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rsv@Romans:1:4 @ and designated Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

rsv@Romans:1:13 @ I want you to know, brethren, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.

rsv@Romans:1:17 @ For in it the righteousness of God is revealed through faith for faith; as it is written, "He who through faith is righteous shall live."

rsv@Romans:1:20 @ Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;

rsv@Romans:1:30 @ slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,

rsv@Romans:2:5 @ But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.

rsv@Romans:2:7 @ to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;

rsv@Romans:2:13 @ For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

rsv@Romans:2:15 @ They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them

rsv@Romans:2:18 @ and know his will and approve what is excellent, because you are instructed in the law,

rsv@Romans:2:20 @ a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth--

rsv@Romans:2:21 @ you then who teach others, will you not teach yourself? While you preach against stealing, do you steal?

rsv@Romans:2:22 @ You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

rsv@Romans:2:24 @ For, as it is written, "The name of God is blasphemed among the Gentiles because of you."

rsv@Romans:2:27 @ Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.

rsv@Romans:2:28 @ For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.

rsv@Romans:2:29 @ He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.

rsv@Romans:3:2 @ Much in every way. To begin with, the Jews are entrusted with the oracles of God.

rsv@Romans:3:4 @ By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged."

rsv@Romans:3:9 @ What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin,

rsv@Romans:3:10 @ as it is written: "None is righteous, no, not one;

rsv@Romans:3:14 @ "Their mouth is full of curses and bitterness."

rsv@Romans:3:19 @ Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

rsv@Romans:3:21 @ But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it,

rsv@Romans:3:22 @ the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;

rsv@Romans:3:25 @ whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;

rsv@Romans:3:26 @ it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.

rsv@Romans:4:3 @ For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness."

rsv@Romans:4:5 @ And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness.

rsv@Romans:4:6 @ So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:

rsv@Romans:4:9 @ Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.

rsv@Romans:4:10 @ How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

rsv@Romans:4:11 @ He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them,

rsv@Romans:4:13 @ The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.

rsv@Romans:4:16 @ That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants-- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,

rsv@Romans:4:17 @ as it is written, "I have made you the father of many nations" --in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.

rsv@Romans:4:22 @ That is why his faith was "reckoned to him as righteousness."

rsv@Romans:4:23 @ But the words, "it was reckoned to him," were written not for his sake alone,

rsv@Romans:5:4 @ and endurance produces character, and character produces hope,

rsv@Romans:5:7 @ Why, one will hardly die for a righteous man--though perhaps for a good man one will dare even to die.

rsv@Romans:5:13 @ sin indeed was in the world before the law was given, but sin is not counted where there is no law.

rsv@Romans:5:17 @ If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

rsv@Romans:5:18 @ Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men.

rsv@Romans:5:19 @ For as by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous.

rsv@Romans:5:21 @ so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.

rsv@Romans:6:5 @ For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

rsv@Romans:6:13 @ Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.

rsv@Romans:6:16 @ Do you not know that if you yield yourselves to any one as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

rsv@Romans:6:17 @ But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,

rsv@Romans:6:18 @ and, having been set free from sin, have become slaves of righteousness.

rsv@Romans:6:19 @ I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.

rsv@Romans:6:20 @ When you were slaves of sin, you were free in regard to righteousness.

rsv@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.

rsv@Romans:6:23 @ For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

rsv@Romans:7:3 @ Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies she is free from that law, and if she marries another man she is not an adulteress.

rsv@Romans:7:6 @ But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.

rsv@Romans:7:15 @ I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.

rsv@Romans:8:10 @ But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness.

rsv@Romans:8:20 @ for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope;

rsv@Romans:8:26 @ Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.

rsv@Romans:8:27 @ And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

rsv@Romans:8:34 @ who is to condemn? Is it Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us?

rsv@Romans:8:35 @ Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

rsv@Romans:8:36 @ As it is written, "For thy sake we are being killed all the day long; we are regarded as sheep to be slaughtered."

rsv@Romans:8:39 @ nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

rsv@Romans:9:4 @ They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises;

rsv@Romans:9:13 @ As it is written, "Jacob I loved, but Esau I hated."

rsv@Romans:9:21 @ Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use?

rsv@Romans:9:28 @ for the Lord will execute his sentence upon the earth with rigor and dispatch."

rsv@Romans:9:29 @ And as Isaiah predicted, "If the Lord of hosts had not left us children, we would have fared like Sodom and been made like Gomor'rah."

rsv@Romans:9:30 @ What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;

rsv@Romans:9:31 @ but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law.

rsv@Romans:9:33 @ as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame."

rsv@Romans:10:2 @ I bear them witness that they have a zeal for God, but it is not enlightened.

rsv@Romans:10:3 @ For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.

rsv@Romans:10:5 @ Moses writes that the man who practices the righteousness which is based on the law shall live by it.

rsv@Romans:10:6 @ But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down)

rsv@Romans:10:15 @ And how can men preach unless they are sent? As it is written, "How beautiful are the feet of those who preach good news!"

rsv@Romans:11:1 @ I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.

rsv@Romans:11:2 @ God has not rejected his people whom he foreknew. Do you not know what the scripture says of Eli'jah, how he pleads with God against Israel?

rsv@Romans:11:8 @ as it is written, "God gave them a spirit of stupor, eyes that should not see and ears that should not hear, down to this very day."

rsv@Romans:11:17 @ But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the richness of the olive tree,

rsv@Romans:11:19 @ You will say, "Branches were broken off so that I might be grafted in."

rsv@Romans:11:22 @ Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off.

rsv@Romans:11:23 @ And even the others, if they do not persist in their unbelief, will be grafted in, for God has the power to graft them in again.

rsv@Romans:11:24 @ For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.

rsv@Romans:11:25 @ Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in,

rsv@Romans:11:26 @ and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";

rsv@Romans:12:7 @ if service, in our serving; he who teaches, in his teaching;

rsv@Romans:12:8 @ he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness.

rsv@Romans:12:9 @ Let love be genuine; hate what is evil, hold fast to what is good;

rsv@Romans:12:13 @ Contribute to the needs of the saints, practice hospitality.

rsv@Romans:12:14 @ Bless those who persecute you; bless and do not curse them.

rsv@Romans:12:16 @ Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited.

rsv@Romans:12:19 @ Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, "Vengeance is mine, I will repay, says the Lord."

rsv@Romans:13:1 @ Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.

rsv@Romans:13:2 @ Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment.

rsv@Romans:13:3 @ For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval,

rsv@Romans:13:4 @ for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer.

rsv@Romans:13:6 @ For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing.

rsv@Romans:13:9 @ The commandments, "You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet," and any other commandment, are summed up in this sentence, "You shall love your neighbor as yourself."

rsv@Romans:14:1 @ As for the man who is weak in faith, welcome him, but not for disputes over opinions.

rsv@Romans:14:4 @ Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

rsv@Romans:14:5 @ One man esteems one day as better than another, while another man esteems all days alike. Let every one be fully convinced in his own mind.

rsv@Romans:14:11 @ for it is written, "As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God."

rsv@Romans:14:17 @ For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit;

rsv@Romans:14:23 @ But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.

rsv@Romans:15:3 @ For Christ did not please himself; but, as it is written, "The reproaches of those who reproached thee fell on me."

rsv@Romans:15:4 @ For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope.

rsv@Romans:15:5 @ May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,

rsv@Romans:15:8 @ For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs,

rsv@Romans:15:9 @ and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will praise thee among the Gentiles, and sing to thy name";

rsv@Romans:15:15 @ But on some points I have written to you very boldly by way of reminder, because of the grace given me by God

rsv@Romans:15:16 @ to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.

rsv@Romans:15:21 @ but as it is written, "They shall see who have never been told of him, and they shall understand who have never heard of him."

rsv@Romans:15:22 @ This is the reason why I have so often been hindered from coming to you.

rsv@Romans:15:27 @ they were pleased to do it, and indeed they are in debt to them, for if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.

rsv@Romans:15:28 @ When therefore I have completed this, and have delivered to them what has been raised, I shall go on by way of you to Spain;

rsv@Romans:16:1 @ I commend to you our sister Phoebe, a deaconess of the church at Cen'chre-ae,

rsv@Romans:16:2 @ that you may receive her in the Lord as befits the saints, and help her in whatever she may require from you, for she has been a helper of many and of myself as well.

rsv@Romans:16:7 @ Greet Androni'cus and Ju'nias, my kinsmen and my fellow prisoners; they are men of note among the apostles, and they were in Christ before me.

rsv@Romans:16:15 @ Greet Philol'ogus, Julia, Nereus and his sister, and Olym'pas, and all the saints who are with them.

rsv@Romans:16:17 @ I appeal to you, brethren, to take note of those who create dissensions and difficulties, in opposition to the doctrine which you have been taught; avoid them.

rsv@Romans:16:18 @ For such persons do not serve our Lord Christ, but their own appetites, and by fair and flattering words they deceive the hearts of the simple-minded.

rsv@Romans:16:21 @ Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosip'ater, my kinsmen.

rsv@Romans:16:22 @ I Tertius, the writer of this letter, greet you in the Lord.

rsv@Romans:16:24 @ Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages

rsv@Romans:16:25 @ but is now disclosed and through the prophetic writings is made known to all nations, according to the command of the eternal God, to bring about the obedience of faith--

rsv@1Corinthians:1:6 @ even as the testimony to Christ was confirmed among you--

rsv@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.

rsv@1Corinthians:1:11 @ For it has been reported to me by Chlo'e's people that there is quarreling among you, my brethren.

rsv@1Corinthians:1:16 @ (I did baptize also the household of Steph'anas. Beyond that, I do not know whether I baptized any one else.)

rsv@1Corinthians:1:19 @ For it is written, "I will destroy the wisdom of the wise, and the cleverness of the clever I will thwart."

rsv@1Corinthians:1:20 @ Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?

rsv@1Corinthians:1:30 @ He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption;

rsv@1Corinthians:1:31 @ therefore, as it is written, "Let him who boasts, boast of the Lord."

rsv@1Corinthians:2:1 @ When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom.

rsv@1Corinthians:2:9 @ But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,"

rsv@1Corinthians:2:13 @ And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit.

rsv@1Corinthians:3:6 @ I planted, Apol'los watered, but God gave the growth.

rsv@1Corinthians:3:7 @ So neither he who plants nor he who waters is anything, but only God who gives the growth.

rsv@1Corinthians:3:8 @ He who plants and he who waters are equal, and each shall receive his wages according to his labor.

rsv@1Corinthians:3:10 @ According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it.

rsv@1Corinthians:3:13 @ each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done.

rsv@1Corinthians:3:16 @ Do you not know that you are God's temple and that God's Spirit dwells in you?

rsv@1Corinthians:3:17 @ If any one destroys God's temple, God will destroy him. For God's temple is holy, and that temple you are.

rsv@1Corinthians:3:19 @ For the wisdom of this world is folly with God. For it is written, "He catches the wise in their craftiness,"

rsv@1Corinthians:4:1 @ This is how one should regard us, as servants of Christ and stewards of the mysteries of God.

rsv@1Corinthians:4:2 @ Moreover it is required of stewards that they be found trustworthy.

rsv@1Corinthians:4:4 @ I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.

rsv@1Corinthians:4:6 @ I have applied all this to myself and Apol'los for your benefit, brethren, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.

rsv@1Corinthians:4:9 @ For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men.

rsv@1Corinthians:4:10 @ We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.

rsv@1Corinthians:4:11 @ To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless,

rsv@1Corinthians:4:12 @ and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure;

rsv@1Corinthians:4:13 @ when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.

rsv@1Corinthians:4:14 @ I do not write this to make you ashamed, but to admonish you as my beloved children.

rsv@1Corinthians:4:17 @ Therefore I sent to you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.

rsv@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and of a kind that is not found even among pagans; for a man is living with his father's wife.

rsv@1Corinthians:5:8 @ Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

rsv@1Corinthians:5:9 @ I wrote to you in my letter not to associate with immoral men;

rsv@1Corinthians:5:10 @ not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since then you would need to go out of the world.

rsv@1Corinthians:5:11 @ But rather I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber--not even to eat with such a one.

rsv@1Corinthians:6:1 @ When one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints?

rsv@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?

rsv@1Corinthians:6:3 @ Do you not know that we are to judge angels? How much more, matters pertaining to this life!

rsv@1Corinthians:6:4 @ If then you have such cases, why do you lay them before those who are least esteemed by the church?

rsv@1Corinthians:6:9 @ Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts,

rsv@1Corinthians:6:15 @ Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never!

rsv@1Corinthians:6:16 @ Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh."

rsv@1Corinthians:6:17 @ But he who is united to the Lord becomes one spirit with him.

rsv@1Corinthians:6:19 @ Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own;

rsv@1Corinthians:7:1 @ Now concerning the matters about which you wrote. It is well for a man not to touch a woman.

rsv@1Corinthians:7:2 @ But because of the temptation to immorality, each man should have his own wife and each woman her own husband.

rsv@1Corinthians:7:5 @ Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control.

rsv@1Corinthians:7:9 @ But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

rsv@1Corinthians:7:10 @ To the married I give charge, not I but the Lord, that the wife should not separate from her husband

rsv@1Corinthians:7:14 @ For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy.

rsv@1Corinthians:7:15 @ But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace.

rsv@1Corinthians:7:20 @ Every one should remain in the state in which he was called.

rsv@1Corinthians:7:24 @ So, brethren, in whatever state each was called, there let him remain with God.

rsv@1Corinthians:7:29 @ I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none,

rsv@1Corinthians:7:34 @ and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband.

rsv@1Corinthians:7:35 @ I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

rsv@1Corinthians:7:37 @ But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.

rsv@1Corinthians:7:38 @ So that he who marries his betrothed does well; and he who refrains from marriage will do better.

rsv@1Corinthians:8:4 @ Hence, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."

rsv@1Corinthians:8:8 @ Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.

rsv@1Corinthians:8:10 @ For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols?

rsv@1Corinthians:9:7 @ Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk?

rsv@1Corinthians:9:9 @ For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned?

rsv@1Corinthians:9:10 @ Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop.

rsv@1Corinthians:9:11 @ If we have sown spiritual good among you, is it too much if we reap your material benefits?

rsv@1Corinthians:9:13 @ Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings?

rsv@1Corinthians:9:17 @ For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission.

rsv@1Corinthians:9:24 @ Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it.

rsv@1Corinthians:9:25 @ Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.

rsv@1Corinthians:9:27 @ but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.

rsv@1Corinthians:10:3 @ and all ate the same supernatural food

rsv@1Corinthians:10:7 @ Do not be idolaters as some of them were; as it is written, "The people sat down to eat and drink and rose up to dance."

rsv@1Corinthians:10:9 @ We must not put the Lord to the test, as some of them did and were destroyed by serpents;

rsv@1Corinthians:10:11 @ Now these things happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come.

rsv@1Corinthians:10:13 @ No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.

rsv@1Corinthians:10:25 @ Eat whatever is sold in the meat market without raising any question on the ground of conscience.

rsv@1Corinthians:10:27 @ If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.

rsv@1Corinthians:10:29 @ I mean his conscience, not yours--do not eat it.) For why should my liberty be determined by another man's scruples?

rsv@1Corinthians:10:31 @ So, whether you eat or drink, or whatever you do, do all to the glory of God.

rsv@1Corinthians:11:9 @ Neither was man created for woman, but woman for man.)

rsv@1Corinthians:11:14 @ Does not nature itself teach you that for a man to wear long hair is degrading to him,

rsv@1Corinthians:11:16 @ If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God.

rsv@1Corinthians:11:17 @ But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.

rsv@1Corinthians:11:22 @ What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

rsv@1Corinthians:11:25 @ In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me."

rsv@1Corinthians:11:26 @ For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

rsv@1Corinthians:11:32 @ But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world.

rsv@1Corinthians:12:8 @ To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,

rsv@1Corinthians:12:10 @ to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.

rsv@1Corinthians:12:23 @ and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty,

rsv@1Corinthians:12:24 @ which our more presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part,

rsv@1Corinthians:12:28 @ And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues.

rsv@1Corinthians:12:29 @ Are all apostles? Are all prophets? Are all teachers? Do all work miracles?

rsv@1Corinthians:12:30 @ Do all possess gifts of healing? Do all speak with tongues? Do all interpret?

rsv@1Corinthians:13:2 @ And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.

rsv@1Corinthians:13:13 @ So faith, hope, love abide, these three; but the greatest of these is love.

rsv@1Corinthians:14:2 @ For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.

rsv@1Corinthians:14:5 @ Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.

rsv@1Corinthians:14:6 @ Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?

rsv@1Corinthians:14:7 @ If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played?

rsv@1Corinthians:14:9 @ So with yourselves; if you in a tongue utter speech that is not intelligible, how will any one know what is said? For you will be speaking into the air.

rsv@1Corinthians:14:13 @ Therefore, he who speaks in a tongue should pray for the power to interpret.

rsv@1Corinthians:14:19 @ nevertheless, in church I would rather speak five words with my mind, in order to instruct others, than ten thousand words in a tongue.

rsv@1Corinthians:14:21 @ In the law it is written, "By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord."

rsv@1Corinthians:14:23 @ If, therefore, the whole church assembles and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are mad?

rsv@1Corinthians:14:24 @ But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,

rsv@1Corinthians:14:26 @ What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification.

rsv@1Corinthians:14:27 @ If any speak in a tongue, let there be only two or at most three, and each in turn; and let one interpret.

rsv@1Corinthians:14:28 @ But if there is no one to interpret, let each of them keep silence in church and speak to himself and to God.

rsv@1Corinthians:14:34 @ the women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says.

rsv@1Corinthians:14:36 @ What! Did the word of God originate with you, or are you the only ones it has reached?

rsv@1Corinthians:15:1 @ Now I would remind you, brethren, in what terms I preached to you the gospel, which you received, in which you stand,

rsv@1Corinthians:15:9 @ For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.

rsv@1Corinthians:15:15 @ We are even found to be misrepresenting God, because we testified of God that he raised Christ, whom he did not raise if it is true that the dead are not raised.

rsv@1Corinthians:15:24 @ Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.

rsv@1Corinthians:15:27 @ "For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him.

rsv@1Corinthians:15:28 @ When all things are subjected to him, then the Son himself will also be subjected to him who put all things under him, that God may be everything to every one.

rsv@1Corinthians:15:31 @ I protest, brethren, by my pride in you which I have in Christ Jesus our Lord, I die every day!

rsv@1Corinthians:15:40 @ There are celestial bodies and there are terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another.

rsv@1Corinthians:15:45 @ Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit.

rsv@1Corinthians:15:50 @ I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

rsv@1Corinthians:15:51 @ Lo! I tell you a mystery. We shall not all sleep, but we shall all be changed,

rsv@1Corinthians:15:54 @ When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory."

rsv@1Corinthians:15:58 @ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

rsv@1Corinthians:16:1 @ Now concerning the contribution for the saints: as I directed the churches of Galatia, so you also are to do.

rsv@1Corinthians:16:3 @ And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem.

rsv@1Corinthians:16:5 @ I will visit you after passing through Macedo'nia, for I intend to pass through Macedo'nia,

rsv@1Corinthians:16:6 @ and perhaps I will stay with you or even spend the winter, so that you may speed me on my journey, wherever I go.

rsv@1Corinthians:16:8 @ But I will stay in Ephesus until Pentecost,

rsv@1Corinthians:16:15 @ Now, brethren, you know that the household of Steph'anas were the first converts in Acha'ia, and they have devoted themselves to the service of the saints;

rsv@1Corinthians:16:17 @ I rejoice at the coming of Steph'anas and Fortuna'tus and Acha'icus, because they have made up for your absence;

rsv@1Corinthians:16:21 @ I, Paul, write this greeting with my own hand.

rsv@2Corinthians:1:4 @ who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

rsv@2Corinthians:1:6 @ If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.

rsv@2Corinthians:1:8 @ For we do not want you to be ignorant, brethren, of the affliction we experienced in Asia; for we were so utterly, unbearably crushed that we despaired of life itself.

rsv@2Corinthians:1:9 @ Why, we felt that we had received the sentence of death; but that was to make us rely not on ourselves but on God who raises the dead;

rsv@2Corinthians:1:11 @ You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us in answer to many prayers.

rsv@2Corinthians:1:12 @ For our boast is this, the testimony of our conscience that we have behaved in the world, and still more toward you, with holiness and godly sincerity, not by earthly wisdom but by the grace of God.

rsv@2Corinthians:1:13 @ For we write you nothing but what you can read and understand; I hope you will understand fully,

rsv@2Corinthians:1:15 @ Because I was sure of this, I wanted to come to you first, so that you might have a double pleasure;

rsv@2Corinthians:1:16 @ I wanted to visit you on my way to Macedo'nia, and to come back to you from Macedo'nia and have you send me on my way to Judea.

rsv@2Corinthians:1:17 @ Was I vacillating when I wanted to do this? Do I make my plans like a worldly man, ready to say Yes and No at once?

rsv@2Corinthians:1:20 @ For all the promises of God find their Yes in him. That is why we utter the Amen through him, to the glory of God.

rsv@2Corinthians:1:22 @ he has put his seal upon us and given us his Spirit in our hearts as a guarantee.

rsv@2Corinthians:2:3 @ And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all.

rsv@2Corinthians:2:4 @ For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

rsv@2Corinthians:2:9 @ For this is why I wrote, that I might test you and know whether you are obedient in everything.

rsv@2Corinthians:3:1 @ Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you?

rsv@2Corinthians:3:2 @ You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men;

rsv@2Corinthians:3:3 @ and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

rsv@2Corinthians:3:5 @ Not that we are competent of ourselves to claim anything as coming from us; our competence is from God,

rsv@2Corinthians:3:6 @ who has made us competent to be ministers of a new covenant, not in a written code but in the Spirit; for the written code kills, but the Spirit gives life.

rsv@2Corinthians:3:7 @ Now if the dispensation of death, carved in letters on stone, came with such splendor that the Israelites could not look at Moses' face because of its brightness, fading as this was,

rsv@2Corinthians:3:8 @ will not the dispensation of the Spirit be attended with greater splendor?

rsv@2Corinthians:3:9 @ For if there was splendor in the dispensation of condemnation, the dispensation of righteousness must far exceed it in splendor.

rsv@2Corinthians:3:13 @ not like Moses, who put a veil over his face so that the Israelites might not see the end of the fading splendor.

rsv@2Corinthians:3:14 @ But their minds were hardened; for to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.

rsv@2Corinthians:4:2 @ We have renounced disgraceful, underhanded ways; we refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to every man's conscience in the sight of God.

rsv@2Corinthians:4:8 @ We are afflicted in every way, but not crushed; perplexed, but not driven to despair;

rsv@2Corinthians:4:9 @ persecuted, but not forsaken; struck down, but not destroyed;

rsv@2Corinthians:4:10 @ always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.

rsv@2Corinthians:4:11 @ For while we live we are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh.

rsv@2Corinthians:4:13 @ Since we have the same spirit of faith as he had who wrote, "I believed, and so I spoke," we too believe, and so we speak,

rsv@2Corinthians:4:15 @ For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

rsv@2Corinthians:4:16 @ So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed every day.

rsv@2Corinthians:4:17 @ For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison,

rsv@2Corinthians:4:18 @ because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.

rsv@2Corinthians:5:1 @ For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

rsv@2Corinthians:5:4 @ For while we are still in this tent, we sigh with anxiety; not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.

rsv@2Corinthians:5:5 @ He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.

rsv@2Corinthians:5:21 @ For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

rsv@2Corinthians:6:2 @ For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation.

rsv@2Corinthians:6:7 @ truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left;

rsv@2Corinthians:6:8 @ in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true;

rsv@2Corinthians:6:12 @ You are not restricted by us, but you are restricted in your own affections.

rsv@2Corinthians:6:14 @ Do not be mismated with unbelievers. For what partnership have righteousness and iniquity? Or what fellowship has light with darkness?

rsv@2Corinthians:6:16 @ What agreement has the temple of God with idols? For we are the temple of the living God; as God said, "I will live in them and move among them, and I will be their God, and they shall be my people.

rsv@2Corinthians:6:17 @ Therefore come out from them, and be separate from them, says the Lord, and touch nothing unclean; then I will welcome you,

rsv@2Corinthians:6:18 @ and I will be a father to you, and you shall be my sons and daughters, says the Lord Almighty."

rsv@2Corinthians:7:2 @ Open your hearts to us; we have wronged no one, we have corrupted no one, we have taken advantage of no one.

rsv@2Corinthians:7:5 @ For even when we came into Macedo'nia, our bodies had no rest but we were afflicted at every turn--fighting without and fear within.

rsv@2Corinthians:7:6 @ But God, who comforts the downcast, comforted us by the coming of Titus,

rsv@2Corinthians:7:7 @ and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

rsv@2Corinthians:7:8 @ For even if I made you sorry with my letter, I do not regret it (though I did regret it), for I see that that letter grieved you, though only for a while.

rsv@2Corinthians:7:11 @ For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter.

rsv@2Corinthians:7:12 @ So although I wrote to you, it was not on account of the one who did the wrong, nor on account of the one who suffered the wrong, but in order that your zeal for us might be revealed to you in the sight of God.

rsv@2Corinthians:7:13 @ Therefore we are comforted. And besides our own comfort we rejoiced still more at the joy of Titus, because his mind has been set at rest by you all.

rsv@2Corinthians:8:2 @ for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of liberality on their part.

rsv@2Corinthians:8:3 @ For they gave according to their means, as I can testify, and beyond their means, of their own free will,

rsv@2Corinthians:8:5 @ and this, not as we expected, but first they gave themselves to the Lord and to us by the will of God.

rsv@2Corinthians:8:6 @ Accordingly we have urged Titus that as he had already made a beginning, he should also complete among you this gracious work.

rsv@2Corinthians:8:7 @ Now as you excel in everything--in faith, in utterance, in knowledge, in all earnestness, and in your love for us--see that you excel in this gracious work also.

rsv@2Corinthians:8:10 @ And in this matter I give my advice: it is best for you now to complete what a year ago you began not only to do but to desire,

rsv@2Corinthians:8:14 @ but that as a matter of equality your abundance at the present time should supply their want, so that their abundance may supply your want, that there may be equality.

rsv@2Corinthians:8:15 @ As it is written, "He who gathered much had nothing over, and he who gathered little had no lack."

rsv@2Corinthians:8:17 @ For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord.

rsv@2Corinthians:8:19 @ and not only that, but he has been appointed by the churches to travel with us in this gracious work which we are carrying on, for the glory of the Lord and to show our good will.

rsv@2Corinthians:8:20 @ We intend that no one should blame us about this liberal gift which we are administering,

rsv@2Corinthians:8:22 @ And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you.

rsv@2Corinthians:9:1 @ Now it is superfluous for me to write to you about the offering for the saints,

rsv@2Corinthians:9:4 @ lest if some Macedo'nians come with me and find that you are not ready, we be humiliated--to say nothing of you--for being so confident.

rsv@2Corinthians:9:9 @ As it is written, "He scatters abroad, he gives to the poor; his righteousness endures for ever."

rsv@2Corinthians:9:10 @ He who supplies seed to the sower and bread for food will supply and multiply your resources and increase the harvest of your righteousness.

rsv@2Corinthians:9:13 @ Under the test of this service, you will glorify God by your obedience in acknowledging the gospel of Christ, and by the generosity of your contribution for them and for all others;

rsv@2Corinthians:10:6 @ being ready to punish every disobedience, when your obedience is complete.

rsv@2Corinthians:10:9 @ I would not seem to be frightening you with letters.

rsv@2Corinthians:10:10 @ For they say, "His letters are weighty and strong, but his bodily presence is weak, and his speech of no account."

rsv@2Corinthians:10:11 @ Let such people understand that what we say by letter when absent, we do when present.

rsv@2Corinthians:10:14 @ For we are not overextending ourselves, as though we did not reach you; we were the first to come all the way to you with the gospel of Christ.

rsv@2Corinthians:10:18 @ For it is not the man who commends himself that is accepted, but the man whom the Lord commends.

rsv@2Corinthians:11:4 @ For if some one comes and preaches another Jesus than the one we preached, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you submit to it readily enough.

rsv@2Corinthians:11:7 @ Did I commit a sin in abasing myself so that you might be exalted, because I preached God's gospel without cost to you?

rsv@2Corinthians:11:12 @ And what I do I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do.

rsv@2Corinthians:11:15 @ So it is not strange if his servants also disguise themselves as servants of righteousness. Their end will correspond to their deeds.

rsv@2Corinthians:11:21 @ To my shame, I must say, we were too weak for that! But whatever any one dares to boast of--I am speaking as a fool--I also dare to boast of that.

rsv@2Corinthians:11:22 @ Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.

rsv@2Corinthians:11:23 @ Are they servants of Christ? I am a better one--I am talking like a madman--with far greater labors, far more imprisonments, with countless beatings, and often near death.

rsv@2Corinthians:11:25 @ Three times I have been beaten with rods; once I was stoned. Three times I have been shipwrecked; a night and a day I have been adrift at sea;

rsv@2Corinthians:11:27 @ in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.

rsv@2Corinthians:12:2 @ I know a man in Christ who fourteen years ago was caught up to the third heaven--whether in the body or out of the body I do not know, God knows.

rsv@2Corinthians:12:4 @ and he heard things that cannot be told, which man may not utter.

rsv@2Corinthians:12:7 @ And to keep me from being too elated by the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated.

rsv@2Corinthians:12:10 @ For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong.

rsv@2Corinthians:12:16 @ But granting that I myself did not burden you, I was crafty, you say, and got the better of you by guile.

rsv@2Corinthians:12:18 @ I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps?

rsv@2Corinthians:12:21 @ I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned before and have not repented of the impurity, immorality, and licentiousness which they have practiced.

rsv@2Corinthians:13:5 @ Examine yourselves, to see whether you are holding to your faith. Test yourselves. Do you not realize that Jesus Christ is in you?--unless indeed you fail to meet the test!

rsv@2Corinthians:13:7 @ But we pray God that you may not do wrong--not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed.

rsv@2Corinthians:13:10 @ I write this while I am away from you, in order that when I come I may not have to be severe in my use of the authority which the Lord has given me for building up and not for tearing down.

rsv@Galatians:1:13 @ For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it;

rsv@Galatians:1:18 @ Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days.

rsv@Galatians:1:23 @ they only heard it said, "He who once persecuted us is now preaching the faith he once tried to destroy."

rsv@Galatians:2:1 @ Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.

rsv@Galatians:2:2 @ I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain.

rsv@Galatians:2:6 @ And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)--those, I say, who were of repute added nothing to me;

rsv@Galatians:2:7 @ but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised

rsv@Galatians:2:8 @ (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles),

rsv@Galatians:2:9 @ and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised;

rsv@Galatians:2:12 @ For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.

rsv@Galatians:2:13 @ And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity.

rsv@Galatians:3:6 @ Thus Abraham "believed God, and it was reckoned to him as righteousness."

rsv@Galatians:3:10 @ For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them."

rsv@Galatians:3:11 @ Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live";

rsv@Galatians:3:13 @ Christ redeemed us from the curse of the law, having become a curse for us--for it is written, "Cursed be every one who hangs on a tree"--

rsv@Galatians:3:17 @ This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.

rsv@Galatians:3:19 @ Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.

rsv@Galatians:3:20 @ Now an intermediary implies more than one; but God is one.

rsv@Galatians:3:21 @ Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.

rsv@Galatians:4:1 @ I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate;

rsv@Galatians:4:2 @ but he is under guardians and trustees until the date set by the father.

rsv@Galatians:4:16 @ Have I then become your enemy by telling you the truth?

rsv@Galatians:4:21 @ Tell me, you who desire to be under law, do you not hear the law?

rsv@Galatians:4:22 @ For it is written that Abraham had two sons, one by a slave and one by a free woman.

rsv@Galatians:4:27 @ For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."

rsv@Galatians:4:29 @ But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now.

rsv@Galatians:5:3 @ I testify again to every man who receives circumcision that he is bound to keep the whole law.

rsv@Galatians:5:5 @ For through the Spirit, by faith, we wait for the hope of righteousness.

rsv@Galatians:5:11 @ But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been removed.

rsv@Galatians:5:12 @ I wish those who unsettle you would mutilate themselves!

rsv@Galatians:5:15 @ But if you bite and devour one another take heed that you are not consumed by one another.

rsv@Galatians:6:1 @ Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself, lest you too be tempted.

rsv@Galatians:6:4 @ But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor.

rsv@Galatians:6:6 @ Let him who is taught the word share all good things with him who teaches.

rsv@Galatians:6:7 @ Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap.

rsv@Galatians:6:8 @ For he who sows to his own flesh will from the flesh reap corruption; but he who sows to the Spirit will from the Spirit reap eternal life.

rsv@Galatians:6:11 @ See with what large letters I am writing to you with my own hand.

rsv@Galatians:6:12 @ It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ.

rsv@Ephesians:1:9 @ For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ

rsv@Ephesians:1:10 @ as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth.

rsv@Ephesians:1:12 @ we who first hoped in Christ have been destined and appointed to live for the praise of his glory.

rsv@Ephesians:1:14 @ which is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

rsv@Ephesians:1:18 @ having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,

rsv@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

rsv@Ephesians:2:12 @ remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

rsv@Ephesians:2:15 @ by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace,

rsv@Ephesians:2:21 @ in whom the whole structure is joined together and grows into a holy temple in the Lord;

rsv@Ephesians:3:2 @ assuming that you have heard of the stewardship of God's grace that was given to me for you,

rsv@Ephesians:3:3 @ how the mystery was made known to me by revelation, as I have written briefly.

rsv@Ephesians:3:4 @ When you read this you can perceive my insight into the mystery of Christ,

rsv@Ephesians:3:7 @ Of this gospel I was made a minister according to the gift of God's grace which was given me by the working of his power.

rsv@Ephesians:3:9 @ and to make all men see what is the plan of the mystery hidden for ages in God who created all things;

rsv@Ephesians:3:11 @ This was according to the eternal purpose which he has realized in Christ Jesus our Lord,

rsv@Ephesians:3:17 @ and that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love,

rsv@Ephesians:4:11 @ And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers,

rsv@Ephesians:4:17 @ Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds;

rsv@Ephesians:4:18 @ they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart;

rsv@Ephesians:4:24 @ and put on the new nature, created after the likeness of God in true righteousness and holiness.

rsv@Ephesians:4:28 @ Let the thief no longer steal, but rather let him labor, doing honest work with his hands, so that he may be able to give to those in need.

rsv@Ephesians:4:31 @ Let all bitterness and wrath and anger and clamor and slander be put away from you, with all malice,

rsv@Ephesians:4:32 @ and be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

rsv@Ephesians:5:4 @ Let there be no filthiness, nor silly talk, nor levity, which are not fitting; but instead let there be thanksgiving.

rsv@Ephesians:5:5 @ Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God.

rsv@Ephesians:5:7 @ Therefore do not associate with them,

rsv@Ephesians:5:11 @ Take no part in the unfruitful works of darkness, but instead expose them.

rsv@Ephesians:5:26 @ that he might sanctify her, having cleansed her by the washing of water with the word,

rsv@Ephesians:5:29 @ For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the church,

rsv@Ephesians:5:32 @ This mystery is a profound one, and I am saying that it refers to Christ and the church;

rsv@Ephesians:6:5 @ Slaves, be obedient to those who are your earthly masters, with fear and trembling, in singleness of heart, as to Christ;

rsv@Ephesians:6:8 @ knowing that whatever good any one does, he will receive the same again from the Lord, whether he is a slave or free.

rsv@Ephesians:6:9 @ Masters, do the same to them, and forbear threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

rsv@Ephesians:6:12 @ For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places.

rsv@Ephesians:6:14 @ Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,

rsv@Ephesians:6:19 @ and also for me, that utterance may be given me in opening my mouth boldly to proclaim the mystery of the gospel,

rsv@Ephesians:6:21 @ Now that you also may know how I am and what I am doing, Tych'icus the beloved brother and faithful minister in the Lord will tell you everything.

rsv@Philippians:1:11 @ filled with the fruits of righteousness which come through Jesus Christ, to the glory and praise of God.

rsv@Philippians:1:16 @ The latter do it out of love, knowing that I am put here for the defense of the gospel;

rsv@Philippians:1:18 @ What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in that I rejoice.

rsv@Philippians:1:22 @ If it is to be life in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.

rsv@Philippians:1:23 @ I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.

rsv@Philippians:1:28 @ and not frightened in anything by your opponents. This is a clear omen to them of their destruction, but of your salvation, and that from God.

rsv@Philippians:1:29 @ For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,

rsv@Philippians:2:2 @ complete my joy by being of the same mind, having the same love, being in full accord and of one mind.

rsv@Philippians:2:3 @ Do nothing from selfishness or conceit, but in humility count others better than yourselves.

rsv@Philippians:2:4 @ Let each of you look not only to his own interests, but also to the interests of others.

rsv@Philippians:2:9 @ Therefore God has highly exalted him and bestowed on him the name which is above every name,

rsv@Philippians:2:21 @ They all look after their own interests, not those of Jesus Christ.

rsv@Philippians:2:25 @ I have thought it necessary to send to you Epaphrodi'tus my brother and fellow worker and fellow soldier, and your messenger and minister to my need,

rsv@Philippians:2:30 @ for he nearly died for the work of Christ, risking his life to complete your service to me.

rsv@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord. To write the same things to you is not irksome to me, and is safe for you.

rsv@Philippians:3:2 @ Look out for the dogs, look out for the evil-workers, look out for those who mutilate the flesh.

rsv@Philippians:3:6 @ as to zeal a persecutor of the church, as to righteousness under the law blameless.

rsv@Philippians:3:7 @ But whatever gain I had, I counted as loss for the sake of Christ.

rsv@Philippians:3:9 @ and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith;

rsv@Philippians:3:18 @ For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ.

rsv@Philippians:4:8 @ Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.

rsv@Philippians:4:11 @ Not that I complain of want; for I have learned, in whatever state I am, to be content.

rsv@Philippians:4:15 @ And you Philippians yourselves know that in the beginning of the gospel, when I left Macedo'nia, no church entered into partnership with me in giving and receiving except you only;

rsv@Colossians:1:7 @ as you learned it from Ep'aphras our beloved fellow servant. He is a faithful minister of Christ on our behalf

rsv@Colossians:1:16 @ for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities--all things were created through him and for him.

rsv@Colossians:1:23 @ provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.

rsv@Colossians:1:24 @ Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the church,

rsv@Colossians:1:25 @ of which I became a minister according to the divine office which was given to me for you, to make the word of God fully known,

rsv@Colossians:1:26 @ the mystery hidden for ages and generations but now made manifest to his saints.

rsv@Colossians:1:27 @ To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

rsv@Colossians:1:28 @ Him we proclaim, warning every man and teaching every man in all wisdom, that we may present every man mature in Christ.

rsv@Colossians:2:2 @ that their hearts may be encouraged as they are knit together in love, to have all the riches of assured understanding and the knowledge of God's mystery, of Christ,

rsv@Colossians:2:7 @ rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

rsv@Colossians:2:21 @ "Do not handle, Do not taste, Do not touch"

rsv@Colossians:3:1 @ If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.

rsv@Colossians:3:10 @ and have put on the new nature, which is being renewed in knowledge after the image of its creator.

rsv@Colossians:3:16 @ Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God.

rsv@Colossians:3:17 @ And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

rsv@Colossians:3:22 @ Slaves, obey in everything those who are your earthly masters, not with eyeservice, as men-pleasers, but in singleness of heart, fearing the Lord.

rsv@Colossians:3:23 @ Whatever your task, work heartily, as serving the Lord and not men,

rsv@Colossians:4:1 @ Masters, treat your slaves justly and fairly, knowing that you also have a Master in heaven.

rsv@Colossians:4:2 @ Continue steadfastly in prayer, being watchful in it with thanksgiving;

rsv@Colossians:4:3 @ and pray for us also, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison,

rsv@Colossians:4:7 @ Tych'icus will tell you all about my affairs; he is a beloved brother and faithful minister and fellow servant in the Lord.

rsv@Colossians:4:9 @ and with him Ones'imus, the faithful and beloved brother, who is one of yourselves. They will tell you of everything that has taken place here.

rsv@Colossians:4:16 @ And when this letter has been read among you, have it read also in the church of the La-odice'ans; and see that you read also the letter from La-odice'a.

rsv@Colossians:4:18 @ I, Paul, write this greeting with my own hand. Remember my fetters. Grace be with you.

rsv@1Thessalonians:1:3 @ remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.

rsv@1Thessalonians:2:2 @ but though we had already suffered and been shamefully treated at Philip'pi, as you know, we had courage in our God to declare to you the gospel of God in the face of great opposition.

rsv@1Thessalonians:2:4 @ but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but to please God who tests our hearts.

rsv@1Thessalonians:2:5 @ For we never used either words of flattery, as you know, or a cloak for greed, as God is witness;

rsv@1Thessalonians:2:8 @ So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

rsv@1Thessalonians:2:10 @ You are witnesses, and God also, how holy and righteous and blameless was our behavior to you believers;

rsv@1Thessalonians:2:11 @ for you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you

rsv@1Thessalonians:2:13 @ And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

rsv@1Thessalonians:2:18 @ because we wanted to come to you--I, Paul, again and again--but Satan hindered us.

rsv@1Thessalonians:3:5 @ For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain.

rsv@1Thessalonians:3:6 @ But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you--

rsv@1Thessalonians:3:7 @ for this reason, brethren, in all our distress and affliction we have been comforted about you through your faith;

rsv@1Thessalonians:4:6 @ that no man transgress, and wrong his brother in this matter, because the Lord is an avenger in all these things, as we solemnly forewarned you.

rsv@1Thessalonians:4:9 @ But concerning love of the brethren you have no need to have any one write to you, for you yourselves have been taught by God to love one another;

rsv@1Thessalonians:5:1 @ But as to the times and the seasons, brethren, you have no need to have anything written to you.

rsv@1Thessalonians:5:8 @ But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation.

rsv@1Thessalonians:5:13 @ and to esteem them very highly in love because of their work. Be at peace among yourselves.

rsv@1Thessalonians:5:14 @ And we exhort you, brethren, admonish the idlers, encourage the fainthearted, help the weak, be patient with them all.

rsv@1Thessalonians:5:21 @ but test everything; hold fast what is good,

rsv@1Thessalonians:5:27 @ I adjure you by the Lord that this letter be read to all the brethren.

rsv@2Thessalonians:1:4 @ Therefore we ourselves boast of you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions which you are enduring.

rsv@2Thessalonians:1:5 @ This is evidence of the righteous judgment of God, that you may be made worthy of the kingdom of God, for which you are suffering--

rsv@2Thessalonians:1:7 @ and to grant rest with us to you who are afflicted, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,

rsv@2Thessalonians:1:9 @ They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might,

rsv@2Thessalonians:1:10 @ when he comes on that day to be glorified in his saints, and to be marveled at in all who have believed, because our testimony to you was believed.

rsv@2Thessalonians:2:2 @ not to be quickly shaken in mind or excited, either by spirit or by word, or by letter purporting to be from us, to the effect that the day of the Lord has come.

rsv@2Thessalonians:2:4 @ who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.

rsv@2Thessalonians:2:7 @ For the mystery of lawlessness is already at work; only he who now restrains it will do so until he is out of the way.

rsv@2Thessalonians:2:9 @ The coming of the lawless one by the activity of Satan will be with all power and with pretended signs and wonders,

rsv@2Thessalonians:2:12 @ so that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

rsv@2Thessalonians:2:15 @ So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.

rsv@2Thessalonians:2:16 @ Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,

rsv@2Thessalonians:3:5 @ May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

rsv@2Thessalonians:3:7 @ For you yourselves know how you ought to imitate us; we were not idle when we were with you,

rsv@2Thessalonians:3:9 @ It was not because we have not that right, but to give you in our conduct an example to imitate.

rsv@2Thessalonians:3:14 @ If any one refuses to obey what we say in this letter, note that man, and have nothing to do with him, that he may be ashamed.

rsv@2Thessalonians:3:17 @ I, Paul, write this greeting with my own hand. This is the mark in every letter of mine; it is the way I write.

rsv@1Timothy:1:3 @ As I urged you when I was going to Macedonia, remain at Ephesus that you may charge certain persons not to teach any different doctrine,

rsv@1Timothy:1:4 @ nor to occupy themselves with myths and endless genealogies which promote speculations rather than the divine training that is in faith;

rsv@1Timothy:1:7 @ desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions.

rsv@1Timothy:1:10 @ immoral persons, sodomites, kidnapers, liars, perjurers, and whatever else is contrary to sound doctrine,

rsv@1Timothy:1:11 @ in accordance with the glorious gospel of the blessed God with which I have been entrusted.

rsv@1Timothy:1:13 @ though I formerly blasphemed and persecuted and insulted him; but I received mercy because I had acted ignorantly in unbelief,

rsv@1Timothy:1:16 @ but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life.

rsv@1Timothy:1:18 @ This charge I commit to you, Timothy, my son, in accordance with the prophetic utterances which pointed to you, that inspired by them you may wage the good warfare,

rsv@1Timothy:2:1 @ First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men,

rsv@1Timothy:2:6 @ who gave himself as a ransom for all, the testimony to which was borne at the proper time.

rsv@1Timothy:2:7 @ For this I was appointed a preacher and apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

rsv@1Timothy:2:12 @ I permit no woman to teach or to have authority over men; she is to keep silent.

rsv@1Timothy:3:2 @ Now a bishop must be above reproach, the husband of one wife, temperate, sensible, dignified, hospitable, an apt teacher,

rsv@1Timothy:3:8 @ Deacons likewise must be serious, not double-tongued, not addicted to much wine, not greedy for gain;

rsv@1Timothy:3:9 @ they must hold the mystery of the faith with a clear conscience.

rsv@1Timothy:3:10 @ And let them also be tested first; then if they prove themselves blameless let them serve as deacons.

rsv@1Timothy:3:11 @ The women likewise must be serious, no slanderers, but temperate, faithful in all things.

rsv@1Timothy:3:16 @ Great indeed, we confess, is the mystery of our religion: He was manifested in the flesh, vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.

rsv@1Timothy:4:1 @ Now the Spirit expressly says that in later times some will depart from the faith by giving heed to deceitful spirits and doctrines of demons,

rsv@1Timothy:4:2 @ through the pretensions of liars whose consciences are seared,

rsv@1Timothy:4:3 @ who forbid marriage and enjoin abstinence from foods which God created to be received with thanksgiving by those who believe and know the truth.

rsv@1Timothy:4:4 @ For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving;

rsv@1Timothy:4:5 @ for then it is consecrated by the word of God and prayer.

rsv@1Timothy:4:6 @ If you put these instructions before the brethren, you will be a good minister of Christ Jesus, nourished on the words of the faith and of the good doctrine which you have followed.

rsv@1Timothy:4:11 @ Command and teach these things.

rsv@1Timothy:4:13 @ Till I come, attend to the public reading of scripture, to preaching, to teaching.

rsv@1Timothy:4:14 @ Do not neglect the gift you have, which was given you by prophetic utterance when the council of elders laid their hands upon you.

rsv@1Timothy:4:15 @ Practice these duties, devote yourself to them, so that all may see your progress.

rsv@1Timothy:4:16 @ Take heed to yourself and to your teaching; hold to that, for by so doing you will save both yourself and your hearers.

rsv@1Timothy:5:2 @ older women like mothers, younger women like sisters, in all purity.

rsv@1Timothy:5:10 @ and she must be well attested for her good deeds, as one who has brought up children, shown hospitality, washed the feet of the saints, relieved the afflicted, and devoted herself to doing good in every way.

rsv@1Timothy:5:12 @ and so they incur condemnation for having violated their first pledge.

rsv@1Timothy:5:15 @ For some have already strayed after Satan.

rsv@1Timothy:5:17 @ Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching;

rsv@1Timothy:5:22 @ Do not be hasty in the laying on of hands, nor participate in another man's sins; keep yourself pure.

rsv@1Timothy:5:23 @ No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.

rsv@1Timothy:5:24 @ The sins of some men are conspicuous, pointing to judgment, but the sins of others appear later.

rsv@1Timothy:6:1 @ Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be defamed.

rsv@1Timothy:6:2 @ Those who have believing masters must not be disrespectful on the ground that they are brethren; rather they must serve all the better since those who benefit by their service are believers and beloved. Teach and urge these duties.

rsv@1Timothy:6:3 @ If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness,

rsv@1Timothy:6:4 @ he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions,

rsv@1Timothy:6:6 @ There is great gain in godliness with contentment;

rsv@1Timothy:6:8 @ but if we have food and clothing, with these we shall be content.

rsv@1Timothy:6:9 @ But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction.

rsv@1Timothy:6:11 @ But as for you, man of God, shun all this; aim at righteousness, godliness, faith, love, steadfastness, gentleness.

rsv@1Timothy:6:12 @ Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses.

rsv@1Timothy:6:13 @ In the presence of God who gives life to all things, and of Christ Jesus who in his testimony before Pontius Pilate made the good confession,

rsv@1Timothy:6:16 @ who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.

rsv@1Timothy:6:20 @ O Timothy, guard what has been entrusted to you. Avoid the godless chatter and contradictions of what is falsely called knowledge,

rsv@2Timothy:1:4 @ As I remember your tears, I long night and day to see you, that I may be filled with joy.

rsv@2Timothy:1:8 @ Do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God,

rsv@2Timothy:1:10 @ and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel.

rsv@2Timothy:1:11 @ For this gospel I was appointed a preacher and apostle and teacher,

rsv@2Timothy:1:12 @ and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me.

rsv@2Timothy:1:13 @ Follow the pattern of the sound words which you have heard from me, in the faith and love which are in Christ Jesus;

rsv@2Timothy:1:14 @ guard the truth that has been entrusted to you by the Holy Spirit who dwells within us.

rsv@2Timothy:1:16 @ May the Lord grant mercy to the household of Onesiph'orus, for he often refreshed me; he was not ashamed of my chains,

rsv@2Timothy:2:2 @ and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also.

rsv@2Timothy:2:4 @ No soldier on service gets entangled in civilian pursuits, since his aim is to satisfy the one who enlisted him.

rsv@2Timothy:2:5 @ An athlete is not crowned unless he competes according to the rules.

rsv@2Timothy:2:9 @ the gospel for which I am suffering and wearing fetters like a criminal. But the word of God is not fettered.

rsv@2Timothy:2:10 @ Therefore I endure everything for the sake of the elect, that they also may obtain salvation in Christ Jesus with its eternal glory.

rsv@2Timothy:2:16 @ Avoid such godless chatter, for it will lead people into more and more ungodliness,

rsv@2Timothy:2:21 @ If any one purifies himself from what is ignoble, then he will be a vessel for noble use, consecrated and useful to the master of the house, ready for any good work.

rsv@2Timothy:2:22 @ So shun youthful passions and aim at righteousness, faith, love, and peace, along with those who call upon the Lord from a pure heart.

rsv@2Timothy:2:24 @ And the Lord's servant must not be quarrelsome but kindly to every one, an apt teacher, forbearing,

rsv@2Timothy:2:26 @ and they may escape from the snare of the devil, after being captured by him to do his will.

rsv@2Timothy:3:2 @ For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,

rsv@2Timothy:3:3 @ inhuman, implacable, slanderers, profligates, fierce, haters of good,

rsv@2Timothy:3:7 @ who will listen to anybody and can never arrive at a knowledge of the truth.

rsv@2Timothy:3:8 @ As Jannes and Jambres opposed Moses, so these men also oppose the truth, men of corrupt mind and counterfeit faith;

rsv@2Timothy:3:10 @ Now you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness,

rsv@2Timothy:3:12 @ Indeed all who desire to live a godly life in Christ Jesus will be persecuted,

rsv@2Timothy:3:15 @ and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus.

rsv@2Timothy:3:16 @ All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness,

rsv@2Timothy:3:17 @ that the man of God may be complete, equipped for every good work.

rsv@2Timothy:4:2 @ preach the word, be urgent in season and out of season, convince, rebuke, and exhort, be unfailing in patience and in teaching.

rsv@2Timothy:4:3 @ For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings,

rsv@2Timothy:4:4 @ and will turn away from listening to the truth and wander into myths.

rsv@2Timothy:4:5 @ As for you, always be steady, endure suffering, do the work of an evangelist, fulfil your ministry.

rsv@2Timothy:4:8 @ Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

rsv@2Timothy:4:10 @ For Demas, in love with this present world, has deserted me and gone to Thessaloni'ca; Crescens has gone to Galatia, Titus to Dalmatia.

rsv@2Timothy:4:14 @ Alexander the coppersmith did me great harm; the Lord will requite him for his deeds.

rsv@2Timothy:4:16 @ At my first defense no one took my part; all deserted me. May it not be charged against them!

rsv@2Timothy:4:21 @ Do your best to come before winter. Eubu'lus sends greetings to you, as do Pudens and Linus and Claudia and all the brethren.

rsv@Titus:1:2 @ in hope of eternal life which God, who never lies, promised ages ago

rsv@Titus:1:3 @ and at the proper time manifested in his word through the preaching with which I have been entrusted by command of God our Savior;

rsv@Titus:1:5 @ This is why I left you in Crete, that you might amend what was defective, and appoint elders in every town as I directed you,

rsv@Titus:1:6 @ if any man is blameless, the husband of one wife, and his children are believers and not open to the charge of being profligate or insubordinate.

rsv@Titus:1:7 @ For a bishop, as God's steward, must be blameless; he must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,

rsv@Titus:1:8 @ but hospitable, a lover of goodness, master of himself, upright, holy, and self-controlled;

rsv@Titus:1:9 @ he must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it.

rsv@Titus:1:10 @ For there are many insubordinate men, empty talkers and deceivers, especially the circumcision party;

rsv@Titus:1:11 @ they must be silenced, since they are upsetting whole families by teaching for base gain what they have no right to teach.

rsv@Titus:1:13 @ This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,

rsv@Titus:1:14 @ instead of giving heed to Jewish myths or to commands of men who reject the truth.

rsv@Titus:1:15 @ To the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted.

rsv@Titus:1:16 @ They profess to know God, but they deny him by their deeds; they are detestable, disobedient, unfit for any good deed.

rsv@Titus:2:1 @ But as for you, teach what befits sound doctrine.

rsv@Titus:2:2 @ Bid the older men be temperate, serious, sensible, sound in faith, in love, and in steadfastness.

rsv@Titus:2:3 @ Bid the older women likewise to be reverent in behavior, not to be slanderers or slaves to drink; they are to teach what is good,

rsv@Titus:2:5 @ to be sensible, chaste, domestic, kind, and submissive to their husbands, that the word of God may not be discredited.

rsv@Titus:2:7 @ Show yourself in all respects a model of good deeds, and in your teaching show integrity, gravity,

rsv@Titus:2:9 @ Bid slaves to be submissive to their masters and to give satisfaction in every respect; they are not to be refractory,

rsv@Titus:3:2 @ to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all men.

rsv@Titus:3:3 @ For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another;

rsv@Titus:3:5 @ he saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,

rsv@Titus:3:7 @ so that we might be justified by his grace and become heirs in hope of eternal life.

rsv@Titus:3:10 @ As for a man who is factious, after admonishing him once or twice, have nothing more to do with him,

rsv@Titus:3:11 @ knowing that such a person is perverted and sinful; he is self-condemned.

rsv@Titus:3:12 @ When I send Artemas or Tych'icus to you, do your best to come to me at Nicop'olis, for I have decided to spend the winter there.

rsv@Philemon:1:2 @ and Ap'phia our sister and Archip'pus our fellow soldier, and the church in your house:

rsv@Philemon:1:6 @ and I pray that the sharing of your faith may promote the knowledge of all the good that is ours in Christ.

rsv@Philemon:1:15 @ Perhaps this is why he was parted from you for a while, that you might have him back for ever,

rsv@Philemon:1:19 @ I, Paul, write this with my own hand, I will repay it--to say nothing of your owing me even your own self.

rsv@Philemon:1:21 @ Confident of your obedience, I write to you, knowing that you will do even more than I say.

rsv@Philemon:1:22 @ At the same time, prepare a guest room for me, for I am hoping through your prayers to be granted to you.

rsv@Hebrews:1:2 @ but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world.

rsv@Hebrews:1:5 @ For to what angel did God ever say, "Thou art my Son, today I have begotten thee"? Or again, "I will be to him a father, and he shall be to me a son"?

rsv@Hebrews:1:8 @ But of the Son he says, "Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom.

rsv@Hebrews:1:9 @ Thou hast loved righteousness and hated lawlessness; therefore God, thy God, has anointed thee with the oil of gladness beyond thy comrades."

rsv@Hebrews:1:14 @ Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?

rsv@Hebrews:2:1 @ Therefore we must pay the closer attention to what we have heard, lest we drift away from it.

rsv@Hebrews:2:3 @ how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him,

rsv@Hebrews:2:4 @ while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will.

rsv@Hebrews:2:5 @ For it was not to angels that God subjected the world to come, of which we are speaking.

rsv@Hebrews:2:6 @ It has been testified somewhere, "What is man that thou art mindful of him, or the son of man, that thou carest for him?

rsv@Hebrews:2:9 @ But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one.

rsv@Hebrews:2:18 @ For because he himself has suffered and been tempted, he is able to help those who are tempted.

rsv@Hebrews:3:2 @ He was faithful to him who appointed him, just as Moses also was faithful in God's house.

rsv@Hebrews:3:3 @ Yet Jesus has been counted worthy of as much more glory than Moses as the builder of a house has more honor than the house.

rsv@Hebrews:3:5 @ Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later,

rsv@Hebrews:3:8 @ do not harden your hearts as in the rebellion, on the day of testing in the wilderness,

rsv@Hebrews:3:9 @ where your fathers put me to the test and saw my works for forty years.

rsv@Hebrews:3:11 @ As I swore in my wrath, `They shall never enter my rest.'"

rsv@Hebrews:3:18 @ And to whom did he swear that they should never enter his rest, but to those who were disobedient?

rsv@Hebrews:3:19 @ So we see that they were unable to enter because of unbelief.

rsv@Hebrews:4:1 @ Therefore, while the promise of entering his rest remains, let us fear lest any of you be judged to have failed to reach it.

rsv@Hebrews:4:3 @ For we who have believed enter that rest, as he has said, "As I swore in my wrath, `They shall never enter my rest,'" although his works were finished from the foundation of the world.

rsv@Hebrews:4:4 @ For he has somewhere spoken of the seventh day in this way, "And God rested on the seventh day from all his works."

rsv@Hebrews:4:5 @ And again in this place he said, "They shall never enter my rest."

rsv@Hebrews:4:6 @ Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,

rsv@Hebrews:4:7 @ again he sets a certain day, "Today," saying through David so long afterward, in the words already quoted, "Today, when you hear his voice, do not harden your hearts."

rsv@Hebrews:4:8 @ For if Joshua had given them rest, God would not speak later of another day.

rsv@Hebrews:4:10 @ for whoever enters God's rest also ceases from his labors as God did from his.

rsv@Hebrews:4:11 @ Let us therefore strive to enter that rest, that no one fall by the same sort of disobedience.

rsv@Hebrews:4:12 @ For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart.

rsv@Hebrews:4:15 @ For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

rsv@Hebrews:5:1 @ For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.

rsv@Hebrews:5:5 @ So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee";

rsv@Hebrews:5:6 @ as he says also in another place, "Thou art a priest for ever, after the order of Melchiz'edek."

rsv@Hebrews:5:7 @ In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear.

rsv@Hebrews:5:9 @ and being made perfect he became the source of eternal salvation to all who obey him,

rsv@Hebrews:5:10 @ being designated by God a high priest after the order of Melchiz'edek.

rsv@Hebrews:5:12 @ For though by this time you ought to be teachers, you need some one to teach you again the first principles of God's word. You need milk, not solid food;

rsv@Hebrews:5:13 @ for every one who lives on milk is unskilled in the word of righteousness, for he is a child.

rsv@Hebrews:6:2 @ with instruction about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment.

rsv@Hebrews:6:4 @ For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit,

rsv@Hebrews:6:5 @ and have tasted the goodness of the word of God and the powers of the age to come,

rsv@Hebrews:6:6 @ if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt.

rsv@Hebrews:6:7 @ For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God.

rsv@Hebrews:6:9 @ Though we speak thus, yet in your case, beloved, we feel sure of better things that belong to salvation.

rsv@Hebrews:6:13 @ For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,

rsv@Hebrews:6:16 @ Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation.

rsv@Hebrews:6:17 @ So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath,

rsv@Hebrews:6:19 @ We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain,

rsv@Hebrews:6:20 @ where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchiz'edek.

rsv@Hebrews:7:1 @ For this Melchiz'edek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him;

rsv@Hebrews:7:2 @ and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.

rsv@Hebrews:7:7 @ It is beyond dispute that the inferior is blessed by the superior.

rsv@Hebrews:7:8 @ Here tithes are received by mortal men; there, by one of whom it is testified that he lives.

rsv@Hebrews:7:11 @ Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron?

rsv@Hebrews:7:17 @ For it is witnessed of him, "Thou art a priest for ever, after the order of Melchiz'edek."

rsv@Hebrews:7:19 @ (for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.

rsv@Hebrews:7:22 @ This makes Jesus the surety of a better covenant.

rsv@Hebrews:7:23 @ The former priests were many in number, because they were prevented by death from continuing in office;

rsv@Hebrews:7:25 @ Consequently he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them.

rsv@Hebrews:7:26 @ For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens.

rsv@Hebrews:7:28 @ Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

rsv@Hebrews:8:1 @ Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,

rsv@Hebrews:8:2 @ a minister in the sanctuary and the true tent which is set up not by man but by the Lord.

rsv@Hebrews:8:3 @ For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer.

rsv@Hebrews:8:5 @ They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern which was shown you on the mountain."

rsv@Hebrews:8:6 @ But as it is, Christ has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

rsv@Hebrews:8:10 @ This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.

rsv@Hebrews:8:11 @ And they shall not teach every one his fellow or every one his brother, saying, `Know the Lord,' for all shall know me, from the least of them to the greatest.

rsv@Hebrews:8:13 @ In speaking of a new covenant he treats the first as obsolete. And what is becoming obsolete and growing old is ready to vanish away.

rsv@Hebrews:9:2 @ For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place.

rsv@Hebrews:9:3 @ Behind the second curtain stood a tent called the Holy of Holies,

rsv@Hebrews:9:6 @ These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties;

rsv@Hebrews:9:8 @ By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing

rsv@Hebrews:9:11 @ But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)

rsv@Hebrews:9:12 @ he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.

rsv@Hebrews:9:14 @ how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.

rsv@Hebrews:9:15 @ Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.

rsv@Hebrews:9:19 @ For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

rsv@Hebrews:9:21 @ And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.

rsv@Hebrews:9:23 @ Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.

rsv@Hebrews:9:24 @ For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf.

rsv@Hebrews:9:25 @ Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own;

rsv@Hebrews:9:26 @ for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself.

rsv@Hebrews:9:27 @ And just as it is appointed for men to die once, and after that comes judgment,

rsv@Hebrews:10:1 @ For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.

rsv@Hebrews:10:3 @ But in these sacrifices there is a reminder of sin year after year.

rsv@Hebrews:10:7 @ Then I said, `Lo, I have come to do thy will, O God,' as it is written of me in the roll of the book."

rsv@Hebrews:10:11 @ And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.

rsv@Hebrews:10:14 @ For by a single offering he has perfected for all time those who are sanctified.

rsv@Hebrews:10:15 @ And the Holy Spirit also bears witness to us; for after saying,

rsv@Hebrews:10:16 @ "This is the covenant that I will make with them after those days, says the Lord: I will put my laws on their hearts, and write them on their minds,"

rsv@Hebrews:10:19 @ Therefore, brethren, since we have confidence to enter the sanctuary by the blood of Jesus,

rsv@Hebrews:10:22 @ let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

rsv@Hebrews:10:26 @ For if we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

rsv@Hebrews:10:28 @ A man who has violated the law of Moses dies without mercy at the testimony of two or three witnesses.

rsv@Hebrews:10:32 @ But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings,

rsv@Hebrews:10:33 @ sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated.

rsv@Hebrews:10:34 @ For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.

rsv@Hebrews:10:38 @ but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him."

rsv@Hebrews:11:3 @ By faith we understand that the world was created by the word of God, so that what is seen was made out of things which do not appear.

rsv@Hebrews:11:4 @ By faith Abel offered to God a more acceptable sacrifice than Cain, through which he received approval as righteous, God bearing witness by accepting his gifts; he died, but through his faith he is still speaking.

rsv@Hebrews:11:5 @ By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. Now before he was taken he was attested as having pleased God.

rsv@Hebrews:11:7 @ By faith Noah, being warned by God concerning events as yet unseen, took heed and constructed an ark for the saving of his household; by this he condemned the world and became an heir of the righteousness which comes by faith.

rsv@Hebrews:11:9 @ By faith he sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.

rsv@Hebrews:11:13 @ These all died in faith, not having received what was promised, but having seen it and greeted it from afar, and having acknowledged that they were strangers and exiles on the earth.

rsv@Hebrews:11:16 @ But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

rsv@Hebrews:11:17 @ By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son,

rsv@Hebrews:11:22 @ By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his burial.

rsv@Hebrews:11:24 @ By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter,

rsv@Hebrews:11:26 @ He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward.

rsv@Hebrews:11:29 @ By faith the people crossed the Red Sea as if on dry land; but the Egyptians, when they attempted to do the same, were drowned.

rsv@Hebrews:11:30 @ By faith the walls of Jericho fell down after they had been encircled for seven days.

rsv@Hebrews:11:32 @ And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets--

rsv@Hebrews:11:35 @ Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life.

rsv@Hebrews:11:37 @ They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated--

rsv@Hebrews:11:39 @ And all these, though well attested by their faith, did not receive what was promised,

rsv@Hebrews:11:40 @ since God had foreseen something better for us, that apart from us they should not be made perfect.

rsv@Hebrews:12:2 @ looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

rsv@Hebrews:12:3 @ Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.

rsv@Hebrews:12:4 @ In your struggle against sin you have not yet resisted to the point of shedding your blood.

rsv@Hebrews:12:5 @ And have you forgotten the exhortation which addresses you as sons?-- "My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him.

rsv@Hebrews:12:8 @ If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.

rsv@Hebrews:12:9 @ Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live?

rsv@Hebrews:12:11 @ For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it.

rsv@Hebrews:12:15 @ See to it that no one fail to obtain the grace of God; that no "root of bitterness" spring up and cause trouble, and by it the many become defiled;

rsv@Hebrews:12:17 @ For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

rsv@Hebrews:12:18 @ For you have not come to what may be touched, a blazing fire, and darkness, and gloom, and a tempest,

rsv@Hebrews:12:21 @ Indeed, so terrifying was the sight that Moses said, "I tremble with fear."

rsv@Hebrews:12:27 @ This phrase, "Yet once more," indicates the removal of what is shaken, as of what has been made, in order that what cannot be shaken may remain.

rsv@Hebrews:12:28 @ Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe;

rsv@Hebrews:13:2 @ Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.

rsv@Hebrews:13:3 @ Remember those who are in prison, as though in prison with them; and those who are ill-treated, since you also are in the body.

rsv@Hebrews:13:4 @ Let marriage be held in honor among all, and let the marriage bed be undefiled; for God will judge the immoral and adulterous.

rsv@Hebrews:13:5 @ Keep your life free from love of money, and be content with what you have; for he has said, "I will never fail you nor forsake you."

rsv@Hebrews:13:7 @ Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith.

rsv@Hebrews:13:8 @ Jesus Christ is the same yesterday and today and for ever.

rsv@Hebrews:13:9 @ Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods, which have not benefited their adherents.

rsv@Hebrews:13:10 @ We have an altar from which those who serve the tent have no right to eat.

rsv@Hebrews:13:12 @ So Jesus also suffered outside the gate in order to sanctify the people through his own blood.

rsv@Hebrews:13:20 @ Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,

rsv@Hebrews:13:22 @ I appeal to you, brethren, bear with my word of exhortation, for I have written to you briefly.

rsv@James:1:3 @ for you know that the testing of your faith produces steadfastness.

rsv@James:1:4 @ And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

rsv@James:1:12 @ Blessed is the man who endures trial, for when he has stood the test he will receive the crown of life which God has promised to those who love him.

rsv@James:1:13 @ Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted with evil and he himself tempts no one;

rsv@James:1:14 @ but each person is tempted when he is lured and enticed by his own desire.

rsv@James:1:20 @ for the anger of man does not work the righteousness of God.

rsv@James:1:21 @ Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls.

rsv@James:2:3 @ and you pay attention to the one who wears the fine clothing and say, "Have a seat here, please," while you say to the poor man, "Stand there," or, "Sit at my feet,"

rsv@James:2:5 @ Listen, my beloved brethren. Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him?

rsv@James:2:9 @ But if you show partiality, you commit sin, and are convicted by the law as transgressors.

rsv@James:2:11 @ For he who said, "Do not commit adultery," said also, "Do not kill." If you do not commit adultery but do kill, you have become a transgressor of the law.

rsv@James:2:15 @ If a brother or sister is ill-clad and in lack of daily food,

rsv@James:2:22 @ You see that faith was active along with his works, and faith was completed by works,

rsv@James:2:23 @ and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness"; and he was called the friend of God.

rsv@James:3:1 @ Let not many of you become teachers, my brethren, for you know that we who teach shall be judged with greater strictness.

rsv@James:3:6 @ And the tongue is a fire. The tongue is an unrighteous world among our members, staining the whole body, setting on fire the cycle of nature, and set on fire by hell.

rsv@James:3:11 @ Does a spring pour forth from the same opening fresh water and brackish?

rsv@James:3:12 @ Can a fig tree, my brethren, yield olives, or a grapevine figs? No more can salt water yield fresh.

rsv@James:3:14 @ But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.

rsv@James:3:18 @ And the harvest of righteousness is sown in peace by those who make peace.

rsv@James:4:9 @ Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection.

rsv@James:4:15 @ Instead you ought to say, "If the Lord wills, we shall live and we shall do this or that."

rsv@James:5:2 @ Your riches have rotted and your garments are moth-eaten.

rsv@James:5:3 @ Your gold and silver have rusted, and their rust will be evidence against you and will eat your flesh like fire. You have laid up treasure for the last days.

rsv@James:5:4 @ Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the harvesters have reached the ears of the Lord of hosts.

rsv@James:5:5 @ You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter.

rsv@James:5:6 @ You have condemned, you have killed the righteous man; he does not resist you.

rsv@James:5:7 @ Be patient, therefore, brethren, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it until it receives the early and the late rain.

rsv@James:5:11 @ Behold, we call those happy who were steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

rsv@James:5:15 @ and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven.

rsv@James:5:16 @ Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects.

rsv@1Peter:1:1 @ Peter, an apostle of Jesus Christ, To the exiles of the Dispersion in Pontus, Galatia, Cappado'cia, Asia, and Bithyn'ia,

rsv@1Peter:1:2 @ chosen and destined by God the Father and sanctified by the Spirit for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.

rsv@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ! By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead,

rsv@1Peter:1:4 @ and to an inheritance which is imperishable, undefiled, and unfading, kept in heaven for you,

rsv@1Peter:1:5 @ who by God's power are guarded through faith for a salvation ready to be revealed in the last time.

rsv@1Peter:1:6 @ In this you rejoice, though now for a little while you may have to suffer various trials,

rsv@1Peter:1:7 @ so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ.

rsv@1Peter:1:8 @ Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy.

rsv@1Peter:1:9 @ As the outcome of your faith you obtain the salvation of your souls.

rsv@1Peter:1:10 @ The prophets who prophesied of the grace that was to be yours searched and inquired about this salvation;

rsv@1Peter:1:11 @ they inquired what person or time was indicated by the Spirit of Christ within them when predicting the sufferings of Christ and the subsequent glory.

rsv@1Peter:1:12 @ It was revealed to them that they were serving not themselves but you, in the things which have now been announced to you by those who preached the good news to you through the Holy Spirit sent from heaven, things into which angels long to look.

rsv@1Peter:1:13 @ Therefore gird up your minds, be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ.

rsv@1Peter:1:14 @ As obedient children, do not be conformed to the passions of your former ignorance,

rsv@1Peter:1:15 @ but as he who called you is holy, be holy yourselves in all your conduct;

rsv@1Peter:1:16 @ since it is written, "You shall be holy, for I am holy."

rsv@1Peter:1:17 @ And if you invoke as Father him who judges each one impartially according to his deeds, conduct yourselves with fear throughout the time of your exile.

rsv@1Peter:1:18 @ You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold,

rsv@1Peter:1:19 @ but with the precious blood of Christ, like that of a lamb without blemish or spot.

rsv@1Peter:1:20 @ He was destined before the foundation of the world but was made manifest at the end of the times for your sake.

rsv@1Peter:1:21 @ Through him you have confidence in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

rsv@1Peter:1:22 @ Having purified your souls by your obedience to the truth for a sincere love of the brethren, love one another earnestly from the heart.

rsv@1Peter:1:23 @ You have been born anew, not of perishable seed but of imperishable, through the living and abiding word of God;

rsv@1Peter:1:24 @ for "All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls,

rsv@1Peter:1:25 @ but the word of the Lord abides for ever." That word is the good news which was preached to you.

rsv@1Peter:2:1 @ So put away all malice and all guile and insincerity and envy and all slander.

rsv@1Peter:2:2 @ Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation;

rsv@1Peter:2:3 @ for you have tasted the kindness of the Lord.

rsv@1Peter:2:4 @ Come to him, to that living stone, rejected by men but in God's sight chosen and precious;

rsv@1Peter:2:5 @ and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

rsv@1Peter:2:6 @ For it stands in scripture: "Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and he who believes in him will not be put to shame."

rsv@1Peter:2:7 @ To you therefore who believe, he is precious, but for those who do not believe, "The very stone which the builders rejected has become the head of the corner,"

rsv@1Peter:2:8 @ and "A stone that will make men stumble, a rock that will make them fall"; for they stumble because they disobey the word, as they were destined to do.

rsv@1Peter:2:9 @ But you are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.

rsv@1Peter:2:10 @ Once you were no people but now you are God's people; once you had not received mercy but now you have received mercy.

rsv@1Peter:2:11 @ Beloved, I beseech you as aliens and exiles to abstain from the passions of the flesh that wage war against your soul.

rsv@1Peter:2:12 @ Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation.

rsv@1Peter:2:13 @ Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme,

rsv@1Peter:2:14 @ or to governors as sent by him to punish those who do wrong and to praise those who do right.

rsv@1Peter:2:15 @ For it is God's will that by doing right you should put to silence the ignorance of foolish men.

rsv@1Peter:2:16 @ Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God.

rsv@1Peter:2:17 @ Honor all men. Love the brotherhood. Fear God. Honor the emperor.

rsv@1Peter:2:18 @ Servants, be submissive to your masters with all respect, not only to the kind and gentle but also to the overbearing.

rsv@1Peter:2:19 @ For one is approved if, mindful of God, he endures pain while suffering unjustly.

rsv@1Peter:2:20 @ For what credit is it, if when you do wrong and are beaten for it you take it patiently? But if when you do right and suffer for it you take it patiently, you have God's approval.

rsv@1Peter:2:21 @ For to this you have been called, because Christ also suffered for you, leaving you an example, that you should follow in his steps.

rsv@1Peter:2:22 @ He committed no sin; no guile was found on his lips.

rsv@1Peter:2:23 @ When he was reviled, he did not revile in return; when he suffered, he did not threaten; but he trusted to him who judges justly.

rsv@1Peter:2:24 @ He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

rsv@1Peter:2:25 @ For you were straying like sheep, but have now returned to the Shepherd and Guardian of your souls.

rsv@1Peter:3:1 @ Likewise you wives, be submissive to your husbands, so that some, though they do not obey the word, may be won without a word by the behavior of their wives,

rsv@1Peter:3:2 @ when they see your reverent and chaste behavior.

rsv@1Peter:3:3 @ Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of fine clothing,

rsv@1Peter:3:4 @ but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God's sight is very precious.

rsv@1Peter:3:5 @ So once the holy women who hoped in God used to adorn themselves and were submissive to their husbands,

rsv@1Peter:3:6 @ as Sarah obeyed Abraham, calling him lord. And you are now her children if you do right and let nothing terrify you.

rsv@1Peter:3:7 @ Likewise you husbands, live considerately with your wives, bestowing honor on the woman as the weaker sex, since you are joint heirs of the grace of life, in order that your prayers may not be hindered.

rsv@1Peter:3:8 @ Finally, all of you, have unity of spirit, sympathy, love of the brethren, a tender heart and a humble mind.

rsv@1Peter:3:9 @ Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing.

rsv@1Peter:3:10 @ For "He that would love life and see good days, let him keep his tongue from evil and his lips from speaking guile;

rsv@1Peter:3:11 @ let him turn away from evil and do right; let him seek peace and pursue it.

rsv@1Peter:3:12 @ For the eyes of the Lord are upon the righteous, and his ears are open to their prayer. But the face of the Lord is against those that do evil."

rsv@1Peter:3:13 @ Now who is there to harm you if you are zealous for what is right?

rsv@1Peter:3:14 @ But even if you do suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled,

rsv@1Peter:3:15 @ but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence;

rsv@1Peter:3:16 @ and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame.

rsv@1Peter:3:17 @ For it is better to suffer for doing right, if that should be God's will, than for doing wrong.

rsv@1Peter:3:18 @ For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;

rsv@1Peter:3:19 @ in which he went and preached to the spirits in prison,

rsv@1Peter:3:20 @ who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.

rsv@1Peter:3:21 @ Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,

rsv@1Peter:3:22 @ who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.

rsv@1Peter:4:1 @ Since therefore Christ suffered in the flesh, arm yourselves with the same thought, for whoever has suffered in the flesh has ceased from sin,

rsv@1Peter:4:2 @ so as to live for the rest of the time in the flesh no longer by human passions but by the will of God.

rsv@1Peter:4:3 @ Let the time that is past suffice for doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry.

rsv@1Peter:4:4 @ They are surprised that you do not now join them in the same wild profligacy, and they abuse you;

rsv@1Peter:4:5 @ but they will give account to him who is ready to judge the living and the dead.

rsv@1Peter:4:6 @ For this is why the gospel was preached even to the dead, that though judged in the flesh like men, they might live in the spirit like God.

rsv@1Peter:4:7 @ The end of all things is at hand; therefore keep sane and sober for your prayers.

rsv@1Peter:4:8 @ Above all hold unfailing your love for one another, since love covers a multitude of sins.

rsv@1Peter:4:9 @ Practice hospitality ungrudgingly to one another.

rsv@1Peter:4:10 @ As each has received a gift, employ it for one another, as good stewards of God's varied grace:

rsv@1Peter:4:11 @ whoever speaks, as one who utters oracles of God; whoever renders service, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion for ever and ever. Amen.

rsv@1Peter:4:12 @ Beloved, do not be surprised at the fiery ordeal which comes upon you to prove you, as though something strange were happening to you.

rsv@1Peter:4:13 @ But rejoice in so far as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed.

rsv@1Peter:4:14 @ If you are reproached for the name of Christ, you are blessed, because the spirit of glory and of God rests upon you.

rsv@1Peter:4:15 @ But let none of you suffer as a murderer, or a thief, or a wrongdoer, or a mischief-maker;

rsv@1Peter:4:16 @ yet if one suffers as a Christian, let him not be ashamed, but under that name let him glorify God.

rsv@1Peter:4:17 @ For the time has come for judgment to begin with the household of God; and if it begins with us, what will be the end of those who do not obey the gospel of God?

rsv@1Peter:4:18 @ And "If the righteous man is scarcely saved, where will the impious and sinner appear?"

rsv@1Peter:4:19 @ Therefore let those who suffer according to God's will do right and entrust their souls to a faithful Creator.

rsv@1Peter:5:1 @ So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed.

rsv@1Peter:5:2 @ Tend the flock of God that is your charge, not by constraint but willingly, not for shameful gain but eagerly,

rsv@1Peter:5:3 @ not as domineering over those in your charge but being examples to the flock.

rsv@1Peter:5:4 @ And when the chief Shepherd is manifested you will obtain the unfading crown of glory.

rsv@1Peter:5:5 @ Likewise you that are younger be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for "God opposes the proud, but gives grace to the humble."

rsv@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that in due time he may exalt you.

rsv@1Peter:5:7 @ Cast all your anxieties on him, for he cares about you.

rsv@1Peter:5:8 @ Be sober, be watchful. Your adversary the devil prowls around like a roaring lion, seeking some one to devour.

rsv@1Peter:5:9 @ Resist him, firm in your faith, knowing that the same experience of suffering is required of your brotherhood throughout the world.

rsv@1Peter:5:10 @ And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, establish, and strengthen you.

rsv@1Peter:5:11 @ To him be the dominion for ever and ever. Amen.

rsv@1Peter:5:12 @ By Silva'nus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God; stand fast in it.

rsv@1Peter:5:13 @ She who is at Babylon, who is likewise chosen, sends you greetings; and so does my son Mark.

rsv@1Peter:5:14 @ Greet one another with the kiss of love. Peace to all of you that are in Christ.

rsv@2Peter:1:1 @ Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours in the righteousness of our God and Savior Jesus Christ:

rsv@2Peter:1:2 @ May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.

rsv@2Peter:1:3 @ His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence,

rsv@2Peter:1:4 @ by which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature.

rsv@2Peter:1:5 @ For this very reason make every effort to supplement your faith with virtue, and virtue with knowledge,

rsv@2Peter:1:6 @ and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness,

rsv@2Peter:1:7 @ and godliness with brotherly affection, and brotherly affection with love.

rsv@2Peter:1:8 @ For if these things are yours and abound, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.

rsv@2Peter:1:9 @ For whoever lacks these things is blind and shortsighted and has forgotten that he was cleansed from his old sins.

rsv@2Peter:1:10 @ Therefore, brethren, be the more zealous to confirm your call and election, for if you do this you will never fall;

rsv@2Peter:1:11 @ so there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

rsv@2Peter:1:12 @ Therefore I intend always to remind you of these things, though you know them and are established in the truth that you have.

rsv@2Peter:1:13 @ I think it right, as long as I am in this body, to arouse you by way of reminder,

rsv@2Peter:1:14 @ since I know that the putting off of my body will be soon, as our Lord Jesus Christ showed me.

rsv@2Peter:1:15 @ And I will see to it that after my departure you may be able at any time to recall these things.

rsv@2Peter:1:16 @ For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

rsv@2Peter:1:17 @ For when he received honor and glory from God the Father and the voice was borne to him by the Majestic Glory, "This is my beloved Son, with whom I am well pleased,"

rsv@2Peter:1:18 @ we heard this voice borne from heaven, for we were with him on the holy mountain.

rsv@2Peter:1:19 @ And we have the prophetic word made more sure. You will do well to pay attention to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

rsv@2Peter:1:20 @ First of all you must understand this, that no prophecy of scripture is a matter of one's own interpretation,

rsv@2Peter:1:21 @ because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God.

rsv@2Peter:2:1 @ But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.

rsv@2Peter:2:2 @ And many will follow their licentiousness, and because of them the way of truth will be reviled.

rsv@2Peter:2:3 @ And in their greed they will exploit you with false words; from of old their condemnation has not been idle, and their destruction has not been asleep.

rsv@2Peter:2:4 @ For if God did not spare the angels when they sinned, but cast them into hell and committed them to pits of nether gloom to be kept until the judgment;

rsv@2Peter:2:5 @ if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven other persons, when he brought a flood upon the world of the ungodly;

rsv@2Peter:2:6 @ if by turning the cities of Sodom and Gomor'rah to ashes he condemned them to extinction and made them an example to those who were to be ungodly;

rsv@2Peter:2:7 @ and if he rescued righteous Lot, greatly distressed by the licentiousness of the wicked

rsv@2Peter:2:8 @ (for by what that righteous man saw and heard as he lived among them, he was vexed in his righteous soul day after day with their lawless deeds),

rsv@2Peter:2:9 @ then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment,

rsv@2Peter:2:10 @ and especially those who indulge in the lust of defiling passion and despise authority. Bold and wilful, they are not afraid to revile the glorious ones,

rsv@2Peter:2:11 @ whereas angels, though greater in might and power, do not pronounce a reviling judgment upon them before the Lord.

rsv@2Peter:2:12 @ But these, like irrational animals, creatures of instinct, born to be caught and killed, reviling in matters of which they are ignorant, will be destroyed in the same destruction with them,

rsv@2Peter:2:13 @ suffering wrong for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation, carousing with you.

rsv@2Peter:2:14 @ They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!

rsv@2Peter:2:15 @ Forsaking the right way they have gone astray; they have followed the way of Balaam, the son of Be'or, who loved gain from wrongdoing,

rsv@2Peter:2:16 @ but was rebuked for his own transgression; a dumb ass spoke with human voice and restrained the prophet's madness.

rsv@2Peter:2:17 @ These are waterless springs and mists driven by a storm; for them the nether gloom of darkness has been reserved.

rsv@2Peter:2:18 @ For, uttering loud boasts of folly, they entice with licentious passions of the flesh men who have barely escaped from those who live in error.

rsv@2Peter:2:19 @ They promise them freedom, but they themselves are slaves of corruption; for whatever overcomes a man, to that he is enslaved.

rsv@2Peter:2:20 @ For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first.

rsv@2Peter:2:21 @ For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.

rsv@2Peter:2:22 @ It has happened to them according to the true proverb, The dog turns back to his own vomit, and the sow is washed only to wallow in the mire.

rsv@2Peter:3:1 @ This is now the second letter that I have written to you, beloved, and in both of them I have aroused your sincere mind by way of reminder;

rsv@2Peter:3:2 @ that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles.

rsv@2Peter:3:3 @ First of all you must understand this, that scoffers will come in the last days with scoffing, following their own passions

rsv@2Peter:3:4 @ and saying, "Where is the promise of his coming? For ever since the fathers fell asleep, all things have continued as they were from the beginning of creation."

rsv@2Peter:3:5 @ They deliberately ignore this fact, that by the word of God heavens existed long ago, and an earth formed out of water and by means of water,

rsv@2Peter:3:6 @ through which the world that then existed was deluged with water and perished.

rsv@2Peter:3:7 @ But by the same word the heavens and earth that now exist have been stored up for fire, being kept until the day of judgment and destruction of ungodly men.

rsv@2Peter:3:8 @ But do not ignore this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.

rsv@2Peter:3:9 @ The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance.

rsv@2Peter:3:10 @ But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up.

rsv@2Peter:3:11 @ Since all these things are thus to be dissolved, what sort of persons ought you to be in lives of holiness and godliness,

rsv@2Peter:3:12 @ waiting for and hastening the coming of the day of God, because of which the heavens will be kindled and dissolved, and the elements will melt with fire!

rsv@2Peter:3:13 @ But according to his promise we wait for new heavens and a new earth in which righteousness dwells.

rsv@2Peter:3:14 @ Therefore, beloved, since you wait for these, be zealous to be found by him without spot or blemish, and at peace.

rsv@2Peter:3:15 @ And count the forbearance of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him,

rsv@2Peter:3:16 @ speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures.

rsv@2Peter:3:17 @ You therefore, beloved, knowing this beforehand, beware lest you be carried away with the error of lawless men and lose your own stability.

rsv@2Peter:3:18 @ But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

rsv@1John:1:2 @ the life was made manifest, and we saw it, and testify to it, and proclaim to you the eternal life which was with the Father and was made manifest to us--

rsv@1John:1:4 @ And we are writing this that our joy may be complete.

rsv@1John:1:9 @ If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness.

rsv@1John:2:1 @ My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous;

rsv@1John:2:5 @ but whoever keeps his word, in him truly love for God is perfected. By this we may be sure that we are in him:

rsv@1John:2:9 @ He who says he is in the light and hates his brother is in the darkness still.

rsv@1John:2:11 @ But he who hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

rsv@1John:2:13 @ I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father.

rsv@1John:2:14 @ I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

rsv@1John:2:20 @ But you have been anointed by the Holy One, and you all know.

rsv@1John:2:21 @ I write to you, not because you do not know the truth, but because you know it, and know that no lie is of the truth.

rsv@1John:2:25 @ And this is what he has promised us, eternal life.

rsv@1John:2:26 @ I write this to you about those who would deceive you;

rsv@1John:2:27 @ but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him.

rsv@1John:2:29 @ If you know that he is righteous, you may be sure that every one who does right is born of him.

rsv@1John:3:7 @ Little children, let no one deceive you. He who does right is righteous, as he is righteous.

rsv@1John:3:12 @ and not be like Cain who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.

rsv@1John:3:13 @ Do not wonder, brethren, that the world hates you.

rsv@1John:3:15 @ Any one who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

rsv@1John:3:20 @ whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.

rsv@1John:3:22 @ and we receive from him whatever we ask, because we keep his commandments and do what pleases him.

rsv@1John:4:1 @ Beloved, do not believe every spirit, but test the spirits to see whether they are of God; for many false prophets have gone out into the world.

rsv@1John:4:4 @ Little children, you are of God, and have overcome them; for he who is in you is greater than he who is in the world.

rsv@1John:4:5 @ They are of the world, therefore what they say is of the world, and the world listens to them.

rsv@1John:4:6 @ We are of God. Whoever knows God listens to us, and he who is not of God does not listen to us. By this we know the spirit of truth and the spirit of error.

rsv@1John:4:12 @ No man has ever seen God; if we love one another, God abides in us and his love is perfected in us.

rsv@1John:4:14 @ And we have seen and testify that the Father has sent his Son as the Savior of the world.

rsv@1John:4:17 @ In this is love perfected with us, that we may have confidence for the day of judgment, because as he is so are we in this world.

rsv@1John:4:18 @ There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love.

rsv@1John:4:20 @ If any one says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.

rsv@1John:5:4 @ For whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith.

rsv@1John:5:6 @ This is he who came by water and blood, Jesus Christ, not with the water only but with the water and the blood.

rsv@1John:5:8 @ There are three witnesses, the Spirit, the water, and the blood; and these three agree.

rsv@1John:5:9 @ If we receive the testimony of men, the testimony of God is greater; for this is the testimony of God that he has borne witness to his Son.

rsv@1John:5:10 @ He who believes in the Son of God has the testimony in himself. He who does not believe God has made him a liar, because he has not believed in the testimony that God has borne to his Son.

rsv@1John:5:11 @ And this is the testimony, that God gave us eternal life, and this life is in his Son.

rsv@1John:5:13 @ I write this to you who believe in the name of the Son of God, that you may know that you have eternal life.

rsv@1John:5:15 @ And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him.

rsv@1John:5:20 @ And we know that the Son of God has come and has given us understanding, to know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.

rsv@2John:1:12 @ Though I have much to write to you, I would rather not use paper and ink, but I hope to come to see you and talk with you face to face, so that our joy may be complete.

rsv@2John:1:13 @ The children of your elect sister greet you.

rsv@3John:1:3 @ For I greatly rejoiced when some of the brethren arrived and testified to the truth of your life, as indeed you do follow the truth.

rsv@3John:1:4 @ No greater joy can I have than this, to hear that my children follow the truth.

rsv@3John:1:6 @ who have testified to your love before the church. You will do well to send them on their journey as befits God's service.

rsv@3John:1:7 @ For they have set out for his sake and have accepted nothing from the heathen.

rsv@3John:1:9 @ I have written something to the church; but Diot'rephes, who likes to put himself first, does not acknowledge my authority.

rsv@3John:1:10 @ So if I come, I will bring up what he is doing, prating against me with evil words. And not content with that, he refuses himself to welcome the brethren, and also stops those who want to welcome them and puts them out of the church.

rsv@3John:1:11 @ Beloved, do not imitate evil but imitate good. He who does good is of God; he who does evil has not seen God.

rsv@3John:1:12 @ Deme'trius has testimony from every one, and from the truth itself; I testify to him too, and you know my testimony is true.

rsv@3John:1:13 @ I had much to write to you, but I would rather not write with pen and ink;

rsv@Jude:1:3 @ Beloved, being very eager to write to you of our common salvation, I found it necessary to write appealing to you to contend for the faith which was once for all delivered to the saints.

rsv@Jude:1:4 @ For admission has been secretly gained by some who long ago were designated for this condemnation, ungodly persons who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

rsv@Jude:1:5 @ Now I desire to remind you, though you were once for all fully informed, that he who saved a people out of the land of Egypt, afterward destroyed those who did not believe.

rsv@Jude:1:6 @ And the angels that did not keep their own position but left their proper dwelling have been kept by him in eternal chains in the nether gloom until the judgment of the great day;

rsv@Jude:1:7 @ just as Sodom and Gomor'rah and the surrounding cities, which likewise acted immorally and indulged in unnatural lust, serve as an example by undergoing a punishment of eternal fire.

rsv@Jude:1:9 @ But when the archangel Michael, contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him, but said, "The Lord rebuke you."

rsv@Jude:1:10 @ But these men revile whatever they do not understand, and by those things that they know by instinct as irrational animals do, they are destroyed.

rsv@Jude:1:12 @ These are blemishes on your love feasts, as they boldly carouse together, looking after themselves; waterless clouds, carried along by winds; fruitless trees in late autumn, twice dead, uprooted;

rsv@Jude:1:15 @ to execute judgment on all, and to convict all the ungodly of all their deeds of ungodliness which they have committed in such an ungodly way, and of all the harsh things which ungodly sinners have spoken against him."

rsv@Jude:1:16 @ These are grumblers, malcontents, following their own passions, loud-mouthed boasters, flattering people to gain advantage.

rsv@Jude:1:21 @ keep yourselves in the love of God; wait for the mercy of our Lord Jesus Christ unto eternal life.

rsv@Jude:1:23 @ save some, by snatching them out of the fire; on some have mercy with fear, hating even the garment spotted by the flesh.


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