Bible:
Filter: String:

NT-GOSPEL.filter - geneva life:

geneva@Matthew:2:20 @ Saying, Arise, and take the babe and his mother, and goe into the land of Israel: for they are dead which sought the babes life.

geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,

geneva@Matthew:7:14 @ Because (note:)The way is straight and narrow: we must pass through this rough way and suffer, endure, be changed and so enter into life.(:note) strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.

geneva@Matthew:10:39 @ He that (note:)They are said to find their life, who deliver it out of danger: and this is spoken against the opinion of the people, who think those that die are certainly lost, because they think not of the life to come.(:note) findeth his life shall lose it: and he that loseth his life for my sake shall find it.

geneva@Matthew:16:25 @ For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall (note:)Shall gain himself: And this is his meaning, they that deny Christ to save themselves, not only not gain that which they look for, but also lose the thing they would have kept, that is, themselves, which is the greatest loss of all: but as for them that doubt not to die for Christ, it goes well with them otherwise.(:note) find it.

geneva@Matthew:18:8 @ Wherefore if thy hand or thy foot (note:){{See Mat_5:29}}(:note) offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

geneva@Matthew:18:9 @ And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.

geneva@Matthew:19:17 @ And he said vnto him, Why callest thou me good? there is none good but one, eue God: but if thou wilt enter into life, keepe ye commandemets.

geneva@Matthew:19:29 @ And whosoeuer shal forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life.

geneva@Matthew:20:28 @ Euen as the Sonne of man came not to be serued, but to serue, and to giue his life for the ransome of many.

geneva@Matthew:21:32 @ For John came unto you in the (note:)Living uprightly, being of good and honest behaviour; For the Hebrews use this word «way» for life and manners.(:note) way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.

geneva@Matthew:22:1 @ And (note:)Not all of the whole company of those that are called by the voice of the gospel are the true Church before God: for the most part of them would rather follow the conveniences of this life: and some persecute very cruelly those that call them: but they are the true Church who obey when they are called, such as for the most part are those whom the world despises.(:note) Jesus answered and spake unto them again by parables, and said,

geneva@Matthew:22:10 @ So those servants went out into the highways, and gathered together all as many as they found, both (note:)The general calling offers the gospel to all men: but those who enter in have their life examined.(:note) bad and good: and the wedding was furnished with guests.

geneva@Matthew:25:46 @ And these shall goe into euerlasting paine, and the righteous into life eternall.

geneva@Matthew:27:6 @ And the chief priests took the silver pieces, and said, It is not lawful for to put them into the (note:)The treasury of the temple.(:note) treasury, because it is the price Of life and death. of blood.

geneva@Mark:3:4 @ And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save (note:)He uses here the figure of speech called synecdoche, for this type of saying, «to save the life», is the same as saying «to save the man».(:note) life, or to kill? But they held their peace.

geneva@Mark:4:19 @ And the cares (note:)Which pertain to this life.(:note) of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

geneva@Mark:7:5 @ Then the Pharisees and scribes asked him, Why (note:)Why live they not? This is a Hebrew idiom: for among them the «way» is taken for «lifestyle».(:note) walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

geneva@Mark:8:35 @ For whosoeuer will saue his life, shall lose it: but whosoeuer shall lose his life for my sake and the Gospels, he shall saue it.

geneva@Mark:9:43 @ Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,

geneva@Mark:9:45 @ Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,

geneva@Mark:10:30 @ But he shall receive an (note:)A hundred times as much, if we use the commodities of this life in a proper way, so that we use them in accordance with the will of God, and not just to gain the wealth itself, and to fulfil our greedy desire.(:note) hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, Even in the midst of persecutions. with persecutions; and in the world to come eternal life.

geneva@Mark:10:45 @ For euen the Sonne of man came not to be serued, but to serue, and to giue his life for the raunsome of many.

geneva@Luke:1:6 @ And they were both (note:)The true mark of righteousness is demonstrated when one is liked and accepted in the judgment of God.(:note) righteous before God, Lived, as the Hebrews say, for our life is as a way in which we must walk until we come to the mark. walking in all the In all the moral and ceremonial law. commandments and ordinances of the Lord Whom no man could justly reprove: now so it is that the fruits of justification are set forth here, and not the cause, which is faith only, and nothing else. blameless.

geneva@Luke:1:75 @ In holiness and righteousness (note:)To God's good liking.(:note) before him, all the days of our life.

geneva@Luke:2:29 @ Lord, now (note:)Let me depart out of this life, to be joined to my Father.(:note) lettest thou thy servant depart in peace, according to thy As you promised me. word:

geneva@Luke:3:8 @ Bring foorth therefore fruites worthy amendement of life, and beginne not to say with your selues, We haue Abraham to our father: for I say vnto you, that God is able of these stones to raise vp children vnto Abraham.

geneva@Luke:6:9 @ Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to (note:)Whoever does not help his neighbour when he can, he kills him.(:note) destroy [it]?

geneva@Luke:7:47 @ Wherefore I say unto thee, Her sins, which are many, are forgiven; (note:)That is, says Theophylact, she has shown her faith abundantly: and Basil in his «Sermon of Baptism» says, «He that owes much has much forgiven him, that he may love much more». And therefore Christ's saying is so plain in light of this that it is a wonder to see the enemies of the truth so badly distort and misinterpret this place in such a thorough manner in order to establish their meritorious works: for the greater sum a man has forgiven him, the more he loves him that has been so gracious to him. And this woman shows by deeds of love how great the benefit was she had received: and therefore the charity that is here spoken of is not to be taken as the cause of her forgiveness, but as a sign of it: for Christ does not say as the Pharisees did that she was a sinner, but bears her witness that the sins of her past life are forgiven her.(:note) for she loved much: but to whom little is forgiven, [the same] loveth little.

geneva@Luke:8:14 @ And that which fell among thorns are they, which, when they have heard, (note:)That is, as soon as they have heard the word, they go about their business.(:note) go forth, and are choked with cares and riches and pleasures of [this] life, and They do not bring forth perfect and full fruit to the ripening: or, they begin, but they do not bring to an end. bring no fruit to perfection.

geneva@Luke:8:15 @ But that on the good ground are they, which in an (note:)Who seek not only to seem to be such, but are indeed so: so that this word «honest» refers to the outward life, and the word «good» refers to the good gifts of the mind.(:note) honest and good heart, having heard the word, With much difficulty, for the devil and the flesh fight against the Spirit of God, who is a new guest. keep [it], and bring forth fruit with patience.

geneva@Luke:8:55 @ And her spirit came again, and she (note:)The corpse was lying there, and then the young girl received life, and rose out of the bed, that all the world might see that she was not only restored to life, but also void of all sickness.(:note) arose straightway: and he commanded to give her meat.

geneva@Luke:9:23 @ And he said to [them] all, If any [man] will come after me, let him deny himself, and take up his cross (note:)Even as one day follows another, so does one cross follow another, and the cross is by the figure of speech metonymy taken for the miseries of this life: for to be hanged on the cross was the most grievous and cruel punishment that there was amongst the Jews.(:note) daily, and follow me.

geneva@Luke:9:24 @ For whosoeuer will saue his life, shal lose it: and whosoeuer shall lose his life for my sake, the same shall saue it.

geneva@Luke:9:60 @ Jesus said unto him, Let the dead bury (note:)Who, even though they live in this frail life of man, yet are strangers from the true life, which is everlasting and heavenly.(:note) their dead: but go thou and preach the kingdom of God.

geneva@Luke:12:15 @ And he said unto them, Take heed, and beware of (note:)By covetousness is meant that greedy desire to get, commonly causing hurt to other men.(:note) covetousness: for a man's life God is the author and preserver of man's life; goods are not. consisteth not in the abundance of the things which he possesseth.

geneva@Luke:12:17 @ And he (note:)Reckoned with himself, which is the characteristic of covetous surly men who spend their life in those trifles.(:note) thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

geneva@Luke:12:23 @ The life is more then meate: and the body more then the raiment.

geneva@Luke:12:29 @ And seek not ye what ye shall eat, or what ye shall drink, neither (note:)A metaphor taken of things that hang in the air, for those that care too much for this worldly life, and rely upon the arm of man, always have wavering and doubtful minds, swaying sometimes this way, and sometimes that way.(:note) be ye of doubtful mind.

geneva@Luke:14:26 @ If any [man] come to me, and (note:)If anything stands between God and him, as Theophylact says: and therefore these words are spoken in a comparative way, and not by themselves.(:note) hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

geneva@Luke:15:7 @ I say vnto you, that likewise ioy shall be in heauen for one sinner that conuerteth, more then for ninetie and nine iust men, which neede none amendement of life.

geneva@Luke:16:8 @ And the lord commended (note:)This parable does not approve the steward's evil dealing, for it was definitely theft: but parables are set forth to show a thing in a secret way, and as it were, to present the truth by means of an allegory, even though it may not be exact: so that by this parable Christ means to teach us that worldly men are more clever in the affairs of this world than the children of God are diligent for everlasting life.(:note) the unjust steward, because he had done wisely: for the Men that are given to this present life, contrary to whom are the children of light: Paul calls the former carnal and the latter spiritual. children of this world are in their generation wiser than the children of light.

geneva@Luke:16:25 @ But Abraham saide, Sonne, remember that thou in thy life time receiuedst thy pleasures, and likewise Lazarus paines: now therefore is he comforted, and thou art tormented.

geneva@Luke:17:33 @ Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall (note:)That is, will save it, as Matthew expounds it: for the life that is spoken of here is everlasting salvation.(:note) preserve it.

geneva@Luke:18:18 @ Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life?

geneva@Luke:18:30 @ Which shall not receiue much more in this world, and in the world to come life euerlasting.

geneva@Luke:20:36 @ Neither can they die any more: for they are equal unto the angels; and are the children of God, being the (note:)That is, men who partake in the resurrection: for as we truly say that they will indeed live who will enjoy everlasting bliss, so do those indeed rise who rise to life; though if this word «resurrection» is taken generally, it refers also to the wicked, who will rise to condemnation, which is not properly life, but death.(:note) children of the resurrection.

geneva@Luke:21:34 @ Take heede to your selues, lest at any time your hearts be oppressed with surfeting and drunkennesse, and cares of this life, and least that day come on you at vnwares.

geneva@John:3:15 @ That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life.

geneva@John:3:21 @ But he that (note:)That is, he that leads an honest life, and is void of all cunning and deceit.(:note) doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought That is, with God, God as it were going before. in God.

geneva@John:3:36 @ He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not (note:)Shall not enjoy.(:note) see life; but the wrath of God abideth on him.

geneva@John:4:10 @ Jesus answered and said unto her, If thou knewest (note:)By this word «the» we are shown that Christ speaks of some excellent gift, that is to say, even about himself, whom his Father offered to this woman.(:note) the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee This everlasting water, that is to say, the exceeding love of God, is called «living» or «of life», to make a difference between it and the water that should be drawn out of a well: and these metaphors are frequently used by the Jews. living water.

geneva@John:4:11 @ The woman saide vnto him, Sir, thou hast nothing to drawe with, and the well is deepe: from whence then hast thou that water of life?

geneva@John:4:14 @ But whosoeuer drinketh of the water that I shall giue him, shall neuer be more a thirst: but the water that I shall giue him, shalbe in him a well of water, springing vp into euerlasting life.

geneva@John:5:26 @ For as the Father hath life in himselfe, so likewise hath he giuen to the Sonne to haue life in himselfe,

geneva@John:5:27 @ And hath given him (note:)That is, high and sovereign power to rule and govern all things, in so much that he has power over life and death.(:note) authority to execute judgment also, because he is That is, he will not only judge the world as he is God, but also as he is man, he received this from his Father, to be judge of the world. the Son of man.

geneva@John:5:39 @ Searche the Scriptures: for in them ye thinke to haue eternall life, and they are they which testifie of me.

geneva@John:5:40 @ But ye will not come to me, that ye might haue life.

geneva@John:6:28 @ Then said they unto him, What shall we do, that we might work the (note:)Which please God: for they think that everlasting life depends upon the condition of fulfilling the law: therefore Christ calls them back to faith.(:note) works of God?

geneva@John:6:33 @ For the breade of God is hee which commeth downe from heauen, and giueth life vnto the world.

geneva@John:6:35 @ And Jesus said unto them, I am the bread (note:)Which has life and gives life.(:note) of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

geneva@John:6:40 @ And this is the will of him that sent me, that every one which (note:)Seeing and believing are joined together: for there is another type of seeing which is general, which the demons have, for they see: but here he speaks about that type of seeing which properly belongs to the elect.(:note) seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

geneva@John:6:45 @ It is written in the (note:)In the book of the prophets, for the Old Testament was divided by them into three general parts: into the law, the prophets, and the holy writings.(:note) prophets, And they shall be all That is, they will be children of the Church, for so the prophet Isaiah expounds it in (Isa_54:13); that is to say, ordained to life, {{See Act_13:48}}, and therefore the knowledge of the heavenly truth is the gift and work of God, and does not rest in any power of man. taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

geneva@John:6:47 @ Verely, verely I say vnto you, hee that beleeueth in me, hath euerlasting life.

geneva@John:6:53 @ Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have (note:)If Christ is present, life is present, but when Christ is absent, then death is present.(:note) no life in you.

geneva@John:6:54 @ Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day.

geneva@John:6:57 @ As (note:)In that Christ is man, he receives that power which quickens and gives life to those that are his, from his Father: and he adds this word «the» to make a distinction between his Father and all other fathers.(:note) the living Father hath sent me, and I live by the Christ means that although he is man, yet his flesh can give life, not by its own nature, but because his flesh lives by the Father, that is to say, sucks and draws out of the Father that power which it has to give life. Father: so he that eateth me, even he shall live by me.

geneva@John:6:68 @ Then Simon Peter answered him, Master, to whome shall we goe? thou hast the wordes of eternall life:

geneva@John:10:10 @ The theefe commeth not, but for to steale, and to kill, and to destroy: I am come that they might haue life, and haue it in abundance.

geneva@John:10:11 @ I am that good shepheard: that good shepheard giueth his life for his sheepe.

geneva@John:10:15 @ As the Father (note:)Loves me, allows me.(:note) knoweth me, even so know I the Father: and I lay down my life for the sheep.

geneva@John:10:28 @ And I giue vnto them eternall life, & they shall neuer perish, neither shall any plucke them out of mine hand.

geneva@John:11:1 @ Now (note:)Christ, in restoring the rotting body of his friend to life, shows an example both of his mighty power, and also of his singular good will toward men: and this is also an image of the resurrection to come.(:note) a certain [man] was sick, [named] Lazarus, of Bethany, the Where his sisters dwelt. town of Mary and her sister Martha.

geneva@John:11:23 @ Jesus saith unto her, Thy brother shall (note:)That is, will recover life again.(:note) rise again.

geneva@John:11:25 @ Iesus saide vnto her, I am the resurrection and the life: he that beleeueth in me, though he were dead, yet shall he liue.

geneva@John:12:25 @ He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall.

geneva@John:12:50 @ And I knowe that his commaundement is life euerlasting: the thinges therefore that I speake, I speake them so as the Father sayde vnto me.

geneva@John:13:37 @ Peter sayd vnto him, Lord, why can I not followe thee now? I will lay downe my life for thy sake.

geneva@John:13:38 @ Iesus answered him, Wilt thou lay downe thy life for my sake? Verely, verely I say vnto thee, The cocke shall not crowe, till thou haue denied me thrise.

geneva@John:14:6 @ Jesus saith unto him, I am (note:)This saying shows unto us the nature, the will, and office of Christ.(:note) the way, the truth, and the life: no man cometh unto the Father, but by me.

geneva@John:15:13 @ Greater loue then this hath no man, when any man bestoweth his life for his friendes.

geneva@John:17:2 @ As thou hast given him power over (note:)Over all men.(:note) all flesh, that he should give eternal life to as many as thou hast given him.

geneva@John:17:3 @ And this is life eternal, that they might know thee the (note:)He calls the Father the only true God in order to set him against all false gods, and to include himself and the Holy Spirit, for he immediately joins the knowledge of the Father and the knowledge of himself together, and according to his accustomed manner sets forth the whole Godhead in the person of the Father. So is the Father alone said to be King, immortal, wise, dwelling in light which no man can attain unto, and invisible; (Rom_16:27; 1Ti_1:17).(:note) only true God, and Jesus Christ, whom thou hast sent.

geneva@John:18:31 @ Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, (note:)For judgments of life and death were taken from them forty years before the destruction of the temple.(:note) It is not lawful for us to put any man to death:

geneva@John:20:31 @ But these things are written, that ye might beleeue, that Iesus is that Christ that Sonne of God, and that in beleeuing ye might haue life through his Name.