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NT-GOSPEL.filter - rwp katalab:

rwp@1Corinthians:9:24 @{In a race} (\en stadii\). Old word from \histmi\, to place. A stated or fixed distance, 606 3/4 feet, both masculine \stadioi\ (Matthew:14:24; strkjv@Luke:24:13|) and neuter as here. Most of the Greek cities had race-courses for runners like that at Olympia. {The prize} (\to brabeion\). Late word, in inscriptions and papyri. Latin _brabeum_. In N. T. only here and strkjv@Phillipians:3:14|. The victor's prize which only one could receive. {That ye may attain} (\hina katalabte\). Final use of \hina\ and perfective use of \kata-\ with \labte\ (effective aorist active subjunctive, grasp and hold). Old verb \katalamban\ and used in strkjv@Phillipians:3:12ff|.

rwp@Luke:9:13 @{Except we should go and buy food} (\ei mti poreuthentes hmeis agorasmen brmata\). This is a condition of the third class with the aorist subjunctive (\agorasmen\), where the conjunction is usually \ean\ (with negative \ean m\), but not always or necessarily so especially in the _Koin_. Songs:in strkjv@1Corinthians:14:5| \ei m diermneui\ and in strkjv@Phillipians:3:12| \ei kai katalab\. "Unless" is better here than "except." {Food} (\brmata\), means eaten pieces from \bibrsk\, to eat, somewhat like our "edibles" or vernacular "eats."

rwp@Mark:9:18 @{Wheresoever it taketh him} (\hopou ean auton katalabi\). Seizes him down. Our word catalepsy is this same word. The word is used by Galen and Hippocrates for fits. The word is very common in the papyri in various senses as in the older Greek. Each of the verbs here in Mark is a graphic picture. {Dashes down} (\rssei\). Also \rgnumi, mi\ form. Convulses, rends, tears asunder. Old and common word. {Foameth} (\aphrizei\). Here only in the N.T. Poetic and late word. {Grindeth} (\trizei\). Another _hapax legomenon_ in the N.T. Old word for making a shrill cry or squeak. {Pineth away} (\xrainetai\). Old word for drying or withering as of grass in strkjv@James:1:11|. {And they were not able} (\kai ouk ischusan\). They did not have the strength (\ischus\) to handle this case. See strkjv@Matthew:17:16; strkjv@Luke:9:40| (\kai ouk dunthsan\, first aorist passive). It was a tragedy.

rwp@Romans:11:13 @{To you that are Gentiles} (\humin tois ethnesin\). "To you the Gentiles." He has a serious word to say to them. {Inasmuch then} (\eph' hoson men oun\). Not temporal, _quamdiu_, "so long as" (Matthew:9:15|), but qualitative _quatenus_ "in so far then as" (Matthew:25:40|). {I glorify my ministry} (\tn diakonian mou doxaz\). As apostle to the Gentiles (\ethnn apostolos\, objective genitive). Would that every minister of Christ glorified his ministry. {If by any means} (\ei ps\). This use of \ei\ with purpose or aim is a kind of indirect discourse. {I may provoke} (\parazls\). Either future active indicative or first aorist active subjunctive, see same uncertainty in strkjv@Phillipians:3:10| \katants\, but in strkjv@3:11| \katalab\ after \ei\ is subjunctive. The future indicative is clear in strkjv@Romans:1:10| and the optative in strkjv@Acts:27:12|. Doubtful whether future indicative or aorist subjunctive also in \ss\ (save).