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geneva@Matthew:1:19 @ Then Ioseph her husbande being a iust man, and not willing to make her a publike example, was minded to put her away secretly.

geneva@Matthew:3:10 @ And now also is the axe put to the roote of the trees: therfore euery tree which bringeth not forth good fruit, is hewen downe, & cast into ye fire.

geneva@Matthew:3:14 @ But Iohn earnestly put him backe, saying, I haue neede to be baptized of thee, and commest thou to me?

geneva@Matthew:4:24 @ And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and (note:)The word signifies properly the stone with which gold is tried: and by a borrowed kind of speech, is applied to all kinds of examinations by torture, when as by rough dealing and torments, we draw out the truths from men who otherwise would not confess: in this place it is taken for those diseases, which put sick men to great woe.(:note) torments, and those which were possessed with devils, and those which were Who at every full moon or the change of the moon, are troubled and diseased. lunatick, and those that had the Weak and feeble men, who have the parts of their body loosed and so weakened, that they are neither able to gather them up together, nor do with them as they wish. palsy; and he healed them.

geneva@Matthew:5:15 @ Neither doe men light a candel, and put it vnder a bushel, but on a candlesticke, and it giueth light vnto all that are in the house.

geneva@Matthew:5:31 @ It hath bene sayd also, Whosoeuer shall put away his wife, let him giue her a bill of diuorcement.

geneva@Matthew:5:32 @ But I say vnto you, whosoeuer shall put away his wife (except it be for fornication) causeth her to commit adulterie: & whosoeuer shal marrie her that is diuorced, committeth adulterie.

geneva@Matthew:8:3 @ And Iesus putting foorth his hand, touched him, saying, I will, be thou cleane: and immediately his leprosie was clensed.

geneva@Matthew:9:16 @ No man putteth a piece of (note:)Raw, which was never processed by the fuller.(:note) new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

geneva@Matthew:9:17 @ Neither doe they put newe wine into olde vessels: for then the vessels would breake, and the wine woulde be spilt, and the vessels shoulde perish: but they put new wine into newe vessels, and so are both preserued.

geneva@Matthew:9:25 @ And when the multitude were put foorth, hee went in and tooke her by the hande, and the maide arose.

geneva@Matthew:12:18 @ Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew (note:)By judgment is meant a godly kingdom, because Christ was to proclaim true religion among the Gentiles, and to cast out superstition; and wherever this is done, the Lord is said to reign and judge there, that is to say, to govern and rule matters.(:note) judgment to the Gentiles.

geneva@Matthew:14:3 @ For Herod had taken Iohn, and bounde him, and put him in prison for Herodias sake, his brother Philips wife.

geneva@Matthew:14:5 @ And when hee woulde haue put him to death, hee feared the multitude, because they counted him as a Prophet.

geneva@Matthew:19:6 @ Wherefore they are no more twain, but one flesh. What therefore God hath (note:)Has made them yokefellows, as the marriage itself is called a yoke, by a borrowed kind of speech.(:note) joined together, let not man put asunder.

geneva@Matthew:19:8 @ He saith unto them, Moses (note:)Being brought about because of the hardness of your hearts.(:note) because of the hardness of your hearts By a political law, not by the moral law: for the moral law is a perpetual law of God's justice; the other bows and bends as the carpenter's bevel. suffered you to put away your wives: but from the beginning it was not so.

geneva@Matthew:19:9 @ And I say unto you, Whosoever shall put away his wife, except [it be] (note:)Therefore in these days the laws that were made against adulterers were not regarded: for they would have no need of divorce, if the marriage had been severed by punishment of death.(:note) for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

geneva@Matthew:19:15 @ And when he had put his hands on them, he departed thence.

geneva@Matthew:21:7 @ And brought the ass, and the colt, and put on them their (note:)Their uppermost garment.(:note) clothes, and they set [him] Upon their garments, not upon the ass and the colt. thereon.

geneva@Matthew:25:27 @ Thou oughtest therefore to have put my money to the (note:)Bankers who have their shops or tables set up abroad, where they lend money at interest. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him sarcastically why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury.(:note) exchangers, and [then] at my coming I should have received mine own with usury.

geneva@Matthew:26:59 @ Nowe the chiefe Priestes and the Elders, and all the whole councill sought false witnesse against Iesus, to put him to death.

geneva@Matthew:27:1 @ Vvhen the morning was come, all the chiefe Priests, and the elders of the people tooke counsell against Iesus, to put him to death,

geneva@Matthew:27:6 @ And the chief priests took the silver pieces, and said, It is not lawful for to put them into the (note:)The treasury of the temple.(:note) treasury, because it is the price Of life and death. of blood.

geneva@Matthew:27:29 @ And platted a crowne of thornes, and put it vpon his head, and a reede in his right hand, and bowed their knees before him, and mocked him, saying, God saue thee King of the Iewes,

geneva@Matthew:27:31 @ Thus when they had mocked him, they tooke the robe from him, and put his owne rayment on him, and led him away to crucifie him.

geneva@Matthew:27:48 @ And straightway one of them ran, & tooke a spondge, and filled it with vineger, and put it on a reede, and gaue him to drinke.

geneva@Matthew:27:60 @ And put it in his new tombe, which he had hewen out in a rocke, and rolled a great stone to the doore of the sepulchre, and departed.

geneva@Mark:1:41 @ And Iesus had compassion, and put foorth his hand, and touched him, and said to him, I wil: be thou cleane.

geneva@Mark:2:6 @ But there were certain of the scribes sitting there, and (note:)In their minds disputing upon the matter, arguing both sides.(:note) reasoning in their hearts,

geneva@Mark:2:22 @ Likewise, no man putteth newe wine into old vessels: for els the new wine breaketh the vessels, and the wine runneth out, and the vessels are lost: but newe wine must be put into new vessels.

geneva@Mark:4:29 @ And assoone as the fruite sheweth it selfe, anon hee putteth in the sickle, because the haruest is come.

geneva@Mark:6:9 @ But [be] shod with (note:)The word properly signifies women's shoes.(:note) sandals; and not put on That is they should take no change of garments with them, so that they might be lighter for this journey and travel more quickly. two coats.

geneva@Mark:6:29 @ And when his disciples heard it, they came and tooke vp his body, and put it in a tombe.

geneva@Mark:7:10 @ For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him (note:)Without hope of pardon, he will be put to death.(:note) die the death:

geneva@Mark:7:32 @ And they brought vnto him one that was deafe and stambered in his speache, and prayed him to put his hand vpon him.

geneva@Mark:7:33 @ Then hee tooke him aside from the multitude, and put his fingers in his eares, and did spit, and touched his tongue.

geneva@Mark:8:23 @ Then he tooke the blinde by the hand, and ledde him out of the towne, and spat in his eyes, and put his handes vpon him, and asked him, if he sawe ought.

geneva@Mark:8:25 @ After that he put [his] hands again upon his eyes, and made him (note:)He commanded him to try again, to determine whether or not he could indeed see well.(:note) look up: and he was restored, and saw every man clearly.

geneva@Mark:9:16 @ Then hee asked the Scribes, What dispute you among your selues?

geneva@Mark:10:2 @ Then the Pharises came and asked him, if it were lawfull for a man to put away his wife, and tempted him.

geneva@Mark:10:4 @ And they sayd, Moses suffered to write a bill of diuorcement, and to put her away.

geneva@Mark:10:11 @ And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery (note:)Whom he puts away, for he is an adulterer by keeping company with another.(:note) against her.

geneva@Mark:10:12 @ And if a woman put away her husband, & be married to another, she committeth adulterie.

geneva@Mark:10:16 @ And he tooke them vp in his armes, and put his hands vpon them, and blessed them.

geneva@Mark:14:1 @ After (note:)By the will of God, against the counsel of men, it came to pass that Christ should be put to death upon the solemn day of the passover, that in all respects the truth of his sacrifice might agree to the symbol of the passover.(:note) two days was [the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death.

geneva@Mark:15:1 @ And (note:)Christ being bound before the judgment seat of an earthly Judge, is condemned before the open assembly as guilty unto the death of the cross, not for his own sins (as is shown by the judge's own words) but for all of ours, that we who are indeed guilty creatures, in being delivered from the guiltiness of our sins, might be acquitted before the judgment seat of God, even in the open assembly of the angels.(:note) straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried [him] away, and It was not lawful for them to put any man to death, for all authority to punish by death was taken away from them, first by Herod the great, and afterward by the Romans, about forty years before the destruction of the temple, and therefore they deliver Jesus to Pilate.delivered [him] to Pilate.

geneva@Mark:15:20 @ And whe they had mocked him, they tooke the purple off him, and put his owne clothes on him, and led him out to crucifie him.

geneva@Mark:15:36 @ And one ranne, and filled a spondge full of vineger, and put it on a reede, and gaue him to drinke, saying, Let him alone: let vs see if Elias will come, and take him downe.

geneva@Mark:15:43 @ Joseph of Arimathaea, an (note:)A man of great authority, of the council of the sanhedrin, or else a man who was taken by Pilate for his own council.(:note) honourable counsellor, which also waited for the kingdom of God, came, and went in If we consider what danger Joseph put himself into we shall perceive how bold he was. boldly unto Pilate, and craved the body of Jesus.

geneva@Mark:16:6 @ But he said vnto them, Be not so troubled: ye seeke Iesus of Nazareth, which hath bene crucified: he is risen, he is not here: behold the place where they put him.

geneva@Luke:1:52 @ He hath (note:)The mighty and rich men.(:note) put down the mighty from [their] seats, and exalted them of Those of no account, who are vile in men's eyes, who are indeed the poor in spirit, that is, those who claim nothing of themselves in the sight of God. low degree.

geneva@Luke:2:1 @ And (note:)Christ, the son of God, taking upon himself the form of a servant, and making himself of no reputation, is poorly born in a stable: and by the means of Augustus, the mightiest prince in the world, (thinking nothing of it) has his cradle prepared in Bethlehem, as the prophets foretold.(:note) it came to pass in those days, that there went out a decree from Caesar Augustus, that all the As far as the empire of the Romans stretched. world should be That is, the inhabitants of every city should have their names recorded, and their goods rated at a certain value, that the emperor might understand how rich every country, city, family, and house was. taxed.

geneva@Luke:5:36 @ Againe he spake also vnto them a parable, No man putteth a piece of a newe garment into an olde vesture: for then the newe renteth it, and the piece taken out of the newe, agreeth not with the olde.

geneva@Luke:6:38 @ Give, and it shall be given unto you; good measure, (note:)These are borrowed types of sayings, taken from those who used to measure dry things, as corn and such things, who do it in a rather forceful manner, and thrust it down and shake it together, and press it and put it into a pile.(:note) pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

geneva@Luke:9:16 @ Then he took the five loaves and the two fishes, and looking up to heaven, (note:)He gave God thanks for these loaves and fishes, and prayed at the same time that God would feed this multitude which was so great with such a small quantity, and to put it briefly, that this whole banquet might be to the glory of God.(:note) he blessed them, and brake, and gave to the disciples to set before the multitude.

geneva@Luke:9:62 @ And Iesus saide vnto him, No man that putteth his hand to the plough, and looketh backe, is apt to the kingdome of God.

geneva@Luke:10:4 @ Carry neither purse, nor scrip, nor shoes: and salute (note:)This is spoken figuratively, which manner of speech men use when they put down more in words than is meant. This is usual among the Hebrews when they command a thing to be done speedily without delay, as is found in (2Ki_4:29); for in any other case courteous and gentle salutations are matters of Christian duty: as for the calling, it was only for a limited time.(:note) no man by the way.

geneva@Luke:10:34 @ And went to him, & bound vp his wounds, and powred in oyle and wine, and put him on his owne beast, and brought him to an Inne, and made prouision for him.

geneva@Luke:15:22 @ Then the father said to his seruaunts, Bring foorth the best robe, and put it on him, and put a ring on his hand, and shoes on his feete,

geneva@Luke:16:4 @ I knowe what I will doe, that when I am put out of the stewardship, they may receiue mee into their houses.

geneva@Luke:16:18 @ Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her (note:)They that gather by this passage that a man cannot be married again after he has divorced his wife for adultery, while she lives, reason incorrectly: for Christ speaks of those divorces which the Jews had which were not because of adultery, for adulterers were put to death by the law.(:note) that is put away from [her] husband committeth adultery.

geneva@Luke:18:33 @ And when they haue scourged him, they will put him to death: but the thirde day hee shall rise againe.

geneva@Luke:21:16 @ Yea, ye shalbe betrayed also of your parents, and of your brethren, and kinsmen, and friendes, and some of you shall they put to death.

geneva@Luke:22:15 @ And he said unto them, With desire I have desired to eat this passover with you before I (note:)I am put to death.(:note) suffer:

geneva@Luke:23:7 @ And as soon as he knew that he belonged unto (note:)This was Herod Antipas the Tetrarch, in the time of whose period of rule (which was almost twenty-two years long) John the Baptist preached and was put to death, and Jesus Christ also died and rose again, and the apostles began to preach, and various things were done at Jerusalem almost seven years after Christ's death. This Herod was sent into banishment to Lyons, about the second year of Gaius Caesar.(:note) Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

geneva@John:1:1 @ In (note:)The Son of God is of one and the selfsame eternity or everlastingness, and of one and the selfsame essence or nature with the Father.(:note) the From the beginning, as the evangelist says in (1Jo_1:1); it is as though he said that the Word did not begin to have his being when God began to make all that was made: for the Word was even then when all things that were made began to be made, and therefore he was before the beginning of all things. beginning Had his being. was This word «the» points out to us a peculiar and choice thing above all others, and puts a difference between this «Word», which is the Son of God, and the laws of God, which are also called the word of God. the Word, and the Word was This word «with» points out that there is a distinction of persons here. with God, and the This word «Word» is the first in order in the sentence, and is the subject of the sentence, and this word «God» is the latter in order, and is the predicate of the sentence. Word was God.

geneva@John:5:7 @ The sicke man answered him, Sir, I haue no man, when the water is troubled, to put me into the poole: but while I am coming, another steppeth downe before me.

geneva@John:9:24 @ Then again called they the man that was blind, and said unto him, (note:)A solemn order, by which men were put under oath in ancient time to acknowledge their fault before God, as if it was said to them, «Consider that you are before God, who knows the entire matter, and therefore be sure that you revere his majesty, and do him this honour and confess the whole matter openly rather than to lie before him»; (Jos_7:19; 1Sa_6:5).(:note) Give God the praise: we know that this man is a He is called a sinner in the Hebrew language, who is a wicked man, and someone who makes an art of sinning. sinner.

geneva@John:11:53 @ Then from that day foorth they consulted together, to put him to death.

geneva@John:12:10 @ The hie Priestes therefore consulted, that they might put Lazarus to death also,

geneva@John:13:2 @ And when supper was done (and that the deuill had now put in the heart of Iudas Iscariot, Simons sonne, to betray him)

geneva@John:18:11 @ Then sayde Iesus vnto Peter, Put vp thy sworde into the sheath: shall I not drinke of the cuppe which my Father hath giuen me?

geneva@John:18:31 @ Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, (note:)For judgments of life and death were taken from them forty years before the destruction of the temple.(:note) It is not lawful for us to put any man to death:

geneva@John:19:2 @ And the souldiers platted a crowne of thornes, and put it on his head, and they put on him a purple garment,

geneva@John:19:29 @ Now there was set a (note:)Galatinus witnesses out of the book called Sanhedrin that the Jews often gave those who were executed vinegar mixed with frankincense to drink, to make them somewhat delirious: so the Jews provided charitably for the poor men's conscience who were executed.(:note) vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.

geneva@John:20:25 @ The other disciples therefore saide vnto him, We haue seene the Lord: but he said vnto them, Except I see in his handes the print of the nailes, and put my finger into the print of the nailes, and put mine hand into his side, I will not beleeue it.

geneva@John:20:27 @ After saide he to Thomas, Put thy finger here, and see mine hands, & put forth thine hand, and put it into my side, and be not faithlesse, but faithfull.