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NT-EPISTLES.filter - tcent sin:



tcent@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,

tcent@Romans:1:20 @ For since the creation of the world his invisible nature, even his eternal power and deity, has been clearly seen, being understood by the things that have been made. So they are without excuse;

tcent@Romans:1:28 @ And since they did not see fit to retain the knowledge of God, God gave them over to a base mind, to do what ought not to be done.

tcent@Romans:2:12 @ All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.

tcent@Romans:2:15 @ They show that the requirements of the law are written on their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing them

tcent@Romans:3:7 @ But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?

tcent@Romans:3:9 @ What then? Are we Jews any better off? Certainly not; for we have already charged that all men, both Jews and Greeks, are under the power of sin.

tcent@Romans:3:20 @ Therefore no flesh will be justified in his sight by works of the law, for through the law comes knowledge of sin.

tcent@Romans:3:23 @ for all have sinned and fall short of the glory of God,

tcent@Romans:3:25 @ whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand;

tcent@Romans:3:30 @ since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith.

tcent@Romans:4:19 @ And he did not weaken in faith when he considered his own body, which was as good as dead since he was about a hundred years old, or when he considered the barrenness of Sarah's womb.

tcent@Romans:4:25 @ who was delivered to death for our sins and was raised for our justification.

tcent@Romans:5:1 @ Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ,

tcent@Romans:5:8 @ But God demonstrates his own love for us, in that while we were still sinners Christ died for us.

tcent@Romans:5:9 @ Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God.

tcent@Romans:5:12 @ Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned.

tcent@Romans:5:13 @ For sin was in the world before the law was given, but sin is not counted when there is no law.

tcent@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.

tcent@Romans:5:16 @ And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification.

tcent@Romans:5:19 @ For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

tcent@Romans:5:20 @ Law came in, that the trespass might increase. But where sin increased, grace abounded all the more,

tcent@Romans:5:21 @ so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.

tcent@Romans:6:1 @ What shall we say then? Shall we continue in sin that grace may abound?

tcent@Romans:6:2 @ Certainly not! How can we who died to sin live any longer in it?

tcent@Romans:6:6 @ We know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.

tcent@Romans:6:7 @ For he who has died has been freed from sin.

tcent@Romans:6:10 @ The death he died, he died to sin once for all; but the life he lives, he lives to God.

tcent@Romans:6:11 @ So you also, consider yourselves dead to sin but alive to God in Christ Jesus.

tcent@Romans:6:12 @ Therefore do not let sin reign in your mortal body, that you obey its passions.

tcent@Romans:6:13 @ Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness.

tcent@Romans:6:14 @ For sin shall not have dominion over you, since you are not under law but under grace.

tcent@Romans:6:15 @ What then? Shall we sin because we are not under law but under grace? Certainly not!

tcent@Romans:6:16 @ Do you not know that if you yield yourselves to any one to obey as slaves, you are slaves of the one whom you obey, whether of sin, which leads to death, or of obedience, which leads to righteousness?

tcent@Romans:6:17 @ But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,

tcent@Romans:6:18 @ and, having been set free from sin, you have become slaves of righteousness.

tcent@Romans:6:20 @ When you were slaves of sin, you were free in regard to righteousness.

tcent@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is holiness and its end, eternal life.

tcent@Romans:6:23 @ For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

tcent@Romans:7:5 @ While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.

tcent@Romans:7:7 @ What shall we say, then? Is the law sin? Certainly not! Indeed, I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, »You shall not covet.«

tcent@Romans:7:8 @ But sin, finding opportunity by the commandment, produced in me all kinds of covetous desire. For apart from the law sin lies dead.

tcent@Romans:7:9 @ I was once alive apart from the law, but when the commandment came, sin sprang to life and I died.

tcent@Romans:7:11 @ For sin, finding opportunity in the commandment, deceived me, and by it killed me.

tcent@Romans:7:13 @ Did that which is good, then, become death to me? Certainly not! But it was sin, working death in me through what is good, in order that sin might be recognized as sin, so that through the commandment sin might become sinful beyond measure.

tcent@Romans:7:14 @ We know that the law is spiritual; but I am carnal, sold under sin.

tcent@Romans:7:17 @ So then, it is no longer I who do it, but sin that dwells within me.

tcent@Romans:7:20 @ Now if I do what I do not want to do, it is no longer I who do it, but sin that dwells within me.

tcent@Romans:7:23 @ but I see in my members another law, at war against the law of my mind and making me captive to the law of sin which dwells in my members.

tcent@Romans:7:25 @ Thanks be to God—through Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.

tcent@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.

tcent@Romans:8:3 @ For what the law could not do, in that it was weakened through the flesh, God did by sending his own Son in the likeness of sinful flesh, and for sin: he condemned sin in the flesh,

tcent@Romans:8:10 @ But if Christ is in you, although your body is dead because of sin, your spirit is alive because of righteousness.

tcent@Romans:9:2 @ that I have great sorrow and unceasing anguish in my heart.

tcent@Romans:9:22 @ What if God, choosing to show his wrath and to make his power known, endured with much patience the vessels of wrath prepared for destruction,

tcent@Romans:14:23 @ But he who has doubts is condemned if he eats, because he does not act from faith; for whatever is not from faith is sin.

tcent@Romans:15:23 @ But now, since I no longer have any place for work in these regions, and since I have longed for many years to come to you,

tcent@Romans:15:24 @ I plan to do so when I go to Spain. I hope to see you while passing through, and to be helped by you on my journey there, after I have enjoyed your company for a while.

tcent@Romans:15:27 @ They were pleased to do it, and indeed they are in debt to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.

tcent@Romans:15:29 @ And I know that when I come to you, I shall come in the fullness of the blessing of Christ.

tcent@1Corinthians:1:21 @ For since in the wisdom of God the world through its wisdom did not know God, God was pleased through the foolishness of what was preached to save those who believe.

tcent@1Corinthians:2:6 @ Yet we do speak a wisdom among the mature, a wisdom, however, not of this age nor of the rulers of this age, who are passing away.

tcent@1Corinthians:2:13 @ This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.

tcent@1Corinthians:3:3 @ for you are still carnal. For since there is jealousy and strife among you, are you not carnal, and are you not walking like mere men?

tcent@1Corinthians:3:6 @ I planted, Apollos watered, but God was causing the growth.

tcent@1Corinthians:4:5 @ Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men's hearts. Then every man will receive his praise from God.

tcent@1Corinthians:5:8 @ Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

tcent@1Corinthians:6:18 @ Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.

tcent@1Corinthians:7:28 @ But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet those who marry will have troubles in this flesh, and I am trying to spare you.

tcent@1Corinthians:7:31 @ and those who use the world, as though they did not make full use of it. For the form of this world is passing away.

tcent@1Corinthians:7:36 @ But if any man thinks that he is not acting properly toward his betrothed, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let them marry.

tcent@1Corinthians:8:12 @ Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ.

tcent@1Corinthians:9:23 @ I do it all for the sake of the gospel, that I may share in its blessings.

tcent@1Corinthians:10:16 @ The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?

tcent@1Corinthians:10:25 @ Eat anything that is sold in the meat market without raising questions of conscience;

tcent@1Corinthians:10:27 @ If one of the unbelievers invites you to dinner and you want to go, eat whatever is set before you without raising questions of conscience.

tcent@1Corinthians:11:7 @ For a man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.

tcent@1Corinthians:14:12 @ So it is with you; since you are eager for spiritual gifts, strive to excel in building up the church.

tcent@1Corinthians:14:15 @ What am I to do? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.

tcent@1Corinthians:14:16 @ Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the »Amen« to your thanksgiving, since he does not know what you are saying?

tcent@1Corinthians:15:3 @ For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,

tcent@1Corinthians:15:17 @ And if Christ has not been raised, your faith is futile; you are still in your sins.

tcent@1Corinthians:15:21 @ For since by a man came death, by a man came also the resurrection of the dead.

tcent@1Corinthians:15:34 @ Come back to your senses as you ought, and stop sinning; for some have no knowledge of God. I say this to your shame.

tcent@1Corinthians:15:56 @ The sting of death is sin, and the power of sin is the law.

tcent@1Corinthians:16:7 @ For I do not want to see you now just in passing; I hope to spend some time with you, if the Lord permits.

tcent@2Corinthians:1:11 @ You also must help us by your prayers, so that many will give thanks on our behalf for the blessing granted us in answer to the prayers of many.

tcent@2Corinthians:1:12 @ For our boast is this: the testimony of our conscience, that with holiness and godly sincerity, not in worldly wisdom but in the grace of God, we have conducted ourselves in the world, and still more toward you.

tcent@2Corinthians:2:17 @ For we are not, like so many, peddling the word of God; but as men of sincerity, as from God, in the sight of God we speak in Christ.

tcent@2Corinthians:3:12 @ Therefore, since we have such a hope, we are very bold.

tcent@2Corinthians:4:1 @ Therefore, since we have this ministry, as we have received mercy, we do not lose heart.

tcent@2Corinthians:4:7 @ But we have this treasure in earthen vessels, to show that this all-surpassing power is from God and not from us.

tcent@2Corinthians:4:13 @ Since we have the same spirit of faith, according to what is written, »I believed and therefore I spoke,« we also believe and therefore speak,

tcent@2Corinthians:5:21 @ For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

tcent@2Corinthians:6:10 @ as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.

tcent@2Corinthians:7:1 @ Since we have these promises, beloved, let us cleanse ourselves from every defilement of flesh and spirit, perfecting holiness in the fear of God.

tcent@2Corinthians:8:8 @ I am not speaking this as a command, but I want to test the sincerity of your love by comparing it with the earnestness of others.

tcent@2Corinthians:9:2 @ for I know your readiness, of which I boast about you to the Macedonians, saying that Achaia has been ready since last year; and your zeal has stirred up most of them.

tcent@2Corinthians:9:14 @ while they long for you and pray for you, because of the surpassing grace of God in you.

tcent@2Corinthians:11:3 @ But I am afraid that just as the serpent deceived Eve by his cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.

tcent@2Corinthians:11:7 @ Or did I commit a sin in humbling myself that you might be exalted, because I preached the gospel of God to you without charge?

tcent@2Corinthians:11:13 @ For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.

tcent@2Corinthians:11:15 @ Therefore it is not surprising if his servants also disguise themselves as servants of righteousness. Their end will be according to their deeds.

tcent@2Corinthians:11:18 @ Since many boast according to the flesh, I too will boast.

tcent@2Corinthians:12:21 @ I am afraid that when I come again my God will humble me before you, and I will have to mourn over many of those who sinned before and have not repented of the impurity, immorality, and lewdness which they have practiced.

tcent@2Corinthians:13:2 @ I warned those who sinned in the past and all the others, and I warn them now while absent, as I did when present the second time, that if I come again I will not spare them—

tcent@2Corinthians:13:3 @ since you desire proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful in you.

tcent@Galatians:1:4 @ who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father,

tcent@Galatians:2:15 @ »We ourselves, who are Jews by birth and not Gentile sinners,

tcent@Galatians:2:17 @ But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then an agent of sin? Certainly not!

tcent@Galatians:3:14 @ in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.

tcent@Galatians:3:22 @ But the Scripture has bound everyone under sin, so that that what was promised by faith in Jesus Christ might be given to those who believe.

tcent@Galatians:4:24 @ This is allegorically speaking, for these women are two covenants. One is from Mount Sinai bearing children who are to be slaves; she is Hagar.

tcent@Galatians:4:25 @ Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

tcent@Galatians:5:21 @ envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

tcent@Ephesians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,

tcent@Ephesians:1:15 @ For this reason, ever since I heard of your faith in the Lord Jesus and your love for all the saints,

tcent@Ephesians:2:1 @ And you were dead in your trespasses and sins,

tcent@Ephesians:2:7 @ so that in the coming ages he might show the surpassing riches of his grace in kindness toward us in Christ Jesus.

tcent@Ephesians:4:26 @ Be angry, and yet do not sin; do not let the sun go down on your anger,

tcent@Ephesians:5:10 @ and try to learn what is pleasing to the Lord.

tcent@Ephesians:5:19 @ speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord,

tcent@Ephesians:6:5 @ Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in sincerity of heart, as to Christ;

tcent@Philippians:1:7 @ For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me.

tcent@Philippians:1:17 @ the former proclaim Christ out of selfish ambition, not sincerely, but thinking to cause me distress in my imprisonment.

tcent@Philippians:3:8 @ More than that, I count everything to be loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as rubbish, in order that I may gain Christ

tcent@Philippians:4:18 @ I have received full payment and even more; I am amply supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, an acceptable sacrifice, pleasing to God.

tcent@Colossians:1:6 @ which has come to you, just as in all the world it is bearing fruit and growing, even as it has been doing among you since the day you heard it and understood the grace of God in truth;

tcent@Colossians:1:9 @ For this reason also, since the day we heard it, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,

tcent@Colossians:1:10 @ so that you will live a life worthy of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God.

tcent@Colossians:1:14 @ in whom we have redemption, the forgiveness of sins.

tcent@Colossians:2:13 @ When you were dead in your sins and the uncircumcision of your flesh, God made you alive together with him, having forgiven us all our sins,

tcent@Colossians:3:9 @ Do not lie to one another, since you have put off the old self with its practices

tcent@Colossians:3:16 @ Let the word of Christ dwell in you richly, teach and admonish one another with all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God.

tcent@Colossians:3:22 @ Slaves, in everything obey those who are your masters according to the flesh, not with eye-service, as men-pleasers, but in sincerity of heart, fearing the Lord.

tcent@Colossians:4:10 @ My fellow prisoner Aristarchus sends you his greetings, and also Mark, the cousin of Barnabas (about whom you have received instructions; if he comes to you, welcome him.)

tcent@1Thessalonians:2:7 @ But we were gentle among you, like a mother nursing her little children.

tcent@1Thessalonians:2:16 @ hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them at last.

tcent@1Thessalonians:2:17 @ But since we were taken away from you, brethren, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face.

tcent@1Thessalonians:4:11 @ Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you,

tcent@1Thessalonians:5:8 @ But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and as a helmet the hope of salvation.

tcent@1Thessalonians:5:17 @ pray without ceasing,

tcent@2Thessalonians:1:3 @ We ought to give thanks to God always for you, brethren, as is fitting, because your faith is growing abundantly, and the love of every one of you for one another is increasing.

tcent@1Timothy:1:5 @ But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith.

tcent@1Timothy:1:9 @ realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers

tcent@1Timothy:1:15 @ It is a trustworthy saying that deserves full acceptance, that Christ Jesus came into the world to save sinners—of whom I am the foremost.

tcent@1Timothy:5:20 @ Those who continue in sin, rebuke in the presence of all, so that the rest also may be fearful of sinning.

tcent@1Timothy:5:22 @ Do not be hasty in the laying on of hands, and do not share in the sins of others; keep yourself pure.

tcent@1Timothy:5:24 @ The sins of some men are obvious, going before them to judgment; for others, their sins appear later.

tcent@1Timothy:6:20 @ O Timothy, guard what has been entrusted to you. Avoid godless chatter and the opposing ideas of what is falsely called knowledge,

tcent@2Timothy:1:5 @ For I am reminded of your sincere faith, which first dwelt in your grandmother Lois, and your mother Eunice, and I am sure is in you as well.

tcent@2Timothy:2:4 @ No soldier in active service gets entangled in civilian affairs, since his aim is to please the one who enlisted him as a soldier.

tcent@2Timothy:3:6 @ For among them are those who make their way into households and capture weak women, weighed down with sins and swayed by various impulses,

tcent@Titus:2:9 @ Teach slaves to be subject to their masters in everything, to be well-pleasing, not to talk back to them,

tcent@Titus:3:3 @ For we ourselves were once foolish, disobedient, deceived, enslaved to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another.

tcent@Titus:3:11 @ knowing that such a man is perverted and sinful; he is self-condemned.

tcent@Philemon:1:9 @ yet for love's sake I rather appeal to yousince I am such a person as Paul, the aged, and now also a prisoner of Christ Jesus

tcent@Hebrews:1:3 @ He is the radiance of his glory and the exact representation of his being, and upholds all things by the word of his power. When he had made purification for sins, he sat down at the right hand of the Majesty on high,

tcent@Hebrews:2:14 @ Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,

tcent@Hebrews:2:17 @ Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make atonement for the sins of the people.

tcent@Hebrews:3:13 @ But exhort one another every day, as long as it is called »Today,« so that none of you may be hardened by the deceitfulness of sin.

tcent@Hebrews:3:17 @ And with whom was he angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?

tcent@Hebrews:4:6 @ Since therefore it remains for some to enter it, and those who formerly had the good news preached to them failed to enter because of disobedience,

tcent@Hebrews:4:14 @ Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.

tcent@Hebrews:4:15 @ For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

tcent@Hebrews:5:1 @ For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.

tcent@Hebrews:5:2 @ He can deal gently with those who are ignorant and going astray, since he himself is beset with weakness.

tcent@Hebrews:5:3 @ Because of this he has to offer sacrifices for his own sins, as well as for the sins of the people.

tcent@Hebrews:5:11 @ About this we have much to say which is hard to explain, since you have become dull of hearing.

tcent@Hebrews:6:6 @ and then have fallen away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put him to an open shame.

tcent@Hebrews:6:7 @ For land which drinks the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God.

tcent@Hebrews:6:13 @ For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,

tcent@Hebrews:7:25 @ Therefore he is able also to save forever those who draw near to God through him, since he always lives to make intercession for them.

tcent@Hebrews:7:26 @ For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens.

tcent@Hebrews:7:27 @ He does not need, like those high priests, to offer up daily sacrifices, first for his own sins and then for the sins of the people, because he did this once for all when he offered up himself.

tcent@Hebrews:8:4 @ Now if he were on earth, he would not be a priest at all, since there are priests who offer the gifts according to the law.

tcent@Hebrews:8:6 @ But as it is, he has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

tcent@Hebrews:9:7 @ But into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.

tcent@Hebrews:9:10 @ since they relate only to food and drink and various washings – regulations for the flesh imposed until the time of reformation.

tcent@Hebrews:9:13 @ For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh,

tcent@Hebrews:9:17 @ For a will is in force only when somebody has died, since it never takes effect while the one who made it is living.

tcent@Hebrews:9:22 @ Indeed, under the law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness of sins.

tcent@Hebrews:9:26 @ For then he would have had to suffer repeatedly since the foundation of the world. But now, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.

tcent@Hebrews:9:28 @ so Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin but to bring salvation to those who are eagerly waiting for him.

tcent@Hebrews:10:1 @ For since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.

tcent@Hebrews:10:2 @ Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sins.

tcent@Hebrews:10:3 @ But in these sacrifices there is a reminder of sins year after year.

tcent@Hebrews:10:4 @ For it is impossible for the blood of bulls and goats to take away sins.

tcent@Hebrews:10:8 @ When he said above, »You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings« (these are offered according to the law),

tcent@Hebrews:10:11 @ And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins.

tcent@Hebrews:10:12 @ But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God,

tcent@Hebrews:10:18 @ Where there is forgiveness of these, there is no longer any offering for sin.

tcent@Hebrews:10:19 @ Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus,

tcent@Hebrews:10:21 @ and since we have a great priest over the house of God,

tcent@Hebrews:10:26 @ For if we sin deliberately after we have received the knowledge of the truth, there no longer remains a sacrifice for sins,

tcent@Hebrews:10:34 @ For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.

tcent@Hebrews:11:25 @ choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin.

tcent@Hebrews:12:1 @ Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and the sin which so easily entangles us, and let us run with perseverance the race that is set before us,

tcent@Hebrews:12:2 @ fixing our eyes on Jesus, the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and sat down at the right hand of the throne of God.

tcent@Hebrews:12:3 @ Consider him who endured from sinners such hostility against himself, so that you may not grow weary and lose heart.

tcent@Hebrews:12:4 @ In your struggle against sin, you have not yet resisted to the point of shedding your blood.

tcent@Hebrews:12:16 @ that no one be immoral or godless like Esau, who sold his own birthright for a single meal.

tcent@Hebrews:12:17 @ For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.

tcent@Hebrews:12:28 @ Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and offer to God acceptable worship with reverence and awe,

tcent@Hebrews:13:3 @ Remember the prisoners, as though in prison with them, and those who are ill-treated, since you yourselves are also in the body.

tcent@Hebrews:13:11 @ For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp.

tcent@Hebrews:13:21 @ equip you with every good thing to do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory for ever and ever. Amen.

tcent@James:1:15 @ Then when desire has conceived, it gives birth to sin; and when sin is full-grown, it brings forth death.

tcent@James:2:9 @ But if you show partiality, you commit sin, and are convicted by the law as transgressors.

tcent@James:3:10 @ From the same mouth come blessing and cursing. My brethren, this ought not to be so.

tcent@James:4:8 @ Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

tcent@James:4:13 @ Come now, you who say, »Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.«

tcent@James:4:17 @ Therefore, to one who knows the right thing to do and does not do it, to him it is sin.

tcent@James:5:13 @ Is anyone among you suffering? He should pray. Is anyone cheerful? Let him sing praise.

tcent@James:5:15 @ and the prayer offered in faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven.

tcent@James:5:16 @ Therefore, confess your sins to one another, and pray for one another so that you may be healed. The prayer of a righteous man is powerful and effective.

tcent@James:5:20 @ let him know that whoever turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

tcent@1Peter:1:22 @ Since you have purified your souls by obedience to the truth for a sincere love of the brethren, love one another earnestly from the heart.

tcent@1Peter:2:24 @ He himself bore our sins in his body on the tree, so that we might die to sin and live for righteousness; by his wounds you have been healed.

tcent@1Peter:3:7 @ Husbands, in the same way be considerate as you live with your wives, and treat them with honor as the weaker partner, since you are joint heirs of the grace of life, so that your prayers will not be hindered.

tcent@1Peter:3:9 @ Do not return evil for evil or insult for insult, but give a blessing instead; for to this you were called, that you may inherit a blessing.

tcent@1Peter:3:18 @ For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;

tcent@1Peter:4:1 @ Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin,

tcent@1Peter:4:3 @ For you have spent enough time in the past doing what the Gentiles like to do, living in debauchery, lust, drunkenness, orgies, carousing, and lawless idolatry.

tcent@1Peter:4:8 @ Above all, hold unfailing your love for one another, because love covers a multitude of sins.

tcent@2Peter:1:8 @ For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.

tcent@2Peter:1:9 @ For whoever lacks these things is blind and shortsighted, and has forgotten that he was cleansed from his old sins.

tcent@2Peter:1:14 @ since I know that the putting aside of my body will be soon, as our Lord Jesus Christ has made clear to me.

tcent@2Peter:2:4 @ For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, to be reserved for judgment;

tcent@2Peter:2:14 @ They have eyes full of adultery, that never cease from sin; they entice unstable souls. They have hearts trained in greed. Accursed children!

tcent@2Peter:3:1 @ This is now the second letter that I have written to you, beloved, and in both of them I have aroused your sincere mind by way of reminder;

tcent@2Peter:3:4 @ and saying, »Where is the promise of his coming? For ever since the fathers fell asleep, all things continue as they were from the beginning of creation.«

tcent@2Peter:3:11 @ Since all these things are to be destroyed in this way, what sort of people ought you to be in holy lives and godliness,

tcent@2Peter:3:14 @ Therefore, beloved, since you look for these things, be diligent to be found by him in peace, spotless and blameless.

tcent@1John:1:7 @ But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

tcent@1John:1:8 @ If we say we have no sin, we deceive ourselves, and the truth is not in us.

tcent@1John:1:9 @ If we confess our sins, he is faithful and just, and will forgive us our sins and cleanse us from all unrighteousness.

tcent@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.

tcent@1John:2:1 @ My little children, I write this to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.

tcent@1John:2:2 @ And he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

tcent@1John:2:8 @ Yet I am writing you a new commandment, which is true in him and in you, because the darkness is passing away and the true light is already shining.

tcent@1John:2:17 @ And the world is passing away, and the lust of it; but he who does the will of God abides forever.

tcent@1John:3:4 @ Everyone who commits sin also commits lawlessness; sin is lawlessness.

tcent@1John:3:5 @ And you know that he appeared to take away our sins, and in him there is no sin.

tcent@1John:3:6 @ No one who abides in him sins. No one who sins has either seen him or known him.

tcent@1John:3:8 @ He who commits sin is of the devil, for the devil has sinned from the beginning. The reason the Son of God appeared was to destroy the works of the devil.

tcent@1John:3:9 @ No one who is of God practices sin, for God’s seed remains in him; and he cannot sin, because he has been born of God.

tcent@1John:4:10 @ In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.

tcent@1John:5:16 @ If anyone sees his brother commit a sin that does not lead to death, he will ask, and God will give him life for those whose sin is not leading to death. There is sin leading to death. I do not say that he should pray about that.

tcent@1John:5:17 @ All wrongdoing is sin, and there is sin that does not lead to death.

tcent@1John:5:18 @ We know that anyone born of God does not sin; but he who was born of God keeps him, and the evil one does not touch him.

tcent@Jude:1:15 @ to execute judgment on all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against him.«