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NT-GOSPEL.filter - geneva :18:

geneva@Matthew:1:18 @ Now the birth of (note:)Christ is the true Emmanuel, and therefore, Jesus (that is, Saviour) is conceived in the virgin by the Holy Spirit, as foretold by the prophets.(:note) Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of [the] Holy Spirit.

geneva@Matthew:2:18 @ In Rama was there (note:)A voice of lamenting, weeping and howling.(:note) a voice heard, lamentation, and weeping, and great mourning, That is to say, All who live around Bethlehem: for Rachel, Jacob's wife who died in childbirth, was buried by the road that leads to this town, which is also called Ephratah, because of the fruitfulness of the soil, and the plentifulness of corn. Rachel weeping [for] her children, and would not be comforted, because they are not.

geneva@Matthew:4:18 @

geneva@Matthew:5:18 @ For truly I say vnto you, Till heauen, and earth perish, one iote or one title of the Law shall not scape, till all things be fulfilled.

geneva@Matthew:6:18 @ That thou seeme not vnto men to fast, but vnto thy Father which is in secret: and thy Father which seeth in secret, will rewarde thee openly.

geneva@Matthew:7:18 @ A good tree can not bring forth euil fruite: neither can a corrupt tree bring forth good fruite.

geneva@Matthew:8:18 @ Now when Jesus saw great multitudes about him, he gave commandment to depart unto the (note:)For Capernaum was situated upon the lake of Tiberias.(:note) other side.

geneva@Matthew:9:18 @

geneva@Matthew:10:18 @ And ye shal be brought to the gouernours and Kings for my sake, in witnes to them, and to the Gentiles.

geneva@Matthew:11:18 @ For Iohn came neither eating nor drinking, and they say, He hath a deuill.

geneva@Matthew:12:18 @ Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew (note:)By judgment is meant a godly kingdom, because Christ was to proclaim true religion among the Gentiles, and to cast out superstition; and wherever this is done, the Lord is said to reign and judge there, that is to say, to govern and rule matters.(:note) judgment to the Gentiles.

geneva@Matthew:13:18 @ Heare ye therefore ye parable of ye sower.

geneva@Matthew:14:18 @ And he saide, Bring them hither to me.

geneva@Matthew:15:18 @ But those thinges which proceede out of the mouth, come from the heart, and they defile the man.

geneva@Matthew:16:18 @

geneva@Matthew:17:18 @ And Iesus rebuked the deuill, and he went out of him: and the childe was healed at that houre.

geneva@Matthew:18:1 @ The same time the disciples came vnto Iesus, saying, Who is the greatest in the kingdome of heauen?

geneva@Matthew:18:2 @

geneva@Matthew:18:3 @ And said, Verily I say unto you, Except ye be (note:)An idiom taken from the Hebrews which is equivalent to «repent».(:note) converted, and become as little children, ye shall not enter into the kingdom of heaven.

geneva@Matthew:18:4 @ Whosoeuer therefore shal humble himselfe as this litle childe, the same is the greatest in the kingdome of heauen.

geneva@Matthew:18:5 @ And whosoeuer shall receiue one such litle childe in my name, receiueth me.

geneva@Matthew:18:6 @

geneva@Matthew:18:7 @

geneva@Matthew:18:8 @ Wherefore if thy hand or thy foot (note:){{See Mat_5:29}}(:note) offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

geneva@Matthew:18:9 @ And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.

geneva@Matthew:18:10 @

geneva@Matthew:18:11 @ For the Sonne of man is come to saue that which was lost.

geneva@Matthew:18:12 @ How thinke ye? If a man haue an hundreth sheepe, and one of them be gone astray, doeth he not leaue ninetie & nine, & go into the mountaines, and seeke that which is gone astray?

geneva@Matthew:18:13 @ And if so be that he finde it, verely I say vnto you, he reioyceth more of that sheepe, then of the ninetie and nine which went not astray:

geneva@Matthew:18:14 @ So is it not ye wil of your Father which is in heauen, that one of these litle ones should perish.

geneva@Matthew:18:15 @

geneva@Matthew:18:16 @ But if he will not hear [thee, then] take with thee one or two more, that in the (note:)That is, by the word and witness; the mouth is sometimes taken for the word of speech, (Num_3:16), and also for a still witness, namely, when the matter speaks for itself, as below in (Mat_21:16).(:note) mouth of two or three witnesses every word may be Sure and certain. established.

geneva@Matthew:18:17 @

geneva@Matthew:18:18 @ Verely I say vnto you, Whatsoeuer ye bind on earth, shall be bound in heauen: and whatsoeuer ye loose on earth, shalbe loosed in heauen.

geneva@Matthew:18:19 @ Again I say unto you, That if two of you shall (note:)This word, which is normally used of the body, is here used of the mind, for it belongs properly to poetry.(:note) agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

geneva@Matthew:18:20 @ For where two or three are gathered together in my Name, there am I in the mids of them.

geneva@Matthew:18:21 @

geneva@Matthew:18:22 @ Iesus said vnto him, I say not to thee, Vnto seuen times, but, Vnto seuentie times seuen times.

geneva@Matthew:18:23 @ Thereefore is the kingdome of heauen likened vnto a certaine King, which would take an account of his seruants.

geneva@Matthew:18:24 @ And when he had begun to reckon, one was brought unto him, which owed him (note:)Here is set down a very great sum of six thousand crowns, that the difference may be the greater, for there is no proportion between them.(:note) ten thousand talents.

geneva@Matthew:18:25 @ And because he had nothing to pay, his Lord commanded him to be solde, and his wife, and his children, and all that he had, and the dette to be payed.

geneva@Matthew:18:26 @ The servant therefore fell down, and (note:)This was a polite reverence which was very common in the East.(:note) worshipped him, saying, Lord, Yield not too much to your anger against me: so is God called in the Scripture, slow to anger, that is to say, gentle, and one that refrains his fierce wrath, (Psa_86:5); patient and of great mercy. have patience with me, and I will pay thee all.

geneva@Matthew:18:27 @ Then that seruants Lord had compassion, and loosed him, and forgaue him the dette.

geneva@Matthew:18:28 @ But when the seruant was departed, hee found one of his felow seruants, which ought him an hundred pence, & he layde hands on him, and thratled him, saying, Pay me that thou owest.

geneva@Matthew:18:29 @ Then his fellow seruant fell downe at his feete, and besought him, saying, Refraine thine anger towards me, and I will pay thee all.

geneva@Matthew:18:30 @ Yet he would not, but went and cast him into prison, till he should pay the dette.

geneva@Matthew:18:31 @ And when his other felowe seruants sawe what was done, they were very sory, & came, and declared vnto their Lord all that was done.

geneva@Matthew:18:32 @ Then his Lord called him vnto him, and sayd to him, O euil seruant, I forgaue thee all that dette, because thou prayedst me.

geneva@Matthew:18:33 @ Oughtest not thou also to haue had pitie on thy fellowe seruant, euen as I had pitie on thee?

geneva@Matthew:18:34 @ So his Lord was wroth, and deliuered him to the tormentours, till he should pay all that was due to him.

geneva@Matthew:18:35 @ So likewise shall mine heauenly Father doe vnto you, except ye forgiue from your hearts, eche one to his brother their trespasses.

geneva@Matthew:19:18 @ He sayd to him, Which? And Iesus sayde, These, Thou shalt not kill: Thou shalt not commit adulterie: Thou shalt not steale: Thou shalt not beare false witnesse.

geneva@Matthew:20:18 @

geneva@Matthew:21:18 @

geneva@Matthew:22:18 @ But Iesus perceiued their wickednes, and sayd, Why tempt ye me, ye hypocrites?

geneva@Matthew:23:18 @ And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.

geneva@Matthew:24:18 @ Neither let him which is in the field return back to take his (note:)This is a sign of how great the fear will be.(:note) clothes.

geneva@Matthew:25:18 @ But he that receiued that one, went & digged it in the earth, and hid his masters money.

geneva@Matthew:26:18 @ And he said, Goe yee into the citie to such a man, and say to him, The master saieth, My time is at hande: I will keepe the Passeouer at thine house with my disciples.

geneva@Matthew:27:18 @ (For he knewe well, that for enuie they had deliuered him.

geneva@Matthew:28:18 @ And Iesus came, and spake vnto them, saying, All power is giuen vnto me, in heauen, and in earth.

geneva@Mark:1:18 @ And straightway they forsooke their nets, and folowed him.

geneva@Mark:1:34 @ And he healed many that were sick of divers diseases, and cast out many devils; and (note:)For it is not proper for the demons to preach the gospel; (Act_16:18)(:note) suffered not the devils to speak, because they knew him.

geneva@Mark:2:18 @

geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

geneva@Mark:3:18 @ And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and (note:)Whom Luke also calls Judas: and to make a distinction the other Judas is called Iscariot.(:note) Thaddaeus, and Simon the Canaanite,

geneva@Mark:4:18 @ Also they that receiue the seede among the thornes, are such as heare the word:

geneva@Mark:5:18 @ And when he was come into the shippe, he that had bene possessed with the deuil, prayed him that he might be with him.

geneva@Mark:6:18 @ For Iohn sayd vnto Herod, It is not lawfull for thee to haue thy brothers wife.

geneva@Mark:7:18 @ And he sayde vnto them, What? Are ye without vnderstanding also? Doe ye not knowe that whatsoeuer thing from without entreth into a man, cannot defile him,

geneva@Mark:8:18 @ Haue yee eyes, and see not? and haue yee eares, and heare not? and doe ye not remember?

geneva@Mark:9:18 @ And wheresoever he taketh him, he (note:)Vexes him inwardly, as the colic does.(:note) teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

geneva@Mark:10:18 @ Iesus sayde to him, Why callest thou me good? there is none good but one, euen God.

geneva@Mark:11:18 @ And the Scribes and hie Priestes heard it, and sought howe to destroy him: for they feared him, because the whole multitude was astonied at his doctrine.

geneva@Mark:12:18 @

geneva@Mark:13:18 @ Pray therefore that your flight be not in the winter.

geneva@Mark:14:18 @

geneva@Mark:15:18 @ And began to salute him, saying, Haile, King of the Iewes.

geneva@Mark:16:18 @ And shall take away serpents, and if they shall drinke any deadly thing, it shall not hurt them: they shall lay their handes on the sicke, and they shall recouer.

geneva@Luke:1:18 @ Then Zacharias said vnto ye Angel, Whereby shall I knowe this? For I am an olde man, and my wife is of a great age.

geneva@Luke:2:18 @ And all that heard it, wondred at ye things which were tolde them of the shepheards.

geneva@Luke:3:18 @ Thus then exhorting with many other things, he preached vnto the people.

geneva@Luke:4:18 @ The Spirit of the Lorde is vpon mee, because he hath anoynted me, that I should preach the Gospel to the poore: he hath sent mee, that I should heale the broken hearted, that I should preach deliuerance to the captiues, and recouering of sight to the blinde, that I should set at libertie them that are bruised:

geneva@Luke:5:18 @ Then beholde, men brought a man lying in a bed, which was taken with a palsie, and they sought meanes to bring him in, and to lay him before him.

geneva@Luke:6:18 @ And they that were vexed with foule spirits, and they were healed.

geneva@Luke:7:18 @

geneva@Luke:8:18 @

geneva@Luke:9:18 @

geneva@Luke:10:18 @ And he said unto them, I beheld Satan as lightning (note:)Paul writes that the location of the devil and his angels is in the air, as is found in (Eph_6:12), and he is said to be cast down from there by force, when his power is abolished by the voice of the Gospel.(:note) fall from heaven.

geneva@Luke:11:18 @ If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils (note:)By the name and power of Beelzebub.(:note) through Beelzebub.

geneva@Luke:12:18 @ And he said, This wil I do, I wil pul downe my barnes, and builde greater, and therein will I gather all my fruites, and my goods.

geneva@Luke:13:18 @ Then said he, What is the kingdome of God like? Or whereto shall I compare it?

geneva@Luke:14:18 @

geneva@Luke:15:18 @ I will arise and go to my father, and will say unto him, Father, I have sinned against (note:)Against God, because he is said to dwell in heaven.(:note) heaven, and before thee,

geneva@Luke:16:18 @ Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her (note:)They that gather by this passage that a man cannot be married again after he has divorced his wife for adultery, while she lives, reason incorrectly: for Christ speaks of those divorces which the Jews had which were not because of adultery, for adulterers were put to death by the law.(:note) that is put away from [her] husband committeth adultery.

geneva@Luke:17:18 @ There is none founde that returned to giue God praise, saue this stranger.

geneva@Luke:18:1 @ And (note:)God will have us to continue in prayer, not to weary us, but to exercise us; therefore we must fight against impatience so that a long delay does not cause us to quit our praying.(:note) he spake a parable unto them [to this end], that men ought always to pray, and not to Yield to afflictions and adversities as those do who have lost heart. faint;

geneva@Luke:18:2 @

geneva@Luke:18:3 @ And there was a widowe in that citie, which came vnto him, saying, Doe mee iustice against mine aduersarie.

geneva@Luke:18:4 @ And hee would not of a long time: but afterward he said with himselfe, Though I feare not God, nor reuerence man,

geneva@Luke:18:5 @ Yet because this widow troubleth me, I will avenge her, lest by her continual coming she (note:)Literally, «beat me down with her blows», and it is a metaphor taken of wrestlers who beat their adversaries with their fists or clubs: in the same way those that are persistent beat the judge's ears with their crying out, even as it were with blows.(:note) weary me.

geneva@Luke:18:6 @ And the Lord said, Heare what the vnrighteous iudge saith.

geneva@Luke:18:7 @ And shall not God avenge his own elect, which cry day and night unto him, though (note:)Though he seems slow in avenging the harm done to his own.(:note) he bear long with them?

geneva@Luke:18:8 @ I tell you he will auenge them quickly: but when the Sonne of man commeth, shall he finde faith on the earth?

geneva@Luke:18:9 @

geneva@Luke:18:10 @ Two men went vp into the Temple to pray: the one a Pharise, and the other a Publican.

geneva@Luke:18:11 @

geneva@Luke:18:12 @ I fast twise in the weeke: I giue tithe of all that euer I possesse.

geneva@Luke:18:13 @ And the publican, standing (note:)Far from the Pharisee in a lower place.(:note) afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

geneva@Luke:18:14 @ I tell you, this man departed to his house iustified, rather then the other: for euery man that exalteth himselfe, shall be brought lowe, and he that humbleth himselfe, shalbe exalted.

geneva@Luke:18:15 @

geneva@Luke:18:16 @

geneva@Luke:18:17 @

geneva@Luke:18:18 @ Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life?

geneva@Luke:18:19 @ And Iesus said vnto him, Why callest thou me good? none is good, saue one, euen God.

geneva@Luke:18:20 @ Thou knowest the comandements, Thou shalt not commit adulterie: Thou shalt not kill: Thou shalt not steale: Thou shalt not beare false witnes: Honour thy father and thy mother.

geneva@Luke:18:21 @

geneva@Luke:18:22 @ Nowe when Iesus heard that, he saide vnto him, Yet lackest thou one thing. Sell all that euer thou hast, and distribute vnto the poore, and thou shalt haue treasure in heauen, and come followe mee.

geneva@Luke:18:23 @ But when he heard those things, he was very heauie: for he was marueilous riche.

geneva@Luke:18:24 @

geneva@Luke:18:25 @ Surely it is easier for a camel to go through a needles eye, then for a riche man to enter into the kingdome of God.

geneva@Luke:18:26 @ Then said they that heard it, And who then can be saued?

geneva@Luke:18:27 @ And he said, The things which are vnpossible with men, are possible with God.

geneva@Luke:18:28 @ Then Peter said, Loe, we haue left all, and haue followed thee.

geneva@Luke:18:29 @

geneva@Luke:18:30 @ Which shall not receiue much more in this world, and in the world to come life euerlasting.

geneva@Luke:18:31 @

geneva@Luke:18:32 @ For he shal be deliuered vnto the Gentiles, and shalbe mocked, and shalbe spitefully entreated, and shalbe spitted on.

geneva@Luke:18:33 @ And when they haue scourged him, they will put him to death: but the thirde day hee shall rise againe.

geneva@Luke:18:34 @ And they understood (note:)By this we see how ignorant the disciples were.(:note) none of these things: and this saying was hid from them, neither knew they the things which were spoken.

geneva@Luke:18:35 @

geneva@Luke:18:36 @ And when he heard the people passe by, he asked what it meant.

geneva@Luke:18:37 @ And they saide vnto him, that Iesus of Nazareth passed by.

geneva@Luke:18:38 @ Then hee cried, saying, Iesus the Sonne of Dauid, haue mercie on me.

geneva@Luke:18:39 @

geneva@Luke:18:40 @ And Iesus stoode stil, and commanded him to be brought vnto him; when he was come neere, he asked him,

geneva@Luke:18:41 @ Saying, What wilt thou that I doe vnto thee? And he said, Lord, that I may receiue my sight.

geneva@Luke:18:42 @ And Iesus said vnto him, Receiue thy sight: thy faith hath saued thee.

geneva@Luke:18:43 @ Then immediatly he receiued his sight, and followed him, praysing God: and all the people, when they sawe this, gaue praise to God.

geneva@Luke:19:18 @ And the second came, saying, Lord, thy piece hath encreased fiue pieces.

geneva@Luke:20:18 @ Whosoeuer shall fall vpon that stone, shall be broken: and on whomsoeuer it shall fall, it will grinde him to pouder.

geneva@Luke:21:18 @ Yet there shall not one heare of your heads perish.

geneva@Luke:22:18 @ For I say vnto you, I will not drinke of the fruite of the vine, vntill the kingdome of God be come.

geneva@Luke:23:18 @ Then all ye multitude cried at once, saying, Away with him, and deliuer vnto vs Barabbas:

geneva@Luke:24:18 @ And (note:)Some of the old fathers think that the other disciple was the same evangelist who wrote this book, but Epiphanius, writing against the Saturnilians, says it was Nathanael; but none of these are certainties.(:note) the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

geneva@John:1:18 @

geneva@John:2:18 @

geneva@John:3:18 @ Hee that beleeueth in him, is not condemned: but hee that beleeueth not, is condemned already, because he hath not beleeued in the Name of that onely begotten Sonne of God.

geneva@John:4:18 @ For thou hast had fiue husbands, and he whom thou nowe hast, is not thine husband: that saidest thou truely.

geneva@John:5:18 @ Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was (note:)That is, his alone and no one else's, which they gather from his saying, «And I work», applying this word «work» to himself which properly belongs to God, and therefore makes himself equal to God.(:note) his Father, making himself equal with God.

geneva@John:6:18 @ And the Sea arose with a great winde that blewe.

geneva@John:7:18 @

geneva@John:8:18 @

geneva@John:9:18 @ Then the Iewes did not beleeue him (that he had bene blinde, and receiued his sight) vntill they had called the parents of him that had receiued sight.

geneva@John:10:18 @ No man taketh it from me, but I lay it downe of my selfe: I haue power to lay it downe, and haue power to take it againe: this commandement haue I receiued of my Father.

geneva@John:11:18 @ (Nowe Bethania was neere vnto Hierusalem, about fifteene furlongs off.)

geneva@John:12:18 @ Therefore mette him the people also, because they heard that he had done this miracle.

geneva@John:13:18 @

geneva@John:14:18 @ I will not leaue you fatherles: but I will come to you.

geneva@John:15:18 @

geneva@John:16:18 @ They said therefore, What is this that he saith, A litle while? we know not what he sayeth.

geneva@John:17:18 @

geneva@John:18:1 @ When (note:)Christ goes of his own accord into a garden, which his betrayer knew, to be taken, so that by his obedience he might take away the sin that entered into the world by one man's rebellion, and that in a garden.(:note) Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

geneva@John:18:2 @ And Iudas which betraied him, knewe also the place: for Iesus oft times resorted thither with his disciples.

geneva@John:18:3 @

geneva@John:18:4 @

geneva@John:18:5 @ They answered him, Iesus of Nazareth. Iesus sayde vnto them, I am hee. Nowe Iudas also which betraied him, stoode with them.

geneva@John:18:6 @ Assoone then as hee had saide vnto them, I am hee, they went away backewardes, and fell to the grounde.

geneva@John:18:7 @ Then he asked them againe, Whome seeke yee? And they sayd, Iesus of Nazareth.

geneva@John:18:8 @

geneva@John:18:9 @ This was that the worde might be fulfilled which hee spake, Of them which thou gauest me, haue I lost none.

geneva@John:18:10 @

geneva@John:18:11 @ Then sayde Iesus vnto Peter, Put vp thy sworde into the sheath: shall I not drinke of the cuppe which my Father hath giuen me?

geneva@John:18:12 @ Then the bande and the captaine, and the officers of the Iewes tooke Iesus, and bound him,

geneva@John:18:13 @

geneva@John:18:14 @ And Caiaphas was he, that gaue counsel to the Iewes, that it was expedient that one man should die for the people.

geneva@John:18:15 @

geneva@John:18:16 @ But Peter stood at the doore without. Then went out the other disciple which was knowen vnto the hie Priest, and spake to her that kept the doore, and brought in Peter.

geneva@John:18:17 @ Then saide the maide that kept the doore, vnto Peter, Art not thou also one of this mans disciples? He sayd, I am not.

geneva@John:18:18 @ And the seruants and officers stoode there, which had made a fire of coles: for it was colde, & they warmed themselues; Peter also stood among them, and warmed himselfe.

geneva@John:18:19 @

geneva@John:18:20 @ Iesus answered him, I spake openly to the world: I euer taught in the Synagogue and in the Temple, whither the Iewes resort continually, and in secret haue I sayde nothing.

geneva@John:18:21 @ Why askest thou mee? aske them which heard mee what I sayde vnto them: beholde, they knowe what I sayd.

geneva@John:18:22 @ When he had spoken these thinges, one of the officers which stoode by, smote Iesus with his rod, saying, Answerest thou the hie Priest so?

geneva@John:18:23 @ Iesus answered him, If I haue euill spoken, beare witnes of the euil: but if I haue well spoken, why smitest thou me?

geneva@John:18:24 @ Nowe Annas had sent him bound vnto Caiaphas the hie Priest)

geneva@John:18:25 @

geneva@John:18:26 @ One of the seruaunts of the hie Priest, his cousin whose eare Peter smote off, saide, Did not I see thee in the garden with him?

geneva@John:18:27 @ Peter then denied againe, and immediatly the cocke crewe.

geneva@John:18:28 @

geneva@John:18:29 @ Pilate then went out vnto them, and said, What accusation bring yee against this man?

geneva@John:18:30 @ They answered, and saide vnto him, If hee were not an euill doer, we woulde not haue deliuered him vnto thee.

geneva@John:18:31 @ Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, (note:)For judgments of life and death were taken from them forty years before the destruction of the temple.(:note) It is not lawful for us to put any man to death:

geneva@John:18:32 @ That the saying of Jesus might be fulfilled, which he spake, (note:)For Christ had foretold that he would be crucified.(:note) signifying what death he should die.

geneva@John:18:33 @ So Pilate entred into the common hall againe, and called Iesus, and sayde vnto him, Art thou the king of the Iewes?

geneva@John:18:34 @ Iesus answered him, Saiest thou that of thy selfe, or did other tell it thee of me?

geneva@John:18:35 @ Pilate answered, Am I a Iewe? Thine owne nation, and the hie Priestes haue deliuered thee vnto me. What hast thou done?

geneva@John:18:36 @

geneva@John:18:37 @ Pilate then said vnto him, Art thou a King then? Iesus answered, Thou sayest that I am a King: for this cause am I borne, and for this cause came I into the world, that I should beare witnes vnto the trueth: euery one that is of the trueth, heareth my voyce.

geneva@John:18:38 @

geneva@John:18:39 @ But you haue a custome, that I shoulde deliuer you one loose at the Passeouer: will yee then that I loose vnto you the King of ye Iewes?

geneva@John:18:40 @ Then (note:)Literally, «made a great and foul voice».(:note) cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

geneva@John:19:18 @ Where they crucified him, and two other with him, on either side one, and Iesus in the middes.

geneva@John:20:18 @ Marie Magdalene came and told the disciples that she had seene the Lord, and that he had spoken these things vnto her.

geneva@John:21:18 @