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geneva@Matthew:1:25 @ And knew her not (note:)The word «till», in the Hebrew language, gives us to understand that a thing will not come to pass in time to come: as Michal had no children «till» her death day, (2Sa_6:23). And in the last chapter of this evangelist: Behold, I am with you «till» the end of the world.(:note) till she had brought forth her firstborn son: and he called his name JESUS.

geneva@Matthew:4:25 @ And there folowed him great multitudes out of Galile, and Decapolis, and Hierusalem, and Iudea, and from beyond Iordan.

geneva@Matthew:5:25 @

geneva@Matthew:6:25 @

geneva@Matthew:7:25 @ And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell not: for it was grounded on a rocke.

geneva@Matthew:8:25 @ Then his disciples came, and awoke him, saying, Master, saue vs: we perish.

geneva@Matthew:9:25 @ And when the multitude were put foorth, hee went in and tooke her by the hande, and the maide arose.

geneva@Matthew:10:4 @ Simon the Canaanite, and Judas (note:)A man of Kerioth. Now Kerioth was in the tribe of Judah; (Jos_15:25).(:note) Iscariot, who also betrayed him.

geneva@Matthew:10:25 @ It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house (note:)It was the idol of the Acronites, which we call the god of flies.(:note) Beelzebub, how much more [shall they call] them of his household?

geneva@Matthew:11:25 @ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast (note:)Through the ministry of Christ, who alone shows the truth of all things pertaining to God.(:note) revealed them unto babes.

geneva@Matthew:12:25 @

geneva@Matthew:13:25 @ But while men slept, there came his enemie, and sowed tares among the wheat, and went his waie.

geneva@Matthew:14:25 @ And in the (note:)By the fourth watch is meant the time nearer to day break: for in ancient times they divided the night into four watches in which they posted watches.(:note) fourth watch of the night Jesus went unto them, walking on the sea.

geneva@Matthew:15:25 @ Yet she came, and worshipped him, saying, Lord, helpe me.

geneva@Matthew:16:25 @ For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall (note:)Shall gain himself: And this is his meaning, they that deny Christ to save themselves, not only not gain that which they look for, but also lose the thing they would have kept, that is, themselves, which is the greatest loss of all: but as for them that doubt not to die for Christ, it goes well with them otherwise.(:note) find it.

geneva@Matthew:17:25 @ He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own (note:)By children we must not understand subjects who pay tribute, but natural children.(:note) children, or of strangers?

geneva@Matthew:18:25 @ And because he had nothing to pay, his Lord commanded him to be solde, and his wife, and his children, and all that he had, and the dette to be payed.

geneva@Matthew:19:25 @ And whe his disciples heard it, they were exceedingly amased, saying, Who then can be saued?

geneva@Matthew:20:25 @ But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise (note:)Somewhat sharply and roughly.(:note) dominion over them, and they that are great exercise authority upon them.

geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

geneva@Matthew:22:25 @ Nowe there were with vs seuen brethren, and the first maried a wife, and deceased: and hauing none yssue, left his wife vnto his brother.

geneva@Matthew:23:25 @

geneva@Matthew:24:25 @ Beholde, I haue tolde you before.

geneva@Matthew:25:1 @ Then (note:)We must desire strength from God's hand which may serve us as a torch while we walk through this darkness, to bring us to our desired end: otherwise, if we become slothful and negligent because we are weary of our pains and travail, we shall be kept from entering the doors.(:note) shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and The pomp of weddings was usually preferred to be done at night, and that by young unmarried women. went forth to meet the bridegroom.

geneva@Matthew:25:2 @ And fiue of them were wise, & fiue foolish.

geneva@Matthew:25:3 @ The foolish tooke their lampes, but tooke none oyle with them.

geneva@Matthew:25:4 @ But the wise tooke oyle in their vessels with their lampes.

geneva@Matthew:25:5 @ While the bridegroom tarried, they all (note:)Their eyes being heavy with sleep.(:note) slumbered and slept.

geneva@Matthew:25:6 @ And at midnight there was a crie made, Behold, the bridegrome commeth: goe out to meete him.

geneva@Matthew:25:7 @ Then all those virgins arose, and trimmed their lampes.

geneva@Matthew:25:8 @ And the foolish said to the wise, Giue vs of your oyle, for our lampes are out.

geneva@Matthew:25:9 @ But the wise answered, saying, Not so, lest there will not be ynough for vs and you: but goe ye rather to them that sell, and bye for your selues.

geneva@Matthew:25:10 @ And while they went to bye, the bridegrome came: and they that were readie, went in with him to the wedding, and the gate was shut.

geneva@Matthew:25:11 @ Afterwards came also the other virgins, saying, Lord, Lord, open to vs.

geneva@Matthew:25:12 @ But he answered, and said, Verely I say vnto you, I knowe you not.

geneva@Matthew:25:13 @ Watch therfore: for ye know neither the day, nor the houre, when the sonne of man will come.

geneva@Matthew:25:14 @

geneva@Matthew:25:15 @ And unto one he gave five talents, to another two, and to another one; to every man according to his several (note:)According to the wisdom and skill in dealing which was given to them.(:note) ability; and straightway took his journey.

geneva@Matthew:25:16 @ Then he that had receiued the fiue talents, went and occupied with them, and gained other fiue talents.

geneva@Matthew:25:17 @ Likewise also, he that receiued two, he also gained other two.

geneva@Matthew:25:18 @ But he that receiued that one, went & digged it in the earth, and hid his masters money.

geneva@Matthew:25:19 @ But after a long season, the master of those seruants came, and reckoned with them.

geneva@Matthew:25:20 @ Then came he that had receiued fiue talents, and brought other fiue talents, saying, Master, thou deliueredst vnto me fiue talents: behold, I haue gained with them other fiue talents.

geneva@Matthew:25:21 @ His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: (note:)Come and receive the fruit of my goodness: now the Lord's joy is doubled; see (Joh_15:11): that my joy may remain in you, and your joy be fulfilled.(:note) enter thou into the joy of thy lord.

geneva@Matthew:25:22 @ Also he that had receiued two talents, came, and said, Master, thou deliueredst vnto me two talents: behold, I haue gained two other talets more.

geneva@Matthew:25:23 @ His master saide vnto him, It is well done good seruant, and faithfull, Thou hast bene faithfull in litle, I will make thee ruler ouer much: enter into thy masters ioy.

geneva@Matthew:25:24 @ Then he which had receiued the one talent, came, & said, Master, I knewe that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not:

geneva@Matthew:25:25 @ I was therefore afraide, and went, & hid thy talent in the earth: behold, thou hast thine owne.

geneva@Matthew:25:26 @ And his master answered, & said vnto him, Thou euill seruant, and slouthfull, thou knewest that I reape where I sowed not, and gather where I strawed not.

geneva@Matthew:25:27 @ Thou oughtest therefore to have put my money to the (note:)Bankers who have their shops or tables set up abroad, where they lend money at interest. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him sarcastically why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury.(:note) exchangers, and [then] at my coming I should have received mine own with usury.

geneva@Matthew:25:28 @ Take therefore the talent from him, and giue it vnto him which hath tenne talents.

geneva@Matthew:25:29 @ For vnto euery man that hath, it shall be giuen, and he shall haue abundance, and from him that hath not, euen that he hath, shalbe taken away.

geneva@Matthew:25:30 @ Cast therefore that vnprofitable seruant into vtter darkenes: there shalbe weeping and gnasshing of teeth.

geneva@Matthew:25:31 @

geneva@Matthew:25:32 @ And before him shalbe gathered all nations, & he shal seperate them one from another, as a shepheard separateth the sheepe from ye goates.

geneva@Matthew:25:33 @ And he shall set the sheepe on his right hand, and the goates on the left.

geneva@Matthew:25:34 @ Then shall the King say unto them on his right hand, Come, ye (note:)Blessed and happy, upon whom my Father has most abundantly bestowed his benefits.(:note) blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

geneva@Matthew:25:35 @ For I was an hungred, and ye gaue me meate: I thirsted, and ye gaue me drinke: I was a stranger, and ye tooke me in vnto you.

geneva@Matthew:25:36 @ I was naked, & ye clothed me: I was sicke, and ye visited me: I was in prison, and ye came vnto me.

geneva@Matthew:25:37 @ Then shall the righteous answere him, saying, Lord, when sawe we thee an hungred, and fed thee? or a thirst, and gaue thee drinke?

geneva@Matthew:25:38 @ And when sawe we thee a stranger, and tooke thee in vnto vs? or naked, & clothed thee?

geneva@Matthew:25:39 @ Or when sawe we thee sicke, or in prison, and came vnto thee?

geneva@Matthew:25:40 @ And the King shall answere, and say vnto them, Verely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethre, ye haue done it to me.

geneva@Matthew:25:41 @ Then shal he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels.

geneva@Matthew:25:42 @ For I was an hungred, and ye gaue me no meate: I thirsted, and ye gaue me no drinke:

geneva@Matthew:25:43 @ I was a stranger, & ye tooke me not in vnto you: I was naked, & ye clothed me not: sicke, and in prison, and ye visited me not.

geneva@Matthew:25:44 @ Then shall they also answere him, saying, Lord, when sawe we thee an hungred, or a thirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?

geneva@Matthew:25:45 @ Then shall he answere them, and say, Verely I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me.

geneva@Matthew:25:46 @ And these shall goe into euerlasting paine, and the righteous into life eternall.

geneva@Matthew:26:25 @ Then Judas, (note:)Who was thinking of nothing else but to betray him.(:note) which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

geneva@Matthew:27:25 @ Then answered all the people, and said, (note:)If there is any offence committed in slaying him, let us and our posterity suffer for it.(:note) His blood [be] on us, and on our children.

geneva@Mark:1:25 @ And Iesus rebuked him, saying, Holde thy peace, and come out of him.

geneva@Mark:2:25 @ And he saide to them, Haue yee neuer read what Dauid did when he had neede, and was an hungred, both he, and they that were with him?

geneva@Mark:3:25 @ Or if a house bee deuided against it selfe, that house can not continue.

geneva@Mark:4:25 @ For vnto him that hath, shall it be giuen, and from him that hath not, shall be taken away, euen that he hath.

geneva@Mark:5:25 @

geneva@Mark:6:25 @ Then she came in straightway with haste vnto the King, & asked, saying, I would that thou shouldest giue me euen now in a charger the head of Iohn Baptist.

geneva@Mark:7:25 @ For a certaine woman, whose litle daughter had an vncleane spirit, heard of him, and came, and fell at his feete,

geneva@Mark:8:25 @ After that he put [his] hands again upon his eyes, and made him (note:)He commanded him to try again, to determine whether or not he could indeed see well.(:note) look up: and he was restored, and saw every man clearly.

geneva@Mark:9:25 @ When Iesus saw that the people came running together, he rebuked the vncleane spirit, saying vnto him, Thou domme & deafe spirit, I charge thee, come out of him, & enter no more into him.

geneva@Mark:10:25 @ It is easier for a camel to goe through the eye of a needle, then for a riche man to enter into the kingdome of God.

geneva@Mark:11:25 @ And when (note:)When you will appear before the altar.(:note) ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

geneva@Mark:12:25 @ For when they shall rise againe from the dead, neither men marry, nor wiues are married, but are as the Angels which are in heauen.

geneva@Mark:13:25 @ And the starres of heauen shall fall: and the powers which are in heauen, shall shake.

geneva@Mark:14:25 @ Verely I say vnto you, I wil drinke no more of the fruit of ye vine vntill that day, that I drinke it newe in the kingdome of God.

geneva@Mark:15:25 @ And it was the third houre, when they crucified him.

geneva@Luke:1:25 @ Thus hath the Lorde dealt with me, in the daies wherein he looked on me, to take from me my rebuke among men.

geneva@Luke:2:25 @

geneva@Luke:3:25 @ The sonne of Mattathias, the sonne of Amos, the sonne of Naum, the sonne of Esli, the sonne of Nagge,

geneva@Luke:4:25 @ But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the (note:)Land of Israel; {{See Mar_15:33}}.(:note) land;

geneva@Luke:5:25 @ And immediatly he rose vp before them, and tooke vp his bed whereon he lay, and departed to his owne house, praysing God.

geneva@Luke:6:25 @ Wo be to you that are full: for ye shall hunger. Wo be to you that now laugh: for ye shal wayle and weepe.

geneva@Luke:7:25 @ But what went ye out to see? A man clothed in soft rayment? Beholde, they which are gorgeously apparelled, and liue delicately, are in Kings courtes.

geneva@Luke:8:25 @ Then he sayde vnto them, Where is your fayth? And they feared, & wondered among them selues, saying, Who is this that commandeth both the windes and water, and they obey him!

geneva@Luke:9:25 @ For what auantageth it a man, if he win the whole worlde, and destroy himselfe, or lose himselfe?

geneva@Luke:10:25 @

geneva@Luke:11:25 @ And when he cometh, he findeth it swept and garnished.

geneva@Luke:12:25 @ And which of you with taking thought, can adde to his stature one cubite?

geneva@Luke:13:25 @ When the good man of the house is risen vp, and hath shut to the doore, and ye begin to stand without, and to knocke at the doore, saying, Lord, Lord, open to vs, and he shall answere and say vnto you, I know you not whence ye are,

geneva@Luke:14:25 @

geneva@Luke:15:25 @

geneva@Luke:16:25 @ But Abraham saide, Sonne, remember that thou in thy life time receiuedst thy pleasures, and likewise Lazarus paines: now therefore is he comforted, and thou art tormented.

geneva@Luke:17:25 @ But first must he suffer many things, and be reprooued of this generation.

geneva@Luke:18:25 @ Surely it is easier for a camel to go through a needles eye, then for a riche man to enter into the kingdome of God.

geneva@Luke:19:23 @ Wherefore then gavest not thou my money into the (note:)To the bankers and money changers. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him that why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury. (Ed.)(:note) bank, that at my coming I might have required mine own with usury?

geneva@Luke:19:25 @ (And they sayd vnto him, Lord, hee hath ten pieces.)

geneva@Luke:20:25 @ Then he sayd vnto them, Giue then vnto Cesar the things which are Cesars, and to God those which are Gods.

geneva@Luke:21:25 @

geneva@Luke:22:25 @ And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called (note:)Have great titles, for so it was the custom to honour princes with some great titles.(:note) benefactors.

geneva@Luke:23:25 @ And he let loose vnto them him that for insurrection and murther was cast into prison, whome they desired, and deliuered Iesus to doe with him what they would.

geneva@Luke:24:25 @ Then he sayd vnto them, O fooles and slowe of heart to beleeue all that the Prophets haue spoken!

geneva@John:1:25 @ And they asked him, and said unto him, (note:)By this we may prove that the Jews knew there should be some change in religion under the Messiah.(:note) Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

geneva@John:2:25 @

geneva@John:3:25 @

geneva@John:4:25 @ The woman said vnto him, I knowe well that Messias shall come which is called Christ: when he is come, he will tell vs all things.

geneva@John:5:25 @

geneva@John:6:25 @ And when they had founde him on the other side of the sea, they sayde vnto him, Rabbi, when camest thou hither?

geneva@John:7:25 @

geneva@John:8:25 @

geneva@John:9:25 @ Then he answered, and sayd, Whether hee be a sinner or no, I can not tell: one thing I know, that I was blinde, and nowe I see.

geneva@John:10:25 @

geneva@John:11:25 @ Iesus saide vnto her, I am the resurrection and the life: he that beleeueth in me, though he were dead, yet shall he liue.

geneva@John:12:25 @ He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall.

geneva@John:13:25 @ He then, as he leaned on Iesus breast, saide vnto him, Lord, who is it?

geneva@John:14:25 @

geneva@John:15:25 @ But [this cometh to pass], that the word might be fulfilled that is written in their (note:)Sometimes this word «law» refers to the five books of Moses, but in this place it refers to the whole scripture: for the place that he refers to is found in the Psalms.(:note) law, They hated me without a cause.

geneva@John:16:25 @

geneva@John:17:25 @ O righteous Father, the worlde also hath not knowen thee, but I haue knowen thee, and these haue knowen, that thou hast sent me.

geneva@John:18:25 @

geneva@John:19:25 @

geneva@John:20:25 @ The other disciples therefore saide vnto him, We haue seene the Lord: but he said vnto them, Except I see in his handes the print of the nailes, and put my finger into the print of the nailes, and put mine hand into his side, I will not beleeue it.

geneva@John:21:25 @ Nowe there are also many other things which Iesus did, the which if they should be written euery one, I suppose the world coulde not conteine the bookes that shoulde be written, Amen.