Bible:
Filter: String:

NT-EPISTLES.filter - rsv No:


rsv@Romans:1:10 @ asking that somehow by God's will I may now at last succeed in coming to you.

rsv@Romans:1:13 @ I want you to know, brethren, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.

rsv@Romans:1:16 @ For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.

rsv@Romans:1:19 @ For what can be known about God is plain to them, because God has shown it to them.

rsv@Romans:1:21 @ for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened.

rsv@Romans:1:24 @ Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,

rsv@Romans:1:26 @ For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,

rsv@Romans:1:27 @ and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.

rsv@Romans:1:28 @ And since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct.

rsv@Romans:1:32 @ Though they know God's decree that those who do such things deserve to die, they not only do them but approve those who practice them.

rsv@Romans:2:1 @ Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things.

rsv@Romans:2:2 @ We know that the judgment of God rightly falls upon those who do such things.

rsv@Romans:2:4 @ Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?

rsv@Romans:2:7 @ to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;

rsv@Romans:2:8 @ but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury.

rsv@Romans:2:10 @ but glory and honor and peace for every one who does good, the Jew first and also the Greek.

rsv@Romans:2:11 @ For God shows no partiality.

rsv@Romans:2:13 @ For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

rsv@Romans:2:14 @ When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law.

rsv@Romans:2:18 @ and know his will and approve what is excellent, because you are instructed in the law,

rsv@Romans:2:20 @ a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth--

rsv@Romans:2:21 @ you then who teach others, will you not teach yourself? While you preach against stealing, do you steal?

rsv@Romans:2:22 @ You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

rsv@Romans:2:23 @ You who boast in the law, do you dishonor God by breaking the law?

rsv@Romans:2:26 @ So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

rsv@Romans:2:28 @ For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.

rsv@Romans:2:29 @ He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.

rsv@Romans:3:4 @ By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged."

rsv@Romans:3:6 @ By no means! For then how could God judge the world?

rsv@Romans:3:8 @ And why not do evil that good may come?--as some people slanderously charge us with saying. Their condemnation is just.

rsv@Romans:3:9 @ What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin,

rsv@Romans:3:10 @ as it is written: "None is righteous, no, not one;

rsv@Romans:3:11 @ no one understands, no one seeks for God.

rsv@Romans:3:12 @ All have turned aside, together they have gone wrong; no one does good, not even one."

rsv@Romans:3:13 @ "Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips."

rsv@Romans:3:17 @ and the way of peace they do not know."

rsv@Romans:3:18 @ "There is no fear of God before their eyes."

rsv@Romans:3:19 @ Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

rsv@Romans:3:20 @ For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin.

rsv@Romans:3:21 @ But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it,

rsv@Romans:3:22 @ the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;

rsv@Romans:3:27 @ Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.

rsv@Romans:3:29 @ Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

rsv@Romans:3:31 @ Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

rsv@Romans:4:2 @ For if Abraham was justified by works, he has something to boast about, but not before God.

rsv@Romans:4:4 @ Now to one who works, his wages are not reckoned as a gift but as his due.

rsv@Romans:4:5 @ And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness.

rsv@Romans:4:6 @ So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:

rsv@Romans:4:8 @ blessed is the man against whom the Lord will not reckon his sin."

rsv@Romans:4:9 @ Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.

rsv@Romans:4:10 @ How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

rsv@Romans:4:12 @ and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

rsv@Romans:4:13 @ The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.

rsv@Romans:4:15 @ For the law brings wrath, but where there is no law there is no transgression.

rsv@Romans:4:16 @ That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants-- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,

rsv@Romans:4:17 @ as it is written, "I have made you the father of many nations" --in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.

rsv@Romans:4:19 @ He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.

rsv@Romans:4:20 @ No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

rsv@Romans:4:23 @ But the words, "it was reckoned to him," were written not for his sake alone,

rsv@Romans:5:3 @ More than that, we rejoice in our sufferings, knowing that suffering produces endurance,

rsv@Romans:5:5 @ and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us.

rsv@Romans:5:9 @ Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God.

rsv@Romans:5:10 @ For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

rsv@Romans:5:11 @ Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.

rsv@Romans:5:13 @ sin indeed was in the world before the law was given, but sin is not counted where there is no law.

rsv@Romans:5:14 @ Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.

rsv@Romans:5:15 @ But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many.

rsv@Romans:5:16 @ And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.

rsv@Romans:6:2 @ By no means! How can we who died to sin still live in it?

rsv@Romans:6:3 @ Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?

rsv@Romans:6:6 @ We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin.

rsv@Romans:6:9 @ For we know that Christ being raised from the dead will never die again; death no longer has dominion over him.

rsv@Romans:6:12 @ Let not sin therefore reign in your mortal bodies, to make you obey their passions.

rsv@Romans:6:13 @ Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.

rsv@Romans:6:14 @ For sin will have no dominion over you, since you are not under law but under grace.

rsv@Romans:6:15 @ What then? Are we to sin because we are not under law but under grace? By no means!

rsv@Romans:6:16 @ Do you not know that if you yield yourselves to any one as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

rsv@Romans:6:19 @ I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.

rsv@Romans:6:21 @ But then what return did you get from the things of which you are now ashamed? The end of those things is death.

rsv@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.

rsv@Romans:7:1 @ Do you not know, brethren--for I am speaking to those who know the law--that the law is binding on a person only during his life?

rsv@Romans:7:3 @ Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies she is free from that law, and if she marries another man she is not an adulteress.

rsv@Romans:7:4 @ Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God.

rsv@Romans:7:6 @ But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.

rsv@Romans:7:7 @ What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, "You shall not covet."

rsv@Romans:7:13 @ Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

rsv@Romans:7:14 @ We know that the law is spiritual; but I am carnal, sold under sin.

rsv@Romans:7:15 @ I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.

rsv@Romans:7:16 @ Now if I do what I do not want, I agree that the law is good.

rsv@Romans:7:17 @ So then it is no longer I that do it, but sin which dwells within me.

rsv@Romans:7:18 @ For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it.

rsv@Romans:7:19 @ For I do not do the good I want, but the evil I do not want is what I do.

rsv@Romans:7:20 @ Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me.

rsv@Romans:7:23 @ but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members.

rsv@Romans:8:1 @ There is therefore now no condemnation for those who are in Christ Jesus.

rsv@Romans:8:3 @ For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

rsv@Romans:8:4 @ in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

rsv@Romans:8:7 @ For the mind that is set on the flesh is hostile to God; it does not submit to God's law, indeed it cannot;

rsv@Romans:8:8 @ and those who are in the flesh cannot please God.

rsv@Romans:8:9 @ But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to him.

rsv@Romans:8:12 @ So then, brethren, we are debtors, not to the flesh, to live according to the flesh--

rsv@Romans:8:15 @ For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!"

rsv@Romans:8:18 @ I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

rsv@Romans:8:20 @ for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope;

rsv@Romans:8:22 @ We know that the whole creation has been groaning in travail together until now;

rsv@Romans:8:23 @ and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.

rsv@Romans:8:24 @ For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?

rsv@Romans:8:25 @ But if we hope for what we do not see, we wait for it with patience.

rsv@Romans:8:26 @ Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.

rsv@Romans:8:27 @ And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

rsv@Romans:8:28 @ We know that in everything God works for good with those who love him, who are called according to his purpose.

rsv@Romans:8:32 @ He who did not spare his own Son but gave him up for us all, will he not also give us all things with him?

rsv@Romans:8:37 @ No, in all these things we are more than conquerors through him who loved us.

rsv@Romans:8:38 @ For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

rsv@Romans:8:39 @ nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

rsv@Romans:9:1 @ I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit,

rsv@Romans:9:6 @ But it is not as though the word of God had failed. For not all who are descended from Israel belong to Israel,

rsv@Romans:9:7 @ and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named."

rsv@Romans:9:8 @ This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.

rsv@Romans:9:10 @ And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,

rsv@Romans:9:11 @ though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call,

rsv@Romans:9:14 @ What shall we say then? Is there injustice on God's part? By no means!

rsv@Romans:9:16 @ So it depends not upon man's will or exertion, but upon God's mercy.

rsv@Romans:9:21 @ Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use?

rsv@Romans:9:22 @ What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction,

rsv@Romans:9:23 @ in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory,

rsv@Romans:9:24 @ even us whom he has called, not from the Jews only but also from the Gentiles?

rsv@Romans:9:25 @ As indeed he says in Hose'a, "Those who were not my people I will call `my people,' and her who was not beloved I will call `my beloved.'"

rsv@Romans:9:26 @ "And in the very place where it was said to them, `You are not my people,' they will be called `sons of the living God.'"

rsv@Romans:9:29 @ And as Isaiah predicted, "If the Lord of hosts had not left us children, we would have fared like Sodom and been made like Gomor'rah."

rsv@Romans:9:30 @ What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;

rsv@Romans:9:31 @ but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law.

rsv@Romans:9:32 @ Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone,

rsv@Romans:9:33 @ as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame."

rsv@Romans:10:2 @ I bear them witness that they have a zeal for God, but it is not enlightened.

rsv@Romans:10:3 @ For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.

rsv@Romans:10:6 @ But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down)

rsv@Romans:10:11 @ The scripture says, "No one who believes in him will be put to shame."

rsv@Romans:10:12 @ For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him.

rsv@Romans:10:14 @ But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher?

rsv@Romans:10:16 @ But they have not all obeyed the gospel; for Isaiah says, "Lord, who has believed what he has heard from us?"

rsv@Romans:10:18 @ But I ask, have they not heard? Indeed they have; for "Their voice has gone out to all the earth, and their words to the ends of the world."

rsv@Romans:10:19 @ Again I ask, did Israel not understand? First Moses says, "I will make you jealous of those who are not a nation; with a foolish nation I will make you angry."

rsv@Romans:10:20 @ Then Isaiah is so bold as to say, "I have been found by those who did not seek me; I have shown myself to those who did not ask for me."

rsv@Romans:11:1 @ I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.

rsv@Romans:11:2 @ God has not rejected his people whom he foreknew. Do you not know what the scripture says of Eli'jah, how he pleads with God against Israel?

rsv@Romans:11:4 @ But what is God's reply to him? "I have kept for myself seven thousand men who have not bowed the knee to Ba'al."

rsv@Romans:11:6 @ But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

rsv@Romans:11:8 @ as it is written, "God gave them a spirit of stupor, eyes that should not see and ears that should not hear, down to this very day."

rsv@Romans:11:10 @ let their eyes be darkened so that they cannot see, and bend their backs for ever."

rsv@Romans:11:11 @ So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

rsv@Romans:11:12 @ Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!

rsv@Romans:11:13 @ Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry

rsv@Romans:11:18 @ do not boast over the branches. If you do boast, remember it is not you that support the root, but the root that supports you.

rsv@Romans:11:20 @ That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe.

rsv@Romans:11:21 @ For if God did not spare the natural branches, neither will he spare you.

rsv@Romans:11:22 @ Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off.

rsv@Romans:11:23 @ And even the others, if they do not persist in their unbelief, will be grafted in, for God has the power to graft them in again.

rsv@Romans:11:30 @ Just as you were once disobedient to God but now have received mercy because of their disobedience,

rsv@Romans:11:31 @ so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.

rsv@Romans:11:33 @ O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

rsv@Romans:11:34 @ "For who has known the mind of the Lord, or who has been his counselor?"

rsv@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.

rsv@Romans:12:3 @ For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.

rsv@Romans:12:4 @ For as in one body we have many members, and all the members do not have the same function,

rsv@Romans:12:5 @ so we, though many, are one body in Christ, and individually members one of another.

rsv@Romans:12:10 @ love one another with brotherly affection; outdo one another in showing honor.

rsv@Romans:12:14 @ Bless those who persecute you; bless and do not curse them.

rsv@Romans:12:16 @ Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited.

rsv@Romans:12:17 @ Repay no one evil for evil, but take thought for what is noble in the sight of all.

rsv@Romans:12:20 @ No, "if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head."

rsv@Romans:12:21 @ Do not be overcome by evil, but overcome evil with good.

rsv@Romans:13:1 @ Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.

rsv@Romans:13:3 @ For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval,

rsv@Romans:13:4 @ for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer.

rsv@Romans:13:5 @ Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.

rsv@Romans:13:7 @ Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

rsv@Romans:13:8 @ Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

rsv@Romans:13:9 @ The commandments, "You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet," and any other commandment, are summed up in this sentence, "You shall love your neighbor as yourself."

rsv@Romans:13:10 @ Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

rsv@Romans:13:11 @ Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed;

rsv@Romans:13:13 @ let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy.

rsv@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

rsv@Romans:14:1 @ As for the man who is weak in faith, welcome him, but not for disputes over opinions.

rsv@Romans:14:3 @ Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him.

rsv@Romans:14:4 @ Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

rsv@Romans:14:5 @ One man esteems one day as better than another, while another man esteems all days alike. Let every one be fully convinced in his own mind.

rsv@Romans:14:6 @ He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God.

rsv@Romans:14:7 @ None of us lives to himself, and none of us dies to himself.

rsv@Romans:14:13 @ Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother.

rsv@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean.

rsv@Romans:14:15 @ If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died.

rsv@Romans:14:16 @ So do not let your good be spoken of as evil.

rsv@Romans:14:17 @ For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit;

rsv@Romans:14:20 @ Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats;

rsv@Romans:14:21 @ it is right not to eat meat or drink wine or do anything that makes your brother stumble.

rsv@Romans:14:22 @ The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves.

rsv@Romans:14:23 @ But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.

rsv@Romans:15:1 @ We who are strong ought to bear with the failings of the weak, and not to please ourselves;

rsv@Romans:15:3 @ For Christ did not please himself; but, as it is written, "The reproaches of those who reproached thee fell on me."

rsv@Romans:15:5 @ May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,

rsv@Romans:15:7 @ Welcome one another, therefore, as Christ has welcomed you, for the glory of God.

rsv@Romans:15:14 @ I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.

rsv@Romans:15:18 @ For I will not venture to speak of anything except what Christ has wrought through me to win obedience from the Gentiles, by word and deed,

rsv@Romans:15:20 @ thus making it my ambition to preach the gospel, not where Christ has already been named, lest I build on another man's foundation,

rsv@Romans:15:23 @ But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you,

rsv@Romans:15:29 @ and I know that when I come to you I shall come in the fulness of the blessing of Christ.

rsv@Romans:16:4 @ who risked their necks for my life, to whom not only I but also all the churches of the Gentiles give thanks;

rsv@Romans:16:7 @ Greet Androni'cus and Ju'nias, my kinsmen and my fellow prisoners; they are men of note among the apostles, and they were in Christ before me.

rsv@Romans:16:16 @ Greet one another with a holy kiss. All the churches of Christ greet you.

rsv@Romans:16:17 @ I appeal to you, brethren, to take note of those who create dissensions and difficulties, in opposition to the doctrine which you have been taught; avoid them.

rsv@Romans:16:18 @ For such persons do not serve our Lord Christ, but their own appetites, and by fair and flattering words they deceive the hearts of the simple-minded.

rsv@Romans:16:19 @ For while your obedience is known to all, so that I rejoice over you, I would have you wise as to what is good and guileless as to what is evil;

rsv@Romans:16:24 @ Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages

rsv@Romans:16:25 @ but is now disclosed and through the prophetic writings is made known to all nations, according to the command of the eternal God, to bring about the obedience of faith--

rsv@1Corinthians:1:5 @ that in every way you were enriched in him with all speech and all knowledge--

rsv@1Corinthians:1:7 @ so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ;

rsv@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.

rsv@1Corinthians:1:14 @ I am thankful that I baptized none of you except Crispus and Ga'ius;

rsv@1Corinthians:1:16 @ (I did baptize also the household of Steph'anas. Beyond that, I do not know whether I baptized any one else.)

rsv@1Corinthians:1:17 @ For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.

rsv@1Corinthians:1:20 @ Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?

rsv@1Corinthians:1:21 @ For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.

rsv@1Corinthians:1:26 @ For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth;

rsv@1Corinthians:1:28 @ God chose what is low and despised in the world, even things that are not, to bring to nothing things that are,

rsv@1Corinthians:1:29 @ so that no human being might boast in the presence of God.

rsv@1Corinthians:2:1 @ When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom.

rsv@1Corinthians:2:2 @ For I decided to know nothing among you except Jesus Christ and him crucified.

rsv@1Corinthians:2:4 @ and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,

rsv@1Corinthians:2:5 @ that your faith might not rest in the wisdom of men but in the power of God.

rsv@1Corinthians:2:6 @ Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.

rsv@1Corinthians:2:8 @ None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory.

rsv@1Corinthians:2:9 @ But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,"

rsv@1Corinthians:2:11 @ For what person knows a man's thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God.

rsv@1Corinthians:2:12 @ Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God.

rsv@1Corinthians:2:13 @ And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit.

rsv@1Corinthians:2:14 @ The unspiritual man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

rsv@1Corinthians:2:15 @ The spiritual man judges all things, but is himself to be judged by no one.

rsv@1Corinthians:2:16 @ "For who has known the mind of the Lord so as to instruct him?" But we have the mind of Christ.

rsv@1Corinthians:3:1 @ But I, brethren, could not address you as spiritual men, but as men of the flesh, as babes in Christ.

rsv@1Corinthians:3:2 @ I fed you with milk, not solid food; for you were not ready for it; and even yet you are not ready,

rsv@1Corinthians:3:3 @ for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh, and behaving like ordinary men?

rsv@1Corinthians:3:4 @ For when one says, "I belong to Paul," and another, "I belong to Apol'los," are you not merely men?

rsv@1Corinthians:3:7 @ So neither he who plants nor he who waters is anything, but only God who gives the growth.

rsv@1Corinthians:3:10 @ According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it.

rsv@1Corinthians:3:11 @ For no other foundation can any one lay than that which is laid, which is Jesus Christ.

rsv@1Corinthians:3:12 @ Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw--

rsv@1Corinthians:3:16 @ Do you not know that you are God's temple and that God's Spirit dwells in you?

rsv@1Corinthians:3:18 @ Let no one deceive himself. If any one among you thinks that he is wise in this age, let him become a fool that he may become wise.

rsv@1Corinthians:3:20 @ and again, "The Lord knows that the thoughts of the wise are futile."

rsv@1Corinthians:3:21 @ So let no one boast of men. For all things are yours,

rsv@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself.

rsv@1Corinthians:4:4 @ I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.

rsv@1Corinthians:4:5 @ Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then every man will receive his commendation from God.

rsv@1Corinthians:4:6 @ I have applied all this to myself and Apol'los for your benefit, brethren, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.

rsv@1Corinthians:4:7 @ For who sees anything different in you? What have you that you did not receive? If then you received it, why do you boast as if it were not a gift?

rsv@1Corinthians:4:10 @ We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.

rsv@1Corinthians:4:13 @ when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.

rsv@1Corinthians:4:14 @ I do not write this to make you ashamed, but to admonish you as my beloved children.

rsv@1Corinthians:4:15 @ For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.

rsv@1Corinthians:4:18 @ Some are arrogant, as though I were not coming to you.

rsv@1Corinthians:4:19 @ But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power.

rsv@1Corinthians:4:20 @ For the kingdom of God does not consist in talk but in power.

rsv@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and of a kind that is not found even among pagans; for a man is living with his father's wife.

rsv@1Corinthians:5:2 @ And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

rsv@1Corinthians:5:3 @ For though absent in body I am present in spirit, and as if present, I have already pronounced judgment

rsv@1Corinthians:5:6 @ Your boasting is not good. Do you not know that a little leaven leavens the whole lump?

rsv@1Corinthians:5:8 @ Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

rsv@1Corinthians:5:9 @ I wrote to you in my letter not to associate with immoral men;

rsv@1Corinthians:5:10 @ not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since then you would need to go out of the world.

rsv@1Corinthians:5:11 @ But rather I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber--not even to eat with such a one.

rsv@1Corinthians:5:12 @ For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?

rsv@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?

rsv@1Corinthians:6:3 @ Do you not know that we are to judge angels? How much more, matters pertaining to this life!

rsv@1Corinthians:6:5 @ I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood,

rsv@1Corinthians:6:7 @ To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

rsv@1Corinthians:6:9 @ Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts,

rsv@1Corinthians:6:10 @ nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God.

rsv@1Corinthians:6:12 @ "All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything.

rsv@1Corinthians:6:13 @ "Food is meant for the stomach and the stomach for food"--and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body.

rsv@1Corinthians:6:15 @ Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never!

rsv@1Corinthians:6:16 @ Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh."

rsv@1Corinthians:6:19 @ Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own;

rsv@1Corinthians:7:1 @ Now concerning the matters about which you wrote. It is well for a man not to touch a woman.

rsv@1Corinthians:7:4 @ For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does.

rsv@1Corinthians:7:5 @ Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control.

rsv@1Corinthians:7:6 @ I say this by way of concession, not of command.

rsv@1Corinthians:7:7 @ I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.

rsv@1Corinthians:7:9 @ But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

rsv@1Corinthians:7:10 @ To the married I give charge, not I but the Lord, that the wife should not separate from her husband

rsv@1Corinthians:7:11 @ (but if she does, let her remain single or else be reconciled to her husband)--and that the husband should not divorce his wife.

rsv@1Corinthians:7:12 @ To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.

rsv@1Corinthians:7:13 @ If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.

rsv@1Corinthians:7:15 @ But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace.

rsv@1Corinthians:7:16 @ Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?

rsv@1Corinthians:7:18 @ Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision.

rsv@1Corinthians:7:19 @ For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.

rsv@1Corinthians:7:23 @ You were bought with a price; do not become slaves of men.

rsv@1Corinthians:7:25 @ Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.

rsv@1Corinthians:7:27 @ Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek marriage.

rsv@1Corinthians:7:28 @ But if you marry, you do not sin, and if a girl marries she does not sin. Yet those who marry will have worldly troubles, and I would spare you that.

rsv@1Corinthians:7:29 @ I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none,

rsv@1Corinthians:7:30 @ and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods,

rsv@1Corinthians:7:31 @ and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.

rsv@1Corinthians:7:35 @ I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

rsv@1Corinthians:7:36 @ If any one thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry--it is no sin.

rsv@1Corinthians:7:37 @ But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.

rsv@1Corinthians:8:1 @ Now concerning food offered to idols: we know that "all of us possess knowledge." "Knowledge" puffs up, but love builds up.

rsv@1Corinthians:8:2 @ If any one imagines that he knows something, he does not yet know as he ought to know.

rsv@1Corinthians:8:3 @ But if one loves God, one is known by him.

rsv@1Corinthians:8:4 @ Hence, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."

rsv@1Corinthians:8:7 @ However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled.

rsv@1Corinthians:8:8 @ Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.

rsv@1Corinthians:8:10 @ For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols?

rsv@1Corinthians:8:11 @ And so by your knowledge this weak man is destroyed, the brother for whom Christ died.

rsv@1Corinthians:9:1 @ Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord?

rsv@1Corinthians:9:2 @ If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.

rsv@1Corinthians:9:4 @ Do we not have the right to our food and drink?

rsv@1Corinthians:9:5 @ Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas?

rsv@1Corinthians:9:6 @ Or is it only Barnabas and I who have no right to refrain from working for a living?

rsv@1Corinthians:9:8 @ Do I say this on human authority? Does not the law say the same?

rsv@1Corinthians:9:9 @ For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned?

rsv@1Corinthians:9:10 @ Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop.

rsv@1Corinthians:9:12 @ If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

rsv@1Corinthians:9:13 @ Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings?

rsv@1Corinthians:9:15 @ But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting.

rsv@1Corinthians:9:16 @ For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!

rsv@1Corinthians:9:17 @ For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission.

rsv@1Corinthians:9:18 @ What then is my reward? Just this: that in my preaching I may make the gospel free of charge, not making full use of my right in the gospel.

rsv@1Corinthians:9:20 @ To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law--though not being myself under the law--that I might win those under the law.

rsv@1Corinthians:9:21 @ To those outside the law I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law.

rsv@1Corinthians:9:24 @ Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it.

rsv@1Corinthians:9:26 @ Well, I do not run aimlessly, I do not box as one beating the air;

rsv@1Corinthians:10:1 @ I want you to know, brethren, that our fathers were all under the cloud, and all passed through the sea,

rsv@1Corinthians:10:5 @ Nevertheless with most of them God was not pleased; for they were overthrown in the wilderness.

rsv@1Corinthians:10:6 @ Now these things are warnings for us, not to desire evil as they did.

rsv@1Corinthians:10:7 @ Do not be idolaters as some of them were; as it is written, "The people sat down to eat and drink and rose up to dance."

rsv@1Corinthians:10:8 @ We must not indulge in immorality as some of them did, and twenty-three thousand fell in a single day.

rsv@1Corinthians:10:9 @ We must not put the Lord to the test, as some of them did and were destroyed by serpents;

rsv@1Corinthians:10:10 @ nor grumble, as some of them did and were destroyed by the Destroyer.

rsv@1Corinthians:10:11 @ Now these things happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come.

rsv@1Corinthians:10:13 @ No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.

rsv@1Corinthians:10:16 @ The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?

rsv@1Corinthians:10:18 @ Consider the people of Israel; are not those who eat the sacrifices partners in the altar?

rsv@1Corinthians:10:20 @ No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.

rsv@1Corinthians:10:21 @ You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.

rsv@1Corinthians:10:23 @ "All things are lawful," but not all things are helpful. "All things are lawful," but not all things build up.

rsv@1Corinthians:10:24 @ Let no one seek his own good, but the good of his neighbor.

rsv@1Corinthians:10:29 @ I mean his conscience, not yours--do not eat it.) For why should my liberty be determined by another man's scruples?

rsv@1Corinthians:10:30 @ If I partake with thankfulness, why am I denounced because of that for which I give thanks?

rsv@1Corinthians:10:32 @ Give no offense to Jews or to Greeks or to the church of God,

rsv@1Corinthians:10:33 @ just as I try to please all men in everything I do, not seeking my own advantage, but that of many, that they may be saved.

rsv@1Corinthians:11:4 @ Any man who prays or prophesies with his head covered dishonors his head,

rsv@1Corinthians:11:5 @ but any woman who prays or prophesies with her head unveiled dishonors her head--it is the same as if her head were shaven.

rsv@1Corinthians:11:6 @ For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil.

rsv@1Corinthians:11:7 @ For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.

rsv@1Corinthians:11:8 @ (For man was not made from woman, but woman from man.

rsv@1Corinthians:11:11 @ (Nevertheless, in the Lord woman is not independent of man nor man of woman;

rsv@1Corinthians:11:12 @ for as woman was made from man, so man is now born of woman. And all things are from God.)

rsv@1Corinthians:11:14 @ Does not nature itself teach you that for a man to wear long hair is degrading to him,

rsv@1Corinthians:11:16 @ If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God.

rsv@1Corinthians:11:17 @ But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.

rsv@1Corinthians:11:20 @ When you meet together, it is not the Lord's supper that you eat.

rsv@1Corinthians:11:21 @ For in eating, each one goes ahead with his own meal, and one is hungry and another is drunk.

rsv@1Corinthians:11:22 @ What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

rsv@1Corinthians:11:31 @ But if we judged ourselves truly, we should not be judged.

rsv@1Corinthians:11:32 @ But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world.

rsv@1Corinthians:11:33 @ So then, my brethren, when you come together to eat, wait for one another--

rsv@1Corinthians:12:1 @ Now concerning spiritual gifts, brethren, I do not want you to be uninformed.

rsv@1Corinthians:12:2 @ You know that when you were heathen, you were led astray to dumb idols, however you may have been moved.

rsv@1Corinthians:12:3 @ Therefore I want you to understand that no one speaking by the Spirit of God ever says "Jesus be cursed!" and no one can say "Jesus is Lord" except by the Holy Spirit.

rsv@1Corinthians:12:4 @ Now there are varieties of gifts, but the same Spirit;

rsv@1Corinthians:12:8 @ To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,

rsv@1Corinthians:12:9 @ to another faith by the same Spirit, to another gifts of healing by the one Spirit,

rsv@1Corinthians:12:10 @ to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.

rsv@1Corinthians:12:14 @ For the body does not consist of one member but of many.

rsv@1Corinthians:12:15 @ If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body.

rsv@1Corinthians:12:16 @ And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.

rsv@1Corinthians:12:21 @ The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you."

rsv@1Corinthians:12:23 @ and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty,

rsv@1Corinthians:12:24 @ which our more presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part,

rsv@1Corinthians:12:25 @ that there may be no discord in the body, but that the members may have the same care for one another.

rsv@1Corinthians:12:26 @ If one member suffers, all suffer together; if one member is honored, all rejoice together.

rsv@1Corinthians:12:27 @ Now you are the body of Christ and individually members of it.

rsv@1Corinthians:13:1 @ If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.

rsv@1Corinthians:13:2 @ And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.

rsv@1Corinthians:13:3 @ If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.

rsv@1Corinthians:13:4 @ Love is patient and kind; love is not jealous or boastful;

rsv@1Corinthians:13:5 @ it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful;

rsv@1Corinthians:13:6 @ it does not rejoice at wrong, but rejoices in the right.

rsv@1Corinthians:13:8 @ Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.

rsv@1Corinthians:13:9 @ For our knowledge is imperfect and our prophecy is imperfect;

rsv@1Corinthians:13:12 @ For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood.

rsv@1Corinthians:14:2 @ For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.

rsv@1Corinthians:14:5 @ Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.

rsv@1Corinthians:14:6 @ Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?

rsv@1Corinthians:14:7 @ If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played?

rsv@1Corinthians:14:9 @ So with yourselves; if you in a tongue utter speech that is not intelligible, how will any one know what is said? For you will be speaking into the air.

rsv@1Corinthians:14:10 @ There are doubtless many different languages in the world, and none is without meaning;

rsv@1Corinthians:14:11 @ but if I do not know the meaning of the language, I shall be a foreigner to the speaker and the speaker a foreigner to me.

rsv@1Corinthians:14:16 @ Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the "Amen" to your thanksgiving when he does not know what you are saying?

rsv@1Corinthians:14:17 @ For you may give thanks well enough, but the other man is not edified.

rsv@1Corinthians:14:20 @ Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature.

rsv@1Corinthians:14:21 @ In the law it is written, "By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord."

rsv@1Corinthians:14:22 @ Thus, tongues are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers.

rsv@1Corinthians:14:23 @ If, therefore, the whole church assembles and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are mad?

rsv@1Corinthians:14:28 @ But if there is no one to interpret, let each of them keep silence in church and speak to himself and to God.

rsv@1Corinthians:14:30 @ If a revelation is made to another sitting by, let the first be silent.

rsv@1Corinthians:14:33 @ For God is not a God of confusion but of peace. As in all the churches of the saints,

rsv@1Corinthians:14:34 @ the women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says.

rsv@1Corinthians:14:35 @ If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in church.

rsv@1Corinthians:14:37 @ If any one thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing to you is a command of the Lord.

rsv@1Corinthians:14:38 @ If any one does not recognize this, he is not recognized.

rsv@1Corinthians:14:39 @ So, my brethren, earnestly desire to prophesy, and do not forbid speaking in tongues;

rsv@1Corinthians:15:1 @ Now I would remind you, brethren, in what terms I preached to you the gospel, which you received, in which you stand,

rsv@1Corinthians:15:10 @ But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me.

rsv@1Corinthians:15:12 @ Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead?

rsv@1Corinthians:15:13 @ But if there is no resurrection of the dead, then Christ has not been raised;

rsv@1Corinthians:15:14 @ if Christ has not been raised, then our preaching is in vain and your faith is in vain.

rsv@1Corinthians:15:15 @ We are even found to be misrepresenting God, because we testified of God that he raised Christ, whom he did not raise if it is true that the dead are not raised.

rsv@1Corinthians:15:16 @ For if the dead are not raised, then Christ has not been raised.

rsv@1Corinthians:15:17 @ If Christ has not been raised, your faith is futile and you are still in your sins.

rsv@1Corinthians:15:29 @ Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?

rsv@1Corinthians:15:32 @ What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die."

rsv@1Corinthians:15:33 @ Do not be deceived: "Bad company ruins good morals."

rsv@1Corinthians:15:34 @ Come to your right mind, and sin no more. For some have no knowledge of God. I say this to your shame.

rsv@1Corinthians:15:36 @ You foolish man! What you sow does not come to life unless it dies.

rsv@1Corinthians:15:37 @ And what you sow is not the body which is to be, but a bare kernel, perhaps of wheat or of some other grain.

rsv@1Corinthians:15:39 @ For not all flesh is alike, but there is one kind for men, another for animals, another for birds, and another for fish.

rsv@1Corinthians:15:40 @ There are celestial bodies and there are terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another.

rsv@1Corinthians:15:41 @ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

rsv@1Corinthians:15:43 @ It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.

rsv@1Corinthians:15:46 @ But it is not the spiritual which is first but the physical, and then the spiritual.

rsv@1Corinthians:15:50 @ I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

rsv@1Corinthians:15:51 @ Lo! I tell you a mystery. We shall not all sleep, but we shall all be changed,

rsv@1Corinthians:15:58 @ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

rsv@1Corinthians:16:1 @ Now concerning the contribution for the saints: as I directed the churches of Galatia, so you also are to do.

rsv@1Corinthians:16:2 @ On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that contributions need not be made when I come.

rsv@1Corinthians:16:7 @ For I do not want to see you now just in passing; I hope to spend some time with you, if the Lord permits.

rsv@1Corinthians:16:11 @ So let no one despise him. Speed him on his way in peace, that he may return to me; for I am expecting him with the brethren.

rsv@1Corinthians:16:12 @ As for our brother Apol'los, I strongly urged him to visit you with the other brethren, but it was not at all his will to come now. He will come when he has opportunity.

rsv@1Corinthians:16:15 @ Now, brethren, you know that the household of Steph'anas were the first converts in Acha'ia, and they have devoted themselves to the service of the saints;

rsv@1Corinthians:16:20 @ All the brethren send greetings. Greet one another with a holy kiss.

rsv@1Corinthians:16:22 @ If any one has no love for the Lord, let him be accursed. Our Lord, come!

rsv@2Corinthians:1:7 @ Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.

rsv@2Corinthians:1:8 @ For we do not want you to be ignorant, brethren, of the affliction we experienced in Asia; for we were so utterly, unbearably crushed that we despaired of life itself.

rsv@2Corinthians:1:9 @ Why, we felt that we had received the sentence of death; but that was to make us rely not on ourselves but on God who raises the dead;

rsv@2Corinthians:1:12 @ For our boast is this, the testimony of our conscience that we have behaved in the world, and still more toward you, with holiness and godly sincerity, not by earthly wisdom but by the grace of God.

rsv@2Corinthians:1:13 @ For we write you nothing but what you can read and understand; I hope you will understand fully,

rsv@2Corinthians:1:17 @ Was I vacillating when I wanted to do this? Do I make my plans like a worldly man, ready to say Yes and No at once?

rsv@2Corinthians:1:18 @ As surely as God is faithful, our word to you has not been Yes and No.

rsv@2Corinthians:1:19 @ For the Son of God, Jesus Christ, whom we preached among you, Silva'nus and Timothy and I, was not Yes and No; but in him it is always Yes.

rsv@2Corinthians:1:24 @ Not that we lord it over your faith; we work with you for your joy, for you stand firm in your faith.

rsv@2Corinthians:2:1 @ For I made up my mind not to make you another painful visit.

rsv@2Corinthians:2:3 @ And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all.

rsv@2Corinthians:2:4 @ For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

rsv@2Corinthians:2:5 @ But if any one has caused pain, he has caused it not to me, but in some measure--not to put it too severely-- to you all.

rsv@2Corinthians:2:6 @ For such a one this punishment by the majority is enough;

rsv@2Corinthians:2:9 @ For this is why I wrote, that I might test you and know whether you are obedient in everything.

rsv@2Corinthians:2:11 @ to keep Satan from gaining the advantage over us; for we are not ignorant of his designs.

rsv@2Corinthians:2:13 @ but my mind could not rest because I did not find my brother Titus there. So I took leave of them and went on to Macedo'nia.

rsv@2Corinthians:2:14 @ But thanks be to God, who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere.

rsv@2Corinthians:2:17 @ For we are not, like so many, peddlers of God's word; but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

rsv@2Corinthians:3:2 @ You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men;

rsv@2Corinthians:3:3 @ and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

rsv@2Corinthians:3:5 @ Not that we are competent of ourselves to claim anything as coming from us; our competence is from God,

rsv@2Corinthians:3:6 @ who has made us competent to be ministers of a new covenant, not in a written code but in the Spirit; for the written code kills, but the Spirit gives life.

rsv@2Corinthians:3:7 @ Now if the dispensation of death, carved in letters on stone, came with such splendor that the Israelites could not look at Moses' face because of its brightness, fading as this was,

rsv@2Corinthians:3:8 @ will not the dispensation of the Spirit be attended with greater splendor?

rsv@2Corinthians:3:10 @ Indeed, in this case, what once had splendor has come to have no splendor at all, because of the splendor that surpasses it.

rsv@2Corinthians:3:13 @ not like Moses, who put a veil over his face so that the Israelites might not see the end of the fading splendor.

rsv@2Corinthians:3:17 @ Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

rsv@2Corinthians:3:18 @ And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit.

rsv@2Corinthians:4:1 @ Therefore, having this ministry by the mercy of God, we do not lose heart.

rsv@2Corinthians:4:2 @ We have renounced disgraceful, underhanded ways; we refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to every man's conscience in the sight of God.

rsv@2Corinthians:4:5 @ For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake.

rsv@2Corinthians:4:6 @ For it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

rsv@2Corinthians:4:7 @ But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us.

rsv@2Corinthians:4:8 @ We are afflicted in every way, but not crushed; perplexed, but not driven to despair;

rsv@2Corinthians:4:9 @ persecuted, but not forsaken; struck down, but not destroyed;

rsv@2Corinthians:4:14 @ knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.

rsv@2Corinthians:4:16 @ So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed every day.

rsv@2Corinthians:4:18 @ because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.

rsv@2Corinthians:5:1 @ For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

rsv@2Corinthians:5:3 @ so that by putting it on we may not be found naked.

rsv@2Corinthians:5:4 @ For while we are still in this tent, we sigh with anxiety; not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.

rsv@2Corinthians:5:6 @ So we are always of good courage; we know that while we are at home in the body we are away from the Lord,

rsv@2Corinthians:5:7 @ for we walk by faith, not by sight.

rsv@2Corinthians:5:11 @ Therefore, knowing the fear of the Lord, we persuade men; but what we are is known to God, and I hope it is known also to your conscience.

rsv@2Corinthians:5:12 @ We are not commending ourselves to you again but giving you cause to be proud of us, so that you may be able to answer those who pride themselves on a man's position and not on his heart.

rsv@2Corinthians:5:15 @ And he died for all, that those who live might live no longer for themselves but for him who for their sake died and was raised.

rsv@2Corinthians:5:16 @ From now on, therefore, we regard no one from a human point of view; even though we once regarded Christ from a human point of view, we regard him thus no longer.

rsv@2Corinthians:5:19 @ that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

rsv@2Corinthians:5:21 @ For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

rsv@2Corinthians:6:1 @ Working together with him, then, we entreat you not to accept the grace of God in vain.

rsv@2Corinthians:6:2 @ For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation.

rsv@2Corinthians:6:3 @ We put no obstacle in any one's way, so that no fault may be found with our ministry,

rsv@2Corinthians:6:6 @ by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love,

rsv@2Corinthians:6:8 @ in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true;

rsv@2Corinthians:6:9 @ as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed;

rsv@2Corinthians:6:10 @ as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.

rsv@2Corinthians:6:12 @ You are not restricted by us, but you are restricted in your own affections.

rsv@2Corinthians:6:14 @ Do not be mismated with unbelievers. For what partnership have righteousness and iniquity? Or what fellowship has light with darkness?

rsv@2Corinthians:6:17 @ Therefore come out from them, and be separate from them, says the Lord, and touch nothing unclean; then I will welcome you,

rsv@2Corinthians:7:2 @ Open your hearts to us; we have wronged no one, we have corrupted no one, we have taken advantage of no one.

rsv@2Corinthians:7:3 @ I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together.

rsv@2Corinthians:7:5 @ For even when we came into Macedo'nia, our bodies had no rest but we were afflicted at every turn--fighting without and fear within.

rsv@2Corinthians:7:7 @ and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

rsv@2Corinthians:7:8 @ For even if I made you sorry with my letter, I do not regret it (though I did regret it), for I see that that letter grieved you, though only for a while.

rsv@2Corinthians:7:9 @ As it is, I rejoice, not because you were grieved, but because you were grieved into repenting; for you felt a godly grief, so that you suffered no loss through us.

rsv@2Corinthians:7:10 @ For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death.

rsv@2Corinthians:7:12 @ So although I wrote to you, it was not on account of the one who did the wrong, nor on account of the one who suffered the wrong, but in order that your zeal for us might be revealed to you in the sight of God.

rsv@2Corinthians:7:14 @ For if I have expressed to him some pride in you, I was not put to shame; but just as everything we said to you was true, so our boasting before Titus has proved true.

rsv@2Corinthians:8:1 @ We want you to know, brethren, about the grace of God which has been shown in the churches of Macedo'nia,

rsv@2Corinthians:8:5 @ and this, not as we expected, but first they gave themselves to the Lord and to us by the will of God.

rsv@2Corinthians:8:7 @ Now as you excel in everything--in faith, in utterance, in knowledge, in all earnestness, and in your love for us--see that you excel in this gracious work also.

rsv@2Corinthians:8:8 @ I say this not as a command, but to prove by the earnestness of others that your love also is genuine.

rsv@2Corinthians:8:9 @ For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that by his poverty you might become rich.

rsv@2Corinthians:8:10 @ And in this matter I give my advice: it is best for you now to complete what a year ago you began not only to do but to desire,

rsv@2Corinthians:8:12 @ For if the readiness is there, it is acceptable according to what a man has, not according to what he has not.

rsv@2Corinthians:8:13 @ I do not mean that others should be eased and you burdened,

rsv@2Corinthians:8:15 @ As it is written, "He who gathered much had nothing over, and he who gathered little had no lack."

rsv@2Corinthians:8:17 @ For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord.

rsv@2Corinthians:8:19 @ and not only that, but he has been appointed by the churches to travel with us in this gracious work which we are carrying on, for the glory of the Lord and to show our good will.

rsv@2Corinthians:8:20 @ We intend that no one should blame us about this liberal gift which we are administering,

rsv@2Corinthians:8:21 @ for we aim at what is honorable not only in the Lord's sight but also in the sight of men.

rsv@2Corinthians:8:22 @ And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you.

rsv@2Corinthians:9:1 @ Now it is superfluous for me to write to you about the offering for the saints,

rsv@2Corinthians:9:2 @ for I know your readiness, of which I boast about you to the people of Macedo'nia, saying that Acha'ia has been ready since last year; and your zeal has stirred up most of them.

rsv@2Corinthians:9:3 @ But I am sending the brethren so that our boasting about you may not prove vain in this case, so that you may be ready, as I said you would be;

rsv@2Corinthians:9:4 @ lest if some Macedo'nians come with me and find that you are not ready, we be humiliated--to say nothing of you--for being so confident.

rsv@2Corinthians:9:5 @ So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift.

rsv@2Corinthians:9:7 @ Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver.

rsv@2Corinthians:9:8 @ And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work.

rsv@2Corinthians:9:12 @ for the rendering of this service not only supplies the wants of the saints but also overflows in many thanksgivings to God.

rsv@2Corinthians:9:13 @ Under the test of this service, you will glorify God by your obedience in acknowledging the gospel of Christ, and by the generosity of your contribution for them and for all others;

rsv@2Corinthians:10:2 @ I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of acting in worldly fashion.

rsv@2Corinthians:10:3 @ For though we live in the world we are not carrying on a worldly war,

rsv@2Corinthians:10:4 @ for the weapons of our warfare are not worldly but have divine power to destroy strongholds.

rsv@2Corinthians:10:5 @ We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ,

rsv@2Corinthians:10:8 @ For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I shall not be put to shame.

rsv@2Corinthians:10:9 @ I would not seem to be frightening you with letters.

rsv@2Corinthians:10:10 @ For they say, "His letters are weighty and strong, but his bodily presence is weak, and his speech of no account."

rsv@2Corinthians:10:12 @ Not that we venture to class or compare ourselves with some of those who commend themselves. But when they measure themselves by one another, and compare themselves with one another, they are without understanding.

rsv@2Corinthians:10:13 @ But we will not boast beyond limit, but will keep to the limits God has apportioned us, to reach even to you.

rsv@2Corinthians:10:14 @ For we are not overextending ourselves, as though we did not reach you; we were the first to come all the way to you with the gospel of Christ.

rsv@2Corinthians:10:15 @ We do not boast beyond limit, in other men's labors; but our hope is that as your faith increases, our field among you may be greatly enlarged,

rsv@2Corinthians:10:16 @ so that we may preach the gospel in lands beyond you, without boasting of work already done in another's field.

rsv@2Corinthians:10:18 @ For it is not the man who commends himself that is accepted, but the man whom the Lord commends.

rsv@2Corinthians:11:4 @ For if some one comes and preaches another Jesus than the one we preached, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you submit to it readily enough.

rsv@2Corinthians:11:5 @ I think that I am not in the least inferior to these superlative apostles.

rsv@2Corinthians:11:6 @ Even if I am unskilled in speaking, I am not in knowledge; in every way we have made this plain to you in all things.

rsv@2Corinthians:11:9 @ And when I was with you and was in want, I did not burden any one, for my needs were supplied by the brethren who came from Macedo'nia. So I refrained and will refrain from burdening you in any way.

rsv@2Corinthians:11:10 @ As the truth of Christ is in me, this boast of mine shall not be silenced in the regions of Acha'ia.

rsv@2Corinthians:11:11 @ And why? Because I do not love you? God knows I do!

rsv@2Corinthians:11:14 @ And no wonder, for even Satan disguises himself as an angel of light.

rsv@2Corinthians:11:15 @ So it is not strange if his servants also disguise themselves as servants of righteousness. Their end will correspond to their deeds.

rsv@2Corinthians:11:16 @ I repeat, let no one think me foolish; but even if you do, accept me as a fool, so that I too may boast a little.

rsv@2Corinthians:11:17 @ (What I am saying I say not with the Lord's authority but as a fool, in this boastful confidence;

rsv@2Corinthians:11:29 @ Who is weak, and I am not weak? Who is made to fall, and I am not indignant?

rsv@2Corinthians:11:31 @ The God and Father of the Lord Jesus, he who is blessed for ever, knows that I do not lie.

rsv@2Corinthians:11:32 @ At Damascus, the governor under King Ar'etas guarded the city of Damascus in order to seize me,

rsv@2Corinthians:12:1 @ I must boast; there is nothing to be gained by it, but I will go on to visions and revelations of the Lord.

rsv@2Corinthians:12:2 @ I know a man in Christ who fourteen years ago was caught up to the third heaven--whether in the body or out of the body I do not know, God knows.

rsv@2Corinthians:12:3 @ And I know that this man was caught up into Paradise--whether in the body or out of the body I do not know, God knows--

rsv@2Corinthians:12:4 @ and he heard things that cannot be told, which man may not utter.

rsv@2Corinthians:12:5 @ On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses.

rsv@2Corinthians:12:6 @ Though if I wish to boast, I shall not be a fool, for I shall be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me.

rsv@2Corinthians:12:11 @ I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these superlative apostles, even though I am nothing.

rsv@2Corinthians:12:13 @ For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong!

rsv@2Corinthians:12:14 @ Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you; for children ought not to lay up for their parents, but parents for their children.

rsv@2Corinthians:12:16 @ But granting that I myself did not burden you, I was crafty, you say, and got the better of you by guile.

rsv@2Corinthians:12:18 @ I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps?

rsv@2Corinthians:12:20 @ For I fear that perhaps I may come and find you not what I wish, and that you may find me not what you wish; that perhaps there may be quarreling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder.

rsv@2Corinthians:12:21 @ I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned before and have not repented of the impurity, immorality, and licentiousness which they have practiced.

rsv@2Corinthians:13:2 @ I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them--

rsv@2Corinthians:13:3 @ since you desire proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful in you.

rsv@2Corinthians:13:5 @ Examine yourselves, to see whether you are holding to your faith. Test yourselves. Do you not realize that Jesus Christ is in you?--unless indeed you fail to meet the test!

rsv@2Corinthians:13:6 @ I hope you will find out that we have not failed.

rsv@2Corinthians:13:7 @ But we pray God that you may not do wrong--not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed.

rsv@2Corinthians:13:8 @ For we cannot do anything against the truth, but only for the truth.

rsv@2Corinthians:13:10 @ I write this while I am away from you, in order that when I come I may not have to be severe in my use of the authority which the Lord has given me for building up and not for tearing down.

rsv@2Corinthians:13:11 @ Finally, brethren, farewell. Mend your ways, heed my appeal, agree with one another, live in peace, and the God of love and peace will be with you.

rsv@2Corinthians:13:12 @ Greet one another with a holy kiss.

rsv@Galatians:1:1 @ Paul an apostle--not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead--

rsv@Galatians:1:7 @ not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ.

rsv@Galatians:1:9 @ As we have said before, so now I say again, If any one is preaching to you a gospel contrary to that which you received, let him be accursed.

rsv@Galatians:1:10 @ Am I now seeking the favor of men, or of God? Or am I trying to please men? If I were still pleasing men, I should not be a servant of Christ.

rsv@Galatians:1:11 @ For I would have you know, brethren, that the gospel which was preached by me is not man's gospel.

rsv@Galatians:1:12 @ For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ.

rsv@Galatians:1:16 @ was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood,

rsv@Galatians:1:17 @ nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.

rsv@Galatians:1:19 @ But I saw none of the other apostles except James the Lord's brother.

rsv@Galatians:1:20 @ (In what I am writing to you, before God, I do not lie!)

rsv@Galatians:1:22 @ And I was still not known by sight to the churches of Christ in Judea;

rsv@Galatians:1:23 @ they only heard it said, "He who once persecuted us is now preaching the faith he once tried to destroy."

rsv@Galatians:2:3 @ But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.

rsv@Galatians:2:5 @ to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you.

rsv@Galatians:2:6 @ And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)--those, I say, who were of repute added nothing to me;

rsv@Galatians:2:14 @ But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?"

rsv@Galatians:2:15 @ We ourselves, who are Jews by birth and not Gentile sinners,

rsv@Galatians:2:16 @ yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified.

rsv@Galatians:2:17 @ But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not!

rsv@Galatians:2:20 @ I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

rsv@Galatians:2:21 @ I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.

rsv@Galatians:3:3 @ Are you so foolish? Having begun with the Spirit, are you now ending with the flesh?

rsv@Galatians:3:10 @ For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them."

rsv@Galatians:3:11 @ Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live";

rsv@Galatians:3:12 @ but the law does not rest on faith, for "He who does them shall live by them."

rsv@Galatians:3:15 @ To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified.

rsv@Galatians:3:16 @ Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ.

rsv@Galatians:3:17 @ This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.

rsv@Galatians:3:18 @ For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.

rsv@Galatians:3:20 @ Now an intermediary implies more than one; but God is one.

rsv@Galatians:3:21 @ Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.

rsv@Galatians:3:23 @ Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.

rsv@Galatians:3:25 @ But now that faith has come, we are no longer under a custodian;

rsv@Galatians:3:28 @ There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

rsv@Galatians:4:1 @ I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate;

rsv@Galatians:4:7 @ So through God you are no longer a slave but a son, and if a son then an heir.

rsv@Galatians:4:8 @ Formerly, when you did not know God, you were in bondage to beings that by nature are no gods;

rsv@Galatians:4:9 @ but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more?

rsv@Galatians:4:12 @ Brethren, I beseech you, become as I am, for I also have become as you are. You did me no wrong;

rsv@Galatians:4:13 @ you know it was because of a bodily ailment that I preached the gospel to you at first;

rsv@Galatians:4:14 @ and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus.

rsv@Galatians:4:17 @ They make much of you, but for no good purpose; they want to shut you out, that you may make much of them.

rsv@Galatians:4:18 @ For a good purpose it is always good to be made much of, and not only when I am present with you.

rsv@Galatians:4:20 @ I could wish to be present with you now and to change my tone, for I am perplexed about you.

rsv@Galatians:4:21 @ Tell me, you who desire to be under law, do you not hear the law?

rsv@Galatians:4:24 @ Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.

rsv@Galatians:4:25 @ Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.

rsv@Galatians:4:27 @ For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."

rsv@Galatians:4:28 @ Now we, brethren, like Isaac, are children of promise.

rsv@Galatians:4:29 @ But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now.

rsv@Galatians:4:30 @ But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman."

rsv@Galatians:4:31 @ So, brethren, we are not children of the slave but of the free woman.

rsv@Galatians:5:1 @ For freedom Christ has set us free; stand fast therefore, and do not submit again to a yoke of slavery.

rsv@Galatians:5:2 @ Now I, Paul, say to you that if you receive circumcision, Christ will be of no advantage to you.

rsv@Galatians:5:6 @ For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.

rsv@Galatians:5:8 @ This persuasion is not from him who calls you.

rsv@Galatians:5:10 @ I have confidence in the Lord that you will take no other view than mine; and he who is troubling you will bear his judgment, whoever he is.

rsv@Galatians:5:13 @ For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another.

rsv@Galatians:5:15 @ But if you bite and devour one another take heed that you are not consumed by one another.

rsv@Galatians:5:16 @ But I say, walk by the Spirit, and do not gratify the desires of the flesh.

rsv@Galatians:5:18 @ But if you are led by the Spirit you are not under the law.

rsv@Galatians:5:19 @ Now the works of the flesh are plain: fornication, impurity, licentiousness,

rsv@Galatians:5:21 @ envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God.

rsv@Galatians:5:23 @ gentleness, self-control; against such there is no law.

rsv@Galatians:5:26 @ Let us have no self-conceit, no provoking of one another, no envy of one another.

rsv@Galatians:6:2 @ Bear one another's burdens, and so fulfil the law of Christ.

rsv@Galatians:6:3 @ For if any one thinks he is something, when he is nothing, he deceives himself.

rsv@Galatians:6:4 @ But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor.

rsv@Galatians:6:7 @ Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap.

rsv@Galatians:6:9 @ And let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart.

rsv@Galatians:6:12 @ It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ.

rsv@Galatians:6:13 @ For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh.

rsv@Galatians:6:15 @ For neither circumcision counts for anything, nor uncircumcision, but a new creation.

rsv@Galatians:6:17 @ Henceforth let no man trouble me; for I bear on my body the marks of Jesus.

rsv@Ephesians:1:9 @ For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ

rsv@Ephesians:1:16 @ I do not cease to give thanks for you, remembering you in my prayers,

rsv@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him,

rsv@Ephesians:1:18 @ having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,

rsv@Ephesians:1:21 @ far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in that which is to come;

rsv@Ephesians:2:2 @ in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience.

rsv@Ephesians:2:8 @ For by grace you have been saved through faith; and this is not your own doing, it is the gift of God--

rsv@Ephesians:2:9 @ not because of works, lest any man should boast.

rsv@Ephesians:2:12 @ remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

rsv@Ephesians:2:13 @ But now in Christ Jesus you who once were far off have been brought near in the blood of Christ.

rsv@Ephesians:2:19 @ So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God,

rsv@Ephesians:3:3 @ how the mystery was made known to me by revelation, as I have written briefly.

rsv@Ephesians:3:5 @ which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit;

rsv@Ephesians:3:10 @ that through the church the manifold wisdom of God might now be made known to the principalities and powers in the heavenly places.

rsv@Ephesians:3:13 @ So I ask you not to lose heart over what I am suffering for you, which is your glory.

rsv@Ephesians:3:19 @ and to know the love of Christ which surpasses knowledge, that you may be filled with all the fulness of God.

rsv@Ephesians:3:20 @ Now to him who by the power at work within us is able to do far more abundantly than all that we ask or think,

rsv@Ephesians:4:2 @ with all lowliness and meekness, with patience, forbearing one another in love,

rsv@Ephesians:4:13 @ until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ;

rsv@Ephesians:4:14 @ so that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles.

rsv@Ephesians:4:17 @ Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds;

rsv@Ephesians:4:18 @ they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart;

rsv@Ephesians:4:20 @ You did not so learn Christ!--

rsv@Ephesians:4:25 @ Therefore, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another.

rsv@Ephesians:4:26 @ Be angry but do not sin; do not let the sun go down on your anger,

rsv@Ephesians:4:27 @ and give no opportunity to the devil.

rsv@Ephesians:4:28 @ Let the thief no longer steal, but rather let him labor, doing honest work with his hands, so that he may be able to give to those in need.

rsv@Ephesians:4:29 @ Let no evil talk come out of your mouths, but only such as is good for edifying, as fits the occasion, that it may impart grace to those who hear.

rsv@Ephesians:4:30 @ And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

rsv@Ephesians:4:32 @ and be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

rsv@Ephesians:5:3 @ But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints.

rsv@Ephesians:5:4 @ Let there be no filthiness, nor silly talk, nor levity, which are not fitting; but instead let there be thanksgiving.

rsv@Ephesians:5:5 @ Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God.

rsv@Ephesians:5:6 @ Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience.

rsv@Ephesians:5:7 @ Therefore do not associate with them,

rsv@Ephesians:5:8 @ for once you were darkness, but now you are light in the Lord; walk as children of light

rsv@Ephesians:5:11 @ Take no part in the unfruitful works of darkness, but instead expose them.

rsv@Ephesians:5:15 @ Look carefully then how you walk, not as unwise men but as wise,

rsv@Ephesians:5:17 @ Therefore do not be foolish, but understand what the will of the Lord is.

rsv@Ephesians:5:18 @ And do not get drunk with wine, for that is debauchery; but be filled with the Spirit,

rsv@Ephesians:5:19 @ addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart,

rsv@Ephesians:5:21 @ Be subject to one another out of reverence for Christ.

rsv@Ephesians:5:29 @ For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the church,

rsv@Ephesians:6:2 @ "Honor your father and mother" (this is the first commandment with a promise),

rsv@Ephesians:6:4 @ Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

rsv@Ephesians:6:6 @ not in the way of eye-service, as men-pleasers, but as servants of Christ, doing the will of God from the heart,

rsv@Ephesians:6:7 @ rendering service with a good will as to the Lord and not to men,

rsv@Ephesians:6:8 @ knowing that whatever good any one does, he will receive the same again from the Lord, whether he is a slave or free.

rsv@Ephesians:6:9 @ Masters, do the same to them, and forbear threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

rsv@Ephesians:6:12 @ For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places.

rsv@Ephesians:6:21 @ Now that you also may know how I am and what I am doing, Tych'icus the beloved brother and faithful minister in the Lord will tell you everything.

rsv@Ephesians:6:22 @ I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts.

rsv@Philippians:1:5 @ thankful for your partnership in the gospel from the first day until now.

rsv@Philippians:1:9 @ And it is my prayer that your love may abound more and more, with knowledge and all discernment,

rsv@Philippians:1:12 @ I want you to know, brethren, that what has happened to me has really served to advance the gospel,

rsv@Philippians:1:13 @ so that it has become known throughout the whole praetorian guard and to all the rest that my imprisonment is for Christ;

rsv@Philippians:1:16 @ The latter do it out of love, knowing that I am put here for the defense of the gospel;

rsv@Philippians:1:17 @ the former proclaim Christ out of partisanship, not sincerely but thinking to afflict me in my imprisonment.

rsv@Philippians:1:19 @ Yes, and I shall rejoice. For I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance,

rsv@Philippians:1:20 @ as it is my eager expectation and hope that I shall not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.

rsv@Philippians:1:22 @ If it is to be life in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.

rsv@Philippians:1:25 @ Convinced of this, I know that I shall remain and continue with you all, for your progress and joy in the faith,

rsv@Philippians:1:28 @ and not frightened in anything by your opponents. This is a clear omen to them of their destruction, but of your salvation, and that from God.

rsv@Philippians:1:29 @ For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,

rsv@Philippians:1:30 @ engaged in the same conflict which you saw and now hear to be mine.

rsv@Philippians:2:3 @ Do nothing from selfishness or conceit, but in humility count others better than yourselves.

rsv@Philippians:2:4 @ Let each of you look not only to his own interests, but also to the interests of others.

rsv@Philippians:2:6 @ who, though he was in the form of God, did not count equality with God a thing to be grasped,

rsv@Philippians:2:12 @ Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling;

rsv@Philippians:2:15 @ that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine as lights in the world,

rsv@Philippians:2:16 @ holding fast the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.

rsv@Philippians:2:20 @ I have no one like him, who will be genuinely anxious for your welfare.

rsv@Philippians:2:21 @ They all look after their own interests, not those of Jesus Christ.

rsv@Philippians:2:22 @ But Timothy's worth you know, how as a son with a father he has served with me in the gospel.

rsv@Philippians:2:27 @ Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.

rsv@Philippians:2:29 @ So receive him in the Lord with all joy; and honor such men,

rsv@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord. To write the same things to you is not irksome to me, and is safe for you.

rsv@Philippians:3:3 @ For we are the true circumcision, who worship God in spirit, and glory in Christ Jesus, and put no confidence in the flesh.

rsv@Philippians:3:8 @ Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ

rsv@Philippians:3:9 @ and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith;

rsv@Philippians:3:10 @ that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,

rsv@Philippians:3:12 @ Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own.

rsv@Philippians:3:13 @ Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead,

rsv@Philippians:3:18 @ For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ.

rsv@Philippians:4:5 @ Let all men know your forbearance. The Lord is at hand.

rsv@Philippians:4:6 @ Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

rsv@Philippians:4:8 @ Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.

rsv@Philippians:4:10 @ I rejoice in the Lord greatly that now at length you have revived your concern for me; you were indeed concerned for me, but you had no opportunity.

rsv@Philippians:4:11 @ Not that I complain of want; for I have learned, in whatever state I am, to be content.

rsv@Philippians:4:12 @ I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want.

rsv@Philippians:4:15 @ And you Philippians yourselves know that in the beginning of the gospel, when I left Macedo'nia, no church entered into partnership with me in giving and receiving except you only;

rsv@Philippians:4:17 @ Not that I seek the gift; but I seek the fruit which increases to your credit.

rsv@Colossians:1:8 @ and has made known to us your love in the Spirit.

rsv@Colossians:1:9 @ And so, from the day we heard of it, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,

rsv@Colossians:1:10 @ to lead a life worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.

rsv@Colossians:1:22 @ he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him,

rsv@Colossians:1:23 @ provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.

rsv@Colossians:1:24 @ Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the church,

rsv@Colossians:1:25 @ of which I became a minister according to the divine office which was given to me for you, to make the word of God fully known,

rsv@Colossians:1:26 @ the mystery hidden for ages and generations but now made manifest to his saints.

rsv@Colossians:1:27 @ To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

rsv@Colossians:2:1 @ For I want you to know how greatly I strive for you, and for those at La-odice'a, and for all who have not seen my face,

rsv@Colossians:2:2 @ that their hearts may be encouraged as they are knit together in love, to have all the riches of assured understanding and the knowledge of God's mystery, of Christ,

rsv@Colossians:2:3 @ in whom are hid all the treasures of wisdom and knowledge.

rsv@Colossians:2:4 @ I say this in order that no one may delude you with beguiling speech.

rsv@Colossians:2:8 @ See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ.

rsv@Colossians:2:16 @ Therefore let no one pass judgment on you in questions of food and drink or with regard to a festival or a new moon or a sabbath.

rsv@Colossians:2:18 @ Let no one disqualify you, insisting on self-abasement and worship of angels, taking his stand on visions, puffed up without reason by his sensuous mind,

rsv@Colossians:2:19 @ and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

rsv@Colossians:2:21 @ "Do not handle, Do not taste, Do not touch"

rsv@Colossians:2:23 @ These have indeed an appearance of wisdom in promoting rigor of devotion and self-abasement and severity to the body, but they are of no value in checking the indulgence of the flesh.

rsv@Colossians:3:2 @ Set your minds on things that are above, not on things that are on earth.

rsv@Colossians:3:8 @ But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth.

rsv@Colossians:3:9 @ Do not lie to one another, seeing that you have put off the old nature with its practices

rsv@Colossians:3:10 @ and have put on the new nature, which is being renewed in knowledge after the image of its creator.

rsv@Colossians:3:11 @ Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scyth'ian, slave, free man, but Christ is all, and in all.

rsv@Colossians:3:13 @ forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.

rsv@Colossians:3:16 @ Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God.

rsv@Colossians:3:19 @ Husbands, love your wives, and do not be harsh with them.

rsv@Colossians:3:21 @ Fathers, do not provoke your children, lest they become discouraged.

rsv@Colossians:3:22 @ Slaves, obey in everything those who are your earthly masters, not with eyeservice, as men-pleasers, but in singleness of heart, fearing the Lord.

rsv@Colossians:3:23 @ Whatever your task, work heartily, as serving the Lord and not men,

rsv@Colossians:3:24 @ knowing that from the Lord you will receive the inheritance as your reward; you are serving the Lord Christ.

rsv@Colossians:3:25 @ For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

rsv@Colossians:4:1 @ Masters, treat your slaves justly and fairly, knowing that you also have a Master in heaven.

rsv@Colossians:4:6 @ Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every one.

rsv@Colossians:4:8 @ I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts,

rsv@1Thessalonians:1:4 @ For we know, brethren beloved by God, that he has chosen you;

rsv@1Thessalonians:1:5 @ for our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.

rsv@1Thessalonians:1:8 @ For not only has the word of the Lord sounded forth from you in Macedo'nia and Acha'ia, but your faith in God has gone forth everywhere, so that we need not say anything.

rsv@1Thessalonians:2:1 @ For you yourselves know, brethren, that our visit to you was not in vain;

rsv@1Thessalonians:2:2 @ but though we had already suffered and been shamefully treated at Philip'pi, as you know, we had courage in our God to declare to you the gospel of God in the face of great opposition.

rsv@1Thessalonians:2:3 @ For our appeal does not spring from error or uncleanness, nor is it made with guile;

rsv@1Thessalonians:2:4 @ but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but to please God who tests our hearts.

rsv@1Thessalonians:2:5 @ For we never used either words of flattery, as you know, or a cloak for greed, as God is witness;

rsv@1Thessalonians:2:6 @ nor did we seek glory from men, whether from you or from others, though we might have made demands as apostles of Christ.

rsv@1Thessalonians:2:8 @ So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

rsv@1Thessalonians:2:9 @ For you remember our labor and toil, brethren; we worked night and day, that we might not burden any of you, while we preached to you the gospel of God.

rsv@1Thessalonians:2:11 @ for you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you

rsv@1Thessalonians:2:13 @ And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

rsv@1Thessalonians:2:17 @ But since we were bereft of you, brethren, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face;

rsv@1Thessalonians:2:19 @ For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you?

rsv@1Thessalonians:3:1 @ Therefore when we could bear it no longer, we were willing to be left behind at Athens alone,

rsv@1Thessalonians:3:3 @ that no one be moved by these afflictions. You yourselves know that this is to be our lot.

rsv@1Thessalonians:3:4 @ For when we were with you, we told you beforehand that we were to suffer affliction; just as it has come to pass, and as you know.

rsv@1Thessalonians:3:5 @ For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain.

rsv@1Thessalonians:3:6 @ But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you--

rsv@1Thessalonians:3:8 @ for now we live, if you stand fast in the Lord.

rsv@1Thessalonians:3:11 @ Now may our God and Father himself, and our Lord Jesus, direct our way to you;

rsv@1Thessalonians:3:12 @ and may the Lord make you increase and abound in love to one another and to all men, as we do to you,

rsv@1Thessalonians:4:2 @ For you know what instructions we gave you through the Lord Jesus.

rsv@1Thessalonians:4:4 @ that each one of you know how to take a wife for himself in holiness and honor,

rsv@1Thessalonians:4:5 @ not in the passion of lust like heathen who do not know God;

rsv@1Thessalonians:4:6 @ that no man transgress, and wrong his brother in this matter, because the Lord is an avenger in all these things, as we solemnly forewarned you.

rsv@1Thessalonians:4:7 @ For God has not called us for uncleanness, but in holiness.

rsv@1Thessalonians:4:8 @ Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

rsv@1Thessalonians:4:9 @ But concerning love of the brethren you have no need to have any one write to you, for you yourselves have been taught by God to love one another;

rsv@1Thessalonians:4:12 @ so that you may command the respect of outsiders, and be dependent on nobody.

rsv@1Thessalonians:4:13 @ But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope.

rsv@1Thessalonians:4:15 @ For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep.

rsv@1Thessalonians:4:18 @ Therefore comfort one another with these words.

rsv@1Thessalonians:5:1 @ But as to the times and the seasons, brethren, you have no need to have anything written to you.

rsv@1Thessalonians:5:2 @ For you yourselves know well that the day of the Lord will come like a thief in the night.

rsv@1Thessalonians:5:3 @ When people say, "There is peace and security," then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape.

rsv@1Thessalonians:5:4 @ But you are not in darkness, brethren, for that day to surprise you like a thief.

rsv@1Thessalonians:5:5 @ For you are all sons of light and sons of the day; we are not of the night or of darkness.

rsv@1Thessalonians:5:6 @ So then let us not sleep, as others do, but let us keep awake and be sober.

rsv@1Thessalonians:5:9 @ For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,

rsv@1Thessalonians:5:11 @ Therefore encourage one another and build one another up, just as you are doing.

rsv@1Thessalonians:5:15 @ See that none of you repays evil for evil, but always seek to do good to one another and to all.

rsv@1Thessalonians:5:19 @ Do not quench the Spirit,

rsv@1Thessalonians:5:20 @ do not despise prophesying,

rsv@2Thessalonians:1:3 @ We are bound to give thanks to God always for you, brethren, as is fitting, because your faith is growing abundantly, and the love of every one of you for one another is increasing.

rsv@2Thessalonians:1:8 @ inflicting vengeance upon those who do not know God and upon those who do not obey the gospel of our Lord Jesus.

rsv@2Thessalonians:2:1 @ Now concerning the coming of our Lord Jesus Christ and our assembling to meet him, we beg you, brethren,

rsv@2Thessalonians:2:2 @ not to be quickly shaken in mind or excited, either by spirit or by word, or by letter purporting to be from us, to the effect that the day of the Lord has come.

rsv@2Thessalonians:2:3 @ Let no one deceive you in any way; for that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of perdition,

rsv@2Thessalonians:2:5 @ Do you not remember that when I was still with you I told you this?

rsv@2Thessalonians:2:6 @ And you know what is restraining him now so that he may be revealed in his time.

rsv@2Thessalonians:2:7 @ For the mystery of lawlessness is already at work; only he who now restrains it will do so until he is out of the way.

rsv@2Thessalonians:2:12 @ so that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

rsv@2Thessalonians:2:16 @ Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,

rsv@2Thessalonians:3:2 @ and that we may be delivered from wicked and evil men; for not all have faith.

rsv@2Thessalonians:3:6 @ Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from any brother who is living in idleness and not in accord with the tradition that you received from us.

rsv@2Thessalonians:3:7 @ For you yourselves know how you ought to imitate us; we were not idle when we were with you,

rsv@2Thessalonians:3:8 @ we did not eat any one's bread without paying, but with toil and labor we worked night and day, that we might not burden any of you.

rsv@2Thessalonians:3:9 @ It was not because we have not that right, but to give you in our conduct an example to imitate.

rsv@2Thessalonians:3:10 @ For even when we were with you, we gave you this command: If any one will not work, let him not eat.

rsv@2Thessalonians:3:11 @ For we hear that some of you are living in idleness, mere busybodies, not doing any work.

rsv@2Thessalonians:3:12 @ Now such persons we command and exhort in the Lord Jesus Christ to do their work in quietness and to earn their own living.

rsv@2Thessalonians:3:13 @ Brethren, do not be weary in well-doing.

rsv@2Thessalonians:3:14 @ If any one refuses to obey what we say in this letter, note that man, and have nothing to do with him, that he may be ashamed.

rsv@2Thessalonians:3:15 @ Do not look on him as an enemy, but warn him as a brother.

rsv@2Thessalonians:3:16 @ Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.

rsv@1Timothy:1:3 @ As I urged you when I was going to Macedonia, remain at Ephesus that you may charge certain persons not to teach any different doctrine,

rsv@1Timothy:1:4 @ nor to occupy themselves with myths and endless genealogies which promote speculations rather than the divine training that is in faith;

rsv@1Timothy:1:8 @ Now we know that the law is good, if any one uses it lawfully,

rsv@1Timothy:1:9 @ understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

rsv@1Timothy:1:13 @ though I formerly blasphemed and persecuted and insulted him; but I received mercy because I had acted ignorantly in unbelief,

rsv@1Timothy:1:17 @ To the King of ages, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

rsv@1Timothy:1:20 @ among them Hymenae'us and Alexander, whom I have delivered to Satan that they may learn not to blaspheme.

rsv@1Timothy:2:4 @ who desires all men to be saved and to come to the knowledge of the truth.

rsv@1Timothy:2:7 @ For this I was appointed a preacher and apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

rsv@1Timothy:2:9 @ also that women should adorn themselves modestly and sensibly in seemly apparel, not with braided hair or gold or pearls or costly attire

rsv@1Timothy:2:12 @ I permit no woman to teach or to have authority over men; she is to keep silent.

rsv@1Timothy:2:14 @ and Adam was not deceived, but the woman was deceived and became a transgressor.

rsv@1Timothy:3:1 @ The saying is sure: If any one aspires to the office of bishop, he desires a noble task.

rsv@1Timothy:3:2 @ Now a bishop must be above reproach, the husband of one wife, temperate, sensible, dignified, hospitable, an apt teacher,

rsv@1Timothy:3:3 @ no drunkard, not violent but gentle, not quarrelsome, and no lover of money.

rsv@1Timothy:3:5 @ for if a man does not know how to manage his own household, how can he care for God's church?

rsv@1Timothy:3:6 @ He must not be a recent convert, or he may be puffed up with conceit and fall into the condemnation of the devil;

rsv@1Timothy:3:8 @ Deacons likewise must be serious, not double-tongued, not addicted to much wine, not greedy for gain;

rsv@1Timothy:3:11 @ The women likewise must be serious, no slanderers, but temperate, faithful in all things.

rsv@1Timothy:3:15 @ if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth.

rsv@1Timothy:4:1 @ Now the Spirit expressly says that in later times some will depart from the faith by giving heed to deceitful spirits and doctrines of demons,

rsv@1Timothy:4:3 @ who forbid marriage and enjoin abstinence from foods which God created to be received with thanksgiving by those who believe and know the truth.

rsv@1Timothy:4:4 @ For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving;

rsv@1Timothy:4:6 @ If you put these instructions before the brethren, you will be a good minister of Christ Jesus, nourished on the words of the faith and of the good doctrine which you have followed.

rsv@1Timothy:4:7 @ Have nothing to do with godless and silly myths. Train yourself in godliness;

rsv@1Timothy:4:12 @ Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity.

rsv@1Timothy:4:14 @ Do not neglect the gift you have, which was given you by prophetic utterance when the council of elders laid their hands upon you.

rsv@1Timothy:5:1 @ Do not rebuke an older man but exhort him as you would a father; treat younger men like brothers,

rsv@1Timothy:5:3 @ Honor widows who are real widows.

rsv@1Timothy:5:8 @ If any one does not provide for his relatives, and especially for his own family, he has disowned the faith and is worse than an unbeliever.

rsv@1Timothy:5:9 @ Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband;

rsv@1Timothy:5:13 @ Besides that, they learn to be idlers, gadding about from house to house, and not only idlers but gossips and busybodies, saying what they should not.

rsv@1Timothy:5:14 @ So I would have younger widows marry, bear children, rule their households, and give the enemy no occasion to revile us.

rsv@1Timothy:5:16 @ If any believing woman has relatives who are widows, let her assist them; let the church not be burdened, so that it may assist those who are real widows.

rsv@1Timothy:5:17 @ Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching;

rsv@1Timothy:5:18 @ for the scripture says, "You shall not muzzle an ox when it is treading out the grain," and, "The laborer deserves his wages."

rsv@1Timothy:5:21 @ In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without favor, doing nothing from partiality.

rsv@1Timothy:5:22 @ Do not be hasty in the laying on of hands, nor participate in another man's sins; keep yourself pure.

rsv@1Timothy:5:23 @ No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.

rsv@1Timothy:5:25 @ So also good deeds are conspicuous; and even when they are not, they cannot remain hidden.

rsv@1Timothy:6:1 @ Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be defamed.

rsv@1Timothy:6:2 @ Those who have believing masters must not be disrespectful on the ground that they are brethren; rather they must serve all the better since those who benefit by their service are believers and beloved. Teach and urge these duties.

rsv@1Timothy:6:3 @ If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness,

rsv@1Timothy:6:4 @ he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions,

rsv@1Timothy:6:7 @ for we brought nothing into the world, and we cannot take anything out of the world;

rsv@1Timothy:6:16 @ who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.

rsv@1Timothy:6:17 @ As for the rich in this world, charge them not to be haughty, nor to set their hopes on uncertain riches but on God who richly furnishes us with everything to enjoy.

rsv@1Timothy:6:20 @ O Timothy, guard what has been entrusted to you. Avoid the godless chatter and contradictions of what is falsely called knowledge,

rsv@2Timothy:1:5 @ I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lo'is and your mother Eunice and now, I am sure, dwells in you.

rsv@2Timothy:1:7 @ for God did not give us a spirit of timidity but a spirit of power and love and self-control.

rsv@2Timothy:1:8 @ Do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God,

rsv@2Timothy:1:9 @ who saved us and called us with a holy calling, not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago,

rsv@2Timothy:1:10 @ and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel.

rsv@2Timothy:1:12 @ and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me.

rsv@2Timothy:1:16 @ May the Lord grant mercy to the household of Onesiph'orus, for he often refreshed me; he was not ashamed of my chains,

rsv@2Timothy:1:18 @ may the Lord grant him to find mercy from the Lord on that Day--and you well know all the service he rendered at Ephesus.

rsv@2Timothy:2:4 @ No soldier on service gets entangled in civilian pursuits, since his aim is to satisfy the one who enlisted him.

rsv@2Timothy:2:5 @ An athlete is not crowned unless he competes according to the rules.

rsv@2Timothy:2:9 @ the gospel for which I am suffering and wearing fetters like a criminal. But the word of God is not fettered.

rsv@2Timothy:2:13 @ if we are faithless, he remains faithful-- for he cannot deny himself.

rsv@2Timothy:2:14 @ Remind them of this, and charge them before the Lord to avoid disputing about words, which does no good, but only ruins the hearers.

rsv@2Timothy:2:15 @ Do your best to present yourself to God as one approved, a workman who has no need to be ashamed, rightly handling the word of truth.

rsv@2Timothy:2:19 @ But God's firm foundation stands, bearing this seal: "The Lord knows those who are his," and, "Let every one who names the name of the Lord depart from iniquity."

rsv@2Timothy:2:20 @ In a great house there are not only vessels of gold and silver but also of wood and earthenware, and some for noble use, some for ignoble.

rsv@2Timothy:2:21 @ If any one purifies himself from what is ignoble, then he will be a vessel for noble use, consecrated and useful to the master of the house, ready for any good work.

rsv@2Timothy:2:23 @ Have nothing to do with stupid, senseless controversies; you know that they breed quarrels.

rsv@2Timothy:2:24 @ And the Lord's servant must not be quarrelsome but kindly to every one, an apt teacher, forbearing,

rsv@2Timothy:2:25 @ correcting his opponents with gentleness. God may perhaps grant that they will repent and come to know the truth,

rsv@2Timothy:3:7 @ who will listen to anybody and can never arrive at a knowledge of the truth.

rsv@2Timothy:3:9 @ but they will not get very far, for their folly will be plain to all, as was that of those two men.

rsv@2Timothy:3:10 @ Now you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness,

rsv@2Timothy:3:14 @ But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it

rsv@2Timothy:4:3 @ For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings,

rsv@2Timothy:4:8 @ Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

rsv@2Timothy:4:16 @ At my first defense no one took my part; all deserted me. May it not be charged against them!

rsv@Titus:1:1 @ Paul, a servant of God and an apostle of Jesus Christ, to further the faith of God's elect and their knowledge of the truth which accords with godliness,

rsv@Titus:1:6 @ if any man is blameless, the husband of one wife, and his children are believers and not open to the charge of being profligate or insubordinate.

rsv@Titus:1:7 @ For a bishop, as God's steward, must be blameless; he must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,

rsv@Titus:1:11 @ they must be silenced, since they are upsetting whole families by teaching for base gain what they have no right to teach.

rsv@Titus:1:15 @ To the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted.

rsv@Titus:1:16 @ They profess to know God, but they deny him by their deeds; they are detestable, disobedient, unfit for any good deed.

rsv@Titus:2:3 @ Bid the older women likewise to be reverent in behavior, not to be slanderers or slaves to drink; they are to teach what is good,

rsv@Titus:2:5 @ to be sensible, chaste, domestic, kind, and submissive to their husbands, that the word of God may not be discredited.

rsv@Titus:2:8 @ and sound speech that cannot be censured, so that an opponent may be put to shame, having nothing evil to say of us.

rsv@Titus:2:9 @ Bid slaves to be submissive to their masters and to give satisfaction in every respect; they are not to be refractory,

rsv@Titus:2:10 @ nor to pilfer, but to show entire and true fidelity, so that in everything they may adorn the doctrine of God our Savior.

rsv@Titus:2:12 @ training us to renounce irreligion and worldly passions, and to live sober, upright, and godly lives in this world,

rsv@Titus:2:15 @ Declare these things; exhort and reprove with all authority. Let no one disregard you.

rsv@Titus:3:2 @ to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all men.

rsv@Titus:3:3 @ For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another;

rsv@Titus:3:5 @ he saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,

rsv@Titus:3:10 @ As for a man who is factious, after admonishing him once or twice, have nothing more to do with him,

rsv@Titus:3:11 @ knowing that such a person is perverted and sinful; he is self-condemned.

rsv@Titus:3:13 @ Do your best to speed Zenas the lawyer and Apol'los on their way; see that they lack nothing.

rsv@Titus:3:14 @ And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful.

rsv@Philemon:1:6 @ and I pray that the sharing of your faith may promote the knowledge of all the good that is ours in Christ.

rsv@Philemon:1:8 @ Accordingly, though I am bold enough in Christ to command you to do what is required,

rsv@Philemon:1:9 @ yet for love's sake I prefer to appeal to you--I, Paul, an ambassador and now a prisoner also for Christ Jesus--

rsv@Philemon:1:11 @ (Formerly he was useless to you, but now he is indeed useful to you and to me.)

rsv@Philemon:1:14 @ but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own free will.

rsv@Philemon:1:16 @ no longer as a slave but more than a slave, as a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.

rsv@Philemon:1:19 @ I, Paul, write this with my own hand, I will repay it--to say nothing of your owing me even your own self.

rsv@Philemon:1:21 @ Confident of your obedience, I write to you, knowing that you will do even more than I say.

rsv@Hebrews:1:9 @ Thou hast loved righteousness and hated lawlessness; therefore God, thy God, has anointed thee with the oil of gladness beyond thy comrades."

rsv@Hebrews:1:14 @ Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?

rsv@Hebrews:2:5 @ For it was not to angels that God subjected the world to come, of which we are speaking.

rsv@Hebrews:2:7 @ Thou didst make him for a little while lower than the angels, thou hast crowned him with glory and honor,

rsv@Hebrews:2:8 @ putting everything in subjection under his feet." Now in putting everything in subjection to him, he left nothing outside his control. As it is, we do not yet see everything in subjection to him.

rsv@Hebrews:2:9 @ But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one.

rsv@Hebrews:2:11 @ For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren,

rsv@Hebrews:2:16 @ For surely it is not with angels that he is concerned but with the descendants of Abraham.

rsv@Hebrews:3:3 @ Yet Jesus has been counted worthy of as much more glory than Moses as the builder of a house has more honor than the house.

rsv@Hebrews:3:5 @ Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later,

rsv@Hebrews:3:8 @ do not harden your hearts as in the rebellion, on the day of testing in the wilderness,

rsv@Hebrews:3:10 @ Therefore I was provoked with that generation, and said, `They always go astray in their hearts; they have not known my ways.'

rsv@Hebrews:3:13 @ But exhort one another every day, as long as it is called "today," that none of you may be hardened by the deceitfulness of sin.

rsv@Hebrews:3:15 @ while it is said, "Today, when you hear his voice, do not harden your hearts as in the rebellion."

rsv@Hebrews:3:16 @ Who were they that heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses?

rsv@Hebrews:3:17 @ And with whom was he provoked forty years? Was it not with those who sinned, whose bodies fell in the wilderness?

rsv@Hebrews:4:2 @ For good news came to us just as to them; but the message which they heard did not benefit them, because it did not meet with faith in the hearers.

rsv@Hebrews:4:7 @ again he sets a certain day, "Today," saying through David so long afterward, in the words already quoted, "Today, when you hear his voice, do not harden your hearts."

rsv@Hebrews:4:8 @ For if Joshua had given them rest, God would not speak later of another day.

rsv@Hebrews:4:11 @ Let us therefore strive to enter that rest, that no one fall by the same sort of disobedience.

rsv@Hebrews:4:13 @ And before him no creature is hidden, but all are open and laid bare to the eyes of him with whom we have to do.

rsv@Hebrews:4:15 @ For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

rsv@Hebrews:5:2 @ He can deal gently with the ignorant and wayward, since he himself is beset with weakness.

rsv@Hebrews:5:4 @ And one does not take the honor upon himself, but he is called by God, just as Aaron was.

rsv@Hebrews:5:5 @ So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee";

rsv@Hebrews:5:6 @ as he says also in another place, "Thou art a priest for ever, after the order of Melchiz'edek."

rsv@Hebrews:5:12 @ For though by this time you ought to be teachers, you need some one to teach you again the first principles of God's word. You need milk, not solid food;

rsv@Hebrews:6:1 @ Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,

rsv@Hebrews:6:10 @ For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do.

rsv@Hebrews:6:12 @ so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

rsv@Hebrews:6:13 @ For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,

rsv@Hebrews:7:3 @ He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever.

rsv@Hebrews:7:6 @ But this man who has not their genealogy received tithes from Abraham and blessed him who had the promises.

rsv@Hebrews:7:11 @ Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron?

rsv@Hebrews:7:13 @ For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.

rsv@Hebrews:7:14 @ For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

rsv@Hebrews:7:15 @ This becomes even more evident when another priest arises in the likeness of Melchiz'edek,

rsv@Hebrews:7:16 @ who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life.

rsv@Hebrews:7:19 @ (for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.

rsv@Hebrews:7:20 @ And it was not without an oath.

rsv@Hebrews:7:21 @ Those who formerly became priests took their office without an oath, but this one was addressed with an oath, "The Lord has sworn and will not change his mind, `Thou art a priest for ever.'"

rsv@Hebrews:7:27 @ He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself.

rsv@Hebrews:8:1 @ Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,

rsv@Hebrews:8:2 @ a minister in the sanctuary and the true tent which is set up not by man but by the Lord.

rsv@Hebrews:8:4 @ Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.

rsv@Hebrews:8:7 @ For if that first covenant had been faultless, there would have been no occasion for a second.

rsv@Hebrews:8:9 @ not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord.

rsv@Hebrews:8:11 @ And they shall not teach every one his fellow or every one his brother, saying, `Know the Lord,' for all shall know me, from the least of them to the greatest.

rsv@Hebrews:8:12 @ For I will be merciful toward their iniquities, and I will remember their sins no more."

rsv@Hebrews:9:1 @ Now even the first covenant had regulations for worship and an earthly sanctuary.

rsv@Hebrews:9:5 @ above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

rsv@Hebrews:9:7 @ but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people.

rsv@Hebrews:9:8 @ By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing

rsv@Hebrews:9:9 @ (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,

rsv@Hebrews:9:11 @ But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)

rsv@Hebrews:9:12 @ he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.

rsv@Hebrews:9:17 @ For a will takes effect only at death, since it is not in force as long as the one who made it is alive.

rsv@Hebrews:9:18 @ Hence even the first covenant was not ratified without blood.

rsv@Hebrews:9:22 @ Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

rsv@Hebrews:9:24 @ For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf.

rsv@Hebrews:9:25 @ Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own;

rsv@Hebrews:9:28 @ so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

rsv@Hebrews:10:2 @ Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sin.

rsv@Hebrews:10:5 @ Consequently, when Christ came into the world, he said, "Sacrifices and offerings thou hast not desired, but a body hast thou prepared for me;

rsv@Hebrews:10:6 @ in burnt offerings and sin offerings thou hast taken no pleasure.

rsv@Hebrews:10:8 @ When he said above, "Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law),

rsv@Hebrews:10:17 @ then he adds, "I will remember their sins and their misdeeds no more."

rsv@Hebrews:10:18 @ Where there is forgiveness of these, there is no longer any offering for sin.

rsv@Hebrews:10:24 @ and let us consider how to stir up one another to love and good works,

rsv@Hebrews:10:25 @ not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

rsv@Hebrews:10:26 @ For if we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

rsv@Hebrews:10:30 @ For we know him who said, "Vengeance is mine, I will repay." And again, "The Lord will judge his people."

rsv@Hebrews:10:35 @ Therefore do not throw away your confidence, which has a great reward.

rsv@Hebrews:10:37 @ "For yet a little while, and the coming one shall come and shall not tarry;

rsv@Hebrews:10:38 @ but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him."

rsv@Hebrews:10:39 @ But we are not of those who shrink back and are destroyed, but of those who have faith and keep their souls.

rsv@Hebrews:11:1 @ Now faith is the assurance of things hoped for, the conviction of things not seen.

rsv@Hebrews:11:3 @ By faith we understand that the world was created by the word of God, so that what is seen was made out of things which do not appear.

rsv@Hebrews:11:5 @ By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. Now before he was taken he was attested as having pleased God.

rsv@Hebrews:11:7 @ By faith Noah, being warned by God concerning events as yet unseen, took heed and constructed an ark for the saving of his household; by this he condemned the world and became an heir of the righteousness which comes by faith.

rsv@Hebrews:11:8 @ By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was to go.

rsv@Hebrews:11:13 @ These all died in faith, not having received what was promised, but having seen it and greeted it from afar, and having acknowledged that they were strangers and exiles on the earth.

rsv@Hebrews:11:16 @ But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

rsv@Hebrews:11:23 @ By faith Moses, when he was born, was hid for three months by his parents, because they saw that the child was beautiful; and they were not afraid of the king's edict.

rsv@Hebrews:11:27 @ By faith he left Egypt, not being afraid of the anger of the king; for he endured as seeing him who is invisible.

rsv@Hebrews:11:28 @ By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the first-born might not touch them.

rsv@Hebrews:11:31 @ By faith Rahab the harlot did not perish with those who were disobedient, because she had given friendly welcome to the spies.

rsv@Hebrews:11:38 @ of whom the world was not worthy-- wandering over deserts and mountains, and in dens and caves of the earth.

rsv@Hebrews:11:39 @ And all these, though well attested by their faith, did not receive what was promised,

rsv@Hebrews:11:40 @ since God had foreseen something better for us, that apart from us they should not be made perfect.

rsv@Hebrews:12:3 @ Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.

rsv@Hebrews:12:4 @ In your struggle against sin you have not yet resisted to the point of shedding your blood.

rsv@Hebrews:12:5 @ And have you forgotten the exhortation which addresses you as sons?-- "My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him.

rsv@Hebrews:12:7 @ It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline?

rsv@Hebrews:12:8 @ If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.

rsv@Hebrews:12:9 @ Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live?

rsv@Hebrews:12:13 @ and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.

rsv@Hebrews:12:14 @ Strive for peace with all men, and for the holiness without which no one will see the Lord.

rsv@Hebrews:12:15 @ See to it that no one fail to obtain the grace of God; that no "root of bitterness" spring up and cause trouble, and by it the many become defiled;

rsv@Hebrews:12:16 @ that no one be immoral or irreligious like Esau, who sold his birthright for a single meal.

rsv@Hebrews:12:17 @ For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

rsv@Hebrews:12:18 @ For you have not come to what may be touched, a blazing fire, and darkness, and gloom, and a tempest,

rsv@Hebrews:12:19 @ and the sound of a trumpet, and a voice whose words made the hearers entreat that no further messages be spoken to them.

rsv@Hebrews:12:20 @ For they could not endure the order that was given, "If even a beast touches the mountain, it shall be stoned."

rsv@Hebrews:12:25 @ See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less shall we escape if we reject him who warns from heaven.

rsv@Hebrews:12:26 @ His voice then shook the earth; but now he has promised, "Yet once more I will shake not only the earth but also the heaven."

rsv@Hebrews:12:27 @ This phrase, "Yet once more," indicates the removal of what is shaken, as of what has been made, in order that what cannot be shaken may remain.

rsv@Hebrews:12:28 @ Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe;

rsv@Hebrews:13:2 @ Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.

rsv@Hebrews:13:4 @ Let marriage be held in honor among all, and let the marriage bed be undefiled; for God will judge the immoral and adulterous.

rsv@Hebrews:13:5 @ Keep your life free from love of money, and be content with what you have; for he has said, "I will never fail you nor forsake you."

rsv@Hebrews:13:6 @ Hence we can confidently say, "The Lord is my helper, I will not be afraid; what can man do to me?"

rsv@Hebrews:13:9 @ Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods, which have not benefited their adherents.

rsv@Hebrews:13:10 @ We have an altar from which those who serve the tent have no right to eat.

rsv@Hebrews:13:14 @ For here we have no lasting city, but we seek the city which is to come.

rsv@Hebrews:13:15 @ Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.

rsv@Hebrews:13:16 @ Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

rsv@Hebrews:13:17 @ Obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this joyfully, and not sadly, for that would be of no advantage to you.

rsv@Hebrews:13:18 @ Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things.

rsv@Hebrews:13:20 @ Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,

rsv@James:1:3 @ for you know that the testing of your faith produces steadfastness.

rsv@James:1:4 @ And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

rsv@James:1:6 @ But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind.

rsv@James:1:7 @ For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.

rsv@James:1:13 @ Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted with evil and he himself tempts no one;

rsv@James:1:16 @ Do not be deceived, my beloved brethren.

rsv@James:1:17 @ Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.

rsv@James:1:19 @ Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger,

rsv@James:1:20 @ for the anger of man does not work the righteousness of God.

rsv@James:1:22 @ But be doers of the word, and not hearers only, deceiving yourselves.

rsv@James:1:23 @ For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror;

rsv@James:1:25 @ But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.

rsv@James:1:26 @ If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man's religion is vain.

rsv@James:2:1 @ My brethren, show no partiality as you hold the faith of our Lord Jesus Christ, the Lord of glory.

rsv@James:2:4 @ have you not made distinctions among yourselves, and become judges with evil thoughts?

rsv@James:2:5 @ Listen, my beloved brethren. Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him?

rsv@James:2:6 @ But you have dishonored the poor man. Is it not the rich who oppress you, is it not they who drag you into court?

rsv@James:2:7 @ Is it not they who blaspheme that honorable name which was invoked over you?

rsv@James:2:11 @ For he who said, "Do not commit adultery," said also, "Do not kill." If you do not commit adultery but do kill, you have become a transgressor of the law.

rsv@James:2:13 @ For judgment is without mercy to one who has shown no mercy; yet mercy triumphs over judgment.

rsv@James:2:14 @ What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him?

rsv@James:2:17 @ So faith by itself, if it has no works, is dead.

rsv@James:2:21 @ Was not Abraham our father justified by works, when he offered his son Isaac upon the altar?

rsv@James:2:24 @ You see that a man is justified by works and not by faith alone.

rsv@James:2:25 @ And in the same way was not also Rahab the harlot justified by works when she received the messengers and sent them out another way?

rsv@James:3:1 @ Let not many of you become teachers, my brethren, for you know that we who teach shall be judged with greater strictness.

rsv@James:3:2 @ For we all make many mistakes, and if any one makes no mistakes in what he says he is a perfect man, able to bridle the whole body also.

rsv@James:3:8 @ but no human being can tame the tongue--a restless evil, full of deadly poison.

rsv@James:3:10 @ From the same mouth come blessing and cursing. My brethren, this ought not to be so.

rsv@James:3:12 @ Can a fig tree, my brethren, yield olives, or a grapevine figs? No more can salt water yield fresh.

rsv@James:3:14 @ But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.

rsv@James:3:15 @ This wisdom is not such as comes down from above, but is earthly, unspiritual, devilish.

rsv@James:4:1 @ What causes wars, and what causes fightings among you? Is it not your passions that are at war in your members?

rsv@James:4:2 @ You desire and do not have; so you kill. And you covet and cannot obtain; so you fight and wage war. You do not have, because you do not ask.

rsv@James:4:3 @ You ask and do not receive, because you ask wrongly, to spend it on your passions.

rsv@James:4:4 @ Unfaithful creatures! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

rsv@James:4:11 @ Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.

rsv@James:4:13 @ Come now, you who say, "Today or tomorrow we will go into such and such a town and spend a year there and trade and get gain";

rsv@James:4:14 @ whereas you do not know about tomorrow. What is your life? For you are a mist that appears for a little time and then vanishes.

rsv@James:4:17 @ Whoever knows what is right to do and fails to do it, for him it is sin.

rsv@James:5:1 @ Come now, you rich, weep and howl for the miseries that are coming upon you.

rsv@James:5:6 @ You have condemned, you have killed the righteous man; he does not resist you.

rsv@James:5:9 @ Do not grumble, brethren, against one another, that you may not be judged; behold, the Judge is standing at the doors.

rsv@James:5:12 @ But above all, my brethren, do not swear, either by heaven or by earth or with any other oath, but let your yes be yes and your no be no, that you may not fall under condemnation.

rsv@James:5:14 @ Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord;

rsv@James:5:16 @ Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects.

rsv@James:5:17 @ Eli'jah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth.

rsv@James:5:20 @ let him know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

rsv@1Peter:1:6 @ In this you rejoice, though now for a little while you may have to suffer various trials,

rsv@1Peter:1:7 @ so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ.

rsv@1Peter:1:8 @ Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy.

rsv@1Peter:1:12 @ It was revealed to them that they were serving not themselves but you, in the things which have now been announced to you by those who preached the good news to you through the Holy Spirit sent from heaven, things into which angels long to look.

rsv@1Peter:1:14 @ As obedient children, do not be conformed to the passions of your former ignorance,

rsv@1Peter:1:18 @ You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold,

rsv@1Peter:1:22 @ Having purified your souls by your obedience to the truth for a sincere love of the brethren, love one another earnestly from the heart.

rsv@1Peter:1:23 @ You have been born anew, not of perishable seed but of imperishable, through the living and abiding word of God;

rsv@1Peter:2:6 @ For it stands in scripture: "Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and he who believes in him will not be put to shame."

rsv@1Peter:2:7 @ To you therefore who believe, he is precious, but for those who do not believe, "The very stone which the builders rejected has become the head of the corner,"

rsv@1Peter:2:10 @ Once you were no people but now you are God's people; once you had not received mercy but now you have received mercy.

rsv@1Peter:2:14 @ or to governors as sent by him to punish those who do wrong and to praise those who do right.

rsv@1Peter:2:15 @ For it is God's will that by doing right you should put to silence the ignorance of foolish men.

rsv@1Peter:2:17 @ Honor all men. Love the brotherhood. Fear God. Honor the emperor.

rsv@1Peter:2:18 @ Servants, be submissive to your masters with all respect, not only to the kind and gentle but also to the overbearing.

rsv@1Peter:2:22 @ He committed no sin; no guile was found on his lips.

rsv@1Peter:2:23 @ When he was reviled, he did not revile in return; when he suffered, he did not threaten; but he trusted to him who judges justly.

rsv@1Peter:2:25 @ For you were straying like sheep, but have now returned to the Shepherd and Guardian of your souls.

rsv@1Peter:3:1 @ Likewise you wives, be submissive to your husbands, so that some, though they do not obey the word, may be won without a word by the behavior of their wives,

rsv@1Peter:3:3 @ Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of fine clothing,

rsv@1Peter:3:6 @ as Sarah obeyed Abraham, calling him lord. And you are now her children if you do right and let nothing terrify you.

rsv@1Peter:3:7 @ Likewise you husbands, live considerately with your wives, bestowing honor on the woman as the weaker sex, since you are joint heirs of the grace of life, in order that your prayers may not be hindered.

rsv@1Peter:3:9 @ Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing.

rsv@1Peter:3:13 @ Now who is there to harm you if you are zealous for what is right?

rsv@1Peter:3:14 @ But even if you do suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled,

rsv@1Peter:3:20 @ who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.

rsv@1Peter:3:21 @ Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,

rsv@1Peter:4:2 @ so as to live for the rest of the time in the flesh no longer by human passions but by the will of God.

rsv@1Peter:4:4 @ They are surprised that you do not now join them in the same wild profligacy, and they abuse you;

rsv@1Peter:4:8 @ Above all hold unfailing your love for one another, since love covers a multitude of sins.

rsv@1Peter:4:9 @ Practice hospitality ungrudgingly to one another.

rsv@1Peter:4:10 @ As each has received a gift, employ it for one another, as good stewards of God's varied grace:

rsv@1Peter:4:12 @ Beloved, do not be surprised at the fiery ordeal which comes upon you to prove you, as though something strange were happening to you.

rsv@1Peter:4:15 @ But let none of you suffer as a murderer, or a thief, or a wrongdoer, or a mischief-maker;

rsv@1Peter:4:16 @ yet if one suffers as a Christian, let him not be ashamed, but under that name let him glorify God.

rsv@1Peter:4:17 @ For the time has come for judgment to begin with the household of God; and if it begins with us, what will be the end of those who do not obey the gospel of God?

rsv@1Peter:5:2 @ Tend the flock of God that is your charge, not by constraint but willingly, not for shameful gain but eagerly,

rsv@1Peter:5:3 @ not as domineering over those in your charge but being examples to the flock.

rsv@1Peter:5:5 @ Likewise you that are younger be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for "God opposes the proud, but gives grace to the humble."

rsv@1Peter:5:9 @ Resist him, firm in your faith, knowing that the same experience of suffering is required of your brotherhood throughout the world.

rsv@1Peter:5:14 @ Greet one another with the kiss of love. Peace to all of you that are in Christ.

rsv@2Peter:1:2 @ May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.

rsv@2Peter:1:3 @ His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence,

rsv@2Peter:1:5 @ For this very reason make every effort to supplement your faith with virtue, and virtue with knowledge,

rsv@2Peter:1:6 @ and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness,

rsv@2Peter:1:8 @ For if these things are yours and abound, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.

rsv@2Peter:1:12 @ Therefore I intend always to remind you of these things, though you know them and are established in the truth that you have.

rsv@2Peter:1:14 @ since I know that the putting off of my body will be soon, as our Lord Jesus Christ showed me.

rsv@2Peter:1:16 @ For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

rsv@2Peter:1:17 @ For when he received honor and glory from God the Father and the voice was borne to him by the Majestic Glory, "This is my beloved Son, with whom I am well pleased,"

rsv@2Peter:1:20 @ First of all you must understand this, that no prophecy of scripture is a matter of one's own interpretation,

rsv@2Peter:1:21 @ because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God.

rsv@2Peter:2:3 @ And in their greed they will exploit you with false words; from of old their condemnation has not been idle, and their destruction has not been asleep.

rsv@2Peter:2:4 @ For if God did not spare the angels when they sinned, but cast them into hell and committed them to pits of nether gloom to be kept until the judgment;

rsv@2Peter:2:5 @ if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven other persons, when he brought a flood upon the world of the ungodly;

rsv@2Peter:2:9 @ then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment,

rsv@2Peter:2:10 @ and especially those who indulge in the lust of defiling passion and despise authority. Bold and wilful, they are not afraid to revile the glorious ones,

rsv@2Peter:2:11 @ whereas angels, though greater in might and power, do not pronounce a reviling judgment upon them before the Lord.

rsv@2Peter:2:12 @ But these, like irrational animals, creatures of instinct, born to be caught and killed, reviling in matters of which they are ignorant, will be destroyed in the same destruction with them,

rsv@2Peter:2:20 @ For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first.

rsv@2Peter:2:21 @ For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.

rsv@2Peter:3:1 @ This is now the second letter that I have written to you, beloved, and in both of them I have aroused your sincere mind by way of reminder;

rsv@2Peter:3:5 @ They deliberately ignore this fact, that by the word of God heavens existed long ago, and an earth formed out of water and by means of water,

rsv@2Peter:3:7 @ But by the same word the heavens and earth that now exist have been stored up for fire, being kept until the day of judgment and destruction of ungodly men.

rsv@2Peter:3:8 @ But do not ignore this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.

rsv@2Peter:3:9 @ The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance.

rsv@2Peter:3:10 @ But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up.

rsv@2Peter:3:16 @ speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures.

rsv@2Peter:3:17 @ You therefore, beloved, knowing this beforehand, beware lest you be carried away with the error of lawless men and lose your own stability.

rsv@2Peter:3:18 @ But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

rsv@1John:1:5 @ This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all.

rsv@1John:1:6 @ If we say we have fellowship with him while we walk in darkness, we lie and do not live according to the truth;

rsv@1John:1:7 @ but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

rsv@1John:1:8 @ If we say we have no sin, we deceive ourselves, and the truth is not in us.

rsv@1John:1:10 @ If we say we have not sinned, we make him a liar, and his word is not in us.

rsv@1John:2:1 @ My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous;

rsv@1John:2:2 @ and he is the expiation for our sins, and not for ours only but also for the sins of the whole world.

rsv@1John:2:3 @ And by this we may be sure that we know him, if we keep his commandments.

rsv@1John:2:4 @ He who says "I know him" but disobeys his commandments is a liar, and the truth is not in him;

rsv@1John:2:7 @ Beloved, I am writing you no new commandment, but an old commandment which you had from the beginning; the old commandment is the word which you have heard.

rsv@1John:2:10 @ He who loves his brother abides in the light, and in it there is no cause for stumbling.

rsv@1John:2:11 @ But he who hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

rsv@1John:2:13 @ I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father.

rsv@1John:2:14 @ I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

rsv@1John:2:15 @ Do not love the world or the things in the world. If any one loves the world, love for the Father is not in him.

rsv@1John:2:16 @ For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world.

rsv@1John:2:18 @ Children, it is the last hour; and as you have heard that antichrist is coming, so now many antichrists have come; therefore we know that it is the last hour.

rsv@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out, that it might be plain that they all are not of us.

rsv@1John:2:20 @ But you have been anointed by the Holy One, and you all know.

rsv@1John:2:21 @ I write to you, not because you do not know the truth, but because you know it, and know that no lie is of the truth.

rsv@1John:2:23 @ No one who denies the Son has the Father. He who confesses the Son has the Father also.

rsv@1John:2:27 @ but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him.

rsv@1John:2:28 @ And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.

rsv@1John:2:29 @ If you know that he is righteous, you may be sure that every one who does right is born of him.

rsv@1John:3:1 @ See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.

rsv@1John:3:2 @ Beloved, we are God's children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is.

rsv@1John:3:5 @ You know that he appeared to take away sins, and in him there is no sin.

rsv@1John:3:6 @ No one who abides in him sins; no one who sins has either seen him or known him.

rsv@1John:3:7 @ Little children, let no one deceive you. He who does right is righteous, as he is righteous.

rsv@1John:3:9 @ No one born of God commits sin; for God's nature abides in him, and he cannot sin because he is born of God.

rsv@1John:3:10 @ By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother.

rsv@1John:3:11 @ For this is the message which you have heard from the beginning, that we should love one another,

rsv@1John:3:12 @ and not be like Cain who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.

rsv@1John:3:13 @ Do not wonder, brethren, that the world hates you.

rsv@1John:3:14 @ We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death.

rsv@1John:3:15 @ Any one who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

rsv@1John:3:16 @ By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren.

rsv@1John:3:18 @ Little children, let us not love in word or speech but in deed and in truth.

rsv@1John:3:19 @ By this we shall know that we are of the truth, and reassure our hearts before him

rsv@1John:3:20 @ whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.

rsv@1John:3:21 @ Beloved, if our hearts do not condemn us, we have confidence before God;

rsv@1John:3:23 @ And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.

rsv@1John:3:24 @ All who keep his commandments abide in him, and he in them. And by this we know that he abides in us, by the Spirit which he has given us.

rsv@1John:4:1 @ Beloved, do not believe every spirit, but test the spirits to see whether they are of God; for many false prophets have gone out into the world.

rsv@1John:4:2 @ By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God,

rsv@1John:4:3 @ and every spirit which does not confess Jesus is not of God. This is the spirit of antichrist, of which you heard that it was coming, and now it is in the world already.

rsv@1John:4:6 @ We are of God. Whoever knows God listens to us, and he who is not of God does not listen to us. By this we know the spirit of truth and the spirit of error.

rsv@1John:4:7 @ Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God.

rsv@1John:4:8 @ He who does not love does not know God; for God is love.

rsv@1John:4:10 @ In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.

rsv@1John:4:11 @ Beloved, if God so loved us, we also ought to love one another.

rsv@1John:4:12 @ No man has ever seen God; if we love one another, God abides in us and his love is perfected in us.

rsv@1John:4:13 @ By this we know that we abide in him and he in us, because he has given us of his own Spirit.

rsv@1John:4:16 @ So we know and believe the love God has for us. God is love, and he who abides in love abides in God, and God abides in him.

rsv@1John:4:18 @ There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love.

rsv@1John:4:20 @ If any one says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.

rsv@1John:5:2 @ By this we know that we love the children of God, when we love God and obey his commandments.

rsv@1John:5:3 @ For this is the love of God, that we keep his commandments. And his commandments are not burdensome.

rsv@1John:5:6 @ This is he who came by water and blood, Jesus Christ, not with the water only but with the water and the blood.

rsv@1John:5:10 @ He who believes in the Son of God has the testimony in himself. He who does not believe God has made him a liar, because he has not believed in the testimony that God has borne to his Son.

rsv@1John:5:12 @ He who has the Son has life; he who has not the Son of God has not life.

rsv@1John:5:13 @ I write this to you who believe in the name of the Son of God, that you may know that you have eternal life.

rsv@1John:5:15 @ And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him.

rsv@1John:5:16 @ If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that.

rsv@1John:5:17 @ All wrongdoing is sin, but there is sin which is not mortal.

rsv@1John:5:18 @ We know that any one born of God does not sin, but He who was born of God keeps him, and the evil one does not touch him.

rsv@1John:5:19 @ We know that we are of God, and the whole world is in the power of the evil one.

rsv@1John:5:20 @ And we know that the Son of God has come and has given us understanding, to know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.

rsv@2John:1:1 @ The elder to the elect lady and her children, whom I love in the truth, and not only I but also all who know the truth,

rsv@2John:1:5 @ And now I beg you, lady, not as though I were writing you a new commandment, but the one we have had from the beginning, that we love one another.

rsv@2John:1:7 @ For many deceivers have gone out into the world, men who will not acknowledge the coming of Jesus Christ in the flesh; such a one is the deceiver and the antichrist.

rsv@2John:1:8 @ Look to yourselves, that you may not lose what you have worked for, but may win a full reward.

rsv@2John:1:9 @ Any one who goes ahead and does not abide in the doctrine of Christ does not have God; he who abides in the doctrine has both the Father and the Son.

rsv@2John:1:10 @ If any one comes to you and does not bring this doctrine, do not receive him into the house or give him any greeting;

rsv@2John:1:12 @ Though I have much to write to you, I would rather not use paper and ink, but I hope to come to see you and talk with you face to face, so that our joy may be complete.

rsv@3John:1:2 @ Beloved, I pray that all may go well with you and that you may be in health; I know that it is well with your soul.

rsv@3John:1:4 @ No greater joy can I have than this, to hear that my children follow the truth.

rsv@3John:1:7 @ For they have set out for his sake and have accepted nothing from the heathen.

rsv@3John:1:9 @ I have written something to the church; but Diot'rephes, who likes to put himself first, does not acknowledge my authority.

rsv@3John:1:10 @ So if I come, I will bring up what he is doing, prating against me with evil words. And not content with that, he refuses himself to welcome the brethren, and also stops those who want to welcome them and puts them out of the church.

rsv@3John:1:11 @ Beloved, do not imitate evil but imitate good. He who does good is of God; he who does evil has not seen God.

rsv@3John:1:12 @ Deme'trius has testimony from every one, and from the truth itself; I testify to him too, and you know my testimony is true.

rsv@3John:1:13 @ I had much to write to you, but I would rather not write with pen and ink;

rsv@Jude:1:5 @ Now I desire to remind you, though you were once for all fully informed, that he who saved a people out of the land of Egypt, afterward destroyed those who did not believe.

rsv@Jude:1:6 @ And the angels that did not keep their own position but left their proper dwelling have been kept by him in eternal chains in the nether gloom until the judgment of the great day;

rsv@Jude:1:9 @ But when the archangel Michael, contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him, but said, "The Lord rebuke you."

rsv@Jude:1:10 @ But these men revile whatever they do not understand, and by those things that they know by instinct as irrational animals do, they are destroyed.

rsv@Jude:1:14 @ It was of these also that Enoch in the seventh generation from Adam prophesied, saying, "Behold, the Lord came with his holy myriads,

rsv@Jude:1:24 @ Now to him who is able to keep you from falling and to present you without blemish before the presence of his glory with rejoicing,

rsv@Jude:1:25 @ to the only God, our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and for ever. Amen.

rsv@Revelation:1:1 @ The revelation of Jesus Christ, which God gave him to show to his servants what must soon take place; and he made it known by sending his angel to his servant John,

Bible:
Filter: String:

[pBiblx2]
Sat Jul 6 11:52:03 2024
pBiblx2 Field Wise Bible System Version 2.1.11 - GPL3 2009-2020