NT-EPISTLES.filter - tcent that:
tcent@
Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,
tcent@Romans:1:10 @ asking that somehow by God's will I may now at last find the way to come to you.
tcent@Romans:1:11 @ For I long to see you, so that I may impart to you some spiritual gift to strengthen you
tcent@Romans:1:12 @ that is, that you and I may be mutually encouraged by each other's faith.
tcent@Romans:1:13 @ I do not want you to be unaware, brethren, that I often planned to come to you (but have been prevented from doing so until now) in order that I might have some harvest among you, just as I have had among the other Gentiles.
tcent@Romans:1:20 @ For since the creation of the world his invisible nature, even his eternal power and deity, has been clearly seen, being understood by the things that have been made. So they are without excuse;
tcent@Romans:1:32 @ Though they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.
tcent@Romans:2:2 @ We know that the judgment of God is according to truth against those who do such things.
tcent@Romans:2:3 @ Do you think, O man, that when you judge those who do such things and yet do the same yourself, you will escape the judgment of God?
tcent@Romans:2:4 @ Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?
tcent@Romans:2:15 @ They show that the requirements of the law are written on their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing them
tcent@Romans:2:16 @ on that day when, according to my gospel, God will judge the secrets of men by Christ Jesus.
tcent@Romans:2:19 @ and if you are sure that you are a guide to the blind, a light to those who are in darkness,
tcent@Romans:2:22 @ You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
tcent@Romans:3:5 @ But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)
tcent@Romans:3:8 @ Why not say as we are being slanderously reported as saying and as some claim that we say»Let us do evil that good may come«? Their condemnation is just.
tcent@Romans:3:9 @ What then? Are we Jews any better off? Certainly not; for we have already charged that all men, both Jews and Greeks, are under the power of sin.
tcent@Romans:3:19 @ Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be stopped and the whole world may be held accountable to God.
tcent@Romans:3:24 @ and are justified freely by his grace through the redemption that is in Christ Jesus,
tcent@Romans:3:26 @ and it was to demonstrate his righteousness at the present time, that he might be just and the justifier of the one who has faith in Jesus.
tcent@Romans:3:28 @ For we hold that a man is justified by faith apart from works of the law.
tcent@Romans:4:1 @ What then shall we say that Abraham, our forefather according to the flesh, has found?
tcent@Romans:4:9 @ Is this blessedness only upon the circumcised, or also upon the uncircumcised? For we say that faith was reckoned to Abraham as righteousness.
tcent@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness which he had by faith while he was still uncircumcised, that he might be the father of all who believe but have not been circumcised, in order that righteousness might be reckoned to them.
tcent@Romans:4:13 @ The promise to Abraham and his descendants, that he would be heir of the world, was not through the law but through the righteousness of faith.
tcent@Romans:4:16 @ Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all his descendantsnot only to those who are of the law but also to those who are of the faith of Abraham, for he is the father of us all
tcent@Romans:4:17 @ (as it is written, »I have made you the father of many nations«) in the presence of the God in whom he believed, who gives life to the dead and calls things that do not exist as though they did.
tcent@Romans:4:18 @ In hope, he believed against hope, so that he became the father of many nations; as he had been told, »So shall your descendants be.«
tcent@Romans:4:21 @ being fully convinced that God was able to do what he had promised.
tcent@Romans:4:22 @ That is why it was »reckoned to him as righteousness.«
tcent@Romans:5:3 @ And not only that, but we rejoice in our sufferings, knowing that suffering produces perseverance;
tcent@Romans:5:8 @ But God demonstrates his own love for us, in that while we were still sinners Christ died for us.
tcent@Romans:5:16 @ And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification.
tcent@Romans:5:17 @ For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)
tcent@Romans:5:20 @ Law came in, that the trespass might increase. But where sin increased, grace abounded all the more,
tcent@Romans:5:21 @ so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.
tcent@Romans:6:1 @ What shall we say then? Shall we continue in sin that grace may abound?
tcent@Romans:6:3 @ Or do you not know that all of us who were baptized into Christ Jesus were baptized into his death?
tcent@Romans:6:4 @ We were buried therefore with him through baptism into death, so that just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
tcent@Romans:6:6 @ We know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.
tcent@Romans:6:8 @ Now if we died with Christ, we believe that we shall also live with him.
tcent@Romans:6:9 @ For we know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.
tcent@Romans:6:12 @ Therefore do not let sin reign in your mortal body, that you obey its passions.
tcent@Romans:6:16 @ Do you not know that if you yield yourselves to any one to obey as slaves, you are slaves of the one whom you obey, whether of sin, which leads to death, or of obedience, which leads to righteousness?
tcent@Romans:6:17 @ But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,
tcent@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is holiness and its end, eternal life.
tcent@Romans:7:1 @ Do you not know, brethrenfor I am speaking to those who know the lawthat the law has authority over a man only as long as he lives?
tcent@Romans:7:3 @ So then, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and though she marries another man, she is not an adulteress.
tcent@Romans:7:4 @ Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who was raised from the dead, in order that we may bear fruit to God.
tcent@Romans:7:6 @ But now, by dying to what once held us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
tcent@Romans:7:13 @ Did that which is good, then, become death to me? Certainly not! But it was sin, working death in me through what is good, in order that sin might be recognized as sin, so that through the commandment sin might become sinful beyond measure.
tcent@Romans:7:14 @ We know that the law is spiritual; but I am carnal, sold under sin.
tcent@Romans:7:16 @ Now if I do what I do not want to do, I agree that the law is good.
tcent@Romans:7:17 @ So then, it is no longer I who do it, but sin that dwells within me.
tcent@Romans:7:18 @ For I know that nothing good dwells within me, that is, in my flesh. I can will to do what is good, but I cannot do it.
tcent@Romans:7:20 @ Now if I do what I do not want to do, it is no longer I who do it, but sin that dwells within me.
tcent@Romans:7:21 @ So I find it to be a law that when I want to do good, evil is present with me.
tcent@Romans:7:24 @ Wretched man that I am! Who will deliver me from this body of death?
tcent@Romans:8:3 @ For what the law could not do, in that it was weakened through the flesh, God did by sending his own Son in the likeness of sinful flesh, and for sin: he condemned sin in the flesh,
tcent@Romans:8:4 @ in order that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
tcent@Romans:8:7 @ For the mind that is set on the flesh is hostile to God; it does not submit to God's law, nor can it do so;
tcent@Romans:8:16 @ The Spirit himself bears witness with our spirit that we are children of God,
tcent@Romans:8:17 @ and if children, then heirsheirs of God and fellow heirs with Christ, if indeed we suffer with him, in order that we may also be glorified with him.
tcent@Romans:8:18 @ I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed in us.
tcent@Romans:8:22 @ We know that the whole creation has been groaning in birth pangs together until now.
tcent@Romans:8:24 @ For in this hope we were saved. But hope that is seen is not hope. For who hopes for what he sees?
tcent@Romans:8:26 @ Likewise the Spirit helps us in our weakness; for we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groans that words cannot express.
tcent@Romans:8:28 @ And we know that in all things God works for the good of those who love him, who are called according to his purpose.
tcent@Romans:8:29 @ For those whom he foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brethren.
tcent@Romans:8:38 @ For I am persuaded that neither death nor life, nor angels nor principalities, nor things present nor things to come, nor powers,
tcent@Romans:9:2 @ that I have great sorrow and unceasing anguish in my heart.
tcent@Romans:9:3 @ For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen according to the flesh.
tcent@Romans:9:11 @ though the twins were not yet born and had done nothing either good or bad, in order that God's purpose of election might stand, not because of works but because of his call,
tcent@Romans:9:17 @ For the scripture says to Pharaoh, »I have raised you up for this very purpose, that I may show my power in you, and that my name may be proclaimed in all the earth.«
tcent@Romans:9:30 @ What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;
tcent@Romans:9:31 @ but Israel, who pursued the law of righteousness, has not attained that law.
tcent@Romans:10:1 @ Brethren, my heart's desire and prayer to God for them is that they may be saved.
tcent@Romans:10:2 @ For I bear them witness that they have a zeal for God, but it is not according to knowledge.
tcent@Romans:10:3 @ For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.
tcent@Romans:10:4 @ For Christ is the end of the law, that there may be righteousness for everyone who believes.
tcent@Romans:10:6 @ But the righteousness based on faith says, »Do not say in your heart, Who will ascend into heaven?« (that is, to bring Christ down)
tcent@Romans:10:7 @ or »Who will descend into the abyss?« (that is, to bring Christ up from the dead).
tcent@Romans:10:8 @ But what does it say? (that is, the word of faith which we preach);
tcent@Romans:10:9 @ because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
tcent@Romans:11:14 @ in the hope that I may somehow arouse to jealousy the kinsmen of my flesh and save some of them.
tcent@Romans:11:18 @ do not boast over the branches. If you do boast, remember that you do not support the root, but the root supports you.
tcent@Romans:11:19 @ You will say then, »Branches were broken off so that I might be grafted in.«
tcent@Romans:11:20 @ That is true. They were broken off because of their unbelief, but you stand fast only by faith. So do not be proud, but stand in awe.
tcent@Romans:11:24 @ For if you were cut out of an olive tree that is wild by nature, and were grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!
tcent@Romans:11:25 @ I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.
tcent@Romans:11:31 @ so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.
tcent@Romans:11:32 @ For God has bound all men over to disobedience, that he may have mercy upon all.
tcent@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewing of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
tcent@Romans:12:6 @ Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith;
tcent@Romans:13:1 @ Let every person be subject to the governing authorities. For there is no authority except from God, and the authorities that exist have been instituted by God.
tcent@Romans:13:11 @ And do this, knowing the hour, that now it is full time for you to wake from sleep. For now our salvation is nearer than when we first believed.
tcent@Romans:14:9 @ For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.
tcent@Romans:14:14 @ I know and am convinced in the Lord Jesus that nothing is unclean in itself; but if anyone regards something as unclean, then for him it is unclean.
tcent@Romans:14:20 @ Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for a man to eat anything that causes someone else to stumble.
tcent@Romans:14:21 @ It is right not to eat meat or drink wine or do anything that makes your brother stumble.
tcent@Romans:14:22 @ The faith that you have, keep between yourself and God. Happy is he who does not condemn himself for what he approves.
tcent@Romans:15:4 @ For whatever was written in former days was written for our instruction, that through perseverance and the encouragement of the scriptures we might have hope.
tcent@Romans:15:6 @ that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.
tcent@Romans:15:8 @ For I tell you that Christ has become a servant of the circumcised to show God's truth, to confirm the promises made to the patriarchs,
tcent@Romans:15:9 @ and in order that the Gentiles might glorify God for his mercy. As it is written:
tcent@Romans:15:13 @ May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
tcent@Romans:15:14 @ I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.
tcent@Romans:15:15 @ But I have written very boldly to you on some points, so as to remind you again, because of the grace that was given me from God,
tcent@Romans:15:16 @ to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.
tcent@Romans:15:19 @ by the power of signs and wonders, by the power of the Spirit, so that from Jerusalem and as far round as Illyricum I have fully preached the gospel of Christ.
tcent@Romans:15:29 @ And I know that when I come to you, I shall come in the fullness of the blessing of Christ.
tcent@Romans:15:31 @ that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints,
tcent@Romans:15:32 @ so that by God's will I may come to you with joy, and together with you be refreshed.
tcent@Romans:16:2 @ that you may receive her in the Lord in a manner worthy of the saints, and help her in whatever she has need from you, for she has been a helper of many and of myself also.
tcent@Romans:16:5 @ greet also the church that meets in their house. Greet my beloved Epaenetus, who was the first convert of Asia for Christ.
tcent@1Corinthians:1:5 @ that in every way you were enriched in him in all speech and all knowledge
tcent@1Corinthians:1:7 @ so that you are not lacking in any spiritual gift, as you eagerly wait for the revealing of our Lord Jesus Christ;
tcent@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no divisions among you, but that you be united in the same mind and in the same judgment.
tcent@1Corinthians:1:11 @ For I have been informed by Chloe's people, that there are quarrels among you, my brethren.
tcent@1Corinthians:1:12 @ What I mean is this, that each one of you says, »I am of Paul,« and »I of Apollos,« and »I of Cephas,« and »I of Christ.«
tcent@1Corinthians:1:14 @ I am thankful that I baptized none of you except Crispus and Gaius,
tcent@1Corinthians:1:15 @ so that no one would say you were baptized in my name.
tcent@1Corinthians:1:16 @ (Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any one else.)
tcent@1Corinthians:1:28 @ God chose the lowly things of this world and the despised things, and the things that are not, to nullify the things that are,
tcent@1Corinthians:1:29 @ so that no flesh may boast before God.
tcent@1Corinthians:1:30 @ It is because of him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,
tcent@1Corinthians:2:5 @ so that your faith might not rest on the wisdom of men, but on the power of God.
tcent@1Corinthians:2:7 @ But we speak of God's secret wisdom, a wisdom that has been hidden and which God destined for our glory before the ages.
tcent@1Corinthians:2:12 @ Now we have received not the spirit of the world, but the Spirit who is from God, that we may understand the things freely given to us by God.
tcent@1Corinthians:3:16 @ Do you not know that you are God's temple and that Gods Spirit dwells in you?
tcent@1Corinthians:3:17 @ If any one destroys God's temple, God will destroy him. For Gods temple is holy, and that temple you are.
tcent@1Corinthians:3:18 @ Let no one deceive himself. If any one among you thinks that he is wise in this age, he must become a fool so that he may become wise.
tcent@1Corinthians:4:2 @ Moreover it is required of stewards that they be found trustworthy.
tcent@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by any human court; I do not even judge myself.
tcent@1Corinthians:4:6 @ Now these things, brethren, I have figuratively applied to myself and Apollos for your benefit, so that in us you may learn not to go beyond what is written, so that no one of you will become arrogant in favor of one against the other.
tcent@1Corinthians:4:7 @ For who regards you as different? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?
tcent@1Corinthians:4:8 @ You are already filled! You have already become rich! You have become kings without us! And indeed, I wish that you had become kings so that we also might reign with you.
tcent@1Corinthians:4:9 @ For, I think that God has exhibited us apostles last of all, like men condemned to death; because we have become a spectacle to the world, both to angels and to men.
tcent@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and of a kind that does not occur even among pagans: a man has his father's wife.
tcent@1Corinthians:5:5 @ you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord Jesus.
tcent@1Corinthians:5:6 @ Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough?
tcent@1Corinthians:5:7 @ Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.
tcent@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be judged by you, are you not competent to try trivial cases?
tcent@1Corinthians:6:3 @ Do you not know that we will judge angels? How much more matters of this life!
tcent@1Corinthians:6:5 @ I say this to your shame. Can it be that there is no man among you wise enough to decide between his brethren,
tcent@1Corinthians:6:6 @ but brother goes to law against brother, and that before unbelievers?
tcent@1Corinthians:6:7 @ Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?
tcent@1Corinthians:6:9 @ Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts,
tcent@1Corinthians:6:15 @ Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!
tcent@1Corinthians:6:16 @ Or do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, »The two shall become one flesh.«
tcent@1Corinthians:6:18 @ Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.
tcent@1Corinthians:6:19 @ Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own;
tcent@1Corinthians:7:5 @ Do not deprive one another, except by agreement for a time, so that you may devote yourselves to prayer, and then come together again so that Satan will not tempt you because of your lack of self-control.
tcent@1Corinthians:7:7 @ I wish that all men were as I myself am. But each man has his own gift from God, one in this manner and another in that.
tcent@1Corinthians:7:8 @ But I say to the unmarried and to the widows that it is good for them if they remain even as I.
tcent@1Corinthians:7:10 @ To the married I give charge, not I but the Lord, that the wife should not separate from her husband
tcent@1Corinthians:7:11 @ (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.
tcent@1Corinthians:7:12 @ But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.
tcent@1Corinthians:7:24 @ Brethren, let each one remain with God in that condition in which he was called.
tcent@1Corinthians:7:26 @ I think that in view of the present distress it is good for a person to remain as he is.
tcent@1Corinthians:7:29 @ I mean, brethren, the appointed time has grown very short; so that from now on, those who have wives should live as though they had none,
tcent@1Corinthians:7:34 @ and his interests are divided. The unmarried woman, and the virgin, is concerned about the affairs of the Lord, that she may be holy both in body and spirit; but the married woman is concerned about the affairs of the world, how she may please her husband.
tcent@1Corinthians:7:36 @ But if any man thinks that he is not acting properly toward his betrothed, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let them marry.
tcent@1Corinthians:7:40 @ But in my judgment she is happier if she remains as she is; and I think that I also have the Spirit of God.
tcent@1Corinthians:8:1 @ Now concerning food sacrificed to idols: we know that we all possess knowledge. Knowledge puffs up, but love builds up.
tcent@1Corinthians:8:2 @ If anyone imagines that he knows something, he does not yet know as he ought to know.
tcent@1Corinthians:8:4 @ Therefore concerning the eating of food sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.
tcent@1Corinthians:8:9 @ But take care that this liberty of yours does not somehow become a stumbling block to the weak.
tcent@1Corinthians:8:13 @ Therefore, if food causes my brother to fall, I will never eat meat again, so that I will not cause my brother to fall.
tcent@1Corinthians:9:9 @ For it is written in the Law of Moses, »You shall not muzzle an ox while it is treading out the grain.« Is it for oxen that God is concerned?
tcent@1Corinthians:9:13 @ Do you not know that those who work in the temple get their food from the temple, and those who serve at the altar share in what is offered on the altar?
tcent@1Corinthians:9:14 @ In the same way, the Lord commanded that those who proclaim the gospel should get their living from the gospel.
tcent@1Corinthians:9:15 @ But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me. I would rather die than have anyone deprive me of my ground for boasting.
tcent@1Corinthians:9:18 @ What then is my reward? Just this: that in my preaching I may offer the gospel free of charge, and so not make full use of my right in the gospel.
tcent@1Corinthians:9:19 @ For though I am free from all men, I have made myself a slave to all, that I might win the more.
tcent@1Corinthians:9:20 @ To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the lawthough not being myself under the lawso that I might win those under the law.
tcent@1Corinthians:9:21 @ To those who are without law, I became as one without law, though not being without the law of God but under the law of Christ, so that I might win those who are without the law.
tcent@1Corinthians:9:22 @ To the weak I became weak, that I might win the weak. I have become all things to all men, so that I might by all means save some.
tcent@1Corinthians:9:23 @ I do it all for the sake of the gospel, that I may share in its blessings.
tcent@1Corinthians:9:24 @ Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way that you may win.
tcent@1Corinthians:9:27 @ But I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.
tcent@1Corinthians:10:1 @ For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea;
tcent@1Corinthians:10:12 @ Therefore let any one who thinks that he stands take heed lest he fall.
tcent@1Corinthians:10:13 @ No temptation has overtaken you but such as is common to man. And God is faithful, who will not let you be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.
tcent@1Corinthians:10:19 @ What do I mean then? That a thing offered to idols is anything, or that an idol is anything?
tcent@1Corinthians:10:20 @ No, but I say that the things pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.
tcent@1Corinthians:10:25 @ Eat anything that is sold in the meat market without raising questions of conscience;
tcent@1Corinthians:10:30 @ If I partake with thankfulness, why am I denounced because of that for which I give thanks?
tcent@1Corinthians:10:33 @ just as I try to please all men in everything I do, not seeking my own advantage, but that of many, that they may be saved.
tcent@1Corinthians:11:3 @ But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.
tcent@1Corinthians:11:14 @ Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,
tcent@1Corinthians:11:18 @ For, in the first place, when you come together as a church, I hear that there are divisions among you; and I partly believe it.
tcent@1Corinthians:11:19 @ For there must be factions among you in order that those who are genuine among you may be recognized.
tcent@1Corinthians:11:20 @ Therefore when you meet together, it is not the Lord's supper that you eat,
tcent@1Corinthians:11:23 @ For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,
tcent@1Corinthians:11:30 @ That is why many among you are weak and sick, and a number of you have fallen asleep.
tcent@1Corinthians:11:32 @ But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.
tcent@1Corinthians:11:34 @ If anyone is hungry, let him eat at home, so that you will not come together for judgment. About the other things I will give directions when I come.
tcent@1Corinthians:12:2 @ You know that when you were pagans, you were led astray to mute idols, however you may have been moved.
tcent@1Corinthians:12:3 @ Therefore I tell you that no one who is speaking by the Spirit of God says, »Jesus be cursed,« and no one can say, »Jesus is Lord,« except by the Holy Spirit.
tcent@1Corinthians:12:15 @ If the foot should say, »Because I am not a hand, I do not belong to the body,« it would not for that reason be any less a part of the body.
tcent@1Corinthians:12:16 @ And if the ear should say, »Because I am not an eye, I do not belong to the body,« it would not for that reason be any less a part of the body.
tcent@1Corinthians:12:22 @ On the contrary, the parts of the body that seem to be weaker are indispensable,
tcent@1Corinthians:12:24 @ while our more presentable members have no need of it. But God has so composed the body, giving the greater honor to the parts that lacked it,
tcent@1Corinthians:12:25 @ so that there may be no division in the body, but that the members may have the same care for one another.
tcent@1Corinthians:14:1 @ Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.
tcent@1Corinthians:14:5 @ Now I want you all to speak in tongues, but even more that you would prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.
tcent@1Corinthians:14:9 @ So it is with you, unless you utter by the tongue speech that is intelligible, how will anyone know what is spoken? For you will be speaking into the air.
tcent@1Corinthians:14:13 @ Therefore, he who speaks in a tongue should pray that he may interpret.
tcent@1Corinthians:14:18 @ I thank God that I speak in tongues more than you all;
tcent@1Corinthians:14:23 @ Therefore if the whole church assembles together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are mad?
tcent@1Corinthians:14:25 @ the secrets of his heart are disclosed; and so, he will fall on his face, and worship God, declaring that God is really among you.
tcent@1Corinthians:14:31 @ For you can all prophesy one by one, so that all may learn and all be encouraged;
tcent@1Corinthians:14:37 @ If anyone thinks he is a prophet or spiritual, let him acknowledge that what I am writing to you is the Lord's command.
tcent@1Corinthians:15:3 @ For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,
tcent@1Corinthians:15:4 @ that he was buried, that he was raised on the third day according to the Scriptures,
tcent@1Corinthians:15:5 @ and that he appeared to Cephas, then to the twelve.
tcent@1Corinthians:15:6 @ After that he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep.
tcent@1Corinthians:15:10 @ But by the grace of God I am what I am, and his grace toward me was not in vain. No, I worked harder than all of themyet not I, but the grace of God that was with me.
tcent@1Corinthians:15:12 @ Now if Christ is preached that he has been raised from the dead, how can some of you say that there is no resurrection of the dead?
tcent@1Corinthians:15:15 @ More than that, we are even found to be false witnesses of God, because we testified against God that he raised Christ, whom he did not raise, if in fact the dead are not raised.
tcent@1Corinthians:15:27 @ »For God has put all things in subjection under his feet.« But when it says, »All things are put in subjection under him,« it is plain that he is excepted who put all things under him.
tcent@1Corinthians:15:28 @ When all things are subjected to him, then the Son himself will also be subjected to the one who put all things under him, that God may be all in all.
tcent@1Corinthians:15:37 @ And that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else.
tcent@1Corinthians:15:50 @ Now I tell you this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.
tcent@1Corinthians:15:54 @ When the perishable puts on the imperishable, and the mortal puts on immortality, then will come to pass the saying that is written:
tcent@1Corinthians:15:58 @ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
tcent@1Corinthians:16:2 @ On the first day of every week, each one of you is to put something aside and store it up, as he may prosper, so that no collections be made when I come.
tcent@1Corinthians:16:6 @ and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go.
tcent@1Corinthians:16:10 @ Now if Timothy comes, see that he is with you with nothing to fear, for he is doing the work of the Lord, just as I am.
tcent@1Corinthians:16:11 @ So let no one despise him. Send him on his way in peace, that he may return to me; for I am expecting him with the brethren.
tcent@1Corinthians:16:14 @ Let all that you do be done in love.
tcent@1Corinthians:16:15 @ You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints. Now I urge you, brethren,
tcent@1Corinthians:16:19 @ The churches of Asia send you greetings. Aquila and Prisca greet you warmly in the lord, with the church that is in their house.
tcent@2Corinthians:1:4 @ who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
tcent@2Corinthians:1:6 @ If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings that we suffer.
tcent@2Corinthians:1:7 @ And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
tcent@2Corinthians:1:8 @ For we do not want you to be ignorant, brethren, of our affliction which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life.
tcent@2Corinthians:1:9 @ Indeed, we felt that we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.
tcent@2Corinthians:1:10 @ He delivered us from so deadly a peril, and he will deliver us; on him we have set our hope that he will deliver us again.
tcent@2Corinthians:1:11 @ You also must help us by your prayers, so that many will give thanks on our behalf for the blessing granted us in answer to the prayers of many.
tcent@2Corinthians:1:12 @ For our boast is this: the testimony of our conscience, that with holiness and godly sincerity, not in worldly wisdom but in the grace of God, we have conducted ourselves in the world, and still more toward you.
tcent@2Corinthians:1:14 @ as you have understood us in part, that you can be proud of us just as we can be of you, in the day of the Lord Jesus.
tcent@2Corinthians:1:15 @ Because I was sure of this, I wanted to come to you first, so that you might have a double benefit.
tcent@2Corinthians:1:17 @ When I was planning this, did I do it lightly? Or do I make my plans in a fleshly manner so that in the same breath I say, »Yes, Yes« and »No, No«?
tcent@2Corinthians:1:23 @ But I call God as my witness that it was in order to spare you that I did not return to Corinth.
tcent@2Corinthians:1:24 @ Not that we lord it over your faith; but we work with you for your joy, for you stand firm in your faith.
tcent@2Corinthians:2:1 @ So I made up my mind that I would not make another painful visit to you.
tcent@2Corinthians:2:3 @ And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I had confidence in all of you, that my joy would be the joy of you all.
tcent@2Corinthians:2:4 @ For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.
tcent@2Corinthians:2:7 @ so you should rather turn to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.
tcent@2Corinthians:2:9 @ For this is why I wrote, that I might test you and know whether you are obedient in everything.
tcent@2Corinthians:2:11 @ in order that Satan might gain no advantage over us; for we are not ignorant of his schemes.
tcent@2Corinthians:3:3 @ You show