NT-EPISTLES.filter - tcent be:
tcent@
Romans:1:1 @ Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God
tcent@Romans:1:2 @ which he promised beforehand through his prophets in the Holy Scriptures,
tcent@Romans:1:4 @ and declared to be the Son of God with power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord.
tcent@Romans:1:5 @ Through him we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,
tcent@Romans:1:6 @ among whom you also are called to belong to Jesus Christ;
tcent@Romans:1:7 @ To all in Rome who are beloved of God, called to be saints:
tcent@Romans:1:8 @ First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world.
tcent@Romans:1:12 @ that is, that you and I may be mutually encouraged by each other's faith.
tcent@Romans:1:13 @ I do not want you to be unaware, brethren, that I often planned to come to you (but have been prevented from doing so until now) in order that I might have some harvest among you, just as I have had among the other Gentiles.
tcent@Romans:1:16 @ For I am not ashamed of the gospel: for it is the power of God for the salvation of everyone who believes, to the Jew first and also to the Greek.
tcent@Romans:1:19 @ for what may be known about God is plain to them, because God has shown it to them.
tcent@Romans:1:20 @ For since the creation of the world his invisible nature, even his eternal power and deity, has been clearly seen, being understood by the things that have been made. So they are without excuse;
tcent@Romans:1:21 @ for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.
tcent@Romans:1:22 @ Claiming to be wise, they became fools,
tcent@Romans:1:25 @ because they exchanged the truth of God for a lie and worshipped and served the creature rather than the Creator, who is blessed forever. Amen.
tcent@Romans:1:28 @ And since they did not see fit to retain the knowledge of God, God gave them over to a base mind, to do what ought not to be done.
tcent@Romans:1:30 @ slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents,
tcent@Romans:2:1 @ Therefore you have no excuse, O man, whoever you are who judge another; for in whatever point you pass judgment on him you condemn yourself, because you, the judge, are doing the very same things.
tcent@Romans:2:4 @ Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?
tcent@Romans:2:5 @ But by your hardness and your impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
tcent@Romans:2:8 @ but for those who are self-seeking and do not obey the truth, but obey wickedness, there will be wrath and fury.
tcent@Romans:2:9 @ There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
tcent@Romans:2:12 @ All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
tcent@Romans:2:13 @ For it is not the hearers of the law who are righteous in the sight of God, but the doers of the law who will be justified.
tcent@Romans:2:15 @ They show that the requirements of the law are written on their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing them
tcent@Romans:2:18 @ and know his will and approve of what is excellent, because you are instructed in the law,
tcent@Romans:2:24 @ For, as it is written, »The name of God is blasphemed among the Gentiles because of you.«
tcent@Romans:2:25 @ Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision.
tcent@Romans:2:26 @ So, if a man who is uncircumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
tcent@Romans:2:27 @ The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a breaker of the law.
tcent@Romans:3:2 @ Much in every way! To begin with, they are entrusted with the oracles of God.
tcent@Romans:3:4 @ Certainly not! Let God be true, though every man a liar. As it is written:
tcent@Romans:3:7 @ But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?
tcent@Romans:3:8 @ Why not say as we are being slanderously reported as saying and as some claim that we say»Let us do evil that good may come«? Their condemnation is just.
tcent@Romans:3:9 @ What then? Are we Jews any better off? Certainly not; for we have already charged that all men, both Jews and Greeks, are under the power of sin.
tcent@Romans:3:19 @ Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be stopped and the whole world may be held accountable to God.
tcent@Romans:3:20 @ Therefore no flesh will be justified in his sight by works of the law, for through the law comes knowledge of sin.
tcent@Romans:3:21 @ But now the righteousness of God has been revealed apart from law, although the law and the prophets bear witness to it,
tcent@Romans:3:22 @ the righteousness of God through faith in Jesus Christ to all who believe. For there is no difference,
tcent@Romans:3:25 @ whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand;
tcent@Romans:3:26 @ and it was to demonstrate his righteousness at the present time, that he might be just and the justifier of the one who has faith in Jesus.
tcent@Romans:4:2 @ For if Abraham was justified by works, he has something to boast about, but not before God.
tcent@Romans:4:3 @ For what does the scripture say? »Abraham believed God, and it was reckoned to him as righteousness.«
tcent@Romans:4:6 @ So also David describes the blessedness of the man to whom God reckons righteousness apart from works:
tcent@Romans:4:10 @ How then was it reckoned to him? Was it after he had been circumcised, or before? It was not after, but before he was circumcised.
tcent@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness which he had by faith while he was still uncircumcised, that he might be the father of all who believe but have not been circumcised, in order that righteousness might be reckoned to them.
tcent@Romans:4:12 @ And he is also the father of the circumcised who are not only circumcised but who also walk in the footsteps of the faith which our father Abraham had before he was circumcised.
tcent@Romans:4:13 @ The promise to Abraham and his descendants, that he would be heir of the world, was not through the law but through the righteousness of faith.
tcent@Romans:4:14 @ For if those who are of the law are to be the heirs, faith has no value and the promise is void,
tcent@Romans:4:15 @ because the law brings wrath, for where there is no law there is no transgression.
tcent@Romans:4:16 @ Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all his descendantsnot only to those who are of the law but also to those who are of the faith of Abraham, for he is the father of us all
tcent@Romans:4:17 @ (as it is written, »I have made you the father of many nations«) in the presence of the God in whom he believed, who gives life to the dead and calls things that do not exist as though they did.
tcent@Romans:4:18 @ In hope, he believed against hope, so that he became the father of many nations; as he had been told, »So shall your descendants be.«
tcent@Romans:4:20 @ He did not waver at the promise of God through unbelief, but was strengthened in his faith and gave glory to God,
tcent@Romans:4:21 @ being fully convinced that God was able to do what he had promised.
tcent@Romans:4:24 @ but for us also. It will be reckoned to us who believe in him who raised from the dead Jesus our Lord,
tcent@Romans:5:1 @ Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ,
tcent@Romans:5:5 @ And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit who has been given to us.
tcent@Romans:5:9 @ Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God.
tcent@Romans:5:10 @ For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
tcent@Romans:5:12 @ Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned.
tcent@Romans:5:13 @ For sin was in the world before the law was given, but sin is not counted when there is no law.
tcent@Romans:5:19 @ For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
tcent@Romans:6:5 @ For if we have been united with him in a death like his, we shall certainly also be united with him in a resurrection like his.
tcent@Romans:6:6 @ We know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.
tcent@Romans:6:7 @ For he who has died has been freed from sin.
tcent@Romans:6:8 @ Now if we died with Christ, we believe that we shall also live with him.
tcent@Romans:6:9 @ For we know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.
tcent@Romans:6:12 @ Therefore do not let sin reign in your mortal body, that you obey its passions.
tcent@Romans:6:13 @ Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.
tcent@Romans:6:15 @ What then? Shall we sin because we are not under law but under grace? Certainly not!
tcent@Romans:6:16 @ Do you not know that if you yield yourselves to any one to obey as slaves, you are slaves of the one whom you obey, whether of sin, which leads to death, or of obedience, which leads to righteousness?
tcent@Romans:6:17 @ But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,
tcent@Romans:6:18 @ and, having been set free from sin, you have become slaves of righteousness.
tcent@Romans:6:19 @ I am speaking in human terms, because of the weakness of your flesh. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for holiness.
tcent@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is holiness and its end, eternal life.
tcent@Romans:7:3 @ So then, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and though she marries another man, she is not an adulteress.
tcent@Romans:7:4 @ Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who was raised from the dead, in order that we may bear fruit to God.
tcent@Romans:7:5 @ While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.
tcent@Romans:7:6 @ But now, by dying to what once held us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
tcent@Romans:7:10 @ The very commandment which was to bring life I found to be death to me.
tcent@Romans:7:13 @ Did that which is good, then, become death to me? Certainly not! But it was sin, working death in me through what is good, in order that sin might be recognized as sin, so that through the commandment sin might become sinful beyond measure.
tcent@Romans:7:21 @ So I find it to be a law that when I want to do good, evil is present with me.
tcent@Romans:7:22 @ For I delight in the law of God, in my inner being,
tcent@Romans:7:23 @ but I see in my members another law, at war against the law of my mind and making me captive to the law of sin which dwells in my members.
tcent@Romans:7:25 @ Thanks be to Godthrough Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.
tcent@Romans:8:4 @ in order that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
tcent@Romans:8:9 @ But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. And if anyone does not have the Spirit of Christ he does not belong to him.
tcent@Romans:8:10 @ But if Christ is in you, although your body is dead because of sin, your spirit is alive because of righteousness.
tcent@Romans:8:16 @ The Spirit himself bears witness with our spirit that we are children of God,
tcent@Romans:8:17 @ and if children, then heirsheirs of God and fellow heirs with Christ, if indeed we suffer with him, in order that we may also be glorified with him.
tcent@Romans:8:18 @ I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed in us.
tcent@Romans:8:21 @ because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.
tcent@Romans:8:22 @ We know that the whole creation has been groaning in birth pangs together until now.
tcent@Romans:8:27 @ And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
tcent@Romans:8:29 @ For those whom he foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brethren.
tcent@Romans:8:31 @ What then shall we say to this? If God is for us, who can be against us?
tcent@Romans:8:39 @ nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God which is in Christ Jesus our Lord.
tcent@Romans:9:1 @ I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit,
tcent@Romans:9:4 @ They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
tcent@Romans:9:7 @ nor are they all children of Abraham because they are his descendants; but, »Through Isaac shall your descendants be named.«
tcent@Romans:9:10 @ And not only so, but also when Rebecca had conceived children by one man, our father Isaac,
tcent@Romans:9:11 @ though the twins were not yet born and had done nothing either good or bad, in order that God's purpose of election might stand, not because of works but because of his call,
tcent@Romans:9:17 @ For the scripture says to Pharaoh, »I have raised you up for this very purpose, that I may show my power in you, and that my name may be proclaimed in all the earth.«
tcent@Romans:9:23 @ in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory,
tcent@Romans:9:27 @ And Isaiah cries out concerning Israel: »Though the number of the sons of Israel be as the sand of the sea, only the remnant will be saved.
tcent@Romans:9:32 @ Why? Because they did not pursue it by faith, but as if it were by works. They have stumbled over the stumbling stone,
tcent@Romans:10:1 @ Brethren, my heart's desire and prayer to God for them is that they may be saved.
tcent@Romans:10:2 @ For I bear them witness that they have a zeal for God, but it is not according to knowledge.
tcent@Romans:10:3 @ For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.
tcent@Romans:10:4 @ For Christ is the end of the law, that there may be righteousness for everyone who believes.
tcent@Romans:10:9 @ because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
tcent@Romans:10:10 @ For man believes with his heart and so is justified, and he confesses with his mouth and so is saved.
tcent@Romans:10:11 @ The scripture says, »No one who believes in him will be put to shame.«
tcent@Romans:10:12 @ For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches on all who call upon him.
tcent@Romans:10:13 @ For, »everyone who calls on the name of the Lord will be saved.«
tcent@Romans:10:14 @ How then can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without a preacher?
tcent@Romans:10:15 @ And how can they preach unless they are sent? As it is written, »How beautiful are the feet of those who preach good news!«
tcent@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah says, »Lord, who has believed our message?«
tcent@Romans:10:21 @ But of Israel he says, »All day long I have held out my hands to a disobedient and contrary people.«
tcent@Romans:11:1 @ I ask, then, has God rejected his people? Certainly not! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
tcent@Romans:11:6 @ And if it is by grace, then it is no longer on the basis of works; otherwise, grace would no longer be grace.
tcent@Romans:11:15 @ For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
tcent@Romans:11:18 @ do not boast over the branches. If you do boast, remember that you do not support the root, but the root supports you.
tcent@Romans:11:19 @ You will say then, »Branches were broken off so that I might be grafted in.«
tcent@Romans:11:20 @ That is true. They were broken off because of their unbelief, but you stand fast only by faith. So do not be proud, but stand in awe.
tcent@Romans:11:22 @ Therefore consider the kindness and the severity of God: severity toward those who fell, but kindness to you, provided you continue in his kindness; otherwise you also will be cut off.
tcent@Romans:11:23 @ And they also, if they do not persist in unbelief, will be grafted in, for God is able to graft them in again.
tcent@Romans:11:24 @ For if you were cut out of an olive tree that is wild by nature, and were grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!
tcent@Romans:11:25 @ I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.
tcent@Romans:11:26 @ And so all Israel will be saved, as it is written:
tcent@Romans:11:28 @ As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.
tcent@Romans:11:30 @ Just as you were once disobedient to God but now have received mercy because of their disobedience,
tcent@Romans:11:31 @ so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.
tcent@Romans:11:32 @ For God has bound all men over to disobedience, that he may have mercy upon all.
tcent@Romans:11:36 @ For from him and through him and to him are all things. To him be glory forever. Amen.
tcent@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewing of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
tcent@Romans:12:3 @ For by the grace given to me I say to every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.
tcent@Romans:12:4 @ For as in one body we have many members, and all the members do not have the same function,
tcent@Romans:12:5 @ so we, though many, are one body in Christ, and individually members one of another.
tcent@Romans:12:8 @ he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who does acts of mercy, with cheerfulness.
tcent@Romans:12:9 @ Let love be genuine. Hate what is evil; cling to what is good.
tcent@Romans:12:10 @ Be devoted to one another in brotherly love; outdo one another in showing honor.
tcent@Romans:12:11 @ Never be lacking in zeal, be fervent in spirit, serving the Lord.
tcent@Romans:12:12 @ Rejoice in your hope, be patient in tribulation, be faithful in prayer.
tcent@Romans:12:16 @ Live in harmony with one another. Do not be proud, but associate with the lowly. Do not be conceited.
tcent@Romans:12:19 @ Beloved, do not avenge yourselves, but leave it to the wrath of God; for it is written, »Vengeance is mine, I will repay,« says the Lord.
tcent@Romans:12:21 @ Do not be overcome by evil, but overcome evil with good.
tcent@Romans:13:1 @ Let every person be subject to the governing authorities. For there is no authority except from God, and the authorities that exist have been instituted by God.
tcent@Romans:13:4 @ For he is God's servant to you for good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is Gods servant, an avenger to execute wrath on the wrongdoer.
tcent@Romans:13:5 @ Therefore one must be subject, not only because of wrath but also for the sake of conscience.
tcent@Romans:13:9 @ The commandments, »You shall not commit adultery,« »You shall not murder,« »You shall not steal,« »You shall not covet,« and any other commandment there may be, are summed up in this sentence, »You shall love your neighbor as yourself.«
tcent@Romans:13:11 @ And do this, knowing the hour, that now it is full time for you to wake from sleep. For now our salvation is nearer than when we first believed.
tcent@Romans:14:2 @ One believes he may eat anything, but the man whose faith is weak eats only vegetables.
tcent@Romans:14:4 @ Who are you to judge the servant of another? To his own master he stands or falls. And he will be made to stand, for the Master is able to make him stand.
tcent@Romans:14:5 @ One man esteems one day as better than another; another man esteems every day alike. Let each one be fully convinced in his own mind.
tcent@Romans:14:9 @ For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.
tcent@Romans:14:10 @ Why do you judge your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God.
tcent@Romans:14:15 @ If your brother is distressed because of what you eat, you are no longer walking in love. Do not by your eating destroy the one for whom Christ died.
tcent@Romans:14:16 @ So do not let your good be spoken of as evil.
tcent@Romans:14:22 @ The faith that you have, keep between yourself and God. Happy is he who does not condemn himself for what he approves.
tcent@Romans:14:23 @ But he who has doubts is condemned if he eats, because he does not act from faith; for whatever is not from faith is sin.
tcent@Romans:15:1 @ We who are strong ought to bear with the failings of the weak, and not to please ourselves.
tcent@Romans:15:8 @ For I tell you that Christ has become a servant of the circumcised to show God's truth, to confirm the promises made to the patriarchs,
tcent@Romans:15:13 @ May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
tcent@Romans:15:15 @ But I have written very boldly to you on some points, so as to remind you again, because of the grace that was given me from God,
tcent@Romans:15:16 @ to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.
tcent@Romans:15:18 @ For I will not venture to speak of anything except what Christ has accomplished through me to win obedience from the Gentiles, by word and deed
tcent@Romans:15:20 @ And so I have made it my ambition to preach the gospel, not where Christ has already been named, lest I build on another man's foundation,
tcent@Romans:15:22 @ This is the reason why I have often been hindered from coming to you.
tcent@Romans:15:24 @ I plan to do so when I go to Spain. I hope to see you while passing through, and to be helped by you on my journey there, after I have enjoyed your company for a while.
tcent@Romans:15:26 @ For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem.
tcent@Romans:15:27 @ They were pleased to do it, and indeed they are in debt to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.
tcent@Romans:15:31 @ that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints,
tcent@Romans:15:32 @ so that by God's will I may come to you with joy, and together with you be refreshed.
tcent@Romans:15:33 @ The God of peace be with you all. Amen.
tcent@Romans:16:1 @ I commend to you Phoebe our sister, who is a servant of the church in Cenchrea,
tcent@Romans:16:2 @ that you may receive her in the Lord in a manner worthy of the saints, and help her in whatever she has need from you, for she has been a helper of many and of myself also.
tcent@Romans:16:5 @ greet also the church that meets in their house. Greet my beloved Epaenetus, who was the first convert of Asia for Christ.
tcent@Romans:16:7 @ Greet Andronicus and Junias, my kinsmen and my fellow prisoners; they are men of note among the apostles, and they were in Christ before me.
tcent@Romans:16:8 @ Greet Ampliatus, my beloved in the Lord.
tcent@Romans:16:9 @ Greet Urbanus, our fellow worker in Christ, and Stachys my beloved.
tcent@Romans:16:10 @ Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus.
tcent@Romans:16:12 @ Greet Tryphena and Tryphosa, those workers in the Lord. Greet the beloved Persis, who has worked hard in the Lord.
tcent@Romans:16:19 @ For your obedience has become known to all, so I am full of joy over you; but I want you to be wise about what is good, and innocent about what is evil.
tcent@Romans:16:20 @ And the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
tcent@Romans:16:26 @ but is now revealed and made known to all nations through the prophetic writings, according to the command of the eternal God, to bring about the obedience of faith
tcent@Romans:16:27 @ to the only wise God be glory forever through Jesus Christ! Amen.
tcent@1Corinthians:1:1 @ Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
tcent@1Corinthians:1:2 @ to the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:
tcent@1Corinthians:1:4 @ I thank my God always for you because of the grace of God which was given you in Christ Jesus,
tcent@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no divisions among you, but that you be united in the same mind and in the same judgment.
tcent@1Corinthians:1:11 @ For I have been informed by Chloe's people, that there are quarrels among you, my brethren.
tcent@1Corinthians:1:16 @ (Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any one else.)
tcent@1Corinthians:1:17 @ For Christ did not send me to baptize, but to preach the gospelnot with words of human wisdom, lest the cross of Christ be emptied of its power.
tcent@1Corinthians:1:18 @ For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
tcent@1Corinthians:1:20 @ Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
tcent@1Corinthians:1:21 @ For since in the wisdom of God the world through its wisdom did not know God, God was pleased through the foolishness of what was preached to save those who believe.
tcent@1Corinthians:1:29 @ so that no flesh may boast before God.
tcent@1Corinthians:1:30 @ It is because of him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
tcent@1Corinthians:2:7 @ But we speak of God's secret wisdom, a wisdom that has been hidden and which God destined for our glory before the ages.
tcent@1Corinthians:2:14 @ But the natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned.
tcent@1Corinthians:3:5 @ What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord assigned to each one.
tcent@1Corinthians:3:10 @ According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it.
tcent@1Corinthians:3:13 @ each man's work will become evident; for the day will show it, because it is to be revealed with fire, and the fire itself will test the quality of each mans work.
tcent@1Corinthians:3:15 @ If any man's work is burned up, he will suffer loss; but he himself will be saved, but only as through fire.
tcent@1Corinthians:3:18 @ Let no one deceive himself. If any one among you thinks that he is wise in this age, he must become a fool so that he may become wise.
tcent@1Corinthians:3:22 @ whether Paul or Apollos or Cephas or the world or life or death or the present or the future; all belong to you,
tcent@1Corinthians:3:23 @ and you belong to Christ; and Christ belongs to God.
tcent@1Corinthians:4:2 @ Moreover it is required of stewards that they be found trustworthy.
tcent@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by any human court; I do not even judge myself.
tcent@1Corinthians:4:5 @ Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men's hearts. Then every man will receive his praise from God.
tcent@1Corinthians:4:6 @ Now these things, brethren, I have figuratively applied to myself and Apollos for your benefit, so that in us you may learn not to go beyond what is written, so that no one of you will become arrogant in favor of one against the other.
tcent@1Corinthians:4:8 @ You are already filled! You have already become rich! You have become kings without us! And indeed, I wish that you had become kings so that we also might reign with you.
tcent@1Corinthians:4:9 @ For, I think that God has exhibited us apostles last of all, like men condemned to death; because we have become a spectacle to the world, both to angels and to men.
tcent@1Corinthians:4:13 @ when we are slandered, we try to conciliate; we have become, and are now, as the scum of the world, the refuse of all things.
tcent@1Corinthians:4:14 @ I do not write this to shame you, but to admonish you as my beloved children.
tcent@1Corinthians:4:15 @ For though you have countless guides in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel.
tcent@1Corinthians:4:16 @ Therefore I urge you, be imitators of me.
tcent@1Corinthians:4:17 @ For this reason I have sent to you Timothy, who is my beloved and faithful child in the Lord, and he will remind you of my ways which are in Christ, just as I teach everywhere in every church.
tcent@1Corinthians:4:18 @ Now some have become arrogant, as though I were not coming to you.
tcent@1Corinthians:5:2 @ And you are arrogant! Ought you not rather to have mourned? Let the one who has done this be removed from your midst.
tcent@1Corinthians:5:5 @ you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord Jesus.
tcent@1Corinthians:5:7 @ Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.
tcent@1Corinthians:5:11 @ But actually, I wrote to you not to associate with any one who bears the name of brother if he is an immoral person, or greedy, or an idolater, or a reviler, or a drunkard, or a swindlernot even to eat with such a one.
tcent@1Corinthians:6:1 @ When any one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of before the saints?
tcent@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be judged by you, are you not competent to try trivial cases?
tcent@1Corinthians:6:5 @ I say this to your shame. Can it be that there is no man among you wise enough to decide between his brethren,
tcent@1Corinthians:6:6 @ but brother goes to law against brother, and that before unbelievers?
tcent@1Corinthians:6:7 @ Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?
tcent@1Corinthians:6:9 @ Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts,
tcent@1Corinthians:6:12 @ »All things are lawful for me,« but not all things are helpful. »All things are lawful for me,« but I will not be mastered by anything.
tcent@1Corinthians:6:15 @ Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!
tcent@1Corinthians:6:16 @ Or do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, »The two shall become one flesh.«
tcent@1Corinthians:7:2 @ But because of immorality, each man should have his own wife, and each woman her own husband.
tcent@1Corinthians:7:5 @ Do not deprive one another, except by agreement for a time, so that you may devote yourselves to prayer, and then come together again so that Satan will not tempt you because of your lack of self-control.
tcent@1Corinthians:7:9 @ But if they cannot exercise self-control, they should marry; for it is better to marry than to burn with passion.
tcent@1Corinthians:7:11 @ (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.
tcent@1Corinthians:7:12 @ But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.
tcent@1Corinthians:7:13 @ If any woman has a husband who is an unbeliever, and he consents to live with her, she must not divorce him.
tcent@1Corinthians:7:14 @ For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her husband. Otherwise, your children would be unclean, but as it is they are holy.
tcent@1Corinthians:7:15 @ But if the unbelieving partner leaves, let him do so; in such a case the brother or sister is not bound. For God has called us to peace.
tcent@1Corinthians:7:18 @ Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised.
tcent@1Corinthians:7:23 @ You were bought with a price; do not become slaves of men.
tcent@1Corinthians:7:27 @ Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek marriage.
tcent@1Corinthians:7:32 @ But I want you to be free from concern. One who is unmarried is concerned about the affairs of the Lord, how he may please the Lord;
tcent@1Corinthians:7:34 @ and his interests are divided. The unmarried woman, and the virgin, is concerned about the affairs of the Lord, that she may be holy both in body and spirit; but the married woman is concerned about the affairs of the world, how she may please her husband.
tcent@1Corinthians:7:35 @ This I say for your own benefit, not to put a restraint upon you, but to promote what is good and to secure undivided devotion to the Lord.
tcent@1Corinthians:7:36 @ But if any man thinks that he is not acting properly toward his betrothed, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let them marry.
tcent@1Corinthians:7:37 @ But he who stands firm in his heart, being under no constraint, but has control over his own will, and has decided this in his own heart, to keep her as his betrothed, he will do well.
tcent@1Corinthians:7:38 @ So then he who marries his betrothed does well, and he who does not marry her will do better.
tcent@1Corinthians:7:39 @ A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord.
tcent@1Corinthians:8:7 @ However, not all possess this knowledge. But some, being accustomed to idols, eat food as really sacrificed to an idol; and their conscience, being weak, is defiled.
tcent@1Corinthians:8:8 @ But food will not commend us to God; we are no worse if we do not eat, and no