indeed they are in debt to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.
tcent@Romans:15:28 @ When therefore I have completed this, and have delivered to them this fruit, I shall go on by way of you to Spain.
tcent@Romans:15:29 @ And I know that when I come to you, I shall come in the fullness of the blessing of Christ.
tcent@Romans:15:30 @ Now I urge you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God for me,
tcent@Romans:15:31 @ that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints,
tcent@Romans:15:32 @ so that by God's will I may come to you with joy, and together with you be refreshed.
tcent@Romans:16:2 @ that you may receive her in the Lord in a manner worthy of the saints, and help her in whatever she has need from you, for she has been a helper of many and of myself also.
tcent@Romans:16:3 @ Greet Priscilla and Aquila, my fellow workers in Christ Jesus,
tcent@Romans:16:7 @ Greet Andronicus and Junias, my kinsmen and my fellow prisoners; they are men of note among the apostles, and they were in Christ before me.
tcent@Romans:16:9 @ Greet Urbanus, our fellow worker in Christ, and Stachys my beloved.
tcent@Romans:16:12 @ Greet Tryphena and Tryphosa, those workers in the Lord. Greet the beloved Persis, who has worked hard in the Lord.
tcent@Romans:16:13 @ Greet Rufus, chosen in the Lord, and his mother and mine.
tcent@Romans:16:14 @ Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.
tcent@Romans:16:15 @ Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
tcent@Romans:16:17 @ I urge you, brethren, to take note of those who cause divisions and difficulties, contrary to the doctrine which you have learned; avoid them.
tcent@Romans:16:18 @ For such persons do not serve our Lord Christ, but their own appetites, and by smooth and flattering words they deceive the hearts of the simple.
tcent@Romans:16:19 @ For your obedience has become known to all, so I am full of joy over you; but I want you to be wise about what is good, and innocent about what is evil.
tcent@Romans:16:20 @ And the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
tcent@Romans:16:21 @ Timothy, my fellow worker, greets you, as do Lucius, and Jason, and Sosipater, my kinsmen.
tcent@Romans:16:23 @ Gaius, who is my host and the host of the whole church, greets you. Erastus, the treasurer of the city, greets you, and Quartus, our brother.
tcent@Romans:16:25 @ Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages
tcent@Romans:16:26 @ but is now revealed and made known to all nations through the prophetic writings, according to the command of the eternal God, to bring about the obedience of faith
tcent@1Corinthians:1:1 @ Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
tcent@1Corinthians:1:2 @ to the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:
tcent@1Corinthians:1:3 @ grace to you and peace from God our Father and the Lord Jesus Christ.
tcent@1Corinthians:1:5 @ that in every way you were enriched in him in all speech and all knowledge
tcent@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no divisions among you, but that you be united in the same mind and in the same judgment.
tcent@1Corinthians:1:12 @ What I mean is this, that each one of you says, »I am of Paul,« and »I of Apollos,« and »I of Cephas,« and »I of Christ.«
tcent@1Corinthians:1:14 @ I am thankful that I baptized none of you except Crispus and Gaius,
tcent@1Corinthians:1:22 @ Jews demand signs and Greeks look for wisdom,
tcent@1Corinthians:1:23 @ but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,
tcent@1Corinthians:1:24 @ but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.
tcent@1Corinthians:1:25 @ For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
tcent@1Corinthians:1:26 @ For consider your call, brethren; not many of you were wise according to fleshly standards, not many were powerful, not many were of noble birth.
tcent@1Corinthians:1:28 @ God chose the lowly things of this world and the despised things, and the things that are not, to nullify the things that are,
tcent@1Corinthians:1:30 @ It is because of him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
tcent@1Corinthians:2:2 @ For I resolved to know nothing among you except Jesus Christ, and him crucified.
tcent@1Corinthians:2:3 @ I was with you in weakness and in fear and in much trembling,
tcent@1Corinthians:2:4 @ and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power,
tcent@1Corinthians:2:7 @ But we speak of God's secret wisdom, a wisdom that has been hidden and which God destined for our glory before the ages.
tcent@1Corinthians:2:12 @ Now we have received not the spirit of the world, but the Spirit who is from God, that we may understand the things freely given to us by God.
tcent@1Corinthians:2:14 @ But the natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned.
tcent@1Corinthians:3:3 @ for you are still carnal. For since there is jealousy and strife among you, are you not carnal, and are you not walking like mere men?
tcent@1Corinthians:3:4 @ For when one says, »I am of Paul,« and another, »I am of Apollos,« are you not mere men?
tcent@1Corinthians:3:5 @ What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord assigned to each one.
tcent@1Corinthians:3:8 @ Now he who plants and he who waters are one, and each will receive his own reward according to his own labor.
tcent@1Corinthians:3:10 @ According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it.
tcent@1Corinthians:3:13 @ each man's work will become evident; for the day will show it, because it is to be revealed with fire, and the fire itself will test the quality of each mans work.
tcent@1Corinthians:3:16 @ Do you not know that you are God's temple and that Gods Spirit dwells in you?
tcent@1Corinthians:3:17 @ If any one destroys God's temple, God will destroy him. For Gods temple is holy, and that temple you are.
tcent@1Corinthians:3:20 @ and again,
tcent@1Corinthians:3:23 @ and you belong to Christ; and Christ belongs to God.
tcent@1Corinthians:4:1 @ This is how one should regard us, as servants of Christ and stewards of the mysteries of God.
tcent@1Corinthians:4:5 @ Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men's hearts. Then every man will receive his praise from God.
tcent@1Corinthians:4:6 @ Now these things, brethren, I have figuratively applied to myself and Apollos for your benefit, so that in us you may learn not to go beyond what is written, so that no one of you will become arrogant in favor of one against the other.
tcent@1Corinthians:4:7 @ For who regards you as different? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?
tcent@1Corinthians:4:8 @ You are already filled! You have already become rich! You have become kings without us! And indeed, I wish that you had become kings so that we also might reign with you.
tcent@1Corinthians:4:9 @ For, I think that God has exhibited us apostles last of all, like men condemned to death; because we have become a spectacle to the world, both to angels and to men.
tcent@1Corinthians:4:11 @ To this present hour we are both hungry and thirsty, and we are poorly clothed, and roughly treated, and homeless;
tcent@1Corinthians:4:12 @ and we toil, working with our own hands. When we are reviled, we bless; when we are persecuted, we endure;
tcent@1Corinthians:4:13 @ when we are slandered, we try to conciliate; we have become, and are now, as the scum of the world, the refuse of all things.
tcent@1Corinthians:4:17 @ For this reason I have sent to you Timothy, who is my beloved and faithful child in the Lord, and he will remind you of my ways which are in Christ, just as I teach everywhere in every church.
tcent@1Corinthians:4:19 @ But I will come to you soon, if the Lord wills, and I will find out, not the words of these arrogant people, but their power.
tcent@1Corinthians:4:21 @ What do you desire? Shall I come to you with a rod, or with love and a spirit of gentleness?
tcent@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and of a kind that does not occur even among pagans: a man has his father's wife.
tcent@1Corinthians:5:2 @ And you are arrogant! Ought you not rather to have mourned? Let the one who has done this be removed from your midst.
tcent@1Corinthians:5:3 @ For though I am absent in body, I am present in spirit, and have already passed judgment on the one who has committed this, as if I were present.
tcent@1Corinthians:5:4 @ In the name of our Lord Jesus, when you are assembled, and I with you in spirit, and the power of our Lord Jesus is present,
tcent@1Corinthians:5:8 @ Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
tcent@1Corinthians:5:10 @ not at all meaning the immoral people of this world, or with the greedy and swindlers, or with idolaters, for then you would have to go out of the world.
tcent@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be judged by you, are you not competent to try trivial cases?
tcent@1Corinthians:6:6 @ but brother goes to law against brother, and that before unbelievers?
tcent@1Corinthians:6:8 @ Instead, you yourselves defraud and do wrong, and you even do this to your brethren.
tcent@1Corinthians:6:11 @ And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
tcent@1Corinthians:6:13 @ »Food is for the stomach and the stomach for food«but God will destroy them both. The body is not meant for immorality, but for the Lord, and the Lord for the body.
tcent@1Corinthians:6:14 @ By his power God raised the Lord, and he will also raise us up.
tcent@1Corinthians:6:15 @ Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!
tcent@1Corinthians:7:2 @ But because of immorality, each man should have his own wife, and each woman her own husband.
tcent@1Corinthians:7:3 @ The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
tcent@1Corinthians:7:4 @ The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.
tcent@1Corinthians:7:5 @ Do not deprive one another, except by agreement for a time, so that you may devote yourselves to prayer, and then come together again so that Satan will not tempt you because of your lack of self-control.
tcent@1Corinthians:7:6 @ I say this by way of concession, not of command.![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}