NT-EPISTLES.filter - rwbs he:
rwbs@
Romans:1:1 @ Paul, a servant of Jesus Christ, called an apostle, separated to the gospel of God,
rwbs@Romans:1:2 @ (Which he had promised before by his prophets in the holy scriptures,)
rwbs@Romans:1:3 @ Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh;
rwbs@Romans:1:4 @ And declared the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (note:)declared: Gr. determined(:note)
rwbs@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: (note:)for obedience…: or, to the obedience of faith(:note)
rwbs@Romans:1:6 @ Among whom are ye also the called of Jesus Christ:
rwbs@Romans:1:7 @ To all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
rwbs@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
rwbs@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; (note:)with: or, in(:note)
rwbs@Romans:1:10 @ Making request, if by any means now at length I may have a prosperous journey by the will of God to come to you.
rwbs@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;
rwbs@Romans:1:12 @ That is, that I may be comforted together with you by the mutual faith both of you and me. (note:)with: or, in(:note)
rwbs@Romans:1:13 @ Now I would not have you ignorant, brethren, that I have often purposed to come to you, (but was hindered until now,) that I might have some fruit among you also, even as among other Gentiles. (note:)among: or, in(:note)
rwbs@Romans:1:14 @ I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
rwbs@Romans:1:15 @ So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
rwbs@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.
rwbs@Romans:1:17 @ For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
rwbs@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
rwbs@Romans:1:19 @ Because that which may be known of God is evident in them; for God hath shown to them. (note:)in them: or, to them(:note)
rwbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, his eternal power and Godhead; so that they are without excuse: (note:)so…: or, that they may be(:note)
rwbs@Romans:1:21 @ Because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
rwbs@Romans:1:22 @ Professing themselves to be wise, they became fools,
rwbs@Romans:1:23 @ And changed the glory of the incorruptible God into an image made like corruptible man, and birds, and fourfooted beasts, and creeping things.
rwbs@Romans:1:24 @ Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
rwbs@Romans:1:25 @ Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (note:)more: or, rather(:note)
rwbs@Romans:1:26 @ For this cause God gave them up to vile affections: for even their women changed the natural use into that which is against nature:
rwbs@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was due.
rwbs@Romans:1:28 @ And even as they did not like to retain God in knowledge, God gave them over to a debased mind, to do those things which are not proper; (note:)to retain: or, to acknowledge(:note)a reprobate…: or, a mind void of judgment or, an unapproving mind
rwbs@Romans:1:32 @ Who knowing the judgment of God, that they who commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (note:)have…: or, consent with(:note)
rwbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art that judgest: for in that thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
rwbs@Romans:2:2 @ But we are sure that the judgment of God is according to truth against them who commit such things.
rwbs@Romans:2:3 @ And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?
rwbs@Romans:2:4 @ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
rwbs@Romans:2:5 @ But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath and revelation of the righteous judgment of God;
rwbs@Romans:2:7 @ To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
rwbs@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
rwbs@Romans:2:9 @ Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; (note:)Gentile: Gr. Greek(:note)
rwbs@Romans:2:10 @ But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: (note:)Gentile: Gr. Greek(:note)
rwbs@Romans:2:11 @ For there is no respect of persons with God.
rwbs@Romans:2:12 @ For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
rwbs@Romans:2:13 @ (For not the hearers of the law just before God, but the doers of the law shall be justified.
rwbs@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:
rwbs@Romans:2:15 @ Who show the work of the law written in their hearts, their conscience also bearing witness, and thoughts the mean while accusing or else excusing one another;) (note:)their conscience…: or, the conscience witnessing with them(:note)the mean…: or, between themselves
rwbs@Romans:2:16 @ In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
rwbs@Romans:2:17 @ But if, thou art called a Jew, and restest in the law, and makest thy boast of God,
rwbs@Romans:2:18 @ And knowest will, and approvest the things that are more excellent, being instructed out of the law; (note:)approvest…: or, triest the things that differ(:note)
rwbs@Romans:2:19 @ And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,
rwbs@Romans:2:20 @ An instructor of the foolish, a teacher of babes, who hast the form of knowledge and of the truth in the law.
rwbs@Romans:2:21 @ Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
rwbs@Romans:2:23 @ Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
rwbs@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.
rwbs@Romans:2:25 @ For circumcision verily profiteth, if thou keepest the law: but if thou art a breaker of the law, thy circumcision is made uncircumcision.
rwbs@Romans:2:26 @ Therefore if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?
rwbs@Romans:2:27 @ And shall not uncircumcision which is by nature, if it keepeth the law, judge thee, who by the letter and circumcision dost transgress the law?
rwbs@Romans:2:28 @ For he is not a Jew, who is one outwardly; neither circumcision, which is outward in the flesh:
rwbs@Romans:2:29 @ But he a Jew, who is one inwardly; and circumcision of the heart, in the spirit, not in the letter; whose praise not from men, but from God.
rwbs@Romans:3:1 @ What advantage then hath the Jew? or what profit of circumcision?
rwbs@Romans:3:2 @ Much every way: chiefly, because that to them were committed the oracles of God.
rwbs@Romans:3:3 @ For what if some did not believe? shall their unbelief make the faithfulness of God without effect?
rwbs@Romans:3:4 @ By no means: verily, let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.
rwbs@Romans:3:5 @ But if our unrighteousness commendeth the righteousness of God, what shall we say? God unrighteous who taketh vengeance? (I speak as a man)
rwbs@Romans:3:6 @ By no means: for then how shall God judge the world?
rwbs@Romans:3:7 @ For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?
rwbs@Romans:3:9 @ What then? are we better? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin; (note:)proved: Gr. charged(:note)
rwbs@Romans:3:10 @ As it is written, There is none righteous, no, not one:
rwbs@Romans:3:11 @ There is none that understandeth, there is none that seeketh God.
rwbs@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
rwbs@Romans:3:13 @ Their throat an open sepulchre; with their tongues they have used deceit; the poison of asps under their lips:
rwbs@Romans:3:15 @ Their feet swift to shed blood:
rwbs@Romans:3:16 @ Destruction and misery in their ways:
rwbs@Romans:3:17 @ And the way of peace have they not known:
rwbs@Romans:3:18 @ There is no fear of God before their eyes.
rwbs@Romans:3:19 @ Now we know that whatever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (note:)guilty…: or, subject to the judgment of God(:note)
rwbs@Romans:3:20 @ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law the knowledge of sin.
rwbs@Romans:3:21 @ But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets;
rwbs@Romans:3:22 @ Even the righteousness of God by faith of Jesus Christ to all and upon all them that believe: for there is no difference:
rwbs@Romans:3:23 @ For all have sinned, and come short of the glory of God;
rwbs@Romans:3:24 @ Being justified freely by his grace through the redemption that is in Jesus Christ:
rwbs@Romans:3:25 @ Whom God hath set forth a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (note:)set forth: or, foreordained(:note)remission: or, passing over
rwbs@Romans:3:26 @ To declare,, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.
rwbs@Romans:3:27 @ Where boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
rwbs@Romans:3:28 @ Therefore we conclude that a man is justified by faith apart from the deeds of the law.
rwbs@Romans:3:29 @ the God of the Jews only? not also of the Gentiles? Yes, of the Gentiles also:
rwbs@Romans:3:30 @ Seeing one God, who shall justify the circumcision by faith, and uncircumcision through faith.
rwbs@Romans:3:31 @ Do we then make void the law through faith? By no means: but, we establish the law.
rwbs@Romans:4:1 @ What shall we then say that Abraham our father, as pertaining to the flesh, hath found?
rwbs@Romans:4:2 @ For if Abraham were justified by works, he hath to glory; but not before God.
rwbs@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.
rwbs@Romans:4:4 @ Now to him that worketh is the reward not reckoned of grace, but of debt.
rwbs@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
rwbs@Romans:4:6 @ Even as David also describeth the blessedness of the man, to whom God imputeth righteousness apart from works,
rwbs@Romans:4:7 @, Blessed they whose iniquities are forgiven, and whose sins are covered.
rwbs@Romans:4:8 @ Blessed the man to whom the Lord will not impute sin.
rwbs@Romans:4:9 @ this blessedness then upon the circumcision, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
rwbs@Romans:4:10 @ How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
rwbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which being uncircumcised: that he might be the father of all them that believe, though they are not circumcised; that righteousness might be imputed to them also:
rwbs@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which being uncircumcised.
rwbs@Romans:4:13 @ For the promise, that he should be the heir of the world, not to Abraham, or to his seed, through the law, but through the righteousness of faith.
rwbs@Romans:4:14 @ For if they who are of the law heirs, faith is made void, and the promise made of no effect:
rwbs@Romans:4:15 @ Because the law worketh wrath: for where no law is, no transgression.
rwbs@Romans:4:16 @ Therefore of faith, that by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
rwbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations,) before him whom he believed, God, who giveth life to the dead, and calleth those things which are not as though they were. (note:)before him: or, like unto him(:note)
rwbs@Romans:4:18 @ Who against hope believed with hope, that he should become the father of many nations, according to that which was spoken, So shall thy seed be.
rwbs@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
rwbs@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
rwbs@Romans:4:21 @ And being fully persuaded that, what he had promised, he was able also to perform.
rwbs@Romans:4:22 @ And therefore it was imputed to him for righteousness.
rwbs@Romans:4:24 @ But for us also, to whom it shall be imputed, if we believe on him that raised Jesus our Lord from the dead;
rwbs@Romans:5:1 @ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
rwbs@Romans:5:2 @ By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
rwbs@Romans:5:5 @ And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Spirit who is given to us.
rwbs@Romans:5:6 @ For when we were yet without strength, in due time Christ died for the ungodly. (note:)in due time: or, according to the time(:note)
rwbs@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.
rwbs@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
rwbs@Romans:5:11 @ And not only, but we also joy in God through our Lord Jesus Christ, by whom we have now received the reconciliation. (note:)atonement: or, reconciliation(:note)
rwbs@Romans:5:12 @ Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (note:)for that: or, in whom(:note)
rwbs@Romans:5:13 @ (For until the law sin was in the world: but sin is not imputed when there is no law.
rwbs@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
rwbs@Romans:5:15 @ But not as the offence, so also the free gift. For if through the offence of one many are dead, much more the grace of God, and the gift by grace, by one man, Jesus Christ, hath abounded to many.
rwbs@Romans:5:16 @ And not as by one that sinned, the gift: for the judgment by one to condemnation, but the free gift of many offences to justification.
rwbs@Romans:5:17 @ For if by one man’s offence death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) (note:)by one man’s…: or, by one offence(:note)
rwbs@Romans:5:18 @ Therefore as by the offence of one upon all men to condemnation; even so by the righteousness of one upon all men to justification of life. (note:)by the offence…: or, by one offence(:note)by the righteousness…: or, by one righteousness
rwbs@Romans:5:19 @ For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
rwbs@Romans:5:20 @ Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
rwbs@Romans:6:1 @ What shall we say then? Shall we continue in sin, that grace may abound?
rwbs@Romans:6:4 @ Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.
rwbs@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also of resurrection:
rwbs@Romans:6:6 @ Knowing this, that our old man is crucified with, that the body of sin may be destroyed, that henceforth we should not serve sin.
rwbs@Romans:6:7 @ For he that is dead is freed from sin. (note:)freed: Gr. justified(:note)
rwbs@Romans:6:9 @ Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
rwbs@Romans:6:10 @ For in that he died, he died to sin once: but in that he liveth, he liveth to God.
rwbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in its lusts.
rwbs@Romans:6:13 @ Neither yield ye your members instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members instruments of righteousness to God. (note:)instruments: Gr. arms, or, weapons(:note)
rwbs@Romans:6:14 @ For sin shall not have dominion over you: for ye are not under the law, but under grace.
rwbs@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? By no means.
rwbs@Romans:6:16 @ Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?
rwbs@Romans:6:17 @ But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered to you. (note:)which…: Gr. whereto ye were delivered(:note)
rwbs@Romans:6:18 @ Being then made free from sin, ye became the servants of righteousness.
rwbs@Romans:6:19 @ I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity to iniquity; even so now yield your members servants to righteousness to holiness.
rwbs@Romans:6:20 @ For when ye were the servants of sin, ye were free from righteousness. (note:)from…: Gr. to righteousness(:note)
rwbs@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things death.
rwbs@Romans:6:22 @ But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.
rwbs@Romans:6:23 @ For the wages of sin death; but the gift of God eternal life through Jesus Christ our Lord.
rwbs@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man as long as he liveth?
rwbs@Romans:7:2 @ For the woman who hath an husband is bound by the law to husband so long as he liveth; but if the husband is dead, she is loosed from the law of husband.
rwbs@Romans:7:3 @ So then if, while husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.
rwbs@Romans:7:4 @ Therefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, to him who is raised from the dead, that we should bring forth fruit to God.
rwbs@Romans:7:5 @ For when we were in the flesh, the sinful passions, which were by the law, did work in our members to bring forth fruit to death. (note:)motions: Gr. passions(:note)
rwbs@Romans:7:6 @ But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not the oldness of the letter. (note:)that being…: or, being dead to that(:note)
rwbs@Romans:7:7 @ What shall we say then? the law sin? By no means. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (note:)lust: or, concupiscence(:note)
rwbs@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of lust. For apart from the law sin dead.
rwbs@Romans:7:9 @ For I was alive apart from the law once: but when the commandment came, sin revived, and I died.
rwbs@Romans:7:10 @ And the commandment, which to life, I found to death.
rwbs@Romans:7:11 @ For sin, taking occasion by the commandment, deceived me, and by it slew.
rwbs@Romans:7:12 @ Therefore the law holy, and the commandment holy, and just, and good.
rwbs@Romans:7:13 @ Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
rwbs@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.
rwbs@Romans:7:16 @ If then I do that which I would not, I consent to the law that good.
rwbs@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.
rwbs@Romans:7:19 @ For the good that I would I do not: but the evil which I would not, that I do.
rwbs@Romans:7:21 @ I find then a law, that, when I would do good, evil is present with me.
rwbs@Romans:7:22 @ For I delight in the law of God after the inward man:
rwbs@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
rwbs@Romans:7:24 @ O wretched man that I am! who shall deliver me from the body of this death? (note:)the body…: or, this body of death(:note)
rwbs@Romans:7:25 @ I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
rwbs@Romans:8:1 @ therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.
rwbs@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
rwbs@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (note:)for sin: or, by a sacrifice for sin(:note)
rwbs@Romans:8:4 @ That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.
rwbs@Romans:8:5 @ For they that are according to the flesh do mind the things of the flesh; but they that are according to the Spirit the things of the Spirit.
rwbs@Romans:8:6 @ For to be carnally minded death; but to be spiritually minded life and peace. (note:)to be carnally…: Gr. the minding of the flesh(:note)to be spiritually…: Gr. the minding of the Spirit
rwbs@Romans:8:7 @ Because the carnal mind enmity against God: for it is not subject to the law of God, neither indeed can be. (note:)the carnal…: Gr. the minding of the flesh(:note)
rwbs@Romans:8:8 @ So then they that are in the flesh cannot please God.
rwbs@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his.
rwbs@Romans:8:10 @ And if Christ in you, the body dead because of sin; but the Spirit life because of righteousness.
rwbs@Romans:8:11 @ But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead shall also give life to your mortal bodies by his Spirit that dwelleth in you. (note:)by: or, because of(:note)
rwbs@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.
rwbs@Romans:8:13 @ For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.
rwbs@Romans:8:14 @ For as many as are led by the Spirit of God, they are the sons of God.
rwbs@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.
rwbs@Romans:8:16 @ The Spirit himself beareth witness with our spirit, that we are the children of God:
rwbs@Romans:8:17 @ And if children, then heirs; heirs of God, and joint–heirs with Christ; if so be that we suffer with, that we may be glorified together.
rwbs@Romans:8:18 @ For I reckon that the sufferings of this present time not worthy with the glory which shall be revealed in us.
rwbs@Romans:8:19 @ For the earnest expectation of the creation waiteth for the revealing of the sons of God.
rwbs@Romans:8:20 @ For the creation was made subject to vanity, not willingly, but by reason of him who hath subjected in hope,
rwbs@Romans:8:21 @ Because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
rwbs@Romans:8:22 @ For we know that the whole creation groaneth and travaileth in pain together until now. (note:)the…: or, every creature(:note)
rwbs@Romans:8:23 @ And not only, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption,, the redemption of our body.
rwbs@Romans:8:24 @ For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
rwbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmity: for we know not what we should pray for as we ought: but the Spirit himself maketh intercession for us with groanings which cannot be uttered.
rwbs@Romans:8:27 @ And he that searcheth the hearts knoweth what the mind of the Spirit, because he maketh intercession for the saints according to God. (note:)because: or, that(:note)
rwbs@Romans:8:28 @ And we know that all things work together for good to them that love God, to them who are the called according to purpose.
rwbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate conformed to the image of his Son, that he might be the firstborn among many brethren.
rwbs@Romans:8:30 @ Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
rwbs@Romans:8:31 @ What shall we then say to these things? If God for us, who against us?
rwbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
rwbs@Romans:8:33 @ Who shall lay any thing to the charge of God’s elect? God that justifieth.
rwbs@Romans:8:34 @ Who he that condemneth? Christ that died, or rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
rwbs@Romans:8:35 @ What shall separate us from the love of Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
rwbs@Romans:8:36 @ As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
rwbs@Romans:8:37 @ But, in all these things we are more than conquerors through him that loved us.
rwbs@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
rwbs@Romans:8:39 @ Nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
rwbs@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit,
rwbs@Romans:9:2 @ That I have great heaviness and continual sorrow in my heart.
rwbs@Romans:9:3 @ For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: (note:)accursed: or, separated(:note)
rwbs@Romans:9:4 @ Who are Israelites; to whom the adoption, and the glory, and the covenants, and the giving of the law, and the service, and the promises; (note:)covenants: or, testaments(:note)
rwbs@Romans:9:5 @ Whose the fathers, and from whom according to the flesh Christ, who is over all, God blessed for ever. Amen.
rwbs@Romans:9:6 @ Not as though the word of God hath taken no effect. For they not all Israel, who are descended from Israel:
rwbs@Romans:9:7 @ Neither, because they are the seed of Abraham, all children: but, In Isaac shall thy seed be called.
rwbs@Romans:9:8 @ That is, They who are the children of the flesh, these not the children of God: but the children of the promise are counted for the seed.
rwbs@Romans:9:9 @ For this the word of promise, At this time will I come, and Sarah shall have a son.
rwbs@Romans:9:10 @ And not only; but when Rebecca also had conceived by one, by our father Isaac;
rwbs@Romans:9:11 @ (For being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
rwbs@Romans:9:12 @ It was said to her, The elder shall serve the younger. (note:)elder: or, greater(:note)younger: or, lesser
rwbs@Romans:9:14 @ What shall we say then? unrighteousness with God? By no means.
rwbs@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
rwbs@Romans:9:16 @ So then not of him that willeth, nor of him that runneth, but of God that showeth mercy.
rwbs@Romans:9:17 @ For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.
rwbs@Romans:9:18 @ Therefore he hath mercy on whom he will, and whom he will he hardeneth.
rwbs@Romans:9:19 @ Thou wilt say then to me, Why doth he yet find fault? For who hath resisted his will?
rwbs@Romans:9:20 @ Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed, Why hast thou made me thus? (note:)repliest…: or, answerest again, or, disputest with God?(:note)
rwbs@Romans:9:21 @ Hath not the potter power over the clay, of the same lump to make one vessel to honour, and another to dishonour?
rwbs@Romans:9:22 @ if God, willing to show wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: (note:)fitted: or, made up(:note)
rwbs@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,
rwbs@Romans:9:24 @ Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
rwbs@Romans:9:25 @ As he saith also in Hosea, I will call them my people, who were not my people; and her beloved, who was not beloved.
rwbs@Romans:9:26 @ And it shall come to pass, in the place where it was said to them, Ye not my people; there shall they be called the children of the living God.
rwbs@Romans:9:27 @ Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
rwbs@Romans:9:28 @ For he will finish the work, and cut short in righteousness: because a short work will the Lord make upon the earth. (note:)the work: or, the account(:note)
rwbs@Romans:9:29 @ And as Isaiah said before, Except the Lord of Hosts had left us a seed, we had been as Sodom, and been made like Gomorrah. (note:)Sabaoth: Hebrews. hosts(:note)
rwbs@Romans:9:30 @ What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith.
rwbs@Romans:9:31 @ But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.
rwbs@Romans:9:32 @ Why? Because not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
rwbs@Romans:10:1 @ Brethren, my heart’s desire and prayer to God for Israel is, that they may be saved.
rwbs@Romans:10:2 @ For I bear them witness that they have a zeal of God, but not according to knowledge.
rwbs@Romans:10:3 @ For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.
rwbs@Romans:10:4 @ For Christ the end of the law for righteousness to every one that believeth.
rwbs@Romans:10:5 @ For Moses describeth the righteousness which is by the law, That the man who doeth those things shall live by them.
rwbs@Romans:10:6 @ But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)
rwbs@Romans:10:7 @ Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.)
rwbs@Romans:10:8 @ But what saith it? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach;
rwbs@Romans:10:9 @ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.
rwbs@Romans:10:10 @ For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.
rwbs@Romans:10:11 @ For the scripture saith, Whoever believeth on him shall not be ashamed.
rwbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call upon him.
rwbs@Romans:10:13 @ For whoever shall call upon the name of the Lord shall be saved.
rwbs@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
rwbs@Romans:10:15 @ And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
rwbs@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report? (note:)our report: Gr. the hearing of us?(:note)report: or, preaching?
rwbs@Romans:10:17 @ So then faith by hearing, and hearing by the word of God.
rwbs@Romans:10:18 @ But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.
rwbs@Romans:10:20 @ But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.