NT-EPISTLES.filter - geneva hence:
geneva@
Romans:6:6 @ Knowing this, that our (note:)Our entire nature, as we are conceived and born into this world with sin, is called «old», partly by comparing that old Adam with Christ, and partly also in respect of the deformed state of our corrupt nature, which we change with a new.(:note) old man is crucified with Our corrupt nature is regarded as belonging to Christ, not because of what he has done, but by imputation. [him], that the That wickedness which remains in us. body of sin might be destroyed, that henceforth we should not The end of sanctification which we aim at, and will at length come to, that is, when God will be all in all. serve sin.
geneva@2Corinthians:5:15 @ And [that] he died for all, that they which live should not henceforth (note:)See {{See Romans strkjv@6:1-7:25}}(:note) live unto themselves, but unto him which died for them, and rose again.
geneva@Colossians:4:11 @ And Jesus, which is called Justus, who are of the circumcision. These (note:)Hence, Peter was not at that time in Rome.(:note) only [are my] fellowworkers unto the In the Gospel. kingdom of God, which have been a comfort unto me.
geneva@2Timothy:4:8 @ For hence foorth is laide vp for me the crowne of righteousnesse, which the Lorde the righteous iudge shall giue me at that day: and not to me onely, but vnto all them also that loue that his appearing.
geneva@Hebrews:11:15 @ And if they had bene mindfull of that countrey, from whence they came out, they had leasure to haue returned.
geneva@Hebrews:11:19 @ Accounting that God [was] able to raise [him] up, even from the dead; from (note:)From which death.(:note) whence also he received him in For there was not the true and very death of Isaac, but as it were the death, by means of which he seemed also to have risen again. a figure.
geneva@James:4:1 @ From (note:)He advances the same argument, condemning certain other causes of wars and contentions, that is, unbridled pleasures and uncontrolled lusts, by their effects, for so much as the Lord does worthily make them come to no effect, so that they bring nothing to them in whom they reside, but incurable torments.(:note) whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?