NT-EPISTLES.filter - tcent say:

tcent@Romans:2:22 @ You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

tcent@Romans:3:5 @ But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)

tcent@Romans:3:8 @ Why not say as we are being slanderously reported as saying and as some claim that we say»Let us do evil that good may come«? Their condemnation is just.

tcent@Romans:3:19 @ Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be stopped and the whole world may be held accountable to God.

tcent@Romans:4:1 @ What then shall we say that Abraham, our forefather according to the flesh, has found?

tcent@Romans:4:3 @ For what does the scripture say? »Abraham believed God, and it was reckoned to him as righteousness.«

tcent@Romans:4:9 @ Is this blessedness only upon the circumcised, or also upon the uncircumcised? For we say that faith was reckoned to Abraham as righteousness.

tcent@Romans:6:1 @ What shall we say then? Shall we continue in sin that grace may abound?

tcent@Romans:7:7 @ What shall we say, then? Is the law sin? Certainly not! Indeed, I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, »You shall not covet.«

tcent@Romans:8:31 @ What then shall we say to this? If God is for us, who can be against us?

tcent@Romans:9:14 @ What shall we say then? Is there injustice with God? Certainly not!

tcent@Romans:9:15 @ For he says to Moses,

tcent@Romans:9:17 @ For the scripture says to Pharaoh, »I have raised you up for this very purpose, that I may show my power in you, and that my name may be proclaimed in all the earth.«

tcent@Romans:9:19 @ You will say to me then, »Why does he still find fault? For who can resist his will?«

tcent@Romans:9:20 @ But who are you, O man, to answer back to God? Will what is formed say to him who formed it, »Why have you made me like this?«

tcent@Romans:9:25 @ As indeed he says in Hosea:

tcent@Romans:9:30 @ What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;

tcent@Romans:10:6 @ But the righteousness based on faith says, »Do not say in your heart, Who will ascend into heaven?« (that is, to bring Christ down)

tcent@Romans:10:8 @ But what does it say? (that is, the word of faith which we preach);

tcent@Romans:10:11 @ The scripture says, »No one who believes in him will be put to shame.«

tcent@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah says, »Lord, who has believed our message?«

tcent@Romans:10:19 @ Again I ask, did Israel not understand? First Moses says,

tcent@Romans:10:20 @ But Isaiah is very bold and says,

tcent@Romans:10:21 @ But of Israel he says, »All day long I have held out my hands to a disobedient and contrary people.«

tcent@Romans:11:2 @ God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel?

tcent@Romans:11:9 @ And David says:

tcent@Romans:11:19 @ You will say then, »Branches were broken off so that I might be grafted in.«

tcent@Romans:12:3 @ For by the grace given to me I say to every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.

tcent@Romans:12:19 @ Beloved, do not avenge yourselves, but leave it to the wrath of God; for it is written, »Vengeance is mine, I will repay,« says the Lord.

tcent@Romans:15:10 @ and again it says:

tcent@Romans:15:12 @ And again, Isaiah says:

tcent@1Corinthians:1:12 @ What I mean is this, that each one of you says, »I am of Paul,« and »I of Apollos,« and »I of Cephas,« and »I of Christ.«

tcent@1Corinthians:1:15 @ so that no one would say you were baptized in my name.

tcent@1Corinthians:3:4 @ For when one says, »I am of Paul,« and another, »I am of Apollos,« are you not mere men?

tcent@1Corinthians:6:5 @ I say this to your shame. Can it be that there is no man among you wise enough to decide between his brethren,

tcent@1Corinthians:7:6 @ I say this by way of concession, not of command.

tcent@1Corinthians:7:8 @ But I say to the unmarried and to the widows that it is good for them if they remain even as I.

tcent@1Corinthians:7:12 @ But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.

tcent@1Corinthians:7:35 @ This I say for your own benefit, not to put a restraint upon you, but to promote what is good and to secure undivided devotion to the Lord.

tcent@1Corinthians:9:8 @ Do I say this merely from a human point of view? Does not the Law say the same thing?

tcent@1Corinthians:10:15 @ I speak as to sensible men; judge for yourselves what I say.

tcent@1Corinthians:10:20 @ No, but I say that the things pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.

tcent@1Corinthians:10:28 @ But if anyone says to you, »This has been offered in sacrifice,« then do not eat it, both for the sake of the man who informed you and for conscience' sake

tcent@1Corinthians:11:22 @ What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you in this? No, I will not.

tcent@1Corinthians:11:25 @ In the same way he took the cup also after supper, saying, »This cup is the new covenant in my blood; do this, as often as you drink it, in remembrance of me.«

tcent@1Corinthians:12:3 @ Therefore I tell you that no one who is speaking by the Spirit of God says, »Jesus be cursed,« and no one can say, »Jesus is Lord,« except by the Holy Spirit.

tcent@1Corinthians:12:15 @ If the foot should say, »Because I am not a hand, I do not belong to the body,« it would not for that reason be any less a part of the body.

tcent@1Corinthians:12:16 @ And if the ear should say, »Because I am not an eye, I do not belong to the body,« it would not for that reason be any less a part of the body.

tcent@1Corinthians:12:21 @ And the eye cannot say to the hand, »I have no need of you,« nor again the head to the feet, »I have no need of you.«

tcent@1Corinthians:14:16 @ Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the »Amen« to your thanksgiving, since he does not know what you are saying?

tcent@1Corinthians:14:23 @ Therefore if the whole church assembles together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are mad?

tcent@1Corinthians:14:34 @ the women should keep silent in the churches. For they are not permitted to speak, but should be submissive, as even the law says.

tcent@1Corinthians:15:12 @ Now if Christ is preached that he has been raised from the dead, how can some of you say that there is no resurrection of the dead?

tcent@1Corinthians:15:27 @ »For God has put all things in subjection under his feet.« But when it says, »All things are put in subjection under him,« it is plain that he is excepted who put all things under him.

tcent@1Corinthians:15:34 @ Come back to your senses as you ought, and stop sinning; for some have no knowledge of God. I say this to your shame.

tcent@1Corinthians:15:54 @ When the perishable puts on the imperishable, and the mortal puts on immortality, then will come to pass the saying that is written:

tcent@2Corinthians:1:17 @ When I was planning this, did I do it lightly? Or do I make my plans in a fleshly manner so that in the same breath I say, »Yes, Yes« and »No, No«?

tcent@2Corinthians:5:8 @ We are confident, I say, and would rather be away from the body and at home with the Lord.

tcent@2Corinthians:6:2 @ For he says, Behold, now is the acceptable time; behold, now is the day of salvation.

tcent@2Corinthians:7:3 @ I do not say this to condemn you, for I have said before that you are in our hearts, to die together and to live together.

tcent@2Corinthians:9:2 @ for I know your readiness, of which I boast about you to the Macedonians, saying that Achaia has been ready since last year; and your zeal has stirred up most of them.

tcent@2Corinthians:9:4 @ lest if any Macedonians come with me and find you unprepared, wenot to say anything about youwould be ashamed of having been so confident.

tcent@2Corinthians:10:10 @ For they say, »His letters are weighty and strong, but his personal presence is weak, and his speech of no account.«

tcent@2Corinthians:11:17 @ What I am saying I am not saying as the Lord would, but as a fool, in this confidence of boasting.

tcent@2Corinthians:11:21 @ To my shame, I must say that we were too weak for that! But whatever anyone else dares to boast aboutI am speaking as a foolI also dare to boast about.

tcent@Galatians:1:9 @ As we have said before, so I say again now, if any one is preaching to you a gospel contrary to what you received, let him be accursed!

tcent@Galatians:2:6 @ And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)those, I say, who were of repute added nothing to me;

tcent@Galatians:3:8 @ And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, »In you will all the nations be blessed.«

tcent@Galatians:3:16 @ Now the promises were spoken to Abraham and to his seed. He does not say, »And to seeds,« as referring to many, but rather to one, »And to your seed,« that is, Christ.

tcent@Galatians:4:30 @ But what does the scripture say? »Cast out the slave and her son, for the son of the slave shall not inherit with the son of the free woman.«

tcent@Galatians:5:2 @ Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you.

tcent@Galatians:5:16 @ But I say, walk by the Spirit, and you will not gratify the desires of the flesh.

tcent@Ephesians:4:8 @ Therefore it says,

tcent@Ephesians:4:9 @ (In saying, »He ascended,« what does it mean except that he had also descended into the lower parts of the earth?

tcent@Ephesians:5:32 @ This is a profound mystery; but I am saying that it refers to Christ and the church.

tcent@Philippians:4:4 @ Rejoice in the Lord always; again I will say, Rejoice!

tcent@Colossians:2:4 @ I say this so that no one may delude you with fine-sounding arguments.

tcent@Colossians:4:17 @ Say to Archippus, »See to the ministry which you have received in the Lord, that you may fulfill it.«

tcent@1Thessalonians:1:8 @ For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we have no need to say anything.

tcent@1Thessalonians:5:3 @ While people are saying, »Peace and safety,« then destruction will come upon them suddenly as labor pains upon a woman with child, and they will not escape.

tcent@1Timothy:1:7 @ wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions.

tcent@1Timothy:1:15 @ It is a trustworthy saying that deserves full acceptance, that Christ Jesus came into the world to save sinnersof whom I am the foremost.

tcent@1Timothy:3:1 @ It is a trustworthy saying: if any one aspires to the office of overseer, he desires a noble task.

tcent@1Timothy:4:1 @ Now the Spirit expressly says that in later times some will fall away from the faith by giving heed to deceitful spirits and doctrines of demons,

tcent@1Timothy:4:9 @ It is a trustworthy saying worthy of full acceptance.

tcent@1Timothy:5:13 @ Besides, they learn to be idle, going about from house to house. And not only do they become idlers, but also gossips and busybodies, saying things they ought not to.

tcent@1Timothy:5:18 @ For the scripture says, »You shall not muzzle an ox while it is treading out the grain,« and, »The laborer deserves his wages.«

tcent@2Timothy:2:7 @ Consider what I say, for the Lord will give you understanding in everything.

tcent@2Timothy:2:11 @ Here is a trustworthy saying:

tcent@2Timothy:2:18 @ who have gone astray from the truth. They say that the resurrection has already taken place, and upset the faith of some.

tcent@Titus:2:8 @ and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing bad to say about us.

tcent@Titus:3:8 @ This is a trustworthy saying; and concerning these things I want you to speak confidently, so that those who have believed God may be careful to devote themselves to good deeds. These things are excellent and profitable for men.

tcent@Philemon:1:21 @ Confident of your obedience, I write to you, knowing that you will do even more than I say.

tcent@Hebrews:1:5 @ For to which of the angels did God ever say, And again,

tcent@Hebrews:1:6 @ And again, when God brings the first-born into the world, he says,

tcent@Hebrews:1:7 @ Of the angels he says,

tcent@Hebrews:1:8 @ But of the Son he says,

tcent@Hebrews:2:12 @ saying,

tcent@Hebrews:3:7 @ Therefore, as the Holy Spirit says:

tcent@Hebrews:4:7 @ God again set a certain day, »Today,« saying through David after so long a time just as has been said before,

tcent@Hebrews:5:6 @ as he says also in another place,

tcent@Hebrews:5:11 @ About this we have much to say which is hard to explain, since you have become dull of hearing.

tcent@Hebrews:6:14 @ saying, »I will surely bless you and multiply you.«

tcent@Hebrews:7:9 @ One might even say that Levi himself, who receives tithes, paid tithes through Abraham,

tcent@Hebrews:8:1 @ Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,

tcent@Hebrews:8:5 @ They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tabernacle, he was instructed by God, saying, »See that you make everything according to the pattern which was shown you on the mountain.«

tcent@Hebrews:8:8 @ For he finds fault with them when he says:

tcent@Hebrews:9:11 @ But when Christ appeared as a high priest of the good things that have come, he entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation.

tcent@Hebrews:9:20 @ saying, »This is the blood of the covenant which God has commanded you.«

tcent@Hebrews:10:15 @ And the Holy Spirit also bears witness to us; for after saying,

tcent@Hebrews:11:14 @ For people who say such things make it clear that they are seeking a country of their own.

tcent@Hebrews:11:32 @ And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,

tcent@Hebrews:13:6 @ So we say with confidence,

tcent@James:1:13 @ Let no one say when he is tempted, »I am being tempted by God«; for God cannot be tempted by evil, and he himself does not tempt anyone.

tcent@James:2:3 @ and you pay special attention to the one who is wearing the fine clothes and say, »Have a seat here in a good place,« and you say to the poor man, »You stand there,« or, »Sit by my feet,«

tcent@James:2:14 @ What good is it, my brethren, if a man says he has faith but has no works? Can such faith save him?

tcent@James:2:16 @ and one of you says to them, »Go in peace, be warmed and filled,« and yet you do not give them what is necessary for their body, what use is that?

tcent@James:2:18 @ But someone will say, »You have faith and I have works.« Show me your faith without the works, and I will show you my faith by my works.

tcent@James:2:23 @ and the scripture was fulfilled which says, »Abraham believed God, and it was reckoned to him as righteousness«, and he was called the friend of God.

tcent@James:3:2 @ For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well.

tcent@James:4:5 @ Or do you think that the Scripture says without reason: »He jealously desires the Spirit which he has made to dwell in us«?

tcent@James:4:6 @ But he gives more grace. Therefore it says,

tcent@James:4:13 @ Come now, you who say, »Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.«

tcent@James:4:15 @ Instead, you ought to say, »If the Lord wills, we will live and do this or that.«

tcent@2Peter:1:17 @ For he received honor and glory from God the Father when the voice came to him by the Majestic Glory, saying, »This is my beloved Son, with whom I am well pleased.«

tcent@2Peter:3:4 @ and saying, »Where is the promise of his coming? For ever since the fathers fell asleep, all things continue as they were from the beginning of creation.«

tcent@1John:1:6 @ If we say we have fellowship with him, and walk in darkness, we lie and do not live according to the truth.

tcent@1John:1:8 @ If we say we have no sin, we deceive ourselves, and the truth is not in us.

tcent@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.

tcent@1John:2:4 @ He who says, »I know him,« but does not keep his commandments, is a liar, and the truth is not in him.

tcent@1John:2:6 @ he who says he abides in him ought to walk as he walked.

tcent@1John:2:9 @ He who says he is in the light and hates his brother is in the darkness still.

tcent@1John:4:20 @ If anyone says, »I love God,« and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.

tcent@1John:5:16 @ If anyone sees his brother commit a sin that does not lead to death, he will ask, and God will give him life for those whose sin is not leading to death. There is sin leading to death. I do not say that he should pray about that.

tcent@3John:1:9 @ I wrote something to the church; but Diotrephes, who loves to be first among them, does not accept what we say.

tcent@Jude:1:14 @ It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, »Behold, the Lord came with many thousands of his holy ones,