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NT-EPISTLES.filter - dourh it:


dourh@Romans:1:4 @ Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;

dourh@Romans:1:5 @ By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;

dourh@Romans:1:8 @ First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.

dourh@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;

dourh@Romans:1:11 @ For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:

dourh@Romans:1:12 @ That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.

dourh@Romans:1:13 @ And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.

dourh@Romans:1:16 @ For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.

dourh@Romans:1:17 @ For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.

dourh@Romans:1:19 @ Because that which is known of God is manifest in them. For God hath manifested it unto them.

dourh@Romans:1:20 @ For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.

dourh@Romans:1:27 @ And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.

dourh@Romans:1:29 @ Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,

dourh@Romans:1:31 @ Foolish, dissolute, without affection, without fidelity, without mercy.

dourh@Romans:2:4 @ Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?

dourh@Romans:2:5 @ But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.

dourh@Romans:2:8 @ But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.

dourh@Romans:2:11 @ For there is no respect of persons with God.

dourh@Romans:2:12 @ For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.

dourh@Romans:2:15 @ Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,

dourh@Romans:2:18 @ And knowest his will, and approvest the more profitable things, being instructed by the law,

dourh@Romans:2:22 @ Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:

dourh@Romans:2:24 @ (For the name of God through you is blasphemed among the Gentiles, as it is written.)

dourh@Romans:2:25 @ Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.

dourh@Romans:2:27 @ And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law?

dourh@Romans:2:28 @ For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:

dourh@Romans:2:29 @ But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

dourh@Romans:3:1 @ What advantage then hath the Jew, or what is the profit of circumcision?

dourh@Romans:3:2 @ Much every way. First indeed, because the words of God were committed to them.

dourh@Romans:3:3 @ For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.

dourh@Romans:3:4 @ But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.

dourh@Romans:3:10 @ As it is written: There is not any man just.

dourh@Romans:3:12 @ All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.

dourh@Romans:3:13 @ Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.

dourh@Romans:3:14 @ Whose mouth is full of cursing and bitterness:

dourh@Romans:3:19 @ Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.

dourh@Romans:3:21 @ But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.

dourh@Romans:3:22 @ Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:

dourh@Romans:3:25 @ Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,

dourh@Romans:3:26 @ Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.

dourh@Romans:3:27 @ Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.

dourh@Romans:3:28 @ For we account a man to be justified by faith, without the works of the law.

dourh@Romans:3:30 @ For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.

dourh@Romans:3:31 @ Do we, then, destroy the law through faith? God forbid: but we establish the law.

dourh@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.

dourh@Romans:4:5 @ But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.

dourh@Romans:4:6 @ As David also termeth the blessedness of a man, to whom God reputeth justice without works:

dourh@Romans:4:7 @ Blessed are they whose iniquities are forgiven, and whose sins are covered.

dourh@Romans:4:9 @ This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

dourh@Romans:4:10 @ How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

dourh@Romans:4:11 @ And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:

dourh@Romans:4:12 @ And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.

dourh@Romans:4:13 @ For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.

dourh@Romans:4:14 @ For if they who are of the law be heirs, faith is made void, the promise is made of no effect.

dourh@Romans:4:15 @ For the law worketh wrath. For where there is no law, neither is there transgression.

dourh@Romans:4:16 @ Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,

dourh@Romans:4:17 @ (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.

dourh@Romans:4:19 @ And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.

dourh@Romans:4:20 @ In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:

dourh@Romans:4:22 @ And therefore it was reputed to him unto justice.

dourh@Romans:4:23 @ Now it is not written only for him, that it was reputed to him unto justice,

dourh@Romans:4:24 @ But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,

dourh@Romans:5:1 @ Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:

dourh@Romans:5:2 @ By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God.

dourh@Romans:5:5 @ And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.

dourh@Romans:5:8 @ But God commendeth his charity towards us; because when as yet we were sinners, according to the time,

dourh@Romans:5:14 @ But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.

dourh@Romans:5:16 @ And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.

dourh@Romans:6:4 @ For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.

dourh@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.

dourh@Romans:6:8 @ Now if we be dead with Christ, we believe that we shall live also together with Christ:

dourh@Romans:6:13 @ Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.

dourh@Romans:6:16 @ Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.

dourh@Romans:6:19 @ I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.

dourh@Romans:6:21 @ What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.

dourh@Romans:6:22 @ But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.

dourh@Romans:7:1 @ Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?

dourh@Romans:7:3 @ Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.

dourh@Romans:7:4 @ Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.

dourh@Romans:7:5 @ For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.

dourh@Romans:7:6 @ But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.

dourh@Romans:7:8 @ But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

dourh@Romans:7:9 @ And I lived some time without the law. But when the commandment came, sin revived,

dourh@Romans:7:11 @ For sin, taking occasion by the commandment, seduced me, and by it killed me.

dourh@Romans:7:13 @ Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.

dourh@Romans:7:14 @ For we know that the law is spiritual; but I am carnal, sold under sin.

dourh@Romans:7:16 @ If then I do that which I will not, I consent to the law, that it is good.

dourh@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.

dourh@Romans:7:18 @ For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.

dourh@Romans:7:20 @ Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.

dourh@Romans:7:21 @ I find then a law, that when I have a will to do good, evil is present with me.

dourh@Romans:7:22 @ For I am delighted with the law of God, according to the inward man:

dourh@Romans:7:25 @ The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.

dourh@Romans:8:2 @ For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.

dourh@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;

dourh@Romans:8:4 @ That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.

dourh@Romans:8:5 @ For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.

dourh@Romans:8:6 @ For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.

dourh@Romans:8:7 @ Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.

dourh@Romans:8:9 @ But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

dourh@Romans:8:10 @ And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.

dourh@Romans:8:11 @ And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.

dourh@Romans:8:13 @ For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.

dourh@Romans:8:14 @ For whosoever are led by the Spirit of God, they are the sons of God.

dourh@Romans:8:15 @ For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).

dourh@Romans:8:16 @ For the Spirit himself giveth testimony to our spirit, that we are the sons of God.

dourh@Romans:8:17 @ And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.

dourh@Romans:8:18 @ For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.

dourh@Romans:8:19 @ For the expectation of the creature waiteth for the revelation of the sons of God.

dourh@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:

dourh@Romans:8:21 @ Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.

dourh@Romans:8:23 @ And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.

dourh@Romans:8:25 @ But if we hope for that which we see not, we wait for it with patience.

dourh@Romans:8:26 @ Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.

dourh@Romans:8:27 @ And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.

dourh@Romans:8:32 @ He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?

dourh@Romans:8:36 @ (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)

dourh@Romans:8:38 @ For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,

dourh@Romans:9:12 @ Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.

dourh@Romans:9:13 @ As it is written: Jacob I have loved, but Esau I have hated.

dourh@Romans:9:14 @ What shall we say then? Is there injustice with God? God forbid.

dourh@Romans:9:15 @ For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.

dourh@Romans:9:16 @ So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

dourh@Romans:9:17 @ For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.

dourh@Romans:9:20 @ O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?

dourh@Romans:9:22 @ What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,

dourh@Romans:9:25 @ As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.

dourh@Romans:9:26 @ And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.

dourh@Romans:9:28 @ For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.

dourh@Romans:9:30 @ What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.

dourh@Romans:9:32 @ Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.

dourh@Romans:9:33 @ As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.

dourh@Romans:10:2 @ For I bear them witness, that they have a zeal of God, but not according to knowledge.

dourh@Romans:10:3 @ For they, not knowing the justice of God, and seeking to establish their own, have not submitted themselves to the justice of God.

dourh@Romans:10:5 @ For Moses wrote, that the justice which is of the law, the man that shall do it, shall live by it.

dourh@Romans:10:6 @ But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;

dourh@Romans:10:8 @ But what saith the scripture? The word is nigh thee, even in thy mouth, and in thy heart. This is the word of faith, which we preach.

dourh@Romans:10:9 @ For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.

dourh@Romans:10:10 @ For, with the heart, we believe unto justice; but, with the mouth, confession is made unto salvation.

dourh@Romans:10:11 @ For the scripture saith: Whosoever believeth in him, shall not be confounded.

dourh@Romans:10:14 @ How then shall they call on him, in whom they have not believed? Or how shall they believe him, of whom they have not heard? And how shall they hear, without a preacher?

dourh@Romans:10:15 @ And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!

dourh@Romans:10:16 @ But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report?

dourh@Romans:10:17 @ Faith then cometh by hearing; and hearing by the word of Christ.

dourh@Romans:10:19 @ But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation; by a foolish nation I will anger you.

dourh@Romans:10:20 @ But Isaias is bold, and saith: I was found by them that did not seek me: I appeared openly to them that asked not after me.

dourh@Romans:10:21 @ But to Israel he saith: All the day long have I spread my hands to a people that believeth not, and contradicteth me.

dourh@Romans:11:16 @ For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.

dourh@Romans:11:20 @ Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.

dourh@Romans:11:22 @ See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.

dourh@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.

dourh@Romans:11:26 @ And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.

dourh@Romans:11:29 @ For the gifts and the calling of God are without repentance.

dourh@Romans:12:3 @ For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.

dourh@Romans:12:6 @ And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith;

dourh@Romans:12:8 @ He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.

dourh@Romans:12:9 @ Let love be without dissimulation. Hating that which is evil, cleaving to that which is good.

dourh@Romans:12:10 @ Loving one another with the charity of brotherhood, with honour preventing one another.

dourh@Romans:12:11 @ In carefulness not slothful. In spirit fervent. Serving the Lord.

dourh@Romans:12:13 @ Communicating to the necessities of the saints. Pursuing hospitality.

dourh@Romans:12:15 @ Rejoice with them that rejoice; weep with them that weep.

dourh@Romans:12:16 @ Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.

dourh@Romans:12:18 @ If it be possible, as much as is in you, have peace with all men.

dourh@Romans:12:19 @ Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.

dourh@Romans:13:5 @ Wherefore be subject of necessity, not only for wrath, but also for conscience' sake.

dourh@Romans:13:9 @ For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself.

dourh@Romans:13:11 @ And that knowing the season; that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.

dourh@Romans:13:13 @ Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:

dourh@Romans:13:14 @ But put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscences.

dourh@Romans:14:1 @ Now him that is weak in faith, take unto you: not in disputes about thoughts.

dourh@Romans:14:6 @ He that regardeth the day, regardeth it unto the Lord. And he that eateth, eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not, and giveth thanks to God.

dourh@Romans:14:11 @ For it is written: As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

dourh@Romans:14:14 @ I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.

dourh@Romans:14:15 @ For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.

dourh@Romans:14:20 @ Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.

dourh@Romans:14:21 @ It is good not to eat flesh, and not to drink wine, nor any thing whereby thy brother is offended, or scandalized, or made weak.

dourh@Romans:14:22 @ Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.

dourh@Romans:14:23 @ But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.

dourh@Romans:15:1 @ Now we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.

dourh@Romans:15:3 @ For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.

dourh@Romans:15:4 @ For what things soever were written, were written for our learning: that through patience and the comfort of the scriptures, we might have hope.

dourh@Romans:15:6 @ That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.

dourh@Romans:15:9 @ But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.

dourh@Romans:15:10 @ And again he saith: Rejoice, ye Gentiles, with his people.

dourh@Romans:15:12 @ And again Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.

dourh@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost.

dourh@Romans:15:14 @ And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.

dourh@Romans:15:15 @ But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.

dourh@Romans:15:21 @ But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.

dourh@Romans:15:24 @ When I shall begin to take my journey into Spain, I hope that as I pass, I shall see you, and be brought on my way thither by you, if first, in part, I shall have enjoyed you:

dourh@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.

dourh@Romans:15:27 @ For it hath pleased them; and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.

dourh@Romans:15:28 @ When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain.

dourh@Romans:15:30 @ I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God,

dourh@Romans:15:32 @ That I may come to you with joy, by the will of God, and may be refreshed with you.

dourh@Romans:15:33 @ Now the God of peace be with you all. Amen.

dourh@Romans:16:5 @ And the church which is in their house. Salute Epenetus, my beloved: who is the firstfruits of Asia in Christ.

dourh@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren that are with them.

dourh@Romans:16:15 @ Salute Philologus and Julia, Nereus and his sister, and Olympias; and all the saints that are with them.

dourh@Romans:16:16 @ Salute one another with an holy kiss. All the churches of Christ salute you.

dourh@Romans:16:20 @ And the God of peace crush Satan under your feet speedily. The grace of our Lord Jesus Christ be with you.

dourh@Romans:16:23 @ Caius, my host, and the whole church, saluteth you. Erastus, the treasurer of the city, saluteth you, and Quartus, a brother.

dourh@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all. Amen.

dourh@Romans:16:25 @ Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity,

dourh@Romans:16:26 @ (Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith,) known among all nations;

dourh@1Corinthians:1:2 @ To the church of God that is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that invoke the name of our Lord Jesus Christ, in every place of theirs and ours.

dourh@1Corinthians:1:7 @ So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ.

dourh@1Corinthians:1:8 @ Who also will confirm you unto the end without crime, in the day of the coming of our Lord Jesus Christ.

dourh@1Corinthians:1:9 @ God is faithful: by whom you are called unto the fellowship of his Son Jesus Christ our Lord.

dourh@1Corinthians:1:11 @ For it hath been signified unto me, my brethren, of you, by them that are of the house of Chloe, that there are contentions among you.

dourh@1Corinthians:1:12 @ Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas; and I of Christ.

dourh@1Corinthians:1:18 @ For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God.

dourh@1Corinthians:1:19 @ For it is written: I will destroy the wisdom of the wise, and the prudence of the prudent I will reject.

dourh@1Corinthians:1:21 @ For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.

dourh@1Corinthians:1:31 @ That, as it is written: He that glorieth, may glory in the Lord.

dourh@1Corinthians:2:3 @ And I was with you in weakness, and in fear, and in much trembling.

dourh@1Corinthians:2:4 @ And my speech and my preaching was not in the persuasive words of human wisdom, but in shewing of the Spirit and power;

dourh@1Corinthians:2:5 @ That your faith might not stand on the wisdom of men, but on the power of God.

dourh@1Corinthians:2:6 @ Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought;

dourh@1Corinthians:2:8 @ Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory.

dourh@1Corinthians:2:9 @ But, as it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.

dourh@1Corinthians:2:10 @ But to us God hath revealed them, by this Spirit. For the Spirit searcheth all things, yea, the deep things of God.

dourh@1Corinthians:2:11 @ For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God no man knoweth, but the Spirit of God.

dourh@1Corinthians:2:12 @ Now we have received not the spirit of this world, but the Spirit that is of God; that we may know the things that are given us from God.

dourh@1Corinthians:2:13 @ Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual.

dourh@1Corinthians:2:14 @ But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined.

dourh@1Corinthians:2:15 @ But the spiritual man judgeth all things; and he himself is judged of no man.

dourh@1Corinthians:3:1 @ And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ.

dourh@1Corinthians:3:2 @ I gave you milk to drink, not meat; for you were not able as yet. But neither indeed are you now able; for you are yet carnal.

dourh@1Corinthians:3:4 @ For while one saith, I indeed am of Paul; and another, I am of Apollo; are you not men? What then is Apollo, and what is Paul?

dourh@1Corinthians:3:7 @ Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.

dourh@1Corinthians:3:10 @ According to the grace of God that is given to me, as a wise architect, I have laid the foundation; and another buildeth thereon. But let every man take heed how he buildeth thereupon.

dourh@1Corinthians:3:13 @ Every man's work shall be manifest; for the day of the Lord shall declare it, because it shall be revealed in fire; and the fire shall try every man's work, of what sort it is.

dourh@1Corinthians:3:16 @ Know you not, that you are the temple of God, and that the Spirit of God dwelleth in you?

dourh@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written: I will catch the wise in their own craftiness.

dourh@1Corinthians:3:22 @ For all things are yours, whether it be Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to some; for all are yours;

dourh@1Corinthians:4:2 @ Here now it is required among the dispensers, that a man be found faithful.

dourh@1Corinthians:4:3 @ But to me it is a very small thing to be judged by you, or by man's day; but neither do I judge my own self.

dourh@1Corinthians:4:6 @ But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.

dourh@1Corinthians:4:7 @ For who distinguisheth thee? Or what hast thou that thou hast not received? And if thou hast received, why dost thou glory, as if thou hadst not received it?

dourh@1Corinthians:4:8 @ You are now full; you are now become rich; you reign without us; and I would to God you did reign, that we also might reign with you.

dourh@1Corinthians:4:9 @ For I think that God hath set forth us apostles, the last, as it were men appointed to death: we are made a spectacle to the world, and to angels, and to men.

dourh@1Corinthians:4:10 @ We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.

dourh@1Corinthians:4:12 @ And we labour, working with our own hands: we are reviled, and we bless; we are persecuted, and we suffer it.

dourh@1Corinthians:4:14 @ I write not these things to confound you; but I admonish you as my dearest children.

dourh@1Corinthians:4:17 @ For this cause have I sent to you Timothy, who is my dearest son and faithful in the Lord; who will put you in mind of my ways, which are in Christ Jesus; as I teach every where in every church.

dourh@1Corinthians:4:21 @ What will you? shall I come to you with a rod; or in charity, and in the spirit of meekness?

dourh@1Corinthians:5:1 @ It is absolutely heard, that there is fornication among you, and such fornication as the like is not among the heathens; that one should have his father's wife.

dourh@1Corinthians:5:3 @ I indeed, absent in body, but present in spirit, have already judged, as though I were present, him that hath so done,

dourh@1Corinthians:5:4 @ In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus;

dourh@1Corinthians:5:5 @ To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ.

dourh@1Corinthians:5:6 @ Your glorying is not good. Know you not that a little leaven corrupteth the whole lump?

dourh@1Corinthians:5:8 @ Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

dourh@1Corinthians:5:9 @ I wrote to you in an epistle, not to keep company with fornicators.

dourh@1Corinthians:5:10 @ I mean not with the fornicators of this world, or with the covetous, or the extortioners, or the servers of idols; otherwise you must needs go out of this world.

dourh@1Corinthians:5:11 @ But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat.

dourh@1Corinthians:5:12 @ For what have I to do to judge them that are without? Do not you judge them that are within?

dourh@1Corinthians:5:13 @ For them that are without, God will judge. Put away the evil one from among yourselves.

dourh@1Corinthians:6:5 @ I speak to your shame. Is it so that there is not among you any one wise man, that is able to judge between his brethren?

dourh@1Corinthians:6:6 @ But brother goeth to law with brother, and that before unbelievers.

dourh@1Corinthians:6:7 @ Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?

dourh@1Corinthians:6:9 @ Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers,

dourh@1Corinthians:6:10 @ Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God.

dourh@1Corinthians:6:11 @ And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God.

dourh@1Corinthians:6:13 @ Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.

dourh@1Corinthians:6:16 @ Or know you not, that he who is joined to a harlot, is made one body? For they shall be, saith he, two in one flesh.

dourh@1Corinthians:6:17 @ But he who is joined to the Lord, is one spirit.

dourh@1Corinthians:6:18 @ Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body.

dourh@1Corinthians:6:20 @ For you are bought with a great price. Glorify and bear God in your body.

dourh@1Corinthians:7:1 @ Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.

dourh@1Corinthians:7:8 @ But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.

dourh@1Corinthians:7:9 @ But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.

dourh@1Corinthians:7:12 @ For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.

dourh@1Corinthians:7:13 @ And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.

dourh@1Corinthians:7:15 @ But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.

dourh@1Corinthians:7:21 @ Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.

dourh@1Corinthians:7:23 @ You are bought with a price; be not made the bondslaves of men.

dourh@1Corinthians:7:24 @ Brethren, let every man, wherein he was called, therein abide with God.

dourh@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.

dourh@1Corinthians:7:26 @ I think therefore that this is good for the present necessity, that it is good for a man so to be.

dourh@1Corinthians:7:29 @ This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;

dourh@1Corinthians:7:31 @ And they that use this world, as if they used it not: for the fashion of this world passeth away.

dourh@1Corinthians:7:32 @ But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.

dourh@1Corinthians:7:33 @ But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.

dourh@1Corinthians:7:34 @ And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.

dourh@1Corinthians:7:35 @ And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.

dourh@1Corinthians:7:36 @ But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.

dourh@1Corinthians:7:37 @ For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.

dourh@1Corinthians:7:40 @ But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.

dourh@1Corinthians:8:1 @ Now concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.

dourh@1Corinthians:8:5 @ For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);

dourh@1Corinthians:8:7 @ But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.

dourh@1Corinthians:8:8 @ But meat doth not commend us to God. For neither, if we eat, shall we have the more; nor, if we eat not, shall we have the less.

dourh@1Corinthians:8:10 @ For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?

dourh@1Corinthians:9:3 @ My defence with them that do examine me is this.

dourh@1Corinthians:9:7 @ Who serveth as a soldier at any time, at his own charges? Who planteth a vineyard, and eateth not of the fruit thereof? Who feedeth the flock, and eateth not of the milk of the flock?

dourh@1Corinthians:9:9 @ For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

dourh@1Corinthians:9:10 @ Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit.

dourh@1Corinthians:9:11 @ If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?

dourh@1Corinthians:9:13 @ Know you not, that they who work in the holy place, eat the things that are of the holy place; and they that serve the altar, partake with the altar?

dourh@1Corinthians:9:15 @ But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.

dourh@1Corinthians:9:16 @ For if I preach the gospel, it is no glory to me, for a necessity lieth upon me: for woe is unto me if I preach not the gospel.

dourh@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me:

dourh@1Corinthians:9:18 @ What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.

dourh@1Corinthians:9:21 @ To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law.

dourh@1Corinthians:9:27 @ But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.

dourh@1Corinthians:10:3 @ And did all eat the same spiritual food,

dourh@1Corinthians:10:4 @ And all drank the same spiritual drink; (and they drank of the spiritual rock that followed them, and the rock was Christ.)

dourh@1Corinthians:10:5 @ But with most of them God was not well pleased: for they were overthrown in the desert.

dourh@1Corinthians:10:7 @ Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink, and rose up to play.

dourh@1Corinthians:10:8 @ Neither let us commit fornication, as some of them committed fornication, and there fell in one day three and twenty thousand.

dourh@1Corinthians:10:9 @ Neither let us tempt Christ: as some of them tempted, and perished by the serpents.

dourh@1Corinthians:10:10 @ Neither do you murmur: as some of them murmured, and were destroyed by the destroyer.

dourh@1Corinthians:10:11 @ Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come.

dourh@1Corinthians:10:13 @ Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.

dourh@1Corinthians:10:16 @ The chalice of benediction, which we bless, is it not the communion of the blood of Christ? And the bread, which we break, is it not the partaking of the body of the Lord?

dourh@1Corinthians:10:20 @ But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.

dourh@1Corinthians:10:27 @ If any of them that believe not, invite you, and you will be willing to go; eat of any thing that is set before you, asking no question for conscience' sake.

dourh@1Corinthians:10:28 @ But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience' sake.

dourh@1Corinthians:10:30 @ If I partake with thanksgiving, why am I evil spoken of, for that for which I give thanks?

dourh@1Corinthians:10:32 @ Be without offence to the Jews, and to the Gentiles, and to the church of God:

dourh@1Corinthians:10:33 @ As I also in all things please all men, not seeking that which is profitable to myself, but to many, that may be saved.

dourh@1Corinthians:11:4 @ Every man praying or prophesying with his head covered, disgraceth his head.

dourh@1Corinthians:11:5 @ But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.

dourh@1Corinthians:11:6 @ For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.

dourh@1Corinthians:11:11 @ But yet neither is the man without the woman, nor the woman without the man, in the Lord.

dourh@1Corinthians:11:13 @ You yourselves judge: doth it become a woman, to pray unto God uncovered?

dourh@1Corinthians:11:14 @ Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?

dourh@1Corinthians:11:15 @ But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.

dourh@1Corinthians:11:18 @ For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.

dourh@1Corinthians:11:20 @ When you come therefore together into one place, it is not now to eat the Lord's supper.

dourh@1Corinthians:11:32 @ But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.

dourh@1Corinthians:11:33 @ Wherefore, my brethren, when you come together to eat, wait for one another.

dourh@1Corinthians:12:1 @ Now concerning spiritual things, my brethren, I would not have you ignorant.

dourh@1Corinthians:12:3 @ Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.

dourh@1Corinthians:12:4 @ Now there are diversities of graces, but the same Spirit;

dourh@1Corinthians:12:5 @ And there are diversities of ministries, but the same Lord;

dourh@1Corinthians:12:6 @ And there are diversities of operations, but the same God, who worketh all in all.

dourh@1Corinthians:12:7 @ And the manifestation of the Spirit is given to every man unto profit.

dourh@1Corinthians:12:8 @ To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;

dourh@1Corinthians:12:9 @ To another, faith in the same spirit; to another, the grace of healing in one Spirit;

dourh@1Corinthians:12:10 @ To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.

dourh@1Corinthians:12:11 @ But all these things one and the same Spirit worketh, dividing to every one according as he will.

dourh@1Corinthians:12:13 @ For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.

dourh@1Corinthians:12:15 @ If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?

dourh@1Corinthians:12:16 @ And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?

dourh@1Corinthians:12:18 @ But now God hath set the members every one of them in the body as it hath pleased him.

dourh@1Corinthians:12:26 @ And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.

dourh@1Corinthians:12:30 @ Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?

dourh@1Corinthians:13:1 @ If I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

dourh@1Corinthians:13:2 @ And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.

dourh@1Corinthians:13:3 @ And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.

dourh@1Corinthians:13:4 @ Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up;

dourh@1Corinthians:13:5 @ Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;

dourh@1Corinthians:13:6 @ Rejoiceth not in iniquity, but rejoiceth with the truth;

dourh@1Corinthians:13:8 @ Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed.

dourh@1Corinthians:13:13 @ And now there remain faith, hope, and charity, these three: but the greatest of these is charity.

dourh@1Corinthians:14:1 @ Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.

dourh@1Corinthians:14:2 @ For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.

dourh@1Corinthians:14:5 @ And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth, than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.

dourh@1Corinthians:14:6 @ But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation, or in knowledge, or in prophecy, or in doctrine?

dourh@1Corinthians:14:7 @ Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped?

dourh@1Corinthians:14:9 @ So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.

dourh@1Corinthians:14:10 @ There are, for example, so many kinds of tongues in this world; and none is without voice.

dourh@1Corinthians:14:12 @ So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.

dourh@1Corinthians:14:14 @ For if I pray in a tongue, my spirit prayeth, but my understanding is without fruit.

dourh@1Corinthians:14:15 @ What is it then? I will pray with the spirit, I will pray also with the understanding; I will sing with the spirit, I will sing also with the understanding.

dourh@1Corinthians:14:16 @ Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? because he knoweth not what thou sayest.

dourh@1Corinthians:14:18 @ I thank my God I speak with all your tongues.

dourh@1Corinthians:14:19 @ But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.

dourh@1Corinthians:14:21 @ In the law it is written: In other tongues and other lips I will speak to this people; and neither so will they hear me, saith the Lord.

dourh@1Corinthians:14:23 @ If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?

dourh@1Corinthians:14:26 @ How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.

dourh@1Corinthians:14:27 @ If any speak with a tongue, let it be by two, or at the most by three, and in course, and let one interpret.

dourh@1Corinthians:14:30 @ But if any thing be revealed to another sitting, let the first hold his peace.

dourh@1Corinthians:14:32 @ And the spirits of the prophets are subject to the prophets.

dourh@1Corinthians:14:34 @ Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.

dourh@1Corinthians:14:35 @ But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.

dourh@1Corinthians:14:36 @ Or did the word of God come out from you? Or came it only unto you?

dourh@1Corinthians:14:37 @ If any seem to be a prophet, or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.

dourh@1Corinthians:14:39 @ Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.

dourh@1Corinthians:15:10 @ But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.

dourh@1Corinthians:15:14 @ And if Christ be not risen again, then is our preaching vain, and your faith is also vain.

dourh@1Corinthians:15:15 @ Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again.

dourh@1Corinthians:15:16 @ For if the dead rise not again, neither is Christ risen again.

dourh@1Corinthians:15:17 @ And if Christ be not risen again, your faith is vain, for you are yet in your sins.

dourh@1Corinthians:15:20 @ But now Christ is risen from the dead, the firstfruits of them that sleep:

dourh@1Corinthians:15:23 @ But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.

dourh@1Corinthians:15:24 @ Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue.

dourh@1Corinthians:15:26 @ And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith,

dourh@1Corinthians:15:32 @ If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die.

dourh@1Corinthians:15:34 @ Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.

dourh@1Corinthians:15:35 @ But some man will say: How do the dead rise again? or with what manner of body shall they come?

dourh@1Corinthians:15:36 @ Senseless man, that which thou sowest is not quickened, except it die first.

dourh@1Corinthians:15:38 @ But God giveth it a body as he will: and to every seed its proper body.

dourh@1Corinthians:15:42 @ So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption.

dourh@1Corinthians:15:43 @ It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.

dourh@1Corinthians:15:44 @ It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:

dourh@1Corinthians:15:45 @ The first man Adam was made into a living soul; the last Adam into a quickening spirit.

dourh@1Corinthians:15:46 @ Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual.

dourh@1Corinthians:15:50 @ Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption.

dourh@1Corinthians:15:53 @ For this corruptible must put on incorruption; and this mortal must put on immortality.

dourh@1Corinthians:15:54 @ And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory.

dourh@1Corinthians:16:2 @ On the first day of the week let every one of you put apart with himself, laying up what it shall well please him; that when I come, the collections be not then to be made.

dourh@1Corinthians:16:3 @ And when I shall be with you, whomsoever you shall approve by letters, them will I send to carry your grace to Jerusalem.

dourh@1Corinthians:16:4 @ And if it be meet that I also go, they shall go with me.

dourh@1Corinthians:16:6 @ And with you perhaps I shall abide, or even spend the winter: that you may bring me on my way whithersoever I shall go.

dourh@1Corinthians:16:7 @ For I will not see you now by the way, for I trust that I shall abide with you some time, if the Lord permit.

dourh@1Corinthians:16:10 @ Now if Timothy come, see that he be with you without fear, for he worketh the work of the Lord, as I also do.

dourh@1Corinthians:16:11 @ Let no man therefore despise him, but conduct ye him on his way in peace: that he may come to me. For I look for him with the breatheren.

dourh@1Corinthians:16:12 @ And touching our brother Apollo, I give you to understand, that I much entreated him to come unto you with the breatheren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure.

dourh@1Corinthians:16:13 @ Watch ye, stand fast in the faith,do manfully, and be strengthened.

dourh@1Corinthians:16:14 @ Let all your things be done in charity.

dourh@1Corinthians:16:15 @ And I beseech you, brethren, you know the house of Stephanas, and of Fortunatus, and of Achaicus, that they are the firstfruits of Achaia, and have dedicated themselves to the ministry of the saints:

dourh@1Corinthians:16:16 @ That you also be subject to such, and to every one that worketh with us, and laboureth.

dourh@1Corinthians:16:18 @ For they have refreshed both my spirit and yours. Know them, therefore, that are such.

dourh@1Corinthians:16:19 @ The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house, with whom I also lodge.

dourh@1Corinthians:16:20 @ All the brethren salute you. Salute one another with a holy kiss.

dourh@1Corinthians:16:21 @ The salutation of me Paul, with my own hand.

dourh@1Corinthians:16:23 @ The grace of our Lord Jesus Christ be with you.

dourh@1Corinthians:16:24 @ My charity be with you all in Christ Jesus. Amen.

dourh@2Corinthians:1:1 @ Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother: to the church of God that is at Corinth, with all the saints that are in all Achaia:

dourh@2Corinthians:1:4 @ Who comforteth us in all our tribulation; that we also may be able to comfort them who are in all distress, by the exhortation wherewith we also are exhorted by God.

dourh@2Corinthians:1:6 @ Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer.

dourh@2Corinthians:1:11 @ You helping withal in prayer for us: that for this gift obtained for us, by the means of many persons, thanks may be given by many in our behalf.

dourh@2Corinthians:1:12 @ For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.

dourh@2Corinthians:1:13 @ For we write no other things to you than what you have read and known. And I hope that you shall know unto the end:

dourh@2Corinthians:1:17 @ Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not?

dourh@2Corinthians:1:18 @ But God is faithful, for our preaching which was to you, was not, It is, and It is not.

dourh@2Corinthians:1:19 @ For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.

dourh@2Corinthians:1:20 @ For all the promises of God are in him, It is; therefore also by him, amen to God, unto our glory.

dourh@2Corinthians:1:21 @ Now he that confirmeth us with you in Christ, and that hath anointed us, is God:

dourh@2Corinthians:1:22 @ Who also hath sealed us, and given the pledge of the Spirit in our hearts.

dourh@2Corinthians:1:23 @ But I call God to witness upon my soul, that to spare you, I came not any more to Corinth: not because we exercise dominion over your faith: but we are helpers of your joy: for in faith you stand.

dourh@2Corinthians:2:1 @ But I determined this with myself, not to come to you again in sorrow.

dourh@2Corinthians:2:4 @ For out of much affliction and anguish of heart, I wrote to you with many tears: not that you should be made sorrowful: but that you might know the charity I have more abundantly towards you.

dourh@2Corinthians:2:7 @ So that on the contrary, you should rather forgive him and comfort him, lest perhaps such a one be swallowed up with overmuch sorrow.

dourh@2Corinthians:2:8 @ Wherefore, I beseech you, that you would confirm your charity towards him.

dourh@2Corinthians:2:9 @ For to this end also did I write, that I may know the experiment of you, whether you be obedient in all things.

dourh@2Corinthians:2:10 @ And to whom you have pardoned any thing, I also. For, what I have pardoned, if I have pardoned any thing, for your sakes have I done it in the person of Christ.

dourh@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother; but bidding them farewell, I went into Macedonia.

dourh@2Corinthians:2:17 @ For we are not as many, adulterating the word of God; but with sincerity, but as from God, before God, in Christ we speak.

dourh@2Corinthians:3:2 @ You are our epistle, written in our hearts, which is known and read by all men:

dourh@2Corinthians:3:3 @ Being manifested, that you are the epistle of Christ, ministered by us, and written not with ink, but with the Spirit of the living God; not in tables of stone, but in the fleshly tables of the heart.

dourh@2Corinthians:3:6 @ Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit. For the letter killeth, but the spirit quickeneth.

dourh@2Corinthians:3:7 @ Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:

dourh@2Corinthians:3:8 @ How shall not the ministration of the spirit be rather in glory?

dourh@2Corinthians:3:14 @ But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).

dourh@2Corinthians:3:17 @ Now the Lord is a Spirit. And where the Spirit of the Lord is, there is liberty.

dourh@2Corinthians:3:18 @ But we all beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.

dourh@2Corinthians:4:3 @ And if our gospel be also hid, it is hid to them that are lost,

dourh@2Corinthians:4:8 @ In all things we suffer tribulation, but are not distressed; we are straitened, but are not destitute;

dourh@2Corinthians:4:13 @ But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe, for which cause we speak also:

dourh@2Corinthians:4:14 @ Knowing that he who raised up Jesus, will raise us up also with Jesus, and place us with you.

dourh@2Corinthians:5:1 @ For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.

dourh@2Corinthians:5:2 @ For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.

dourh@2Corinthians:5:5 @ Now he that maketh us for this very thing, is God, who hath given us the pledge of the Spirit.

dourh@2Corinthians:5:7 @ (For we walk by faith, and not by sight.)

dourh@2Corinthians:5:8 @ But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.

dourh@2Corinthians:5:10 @ For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.

dourh@2Corinthians:5:13 @ For whether we be transported in mind, it is to God; or whether we be sober, it is for you.

dourh@2Corinthians:5:14 @ For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.

dourh@2Corinthians:5:20 @ For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.

dourh@2Corinthians:6:2 @ For he saith: In an accepted time have I heard thee; and in the day of salvation have I helped thee. Behold, now is the acceptable time; behold, now is the day of salvation.

dourh@2Corinthians:6:4 @ But in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses,

dourh@2Corinthians:6:5 @ In stripes, in prisons, in seditions, in labours, in watchings, in fastings,

dourh@2Corinthians:6:6 @ In chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned,

dourh@2Corinthians:6:12 @ You are not straitened in us, but in your own bowels you are straitened.

dourh@2Corinthians:6:14 @ Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?

dourh@2Corinthians:6:15 @ And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?

dourh@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? For you are the temple of the living God; as God saith: I will dwell in them, and walk among them; and I will be their God, and they shall be my people.

dourh@2Corinthians:6:17 @ Wherefore, Go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing:

dourh@2Corinthians:6:18 @ And I will receive you; and I will be a Father to you; and you shall be my sons and daughters, saith the Lord Almighty.

dourh@2Corinthians:7:1 @ Having therefore these promises, dearly beloved, let us cleanse ourselves from all defilement of the flesh and of the spirit, perfecting sactification in the fear of God.

dourh@2Corinthians:7:4 @ Great is my confidence for you, great is my glorying for you. I am filled with comfort: I exceedingly abound with joy in all our tribulation.

dourh@2Corinthians:7:5 @ For also when we were come into Macedonia, our flesh had no rest, but we suffered all tribulation; combats without, fears within.

dourh@2Corinthians:7:6 @ But God, who comforteth the humble, comforted us by the coming of Titus.

dourh@2Corinthians:7:7 @ And not by his coming only, but also by the consolation, wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me, so that I rejoiced the more.

dourh@2Corinthians:7:11 @ For behold this selfsame thing, that you were made sorrowful according to God, how great carefulness it worketh in you; yea defence, yea indignation, yea fear, yea desire, yea zeal, yea revenge: in all things you have shewed yourselves to be undefiled in the matter.

dourh@2Corinthians:7:12 @ Wherefore although I wrote to you, it was not for his sake that I did the wrong, nor for him that suffered it; but to manifest our carefulness that we have for you

dourh@2Corinthians:7:13 @ Before God: therefore we were comforted. But in our consolation, we did the more abundantly rejoice for the joy of Titus, because his spirit was refreshed by you all.

dourh@2Corinthians:7:14 @ And if I have boasted any thing to him of you, I have not been put to shame; but as we have spoken all things to you in truth, so also our boasting that was made to Titus is found a truth.

dourh@2Corinthians:7:15 @ And his bowels are more abundantly towards you; remembering the obedience of you all, how with fear and trembling you have received him.

dourh@2Corinthians:8:2 @ That in much experience of tribulation, they have had abundance of joy; and their very deep poverty hath abounded unto the riches of their simplicity.

dourh@2Corinthians:8:3 @ For according to their power ( I bear them witness), and beyond their power, they were willing.

dourh@2Corinthians:8:4 @ With much entreaty begging of us the grace and communication of the ministry that is done toward the saints.

dourh@2Corinthians:8:6 @ Insomuch, that we desired Titus, that as he had begun, so also he would finish among you this same grace.

dourh@2Corinthians:8:7 @ That as in all things you abound in faith, and word, and knowledge, and all carefulness; moreover also in your charity towards us, so in this grace also you may abound.

dourh@2Corinthians:8:8 @ I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.

dourh@2Corinthians:8:10 @ And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.

dourh@2Corinthians:8:11 @ Now therefore perform ye it also in deed; that as your mind is forward to be willing, so it may be also to perform, out of that which you have.

dourh@2Corinthians:8:12 @ For if the will be forward, it is accepted according to that which a man hath, not according to that which he hath not.

dourh@2Corinthians:8:13 @ For I mean not that others should be eased, and you burthened, but by an equality.

dourh@2Corinthians:8:14 @ In this present time let your abundance supply their want, that their abundance also may supply your want, that there may be an equality,

dourh@2Corinthians:8:15 @ As it is written: He that had much, had nothing over; and he that had little, had no want.

dourh@2Corinthians:8:16 @ And thanks be to God, who hath given the same carefulness for you in the heart of Titus.

dourh@2Corinthians:8:18 @ We have sent also with him the brother, whose praise is in the gospel through all the churches.

dourh@2Corinthians:8:22 @ And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,

dourh@2Corinthians:8:23 @ Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ.

dourh@2Corinthians:8:24 @ Wherefore shew ye to them, in the sight of the churches, the evidence of your charity, and of our boasting on your behalf.

dourh@2Corinthians:9:1 @ For concerning the ministry that is done towards the saints, it is superfluous for me to write unto you.

dourh@2Corinthians:9:4 @ Lest, when the Macedonians shall come with me, and find you unprepared, we (not to say ye) should be ashamed in this matter.

dourh@2Corinthians:9:5 @ Therefore I thought it necessary to desire the brethren that they would go to you before, and prepare this blessing before promised, to be ready, so as a blessing, not as covetousness.

dourh@2Corinthians:9:7 @ Every one as he hath determined in his heart, not with sadness, or of necessity: for God loveth a cheerful giver.

dourh@2Corinthians:9:9 @ As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever.

dourh@2Corinthians:9:10 @ And he that ministereth seed to the sower, will both give you bread to eat, and will multiply your seed, and increase the growth of the fruits of your justice:

dourh@2Corinthians:9:11 @ That being enriched in all things, you may abound unto all simplicity, which worketh through us thanksgiving to God.

dourh@2Corinthians:9:13 @ By the proof of this ministry, glorifying God for the obedience of your confession unto the gospel of Christ, and for the simplicity of your communicating unto them, and unto all.

dourh@2Corinthians:10:2 @ But I beseech you, that I may not be bold when I am present, with that confidence wherewith I am thought to be bold, against some, who reckon us as if we walked according to the flesh.

dourh@2Corinthians:10:5 @ And every height that exhalteth itself against the knowledge of God, and bringing into captivity every understanding unto the obedience of Christ;

dourh@2Corinthians:10:7 @ See the things that are according to outward appearance. If any man trust to himself, that he is Christ's, let him think this again with himself, that as he is Christ's, so are we also.

dourh@2Corinthians:10:9 @ But that I may not be thought as it were to terrify you by epistles,

dourh@2Corinthians:10:12 @ For we dare not match, or compare ourselves with some, that commend themselves; but we measure ourselves by ourselves, and compare ourselves with ourselves.

dourh@2Corinthians:10:15 @ Not glorying beyond measure in other men's labours; but having hope of your increasing faith, to be magnified in you according to our rule abundantly;

dourh@2Corinthians:11:1 @ Would to God you could bear with some little of my folly: but do bear with me.

dourh@2Corinthians:11:2 @ For I am jealous of you with the jealousy of God. For I have espoused you to one husband that I may present you as a chaste virgin to Christ.

dourh@2Corinthians:11:3 @ But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted, and fall from the simplicity that is in Christ.

dourh@2Corinthians:11:4 @ For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel which you have not received; you might well bear with him.

dourh@2Corinthians:11:7 @ Or did I commit a fault, humbling myself, that you might be exalted? Because I preached unto you the gospel of God freely?

dourh@2Corinthians:11:9 @ And, when I was present with you, and wanted, I was chargeable to no man: for that which was wanting to me, the brethren supplied who came from Macedonia; and in all things I have kept myself from being burthensome to you, and so I will keep myself.

dourh@2Corinthians:11:11 @ Wherefore? Because I love you not? God knoweth it.

dourh@2Corinthians:11:13 @ For such false apostles are deceitful workmen, transforming themselves into the apostles of Christ.

dourh@2Corinthians:11:15 @ Therefore it is no great thing if his ministers be transformed as the ministers of justice, whose end shall be according to their works.

dourh@2Corinthians:11:16 @ I say again, (let no man think me to be foolish, otherwise take me as one foolish, that I also may glory a little.)

dourh@2Corinthians:11:17 @ That which I speak, I speak not according to God, but as it were in foolishness, in this matter of glorying.

dourh@2Corinthians:11:22 @ They are Hebrews: so am I. They are Israelites: so am I. They are the seed of Abraham: so am I.

dourh@2Corinthians:11:25 @ Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I was in the depth of the sea.

dourh@2Corinthians:11:26 @ In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren.

dourh@2Corinthians:11:28 @ Besides those things which are without: my daily instance, the solicitude for all the churches.

dourh@2Corinthians:11:30 @ If I must needs glory, I will glory of the things that concern my infirmity.

dourh@2Corinthians:11:32 @ At Damascus, the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me.

dourh@2Corinthians:12:1 @ If I must glory (it is not expedient indeed): but I will come to visions and revelations of the Lord.

dourh@2Corinthians:12:4 @ That he was caught up into paradise, and heard secret words, which it is not granted to man to utter.

dourh@2Corinthians:12:5 @ For such an one I will glory; but for myself I will glory nothing, but in my infirmities.

dourh@2Corinthians:12:8 @ For which thing thrice I besought the Lord, that it might depart from me.

dourh@2Corinthians:12:9 @ And he said to me: My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.

dourh@2Corinthians:12:10 @ For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful.

dourh@2Corinthians:12:14 @ Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.

dourh@2Corinthians:12:16 @ But be it so: I did not burthen you: but being crafty, I caught you by guile.

dourh@2Corinthians:12:18 @ I desired Titus, and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? did we not in the same steps?

dourh@2Corinthians:12:20 @ For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.

dourh@2Corinthians:12:21 @ Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.

dourh@2Corinthians:13:1 @ Behold, this is the third time I am coming to you: In the mouth of two or three witnesses shall every word stand.

dourh@2Corinthians:13:4 @ For although he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him: but we shall live with him by the power of God towards you.

dourh@2Corinthians:13:5 @ Try your own selves if you be in the faith; prove ye yourselves. Know you not your own selves, that Christ Jesus is in you, unless perhaps you be reprobates?

dourh@2Corinthians:13:10 @ Therefore I write these things, being absent, that, being present, I may not deal more severely, according to the power which the Lord hath given me unto edification, and not unto destruction.

dourh@2Corinthians:13:11 @ For the rest, brethren, rejoice, be perfect, take exhortation, be of one mind, have peace; and the God of peace and of love shall be with you.

dourh@2Corinthians:13:12 @ Salute one another with a holy kiss. All the saints salute you.

dourh@2Corinthians:13:13 @ The grace of our Lord Jesus Christ, and the charity of God, and the communication of the Holy Ghost be with you all. Amen.

dourh@Galatians:1:1 @ Paul, an apostle, not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead,

dourh@Galatians:1:2 @ And all the brethren who are with me, to the churches of Galatia.

dourh@Galatians:1:12 @ For neither did I receive it of man, nor did I learn it; but by the revelation of Jesus Christ.

dourh@Galatians:1:13 @ For you have heard of my conversation in time past in the Jews' religion: how that, beyond measure, I persecuted the church of God, and wasted it.

dourh@Galatians:1:14 @ And I made progress in the Jews' religion above many of my equals in my own nation, being more abundantly zealous for the traditions of my fathers.

dourh@Galatians:1:15 @ But when it pleased him, who separated me from my mother's womb, and called me by his grace,

dourh@Galatians:1:17 @ Neither went I to Jerusalem, to the apostles who were before me: but I went into Arabia, and again I returned to Damascus.

dourh@Galatians:1:18 @ Then, after three years, I went to Jerusalem, to see Peter, and I tarried with him fifteen days.

dourh@Galatians:1:20 @ Now the things which I write to you, behold, before God, I lie not.

dourh@Galatians:1:23 @ But they had heard only: He, who persecuted us in times past, doth now preach the faith which once he impugned:

dourh@Galatians:2:1 @ Then, after fourteen years, I went up again to Jerusalem with Barnabas, taking Titus also with me.

dourh@Galatians:2:3 @ But neither Titus, who was with me, being a Gentile, was compelled to be circumcised.

dourh@Galatians:2:4 @ But because of false brethren unawares brought in, who came in privately to spy our liberty, which we have in Christ Jesus, that they might bring us into servitude.

dourh@Galatians:2:5 @ To whom we yielded not by subjection, no not for an hour, that the truth of the gospel might continue with you.

dourh@Galatians:2:6 @ But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing.

dourh@Galatians:2:7 @ But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision.

dourh@Galatians:2:11 @ But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.

dourh@Galatians:2:12 @ For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

dourh@Galatians:2:16 @ But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ; we also believe in Christ Jesus, that we may be justified by the faith of Christ, and not by the works of the law: because by the works of the law no flesh shall be justified.

dourh@Galatians:2:19 @ For I, through the law, am dead to the law, that I may live to God: with Christ I am nailed to the cross.

dourh@Galatians:2:20 @ And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.

dourh@Galatians:3:1 @ O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?

dourh@Galatians:3:2 @ This only would I learn of you: Did you receive the Spirit by the works of the law, or by the hearing of faith?

dourh@Galatians:3:3 @ Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?

dourh@Galatians:3:4 @ Have you suffered so great things in vain? If it be yet in vain.

dourh@Galatians:3:5 @ He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?

dourh@Galatians:3:6 @ As it is written: Abraham believed God, and it was reputed to him unto justice.

dourh@Galatians:3:7 @ Know ye therefore, that they who are of faith, the same are the children of Abraham.

dourh@Galatians:3:8 @ And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.

dourh@Galatians:3:9 @ Therefore they that are of faith, shall be blessed with faithful Abraham.

dourh@Galatians:3:10 @ For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.

dourh@Galatians:3:11 @ But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.

dourh@Galatians:3:12 @ But the law is not of faith: but, He that doth those things, shall live in them.

dourh@Galatians:3:13 @ Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:

dourh@Galatians:3:14 @ That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.

dourh@Galatians:3:15 @ Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.

dourh@Galatians:3:16 @ To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.

dourh@Galatians:3:18 @ For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.

dourh@Galatians:3:19 @ Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator.

dourh@Galatians:3:22 @ But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.

dourh@Galatians:3:23 @ But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.

dourh@Galatians:3:24 @ Wherefore the law was our pedagogue in Christ, that we might be justified by faith.

dourh@Galatians:3:25 @ But after the faith is come, we are no longer under a pedagogue.

dourh@Galatians:3:26 @ For you are all the children of God by faith, in Christ Jesus.

dourh@Galatians:3:28 @ There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.

dourh@Galatians:4:6 @ And because you are sons, God hath sent the Spirit of his Son into your hearts, crying: Abba, Father.

dourh@Galatians:4:13 @ And you know, how through infirmity of the flesh, I preached the gospel to you heretofore: and your temptation in my flesh,

dourh@Galatians:4:15 @ Where is then your blessedness? For I bear you witness, that, if it could be done, you would have plucked out your own eyes, and would have given them to me.

dourh@Galatians:4:18 @ But be zealous for that which is good in a good thing always: and not only when I am present with you.

dourh@Galatians:4:19 @ My little children, of whom I am in labour again, until Christ be formed in you.

dourh@Galatians:4:20 @ And I would willingly be present with you now, and change my voice: because I am ashamed for you.

dourh@Galatians:4:22 @ For it is written that Abraham had two sons: the one by a bondwoman, and the other by a free woman.

dourh@Galatians:4:25 @ For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children.

dourh@Galatians:4:27 @ For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.

dourh@Galatians:4:29 @ But as then he, that was born according to the flesh, persecuted him that was after the spirit; so also it is now.

dourh@Galatians:4:30 @ But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman.

dourh@Galatians:4:31 @ So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free.

dourh@Galatians:5:2 @ Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing.

dourh@Galatians:5:5 @ For we in spirit, by faith, wait for the hope of justice.

dourh@Galatians:5:6 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but faith that worketh by charity.

dourh@Galatians:5:9 @ A little leaven corrupteth the whole lump.

dourh@Galatians:5:13 @ For you, brethren, have been called unto liberty: only make not liberty an occasion to the flesh, but by charity of the spirit serve one another.

dourh@Galatians:5:15 @ But if you bite and devour one another; take heed you be not consumed one of another.

dourh@Galatians:5:16 @ I say then, walk in the spirit, and you shall not fulfil the lusts of the flesh.

dourh@Galatians:5:17 @ For the flesh lusteth against the spirit: and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would.

dourh@Galatians:5:18 @ But if you are led by the spirit, you are not under the law.

dourh@Galatians:5:20 @ Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,

dourh@Galatians:5:22 @ But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,

dourh@Galatians:5:23 @ Mildness, faith, modesty, continency, chastity. Against such there is no law.

dourh@Galatians:5:24 @ And they that are Christ's, have crucified their flesh, with the vices and concupiscences.

dourh@Galatians:5:25 @ If we live in the Spirit, let us also walk in the Spirit.

dourh@Galatians:6:1 @ Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted.

dourh@Galatians:6:8 @ For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting.

dourh@Galatians:6:10 @ Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.

dourh@Galatians:6:11 @ See what a letter I have written to you with my own hand.

dourh@Galatians:6:13 @ For neither they themselves who are circumcised, keep the law; but they will have you to be circumcised, that they may glory in your flesh.

dourh@Galatians:6:15 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

dourh@Galatians:6:18 @ The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

dourh@Ephesians:1:1 @ Paul, an apostle of Jesus Christ, by the will of God, to all the saints who are at Ephesus, and to the faithful in Christ Jesus.

dourh@Ephesians:1:3 @ Blessed by the God and Father of our Lord Jesus Christ, who hath blessed us with spiritual blessings in heavenly places, in Christ:

dourh@Ephesians:1:4 @ As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.

dourh@Ephesians:1:13 @ In whom you also, after you had heard the word of truth, (the gospel of your salvation;) in whom also believing, you were signed with the holy Spirit of promise,

dourh@Ephesians:1:14 @ Who is the pledge of our inheritance, unto the redemption of acquisition, unto the praise of his glory.

dourh@Ephesians:1:15 @ Wherefore I also, hearing of your faith that is in the Lord Jesus, and of your love towards all the saints,

dourh@Ephesians:1:17 @ That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and of revelation, in the knowledge of him:

dourh@Ephesians:1:18 @ The eyes of your heart enlightened, that you may know what the hope is of the glory of his inheritance in the saints.

dourh@Ephesians:1:21 @ Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come.

dourh@Ephesians:2:2 @ Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief:

dourh@Ephesians:2:4 @ But God, (who is rich in mercy,) for his exceeding charity wherewith he loved us,

dourh@Ephesians:2:6 @ And hath raised us up together, and hath made us sit together in the heavenly places, through Christ Jesus.

dourh@Ephesians:2:8 @ For by grace you are saved through faith, and that not of yourselves, for it is the gift of God;

dourh@Ephesians:2:12 @ That you were at that time without Christ, being aliens from the conversation of Israel, and strangers to the testament, having no hope of the promise, and without God in this world.

dourh@Ephesians:2:14 @ For he is our peace, who hath made both one, and breaking down the middle wall of partition, the enmities in his flesh:

dourh@Ephesians:2:16 @ And might reconcile both to God in one body by the cross, killing the enmities in himself.

dourh@Ephesians:2:18 @ For by him we have access both in one Spirit to the Father.

dourh@Ephesians:2:19 @ Now therefore you are no more strangers and foreigners; but you are fellow citizens with the saints, and the domestics of God,

dourh@Ephesians:2:22 @ In whom you also are built together into an habitation of God in the Spirit.

dourh@Ephesians:3:3 @ How that, according to revelation, the mystery has been made known to me, as I have written above in a few words;

dourh@Ephesians:3:5 @ Which in other generations was not known to the sons of men, as it is now revealed to his holy apostles and prophets in the Spirit:

dourh@Ephesians:3:9 @ And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things:

dourh@Ephesians:3:10 @ That the manifold wisdom of God may be made known to the principalities and powers in heavenly places through the church,

dourh@Ephesians:3:12 @ In whom we have boldness and access with confidence by the faith of him.

dourh@Ephesians:3:15 @ Of whom all paternity in heaven and earth is named,

dourh@Ephesians:3:16 @ That he would grant you, according to the riches of his glory, to be strengthened by his Spirit with might unto the inward man,

dourh@Ephesians:3:17 @ That Christ may dwell by faith in your hearts; that being rooted and founded in charity,

dourh@Ephesians:3:18 @ You may be able to comprehend, with all the saints, what is the breadth, and length, and height, and depth:

dourh@Ephesians:3:19 @ To know also the charity of Christ, which surpasseth all knowledge, that you may be filled unto all the fulness of God.

dourh@Ephesians:3:21 @ To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen.

dourh@Ephesians:4:2 @ With all humility and mildness, with patience, supporting one another in charity.

dourh@Ephesians:4:3 @ Careful to keep the unity of the Spirit in the bond of peace.

dourh@Ephesians:4:4 @ One body and one Spirit; as you are called in one hope of your calling.

dourh@Ephesians:4:5 @ One Lord, one faith, one baptism.

dourh@Ephesians:4:8 @ Wherefore he saith: Ascending on high, he led captivity captive; he gave gifts to men.

dourh@Ephesians:4:9 @ Now that he ascended, what is it, but because he also descended first into the lower parts of the earth?

dourh@Ephesians:4:13 @ Until we all meet into the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ;

dourh@Ephesians:4:14 @ That henceforth we be no more children tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive

dourh@Ephesians:4:15 @ But doing the truth in charity, we may in all things grow up in him who is the head, even Christ:

dourh@Ephesians:4:16 @ From whom the whole body, being compacted and fitly joined together, by what every joint supplieth, according to the operation in the measure of every part, maketh increase of the body, unto the edifying of itself in charity.

dourh@Ephesians:4:17 @ This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind,

dourh@Ephesians:4:23 @ And be renewed in the spirit of your mind:

dourh@Ephesians:4:25 @ Wherefore putting away lying, speak;ye the truth every man with his neighbour; for we are members one of another.

dourh@Ephesians:4:28 @ He that stole, let him now steal no more; but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.

dourh@Ephesians:4:29 @ Let no evil speech proceed from your mouth; but that which is good, to the edification of faith, that it may administer grace to the hearers.

dourh@Ephesians:4:30 @ And grieve not the holy Spirit of God: whereby you are sealed unto the day of redemption.

dourh@Ephesians:4:31 @ Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice.

dourh@Ephesians:5:3 @ But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints:

dourh@Ephesians:5:4 @ Or obscenity, or foolish talking, or scurrility, which is to no purpose; but rather giving of thanks.

dourh@Ephesians:5:5 @ For know you this and understand, that no fornicator, or unclean, or covetous person (which is a serving of idols), hath inheritance in the kingdom of Christ and of God.

dourh@Ephesians:5:6 @ Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief.

dourh@Ephesians:5:7 @ Be ye not therefore partakers with them.

dourh@Ephesians:5:9 @ For the fruit of the light is in all goodness, and justice, and truth;

dourh@Ephesians:5:11 @ And have no fellowship with the unfruitful works of darkness, but rather reprove them.

dourh@Ephesians:5:12 @ For the things that are done by them in secret, it is a shame even to speak of.

dourh@Ephesians:5:14 @ Wherefore he saith: Rise thou that sleepest, and arise from the dead: and Christ shall enlighten thee.

dourh@Ephesians:5:18 @ And be not drunk with wine, wherein is luxury; but be ye filled with the holy Spirit,

dourh@Ephesians:5:19 @ Speaking to yourselves in psalms, and hymns, and spiritual canticles, singing and making melody in your hearts to the Lord;

dourh@Ephesians:5:25 @ Husbands, love your wives, as Christ also loved the church, and delivered himself up for it:

dourh@Ephesians:5:26 @ That he might sanctify it, cleansing it by the laver of water in the word of life:

dourh@Ephesians:5:27 @ That he might present it to himself a glorious church, not having spot or wrinkle, or any; such thing; but that it should be holy, and without blemish.

dourh@Ephesians:5:29 @ For no man ever hated his own flesh; but nourisheth and cherisheth it, as also Christ doth the church:

dourh@Ephesians:6:2 @ Honour thy father and thy mother, which is the first commandment with a promise:

dourh@Ephesians:6:3 @ That it may be well with thee, and thou mayest be long lived upon earth.

dourh@Ephesians:6:5 @ Servants, be obedient to them that are your lords according to the flesh, with fear and trembling, in the simplicity of your heart, as to Christ:

dourh@Ephesians:6:6 @ Not serving to the eye, as it were pleasing men, but, as the servants of Christ doing the will of God from the heart,

dourh@Ephesians:6:7 @ With a good will serving, as to the Lord, and not to men.

dourh@Ephesians:6:9 @ And you, masters, do the same things to them, forbearing threatenings, knowing that the Lord both of them and you is in heaven; and there is no respect of persons with him.

dourh@Ephesians:6:11 @ Put you on the armour of God, that you may be able to stand against the deceits of the devil.

dourh@Ephesians:6:12 @ For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.

dourh@Ephesians:6:14 @ Stand therefore, having your loins girt about with truth, and having on the breastplate of justice,

dourh@Ephesians:6:15 @ And your feet shod with the preparation of the gospel of peace:

dourh@Ephesians:6:16 @ In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one.

dourh@Ephesians:6:17 @ And take unto you the helmet of salvation, and the sword of the Spirit (which is the word of God).

dourh@Ephesians:6:18 @ By all prayer and supplication praying at all times in the spirit; and in the same watching with all instance and supplication for all the saints:

dourh@Ephesians:6:19 @ And for me, that speech may be given me, that I may open my mouth with confidence, to make known the mystery of the gospel.

dourh@Ephesians:6:21 @ But that you also may know the things that concern me, and what I am doing, Tychicus, my dearest brother and faithful minister in the Lord, will make known to you all things:

dourh@Ephesians:6:23 @ Peace be to the brethren and charity with faith, from God the Father, and the Lord Jesus Christ.

dourh@Ephesians:6:24 @ Grace be with all them that love our Lord Jesus Christ in incorruption. Amen.

dourh@Philippians:1:1 @ Paul and Timothy, the servants of Jesus Christ; to all the saints in Christ Jesus, who are at Philippi, with the bishops and deacons.

dourh@Philippians:1:4 @ Always in all my prayers making supplication for you all, with joy;

dourh@Philippians:1:6 @ Being confident of this very thing, that he, who hath begun a good work in you, will perfect it unto the day of Christ Jesus.

dourh@Philippians:1:7 @ As it is meet for me to think this for you all, for that I have you in my heart; and that in my bands, and in the defence and confirmation of the gospel, you all are partakers of my joy.

dourh@Philippians:1:8 @ For God is my witness, how I long after you all in the bowels of Jesus Christ.

dourh@Philippians:1:9 @ And this I pray, that your charity may more and more abound in knowledge, and in all understanding:

dourh@Philippians:1:10 @ That you may approve the better things, that you may be sincere and without offence unto the day of Christ,

dourh@Philippians:1:11 @ Filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.

dourh@Philippians:1:14 @ And many of the brethren in the Lord, growing confident by my bands, are much more bold to speak the word of God without fear.

dourh@Philippians:1:16 @ Some out of charity, knowing that I am set for the defence of the gospel.

dourh@Philippians:1:19 @ For I know that this shall fall out to me unto salvation, through your prayer, and the supply of the Spirit of Jesus Christ,

dourh@Philippians:1:20 @ According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.

dourh@Philippians:1:22 @ And if to live in the flesh, that is to me the fruit of labour, and what I shall choose I know not.

dourh@Philippians:1:23 @ But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better.

dourh@Philippians:1:25 @ And having this confidence, I know that I shall abide, and continue with you all, for your furtherance and joy of faith:

dourh@Philippians:1:27 @ Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.

dourh@Philippians:1:28 @ And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God:

dourh@Philippians:1:29 @ For unto you it is given for Christ, not only to believe in him, but also to suffer for him.

dourh@Philippians:2:1 @ If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration:

dourh@Philippians:2:2 @ Fulfil ye my joy, that you may be of one mind, having the same charity, being of one accord, agreeing in sentiment.

dourh@Philippians:2:3 @ Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves:

dourh@Philippians:2:6 @ Who being in the form of God, thought it not robbery to be equal with God:

dourh@Philippians:2:7 @ But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.

dourh@Philippians:2:12 @ Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation.

dourh@Philippians:2:13 @ For it is God who worketh in you, both to will and to accomplish, according to his good will.

dourh@Philippians:2:14 @ And do ye all things without murmurings and hesitations;

dourh@Philippians:2:15 @ That you may be blameless, and sincere children of God, without reproof, in the midst of a crooked and perverse generation; among whom you shine as lights in the world.

dourh@Philippians:2:17 @ Yea, and if I be made a victim upon the sacrifice and service of your faith, I rejoice, and congratulate with you all.

dourh@Philippians:2:18 @ And for the selfsame thing do you also rejoice, and congratulate with me.

dourh@Philippians:2:20 @ For I have no man so of the same mind, who with sincere affection is solicitous for you.

dourh@Philippians:2:22 @ Now know ye the proof of him, that as a son with the father, so hath he served with me in the gospel.

dourh@Philippians:2:23 @ Him therefore I hope to send unto you immediately, so soon as I shall see how it will go with me.

dourh@Philippians:2:25 @ But I have thought it necessary to send to you Epaphroditus, my brother and fellow labourer, and fellow soldier, but your apostle, and he that hath ministered to my wants.

dourh@Philippians:2:28 @ Therefore I sent him the more speedily: that seeing him again, you may rejoice, and I may be without sorrow.

dourh@Philippians:2:29 @ Receive him therefore with all joy in the Lord; and treat with honour such as he is.

dourh@Philippians:3:1 @ As to the rest, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not wearisome, but to you it is necessary.

dourh@Philippians:3:3 @ For we are the circumcision, who in spirit serve God; and glory in Christ Jesus, not having confidence in the flesh.

dourh@Philippians:3:6 @ According to zeal, persecuting the church of God; according to the justice that is in the law, conversing without blame.

dourh@Philippians:3:9 @ And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God, justice in faith:

dourh@Philippians:4:3 @ And I entreat thee also, my sincere companion, help those women who have laboured with me in the gospel, with Clement and the rest of my fellow labourers, whose names are in the book of life.

dourh@Philippians:4:6 @ Be nothing solicitous; but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God.

dourh@Philippians:4:9 @ The things which you have both learned, and received, and heard, and seen in me, these do ye, and the God of peace shall be with you.

dourh@Philippians:4:11 @ I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith.

dourh@Philippians:4:15 @ And you also know, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only:

dourh@Philippians:4:17 @ Not that I seek the gift, but I seek the fruit that may abound to your account.

dourh@Philippians:4:18 @ But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.

dourh@Philippians:4:20 @ Now to God and our Father be glory world without end. Amen.

dourh@Philippians:4:22 @ The brethren who are with me, salute you. All the saints salute you; especially they that are of Caesar's household.

dourh@Philippians:4:23 @ The grace of our Lord Jesus Christ be with your spirit. Amen.

dourh@Colossians:1:2 @ To the saints and faithful brethren in Christ Jesus, who are at Colossa.

dourh@Colossians:1:4 @ Hearing your faith in Christ Jesus, and the love which you have towards all the saints.

dourh@Colossians:1:6 @ Which is come unto you, as also it is in the whole world, and bringeth forth fruit and groweth, even as it doth in you, since the day you heard and knew the grace of God in truth.

dourh@Colossians:1:7 @ As you learned of Epaphras, our most beloved fellow servant, who is for you a faithful minister of Christ Jesus;

dourh@Colossians:1:8 @ Who also hath manifested to us your love in the spirit.

dourh@Colossians:1:9 @ Therefore we also, from the day that we heard it, cease not to pray for you, and to beg that you may be filled with the knowledge of his will, in all wisdom, and spiritual understanding:

dourh@Colossians:1:10 @ That you may walk worthy of God, in all things pleasing; being fruitful in every good work, and increasing in the knowledge of God:

dourh@Colossians:1:11 @ Strengthened with all might, according to the power of his glory, in all patience and longsuffering with joy,

dourh@Colossians:1:16 @ For in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by him and in him.

dourh@Colossians:1:19 @ Because in him, it hath well pleased the Father, that all fullness should dwell;

dourh@Colossians:1:23 @ If so ye continue in the faith, grounded and settled, and immoveable from the hope of the gospel which you have heard, which is preached in all the creation that is under heaven, whereof I Paul am made a minister.

dourh@Colossians:2:2 @ That their hearts may be comforted, being instructed in charity, and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus:

dourh@Colossians:2:5 @ For though I be absent in body, yet in spirit I am with you; rejoicing, and beholding your order, and the steadfastness of your faith which is in Christ.

dourh@Colossians:2:7 @ Rooted and built up in him, and confirmed in the faith, as also you have learned, abounding in him in thanksgiving.

dourh@Colossians:2:8 @ Beware lest any man cheat you by philosophy, and vain deceit; according to the tradition of men, according to the elements of the world, and not according to Christ:

dourh@Colossians:2:10 @ And you are filled in him, who is the head of all principality and power:

dourh@Colossians:2:11 @ In whom also you are circumcised with circumcision not made by hand, in despoiling of the body of the flesh, but in the circumcision of Christ:

dourh@Colossians:2:12 @ Buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him up from the dead.

dourh@Colossians:2:13 @ And you, when you were dead in your sins, and the uncircumcision of your flesh; he hath quickened together with him, forgiving you all offences:

dourh@Colossians:2:14 @ Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross:

dourh@Colossians:2:15 @ And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself.

dourh@Colossians:2:18 @ Let no man seduce you, willing in humility, and religion of angels, walking in the things which he hath not seen, in vain puffed up by the sense of his flesh,

dourh@Colossians:2:19 @ And not holding the head, from which the whole body, by joints and bands, being supplied with nourishment and compacted, groweth unto the increase of God.

dourh@Colossians:2:20 @ If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world?

dourh@Colossians:2:23 @ Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.

dourh@Colossians:3:1 @ Therefore, if you be risen with Christ, seek the things that are above; where Christ is sitting at the right hand of God:

dourh@Colossians:3:3 @ For you are dead; and your life is hid with Christ in God.

dourh@Colossians:3:4 @ When Christ shall appear, who is your life, then you also shall appear with him in glory.

dourh@Colossians:3:9 @ Lie not one to another: stripping yourselves of the old man with his deeds,

dourh@Colossians:3:11 @ Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.

dourh@Colossians:3:12 @ Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:

dourh@Colossians:3:13 @ Bearing with one another, and forgiving one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also.

dourh@Colossians:3:14 @ But above all these things have charity, which is the bond of perfection:

dourh@Colossians:3:16 @ Let the word of Christ dwell in you abundantly, in all wisdom: teaching and admonishing one another in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God.

dourh@Colossians:3:18 @ Wives, be subject to your husbands, as it behoveth in the Lord.

dourh@Colossians:3:19 @ Husbands, love your wives, and be not bitter towards them.

dourh@Colossians:3:22 @ Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.

dourh@Colossians:3:23 @ Whatsoever you do, do it from the heart, as to the Lord, and not to men:

dourh@Colossians:3:24 @ Knowing that you shall receive of the Lord the reward of inheritance. Serve ye the Lord Christ.

dourh@Colossians:3:25 @ For he that doth wrong, shall receive for that which he hath done wrongfully: and there is no respect of persons with God.

dourh@Colossians:4:2 @ Be instant in prayer; watching in it with thanksgiving:

dourh@Colossians:4:3 @ Praying withal for us also, that God may open unto us a door of speech to speak the mystery of Christ (for which also I am bound;)

dourh@Colossians:4:4 @ That I may make it manifest as I ought to speak.

dourh@Colossians:4:5 @ Walk with wisdom towards them that are without, redeeming the time.

dourh@Colossians:4:6 @ Let your speech be always in grace seasoned with salt: that you may know how you ought to answer every man.

dourh@Colossians:4:7 @ All the things that concern me, Tychicus, our dearest brother, and faithful minister and fellow servant in the Lord, will make known to you,

dourh@Colossians:4:9 @ With Onesimus, a most beloved and faithful brother, who is one of you. All things that are done here, they shall make known to you.

dourh@Colossians:4:12 @ Epaphras saluteth you, who is one of you, a servant of Christ Jesus, who is always solicitous for you in prayers, that you may stand perfect, and full in all the will of God.

dourh@Colossians:4:16 @ And when this epistle shall have been read with you, cause that it be read also in the church of the Laodiceans: and that you read that which is of the Laodiceans.

dourh@Colossians:4:17 @ And say to Archippus: Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

dourh@Colossians:4:18 @ The salutation of Paul with my own hand. Be mindful of my bands. Grace be with you. Amen

dourh@1Thessalonians:1:2 @ Grace be to you and peace. We give thanks to God always for you all; making a remembrance of you in our prayers without ceasing,

dourh@1Thessalonians:1:3 @ Being mindful of the work of your faith, and labour, and charity, and of the enduring of the hope of our Lord Jesus Christ before God and our Father:

dourh@1Thessalonians:1:6 @ And you became followers of us, and of the Lord; receiving the word in much tribulation, with joy of the Holy Ghost:

dourh@1Thessalonians:1:8 @ For from you was spread abroad the word of the Lord, not only in Macedonia, and in Achaia, but also in every place, your faith which is towards God, is gone forth, so that we need not to speak any thing.

dourh@1Thessalonians:1:10 @ And to wait for his Son from heaven (whom he raised up from the dead,) Jesus, who hath delivered us from the wrath to come.

dourh@1Thessalonians:2:1 @ For yourselves know, brethren, our entrance in unto you, that it was not in vain:

dourh@1Thessalonians:2:3 @ For our exhortation was not of error, nor of uncleanness, nor in deceit:

dourh@1Thessalonians:2:4 @ But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men, but God, who proveth our hearts.

dourh@1Thessalonians:2:5 @ For neither have we used, at any time, the speech of flattery, as you know; nor taken an occasion of covetousness, God is witness:

dourh@1Thessalonians:2:6 @ Nor sought we glory of men, neither of you, nor of others. 7 Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children:

dourh@1Thessalonians:2:10 @ You are witnesses, and God also, how holily, and justly, and without blame, we have been to you that have believed:

dourh@1Thessalonians:2:13 @ Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.

dourh@1Thessalonians:2:16 @ Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.

dourh@1Thessalonians:2:17 @ But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire.

dourh@1Thessalonians:3:1 @ For which cause, forbearing no longer, we thought it good to remain at Athens alone:

dourh@1Thessalonians:3:2 @ And we sent Timothy, our brother, and the minister of God in the gospel of Christ, to confirm you and exhort you concerning your faith:

dourh@1Thessalonians:3:4 @ For even when we were with you, we foretold you that we should suffer tribulations, as also it is come to pass, and you know.

dourh@1Thessalonians:3:5 @ For this cause also, I, forbearing no longer, sent to know your faith: lest perhaps he that tempteth should have tempted you, and our labour should be made vain.

dourh@1Thessalonians:3:6 @ But now when Timothy came to us from you, and related to us your faith and charity, and that you have a good remembrance of us always, desiring to see us as we also to see you;

dourh@1Thessalonians:3:7 @ Therefore we were comforted, brethren, in you, in all our necessity and tribulation, by your faith,

dourh@1Thessalonians:3:9 @ For what thanks can we return to God for you, in all the joy wherewith we rejoice for you before our God,

dourh@1Thessalonians:3:10 @ Night and day more abundantly praying that we may see your face, and may accomplish those things that are wanting to your faith?

dourh@1Thessalonians:3:12 @ And may the Lord multiply you, and make you abound in charity towards one another, and towards all men: as we do also towards you,

dourh@1Thessalonians:3:13 @ To confirm your hearts without blame, in holiness, before God and our Father, at the coming of our Lord Jesus Christ, with all his saints. Amen.

dourh@1Thessalonians:4:8 @ Therefore, he that despiseth these things, despiseth not man, but God, who also hath given his holy Spirit in us.

dourh@1Thessalonians:4:9 @ But as touching the charity of brotherhood, we have no need to write to you: for yourselves have learned of God to love one another.

dourh@1Thessalonians:4:10 @ For indeed you do it towards all the brethren in all Macedonia. But we entreat you, brethren, that you abound more:

dourh@1Thessalonians:4:11 @ And that you use your endeavour to be quiet, and that you do your own business, and work with your own hands, as we commanded you: and that you walk honestly towards them that are without; and that you want nothing of any man's.

dourh@1Thessalonians:4:13 @ For if we believe that Jesus died, and rose again; even so them who have slept through Jesus, will God bring with him.

dourh@1Thessalonians:4:15 @ For the Lord himself shall come down from heaven with commandment, and with the voice of an archangel, and with the trumpet of God: and the dead who are in Christ, shall rise first.

dourh@1Thessalonians:4:16 @ Then we who are alive, who are left, shall be taken up together with them in the clouds to meet Christ, into the air, and so shall we be always with the Lord.

dourh@1Thessalonians:4:17 @ Wherefore, comfort ye one another with these words.

dourh@1Thessalonians:5:1 @ But of the times and moments, brethren, you need not, that we should write to you;

dourh@1Thessalonians:5:3 @ For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.

dourh@1Thessalonians:5:8 @ But let us, who are of the day, be sober, having on the breastplate of faith and charity, and for a helmet the hope of salvation.

dourh@1Thessalonians:5:10 @ Who died for us; that, whether we watch or sleep, we may live together with him.

dourh@1Thessalonians:5:13 @ That you esteem them more abundantly in charity, for their work's sake. Have peace with them.

dourh@1Thessalonians:5:17 @ Pray without ceasing.

dourh@1Thessalonians:5:19 @ Extinguish not the spirit.

dourh@1Thessalonians:5:23 @ And may the God of peace himself sanctify you in all things; that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ.

dourh@1Thessalonians:5:24 @ He is faithful who hath called you, who also will do it.

dourh@1Thessalonians:5:26 @ Salute all the brethren with a holy kiss.

dourh@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ be with you. Amen.

dourh@2Thessalonians:1:3 @ We are bound to give thanks always to God for you, brethren, as it is fitting, because your faith groweth exceedingly, and the charity of every one of you towards each other, aboundeth:

dourh@2Thessalonians:1:4 @ So that we ourselves also glory in you in the churches of God, for your patience and faith, and in all your persecutions and tribulations, which you endure,

dourh@2Thessalonians:1:6 @ Seeing it is a just thing with God to repay tribulation to them that trouble you:

dourh@2Thessalonians:1:7 @ And to you who are troubled, rest with us when the Lord Jesus shall be revealed from heaven, with the angels of his power:

dourh@2Thessalonians:1:11 @ Wherefore also we pray always for you; that our God would make you worthy of his vocation, and fulfill all the good pleasure of his goodness and the work of faith in power;

dourh@2Thessalonians:2:2 @ That you be not easily moved from your sense, nor be terrified, neither by spirit, nor by word, nor by epistle, as sent from us, as if the day of the Lord were at hand.

dourh@2Thessalonians:2:3 @ Let no man deceive you by any means, for unless there come a revolt first, and the man of sin be revealed, the son of perdition,

dourh@2Thessalonians:2:4 @ Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

dourh@2Thessalonians:2:5 @ Remember you not, that when I was yet with you, I told you these things?

dourh@2Thessalonians:2:6 @ And now you know what withholdeth, that he may be revealed in his time.

dourh@2Thessalonians:2:7 @ For the mystery of iniquity already worketh; only that he who now holdeth, do hold, until he be taken out of the way.

dourh@2Thessalonians:2:8 @ And then that wicked one shall be revealed whom the Lord Jesus shall kill with the spirit of his mouth; and shall destroy with the brightness of his coming, him,

dourh@2Thessalonians:2:10 @ And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying:

dourh@2Thessalonians:2:11 @ That all may be judged who have not believed the truth, but have consented to iniquity.

dourh@2Thessalonians:2:12 @ But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit, and faith of the truth:

dourh@2Thessalonians:2:14 @ Therefore, brethren, stand fast; and hold the traditions which you have learned, whether by word, or by our epistle.

dourh@2Thessalonians:3:2 @ And that we may be delivered from importunate and evil men; for all men have not faith.

dourh@2Thessalonians:3:3 @ But God is faithful, who will strengthen and keep you from evil.

dourh@2Thessalonians:3:5 @ And the Lord direct your hearts, in the charity of God, and the patience of Christ.

dourh@2Thessalonians:3:6 @ And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly, and not according to the tradition which they have received of us.

dourh@2Thessalonians:3:7 @ For yourselves know how you ought to imitate us: for we were not disorderly among you;

dourh@2Thessalonians:3:8 @ Neither did we eat any man's bread for nothing, but in labour and in toil we worked night and day, lest we should be chargeable to any of you.

dourh@2Thessalonians:3:9 @ Not as if we had not power: but that we might give ourselves a pattern unto you, to imitate us.

dourh@2Thessalonians:3:10 @ For also when we were with you, this we declared to you: that, if any man will not work, neither let him eat.

dourh@2Thessalonians:3:12 @ Now we charge them that are such, and beseech them by the Lord Jesus Christ, that, working with silence, they would eat their own bread.

dourh@2Thessalonians:3:14 @ And if any man obey not our word by this epistle, note that man, and do not keep company with him, that he may be ashamed:

dourh@2Thessalonians:3:16 @ Now the Lord of peace himself give you everlasting peace in every place. The Lord be with you all.

dourh@2Thessalonians:3:17 @ The salutation of Paul with my own hand; which is the sign in every epistle. So I write.

dourh@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ be with you all. Amen.

dourh@1Timothy:1:2 @ To Timothy, his beloved son in faith. Grace, mercy, and peace from God the Father, and from Christ Jesus our Lord.

dourh@1Timothy:1:4 @ Not to give heed to fables and endless genealogies: which furnish questions rather than the edification of God, which is in faith.

dourh@1Timothy:1:5 @ Now the end of the commandment is charity, from a pure heart, and a good conscience, and an unfeigned faith.

dourh@1Timothy:1:7 @ Desiring to be teachers of the law, understanding neither the things they say, nor whereof they affirm.

dourh@1Timothy:1:8 @ But we know that the law is good, if a man use it lawfully:

dourh@1Timothy:1:10 @ For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine,

dourh@1Timothy:1:11 @ Which is according to the gospel of the glory of the blessed God, which hath been committed to my trust.

dourh@1Timothy:1:12 @ I give thanks who hath strengthened me, even to Christ Jesus our Lord, for that he hath counted me faithful, putting me in the ministry;

dourh@1Timothy:1:13 @ Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief.

dourh@1Timothy:1:14 @ Now the grace of our Lord hath abounded exceedingly with faith and love, which is in Christ Jesus.

dourh@1Timothy:1:15 @ A faithful saying, and worthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am the chief.

dourh@1Timothy:1:19 @ Having faith and a good conscience, which some rejecting have made shipwreck concerning the faith.

dourh@1Timothy:2:2 @ For kings, and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.

dourh@1Timothy:2:7 @ Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth.

dourh@1Timothy:2:8 @ I will therefore that men pray in every place, lifting up pure hands, without anger and contention.

dourh@1Timothy:2:9 @ In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire,

dourh@1Timothy:2:10 @ But as it becometh women professing godliness, with good works.

dourh@1Timothy:2:11 @ Let the woman learn in silence, with all subjection.

dourh@1Timothy:2:12 @ But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.

dourh@1Timothy:2:15 @ Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.

dourh@1Timothy:3:1 @ A faithful saying: if a man desire the office of a bishop, he desireth a good work.

dourh@1Timothy:3:2 @ It behoveth therefore a bishop to be blameless, the husband of one wife, sober, prudent, of good behaviour, chaste, given to hospitality, a teacher,

dourh@1Timothy:3:4 @ One that ruleth well his own house, having his children in subjection with all chastity.

dourh@1Timothy:3:6 @ Not a neophyte: lest being puffed up with pride, he fall into the judgment of the devil.

dourh@1Timothy:3:7 @ Moreover he must have a good testimony of them who are without: lest he fall into reproach and the snare of the devil.

dourh@1Timothy:3:9 @ Holding the mystery of faith in a pure conscience.

dourh@1Timothy:3:11 @ The women in like manner chaste, not slanderers, but sober, faithful in all things.

dourh@1Timothy:3:13 @ For they that have ministered well, shall purchase to themselves a good degree, and much confidence in the faith which is in Christ Jesus.

dourh@1Timothy:3:14 @ These things I write to thee, hoping that I shall come to thee shortly.

dourh@1Timothy:3:16 @ And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.

dourh@1Timothy:4:1 @ Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils,

dourh@1Timothy:4:3 @ Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful, and by them that have known the truth.

dourh@1Timothy:4:4 @ For every creature of God is good, and nothing to be rejected that is received with thanksgiving:

dourh@1Timothy:4:5 @ For it is sanctified by the word of God and prayer.

dourh@1Timothy:4:6 @ These things proposing to the brethren, thou shalt be a good minister of Christ Jesus, nourished up in the words of faith, and of the good doctrine which thou hast attained unto.

dourh@1Timothy:4:8 @ For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.

dourh@1Timothy:4:9 @ A faithful saying and worthy of all acceptation.

dourh@1Timothy:4:10 @ For therefore we labor and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful.

dourh@1Timothy:4:12 @ Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity.

dourh@1Timothy:4:14 @ Neglect not the grace that is in thee, which was given thee by prophesy, with imposition of the hands of the priesthood.

dourh@1Timothy:4:15 @ Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all.

dourh@1Timothy:5:2 @ Old women, as mothers: young women, as sisters, in all chastity.

dourh@1Timothy:5:8 @ But if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel.

dourh@1Timothy:5:12 @ Having damnation, because they have made void their first faith.

dourh@1Timothy:5:13 @ And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not.

dourh@1Timothy:5:16 @ If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed.

dourh@1Timothy:5:18 @ For the scripture saith: Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward.

dourh@1Timothy:5:19 @ Against a priest receive not an accusation, but under two or three witnesses.

dourh@1Timothy:5:21 @ I charge thee before God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.

dourh@1Timothy:5:22 @ Impose not hands lightly upon any man, neither be partaker of other men's sins. Keep thyself chaste.

dourh@1Timothy:5:23 @ Do not still drink water, but use a little wine for thy stomach's sake, and thy frequent infirmities.

dourh@1Timothy:6:2 @ But they that have believing masters, let them not despise them, because they are brethren; but serve them the rather, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort.

dourh@1Timothy:6:5 @ Conflicts of men corrupted in mind, and who are destitute of the truth, supposing gain to be godliness.

dourh@1Timothy:6:6 @ But godliness with contentment is great gain.

dourh@1Timothy:6:8 @ But having food, and wherewith to be covered, with these we are content.

dourh@1Timothy:6:9 @ For they that will become rich, fall into temptation, and into the snare of the devil, and into many unprofitable and hurtful desires, which drown men into destruction and perdition.

dourh@1Timothy:6:10 @ For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.

dourh@1Timothy:6:11 @ But thou, O man of God, fly these things: and pursue justice, godliness, faith, charity, patience, mildness.

dourh@1Timothy:6:12 @ Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses.

dourh@1Timothy:6:14 @ That thou keep the commandment without spot, blameless, unto the coming of our Lord Jesus Christ,

dourh@1Timothy:6:16 @ Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.

dourh@1Timothy:6:20 @ O Timothy, keep that which is committed to thy trust, avoiding the profane novelties of words, and oppositions of knowledge falsely so called.

dourh@1Timothy:6:21 @ Which some promising, have erred concerning the faith. Grace be with thee. Amen.

dourh@2Timothy:1:3 @ I give thanks to God, whom I serve from my forefathers with a pure conscience, that without ceasing, I have a remembrance of thee in my prayers, night and day.

dourh@2Timothy:1:4 @ Desiring to see thee, being mindful of thy tears, that I may be filled with joy,

dourh@2Timothy:1:5 @ Calling to mind that faith which is in thee unfeigned, which also dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am certain that in thee also.

dourh@2Timothy:1:6 @ For which cause I admonish thee, that thou stir up the grace of God which is in thee, by the imposition of my hands.

dourh@2Timothy:1:7 @ For God hath not given us the spirit of fear: but of power, and of love, and of sobriety.

dourh@2Timothy:1:8 @ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,

dourh@2Timothy:1:12 @ For which cause I also suffer these things: but I am not ashamed. For I know whom I have believed, and I am certain that he is able to keep that which I have committed unto him, against that day.

dourh@2Timothy:1:13 @ Hold the form of sound words, which thou hast heard of me in faith, and in the love which is in Christ Jesus.

dourh@2Timothy:1:14 @ Keep the good thing committed to thy trust by the Holy Ghost, who dwelleth in us.

dourh@2Timothy:2:2 @ And the things which thou hast heard of me by many witnesses, the same commend to faithful men, who shall be fit to teach others also.

dourh@2Timothy:2:4 @ No man, being a soldier to God, entangleth himself with secular businesses; that he may please him to whom he hath engaged himself.

dourh@2Timothy:2:6 @ The husbandman, that laboureth, must first partake of the fruits.

dourh@2Timothy:2:10 @ Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.

dourh@2Timothy:2:11 @ A faithful saying: for if we be dead with him, we shall live also with him.

dourh@2Timothy:2:12 @ If we suffer, we shall also reign with him. If we deny him, he will also deny us.

dourh@2Timothy:2:13 @ If we believe not, he continueth faithful, he can not deny himself.

dourh@2Timothy:2:14 @ Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers.

dourh@2Timothy:2:18 @ Who have erred from the truth, saying, that the resurrection is past already, and have subverted the faith of some.

dourh@2Timothy:2:19 @ But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.

dourh@2Timothy:2:21 @ If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.

dourh@2Timothy:2:22 @ But flee thou youthful desires, and pursue justice, faith, charity, and peace, with them that call on the Lord out of a pure heart.

dourh@2Timothy:2:25 @ With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth,

dourh@2Timothy:3:3 @ Without affection, without peace, slanderers, incontinent, unmerciful, without kindness,

dourh@2Timothy:3:4 @ Traitors, stubborn, puffed up, and lovers of pleasures more than of God:

dourh@2Timothy:3:6 @ For of these sort are they who creep into houses, and lead captive silly women laden with sins, who are led away with divers desires:

dourh@2Timothy:3:8 @ Now as Jannes and Mambres resisted Moses, so these also resist the truth, men corrupted in mind, reprobate concerning the faith.

dourh@2Timothy:3:10 @ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,

dourh@2Timothy:3:14 @ But continue thou in those things which thou hast learned, and which have been committed to thee: knowing of whom thou hast learned them;

dourh@2Timothy:3:15 @ And because from thy infancy thou hast known the holy scriptures, which can instruct thee to salvation, by the faith which is in Christ Jesus.

dourh@2Timothy:3:16 @ All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice,

dourh@2Timothy:4:3 @ For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears:

dourh@2Timothy:4:7 @ I have fought a good fight, I have finished my course, I have kept the faith.

dourh@2Timothy:4:10 @ Crescens into Galatia, Titus into Dalmatia.

dourh@2Timothy:4:11 @ Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

dourh@2Timothy:4:13 @ The cloak that I left at Troas, with Carpus, when thou comest, bring with thee, and the books, especially the parchments.

dourh@2Timothy:4:14 @ Alexander the coppersmith hath done me much evil: the Lord will reward him according to his works:

dourh@2Timothy:4:15 @ Whom do thou also avoid, for he hath greatly withstood our words.

dourh@2Timothy:4:16 @ At my first answer no man stood with me, but all forsook me: may it not be laid to their charge.

dourh@2Timothy:4:22 @ The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

dourh@Titus:1:1 @ Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the elect of God and the acknowledging of the truth, which is according to godliness:

dourh@Titus:1:2 @ Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world:

dourh@Titus:1:3 @ But hath in due times manifested his word in preaching, which is committed to me according to the commandment of God our Savior:

dourh@Titus:1:4 @ To Titus my beloved son, according to the common faith, grace and peace from God the Father, and from Christ Jesus our Savior.

dourh@Titus:1:5 @ For this cause I left thee in Crete, that thou shouldest set in order the things that are wanting, and shouldest ordain priests in every city, as I also appointed thee:

dourh@Titus:1:6 @ If any be without crime, the husband of one wife, having faithful children, not accused of riot, or unruly.

dourh@Titus:1:7 @ For a bishop must be without crime, as the steward of God: not proud, not subject to anger, not given to wine, no striker, not greedy of filthy lucre:

dourh@Titus:1:8 @ But given to hospitality, gentle, sober, just, holy, continent:

dourh@Titus:1:9 @ Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine, and to convince the gainsayers.

dourh@Titus:1:10 @ For there are also many disobedient, vain talkers, and seducers: especially they who are of the circumcision:

dourh@Titus:1:11 @ Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

dourh@Titus:1:12 @ One of them a prophet of their own, said, The Cretians are always liars, evil beasts, slothful bellies.

dourh@Titus:1:13 @ This testimony is true. Wherefore rebuke them sharply, that they may be sound in the faith;

dourh@Titus:1:14 @ Not giving heed to Jewish fables and commandments of men, who turn themselves away from the truth.

dourh@Titus:1:15 @ All things are clean to the clean: but to them that are defiled, and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.

dourh@Titus:1:16 @ They profess that they know God: but in their works they deny him; being abominable, and incredulous, and to every good work reprobate.

dourh@Titus:2:1 @ But speak thou the things that become sound doctrine:

dourh@Titus:2:2 @ That the aged men be sober, chaste, prudent, sound in faith, in love, in patience.

dourh@Titus:2:3 @ The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well:

dourh@Titus:2:4 @ That they may teach the young women to be wise, to love their husbands, to love their children,

dourh@Titus:2:5 @ To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands, that the word of God be not blasphemed.

dourh@Titus:2:6 @ Young men, in like manner, exhort that they be sober.

dourh@Titus:2:7 @ In all things shew thyself an example of good works, in doctrine, in integrity, in gravity,

dourh@Titus:2:8 @ The sound word that can not be blamed: that he, who is on the contrary part, may be afraid, having no evil to say of us.

dourh@Titus:2:9 @ Exhort servants to be obedient to their masters, in all things pleasing, not gainsaying:

dourh@Titus:2:10 @ Not defrauding, but in all things shewing good fidelity, that they may adorn the doctrine of God our Savior in all things:

dourh@Titus:2:11 @ For the grace of God our Savior hath appeared to all men;

dourh@Titus:2:12 @ Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world,

dourh@Titus:2:13 @ Looking for the blessed hope and coming of the glory of the great God and our Savior Jesus Christ,

dourh@Titus:2:14 @ Who gave himself for us, that he might redeem us from all iniquity, and might cleanse to himself a people acceptable, a pursuer of good works.

dourh@Titus:2:15 @ These things speak, and exhort and rebuke with all authority. Let no man despise thee.

dourh@Titus:3:1 @ Admonish them to be subject to princes and powers, to obey at a word, to be ready to every good work.

dourh@Titus:3:2 @ To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men.

dourh@Titus:3:3 @ For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.

dourh@Titus:3:4 @ But when the goodness and kindness of God our Savior appeared:

dourh@Titus:3:5 @ Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost;

dourh@Titus:3:6 @ Whom he hath poured forth upon us abundantly, through Jesus Christ our Savior:

dourh@Titus:3:7 @ That, being justified by his grace, we may be heirs, according to hope of life everlasting.

dourh@Titus:3:8 @ It is a faithful saying: and these things I will have thee affirm constantly: that they, who believe in God, may be careful to excel in good works. These things are good and profitable unto men.

dourh@Titus:3:9 @ But avoid foolish questions, and genealogies, and contentions, and strivings about the law. For they are unprofitable and vain.

dourh@Titus:3:10 @ A man that is a heretic, after the first and second admonition, avoid:

dourh@Titus:3:11 @ Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment.

dourh@Titus:3:12 @ When I shall send to thee Artemas or Tychicus, make haste to come unto me to Nicopolis. For there I have determined to winter.

dourh@Titus:3:13 @ Send forward Zenas, the lawyer, and Apollo, with care, that nothing be wanting to them.

dourh@Titus:3:14 @ And let our men also learn to excel in good works for necessary uses: that they be not unfruitful.

dourh@Titus:3:15 @ All that are with me salute thee: salute them that love us in the faith. The grace of God be with you all. Amen.

dourh@Philemon:1:5 @ Hearing of thy charity and faith, which thou hast in the Lord Jesus, and towards all the saints:

dourh@Philemon:1:6 @ That the communication of thy faith may be made evident in the acknowledgment of every good work, that is in you in Christ Jesus.

dourh@Philemon:1:7 @ For I have had great joy and consolation in thy charity, because the bowels of the saints have been refreshed by thee, brother.

dourh@Philemon:1:9 @ For charity sake I rather beseech, whereas thou art such a one, as Paul an old man, and now a prisoner also of Jesus Christ.

dourh@Philemon:1:11 @ Who hath been heretofore unprofitable to thee, but now is profitable both to me and thee,

dourh@Philemon:1:13 @ Whom I would have retained with me, that in thy stead he might have ministered to me in the bands of the gospel:

dourh@Philemon:1:14 @ But without thy counsel I would do nothing: that thy good deed might not be as it were of necessity, but voluntary.

dourh@Philemon:1:19 @ I Paul have written it with my own hand: I will repay it: not to say to thee, that thou owest me thy own self also.

dourh@Philemon:1:21 @ Trusting in thy obedience, I have written to thee: knowing that thou wilt also do more than I say.

dourh@Philemon:1:22 @ But withal prepare me also a lodging. For I hope that through your prayers I shall be given unto you.

dourh@Philemon:1:25 @ The grace of our Lord Jesus Christ be with your spirit. Amen.

dourh@Hebrews:1:3 @ Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.

dourh@Hebrews:1:4 @ Being made so much better than the angels, as he hath inherited a more excellent name than they.

dourh@Hebrews:1:6 @ And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him.

dourh@Hebrews:1:7 @ And to the angels indeed he saith: He that maketh his angels spirits, and his ministers a flame of fire.

dourh@Hebrews:1:9 @ Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

dourh@Hebrews:1:13 @ But to which of the angels said he at any time: Sit on my right hand, until I make thy enemies thy footstool?

dourh@Hebrews:1:14 @ Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?

dourh@Hebrews:2:4 @ God also bearing them witness by signs, and wonders, and divers miracles, and distributions of the Holy Ghost, according to his own will.

dourh@Hebrews:2:6 @ But one in a certain place hath testified, saying: What is man, that thou art mindful of him: or the son of man, that thou visitest him?

dourh@Hebrews:2:7 @ Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour, and hast set him over the works of thy hands:

dourh@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.

dourh@Hebrews:2:10 @ For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.

dourh@Hebrews:2:15 @ And might deliver them, who through the fear of death were all their lifetime subject to servitude.

dourh@Hebrews:2:17 @ Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful priest before God, that he might be a propitiation for the sins of the people.

dourh@Hebrews:3:2 @ Who is faithful to him that made him, as was also Moses in all his house.

dourh@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were to be said:

dourh@Hebrews:3:7 @ Wherefore, as the Holy Ghost saith: To day if you shall hear his voice,

dourh@Hebrews:3:10 @ Forty years: for which cause I was offended with this generation, and I said: They always err in heart. And they have not known my ways,

dourh@Hebrews:3:13 @ But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.

dourh@Hebrews:3:15 @ While it is said, To day if you shall hear his voice, harden not your hearts, as in that provocation.

dourh@Hebrews:3:17 @ And with whom was he offended forty years? Was it not with them that sinned, whose carcasses were overthrown in the desert?

dourh@Hebrews:4:2 @ For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.

dourh@Hebrews:4:6 @ Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:

dourh@Hebrews:4:7 @ Again he limiteth a certain day, saying in David, To day, after so long a time, as it is above said: To day if you shall hear his voice, harden not your hearts.

dourh@Hebrews:4:12 @ For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.

dourh@Hebrews:4:13 @ Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.

dourh@Hebrews:4:15 @ For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.

dourh@Hebrews:4:16 @ Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid.

dourh@Hebrews:5:2 @ Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.

dourh@Hebrews:5:4 @ Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.

dourh@Hebrews:5:6 @ As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.

dourh@Hebrews:5:7 @ Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.

dourh@Hebrews:5:13 @ For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child.

dourh@Hebrews:6:1 @ Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,

dourh@Hebrews:6:2 @ Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment.

dourh@Hebrews:6:3 @ And this will we do, if God permit.

dourh@Hebrews:6:4 @ For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,

dourh@Hebrews:6:7 @ For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.

dourh@Hebrews:6:12 @ That you become not slothful, but followers of them, who through faith and patience shall inherit the promises.

dourh@Hebrews:6:17 @ Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:

dourh@Hebrews:6:18 @ That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.

dourh@Hebrews:6:19 @ Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil;

dourh@Hebrews:7:2 @ To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:

dourh@Hebrews:7:3 @ Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.

dourh@Hebrews:7:4 @ Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.

dourh@Hebrews:7:5 @ And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.

dourh@Hebrews:7:6 @ But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.

dourh@Hebrews:7:7 @ And without all contradiction, that which is less, is blessed by the better.

dourh@Hebrews:7:8 @ And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.

dourh@Hebrews:7:9 @ And (as it may be said) even Levi who received tithes, paid tithes in Abraham:

dourh@Hebrews:7:11 @ If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?

dourh@Hebrews:7:12 @ For the priesthood being translated, it is necessary that a translation also be made of the law.

dourh@Hebrews:7:14 @ For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.

dourh@Hebrews:7:15 @ And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,

dourh@Hebrews:7:18 @ There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:

dourh@Hebrews:7:20 @ And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;

dourh@Hebrews:7:21 @ But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)

dourh@Hebrews:7:26 @ For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;

dourh@Hebrews:7:28 @ For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.

dourh@Hebrews:8:2 @ A minister of the holies, and of the true tabernacle, which the Lord hath pitched, and not man.

dourh@Hebrews:8:3 @ For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer.

dourh@Hebrews:8:5 @ Who serve unto the example and shadow of heavenly things. As it was answered to Moses, when he was to finish the tabernacle: See (saith he) that thou make all things according to the pattern which was shewn thee on the mount.

dourh@Hebrews:8:8 @ For finding fault with them, he saith: Behold, the days shall come, saith the Lord: and I will perfect unto the house of Israel, and unto the house of Juda, a new testament:

dourh@Hebrews:8:9 @ Not according to the testament which I made to their fathers, on the day when I took them by the hand to lead them out of the land of Egypt: because they continued not in my testament: and I regarded them not, saith the Lord.

dourh@Hebrews:8:10 @ For this is the testament which I will make to the house of Israel after those days, saith the Lord: I will give my laws into their mind, and in their heart will I write them: and I will be their God, and they shall be my people:

dourh@Hebrews:8:12 @ Because I will be merciful to their iniquities, and their sins I will remember no more.

dourh@Hebrews:8:13 @ Now in saying a new, he hath made the former old. And that which decayeth and groweth old, is near its end.

dourh@Hebrews:9:4 @ Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.

dourh@Hebrews:9:5 @ And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.

dourh@Hebrews:9:7 @ But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:

dourh@Hebrews:9:11 @ But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:

dourh@Hebrews:9:12 @ Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.

dourh@Hebrews:9:15 @ And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those trangressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.

dourh@Hebrews:9:16 @ For where there is a testament, the death of the testator must of necessity come in.

dourh@Hebrews:9:17 @ For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.

dourh@Hebrews:9:18 @ Whereupon neither was the first indeed dedicated without blood.

dourh@Hebrews:9:19 @ For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

dourh@Hebrews:9:21 @ The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.

dourh@Hebrews:9:22 @ And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.

dourh@Hebrews:9:23 @ It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.

dourh@Hebrews:9:24 @ For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.

dourh@Hebrews:9:25 @ Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:

dourh@Hebrews:9:27 @ And as it is appointed unto men once to die, and after this the judgment:

dourh@Hebrews:9:28 @ So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.

dourh@Hebrews:10:4 @ For it is impossible that with the blood of oxen and goats sin should be taken away.

dourh@Hebrews:10:5 @ Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:

dourh@Hebrews:10:7 @ Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.

dourh@Hebrews:10:8 @ In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.

dourh@Hebrews:10:12 @ But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,

dourh@Hebrews:10:16 @ And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them:

dourh@Hebrews:10:17 @ And their sins and iniquities I will remember no more.

dourh@Hebrews:10:22 @ Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.

dourh@Hebrews:10:23 @ Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised),

dourh@Hebrews:10:24 @ And let us consider one another, to provoke unto charity and to good works:

dourh@Hebrews:10:28 @ A man making void the law of Moses, dieth without any mercy under two or three witnesses:

dourh@Hebrews:10:29 @ How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?

dourh@Hebrews:10:31 @ It is a fearful thing to fall into the hands of the living God.

dourh@Hebrews:10:34 @ For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.

dourh@Hebrews:10:37 @ For yet a little and a very little while, and he that is to come, will come, and will not delay.

dourh@Hebrews:10:38 @ But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.

dourh@Hebrews:10:39 @ But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.

dourh@Hebrews:11:1 @ Now faith is the substance of things to be hoped for, the evidence of things that appear not.

dourh@Hebrews:11:3 @ By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.

dourh@Hebrews:11:4 @ By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.

dourh@Hebrews:11:5 @ By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.

dourh@Hebrews:11:6 @ But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.

dourh@Hebrews:11:7 @ By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.

dourh@Hebrews:11:8 @ By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

dourh@Hebrews:11:9 @ By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.

dourh@Hebrews:11:10 @ For he looked for a city that hath foundations; whose builder and maker is God.

dourh@Hebrews:11:11 @ By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,

dourh@Hebrews:11:12 @ For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.

dourh@Hebrews:11:13 @ All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.

dourh@Hebrews:11:16 @ But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.

dourh@Hebrews:11:17 @ By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;

dourh@Hebrews:11:18 @ (To whom it was said: In Isaac shall thy seed be called.)

dourh@Hebrews:11:20 @ By faith also of things to come, Isaac blessed Jacob and Esau.

dourh@Hebrews:11:21 @ By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.

dourh@Hebrews:11:22 @ By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.

dourh@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.

dourh@Hebrews:11:24 @ By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter;

dourh@Hebrews:11:25 @ Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,

dourh@Hebrews:11:27 @ By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.

dourh@Hebrews:11:28 @ By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.

dourh@Hebrews:11:29 @ By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.

dourh@Hebrews:11:30 @ By faith the walls of Jericho fell down, by the going round them seven days.

dourh@Hebrews:11:31 @ By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.

dourh@Hebrews:11:33 @ Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,

dourh@Hebrews:11:39 @ And all these being approved by the testimony of faith, received not the promise;

dourh@Hebrews:11:40 @ God providing some better thing for us, that they should not be perfected without us.

dourh@Hebrews:12:1 @ And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:

dourh@Hebrews:12:2 @ Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.

dourh@Hebrews:12:3 @ For think diligently upon him that endured such opposition from sinners against himself; that you be not wearied, fainting in your minds.

dourh@Hebrews:12:5 @ And you have forgotten the consolation, which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him.

dourh@Hebrews:12:7 @ Persevere under discipline. God dealeth with you as with his sons; for what son is there, whom the father doth not correct?

dourh@Hebrews:12:8 @ But if you be without chastisement, whereof all are made partakers, then are you bastards, and not sons.

dourh@Hebrews:12:9 @ Moreover we have had fathers of our flesh, for instructors, and we reverenced them: shall we not much more obey the Father of spirits, and live?

dourh@Hebrews:12:10 @ And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.

dourh@Hebrews:12:11 @ Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.

dourh@Hebrews:12:13 @ And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.

dourh@Hebrews:12:14 @ Follow peace with all men, and holiness: without which no man shall see God.

dourh@Hebrews:12:15 @ Looking diligently, lest any man be wanting to the grace of God; lest any root of bitterness springing up do hinder, and by it many be defiled.

dourh@Hebrews:12:17 @ For know ye that afterwards, when he desired to inherit the benediction, he was rejected; for he found no place of repentance, although with tears he had sought it.

dourh@Hebrews:12:20 @ For they did not endure that which was said: And if so much as a beast shall touch the mount, it shall be stoned.

dourh@Hebrews:12:22 @ But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels,

dourh@Hebrews:12:23 @ And to the church of the firstborn, who are written in the heavens, and to God the judge of all, and to the spirits of the just made perfect,

dourh@Hebrews:12:27 @ And in that he saith, Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.

dourh@Hebrews:12:28 @ Therefore receiving an immoveable kingdom, we have grace; whereby let us serve, pleasing God, with fear and reverence.

dourh@Hebrews:13:1 @ Let the charity of the brotherhood abide in you.

dourh@Hebrews:13:2 @ And hospitality do not forget; for by this some, being not aware of it, have entertained angels.

dourh@Hebrews:13:3 @ Remember them that are in bands, as if you were bound with them; and them that labour, as being yourselves also in the body.

dourh@Hebrews:13:5 @ Let your manners be without covetousness, contented with such things as you have; for he hath said: I will not leave thee, neither will I forsake thee.

dourh@Hebrews:13:7 @ Remember your prelates who have spoken the word of God to you; whose faith follow, considering the end of their conversation,

dourh@Hebrews:13:9 @ Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats; which have not profited those that walk in them.

dourh@Hebrews:13:11 @ For the bodies of those beasts, whose blood is brought into the holies by the high priest for sin, are burned without the camp.

dourh@Hebrews:13:12 @ Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

dourh@Hebrews:13:13 @ Let us go forth therefore to him without the camp, bearing his reproach.

dourh@Hebrews:13:14 @ For we have not here a lasting city, but we seek one that is to come.

dourh@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise always to God, that is to say, the fruit of lips confessing to his name.

dourh@Hebrews:13:17 @ Obey your prelates, and be subject to them. For they watch as being to render an account of your souls; that they may do this with joy, and not with grief. For this is not expedient for you.

dourh@Hebrews:13:21 @ Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen.

dourh@Hebrews:13:22 @ And I beseech you, brethren, that you suffer this word of consolation. For I have written to you in a few words.

dourh@Hebrews:13:23 @ Know ye that our brother Timothy is set at liberty: with whom (if he come shortly) I will see you.

dourh@Hebrews:13:24 @ Salute all your prelates, and all the saints. The brethren from Italy salute you.

dourh@Hebrews:13:25 @ Grace be with you all. Amen.

dourh@James:1:2 @ My brethren, count it all joy, when you shall fall into divers temptations;

dourh@James:1:3 @ Knowing that the trying of your faith worketh patience.

dourh@James:1:5 @ But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.

dourh@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.

dourh@James:1:9 @ But let the brother of low condition glory in his exaltation:

dourh@James:1:11 @ For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.

dourh@James:1:15 @ Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.

dourh@James:1:17 @ Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.

dourh@James:1:21 @ Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.

dourh@James:1:27 @ Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.

dourh@James:2:1 @ My brethren, have not the faith of our Lord Jesus Christ of glory with respect of persons.

dourh@James:2:3 @ And you have respect to him that is clothed with the fine apparel, and shall say to him: Sit thou here well; but say to the poor man: Stand thou there, or sit under my footstool:

dourh@James:2:4 @ Do you not judge within yourselves, and are become judges of unjust thoughts?

dourh@James:2:5 @ Hearken, my dearest brethren: hath not God chosen the poor in this world, rich in faith, and heirs of the kingdom which God hath promised to them that love him?

dourh@James:2:9 @ But if you have respect to persons, you commit sin, being reproved by the law as transgressors.

dourh@James:2:11 @ For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou do not commit adultery, but shalt kill, thou art become a transgressor of the law.

dourh@James:2:13 @ For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment.

dourh@James:2:14 @ What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him?

dourh@James:2:16 @ And one of you say to them: Go in peace, be ye warmed and filled; yet give them not those things that are necessary for the body, what shall it profit?

dourh@James:2:17 @ So faith also, if it have not works, is dead in itself.

dourh@James:2:18 @ But some man will say: Thou hast faith, and I have works: shew me thy faith without works; and I will shew thee, by works, my faith.

dourh@James:2:20 @ But wilt thou know, O vain man, that faith without works is dead?

dourh@James:2:22 @ Seest thou, that faith did co-operate with his works; and by works faith was made perfect?

dourh@James:2:23 @ And the scripture was fulfilled, saying: Abraham believed God, and it was reputed to him to justice, and he was called the friend of God.

dourh@James:2:24 @ Do you see that by works a man is justified; and not by faith only?

dourh@James:2:26 @ For even as the body without the spirit is dead; so also faith without works is dead.

dourh@James:3:2 @ For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.

dourh@James:3:3 @ For if we put bits into the mouths of horses, that they may obey us, and we turn about their whole body.

dourh@James:3:4 @ Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth.

dourh@James:3:5 @ Even so the tongue is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood.

dourh@James:3:6 @ And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell.

dourh@James:3:9 @ By it we bless God and the Father: and by it we curse men, who are made after the likeness of God.

dourh@James:3:11 @ Doth a fountain send forth, out of the same hole, sweet and bitter water?

dourh@James:3:12 @ Can the fig tree, my brethren, bear grapes; or the vine, figs? So neither can the salt water yield sweet.

dourh@James:3:13 @ Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom.

dourh@James:3:14 @ But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth.

dourh@James:3:17 @ But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

dourh@James:3:18 @ And the fruit of justice is sown in peace, to them that make peace.

dourh@James:4:3 @ You ask, and receive not; because you ask amiss: that you may consume it on your concupiscences.

dourh@James:4:5 @ Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you?

dourh@James:4:6 @ But he giveth greater grace. Wherefore he saith: God resisteth the proud, and giveth grace to the humble.

dourh@James:4:13 @ But who art thou that judgest thy neighbour? Behold, now you that say: To day or to morrow we will go into such a city, and there we will spend a year, and will traffic, and make our gain.

dourh@James:4:15 @ For what is your life? It is a vapour which appeareth for a little while, and afterwards shall vanish away. For that you should say: If the Lord will, and if we shall live, we will do this or that.

dourh@James:4:17 @ To him therefore who knoweth to do good, and doth it not, to him it is sin.

dourh@James:5:7 @ Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain.

dourh@James:5:12 @ But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment.

dourh@James:5:14 @ Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord.

dourh@James:5:15 @ And the prayer of faith shall save the sick man: and the Lord shall raise him up: and if he be in sins, they shall be forgiven him.

dourh@James:5:17 @ Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months.

dourh@James:5:18 @ And he prayed again: and the heaven gave rain, and the earth brought forth her fruit.

dourh@James:5:20 @ He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.

dourh@1Peter:1:1 @ Peter, an apostle of Jesus Christ, to the strangers dispersed through Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect,

dourh@1Peter:1:2 @ According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied.

dourh@1Peter:1:4 @ Unto an inheritance incorruptible, and undefiled, and that can not fade, reserved in heaven for you,

dourh@1Peter:1:5 @ Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time.

dourh@1Peter:1:6 @ Wherein you shall greatly rejoice, if now you must be for a little time made sorrowful in divers temptations:

dourh@1Peter:1:7 @ That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ:

dourh@1Peter:1:8 @ Whom having not seen, you love: in whom also now, though you see him not, you believe: and believing shall rejoice with joy unspeakable and glorified;

dourh@1Peter:1:9 @ Receiving the end of your faith, even the salvation of your souls.

dourh@1Peter:1:11 @ Searching what or what manner of time the Spirit of Christ in them did signify: when it foretold those sufferings that are in Christ, and the glories that should follow:

dourh@1Peter:1:12 @ To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.

dourh@1Peter:1:16 @ Because it is written: You shall be holy, for I am holy.

dourh@1Peter:1:17 @ And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here.

dourh@1Peter:1:18 @ Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers:

dourh@1Peter:1:19 @ But with the precious blood of Christ, as of a lamb unspotted and undefiled,

dourh@1Peter:1:21 @ Who through him are faithful in God, who raised him up from the dead, and hath given him glory, that your faith and hope might be in God.

dourh@1Peter:1:22 @ Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly:

dourh@1Peter:1:24 @ For all flesh is as grass; and all the glory thereof as the flower of grass. The grass is withered, and the flower thereof is fallen away.

dourh@1Peter:2:2 @ As newborn babes, desire the rational milk without guile, that thereby you may grow unto salvation:

dourh@1Peter:2:5 @ Be you also as living stones built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

dourh@1Peter:2:6 @ Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.

dourh@1Peter:2:8 @ And a stone of stumbling, and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set.

dourh@1Peter:2:12 @ Having your conversation good among the Gentiles: that whereas they speak against you as evildoers, they may, by the good works, which they shall behold in you, glorify God in the day of visitation.

dourh@1Peter:2:13 @ Be ye subject therefore to every human creature for God's sake: whether it be to the king as excelling;

dourh@1Peter:2:18 @ Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward.

dourh@1Peter:2:20 @ For what glory is it, if committing sin, and being buffeted for it, you endure? But if doing well you suffer patiently; this is thankworthy before God.

dourh@1Peter:2:22 @ Who did no sin, neither was guile found in his mouth.

dourh@1Peter:3:1 @ In like manner also let wives be subject to their husbands: that if any believe not the word, they may be won without the word, by the conversation of the wives.

dourh@1Peter:3:2 @ Considering your chaste conversation with fear.

dourh@1Peter:3:3 @ Whose adorning let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel:

dourh@1Peter:3:4 @ But the hidden man of the heart in the incorruptibility of a quiet and a meek spirit, which is rich in the sight of God.

dourh@1Peter:3:7 @ Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel, and as to the co-heirs of the grace of life: that your prayers be not hindered.

dourh@1Peter:3:9 @ Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.

dourh@1Peter:3:11 @ Let him decline from evil, and do good: let him seek after peace and pursue it:

dourh@1Peter:3:16 @ But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.

dourh@1Peter:3:17 @ For it is better doing well (if such be the will of God) to suffer, than doing ill.

dourh@1Peter:3:18 @ Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

dourh@1Peter:3:19 @ In which also coming he preached to those spirits that were in prison:

dourh@1Peter:3:20 @ Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water.

dourh@1Peter:4:1 @ Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh, hath ceased from sins:

dourh@1Peter:4:4 @ Wherein they think it strange, that you run not with them into the same confusion of riotousness, speaking evil of you.

dourh@1Peter:4:6 @ For, for this cause was the gospel preached also to the dead: that they might be judged indeed according to men, in the flesh; but may live according to God, in the Spirit.

dourh@1Peter:4:8 @ But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.

dourh@1Peter:4:9 @ Using hospitality one towards another, without murmuring,

dourh@1Peter:4:11 @ If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen.

dourh@1Peter:4:13 @ But if you partake of the sufferings of Christ, rejoice that when his glory shall be revealed, you may also be glad with exceeding joy.

dourh@1Peter:4:14 @ If you be reproached for the name of Christ, you shall be blessed: for that which is of the honour, glory, and power of God, and that which is his Spirit, resteth upon you.

dourh@1Peter:4:19 @ Wherefore let them also that suffer according to the will of God, commend their souls in good deeds to the faithful Creator.

dourh@1Peter:5:1 @ The ancients therefore that are among you, I beseech, who am myself also an ancient, and a witness of the sufferings of Christ: as also a partaker of that glory which is to be revealed in time to come:

dourh@1Peter:5:2 @ Feed the flock of God which is among you, taking care of it, not by constraint, but willingly, according to God: not for filthy lucre's sake, but voluntarily:

dourh@1Peter:5:3 @ Neither as lording it over the clergy, but being made a pattern of the flock from the heart.

dourh@1Peter:5:5 @ In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another, for God resisteth the proud, but to the humble he giveth grace.

dourh@1Peter:5:6 @ Be you humbled therefore under the mighty hand of God, that he may exalt you in the time of visitation:

dourh@1Peter:5:9 @ Whom resist ye, strong in faith: knowing that the same affliction befalls your brethren who are in the world.

dourh@1Peter:5:10 @ But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you.

dourh@1Peter:5:12 @ By Sylvanus, a faithful brother unto you, as I think, I have written briefly: beseeching and testifying that this is the true grace of God, wherein you stand.

dourh@1Peter:5:13 @ The church that is in Babylon, elected together with you, saluteth you: and so doth my son Mark.

dourh@1Peter:5:14 @ Salute one another with a holy kiss. Grace be to all you, who are in Christ Jesus. Amen.

dourh@2Peter:1:1 @ Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ.

dourh@2Peter:1:5 @ And you, employing all care, minister in your faith, virtue; and in virtue, knowledge;

dourh@2Peter:1:7 @ And in godliness, love of brotherhood; and in love of brotherhood, charity.

dourh@2Peter:1:8 @ For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ.

dourh@2Peter:1:9 @ For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.

dourh@2Peter:1:13 @ But I think it meet as long as I am in this tabernacle, to stir you up by putting you in remembrance.

dourh@2Peter:1:16 @ For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.

dourh@2Peter:1:18 @ And this voice we heard brought from heaven, when we were with him in the holy mount.

dourh@2Peter:2:1 @ But there were also false prophets among the people, even as there shall be among you lying teachers, who shall bring in sects of perdition, and deny the Lord who bought them: bringing upon themselves swift destruction.

dourh@2Peter:2:3 @ And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not, and their perdition slumbereth not.

dourh@2Peter:2:6 @ And reducing the cities of the Sodomites, and of the Gomorrhites, into ashes, condemned them to be overthrown, making them an example to those that should after act wickedly.

dourh@2Peter:2:8 @ For in sight and hearing he was just: dwelling among them, who from day to day vexed the just soul with unjust works.

dourh@2Peter:2:13 @ Receiving the reward of their injustice, counting for a pleasure the delights of a day: stains and spots, sporting themselves to excess, rioting in their feasts with you:

dourh@2Peter:2:14 @ Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls, having their heart exercised with covetousness, children of malediction:

dourh@2Peter:2:15 @ Leaving the right way they have gone astray, having followed the way of Balaam of Bosor, who loved the wages of iniquity,

dourh@2Peter:2:16 @ But had a check of his madness, the dumb beast used to the yoke, which speaking with man's voice, forbade the folly of the prophet.

dourh@2Peter:2:17 @ These are fountains without water, and clouds tossed with whirlwinds, to whom the mist of darkness is reserved.

dourh@2Peter:2:18 @ For, speaking proud words of vanity, they allure by the desires of fleshly riotousness, those who for a little while escape, such as converse in error:

dourh@2Peter:2:21 @ For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy commandment which was delivered to them.

dourh@2Peter:2:22 @ For, that of the true proverb has happened to them: The dog is returned to his vomit: and, The sow that was washed, to her wallowing in the mire.

dourh@2Peter:3:1 @ Behold this second epistle I write to you, my dearly beloved, in which I stir up by way of admonition your sincere mind:

dourh@2Peter:3:3 @ Knowing this first, that in the last days there shall come deceitful scoffers, walking after their own lusts,

dourh@2Peter:3:6 @ Whereby the world that then was, being overflowed with water, perished.

dourh@2Peter:3:7 @ But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men.

dourh@2Peter:3:8 @ But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.

dourh@2Peter:3:10 @ But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence, and the elements shall be melted with heat, and the earth and the works which are in it, shall be burnt up.

dourh@2Peter:3:12 @ Looking for and hasting unto the coming of the day of the Lord, by which the heavens being on fire shall be dissolved, and the elements shall melt with the burning heat?

dourh@2Peter:3:14 @ Wherefore, dearly beloved, waiting for these things, be diligent that you may be found before him unspotted and blameless in peace.

dourh@2Peter:3:15 @ And account the longsuffering of our Lord, salvation; as also our most dear brother Paul, according to the wisdom given him, hath written to you:

dourh@2Peter:3:18 @ But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen.

dourh@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life:

dourh@1John:1:2 @ For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us:

dourh@1John:1:3 @ That which we have seen and have heard, we declare unto you, that you also may have fellowship with us, and our fellowship may be with the Father, and with his Son Jesus Christ.

dourh@1John:1:4 @ And these things we write to you, that you may rejoice, and your joy may be full.

dourh@1John:1:6 @ If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth.

dourh@1John:1:7 @ But if we walk in the light, as he also is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

dourh@1John:1:9 @ If we confess our sins, he is faithful and just, to forgive us our sins, and to cleanse us from all iniquity.

dourh@1John:2:1 @ My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just:

dourh@1John:2:2 @ And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.

dourh@1John:2:4 @ He who saith that he knoweth him, and keepeth not his commandments, is a liar, and the truth is not in him.

dourh@1John:2:5 @ But he that keepeth his word, in him in very deed the charity of God is perfected; and by this we know that we are in him.

dourh@1John:2:6 @ He that saith he abideth in him, ought himself also to walk, even as he walked.

dourh@1John:2:7 @ Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard.

dourh@1John:2:8 @ Again a new commandment I write unto you, which thing is true both in him and in you; because the darkness is passed, and the true light now shineth.

dourh@1John:2:9 @ He that saith he is in the light, and hateth his brother, is in darkness even until now.

dourh@1John:2:11 @ But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth; because the darkness hath blinded his eyes.

dourh@1John:2:12 @ I write unto you, little children, because your sins are forgiven you for his name's sake.

dourh@1John:2:13 @ I write unto you, fathers, because you have known him, who is from the beginning. I write unto you, young men, because you have overcome the wicked one.

dourh@1John:2:14 @ I write unto you, babes, because you have known the Father. I write unto you, young men, because you are strong, and the word of God abideth in you, and you have overcome the wicked one.

dourh@1John:2:15 @ Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him.

dourh@1John:2:18 @ Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour.

dourh@1John:2:19 @ They went out from us, but they were not of us. For if they had been of us, they would no doubt have remained with us; but that they may be manifest, that they are not all of us.

dourh@1John:2:21 @ I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth.

dourh@1John:2:26 @ These things have I written to you, concerning them that seduce you.

dourh@1John:2:27 @ And as for you, let the unction, which you have received from him, abide in you. And you have no need that any man teach you; but as his unction teacheth you of all things, and is truth, and is no lie. And as it hath taught you, abide in him.

dourh@1John:2:28 @ And now, little children, abide in him, that when he shall appear, we may have confidence, and not be confounded by him at his coming.

dourh@1John:3:1 @ Behold what manner of charity the Father hath bestowed upon us, that we should be called, and should be the sons of God. Therefore the world knoweth not us, because it knew not him.

dourh@1John:3:2 @ Dearly beloved, we are now the sons of God; and it hath not yet appeared what we shall be. We know, that, when he shall appear, we shall be like to him: because we shall see him as he is.

dourh@1John:3:4 @ Whosoever committeth sin commmitteth also iniquity; and sin is iniquity.

dourh@1John:3:7 @ Little children, let no man deceive you. He that doth justice is just, even as he is just.

dourh@1John:3:8 @ He that commmitteth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.

dourh@1John:3:9 @ Whosoever is born of God, commmitteth not sin: for his seed abideth in him, and he can not sin, because he is born of God.

dourh@1John:3:16 @ In this we have known the charity of God, because he hath laid down his life for us: and we ought to lay down our lives for the brethren.

dourh@1John:3:17 @ He that hath the substance of this world, and shall see his brother in need, and shall shut up his bowels from him: how doth the charity of God abide in him?

dourh@1John:3:18 @ My little children, let us not love in word, nor in tongue, but in deed, and in truth.

dourh@1John:3:24 @ And he that keepeth his commandments, abideth in him, and he in him. And in this we know that he abideth in us, by the Spirit which he hath given us.

dourh@1John:4:1 @ Dearly beloved, believe not every spirit, but try the spirits if they be of God: because many false prophets are gone out into the world.

dourh@1John:4:2 @ By this is the spirit of God known. Every spirit which confesseth that Jesus Christ is come in the flesh, is of God:

dourh@1John:4:3 @ And every spirit that dissolveth Jesus, is not of God: and this is Antichrist, of whom you have heard that he cometh, and he is now already in the world.

dourh@1John:4:4 @ You are of God, little children, and have overcome him. Because greater is he that is in you, than he that is in the world.

dourh@1John:4:6 @ We are of God. He that knoweth God, heareth us. He that is not of God, heareth us not. By this we know the spirit of truth, and the spirit of error.

dourh@1John:4:7 @ Dearly beloved, let us love one another, for charity is of God. And every one that loveth, is born of God, and knoweth God.

dourh@1John:4:8 @ He that loveth not, knoweth not God: for God is charity.

dourh@1John:4:9 @ By this hath the charity of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him.

dourh@1John:4:10 @ In this is charity: not as though we had loved God, but because he hath first loved us, and sent his Son to be a propitiation for our sins.

dourh@1John:4:12 @ No man hath seen God at any time. If we love one another, God abideth in us, and his charity is perfected in us.

dourh@1John:4:13 @ In this we know that we abide in him, and he in us: because he hath given us of his spirit.

dourh@1John:4:16 @ And we have known, and have believed the charity, which God hath to us. God is charity: and he that abideth in charity, abideth in God, and God in him.

dourh@1John:4:17 @ In this is the charity of God perfected with us, that we may have confidence in the day of judgment: because as he is, we also are in this world.

dourh@1John:4:18 @ Fear is not in charity: but perfect charity casteth out fear, because fear hath pain. And he that feareth, is not perfected in charity.

dourh@1John:5:3 @ For this is the charity of God, that we keep his commandments: and his commandments are not heavy.

dourh@1John:5:4 @ For whatsoever is born of God, overcometh the world: and this is the victory which overcometh the world, our faith.

dourh@1John:5:6 @ This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the Spirit which testifieth, that Christ is the truth.

dourh@1John:5:8 @ And there are three that give testimony on earth: the spirit, and the water, and the blood: and these three are one.

dourh@1John:5:13 @ These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God.

dourh@1John:5:15 @ And we know that he heareth us whatsoever we ask: we know that we have the petitions which we request of him.

dourh@1John:5:17 @ All iniquity is sin. And there is a sin unto death.

dourh@1John:5:21 @ Little children, keep yourselves from idols. Amen.

dourh@2John:1:2 @ For the sake of the truth which dwelleth in us, and shall be with us for ever.

dourh@2John:1:3 @ Grace be with you, mercy, and peace from God the Father, and from Christ Jesus the Son of the Father; in truth and charity.

dourh@2John:1:5 @ And now I beseech thee, lady, not as writing a new commandment to thee, but that which we have had from the beginning, that we love one another.

dourh@2John:1:6 @ And this is charity, that we walk according to his commandments. For this is the commandment, that, as you have heard from the beginning, you should walk in the same:

dourh@2John:1:11 @ For he that saith unto him, God speed you, communicateth with his wicked works.

dourh@2John:1:12 @ Having more things to write unto you, I would not by paper and ink: for I hope that I shall be with you, and speak face to face: that your joy may be full.

dourh@3John:1:2 @ Dearly beloved, concerning all things I make it my prayer that thou mayest proceed prosperously, and fare well as thy soul doth prosperously.

dourh@3John:1:5 @ Dearly beloved, thou dost faithfully whatever thou dost for the brethren, and that for strangers,

dourh@3John:1:6 @ Who have given testimony to thy charity in the sight of the church: whom thou shalt do well to bring forward on their way in a manner worthy of God.

dourh@3John:1:9 @ I had written perhaps to the church: but Diotrephes, who loveth to have the pre-eminence among them, doth not receive us.

dourh@3John:1:10 @ For this cause, if I come, I will advertise his works which he doth, with malicious words prating against us. And as if these things were not enough for him, neither doth he himself receive the brethren, and them that do receive them he forbiddeth, and casteth out of the church.

dourh@3John:1:12 @ To Demetrius testimony is given by all, and by the truth itself, yea and we also give testimony: and thou knowest that our testimony is true.

dourh@3John:1:13 @ I had many things to write unto thee: but I would not by ink and pen write to thee.

dourh@Jude:1:2 @ Mercy unto you, and peace, and charity be fulfilled.

dourh@Jude:1:3 @ Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints.

dourh@Jude:1:4 @ For certain men are secretly entered in, (who were written of long ago unto this judgment,) ungodly men, turning the grace of our Lord God into riotousness, and denying the only sovereign Ruler, and our Lord Jesus Christ.

dourh@Jude:1:6 @ And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.

dourh@Jude:1:7 @ As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire.

dourh@Jude:1:9 @ When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.

dourh@Jude:1:12 @ These are spots in their banquets, feasting together without fear, feeding themselves, clouds without water, which are carried about by winds, trees of the autumn, unfruitful, twice dead, plucked up by the roots,

dourh@Jude:1:14 @ Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints,

dourh@Jude:1:19 @ These are they, who separate themselves, sensual men, having not the Spirit.

dourh@Jude:1:20 @ But you, my beloved, building yourselves upon you most holy faith, praying in the Holy Ghost,

dourh@Jude:1:21 @ Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting.

dourh@Jude:1:24 @ Now to him who is able to preserve you without sin, and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ,

dourh@2Macc:8:26 @ Neither shall they give them, whilst they are fighting, or furnish them with wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall obey their orders, without taking any thing of them.

dourh@2Macc:8:27 @ In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them.

dourh@2Macc:8:28 @ And there shall not be given to them that come to their aid, either wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall observe their orders without deceit.

dourh@2Macc:8:29 @ According to these articles did the Romans covenant with the people of the Jews.

dourh@2Macc:8:30 @ And if after this one party or the other shall have a mind to add to these articles, or take away anything, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified.

dourh@2Macc:8:31 @ Moreover concerning the evils that Demetrius the king hath done against them, we have written to him, saying: Why hast thou made thy yoke heavy upon our friends, and allies, the Jews?

dourh@2Macc:9:1 @ In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.

dourh@2Macc:9:2 @ And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.

dourh@2Macc:9:4 @ And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.

dourh@2Macc:9:5 @ Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:

dourh@2Macc:9:6 @ And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.

dourh@2Macc:9:14 @ And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:

dourh@2Macc:9:15 @ And the right wing was discomfited by them, and he pursued them even to the mount Azotus.

dourh@2Macc:9:16 @ And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:

dourh@2Macc:9:19 @ And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.

dourh@2Macc:9:20 @ And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.

dourh@2Macc:9:22 @ But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.

dourh@2Macc:9:23 @ And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.

dourh@2Macc:9:32 @ And Bacchides had knowledge of it, and sought to kill him.

dourh@2Macc:9:33 @ And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,

dourh@2Macc:9:34 @ And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.

dourh@2Macc:9:36 @ And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.

dourh@2Macc:9:37 @ After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.

dourh@2Macc:9:39 @ And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.

dourh@2Macc:9:43 @ And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.

dourh@2Macc:9:44 @ And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.

dourh@2Macc:9:48 @ And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:

dourh@2Macc:9:50 @ And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.

dourh@2Macc:9:52 @ And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:

dourh@2Macc:9:55 @ At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.

dourh@2Macc:9:58 @ And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.

dourh@2Macc:9:60 @ And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.

dourh@2Macc:9:62 @ And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.

dourh@2Macc:9:63 @ And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.

dourh@2Macc:9:64 @ And he came, and camped above Bethbessen, and fought against it many days, and made engines.

dourh@2Macc:9:65 @ But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.

dourh@2Macc:9:67 @ But Simon and they that were with him, sallied out of the city, and burnt the engines.

dourh@2Macc:9:68 @ And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.

dourh@2Macc:9:69 @ And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.

dourh@2Macc:9:70 @ And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.

dourh@2Macc:9:71 @ And he accepted it willingly, and did according to his words, and swore that the would do him no harm all the days of his life.

dourh@2Macc:10:2 @ And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.

dourh@2Macc:10:3 @ And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.

dourh@2Macc:10:4 @ For he said: Let us first make a peace with him, before he make one with Alexander against us.

dourh@2Macc:10:6 @ And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.

dourh@2Macc:10:8 @ And they were struck with great fear, because they heard that the king had given him authority to gather together an army.

dourh@2Macc:10:10 @ And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.

dourh@2Macc:10:11 @ And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.

dourh@2Macc:10:17 @ So he wrote a letter, and sent it to him according to these words, saying:

dourh@2Macc:10:19 @ We have heard of thee, that thou art a man of great power, and fit to be our friend:

dourh@2Macc:10:20 @ Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.

dourh@2Macc:10:24 @ I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.

dourh@2Macc:10:26 @ Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.

dourh@2Macc:10:27 @ Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.

dourh@2Macc:10:28 @ And we will remit to you many charges, and will give you gifts.

dourh@2Macc:10:29 @ And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:

dourh@2Macc:10:30 @ And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:

dourh@2Macc:10:31 @ And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.

dourh@2Macc:10:32 @ I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.

dourh@2Macc:10:34 @ And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:

dourh@2Macc:10:38 @ And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:

dourh@2Macc:10:41 @ And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.

dourh@2Macc:10:43 @ And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.

dourh@2Macc:10:46 @ Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.

dourh@2Macc:10:51 @ And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:

dourh@2Macc:10:53 @ And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:

dourh@2Macc:10:54 @ Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.

dourh@2Macc:10:56 @ And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.

dourh@2Macc:10:57 @ So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.

dourh@2Macc:10:58 @ And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.

dourh@2Macc:10:62 @ And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.

dourh@2Macc:10:63 @ And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.

dourh@2Macc:10:64 @ So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.

dourh@2Macc:10:66 @ And Jonathan returned into Jerusalem with peace and joy.

dourh@2Macc:10:68 @ And king Alexander heard of it, and was much troubled, and returned to Antioch.

dourh@2Macc:10:71 @ Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.

dourh@2Macc:10:75 @ And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.

dourh@2Macc:10:76 @ And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.

dourh@2Macc:10:77 @ And Apollonius heard of it, and he took three thousand horsemen, and a great army.

dourh@2Macc:10:82 @ Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.

dourh@2Macc:10:84 @ But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.

dourh@2Macc:10:85 @ So they that were slain by the sword, with them that were burnt, were almost eight thousand men.

dourh@2Macc:10:86 @ And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.

dourh@2Macc:10:87 @ And Jonathan returned into Jerusalem with his people, having many spoils.

dourh@2Macc:10:88 @ And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.

dourh@2Macc:11:1 @ And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.

dourh@2Macc:11:2 @ And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.

dourh@2Macc:11:3 @ Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.

dourh@2Macc:11:4 @ And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.

dourh@2Macc:11:6 @ And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.

dourh@2Macc:11:7 @ And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.

dourh@2Macc:11:8 @ And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.

dourh@2Macc:11:12 @ And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.

dourh@2Macc:11:15 @ And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.

dourh@2Macc:11:17 @ And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.

dourh@2Macc:11:18 @ And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.

dourh@2Macc:11:20 @ In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.

dourh@2Macc:11:22 @ And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.

dourh@2Macc:11:23 @ But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.

dourh@2Macc:11:31 @ We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.

dourh@2Macc:11:33 @ We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.

dourh@2Macc:11:34 @ We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.

dourh@2Macc:11:35 @ And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.

dourh@2Macc:11:37 @ Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.

dourh@2Macc:11:42 @ And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.

dourh@2Macc:11:45 @ And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.

dourh@2Macc:11:46 @ And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.

dourh@2Macc:11:47 @ And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.

dourh@2Macc:11:48 @ And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.

dourh@2Macc:11:49 @ And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying:

dourh@2Macc:11:50 @ Grant us peace, and let the Jews cease from assaulting us, and the city.

dourh@2Macc:11:51 @ And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.

dourh@2Macc:11:53 @ And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.

dourh@2Macc:11:54 @ And after this Tryphon returned, and with him Antiochus the young boy, who was made king, and put on the diadem.

dourh@2Macc:11:57 @ And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.

dourh@2Macc:11:60 @ Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.

dourh@2Macc:11:61 @ And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.

dourh@2Macc:11:63 @ And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:

dourh@2Macc:11:65 @ And Simon encamped against Bethsura, and assaulted it many days, and shut them up.

dourh@2Macc:11:66 @ And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.

dourh@2Macc:11:67 @ And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.

dourh@2Macc:11:73 @ And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.

dourh@2Macc:12:1 @ And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:

dourh@2Macc:12:3 @ And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.

dourh@2Macc:12:4 @ And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.

dourh@2Macc:12:7 @ There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.

dourh@2Macc:12:8 @ And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.

dourh@2Macc:12:11 @ We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.

dourh@2Macc:12:16 @ We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.

dourh@2Macc:12:21 @ It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.

dourh@2Macc:12:22 @ And now since this is come to our knowledge, you do well to write to us of your prosperity.

dourh@2Macc:12:23 @ And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.

dourh@2Macc:12:24 @ Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.

dourh@2Macc:12:28 @ And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.

dourh@2Macc:12:29 @ But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.

dourh@2Macc:12:33 @ Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,

dourh@2Macc:12:34 @ (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.

dourh@2Macc:12:35 @ And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,

dourh@2Macc:12:36 @ And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.

dourh@2Macc:12:37 @ And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:

dourh@2Macc:12:38 @ And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.

dourh@2Macc:12:41 @ And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.

dourh@2Macc:12:42 @ Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,

dourh@2Macc:12:43 @ But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.

dourh@2Macc:12:45 @ Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.

dourh@2Macc:12:47 @ But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.

dourh@2Macc:12:48 @ Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.

dourh@2Macc:12:50 @ But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.

dourh@2Macc:12:52 @ Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.

dourh@2Macc:13:1 @ Now Simon heard that Tryphon was gathering together a very great army, to invade the land of Juda, and to destroy it.

dourh@2Macc:13:5 @ And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.

dourh@2Macc:13:7 @ And the spirit of the people was enkindled as soon as they heard these words.

dourh@2Macc:13:8 @ And they answered with a loud voice, saying: Thou art our leader in the place of Judas, and Jonathan thy brother.

dourh@2Macc:13:10 @ So gathering together all the men of war, he made haste to finish all the walls of Jerusalem, and he fortified it round about.

dourh@2Macc:13:11 @ And he sent Jonathan the son of Absalom, and with him a new army into Joppe, and he cast out them that were in it, and himself remained there.

dourh@2Macc:13:12 @ And Tryphon removed from Ptolemais with a great army, to invade the land of Juda, and Jonathan was with him in custody.

dourh@2Macc:13:13 @ But Simon pitched in Addus, over against the plain.

dourh@2Macc:13:14 @ And when Tryphon understood that Simon was risen up in the place of his brother Jonathan, and that he meant to join battle with him, he sent messengers to him,

dourh@2Macc:13:17 @ Now Simon knew that he spoke deceitfully to him, nevertheless he ordered the money, and the children to be sent: lest he should bring upon himself a great hatred of the people of Israel, who might have said:

dourh@2Macc:13:20 @ And after this Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.

dourh@2Macc:13:25 @ And Simon sent, and took the bones of Jonathan his brother, and buried them in Modin, in the city of his fathers.

dourh@2Macc:13:26 @ And all Israel bewailed him with great lamentation: and they mourned for him many days.

dourh@2Macc:13:31 @ But Tryphon when he was upon a journey with the young king Antiochus, treacherously slew him.

dourh@2Macc:13:33 @ And Simon built up the strong holds of Judea, fortifying them with high towers, and great walls, and gates, and bars: and he stored up victuals in the fortresses.

dourh@2Macc:13:34 @ And Simon chose men and sent to king Demetrius, to the end that he should grant an immunity to the land: for all that Tryphon did was to spoil.

dourh@2Macc:13:37 @ The golden crown, and the palm, which you sent, we have received: and we are ready to make a firm peace with you, and to write to the king's chief officers to release you the things that we have released.

dourh@2Macc:13:39 @ And as for any oversight or fault committed unto this day, we forgive it, and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.

dourh@2Macc:13:40 @ And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us.

dourh@2Macc:13:42 @ And the people of Israel began to write in the instruments, and public records, The first year under Simon the high priest, the great captain and prince of the Jews.

dourh@2Macc:13:43 @ In those days Simon besieged Gaza, and camped round about it, and he made engines, and set them to the city, and he struck one tower, and took it.

dourh@2Macc:13:44 @ And they that were within the engine leaped into the city: and there was a great uproar in the city.

dourh@2Macc:13:45 @ And they that were in the city went up with their wives and children upon the wall, with their garments rent, and they cried with a loud voice, beseeching Simon to grant them peace.

dourh@2Macc:13:46 @ And they said: Deal not with us according to our evil deeds, but according to thy mercy.

dourh@2Macc:13:47 @ And Simon being moved, did not destroy them: but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord.

dourh@2Macc:13:48 @ And having cast out of it all uncleanness, he placed in it men that should observe the law: and he fortified it, and made it his habitation.

dourh@2Macc:13:49 @ But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.

dourh@2Macc:13:50 @ And they cried to Simon form peace, and he granted it to them: and he cast them out from thence, and cleansed the castle from uncleannesses.

dourh@2Macc:13:51 @ And they entered into it the three and twentieth day of the second month, in the year one hundred and seventy-one, with thanksgiving, and branches of palm trees, and harps, and cymbals, and psalteries, and hymns, and canticles, because the great enemy was destroyed out of Israel.

dourh@2Macc:13:52 @ And he ordained that these days should be kept every year with gladness.

dourh@2Macc:13:53 @ And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.

dourh@2Macc:14:2 @ And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.

dourh@2Macc:14:5 @ And with all his glory he took Joppe for a haven, and made an entrance to the isles of the sea.

dourh@2Macc:14:7 @ And he gathered together a great number of captives, and had the dominion of Gazara, and of Bethsura, and of the castle: and took away all uncleanness out of it and there was none that resisted him.

dourh@2Macc:14:8 @ And every man tilled his land with peace: and the land of Juda yielded her increase, and the trees of the fields their fruit.

dourh@2Macc:14:10 @ And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.

dourh@2Macc:14:11 @ He made peace in the land, and Israel rejoiced with great joy.

dourh@2Macc:14:13 @ There was none left in the land to fight against them: kings were discomfited in those days.

dourh@2Macc:14:16 @ And it was heard at Rome, and as far as Sparta, that Jonathan was dead: and they were very sorry.

dourh@2Macc:14:17 @ But when they heard that Simon his brother was made high priest in his place, and was possessed of all the country, and the cities therein:

dourh@2Macc:14:18 @ They wrote to him in tables of brass, to renew the friendship and alliance which they had made with Judas, and with Jonathan his brethren.

dourh@2Macc:14:20 @ The princes and the cities of the Spartans to Simon the high priest, and to the ancients, and the priests, and the rest of the people of the Jews their brethren, greeting.

dourh@2Macc:14:22 @ And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.

dourh@2Macc:14:23 @ And it pleased the people to receive the men honourably, and to put a copy of their words in the public records, to be a memorial to the people of the Spartans. And we have written a copy of them to Simon the high priest.

dourh@2Macc:14:24 @ And after this Simon sent Numenius to Rome, with a great shield of gold the weight of a thousand pounds, to confirm the league with them. And when the people of Rome had heard

dourh@2Macc:14:26 @ For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.

dourh@2Macc:14:27 @ And this is a copy of the writing: The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon the high priest at Asaramel,

dourh@2Macc:14:33 @ And he fortified the cities of Judea, and Bethsura that lieth in the borders of Judea, where the armour of the enemies was before: and he placed there a garrison of Jews.

dourh@2Macc:14:34 @ And he fortified Joppe which lieth by the sea: and Gazara, which bordereth upon Azotus, wherein the enemies dwelt before, and he placed Jews here: and furnished them with all things convenient for their reparation.

dourh@2Macc:14:35 @ And the people seeing the acts of Simon, and to what glory he meant to bring his nation, made him their prince, and high priest, because he had done all these things, and for the justice, and faith, which he kept to his nation, and for that he sought by all means to advance his people.

dourh@2Macc:14:36 @ And in his days things prospered in his hands, so that the heathens were taken away out of their country, and they also that were in the city of David in Jerusalem in the castle, out of which they issued forth, and profaned all places round about the sanctuary, and did much evil to its purity.

dourh@2Macc:14:37 @ And he placed therein Jews for the defence of the country, and of the city, and he raised up the walls of Jerusalem.

dourh@2Macc:14:39 @ According to these things he made him his friend, and glorified him with great glory.

dourh@2Macc:14:40 @ For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:

dourh@2Macc:14:41 @ And that the Jews, and their priests, had consented that he should be their prince, and high priest for ever, till there should arise a faithful prophet:

dourh@2Macc:14:43 @ And that he should have care of the holy places: and that he should be obeyed by all, and that all the writings in the country should be made in his name: and that he should be clothed with purple, and gold:

dourh@2Macc:14:44 @ And that it should not be lawful for any of the people, or of the priests, to disannul any of these things, or to gainsay his words, or to call together an assembly in the country without him: or to be clothed with purple, or to wear a buckle of gold:

dourh@2Macc:14:46 @ And it pleased all the people to establish Simon, and to do according to these words.

dourh@2Macc:14:48 @ And they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary, in a conspicuous place:

dourh@2Macc:14:49 @ And that a copy thereof should be put in the treasury, that Simon and his sons may have it.

dourh@2Macc:15:3 @ Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge the kingdom, and to restore it to its former estate: and I have chosen a great army, and have built ships of war.

dourh@2Macc:15:4 @ And I design to go through the country that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.

dourh@2Macc:15:5 @ Now therefore I confirm unto thee all the oblations which all the kings before me remitted to thee, and what other gifts soever they remitted to thee:

dourh@2Macc:15:9 @ And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple with great glory, so that your glory shall be made manifest in all the earth.

dourh@2Macc:15:10 @ In the year one hundred and seventy-four Antiochus entered into the land of this fathers, and all the forces assembled to him, so that few were left with Tryphon.

dourh@2Macc:15:13 @ And Antiochus camped above Dora with a hundred and twenty thousand men of war, and eight thousand horsemen:

dourh@2Macc:15:14 @ And he invested the city, and the ships drew near by sea: and they annoyed the city by land, and by sea, and suffered none to come in, or to go out.

dourh@2Macc:15:15 @ And Numenius, and they that had been with him, came from the city of Rome, having letters written to the kings, and countries, the contents whereof were these:

dourh@2Macc:15:19 @ It hath seemed good therefore to us to write to the kings, and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.

dourh@2Macc:15:20 @ And it hath seemed good to us to received the shield of them.

dourh@2Macc:15:22 @ These same things were written to king Demetrius, and to Attalus, and to Ariarathes, and to Arsaces,

dourh@2Macc:15:25 @ But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and shut up Tryphon, that he could not go out.

dourh@2Macc:15:26 @ And Simon sent to him two thousand chosen men to aid him, silver also, and gold, and abundance of furniture.

dourh@2Macc:15:27 @ And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.

dourh@2Macc:15:28 @ And he sent to him Athenobius one of his friends, to treat with him, saying: You hold Joppe, and Gazara, and the castle that is in Jerusalem, which are cities of my kingdom:

dourh@2Macc:15:30 @ Now therefore deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.

dourh@2Macc:15:31 @ But if not, give me for them five hundred talents of silver, and for the havock that you have made, and the tributes of the cities other five hundred talents: or else we will come and fight against you.

dourh@2Macc:15:33 @ And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's: but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.

dourh@2Macc:15:34 @ But we having opportunity claim the inheritance of our fathers.

dourh@2Macc:15:39 @ And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.

dourh@2Macc:16:3 @ And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.

dourh@2Macc:16:6 @ And he and his people pitched their camp over against them, and he saw that the people were afraid to go over the river, so he went over first: then the men seeing him, passed over after him.

dourh@2Macc:16:10 @ And they fled even to the towers that were in the fields of Azotus, and he burnt them with fire. And there fell of them two thousand men, and he returned into Judea in peace.

dourh@2Macc:16:14 @ Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.

dourh@2Macc:16:15 @ And the son of Abobus received them deceitfully into a little fortress, that is called Doch which he had built: and he made them a great feast, and hid men there.

dourh@2Macc:16:17 @ And he committed a great treachery in Israel, and rendered evil for good.

dourh@2Macc:16:18 @ And Ptolemee wrote these things and sent to the king that he should send him an army to aid him, and he would deliver him the country, and their cities, and tributes.

dourh@2Macc:16:22 @ But when he heard it he was exceedingly afraid: and he apprehended the men that came to kill him, and he put them to death: for he knew that they sought to make him away.

dourh@2Macc:16:24 @ Behold these are written in the book of the days of his priesthood, from the time he was made high priest after his father.

dourh@AddDaniel:1:2 @ May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants:

dourh@AddDaniel:1:3 @ And give you all a heart to worship him, and to do his will with a great heart, and a willing mind.

dourh@AddDaniel:1:7 @ When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you, in the trouble, and violence, that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom.

dourh@AddDaniel:1:11 @ Having been delivered by God out of great dangers, we give him great thanks, forasmuch as we have been in war with such a king.

dourh@AddDaniel:1:12 @ For he made numbers of men swarm out of Persia that have fought against us, and the holy city.

dourh@AddDaniel:1:13 @ For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.

dourh@AddDaniel:1:14 @ For Antiochus, with his friends, came to the place as though he would marry her, and that he might receive great sums of money under the title of a dowry.

dourh@AddDaniel:1:15 @ And when the priests of Nanea had set it forth, and he with a small company had entered into the compass of the temple, they shut the temple,

dourh@AddDaniel:1:16 @ When Antiochus was came in: and opening a secret entrance of the temple, they cast stones and slew the leader, and them that were with him, and hewed them in pieces, and cutting off their heads they threw them forth.

dourh@AddDaniel:1:18 @ Therefore whereas we purpose to keep the purification of the temple on the five and twentieth day of the month of Casleu, we thought it necessary to signify it to you: that you also may keep the day of Scenopegia, and the day of the fire, that was given when Nehemias offered sacrifice, after the temple and the altar was built.

dourh@AddDaniel:1:19 @ For when our fathers were led in Persia, the priests that then were worshippers of God took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe,

dourh@AddDaniel:1:20 @ But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.

dourh@AddDaniel:1:21 @ Then he bade them draw it up, and bring it to him: and the priest Nehemias commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it.

dourh@AddDaniel:1:26 @ Receive the sacrifice for all thy people Israel, and preserve thy own portion, and sanctify it.

dourh@AddDaniel:1:28 @ Punish them that oppress us, and that treat us injuriously with pride.

dourh@AddDaniel:1:32 @ Which being done, there -was kindled a dame from them: but it was consumed by the light that shined from the altar.

dourh@AddDaniel:1:33 @ And when this matter became public, it was told to the king of Persia, that in the place where the priests that were led away, had hid the fire, there appeared water, with which Nehemias and they that were with him had purified the sacrifices.

dourh@AddDaniel:1:34 @ And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened.

dourh@AddDaniel:1:35 @ And when he had proved it, he gave the priests many goods, and divers presents, and he took end distributed them to them with his own hand.

dourh@AddDaniel:1:36 @ And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi.

dourh@AddDaniel:2:1 @ Now it is found in the descriptions of Jeremias the prophet, that he commanded them that went into captivity, to take the fire, as it hath been signified, and how he gave charge to them that were carried away into captivity.

dourh@AddDaniel:2:3 @ And with other such like speeches, he exhorted them that they would not remove the law from their heart.

dourh@AddDaniel:2:4 @ It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain " where Moses went up, and saw the inheritance of God.

dourh@AddDaniel:2:5 @ And when Jeremias came thither he found a hollow cave: and he carried in thither the tabernacle, and the ark, and the altar of incense, and so stopped the door.

dourh@AddDaniel:2:6 @ Then some of them that followed him, came up to mark the place: but they could not And it.

dourh@AddDaniel:2:7 @ And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.

dourh@AddDaniel:2:8 @ And then the Lord will shew these things, and the majesty of the Lord shall appear, and there shall be a cloud as it was also shewed to Moses, "and he shewed it when Solomon prayed that the place might be sanctified to the great God.

dourh@AddDaniel:2:11 @ And Moses said: Because the sin offering was not eaten, it was consumed.

dourh@AddDaniel:2:16 @ As we are then about to celebrate the purification, we have written unto you: and you shall do well, if you keep the same days.

dourh@AddDaniel:2:17 @ And we hope that God who hath delivered his people, and hath rendered to all the inheritance, and the kingdom, and the priesthood, and the sanctuary,

dourh@AddDaniel:2:22 @ And the manifestations that from heaven to them, that behaved themselves manfully on the behalf of the Jews, so that, being but a few, they made themselves masters of the whole country, and put to flight; the barbarous multitude:

dourh@AddDaniel:2:23 @ And recovered again the most renowned temple in all the world, and delivered the city, and restored the laws that were abolished, the Lord with all clemency shewing mercy to them.

dourh@AddDaniel:2:25 @ For considering the multitude of books, and the difficulty that they find that desire to undertake the narrations of histories, because of the multitude of the matter,

dourh@AddDaniel:2:26 @ We have taken care for those indeed that are willing to read, that it might be a pleasure of mind: and for the studious, that they may more easily commit to memory: and that all that read might receive profit.

dourh@AddDaniel:2:30 @ For as the master builder of a new house must have care of the whole building: but he that taketh care to paint it, must seek out fit things for the adorning of it: so must it be judged for us.

dourh@AddDaniel:2:32 @ But to pursue brevity of speech, and to avoid nice declarations of things, is to be granted to him that maketh an abridgment.

dourh@AddDaniel:2:33 @ Here then we will begin the narration: let this be enough by way of a preface: for it is a foolish thing to make a long prologue, and to be short in the story itself.

dourh@AddDaniel:3:1 @ Therefore when the holy city was inhabited with all peace, and the laws as yet were very well kept, because of the godliness of Onias the high priest, and the hatred his soul had of evil,

dourh@AddDaniel:3:2 @ It came to pass that even the kings themselves, and the princes esteemed the place worthy of the highest honour, and glorified the temple with very great gifts:

dourh@AddDaniel:3:4 @ But one Simon of the tribe of Benjamin, who was appointed overseer of the temple, strove in opposition to the high priest, to bring about some unjust thing in the city.

dourh@AddDaniel:3:6 @ And told him, that the treasury in Jerusalem was full of immense sums of money, and the common store was infinite, which did not belong to the account of the sacrifices: and that it was possible to bring all into the king's hands.

dourh@AddDaniel:3:7 @ Now when Apollonius had given the king notice concerning the money that he was told of, he called for Heliodorus, who had the charge over his affairs, and sent him with commission to bring him the foresaid money.

dourh@AddDaniel:3:8 @ So Heliodorus forthwith began his journey, under a colour of visiting the cities of Celesyria and Phenicia, but in- deed to fulfil the king's purpose.

dourh@AddDaniel:3:9 @ And when he was come to Jerusalem, and had been courteously received in the city by the high priest, he told him what information had been given concerning the money: and declared the cause for which he was come: and asked if these things were so indeed.

dourh@AddDaniel:3:10 @ Then the high priest told him that these were sums deposited, and provisions for the subsistence of the widows and the fatherless.

dourh@AddDaniel:3:11 @ And that some part of that which wicked Simon had given intelligence of, belonged to Hircanus son of Tobias, a man of great dignity: and that the whole was four hundred talents of silver, and two hundred of gold:

dourh@AddDaniel:3:12 @ But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done.

dourh@AddDaniel:3:14 @ So on the day he had appointed, Heliodorus entered in to order this mat- tar. But there was no small terror throughout the whole city.

dourh@AddDaniel:3:15 @ And the priests prostrated them- selves before the altar in their priests' vestments, and called upon him from heaven, who made the law concerning things given to be kept, that he would preserve them safe, for them that had deposited them.

dourh@AddDaniel:3:17 @ For the man was so compassed with sadness and horror of the body, that it was manifest to them that beheld him, what sorrow he had in his heart.

dourh@AddDaniel:3:19 @ And the women, girded with haircloth about their breasts, came together in the streets. And the virgins also that were shut up, came forth, some to Onias, and some to the walls, and others looked out of the windows.

dourh@AddDaniel:3:21 @ For the expectation of the mixed multitude, and of the high priest who was in an agony, would have moved any one to pity.

dourh@AddDaniel:3:22 @ And these indeed called upon al- mighty God, to preserve the things that had been committed to them, safe and sure for those that had committed them.

dourh@AddDaniel:3:23 @ But Heliodorus executed that which he had resolved on, himself being present in the same place with his guard about the treasury.

dourh@AddDaniel:3:24 @ But the spirit of the almighty God gave a great evidence of his presence, so that all that had presumed to obey him, falling down by the power of God, were struck with fainting and dread.

dourh@AddDaniel:3:25 @ For there appeared to them a horse with a terrible rider upon him, adorned with a very rich covering: and he ran fiercely and struck Heliodorus with his fore feet, and he that sat upon him seemed to have armour of gold.

dourh@AddDaniel:3:26 @ Moreover there appeared two other young men beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes.

dourh@AddDaniel:3:27 @ Arid Heliodorus suddenly fell to the ground, and they took him up covered with great darkness, and having put him into a litter they carried him out.

dourh@AddDaniel:3:28 @ So he that came with many servants, and all his guard into the aforesaid treasury, was carried out, no one being able to help him, the manifest power of God being known.

dourh@AddDaniel:3:29 @ And he indeed by the power of God lay speechless, and without all hope of recovery.

dourh@AddDaniel:3:30 @ But they praised the Lord because he had glorified his place: and the temple, that a little before was full of fear and trouble, when the almighty Lord appeared, was filled with joy and gladness.

dourh@AddDaniel:3:31 @ Then some of the friends of Heliodorus forthwith begged of Onias, that he would call upon the most High to grant him his life, who was ready to give up the ghost.

dourh@AddDaniel:3:35 @ So Heliodorus after he had offered a sacrifice to God, and made great vows to him, that had granted him life, and given thanks to Onias, taking his troops with him, returned to the king.

dourh@AddDaniel:3:36 @ And he testified to all men the works of the great God, which he had seen with his own eyes.

dourh@AddDaniel:3:37 @ And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said:

dourh@AddDaniel:3:38 @ If thou hast any enemy or traitor to thy kingdom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God.

dourh@AddDaniel:3:39 @ For he that hath his dwelling in the heavens, is the visitor, and protector of that place, and he striketh and destroyeth them that come to do evil to it.

dourh@AddDaniel:4:1 @ But Simon, of whom we spoke before, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:

dourh@AddDaniel:4:2 @ And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and wed zealous for the law of God.

dourh@AddDaniel:4:3 @ But when the enmities proceeded so far, that murders also were committed by some of Simon's friends:

dourh@AddDaniel:4:5 @ Not to be an accuser of his countrymen, but with a view to the common good of all the people.

dourh@AddDaniel:4:6 @ For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.

dourh@AddDaniel:4:7 @ But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood:

dourh@AddDaniel:4:9 @ Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.

dourh@AddDaniel:4:10 @ Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.

dourh@AddDaniel:4:11 @ And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.

dourh@AddDaniel:4:19 @ The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof de- sired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.

dourh@AddDaniel:4:20 @ So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.

dourh@AddDaniel:4:21 @ Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:

dourh@AddDaniel:4:22 @ Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, end from thence he returned with his army into Phenicia.

dourh@AddDaniel:4:26 @ Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites

dourh@AddDaniel:4:27 @ So Menelaus got the principality: but as for the money he had promised to the king he took no care, when Sostratus the governor of the castle called for

dourh@AddDaniel:4:30 @ When these things were in doing, it fell out that they of Tharsus and Mallos raised a sedition, because they were given for a gift to Antiochis, the king's concubine.

dourh@AddDaniel:4:32 @ Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities.

dourh@AddDaniel:4:34 @ Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.

dourh@AddDaniel:4:37 @ Antiochus therefore was grieved in his mind for Onias, and being moved to pity, shed tears, remembering the sobriety and modesty of the deceased.

dourh@AddDaniel:4:38 @ And being inflamed to anger, he commanded Andronicus to be stripped of his purple, and to be led about through all the city: and that in the same place wherein he had committed the impiety against Onias, the sacrilegious wretch should be put to death, the Lord repaying him his deserved punishment.

dourh@AddDaniel:4:39 @ Now when many sacrileges had been committed by Lysimachus in the temple by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.

dourh@AddDaniel:4:40 @ Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age, and in madness.

dourh@AddDaniel:4:46 @ So Ptolemee went to the king in a certain court where he was, as it were to cool himself, and brought him to be of another mind:

dourh@AddDaniel:4:47 @ So Menelaus who was guilty of all the evil, was acquitted by him of the accusations: and those poor men, who, if they had pleaded their cause even before Scythians, should have been judged innocent, were condemned to death.

dourh@AddDaniel:4:48 @ Thus they that prosecuted the cause for the city, and for the people, and the sacred vessels, did soon suffer unjust punishment.

dourh@AddDaniel:4:49 @ Wherefore even the Tyrians being moved with indignation, were liberal towards their burial.

dourh@AddDaniel:4:50 @ And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens.

dourh@AddDaniel:5:2 @ And it came to pass that through the whole city of Jerusalem for the space of forty days there were seen horsemen running in the air, in gilded raiment, and armed with spears, like bands of soldiers.

dourh@AddDaniel:5:3 @ And horses set in order by ranks, running one against another, with the shakings of shields, and a multitude of men in helmets, with drawn swords, and casting of darts, and glittering of golden armour, and of harnesses of all sorts.

dourh@AddDaniel:5:5 @ Now when there was gone forth a false rumour, as though Antiochus had been dead, Jason taking with him no fewer than a thousand men, suddenly assaulted the city: and though the citizens ran together to the wall, the city at length was taken, and Menelaus fled into the castle.

dourh@AddDaniel:5:6 @ But Jason slew his countrymen without mercy, not considering that prosperity against one's own kindred is a very great evil, thinking they had been enemies, and not citizens, whom he conquered.

dourh@AddDaniel:5:7 @ Yet he did not gee the principality, but received confusion at tile end, for the reward of his treachery, and fled again into the country of the Ammonites.

dourh@AddDaniel:5:8 @ At the last having been shut up by Aretas the king of the Arabians, in order for his destruction, flying from city to city, hated by all men, as a forsaker of the laws, and execrable, as an enemy of his country and countrymen, he was thrust out into Egypt:

dourh@AddDaniel:5:10 @ But he that had cast out many unburied, was himself cast forth both unlamented and unburied, neither having foreign burial, nor being partaker of the sepulchre of his fathers.

dourh@AddDaniel:5:11 @ Now when these things were done, the king suspected that the Jews would forsake the alliance: whereupon departing out of Egypt with a furious mind, he took the city by force of arms.

dourh@AddDaniel:5:15 @ But this was not enough; he presumed also to enter into the temple, the most holy in all the world, Menelaus, that traitor to the laws, and to his country, being his guide.

dourh@AddDaniel:5:16 @ And taking in his wicked hands the holy vessels, which were given by other kings and cities, for the ornament and the glory of the place, he unworthily handled and profaned them.

dourh@AddDaniel:5:17 @ Thus Antiochus going astray in mind, did not consider that God was angry for a while, because of the sins of the habitants of the city: and therefore contempt had happened to the place:

dourh@AddDaniel:5:18 @ Otherwise had they not been involved in many sins, as Heliodorus, who was sent by king Seleucus to rob treasury, so this man also, as soon as had come, had been forthwith scourged, and put back from his presumption.

dourh@AddDaniel:5:20 @ And therefore the place also itself was made partaker of the evils of the people: but afterward shall communicate in the good things thereof, and as it was forsaken in the wrath of almighty God, shall be exalted again with great glory, when the great Lord shall be reconciled.

dourh@AddDaniel:5:23 @ And in Gazarim, Andronicus and Menelaus, who bore a more heavy hand upon the citizens than the rest.

dourh@AddDaniel:5:24 @ And whereas he was set against the Jews, he sent that hateful prince Apollonius with an army of two and twenty thousand men, commanding him to kill all that were of perfect age, and to sell the women and the younger sort.

dourh@AddDaniel:5:26 @ And he slew all that were come forth to see: and running through the city with armed men, he destroyed a very great multitude.

dourh@AddDaniel:5:27 @ But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts in the mountains with his company: and they continued feeding on herbs, that they might not be partakers of the pollution.

dourh@AddDaniel:6:2 @ And to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that in Gazarim of Jupiter Hospitalis, according as they were that inhabited the place.

dourh@AddDaniel:6:4 @ For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful.

dourh@AddDaniel:6:5 @ The altar also was filled with unlawful things, which were forbidden by the laws.

dourh@AddDaniel:6:6 @ And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.

dourh@AddDaniel:6:7 @ But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they wore compelled to go about crowned with ivy in honour of Bacchus.

dourh@AddDaniel:6:8 @ And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:

dourh@AddDaniel:6:10 @ For two women were accused to have circumcised their children: whom, when they had openly led about through the city with the infants hanging at their breasts, they threw down headlong from the walls.

dourh@AddDaniel:6:11 @ And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day.

dourh@AddDaniel:6:12 @ Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.

dourh@AddDaniel:6:13 @ For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.

dourh@AddDaniel:6:14 @ For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)

dourh@AddDaniel:6:15 @ Doth he also deal with us, so as to suffer our sins to come to their height, and then take vengeance on us.

dourh@AddDaniel:6:16 @ And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not.

dourh@AddDaniel:6:21 @ But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:

dourh@AddDaniel:6:22 @ That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.

dourh@AddDaniel:6:23 @ But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.

dourh@AddDaniel:6:24 @ For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:

dourh@AddDaniel:6:25 @ And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, end hereby I should bring a stain and a curse upon my old age.

dourh@AddDaniel:6:26 @ For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.

dourh@AddDaniel:6:28 @ And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.

dourh@AddDaniel:6:29 @ And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.

dourh@AddDaniel:6:30 @ But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things be- cause I fear thee.

dourh@AddDaniel:6:31 @ Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.

dourh@AddDaniel:7:1 @ To came to pass also, that seven brethren, together with their mother, were apprehended, and compelled by the king to eat swine's flesh against the law, for which end they were tormented with whips and scourges.

dourh@AddDaniel:8:3 @ Then the king being angry commanded fryingpans, and brazen caldrons to be made hot: which forthwith being heated,

dourh@AddDaniel:8:4 @ He commanded to cut out the tongue of him that had spoken first: and the skin of his head being drawn off, to chop off also the extremities of his hands and feet, the rest of his brethren, and his mother, looking on.

dourh@AddDaniel:8:5 @ And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the Are, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully,

dourh@AddDaniel:8:7 @ So when the first was dead after this manner, they brought the next to make him a, mocking stock: and when they had pulled off the skin of his head with the hair, they asked him if he would eat, before he were punished throughout the whole body in every limb.

dourh@AddDaniel:8:8 @ But he answered in his own language, and said: I will not do it. Wherefore Ire also in the next place, received the torments of the first:

dourh@AddDaniel:8:11 @ And said with confidence: These

dourh@AddDaniel:8:12 @ So that the king, and they that were with him, wondered at the young man's courage, because he esteemed the torments as nothing.

dourh@AddDaniel:8:14 @ And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him: for, as to thee thou shalt have no resurrection unto life.

dourh@AddDaniel:8:18 @ After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:

dourh@AddDaniel:8:20 @ Now the mother was to be ad above measure, and worthy to be remembered by good men, who beheld seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God:

dourh@AddDaniel:8:21 @ And she bravely exhorted every o of them in her own language, being filled with wisdom: and joining a man's heart to a woman's thought,

dourh@AddDaniel:8:22 @ She said to them: I know not how you were formed in my womb: for I neither gave you breath, nor soul, nor life, neither did I frame the limbs of every one of you.

dourh@AddDaniel:8:23 @ But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will re- store to you again in his mercy, both breath and life, as now you despise your- selves for the sake of his laws.

dourh@AddDaniel:8:24 @ Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.

dourh@AddDaniel:8:25 @ But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.

dourh@AddDaniel:8:26 @ And when he had exhorted her with many words, she promised that she would counsel her son.

dourh@AddDaniel:8:29 @ So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.

dourh@AddDaniel:8:33 @ And though the Lord our God is angry with us a little while for our chastisement and correction: yet he will be reconciled again to his servants.

dourh@AddDaniel:8:34 @ But thou, O wicked and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants.

dourh@AddDaniel:8:39 @ Then the king being incensed with anger, raged against him more cruelly than all the rest, taking it grievously that he was mocked.

dourh@AddDaniel:9:1 @ But Judas Machabeus, and they that were with him, went privately into the towns: and calling together their kinsmen and friends, and taking unto them such as continued in the Jews' religion, they assembled six thousand men.

dourh@AddDaniel:9:2 @ And they called upon the Lord that he would look upon his people that was trodden down by all, and would have pity on the temple, that was defiled by the wicked:

dourh@AddDaniel:9:3 @ That he would have pity also upon the city that was destroyed, that was ready to be made even with the ground, and would hear the voice of the blood that cried to him:

dourh@AddDaniel:9:5 @ Now when Machabeus had gathered a multitude, he could not be withstood by the heathens: for the wrath of the Lord was turned into mercy.

dourh@AddDaniel:9:6 @ So coming unawares upon the towns and cities, he set them on fire, and taking possession of the most commodious places, he made no small slaughter of the enemies

dourh@AddDaniel:9:7 @ And especially in the nights he went upon these expeditions, and the fame of his valour was spread abroad every where.

dourh@AddDaniel:9:8 @ Then Philip, seeing that the man gained ground by little and little, and that things for the most part succeeded prosperously with him, wrote to Ptolemee the governor of Celesyria and Phenicia, to send aid to the king's affairs.

dourh@AddDaniel:9:9 @ And he with all speed sent Nicanor the son of Patroclus, one of his special friends, giving him no fewer than twenty thousand armed men of different nations, to root out the whole race of the Jews, joining also with him Gorgias, a good soldier, and of great experience in matters of war.

dourh@AddDaniel:9:11 @ Wherefore he sent immediately to the cities upon the sea coast, to invite men together to buy up the Jewish slaves, promising that they should have ninety slaves for one talent, not reflecting on the vengeance, which was to follow him from the Almighty.

dourh@AddDaniel:9:12 @ Now when Judas found that Nicanor was coming, he imparted to the Jews that were with him, that the enemy was at hand.

dourh@AddDaniel:9:14 @ Others sold all that they had left, and withal besought the Lord, that he would deliver them from the wicked Nicanor, who had sold them before he came near them:

dourh@AddDaniel:9:15 @ And if not for their sakes, yet for the covenant that he had made with their fathers, and for the sake of his holy and glorious name that was invoked upon them.

dourh@AddDaniel:9:16 @ But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully:

dourh@AddDaniel:9:17 @ Setting before their eyes the injury they had unjustly done the holy place, and also the injury they had done to the city, which had been shamefully abused, besides their destroying the ordinances of the fathers.

dourh@AddDaniel:9:20 @ And of the battle that they had fought against the Galatians in Babylonia, how they, being in all but six thousand, when it came to the point, and Macedonians their companions were a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.

dourh@AddDaniel:9:21 @ With these words they were greatly encouraged, and disposed even to die for the laws and their country.

dourh@AddDaniel:9:23 @ And after the holy Book had been read to them by Esdras, and he had given them for a watchword, The help of God: himself leading the first band, he joined battle with Nicanor:

dourh@AddDaniel:9:26 @ But they came back for want of time: for it was the day before the sabbath: and therefore they did not continue the pursuit.

dourh@AddDaniel:9:30 @ Moreover they slew above twenty thousand of them that were with Timotheus and Bacchides who fought them, and they made themselves masters of the high strong holds: and they divided amongst them many spoils, giving equal portions to the feeble, the fatherless and the widows, yea and the aged also.

dourh@AddDaniel:9:32 @ They slew also Philarches who was with Timotheus, a wicked man, who had many ways afflicted the Jews.

dourh@AddDaniel:10:1 @ At that time Antiochus returned with dishonour out of Persia.

dourh@AddDaniel:10:2 @ For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city: but the multitude running together to arms, put them to flight: and so it fell out that Antiochus being put to flight returned with disgrace.

dourh@AddDaniel:10:4 @ And swelling with anger he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews.

dourh@AddDaniel:10:5 @ But the Lord the God of Israel, that seeth all things, struck him with an in- curable and an invisible plague. For as soon as he had ended these words, a dreadful pain in his bowels came upon him, and bitter torments of the inner parts.

dourh@AddDaniel:10:6 @ And indeed very justly, seeing he had tormented the bowels of others with many and new torments, albeit he by no means ceased from his malice.

dourh@AddDaniel:10:7 @ Moreover being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body.

dourh@AddDaniel:10:8 @ Thus he that seemed to himself to command even the waves of the sea, being proud above the condition of man, and to weigh the heights of the mountains in a balance, now being cast down to the ground, was carried in a litter, bearing witness to the manifest power of God in himself:

dourh@AddDaniel:10:10 @ And the man that thought a little to before he could reach the stars of heaven, no man could endure to carry, for the intolerable stench.

dourh@AddDaniel:10:12 @ And when he himself could not now abide his own stench, he spoke thus: It is just to be subject to God, and that a mortal man should not equal himself to God.

dourh@AddDaniel:10:14 @ And the city to which he was going in haste to lay it even with the ground, and to make it a, common buryingplace, he now desireth to make free.

dourh@AddDaniel:10:15 @ And the Jews whom he said he would not account worthy to be so much as buried, but would give them up to be devoured by the birds and wild beasts, and would utterly destroy them with their children, he now promiseth to make equal with the Athenians.

dourh@AddDaniel:10:16 @ The holy temple also which before he had spoiled, he promiseth to adorn with goodly gifts, and to multiply the holy vessels, and to allow out of his revenues the charges pertaining to the sacrifices.

dourh@AddDaniel:10:20 @ If you and your children are well, and if all matters go with you to your mind, we give very great thanks.

dourh@AddDaniel:10:21 @ As for me, being infirm, but yet kindly remembering you, returning out of the places of Persia, and being taken with a grievous disease, I thought it necessary to take care for the common good:

dourh@AddDaniel:10:25 @ Moreover, considering that neighbouring princes and borderers wait for opportunities, and expect what shall be the event, I have appointed my son Antiochus king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.

dourh@AddDaniel:10:26 @ I pray you therefore, and request of you, that remembering favours both public and private, you will every man of you continue to be faithful to me and to my son.

dourh@AddDaniel:10:27 @ For I trust that he will behave with I moderation and humanity, and following my intentions, will be gracious unto you.

dourh@AddDaniel:10:29 @ But Philip that was brought up with him, carried away his body: and out of fear of the son of Antiochus, went into Egypt to Ptolemee Philometor.

dourh@AddDaniel:11:1 @ But Machabeus, and they that were with him, by the protection of the Lord, recovered the temple and the city again.

dourh@AddDaniel:11:3 @ And having purified the temple, they made another altar: and taking fire out of the fiery stones, they offered sacrifices after two years, and set forth incense, and lamps, and the leaves of proposition.

dourh@AddDaniel:11:5 @ Now upon the same day that the temple had been polluted by the strangers, on the very same day it was cleansed again, to wit, on the five and twentieth day of the month of Casleu.

dourh@AddDaniel:11:6 @ And they kept eight days with joy, after the manner of the feast of the tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens like wild beasts.

dourh@AddDaniel:11:12 @ For Ptolemee that was called Macer, was determined to be strictly just to the Jews, and especially by reason of the wrong that had been done them, and to deal peaceably with them.

dourh@AddDaniel:11:13 @ But being accused for this to Eupator by his friends, and being oftentimes called traitor, because he had left Cyprus which Philometor had committed to him, and coming over to Antiochus the Illustrious, had revolted also from him, he put an end to his life by poison.

dourh@AddDaniel:11:14 @ But Gorgias, who was governor of the holds, taking with him the strangers, often fought against the Jews.

dourh@AddDaniel:11:16 @ Then they that were with Machabeus, beseeching the Lord by prayers to be their helper, made a strong attack upon the strong holds of the Idumeans:

dourh@AddDaniel:11:17 @ And assaulting them with great force, won the holds, killed them that came in the way, and slew altogether no fewer than twenty thousand.

dourh@AddDaniel:11:19 @ Machabeus left Simon and Joseph, and Zacheus, and them that were with them in sufficient number to besiege them, and departed to those expeditions which urged more.

dourh@AddDaniel:11:20 @ Now they that were with Simon, being led with covetousness, were persuaded For the sake of money by some that were in the towers: and taking seventy thousand didrachmas, let some of them escape.

dourh@AddDaniel:11:21 @ But when it was told Machabeus what was done, he assembled the rulers of the people, and accused those men that they had sold their brethren for money, having let their adversaries escape.

dourh@AddDaniel:11:22 @ So he put these traitors to death, and forthwith took the two towers.

dourh@AddDaniel:11:24 @ But Timotheus who before had been overcome by the Jews, having called together a multitude of foreign troops, and assembled horsemen out of Asia, came as though he would take Judea by force of arms.

dourh@AddDaniel:11:25 @ But Machabeus and they that were with him, when he drew near, prayed to the Lord, sprinkling earth upon their heads and girding their loins with hair- cloth,

dourh@AddDaniel:11:26 @ And lying prostrate at the foot of the altar, besought him to be merciful to them, and to be an enemy to their enemies, and an adversary to their adversaries, as the law saith.

dourh@AddDaniel:11:27 @ And so after prayer taking their arms, they went forth further from the city, and when they were come very near the enemies they rested.

dourh@AddDaniel:11:28 @ But as soon as the sun was risen both sides joined battle: the one part having with their valour the Lord for a surety o victory and success: but the other side making their rage their leader in battle.

dourh@AddDaniel:11:29 @ But when they were in the heat of the engagement there appeared to the enemies from heaven five men upon horses, comely with golden bridles, con- ducting the Jews:

dourh@AddDaniel:11:30 @ Two of whom took Machabeus between them, and covered him on every side with their arms, and kept him safe: but cast darts and fireballs against the enemy, so that they fell down, being both confounded with blindness, and filled with trouble.

dourh@AddDaniel:11:33 @ Then Machabeus, and they that were with him, cheerfully laid siege to the fortress four days.

dourh@AddDaniel:11:34 @ But they that were within, trusting to the strength of the place, blasphemed exceedingly, and cast forth abominable words.

dourh@AddDaniel:11:35 @ But when the fifth day appeared, twenty young men of them that were with Machabeus, inflamed in their minds because of the blasphemy, approached manfully to the wall, and pushing forward with fierce courage got up upon it.

dourh@AddDaniel:11:38 @ And when this was done, they blessed the Lord with hymns and thanksgiving, who had done great things in Israel, and given them the victory.

dourh@AddDaniel:12:1 @ A short time after this Lysias the king's lieutenant, and cousin, and who had chief charge over all the affairs, being greatly displeased with what had happened,

dourh@AddDaniel:12:2 @ Gathered together fourscore thousand men, and all the horsemen, and came against the Jews, thinking to take the city, and make it a habitation of the Gentiles:

dourh@AddDaniel:12:4 @ Never considering the power of God, but puffed up in mind, and trusting in the multitude of his foot soldiers, and the thousands of his horsemen, and his four- score elephants.

dourh@AddDaniel:12:6 @ But when Machabeus and they that were with him, understood that the strong holds were besieged, they and all the people besought the Lord with lamentations and tears, that he would send a good angel to save Israel.

dourh@AddDaniel:12:7 @ Then Machabeus himself, first taking his arms, exhorted the rest to expose themselves together with him, to the danger, and to succour their brethren.

dourh@AddDaniel:12:8 @ And when they were going forth together with a willing mind, there appeared at Jerusatem a horseman going before them in white clothing, with golden armour, shaking a spear.

dourh@AddDaniel:12:13 @ And as he was a man of understanding considering with himself, the loss he had suffered, and perceiving that the Hebrews could not be overcome, because they relied upon the help of the Almighty God, he sent to them:

dourh@AddDaniel:12:16 @ For there were letters written to the Jews from Lysias, to this effect: Lysias to the people of the Jews, greeting.

dourh@AddDaniel:12:17 @ John and Abesalom who were sent from you, delivering your writings, re- quested that I would accomplish those things which were signified by them.

dourh@AddDaniel:12:18 @ Therefore whatsoever things could be reported to the king I have represented to him: and he hath granted as much as the matter permitted.

dourh@AddDaniel:12:20 @ But as concerning other particulars, I have given orders by word both to these, and to them that are sent by me, to commune with you.

dourh@AddDaniel:12:24 @ And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks, but that they would keep to their own manner of living, and therefore that they request us to allow them to live after their own laws.

dourh@AddDaniel:12:29 @ Menelaus came to us, saying that you desired to come down to your countrymen, that are with us.

dourh@AddDaniel:12:34 @ The Romans also sent them a letter, to this effect. Quintus Memmius, and Titus Manilius, ambassadors of the Romans, to the people of the Jews, greeting.

dourh@AddDaniel:12:36 @ But touching such things as he thought should be referred to the king, after you have diligently conferred among yourselves, send some one forthwith, that we may decree as it is convenient for you: for we are going to Antioch.

dourh@AddDaniel:12:37 @ And therefore make haste to write back, that we may know of what mind you are.

dourh@AddDaniel:13:3 @ The men of Joppe also were guilty of this kind of wickedness: they desired the Jews who dwelt among them to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.

dourh@AddDaniel:13:4 @ Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them.

dourh@AddDaniel:13:5 @ But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God the just judge,

dourh@AddDaniel:13:6 @ He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire.

dourh@AddDaniel:13:7 @ And when he had done these things in this manner, he departed as if he would return again, and root out all the Joppites.

dourh@AddDaniel:13:9 @ He came upon the Jamnites also by night, end set the haven on fire with the ships, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.

dourh@AddDaniel:13:12 @ And Judas thinking that they might be profitable indeed in many things, promised them peace, and after having joined hands, they departed to their tents.

dourh@AddDaniel:13:13 @ He also laid siege to a certain strong city, encompassed with bridges and walls, and inhabited by multitudes of different nations, the name of which is Casphin.

dourh@AddDaniel:13:14 @ But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.

dourh@AddDaniel:13:15 @ But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho in the time of Josue, fiercely assaulted the walls.

dourh@AddDaniel:13:16 @ And having taken the city by the will of the Lord, he made an unspeakable slaughter, so that a pool adjoining of two furlongs broad seemed to run with the blood of the slain.

dourh@AddDaniel:13:17 @ From thence they departed seven hundred and fifty furlongs, and came to Characa to the Jews that are called Tubianites.

dourh@AddDaniel:13:19 @ But Dositheus, and Sosipater, who were captains with Machabeus, slew them that were left by Timotheus in the hold, to the number of ten thousand men.

dourh@AddDaniel:13:20 @ And Machabeus having set in order about him six thousand men, and divided them by bands, went forth against Timetheus, who had with him a hundred and twenty thousand footmen, and two thousand five hundred horsemen.

dourh@AddDaniel:13:21 @ Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage before him into a fortress, called Carnion: for it was impregnable and hard to come at, by reason of the straitness of the places.

dourh@AddDaniel:13:22 @ But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.

dourh@AddDaniel:13:24 @ And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.

dourh@AddDaniel:13:25 @ And when he had given his faith that he would restore them according to the agreement, they let him go without hurt, for the saving of their brethren.

dourh@AddDaniel:13:27 @ And after he had put to flight and destroyed these, he removed his army to Ephron, a strong city, wherein there dwelt a multitude of divers nations: and stout young men standing upon the walls made a vigorous resistance: and in this place there were many engines of war, and a provision of darts.

dourh@AddDaniel:13:28 @ But when they had invocated the Almighty, who with his power breaketh the strength of the enemies, they took the city; and slew five and twenty thou- sand of them that were within.

dourh@AddDaniel:13:30 @ But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:

dourh@AddDaniel:13:33 @ And he came out with three thousand footmen, and four hundred horsemen.

dourh@AddDaniel:13:34 @ And when they had joined battle, it happened that a few of the Jews were slain.

dourh@AddDaniel:13:35 @ But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.

dourh@AddDaniel:13:36 @ But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:

dourh@AddDaniel:13:37 @ Then beginning in his own language, and singing hymns with a loud voice, he put Gorgias' soldiers to flight.

dourh@AddDaniel:13:38 @ So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the place.

dourh@AddDaniel:13:39 @ And the day following Judas cam with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.

dourh@AddDaniel:13:42 @ And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.

dourh@AddDaniel:13:44 @ (For if he had not hoped that the that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)

dourh@AddDaniel:13:45 @ And because he considered that the who had fallen asleep with godliness, had great grace laid up for them.

dourh@AddDaniel:13:46 @ It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.

dourh@AddDaniel:14:1 @ In the year one hundred and forty- nine, Judas understood that Antiochus Eupator was coming with a multitude against Judea,

dourh@AddDaniel:14:2 @ And with him Lysias the regent, who had charge over the affairs of the realm, having with him a hundred and ten thousand footmen, five thousand horse- men, twenty-two elephants, and three hundred chariots armed with hooks.

dourh@AddDaniel:14:3 @ Menelaus also joined himself with them: and with great deceitfulness besought Antiochus, not for the welfare of his country, but in hopes that he should be appointed chief ruler.

dourh@AddDaniel:14:4 @ But the King of kings stirred up the mind of Antiochus against the sinner, and upon Lysias suggesting that he was the cause of all the evils, he commanded (as the custom is with them) that he should be apprehended and put to death in the same place.

dourh@AddDaniel:14:5 @ Now there was in that place a tower fifty cubits high, having a heap of ashes on every side: this had a prospect steep down.

dourh@AddDaniel:14:7 @ And by such a law it happened that Menelaus the transgressor of the law was put to death: not having so much as burial in the earth.

dourh@AddDaniel:14:8 @ And indeed very justly, for insomuch as he had committed many sins against the altar of God, the fire and ashes of which were holy: he was condemned to die in ashes.

dourh@AddDaniel:14:11 @ But the king, with his mind full of rage, came on to shew himself worse to the Jews than his father was.

dourh@AddDaniel:14:13 @ Because they were afraid to be deprived of the law, and of their country, and of the holy temple: and that he would not suffer the people, that had of late taken breath for a little while, to be again in subjection to blasphemous nations.

dourh@AddDaniel:14:14 @ So when they had all done this together, and had craved mercy of the Lord with weeping and fasting, lying prostrate on the ground for three days continually, Judas exhorted them to make themselves ready.

dourh@AddDaniel:14:15 @ But he with the ancients determined, before the king should bring his army into Judea, and make himself master of the city, to go out, and to commit the event of the thing to the judgment of the Lord.

dourh@AddDaniel:14:16 @ So committing all to God, the creator of the world, and having exhorted his people to fight manfully, and to stand up even to death for the laws, the temple, the city, their country, and citizens: he placed his army about Modin.

dourh@AddDaniel:14:17 @ And having given his company for a watchword, The victory of God, with most valiant chosen young men, he set upon the king's quarter by night, and slew four thousand men in the camp, and the greatest of the elephants, with them that had been upon him,

dourh@AddDaniel:14:18 @ And having filled the camp of the enemies with exceeding greet fear and tumult, they went off with good success.

dourh@AddDaniel:14:21 @ And he marched with his army to Bethsura, which was a strong hold of the Jews: but he was repulsed, he failed, he rest his men.

dourh@AddDaniel:14:22 @ Now Judas sent necessaries to them that were within.

dourh@AddDaniel:14:24 @ Again the king treated with them that were in Bethsura: gave his right hand: took theirs: and went away.

dourh@AddDaniel:14:25 @ He fought with Jucias: and was overcome. And when he understood that Philip, who had been left over the affairs, had rebelled at Antioch, he was in a consternation of mind, and entreating the Jews, and yielding to them, he swore to all things that seemed reasonable, and, being reconciled, offered sacrifices, honoured the temple, and left gifts.

dourh@AddDaniel:14:27 @ But when he was come to Ptolemais, the men of that city were much displeased with the conditions of the peace, being angry for fear they should break the covenant.

dourh@AddDaniel:14:28 @ Then Lysias went up to the judgment seat, and set forth the reason, and appeased the people, and returned to Antioch: and thus matters went with regard to the king's coming and his return.

dourh@AddDaniel:15:1 @ But after the space of three years Judas, and they that were with him, understood that Demetrius the son of Seleucus was come up with a great power, and a navy by the haven of Tripolis to places proper for his purpose.

dourh@AddDaniel:15:3 @ Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,

dourh@AddDaniel:15:6 @ He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.

dourh@AddDaniel:15:7 @ For I also being deprived of my ancestors' glory (I mean of the high priesthood) am now come hither:

dourh@AddDaniel:15:8 @ Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men.

dourh@AddDaniel:15:9 @ Wherefore, 0 king, seeing thou know- eat all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men,

dourh@AddDaniel:15:10 @ For as long as Judas liveth, it is not possible that the state should be quiet.

dourh@AddDaniel:15:12 @ And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:

dourh@AddDaniel:15:13 @ Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.

dourh@AddDaniel:15:14 @ Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by docks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.

dourh@AddDaniel:15:16 @ Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them.

dourh@AddDaniel:15:17 @ Now Simon the brother of Judas had joined battle with Nicanor, but was frightened with the sudden coming of the adversaries.

dourh@AddDaniel:15:18 @ Nevertheless Nicanor hearing of the valour of Judas' companions, and the greatness of courage with which they fought for their country, was afraid to try the matter by the sword.

dourh@AddDaniel:15:20 @ And when there had been a consultation thereupon, and the captain had acquainted the multitude with it, the) were all of one mind to consent to covenants.

dourh@AddDaniel:15:23 @ And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.

dourh@AddDaniel:15:26 @ But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.

dourh@AddDaniel:15:27 @ Then the king being in a rage and provoked with this man's wicked accusations, wrote to Nicanor, signifying, that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.

dourh@AddDaniel:15:28 @ When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man.

dourh@AddDaniel:15:29 @ But because he could not oppose the king, he watched an opportunity to comply with the orders.

dourh@AddDaniel:15:33 @ And swore, saying: Unless you de- liver Judas prisoner to me, I will lay this temple of God even with the ground, and will beat down the altar, and I will dedicate this temple to Bacchus.

dourh@AddDaniel:15:35 @ Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us.

dourh@AddDaniel:15:37 @ Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.

dourh@AddDaniel:15:41 @ Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:

dourh@AddDaniel:15:45 @ And as he had yet breath in him, being inflamed in mind he arose: and while his blood ran down with a great stream, and he was grievously wounded, he ran through the crowd:

dourh@AddDaniel:15:46 @ And standing upon a steep rock, when he was now almost without blood, grasping his bowels with both hands, he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.

dourh@AddDaniel:16:1 @ But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.

dourh@AddDaniel:16:6 @ So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas.

dourh@AddDaniel:16:7 @ But Machabeus ever trusted with all hope that God would help them.

dourh@AddDaniel:16:9 @ And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:

dourh@AddDaniel:16:10 @ Then after he had encouraged them, he shewed withal the falsehood of the Gentiles, and their breach of oaths.

dourh@AddDaniel:16:11 @ So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.

dourh@AddDaniel:16:13 @ After this there appeared also an- other man, admirable for age, and glory, and environed with great beauty and majesty:

dourh@AddDaniel:16:14 @ Then Onias answering, Raid: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.

dourh@AddDaniel:16:16 @ Take this holy sword a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel.

dourh@AddDaniel:16:17 @ Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city and the temple were in danger.

dourh@AddDaniel:16:19 @ And they also that were in the city, had no little concern for them that were to be engaged in battle.

dourh@AddDaniel:16:21 @ Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.

dourh@AddDaniel:16:24 @ That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer.

dourh@AddDaniel:16:25 @ But Nicanor, and they that were with him came forward, with trumpets and songs.

dourh@AddDaniel:16:26 @ But Judas, and they that were with him, encountered them, calling upon God by prayers:

dourh@AddDaniel:16:27 @ So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.

dourh@AddDaniel:16:28 @ And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.

dourh@AddDaniel:16:30 @ And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem.

dourh@AddDaniel:16:31 @ And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle,

dourh@AddDaniel:16:32 @ And shewing them the head of Nicenor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,

dourh@AddDaniel:16:35 @ And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.

dourh@AddDaniel:16:36 @ And they all ordained by a common decree, by no means to let this day pass without solemnity:

dourh@AddDaniel:16:38 @ So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.

dourh@AddDaniel:16:39 @ Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.

dourh@AddDaniel:16:40 @ For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.

dourh@EpJeremiah:1:1 @ Tobias of the tribe and city of Nephtali, (which is in the upper parts of Galilee above Naasson, beyond the way that leadeth to the west, having on the right hand the city of Sephet,)

dourh@EpJeremiah:1:2 @ When he was made captive in the days of Salmanasar king of the Assyrians, even in his captivity, forsook not the way of truth,

dourh@EpJeremiah:1:6 @ And went to Jerusalem to the temple of the Lord, and there adored the Lord God of Israel, offering faithfully all his firstfruits, and his tithes,

dourh@EpJeremiah:1:7 @ So that in the third year he gave all his tithes to the proselytes, and strangers.

dourh@EpJeremiah:1:11 @ And when by the captivity he with his wife and his son and all his tribe was come to the city of Ninive,

dourh@EpJeremiah:1:12 @ (When all ate of the meats of the Gentiles) he kept his soul and never was defiled with their meats.

dourh@EpJeremiah:1:13 @ And because he was mindful of the Lord with all his heart, God gave him favour in the sight of Salmanasar the king.

dourh@EpJeremiah:1:14 @ And he gave him leave to go whithersoever he would, with liberty to do whatever he had a mind.

dourh@EpJeremiah:1:15 @ He therefore went to all that were in captivity, and gave them wholesome admonitions.

dourh@EpJeremiah:1:16 @ And when he was come to Rages a city of the Medes, and had ten talents of silver of that with which he had been honoured by the king:

dourh@EpJeremiah:1:17 @ And when amongst a great multitude of his kindred, he saw Gabelus in want, who was one of his tribe, taking a note of his hand he gave him the aforesaid sum of money.

dourh@EpJeremiah:1:22 @ But when it was told the king, he commanded him to be slain, and took away all his substance.

dourh@EpJeremiah:1:23 @ But Tobias fleeing naked away with his son and with his wife, lay concealed, for many loved him.

dourh@EpJeremiah:2:2 @ He said to his son: Go, and bring some of our tribe that fear God, to feast with us.

dourh@EpJeremiah:2:3 @ And when he had gone, returning he told him, that one of the children of Israel lay slain in the street. And he forthwith leaped up from his place at the table, and left his dinner, and came fasting to the body:

dourh@EpJeremiah:2:4 @ And taking it up carried it privately to his house, that after the sun was down, he might bury him cautiously.

dourh@EpJeremiah:2:5 @ And when he had hid the body, he ate bread with mourning and fear,

dourh@EpJeremiah:2:10 @ Now it happened one day, that being wearied with burying, he came to his house, and cast himself down by the wall and slept,

dourh@EpJeremiah:2:12 @ Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job.

dourh@EpJeremiah:2:18 @ For we are the children of the saints, and look for that life which God will give to those that never change their faith from him.

dourh@EpJeremiah:2:20 @ Whereby it came to pass, that she received a young kid, and brought it home:

dourh@EpJeremiah:2:21 @ And when her husband heard it bleating, he said: Take heed, lest perhaps it be stolen: restore ye it to its owners, for it is not lawful for us either to eat or to touch any thing that cometh by theft.

dourh@EpJeremiah:2:22 @ At these words his wife being angry answered: It is evident thy hope is come to nothing, and thy alms now appear.

dourh@EpJeremiah:2:23 @ And with these, and other such like words she upbraided him.

dourh@EpJeremiah:3:1 @ Then Tobias sighed, and began to pray with tears,

dourh@EpJeremiah:3:3 @ And now, O Lord, think of me, and take not revenge of my sins, neither remember my offenses, nor those of my parents.

dourh@EpJeremiah:3:4 @ For we have not obeyed thy commandments, therefore are we delivered to spoil and to captivity, and death, and are made a fable, and a reproach to all nations, amongst which thou hast scattered us.

dourh@EpJeremiah:3:6 @ And now, O Lord, do with me according to thy will, and command my spirit to be received in peace: for it is better for me to die, than to live.

dourh@EpJeremiah:3:7 @ Now it happened on the same day, that Sara daughter of Raguel, in Rages a city of the Medes, received a reproach from one of her father's servant maids,

dourh@EpJeremiah:3:10 @ Wilt thou kill me also, as thou hast already killed seven husbands? At these words she went into an upper chamber of her house: and for three days and three nights did neither eat nor drink:

dourh@EpJeremiah:3:11 @ But continuing in prayer with tears besought God, that he would deliver her from this reproach.

dourh@EpJeremiah:3:12 @ And it came to pass on the third day, when she was making an end of her prayer, blessing the Lord,

dourh@EpJeremiah:3:17 @ Never have I joined myself with them that play: neither have I made myself partaker with them that walk in lightness.

dourh@EpJeremiah:3:18 @ But a husband I consented to take, with thy fear, not with my lust.

dourh@EpJeremiah:3:19 @ And either I was unworthy of them, or they perhaps were not worthy of me: because perhaps thou hast kept me for another man.

dourh@EpJeremiah:3:21 @ But this every one is sure of that worshippeth thee, that his life, if it be under trial, shall be crowned: and if it be under tribulation, it shall be delivered: and if it be under correction, it shall be allowed to come to thy mercy.

dourh@EpJeremiah:4:7 @ Give alms out of thy substance, and turn not away thy face from any poor person: for so it shall come to pass that the face of the Lord shall not be turned from thee.

dourh@EpJeremiah:4:8 @ According to thy ability be merciful.

dourh@EpJeremiah:4:9 @ If thou have much give abundantly: if thou have a little, take care even so to bestow willingly a little.

dourh@EpJeremiah:4:10 @ For thus thou storest up to thyself a good reward for the day of necessity.

dourh@EpJeremiah:4:12 @ Alms shall be a great confidence before the most high God, to all them that give it.

dourh@EpJeremiah:4:14 @ Never suffer pride to reign in thy mind, or in thy words: for from it all perdition took its beginning.

dourh@EpJeremiah:4:15 @ If any man hath done any work for thee, immediately pay him his hire, and let not the wages of thy hired servant stay with thee at all.

dourh@EpJeremiah:4:17 @ Eat thy bread with the hungry and the needy, and with thy garments cover the naked.

dourh@EpJeremiah:4:18 @ Lay out thy bread, and thy wine upon the burial of a just man, and do not eat and drink thereof with the wicked.

dourh@EpJeremiah:4:21 @ I tell thee also, my son, that I lent ten talents of silver, while thou wast yet a child, to Gabelus, in Rages a city of the Medes, and I have a note of his hand with me:

dourh@EpJeremiah:5:2 @ But how I shall get this money, I cannot tell; he knoweth me not, and I know not him: what token shall I give him? nor did I ever know the way which leadeth thither.

dourh@EpJeremiah:5:3 @ Then his father answered him, and said: I have a note of his hand with me, which when thou shalt shew him, he will presently pay it.

dourh@EpJeremiah:5:4 @ But go now, and seek thee out some faithful man, to go with thee for his hire: that thou mayst receive it, while I yet live.

dourh@EpJeremiah:5:5 @ Then Tobias going forth, found a beautiful young man, standing girded, and as it were ready to walk.

dourh@EpJeremiah:5:8 @ And he answered: I know it: and I have often walked through all the ways thereof, and I have abode with Gabelus our brother, who dwelleth at Rages a city of the Medes, which is situate in the mount of Ecbatana.

dourh@EpJeremiah:5:12 @ And Tobias said: What manner of joy shall be to me, who sit in darkness, and see not the light of heaven?

dourh@EpJeremiah:5:14 @ And Tobias said to him: Canst thou conduct my son to Gabelus at Rages, a city of the Medes? and when thou shalt return, I will pay thee thy hire.

dourh@EpJeremiah:5:15 @ And the angel said to him: I will conduct him thither, and bring him back to thee.

dourh@EpJeremiah:5:17 @ And Raphael the angel answered: Dost thou seek the family of him thou hirest, or the hired servant himself to go with thy son?

dourh@EpJeremiah:5:21 @ And Tobias answering, said: May you have a good journey, and God be with you in your way, and his angel accompany you.

dourh@EpJeremiah:5:25 @ For poverty was sufficient for us, that we might account it as riches, that we saw our son.

dourh@EpJeremiah:5:26 @ And Tobias said to her: Weep not, our son will arrive thither safe, and will return safe to us, and thy eyes shall see him.

dourh@EpJeremiah:5:27 @ For I believe that the good angel of God doth accompany him, and doth order all things well that are done about him, so that he shall return to us with joy.

dourh@EpJeremiah:6:3 @ And Tobias being afraid of him, cried out with a loud voice, saying: Sir, he cometh upon me.

dourh@EpJeremiah:6:6 @ And when he had done so, he roasted the flesh thereof, and they took it with them in the way: the rest they salted as much as might serve them, till they came to Rages the city of the Medes.

dourh@EpJeremiah:6:8 @ And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them.

dourh@EpJeremiah:6:9 @ And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured.

dourh@EpJeremiah:6:15 @ Now I am afraid, lest the same thing should happen to me also: and whereas I am the only child of my parents, I should bring down their old age with sorrow to hell.

dourh@EpJeremiah:6:18 @ But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.

dourh@EpJeremiah:6:20 @ But the second night thou shalt be admitted into the society of the holy Patriarchs.

dourh@EpJeremiah:6:22 @ And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children.

dourh@EpJeremiah:7:1 @ And they went in to Raguel, and Raguel received them with joy.

dourh@EpJeremiah:7:7 @ And Raguel went to him, and kissed him with tears, and weeping upon his neck, said: A blessing be upon thee, my son, because thou art the son of a good and most virtuous man.

dourh@EpJeremiah:7:9 @ And after they had spoken, Raguel commanded a sheep to be killed, and a feast to be prepared. And when he desired them to sit down to dinner,

dourh@EpJeremiah:7:10 @ Tobias said: I will not eat nor drink here this day, unless thou first grant me my petition, and promise to give me Sara thy daughter.

dourh@EpJeremiah:7:11 @ Now when Raguel heard this he was afraid, knowing what had happened to those seven husbands, that went in unto her: and he began to fear lest it might happen to him also in like manner: and as he was in suspense, and gave no answer to his petition,

dourh@EpJeremiah:7:15 @ And taking the right hand of his daughter, he gave it into the right hand of Tobias, saying: The God of Abraham, and the God of Isaac, and the God of Jacob be with you, and may he join you together, and fulfil his blessing in you.

dourh@EpJeremiah:7:16 @ And taking paper they made a writing of the marriage.

dourh@EpJeremiah:7:19 @ And she brought Sara her daughter in thither, and she wept.

dourh@EpJeremiah:8:2 @ And Tobias remembering the angel's word, took out of his bag part of the liver, and laid it upon burning coals.

dourh@EpJeremiah:8:9 @ And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.

dourh@EpJeremiah:8:11 @ And it came to pass about the cockcrowing, Raguel ordered his servants to be called for, and they went with him together to dig a grave.

dourh@EpJeremiah:8:12 @ For he said: Lest perhaps it may have happened to him, in like manner as it did to the other seven husbands, that went in unto her.

dourh@EpJeremiah:8:13 @ And when they had prepared the pit, Raguel went back to his wife, and said to her:

dourh@EpJeremiah:8:14 @ Send one of thy maids, and let her see if he be dead, that I may bury him before it be day.

dourh@EpJeremiah:8:17 @ And said: We bless thee, O Lord God of Israel, because it hath not happened as we suspected.

dourh@EpJeremiah:8:19 @ And thou hast taken pity upon two only children. Make them, O Lord, bless thee more fully: and to offer up to thee a sacrifice of thy praise, and of their health, that all nations may know, that thou alone art God in all the earth.

dourh@EpJeremiah:8:20 @ And immediately Raguel commanded his servants, to fill up the pit they had made, before it was day.

dourh@EpJeremiah:8:23 @ And Raguel adjured Tobias, to abide with him two weeks.

dourh@EpJeremiah:8:24 @ And of all things which Raguel possessed, he gave one half to Tobias, and made him a writing, that the half that remained should after their decease come also to Tobias.

dourh@EpJeremiah:9:3 @ However, I beseech thee, to take with thee beasts and servants, and to go to Gabelus to Rages the city of the Medes: and to restore to him his note of hand, and receive of him the money, and desire him to come to my wedding.

dourh@EpJeremiah:9:6 @ Then Raphael took four of Raguel's servants, and two camels, and went to Rages the city of the Medes: and finding Gabelus, gave him his note of hand, and received of him all the money.

dourh@EpJeremiah:9:7 @ And he told him concerning Tobias the son of Tobias, all that had been done: and made him come with him to the wedding.

dourh@EpJeremiah:9:8 @ And when he was come into Raguel's house he found Tobias sitting at the table: and he leaped up, and they kissed each other: and Gabelus wept, and blessed God,

dourh@EpJeremiah:9:12 @ And when all had said, Amen, they went to the feast: but the marriage feast they celebrated also with the fear of the Lord.

dourh@EpJeremiah:10:1 @ But as Tobias made longer stay upon occasion of the marriage, Tobias his father was solicitous, saying: Why thinkest thou doth my son tarry, or why is he detained there?

dourh@EpJeremiah:10:3 @ And he began to be exceeding sad, both he and Anna his wife with him: and they began both to weep together: because their son did not return to them on the day appointed.

dourh@EpJeremiah:10:4 @ But his mother wept and was quite disconsolate, and said: Woe, woe is me, my son; why did we send thee to go to a strange country, the light of our eyes, the staff of our old age, the comfort of our life, the hope of our posterity?

dourh@EpJeremiah:10:6 @ And Tobias said to her: Hold thy peace, and be not troubled, our son is safe: that man with whom we sent him is very trusty.

dourh@EpJeremiah:10:9 @ And Tobias said to him: I know that my father and mother now count the days, and their spirit is grievously afflicted within them.

dourh@EpJeremiah:10:10 @ And when Raguel had pressed Tobias with many words, and he by no means would hearken to him, he delivered Sara unto him, and half of all his substance in menservants, and womenservants, in cattle, in camels, and in kine, and in much money, and sent him away safe and joyful from him.

dourh@EpJeremiah:10:11 @ Saying: The holy angel of the Lord be with you in your journey, and bring you through safe, and that you may find all things well about your parents, and my eyes see your children before I die.

dourh@EpJeremiah:11:3 @ If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.

dourh@EpJeremiah:11:4 @ And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.

dourh@EpJeremiah:11:6 @ And while she watched his coming from that place, she saw him afar off, and presently perceived it was her son coming: and returning she told her husband, saying: Behold thy son cometh.

dourh@EpJeremiah:11:7 @ And Raphael said to Tobias: As soon as thou shalt come into thy house, forthwith adore the Lord thy God: and giving thanks to him, go to thy father, and kiss him.

dourh@EpJeremiah:11:8 @ And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee.

dourh@EpJeremiah:11:9 @ Then the dog, which had been with them in the way, ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail.

dourh@EpJeremiah:11:10 @ And his father that was blind, rising up, began to run stumbling with his feet: and giving a servant his hand, went to meet his son.

dourh@EpJeremiah:11:14 @ And he stayed about half an hour: and a white skin began to come out of his eyes, like the skin of an egg.

dourh@EpJeremiah:11:15 @ And Tobias took hold of it, and drew it from his eyes, and immediately he recovered his sight.

dourh@EpJeremiah:11:19 @ And he told his parents all the benefits of God, which he had done to him by the man that conducted him.

dourh@EpJeremiah:11:20 @ And Achior and Nabath the kinsmen of Tobias came, rejoicing for Tobias, and congratulating with him for all the good things that God had done for him.

dourh@EpJeremiah:11:21 @ And for seven days they feasted and rejoiced all with great joy.

dourh@EpJeremiah:12:1 @ Then Tobias called to him his son, and said to him: What can we give to this holy man, that is come with thee?

dourh@EpJeremiah:12:2 @ Tobias answering, said to his father: Father, what wages shall we give him? or what can be worthy of his benefits?

dourh@EpJeremiah:12:3 @ He conducted me and brought me safe again, he received the money of Gabelus, he caused me to have my wife, and he chased from her the evil spirit, he gave joy to her parents, myself he delivered from being devoured by the fish, thee also he hath made to see the light of heaven, and we are filled with all good things through him. What can we give him sufficient for these things?

dourh@EpJeremiah:12:7 @ For it is good to hide the secret of a king: but honourable to reveal and confess the works of God.

dourh@EpJeremiah:12:8 @ Prayer is good with fasting and alms more than to lay up treasures of gold:

dourh@EpJeremiah:12:10 @ But they that commit sin and iniquity, are enemies to their own soul.

dourh@EpJeremiah:12:12 @ When thou didst pray with tears, and didst bury the dead, and didst leave thy dinner, and hide the dead by day in thy house, and bury them by night, I offered thy prayer to the Lord.

dourh@EpJeremiah:12:13 @ And because thou wast acceptable to God, it was necessary that temptation should prove thee.

dourh@EpJeremiah:12:16 @ And when they had heard these things, they were troubled, and being seized with fear they fell upon the ground on their face.

dourh@EpJeremiah:12:18 @ For when I was with you, I was there by the will of God: bless ye him, and sing praises to him.

dourh@EpJeremiah:12:19 @ I seemed indeed to eat and to drink with you: but I use an invisible meat and drink, which cannot be seen by men.

dourh@EpJeremiah:12:20 @ It is time therefore that I return to him that sent me: but bless ye God, and publish all his wonderful works.

dourh@EpJeremiah:13:5 @ He hath chastised us for our iniquities: and he will save us for his own mercy.

dourh@EpJeremiah:13:6 @ See then what he hath done with us, and with fear and trembling give ye glory to him: and extol the eternal King of worlds in your works.

dourh@EpJeremiah:13:7 @ As for me, I will praise him in the land of my captivity: because he hath shewn his majesty toward a sinful nation.

dourh@EpJeremiah:13:11 @ Jerusalem, city of God, the Lord hath chastised thee for the works of thy hands.

dourh@EpJeremiah:13:13 @ Thou shalt shine with a glorious light: and all the ends of the earth shall worship thee.

dourh@EpJeremiah:13:19 @ My soul, bless thou the Lord, because the Lord our God hath delivered Jerusalem his city from all her troubles.

dourh@EpJeremiah:13:22 @ All its streets shall be paved with white and clean stones: and Alleluia shall be sung in its streets.

dourh@EpJeremiah:13:23 @ Blessed be the Lord, who hath exalted it, and may he reign over it for ever and ever, Amen.

dourh@EpJeremiah:14:3 @ For he was six and fifty years old when he lost the sight of his eyes, and sixty when he recovered it again.

dourh@EpJeremiah:14:4 @ And the rest of his life was in joy, and with great increase of the fear of God he departed in peace.

dourh@EpJeremiah:14:6 @ The destruction of Ninive is at hand: for the word of the Lord must be fulfilled: and our brethren, that are scattered abroad from the land of Israel, shall return to it.

dourh@EpJeremiah:14:7 @ And all the land thereof that is desert shall be filled with people, and the house of God which is burnt in it, shall again be rebuilt: and all that fear God shall return thither.

dourh@EpJeremiah:14:8 @ And the Gentiles shall leave their idols, and shall come into Jerusalem, and shall dwell in it.

dourh@EpJeremiah:14:9 @ And all the kings of the earth shall rejoice in it, adoring the King of Israel.

dourh@EpJeremiah:14:11 @ And command your children that they do justice and almsdeeds, and that they be mindful of God, and bless him at all times in truth, and with all their power.

dourh@EpJeremiah:14:12 @ And now, children, hear me, and do not stay here: but as soon as you shall bury your mother by me in one sepulchre, without delay direct your steps to depart hence:

dourh@EpJeremiah:14:13 @ For I see that its iniquity will bring it to destruction.

dourh@EpJeremiah:14:14 @ And it came to pass that after the death of his mother, Tobias departed out of Ninive with his wife, and children, and children's children, and returned to his father and mother in law.

dourh@EpJeremiah:14:15 @ And he found them in health in a good old age: and he took care of them, and he closed their eyes: and all the inheritance of Raguel's house came to him: and he saw his children's children to the fifth generation.

dourh@EpJeremiah:14:16 @ And after he had lived ninety-nine years in the fear of the Lord, with joy they buried him.

dourh@1Esd:1:1 @ Love justice, you that are the judges of the earth. Think of the Lord in goodness, and seek him in simplicity of heart.

dourh@1Esd:1:2 @ For he is found by them that tempt him not: and he sheweth himself to them that have faith in him.

dourh@1Esd:1:3 @ For perverse thoughts seperate from God: and his power, when it is tried, reproveth the unwise:

dourh@1Esd:1:5 @ For the Holy Spirit of discipline will flee from the deceitful, and will withdraw himself from thoughts that are without understanding, and he shall not abide when iniquity cometh in.

dourh@1Esd:1:6 @ For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue.

dourh@1Esd:1:7 @ For the spirit of the Lord hath filled the whole world: and that, which containeth all things, hath knowledge of the voice.

dourh@1Esd:1:8 @ Therefore he that speaketh unjust things cannot be hid, neither shall the chastising judgment pass him by.

dourh@1Esd:1:9 @ For inquisition shall be made into the thoughts of the ungodly: and the hearing of his words shall come to God, to the chastising of his iniquities.

dourh@1Esd:1:11 @ Keep yourselves therefore from murmuring, which profiteth nothing, and refrain your tongue from detraction, for an obscure speech shall not go for nought: and the mouth that belieth, killeth the soul.

dourh@1Esd:1:12 @ Seek not death in the error of your life, neither procure ye destruction by the works of your hands.

dourh@1Esd:1:13 @ For God made not death, neither hath he pleasure in the destruction of the living.

dourh@1Esd:1:16 @ But the wicked with works and words have called it to them: and esteeming it a friend have fallen away, and have made a covenant with it: because they are worthy to be of the part thereof.

dourh@1Esd:2:1 @ For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:

dourh@1Esd:2:3 @ Which being put out, our body shall be ashes, and our spirit shall be poured abroad as soft air, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, which is driven away by the beams of the sun, and overpowered with the heat thereof:

dourh@1Esd:2:5 @ For our time is as the passing of a shadow, and there is no going back of our end: for it is fast sealed, and no man returneth.

dourh@1Esd:2:7 @ Let us fill ourselves with costly wine, and ointments: and let not the flower of the time pass by us.

dourh@1Esd:2:8 @ Let us crown ourselves with roses, before they be withered: let no meadow escape our riot.

dourh@1Esd:2:9 @ Let none of us go without his part in luxury: let us everywhere leave tokens of joy: for this is our portion, and this our lot.

dourh@1Esd:2:12 @ Let us therefore lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life.

dourh@1Esd:3:4 @ And though in the sight of men they suffered torments, their hope is full of immortality.

dourh@1Esd:3:9 @ They that trust in him, shall understand the truth: and they that are faithful in love shall rest in him: for grace and peace is to his elect.

dourh@1Esd:3:11 @ For he that rejecteth wisdom, and discipline, is unhappy: and their hope is vain, and their labours without fruit, and their works unprofitable.

dourh@1Esd:3:13 @ Their offspring is cursed: for happy is the barren: and the undefiled, that hath not known bed in sin: she shall have fruit in the visitation of holy souls.

dourh@1Esd:3:14 @ And the eunuch, that hath not wrought iniquity with his hands, nor thought wicked things against God: for the precious gift of faith shall be given to him, and a most acceptable lot in the temple of God.

dourh@1Esd:3:15 @ For the fruit of good labours is glorious, and the root of wisdom never faileth.

dourh@1Esd:3:17 @ And if they live long, they shall be nothing regarded, and their last old age shall be without honour.

dourh@1Esd:4:1 @ O how beautiful is the chaste generation with glory: for the memory thereof is immortal: because it is known both with God and with men.

dourh@1Esd:4:2 @ When it is present, they imitate it: and they desire it when it hath withdrawn itself, and it triumpheth crowned for ever, winning the reward of undefiled conflicts.

dourh@1Esd:4:4 @ And if they flourish in branches for a time, yet standing not fast, they shall be shaken with the wind, and through the force of winds they shall be rooted out.

dourh@1Esd:4:5 @ For the branches not being perfect, shall be broken, and their fruits shall be unprofitable, and sour to eat, and fit for nothing.

dourh@1Esd:4:6 @ For the children that are born of unlawful beds, are witnesses of wickedness against their parents in their trial.

dourh@1Esd:4:7 @ But the just man, if he be prevented with death, shall be in rest.

dourh@1Esd:4:11 @ He was taken away lest wickedness should alter his understanding, or deceit beguile his soul.

dourh@1Esd:4:12 @ For the bewitching of vanity obscureth good things, and the wandering of concupiscence overturneth the innocent mind.

dourh@1Esd:4:14 @ For his soul pleased God: therefore he hastened to bring him out of the midst of iniquities: but the people see this, and understand not, nor lay up such things in their hearts:

dourh@1Esd:4:15 @ That the grace of God, and his mercy is with his saints, and that he hath respect to his chosen.

dourh@1Esd:4:19 @ And they shall fall after this without honour, and be a reproach among the dead for ever: for he shall burst them puffed up and speechless, and shall shake them from the foundations, and they shall be utterly laid waste: they shall be in sorrow, and their memory shall perish.

dourh@1Esd:4:20 @ They shall come with fear at the thought of their sins, and their iniquities shall stand against them to convict them.

dourh@1Esd:5:1 @ Then shall the just stand with great constancy against those that have afflicted them, and taken away their labours.

dourh@1Esd:5:2 @ These seeing it, shall be troubled with terrible fear, and shall be amazed at the suddenness of their unexpected salvation.

dourh@1Esd:5:3 @ Saying within themselves, repenting, and groaning for anguish of spirit: These are they, whom we had some time in derision, and for a parable of reproach.

dourh@1Esd:5:4 @ We fools esteemed their life madness, and their end without honour.

dourh@1Esd:5:7 @ We wearied ourselves in the way of iniquity and destruction, and have walked through hard ways, but the way of the Lord we have not known.

dourh@1Esd:5:8 @ What hath pride profited us? or what advantage hath the boasting of riches brought us?

dourh@1Esd:5:10 @ And as a ship that passeth through the waves: whereof when it is gone by, the trace cannot be found, nor the path of its keel in the waters:

dourh@1Esd:5:11 @ Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight; she moved her wings, and hath flown through, and there is no mark found afterwards of her way:

dourh@1Esd:5:13 @ So we also being born, forthwith ceased to be: and have been able to shew no mark of virtue: but are consumed in our wickedness.

dourh@1Esd:5:15 @ For the hope of the wicked is as dust, which is blown away with the wind, and as a thin froth which is dispersed by the storm: and a smoke that is scattered abroad by the wind: and as the remembrance of a guest of one day that passeth by.

dourh@1Esd:5:16 @ But the just shall live for evermore: and their reward is with the Lord, and the care of them with the most High.

dourh@1Esd:5:17 @ Therefore shall they receive a kingdom of glory, and a crown of beauty at the hand of the Lord: for with his right hand he will cover them, and with his holy arm he will defend them.

dourh@1Esd:5:20 @ He will take equity for an invincible shield:

dourh@1Esd:5:21 @ And he will sharpen his severe wrath for a spear, and the whole world shall fight with him against the unwise.

dourh@1Esd:5:24 @ A mighty wind shall stand up against them, and as a whirlwind shall divide them: and their iniquity shall bring all the earth to a desert, and wickedness shall overthrow the thrones of the mighty.

dourh@1Esd:6:3 @ Give ear, you that rule the people, and that please yourselves in multitudes of nations:

dourh@1Esd:6:7 @ For to him that is little, mercy is granted: but the mighty shall be mightily tormented.

dourh@1Esd:6:8 @ For God will not except any man's person, neither will he stand in awe of any man's greatness: for he made the little and the great, and he hath equally care of all.

dourh@1Esd:6:10 @ To you, therefore, O kings, are these my words, that you may learn wisdom, and not fall from it.

dourh@1Esd:6:15 @ He that awaketh early to seek her, shall not labour: for he shall find her sitting at his door.

dourh@1Esd:6:17 @ For she goeth about seeking such as are worthy of her, and she sheweth herself to them cheerfully in the ways, and meeteth them with all providence.

dourh@1Esd:6:25 @ Neither will I go with consuming envy: for such a man shall not be partaker of wisdom.

dourh@1Esd:6:26 @ Now the multitude of the wise is the welfare of the whole world: and a wise king is the upholding of the people.

dourh@1Esd:6:27 @ Receive therefore instruction by my words, and it shall be profitable to you.

dourh@1Esd:7:4 @ I was nursed in swaddling clothes, and with great cares.

dourh@1Esd:7:7 @ Wherefore I wished, and understanding was given me: and I called upon God, and the spirit of wisdom came upon me:

dourh@1Esd:7:9 @ Neither did I compare unto her any precious stone: for all gold in comparison of her, is as a little sand, and silver in respect to her shall be counted as clay.

dourh@1Esd:7:11 @ Now all good things came to me together with her, and innumerable riches through her hands,

dourh@1Esd:7:13 @ Which I have learned without guile, and communicate without envy, and her riches I hide not.

dourh@1Esd:7:14 @ For she is an infinite treasure to men! which they that use, become the friends of God, being commended for the gift of discipline.

dourh@1Esd:7:17 @ For he hath given me the true knowledge of the things that are: to know the disposition of the whole world, and the virtues of the elements,

dourh@1Esd:7:19 @ The revolutions of the year, and the dispositions of the stars,

dourh@1Esd:7:20 @ The natures of living creatures, and rage of wild beasts, the force of winds, and reasonings of men, the diversities of plants, and the virtues of roots,

dourh@1Esd:7:22 @ For in her is the spirit of understanding: holy, one, manifold, subtile, eloquent, active, undefiled, sure, sweet, loving that which is good, quick, which nothing hindereth, beneficent,

dourh@1Esd:7:23 @ Gentle, kind, steadfast, assured, secure, having all power, overseeing all things, and containing all spirits, intelligible, pure, subtile.

dourh@1Esd:7:24 @ For wisdom is more active than all active things: and reacheth everywhere by reason of her purity.

dourh@1Esd:7:28 @ For God loveth none but him that dwelleth with wisdom.

dourh@1Esd:7:29 @ For she is more beautiful than the sun, and above all the order of the stars: being compared with the light, she is found before it.

dourh@1Esd:8:3 @ She glorifieth her nobility by being conversant with God: yea and the Lord of all things hath loved her.

dourh@1Esd:8:4 @ For it is she that teacheth the knowledge of God, and is the chooser of his works.

dourh@1Esd:8:7 @ And if a man love justice: her labours have great virtues; for she teacheth temperance, and prudence, anad justice, and fortitude, which are such things as men can have nothing more profitable in life.

dourh@1Esd:8:9 @ I purposed therefore to take her to me to live with me: knowing that she will communicate to me of her good things, and will be a comfort in my cares and grief.

dourh@1Esd:8:10 @ For her sake I shall have glory among the multitude, and honour with the ancients, though I be young:

dourh@1Esd:8:11 @ And I shall be found of a quick conceit in judgment, and shall be admired in the sight of the mighty, and the faces of princes shall wonder at me.

dourh@1Esd:8:12 @ They shall wait for me when I hold my peace, and they shall look upon me when I speak, and if I talk much they shall lay their hands on their mouths.

dourh@1Esd:8:13 @ Moreover by the means of her I shall have immortality: and shall leave behind me an everlasting memory to them that come after me.

dourh@1Esd:8:15 @ Terrible kings hearing shall be afraid of me: among the multitude I shall be found good, and valiant in war.

dourh@1Esd:8:16 @ When I go into my house, I shall repose myself with her: for her conversation hath no bitterness, nor her company any tediousness, but joy and gladness.

dourh@1Esd:8:17 @ Thinking these things with myself, and pondering them in my heart, that to be allied to wisdom is immortality,

dourh@1Esd:8:18 @ And that there is great delight in her friendship, and inexhaustible riches in the works of her hands, and in the exercise of conference with her, wisdom, and glory in the communication of her words: I went about seeking, that I might take her to myself.

dourh@1Esd:8:19 @ And I was a witty child and had received a good soul.

dourh@1Esd:8:21 @ And as I knew that I could not otherwise be continent, except God gave it, and this also was a point of wisdom, to know whose gift it was: I went to the Lord, and besought him, and said with my whole heart:

dourh@1Esd:9:1 @ God of my fathers, and Lord of mercy, who hast made all things with thy word,

dourh@1Esd:9:3 @ That he should order the world according to equity and justice, and execute justice with an upright heart:

dourh@1Esd:9:4 @ Give me wisdom, that sitteth by thy throne, and cast me not off from among thy children:

dourh@1Esd:9:6 @ For if one be perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.

dourh@1Esd:9:8 @ And hast commanded me to build a temple on thy holy mount, and an altar in the city of thy dwelling place, a resemblance of thy holy tabernacle, which thou hast prepared from the beginning:

dourh@1Esd:9:9 @ And thy wisdom with thee, which knoweth thy works, which then also was present when thou madest the world, and knew what was agreeable to thy eyes, and what was right in thy commandments.

dourh@1Esd:9:10 @ Send her out of thy holy heaven, and from the throne of thy majesty, that she may be with me, and may labour with me, that I may know what is acceptable with thee:

dourh@1Esd:9:15 @ For the corruptible body is a load upon the soul, and the earthly habitation presseth down the mind that museth upon many things.

dourh@1Esd:9:16 @ And hardly do we guess aright at things that are upon earth: and with labour do we find the things that are before us. But the things that are in heaven, who shall search out?

dourh@1Esd:9:17 @ And who shall know thy thought, except thou give wisdom, and send thy Holy Spirit from above:

dourh@1Esd:10:3 @ But when the unjust went away from her in his anger, he perished by the fury wherewith he murdered his brother.

dourh@1Esd:10:4 @ For whose cause, when water destroyed the earth, wisdom healed it again, directing the course of the just by contemptible wood.

dourh@1Esd:10:5 @ Moreover when the nations had conspired together to consent to wickedness, she knew the just, and preserved him without blame to God, and kept him strong against the compassion for his son.

dourh@1Esd:10:7 @ Whose land for a testimony of their wickedness is desolate, and smoketh to this day, and the trees bear fruits that ripen not, and a standing pillar of salt is a monument of an incredulous soul.

dourh@1Esd:10:11 @ In the deceit of them that overreached him, she stood by him, and made him honourable.

dourh@1Esd:10:13 @ She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit.

dourh@1Esd:10:20 @ And they sung to thy holy name, O Lord, and they praised with one accord thy victorious hand.

dourh@1Esd:11:2 @ They went through wildernesses that were not inhabited, and in desert places they pitched their tents.

dourh@1Esd:11:5 @ For by what things their enemies were punished, when their drink failed them, while the children of Israel abounded therewith and rejoiced:

dourh@1Esd:11:6 @ By the same things they in their need were benefited.

dourh@1Esd:11:10 @ For when they were tried, and chastised with mercy, they knew how the wicked were judged with wrath and tormented.

dourh@1Esd:11:14 @ For when they heard that by their punishments the others were benefited, they remembered the Lord, wondering at the end of what was come to pass.

dourh@1Esd:11:16 @ But for the foolish devices of their iniquity, because some being deceived worshipped dumb serpents and worthless beasts, thou didst send upon them a multitude of dumb beasts for vengeance.

dourh@1Esd:11:18 @ For thy almighty hand, which made the world of matter without form, was not unable to send upon them a multitude of bears, or fierce lions,

dourh@1Esd:11:19 @ Or unknown beasts of a new kind, full of rage: either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes:

dourh@1Esd:11:21 @ Yea and without these, they might have been slain with one blast, persecuted by their own deeds, and scattered by the breath of thy power: but thou hast ordered all things in measure, and number, and weight.

dourh@1Esd:11:25 @ For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it.

dourh@1Esd:12:1 @ O how good and sweet is thy spirit, O Lord, in all things!

dourh@1Esd:12:2 @ And therefore thou chastisest them that err, by little and little: and admonishest them, and speakest to them, concerning the things wherein they offend: that leaving their wickedness, they may believe in thee, O Lord.

dourh@1Esd:12:3 @ For those ancient inhabitants of thy holy land, whom thou didst abhor,

dourh@1Esd:12:6 @ And those parents sacrificing with their own hands helpless souls, it was thy will to destroy by the hands of our parents,

dourh@1Esd:12:8 @ Yet even those thou sparedst as men, and didst send wasps, forerunners of thy host, to destroy them by little and little.

dourh@1Esd:12:9 @ Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once:

dourh@1Esd:12:11 @ For it was a cursed seed from the beginning: neither didst thou for fear of any one give pardon to their sins.

dourh@1Esd:12:12 @ For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made?

dourh@1Esd:12:14 @ Neither shall king, nor tyrant in thy sight inquire about them whom thou hast destroyed.

dourh@1Esd:12:15 @ For so much then as thou art just, thou orderest all things justly: thinking it not agreeable to thy power, to condemn him who deserveth not to be punished.

dourh@1Esd:12:18 @ But thou being master of power, judgest with tranquillity; and with great favour disposest of us: for thy power is at hand when thou wilt.

dourh@1Esd:12:20 @ For if thou didst punish the enemies of thy servants, and that deserved to die, with so great deliberation, giving them time and place whereby they might be changed from their wickedness:

dourh@1Esd:12:21 @ With what circumspection hast thou judged thy own children, to whose parents thou hast sworn and made covenants of good promises?

dourh@1Esd:12:24 @ For they went astray for a long time in the ways of error, holding those things for gods which are the most worthless among beasts, living after the manner of children without understanding.

dourh@1Esd:12:27 @ For seeing with indignation that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.

dourh@1Esd:13:1 @ But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman:

dourh@1Esd:13:2 @ But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world.

dourh@1Esd:13:3 @ With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.

dourh@1Esd:13:10 @ But unhappy are they, and their hope is among the dead, who have called gods the works of the hands of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand.

dourh@1Esd:13:11 @ Or if an artist, a carpenter, hath cut down a tree proper for his use in the wood, and skilfully taken off all the bark thereof, and with his art, diligently formeth a vessel profitable for the common uses of life,

dourh@1Esd:13:13 @ And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carveth it diligently when he hath nothing else to do, and by the skill of his art fashioneth it and maketh it like the image of a man:

dourh@1Esd:13:14 @ Or the resemblance of some beast, laying it over with vermillion, and painting it red, and covering every spot that is in it:

dourh@1Esd:13:15 @ And maketh a convenient dwelling place for it, and setting it in a wall, and fastening it with iron,

dourh@1Esd:13:16 @ Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help.

dourh@1Esd:13:17 @ And then maketh prayer to it, inquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life:

dourh@1Esd:13:18 @ And for health he maketh suspplication to the weak, and for life prayeth to that which is dead, and for help calleth upon that which is unprofitable:

dourh@1Esd:13:19 @ And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing.

dourh@1Esd:14:2 @ For this the desire of gain devised, and the workman built it by his skill.

dourh@1Esd:14:3 @ But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves,

dourh@1Esd:14:4 @ Shewing that thou art able to save out of all things, yea though a man went to sea without art.

dourh@1Esd:14:5 @ But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship are saved.

dourh@1Esd:14:8 @ But the idol that is made by hands, is cursed, as well it, as he that made it: he because he made it; and it because being frail it is called a god.

dourh@1Esd:14:10 @ For that which is made, together with him that made it, shall suffer torments.

dourh@1Esd:14:13 @ For neither were they from the beginning, neither shall they be for ever.

dourh@1Esd:14:14 @ For by the vanity of men they came into the world: and therefore they shall be found to come shortly to an end.

dourh@1Esd:14:15 @ For a father being afflicted with bitter grief, made to himself the image of his son who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants.

dourh@1Esd:14:19 @ For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner.

dourh@1Esd:14:20 @ And the multitude of men, carried away by the beauty of the work, took him now for a god that a little before was but honoured as a man.

dourh@1Esd:14:21 @ And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.

dourh@1Esd:14:22 @ And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.

dourh@1Esd:14:23 @ For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness,

dourh@1Esd:14:24 @ So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery:

dourh@1Esd:14:25 @ And all things are mingled together, blood, murder, theft and dissimulation, corruption and unfaithfulness, tumults and perjury, disquieting of the good,

dourh@1Esd:14:26 @ Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleaness.

dourh@1Esd:14:28 @ For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves.

dourh@1Esd:14:29 @ For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt.

dourh@1Esd:14:31 @ For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.

dourh@1Esd:15:2 @ For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee.

dourh@1Esd:15:3 @ For to know thee is perfect justice: and to know thy justice, and thy power, is the root of immortality.

dourh@1Esd:15:4 @ For the invention of mischievous men hath not deceived us, nor the shadow of a picture, a fruitless labour, a graven figure with divers colours,

dourh@1Esd:15:5 @ The sight whereof enticeth the fool to lust after it, and he loveth the lifeless figure of a dead image.

dourh@1Esd:15:7 @ The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge.

dourh@1Esd:15:8 @ And of the same clay by a vain labour he maketh a god: he who a little before was made of earth himself, and a little after returneth to the same out of which he was taken, when his life which was lent him shall be called for again.

dourh@1Esd:15:9 @ But his care is, not that he shall labour, nor that his life is short, but he striveth with the goldsmiths and silversmiths: and he endeavoureth to do like the workers in brass, and counteth it a glory to make vain things.

dourh@1Esd:15:11 @ Forasmuch as he knew not his maker and him that inspired into him the soul that worketh, and that breathed into him a living spirit.

dourh@1Esd:15:13 @ For that man knoweth that he offendeth above all others, who of earthly matter maketh brittle vessels, and graven gods.

dourh@1Esd:15:15 @ For they have esteemed all the idols of the heathens for gods, which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle, and as for their feet, they are slow to walk.

dourh@1Esd:15:17 @ For being mortal himself, he formeth a dead thing with his wicked hands. For he is better than they whom he worshippeth, because he indeed hath lived, though he were mortal, but they never.

dourh@1Esd:15:18 @ Moreover they worship also the vilest creatures: but things without sense compared to these, are worse than they.

dourh@1Esd:15:19 @ Yea, neither by sight can any man see good of these beasts. But they have fled from the praise of God, and from his blessing.

dourh@1Esd:16:1 @ For these things, and by the like things to these, they were worthily punished, and were destroyed by a multitude of beasts.

dourh@1Esd:16:2 @ Instead of which punishment, dealing well with thy people, thou gavest them their desire of delicious food, of a new taste, preparing for them quails for their meat:

dourh@1Esd:16:4 @ For it was requisite that inevitable destruction should come upon them that exercised tyranny: but to these it should only be shewn how their enemies were destroyed.

dourh@1Esd:16:5 @ For when the fierce rage of beasts came upon these, they were destroyed with the bitings of crooked serpents.

dourh@1Esd:16:7 @ For he that turned to it, was not healed by that which he saw, but by thee the Saviour of all.

dourh@1Esd:16:9 @ For the bitings of locusts, and of flies killed them, and there was found no remedy for their life: because they were worthy to be destroyed by such things.

dourh@1Esd:16:12 @ For it was neither herb, nor mollifying plaster that healed them, but thy word, O Lord, which healeth all things.

dourh@1Esd:16:13 @ For it is thou, O Lord, that hast power of life and death, and leadest down to the gates of death, and bringest back again:

dourh@1Esd:16:14 @ A man indeed killeth through malice, and when the spirit is gone forth, it shall not return, neither shall he call back the soul that is received:

dourh@1Esd:16:15 @ But it is impossible to escape thy hand.

dourh@1Esd:16:18 @ For at one time, the fire was mitigated, that the beasts which were sent against the wicked might not be burned, but that they might see and perceive that they were persecuted by the judgment of God.

dourh@1Esd:16:19 @ And at another time the fire, above its own power, burned in the midst of water, to destroy the fruits of a wicked land.

dourh@1Esd:16:20 @ Instead of which things thou didst feed thy people with the food of angels, and gavest them bread from heaven prepared without labour; having in it all that is delicious, and the sweetness of every taste.

dourh@1Esd:16:21 @ For thy sustenance shewed thy sweetness to thy children, and serving every man's will, it was turned to what every man liked.

dourh@1Esd:16:22 @ But snow and ice endured the force of fire, and melted not: that they might know that fire burning in the hail and flashing in the rain destroyed the fruits of the enemies.

dourh@1Esd:16:23 @ But this same again, that the just might be nourished, did even forget its own strength.

dourh@1Esd:16:24 @ For the creature serving thee the Creator, is made fierce against the unjust for their punishment; and abateth its strength for the benefit of them that trust in thee.

dourh@1Esd:16:25 @ Therefore even then it was transformed into all things, and was obedient to thy grace that nourisheth all, according to the will of them that desired it of thee.

dourh@1Esd:16:26 @ That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preseveth them that believe in thee:

dourh@1Esd:16:27 @ For that which could not be destroyed by fire, being warmed with a little sunbeam presently melted away:

dourh@1Esd:16:28 @ That it might be known to all, that we ought to prevent the sun to bless thee, and adore thee at the dawning of the light.

dourh@1Esd:16:29 @ For the hope of the unthankful shall melt away as the winter's ice, and shall run off as unprofitable water.

dourh@1Esd:17:2 @ For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence.

dourh@1Esd:17:3 @ And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfulness, being horribly afraid and troubled with exceeding great astonishment.

dourh@1Esd:17:4 @ For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.

dourh@1Esd:17:5 @ And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night.

dourh@1Esd:17:6 @ But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:

dourh@1Esd:17:9 @ For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear: and denying that they saw the air, which could by no means be avoided.

dourh@1Esd:17:10 @ For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.

dourh@1Esd:17:12 @ And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.

dourh@1Esd:17:14 @ Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them.

dourh@1Esd:17:15 @ Moreover if any of them had fallen down, he was kept shut up in prison without irons.

dourh@1Esd:17:16 @ For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.

dourh@1Esd:17:17 @ For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,

dourh@1Esd:17:19 @ For the whole world was enlightened with a clear light, and none were hindered in their labours.

dourh@1Esd:18:5 @ And whereas they thought to kill the babes of the just, one child being cast forth, and saved, to reprove them, thou tookest away a multitude of their children, and destroyedst them all together in a mighty water.

dourh@1Esd:18:12 @ So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them; for in one moment the noblest offspring of them was destroyed.

dourh@1Esd:18:16 @ With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth reached even to heaven.

dourh@1Esd:18:20 @ But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue.

dourh@1Esd:18:21 @ For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.

dourh@1Esd:18:22 @ And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oaths and covenant made with the fathers.

dourh@1Esd:18:24 @ For in the priestly robe which he wore, was the whole world: and in the four rows of the stones the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.

dourh@1Esd:19:1 @ But as to the wicked, even to the end there came upon them wrath without mercy. For he knew before also what they would do:

dourh@1Esd:19:2 @ For when they had given them leave to depart, and had sent them away with great care, they repented, and pursued after them.

dourh@1Esd:19:3 @ For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone:

dourh@1Esd:19:4 @ For a necessity, of which they were worthy, brought them to this end: and they lost the remembrance of those things which had happened, that their punishment might fill up what was wanting to their torments:

dourh@1Esd:19:6 @ For every creature according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt.

dourh@1Esd:19:7 @ For a cloud overshadowed their camp, and where water was before, dry land appeared, and in the Red Sea a way without hinderance, and out of the great deep a springing field:

dourh@1Esd:19:8 @ Through which all the nation passed which was protected with thy hand, seeing thy miracles and wonders.

dourh@1Esd:19:10 @ For they were yet mindful of those things which had been done in the time of their sojourning, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.

dourh@1Esd:19:11 @ And at length they saw a new generation of birds, when being led by their appetite they asked for delicate meats.

dourh@1Esd:19:12 @ For to satisfy their desire, the quail came up to them from the sea: and punishments came upon the sinners, not without foregoing signs by the force of thunders: for they suffered justly according to their own wickedness.

dourh@1Esd:19:13 @ For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them.

dourh@1Esd:19:15 @ But these grievously afflicted them whom they had received with joy, and who lived under the same laws.

dourh@1Esd:19:16 @ But they were struck with blindness: as those others were at the doors of the just man, when they were covered with sudden darkness, and every one sought the passage of his own door.

dourh@1Esd:19:17 @ For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight.

dourh@1Esd:19:19 @ The fire had power in water above its own virtue, and the water forgot its quenching nature.

dourh@1Esd:19:20 @ On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.

dourh@PssSol:1:5 @ For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.

dourh@PssSol:1:6 @ For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:

dourh@PssSol:1:7 @ And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.

dourh@PssSol:1:15 @ Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,

dourh@PssSol:1:16 @ That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.

dourh@PssSol:1:17 @ As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.

dourh@PssSol:1:18 @ And now we follow thee with all our heart, and we fear thee, and seek thy face.

dourh@PssSol:1:19 @ Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.

dourh@PssSol:1:23 @ Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,

dourh@PssSol:1:24 @ And the flame mounted up above the furnace nine and forty cubits:

dourh@PssSol:1:25 @ And it broke forth, and burnt such of the Chaldeans as it found near the furnace.

dourh@PssSol:1:26 @ But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,

dourh@PssSol:1:28 @ Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:

dourh@PssSol:1:32 @ Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.

dourh@PssSol:1:42 @ O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:1:51 @ O let the earth bless the Lord: let it praise and exalt him above all for ever.

dourh@PssSol:1:63 @ O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.

dourh@PssSol:2:4 @ The little fountain which grew into a river, and was turned into a light, and into the sun, and abounded into many waters, is Esther, whom the king married, and made queen.

dourh@PssSol:2:10 @ And the Lord remembered his people, and had mercy on his inheritance.

dourh@PssSol:2:11 @ And these days shall be observed in the month of Adar on the fourteenth, and fifteenth day of the same month. with all diligence, and joy of the people gathered into one assembly, throughout all the generations hereafter of the people of Israel.

dourh@PssSol:3:1 @ In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who said he was a priest, and of the Levitical race, and Ptolemy his son brought this epistle of Phurim, which they said Lysimachus the son of Ptolemy had interpreted in Jerusalem.

dourh@PssSol:3:3 @ A Jew who dwelt in the city of Susan, a great man and among the first of the king's court, had it dream.

dourh@PssSol:3:4 @ Now he was of the number of the captives, whom Nabuchodonosor king of Babylon had carried away from Jerusalem with Jechonias king of Juda:

dourh@PssSol:3:10 @ And they cried to God: and as they were crying, a little fountain grew into a very great river, and abounded into many waters.

dourh@PssSol:3:12 @ And when Mardochai had seen this, and arose out of his bed, he was thinking what God would do: and he kept it fixed in his mind, desirous to know what the dream should signify.

dourh@PssSol:4:1 @ And he abode at that time in the king's court with Bagatha and Thara the king's eunuchs, who were porters of the palace.

dourh@PssSol:4:4 @ But the king made a record of what was done: and Mardochai also committed the memory of the thing to writing.

dourh@PssSol:4:6 @ But Aman the son of Amadathi the Bugite was in great honour with the king, and sought to hurt Mardochai and his people, because of the two eunuchs of the king who were put to death.

dourh@PssSol:5:2 @ Whereas I reigned over many nations, and had brought all the world under my dominion, I was not willing to abuse the greatness of my power, but to govern my subjects with clemency and lenity, that they might live quietly without any terror. and might enjoy peace, which is desired by all men.

dourh@PssSol:5:3 @ But when I asked my counsellors how this might be accomplished, one that excelled the rest in wisdom and fidelity, and was second after the king, Aman by name,

dourh@PssSol:5:4 @ Told me that there was a people scattered through the whole world, which used new laws, and acted against the customs of all nations, despised the commandments of kings, and violated by their opposition the concord of all nations.

dourh@PssSol:5:5 @ Wherefore having learned this, and seeing one nation in opposition to all mankind using perverse laws, and going against our commandments, and disturbing the peace and concord of the provinces subject to us,

dourh@PssSol:5:6 @ We have commanded that all whom Aman shall mark out, who is chief over all the provinces, and second after the king, and whom we honour as a father, shall be utterly destroyed by their enemies, with their wives and children, and that none shall have pity on them. on the fourteenth day of the twelfth month Adar of this present year:

dourh@PssSol:5:12 @ Thou knowest all things, and thou knowest that it was not out of pride and contempt, or any desire of glory, that I refused to worship the proud Aman,

dourh@PssSol:5:15 @ And now, O Lord, O king, O God of Abraham, have mercy on thy people, be- cause our enemies resolve to destroy us, and extinguish thy inheritance.

dourh@PssSol:5:17 @ Hear my supplication, and be merciful to thy lot and inheritance, and turn our mourning into joy, that we may live and praise thy name, 0 Lord, and shut not the mouths of them that sing to thee.

dourh@PssSol:5:18 @ And all Israel with like mind and supplication cried to the Lord, because they saw certain death hanging over their heads.

dourh@PssSol:6:2 @ And when she had laid away her royal apparel, she put on garments suitable for weeping and mourning: instead of divers precious ointments, she covered her head with ashes and dung, and she humbled her body with fasts: and all the places in which before she was accustomed to rejoice, she filled with her torn hair.

dourh@PssSol:6:5 @ I have heard of my father that thou, O Lord, didst take Israel from among all nations, and our fathers from all their predecessors, to possess them as an everlasting inheritance, and thou hast done to them as thou hast promised.

dourh@PssSol:6:8 @ And now they are not content to oppress us with most hard bondage, but attributing the strength of their hands to the power of their idols,

dourh@PssSol:6:9 @ They design to change thy promises, and destroy thy inheritance, and shut the mouths of them that praise thee, and extinguish the glory of thy temple and altar,

dourh@PssSol:6:16 @ Thou knowest my necessity, that I abominate the sign of my pride and glory, which is upon my head in the days of my public appearance, and detest it as a menstruous rag, and wear it not in the days of my silence,

dourh@PssSol:6:18 @ And that thy handmaid hath never rejoiced, since I was brought hither unto this day, but in thee, O Lord, the God of Abraham.

dourh@PssSol:7:1 @ And he commanded her (no doubt but he was Mardochai) to go to the king, and petition for her people, and for her country.

dourh@PssSol:7:5 @ And glittering in royal robes, after she had called upon God the ruler and Saviour of all, she took two maids with her,

dourh@PssSol:7:8 @ But she with a rosy colour in her face, and with gracious and bright eyes, hid a mind full of anguish, and exceeding great fear.

dourh@PssSol:7:9 @ So going in she passed through all the doors in order, and stood before the king, where he sat upon his royal throne, clothed with his royal robes, and glittering with gold, and precious stones, and he was terrible to behold.

dourh@PssSol:7:10 @ And when he had lifted up his countenance, and with burning eyes had shewn the wrath of his heart, the queen sunk down, and her colour turned pale, and she rested her weary head upon her handmaid.

dourh@PssSol:7:11 @ And God changed the king's spirit into mildness, and all in haste and in fear he leaped from his throne, and holding her up in his arms, till she came to herself, caressed her with these words:

dourh@PssSol:7:15 @ And as she held her peace, he took the golden sceptre, and laid it upon her neck, and kissed her, and said: Why dost thou not speak to me?

dourh@PssSol:8:3 @ And not only endeavour to oppress the king's subjects, but not bearing the glory that is given them, take in hand to practise also against them that gave it.

dourh@PssSol:8:4 @ Neither are they content not to re- turn thanks for benefits received, and to violate in themselves the laws of humanity, but they think they can also escape the justice of God who seeth all things.

dourh@PssSol:8:5 @ And they break out into so great madness, as to endeavour to undermine by lies such as observe diligently the offices committed to them, and do all things in such manner as to be worthy of all men's praise,

dourh@PssSol:8:6 @ While with crafty fraud they deceive the ears of princes that are well meaning, and judge of others by their own nature.

dourh@PssSol:8:9 @ Neither must you think, if we command different things, that it cometh of the levity of our mind, but that we give sentence according to the quality and necessity of times, as the profit of the commonwealth requireth.

dourh@PssSol:8:10 @ Now that you may more plainly understand what we say, I Aman the son of Amadathi, a Macedonian both in mind and country, and having nothing of the Persian blood, but with his cruelty staining our goodness, was received being a stranger by us:

dourh@PssSol:8:11 @ And found our humanity so great towards him, that he was called our father, and was worshipped by all as the next man after the king:

dourh@PssSol:8:12 @ But he was so far puffed up with arrogancy, as to go about to deprive us of our kingdom and life.

dourh@PssSol:8:13 @ For with certain new and unheard of devices he hath sought the destruction of Mardochai, by whose fidelity and good services our life was saved, and of Esther the partner of our kingdom, with all their nation:

dourh@PssSol:8:14 @ Thinking that after they were slain, he might work treason against us left alone without friends, and might transfer the kingdom of the Persians to the Macedonians.

dourh@PssSol:8:16 @ And are the children of the highest and the greatest, and the ever living God, by whose benefit the kingdom was given both to our fathers and to us, and is kept unto this day.

dourh@PssSol:8:18 @ For which crime both he himself that devised it, and all his kindred hang on gibbets, before the gates of this city Susan: not we, but God repaying him as he deserved.

dourh@PssSol:8:19 @ But this edict, which we now send, shall be published in all cities, that the Jews may freely follow their own laws.

dourh@PssSol:8:22 @ Wherefore you shall also count this day among other festival days, and celebrate it with all joy, that it may be known also in times to come,

dourh@PssSol:8:23 @ That all they who faithfully obey the Persians, receive a worthy reward for their fidelity: but they that are traitors to their kingdom, are destroyed for their wickedness.

dourh@PssSol:8:24 @ And let every province and city, that will not be partaker of this solemnity, perish by the sword and by fire, and be destroyed in such manner as to be made unpassable, both to men and beasts, for an example of contempt, and disobedience


[pBiblx2]
Sun Jul 7 11:08:16 2024
pBiblx2 Field Wise Bible System Version 2.1.11 - GPL3 2009-2020