NT-EPISTLES.filter - rsv hen:
rsv@
Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift to strengthen you,
rsv@Romans:2:1 @ Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things.
rsv@Romans:2:3 @ Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God?
rsv@Romans:2:5 @ But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
rsv@Romans:2:14 @ When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law.
rsv@Romans:2:16 @ on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
rsv@Romans:2:21 @ you then who teach others, will you not teach yourself? While you preach against stealing, do you steal?
rsv@Romans:2:27 @ Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.
rsv@Romans:3:1 @ Then what advantage has the Jew? Or what is the value of circumcision?
rsv@Romans:3:4 @ By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged."
rsv@Romans:3:6 @ By no means! For then how could God judge the world?
rsv@Romans:3:9 @ What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin,
rsv@Romans:3:27 @ Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.
rsv@Romans:3:31 @ Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
rsv@Romans:4:1 @ What then shall we say about Abraham, our forefather according to the flesh?
rsv@Romans:4:10 @ How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
rsv@Romans:4:19 @ He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.
rsv@Romans:5:18 @ Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men.
rsv@Romans:6:1 @ What shall we say then? Are we to continue in sin that grace may abound?
rsv@Romans:6:15 @ What then? Are we to sin because we are not under law but under grace? By no means!
rsv@Romans:6:20 @ When you were slaves of sin, you were free in regard to righteousness.
rsv@Romans:6:21 @ But then what return did you get from the things of which you are now ashamed? The end of those things is death.
rsv@Romans:7:7 @ What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, "You shall not covet."
rsv@Romans:7:9 @ I was once alive apart from the law, but when the commandment came, sin revived and I died;
rsv@Romans:7:13 @ Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.
rsv@Romans:7:17 @ So then it is no longer I that do it, but sin which dwells within me.
rsv@Romans:7:21 @ So I find it to be a law that when I want to do right, evil lies close at hand.
rsv@Romans:7:25 @ Thanks be to God through Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.
rsv@Romans:8:12 @ So then, brethren, we are debtors, not to the flesh, to live according to the flesh--
rsv@Romans:8:15 @ For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!"
rsv@Romans:8:17 @ and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
rsv@Romans:8:31 @ What then shall we say to this? If God is for us, who is against us?
rsv@Romans:9:10 @ And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,
rsv@Romans:9:14 @ What shall we say then? Is there injustice on God's part? By no means!
rsv@Romans:9:18 @ So then he has mercy upon whomever he wills, and he hardens the heart of whomever he wills.
rsv@Romans:9:19 @ You will say to me then, "Why does he still find fault? For who can resist his will?"
rsv@Romans:9:30 @ What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;
rsv@Romans:10:20 @ Then Isaiah is so bold as to say, "I have been found by those who did not seek me; I have shown myself to those who did not ask for me."
rsv@Romans:11:1 @ I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
rsv@Romans:11:7 @ What then? Israel failed to obtain what it sought. The elect obtained it, but the rest were hardened,
rsv@Romans:11:13 @ Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry
rsv@Romans:11:22 @ Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off.
rsv@Romans:11:27 @ "and this will be my covenant with them when I take away their sins."
rsv@Romans:13:3 @ For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval,
rsv@Romans:13:11 @ Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed;
rsv@Romans:13:12 @ the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light;
rsv@Romans:14:8 @ If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord's.
rsv@Romans:14:13 @ Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother.
rsv@Romans:14:19 @ Let us then pursue what makes for peace and for mutual upbuilding.
rsv@Romans:15:17 @ In Christ Jesus, then, I have reason to be proud of my work for God.
rsv@Romans:15:28 @ When therefore I have completed this, and have delivered to them what has been raised, I shall go on by way of you to Spain;
rsv@Romans:15:29 @ and I know that when I come to you I shall come in the fulness of the blessing of Christ.
rsv@Romans:16:20 @ then the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
rsv@Romans:16:24 @ Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages
rsv@1Corinthians:1:1 @ Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sos'thenes,
rsv@1Corinthians:2:1 @ When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom.
rsv@1Corinthians:2:11 @ For what person knows a man's thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God.
rsv@1Corinthians:3:4 @ For when one says, "I belong to Paul," and another, "I belong to Apol'los," are you not merely men?
rsv@1Corinthians:3:5 @ What then is Apol'los? What is Paul? Servants through whom you believed, as the Lord assigned to each.
rsv@1Corinthians:4:5 @ Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then every man will receive his commendation from God.
rsv@1Corinthians:4:7 @ For who sees anything different in you? What have you that you did not receive? If then you received it, why do you boast as if it were not a gift?
rsv@1Corinthians:4:12 @ and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure;
rsv@1Corinthians:4:13 @ when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.
rsv@1Corinthians:4:16 @ I urge you, then, be imitators of me.
rsv@1Corinthians:5:4 @ in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus,
rsv@1Corinthians:5:10 @ not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since then you would need to go out of the world.
rsv@1Corinthians:6:1 @ When one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints?
rsv@1Corinthians:6:4 @ If then you have such cases, why do you lay them before those who are least esteemed by the church?
rsv@1Corinthians:7:5 @ Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control.
rsv@1Corinthians:7:21 @ Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity.
rsv@1Corinthians:7:22 @ For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ.
rsv@1Corinthians:8:4 @ Hence, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."
rsv@1Corinthians:8:12 @ Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ.
rsv@1Corinthians:9:9 @ For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned?
rsv@1Corinthians:9:18 @ What then is my reward? Just this: that in my preaching I may make the gospel free of charge, not making full use of my right in the gospel.
rsv@1Corinthians:10:19 @ What do I imply then? That food offered to idols is anything, or that an idol is anything?
rsv@1Corinthians:10:28 @ (But if some one says to you, "This has been offered in sacrifice," then out of consideration for the man who informed you, and for conscience' sake--
rsv@1Corinthians:11:6 @ For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil.
rsv@1Corinthians:11:17 @ But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.
rsv@1Corinthians:11:18 @ For, in the first place, when you assemble as a church, I hear that there are divisions among you; and I partly believe it,
rsv@1Corinthians:11:20 @ When you meet together, it is not the Lord's supper that you eat.
rsv@1Corinthians:11:23 @ For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,
rsv@1Corinthians:11:24 @ and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me."
rsv@1Corinthians:11:32 @ But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world.
rsv@1Corinthians:11:33 @ So then, my brethren, when you come together to eat, wait for one another--
rsv@1Corinthians:11:34 @ if any one is hungry, let him eat at home--lest you come together to be condemned. About the other things I will give directions when I come.
rsv@1Corinthians:12:2 @ You know that when you were heathen, you were led astray to dumb idols, however you may have been moved.
rsv@1Corinthians:12:28 @ And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues.
rsv@1Corinthians:13:10 @ but when the perfect comes, the imperfect will pass away.
rsv@1Corinthians:13:11 @ When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways.
rsv@1Corinthians:13:12 @ For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood.
rsv@1Corinthians:14:16 @ Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the "Amen" to your thanksgiving when he does not know what you are saying?
rsv@1Corinthians:14:21 @ In the law it is written, "By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord."
rsv@1Corinthians:14:26 @ What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification.
rsv@1Corinthians:15:5 @ and that he appeared to Cephas, then to the twelve.
rsv@1Corinthians:15:6 @ Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep.
rsv@1Corinthians:15:7 @ Then he appeared to James, then to all the apostles.
rsv@1Corinthians:15:11 @ Whether then it was I or they, so we preach and so you believed.
rsv@1Corinthians:15:13 @ But if there is no resurrection of the dead, then Christ has not been raised;
rsv@1Corinthians:15:14 @ if Christ has not been raised, then our preaching is in vain and your faith is in vain.
rsv@1Corinthians:15:16 @ For if the dead are not raised, then Christ has not been raised.
rsv@1Corinthians:15:18 @ Then those also who have fallen asleep in Christ have perished.
rsv@1Corinthians:15:23 @ But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.
rsv@1Corinthians:15:24 @ Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
rsv@1Corinthians:15:27 @ "For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him.
rsv@1Corinthians:15:28 @ When all things are subjected to him, then the Son himself will also be subjected to him who put all things under him, that God may be everything to every one.
rsv@1Corinthians:15:46 @ But it is not the spiritual which is first but the physical, and then the spiritual.
rsv@1Corinthians:15:54 @ When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory."
rsv@1Corinthians:16:2 @ On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that contributions need not be made when I come.
rsv@1Corinthians:16:3 @ And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem.
rsv@1Corinthians:16:10 @ When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am.
rsv@1Corinthians:16:12 @ As for our brother Apol'los, I strongly urged him to visit you with the other brethren, but it was not at all his will to come now. He will come when he has opportunity.
rsv@2Corinthians:1:6 @ If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.
rsv@2Corinthians:1:17 @ Was I vacillating when I wanted to do this? Do I make my plans like a worldly man, ready to say Yes and No at once?
rsv@2Corinthians:2:3 @ And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all.
rsv@2Corinthians:2:12 @ When I came to Tro'as to preach the gospel of Christ, a door was opened for me in the Lord;
rsv@2Corinthians:3:14 @ But their minds were hardened; for to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.
rsv@2Corinthians:3:15 @ Yes, to this day whenever Moses is read a veil lies over their minds;
rsv@2Corinthians:3:16 @ but when a man turns to the Lord the veil is removed.
rsv@2Corinthians:4:7 @ But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us.
rsv@2Corinthians:6:1 @ Working together with him, then, we entreat you not to accept the grace of God in vain.
rsv@2Corinthians:6:17 @ Therefore come out from them, and be separate from them, says the Lord, and touch nothing unclean; then I will welcome you,
rsv@2Corinthians:7:5 @ For even when we came into Macedo'nia, our bodies had no rest but we were afflicted at every turn--fighting without and fear within.
rsv@2Corinthians:10:1 @ I, Paul, myself entreat you, by the meekness and gentleness of Christ--I who am humble when face to face with you, but bold to you when I am away!--
rsv@2Corinthians:10:2 @ I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of acting in worldly fashion.
rsv@2Corinthians:10:6 @ being ready to punish every disobedience, when your obedience is complete.
rsv@2Corinthians:10:11 @ Let such people understand that what we say by letter when absent, we do when present.
rsv@2Corinthians:10:12 @ Not that we venture to class or compare ourselves with some of those who commend themselves. But when they measure themselves by one another, and compare themselves with one another, they are without understanding.
rsv@2Corinthians:11:9 @ And when I was with you and was in want, I did not burden any one, for my needs were supplied by the brethren who came from Macedo'nia. So I refrained and will refrain from burdening you in any way.
rsv@2Corinthians:12:10 @ For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong.
rsv@2Corinthians:12:21 @ I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned before and have not repented of the impurity, immorality, and licentiousness which they have practiced.
rsv@2Corinthians:13:2 @ I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them--
rsv@2Corinthians:13:9 @ For we are glad when we are weak and you are strong. What we pray for is your improvement.
rsv@2Corinthians:13:10 @ I write this while I am away from you, in order that when I come I may not have to be severe in my use of the authority which the Lord has given me for building up and not for tearing down.
rsv@Galatians:1:15 @ But when he who had set me apart before I was born, and had called me through his grace,
rsv@Galatians:1:18 @ Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days.
rsv@Galatians:1:21 @ Then I went into the regions of Syria and Cili'cia.
rsv@Galatians:2:1 @ Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.
rsv@Galatians:2:7 @ but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised
rsv@Galatians:2:9 @ and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised;
rsv@Galatians:2:11 @ But when Cephas came to Antioch I opposed him to his face, because he stood condemned.
rsv@Galatians:2:12 @ For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.
rsv@Galatians:2:14 @ But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?"
rsv@Galatians:2:17 @ But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not!
rsv@Galatians:2:18 @ But if I build up again those things which I tore down, then I prove myself a transgressor.
rsv@Galatians:2:21 @ I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.
rsv@Galatians:3:9 @ So then, those who are men of faith are blessed with Abraham who had faith.
rsv@Galatians:3:19 @ Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.
rsv@Galatians:3:21 @ Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.
rsv@Galatians:3:29 @ And if you are Christ's, then you are Abraham's offspring, heirs according to promise.
rsv@Galatians:4:3 @ So with us; when we were children, we were slaves to the elemental spirits of the universe.
rsv@Galatians:4:4 @ But when the time had fully come, God sent forth his Son, born of woman, born under the law,
rsv@Galatians:4:7 @ So through God you are no longer a slave but a son, and if a son then an heir.
rsv@Galatians:4:8 @ Formerly, when you did not know God, you were in bondage to beings that by nature are no gods;
rsv@Galatians:4:16 @ Have I then become your enemy by telling you the truth?
rsv@Galatians:4:18 @ For a good purpose it is always good to be made much of, and not only when I am present with you.
rsv@Galatians:6:3 @ For if any one thinks he is something, when he is nothing, he deceives himself.
rsv@Galatians:6:4 @ But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor.
rsv@Galatians:6:10 @ So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith.
rsv@Galatians:6:17 @ Henceforth let no man trouble me; for I bear on my body the marks of Jesus.
rsv@Ephesians:1:20 @ which he accomplished in Christ when he raised him from the dead and made him sit at his right hand in the heavenly places,
rsv@Ephesians:2:1 @ And you he made alive, when you were dead through the trespasses and sins
rsv@Ephesians:2:5 @ even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),
rsv@Ephesians:2:19 @ So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God,
rsv@Ephesians:3:4 @ When you read this you can perceive my insight into the mystery of Christ,
rsv@Ephesians:3:16 @ that according to the riches of his glory he may grant you to be strengthened with might through his Spirit in the inner man,
rsv@Ephesians:3:18 @ may have power to comprehend with all the saints what is the breadth and length and height and depth,
rsv@Ephesians:4:8 @ Therefore it is said, "When he ascended on high he led a host of captives, and he gave gifts to men."
rsv@Ephesians:4:16 @ from whom the whole body, joined and knit together by every joint with which it is supplied, when each part is working properly, makes bodily growth and upbuilds itself in love.
rsv@Ephesians:5:13 @ but when anything is exposed by the light it becomes visible, for anything that becomes visible is light.
rsv@Ephesians:5:15 @ Look carefully then how you walk, not as unwise men but as wise,
rsv@Philippians:1:18 @ What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in that I rejoice.
rsv@Philippians:4:13 @ I can do all things in him who strengthens me.
rsv@Philippians:4:15 @ And you Philippians yourselves know that in the beginning of the gospel, when I left Macedo'nia, no church entered into partnership with me in giving and receiving except you only;
rsv@Colossians:1:3 @ We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
rsv@Colossians:1:11 @ May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy,
rsv@Colossians:3:1 @ If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.
rsv@Colossians:3:4 @ When Christ who is our life appears, then you also will appear with him in glory.
rsv@Colossians:3:7 @ In these you once walked, when you lived in them.
rsv@Colossians:3:12 @ Put on then, as God's chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience,
rsv@Colossians:4:16 @ And when this letter has been read among you, have it read also in the church of the La-odice'ans; and see that you read also the letter from La-odice'a.
rsv@1Thessalonians:2:13 @ And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.
rsv@1Thessalonians:3:1 @ Therefore when we could bear it no longer, we were willing to be left behind at Athens alone,
rsv@1Thessalonians:3:4 @ For when we were with you, we told you beforehand that we were to suffer affliction; just as it has come to pass, and as you know.
rsv@1Thessalonians:3:5 @ For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain.
rsv@1Thessalonians:4:5 @ not in the passion of lust like heathen who do not know God;
rsv@1Thessalonians:4:17 @ then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord.
rsv@1Thessalonians:5:3 @ When people say, "There is peace and security," then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape.
rsv@1Thessalonians:5:6 @ So then let us not sleep, as others do, but let us keep awake and be sober.
rsv@2Thessalonians:1:7 @ and to grant rest with us to you who are afflicted, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,
rsv@2Thessalonians:1:10 @ when he comes on that day to be glorified in his saints, and to be marveled at in all who have believed, because our testimony to you was believed.
rsv@2Thessalonians:2:5 @ Do you not remember that when I was still with you I told you this?
rsv@2Thessalonians:2:8 @ And then the lawless one will be revealed, and the Lord Jesus will slay him with the breath of his mouth and destroy him by his appearing and his coming.
rsv@2Thessalonians:2:15 @ So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.
rsv@2Thessalonians:3:3 @ But the Lord is faithful; he will strengthen you and guard you from evil.
rsv@2Thessalonians:3:7 @ For you yourselves know how you ought to imitate us; we were not idle when we were with you,
rsv@2Thessalonians:3:10 @ For even when we were with you, we gave you this command: If any one will not work, let him not eat.
rsv@1Timothy:1:3 @ As I urged you when I was going to Macedonia, remain at Ephesus that you may charge certain persons not to teach any different doctrine,
rsv@1Timothy:2:1 @ First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men,
rsv@1Timothy:2:8 @ I desire then that in every place the men should pray, lifting holy hands without anger or quarreling;
rsv@1Timothy:2:13 @ For Adam was formed first, then Eve;
rsv@1Timothy:3:10 @ And let them also be tested first; then if they prove themselves blameless let them serve as deacons.
rsv@1Timothy:4:5 @ for then it is consecrated by the word of God and prayer.
rsv@1Timothy:4:14 @ Do not neglect the gift you have, which was given you by prophetic utterance when the council of elders laid their hands upon you.
rsv@1Timothy:5:11 @ But refuse to enrol younger widows; for when they grow wanton against Christ they desire to marry,
rsv@1Timothy:5:18 @ for the scripture says, "You shall not muzzle an ox when it is treading out the grain," and, "The laborer deserves his wages."
rsv@1Timothy:5:25 @ So also good deeds are conspicuous; and even when they are not, they cannot remain hidden.
rsv@1Timothy:6:12 @ Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses.
rsv@2Timothy:1:3 @ I thank God whom I serve with a clear conscience, as did my fathers, when I remember you constantly in my prayers.
rsv@2Timothy:1:6 @ Hence I remind you to rekindle the gift of God that is within you through the laying on of my hands;
rsv@2Timothy:1:8 @ Do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God,
rsv@2Timothy:1:17 @ but when he arrived in Rome he searched for me eagerly and found me--
rsv@2Timothy:2:1 @ You then, my son, be strong in the grace that is in Christ Jesus,
rsv@2Timothy:2:20 @ In a great house there are not only vessels of gold and silver but also of wood and earthenware, and some for noble use, some for ignoble.
rsv@2Timothy:2:21 @ If any one purifies himself from what is ignoble, then he will be a vessel for noble use, consecrated and useful to the master of the house, ready for any good work.
rsv@2Timothy:4:3 @ For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings,
rsv@2Timothy:4:8 @ Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.
rsv@2Timothy:4:13 @ When you come, bring the cloak that I left with Carpus at Tro'as, also the books, and above all the parchments.
rsv@Titus:3:4 @ but when the goodness and loving kindness of God our Savior appeared,
rsv@Titus:3:12 @ When I send Artemas or Tych'icus to you, do your best to come to me at Nicop'olis, for I have decided to spend the winter there.
rsv@Philemon:1:4 @ I thank my God always when I remember you in my prayers,
rsv@Hebrews:1:3 @ He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high,
rsv@Hebrews:1:6 @ And again, when he brings the first-born into the world, he says, "Let all God's angels worship him."
rsv@Hebrews:3:7 @ Therefore, as the Holy Spirit says, "Today, when you hear his voice,
rsv@Hebrews:3:15 @ while it is said, "Today, when you hear his voice, do not harden your hearts as in the rebellion."
rsv@Hebrews:4:7 @ again he sets a certain day, "Today," saying through David so long afterward, in the words already quoted, "Today, when you hear his voice, do not harden your hearts."
rsv@Hebrews:4:9 @ So then, there remains a sabbath rest for the people of God;
rsv@Hebrews:4:14 @ Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.
rsv@Hebrews:4:16 @ Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
rsv@Hebrews:6:6 @ if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt.
rsv@Hebrews:6:13 @ For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,
rsv@Hebrews:6:17 @ So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath,
rsv@Hebrews:7:2 @ and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.
rsv@Hebrews:7:10 @ for he was still in the loins of his ancestor when Melchiz'edek met him.
rsv@Hebrews:7:12 @ For when there is a change in the priesthood, there is necessarily a change in the law as well.
rsv@Hebrews:7:15 @ This becomes even more evident when another priest arises in the likeness of Melchiz'edek,
rsv@Hebrews:7:27 @ He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself.
rsv@Hebrews:8:3 @ For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer.
rsv@Hebrews:8:5 @ They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern which was shown you on the mountain."
rsv@Hebrews:8:8 @ For he finds fault with them when he says: "The days will come, says the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah;
rsv@Hebrews:8:9 @ not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord.
rsv@Hebrews:9:11 @ But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)
rsv@Hebrews:9:18 @ Hence even the first covenant was not ratified without blood.
rsv@Hebrews:9:19 @ For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
rsv@Hebrews:9:26 @ for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself.
rsv@Hebrews:10:5 @ Consequently, when Christ came into the world, he said, "Sacrifices and offerings thou hast not desired, but a body hast thou prepared for me;
rsv@Hebrews:10:7 @ Then I said, `Lo, I have come to do thy will, O God,' as it is written of me in the roll of the book."
rsv@Hebrews:10:8 @ When he said above, "Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law),
rsv@Hebrews:10:9 @ then he added, "Lo, I have come to do thy will." He abolishes the first in order to establish the second.
rsv@Hebrews:10:12 @ But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,
rsv@Hebrews:10:13 @ then to wait until his enemies should be made a stool for his feet.
rsv@Hebrews:10:17 @ then he adds, "I will remember their sins and their misdeeds no more."![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}