NT-GOSPEL.filter - geneva will:
geneva@
Matthew:1:19 @ Then Ioseph her husbande being a iust man, and not willing to make her a publike example, was minded to put her away secretly.
geneva@Matthew:1:25 @ And knew her not (note:)The word «till», in the Hebrew language, gives us to understand that a thing will not come to pass in time to come: as Michal had no children «till» her death day, (2Sa_6:23). And in the last chapter of this evangelist: Behold, I am with you «till» the end of the world.(:note) till she had brought forth her firstborn son: and he called his name JESUS.
geneva@Matthew:2:6 @ And thou Bethlehem, [in] the land of Juda, art not the (note:)Though you are a small town, yet you will be very famous and notable through the birth of the Messiah, who will be born in you.(:note) least among the princes of Juda: for out of thee shall come a Governor, that That will rule and govern: for kings are rightly called leaders and shepherds of the people. shall rule my people Israel.
geneva@Matthew:3:2 @ And saying, (note:)The word in the greek signifies a changing of our minds and heart from evil to better.(:note) Repent ye: for the The kingdom of Messiah, whose government will be heavenly, and nothing but heavenly. kingdom of heaven is at hand.
geneva@Matthew:4:9 @ And sayd to him, All these will I giue thee, if thou wilt fall downe, and worship me.
geneva@Matthew:4:19 @ And he sayd vnto them, Follow me, and I will make you fishers of men.
geneva@Matthew:5:13 @ Ye (note:)The ministers of the word especially (unless they will be the most cowardly of all) must lead others both by word and deed to this greatest joy and happiness.(:note) are the salt of the Your doctrine must be very sound and good, for if it is not so, it will be not regarded and cast away as a thing unsavoury and vain. earth: but if the salt have lost his savour, wherewith shall it be What will you have to salt with? And so are fools in the Latin tongue called «saltless», as you would say, men that have no salt or savour and taste in them. salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
geneva@Matthew:5:22 @ But I say unto you, That whosoever is angry with his brother without a cause shall be (note:)He speaks of the judgment of God, and of the difference of sins, and therefore applies his words to the form of civil judgments which were then used.(:note) in danger Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes. of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the By that judgment which stood of 23 judges, who had the hearing and deciding of weighty affairs, as the matter of a whole tribe or of a high priest, or of a false prophet. council: but whosoever shall say, Thou fool, shall be in danger of Whereas we read here «hell», it is in the text itself «Gehenna», which is one Hebrew word made out of two, and is as if to say «as the Valley of Hinnom», which the Hebrews called Topheth: it was a place where the Israelites cruelly sacrificed their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in (Jer_7:31). hell The Jews used four kinds of punishments, before their government was taken away by Herod: hanging, beheading, stoning, and burning. It is burning that Christ meant, because burning was the greatest punishment; therefore by making mention of a judgment, a council, and a fire, he shows that some sins are worse than others are, but yet they are all such that we must give account for them, and will be punished for them. fire.
geneva@Matthew:5:26 @ Verily I say unto thee, Thou shalt by no means come out thence, till thou hast (note:)You will be dealt with in this manner, to the utmost extremity.(:note) paid the uttermost farthing.
geneva@Matthew:5:41 @ And whosoeuer will compell thee to goe a mile, goe with him twaine.
geneva@Matthew:6:4 @ That thine almes may be in secret, and thy Father that seeth in secret, hee will rewarde thee openly.
geneva@Matthew:6:10 @ Thy Kingdome come. Thy will be done euen in earth, as it is in heauen.
geneva@Matthew:6:15 @ But if ye do not forgiue men their trespasses,, no more will your father forgiue you your trespaces.
geneva@Matthew:6:18 @ That thou seeme not vnto men to fast, but vnto thy Father which is in secret: and thy Father which seeth in secret, will rewarde thee openly.
geneva@Matthew:6:21 @ For where your treasure is, there will your heart be also.
geneva@Matthew:7:22 @ Many will say to me in that day, Lord, Lord, have we not prophesied in thy (note:)By «name» here is meant mighty working power of God, which every man witnesses that calls upon him.(:note) name? and in thy name have cast out devils? and in thy name done many Properly, powers: Now these excellent works which are done are called powers because of those things which they bring to pass, for by them we understand how mighty the power of God is. wonderful works?
geneva@Matthew:7:23 @ And then will I profess unto them, (note:)This is not of ignorance, but because he will cast them away.(:note) I never knew you: depart from me, You that are given to all kinds of wickedness, and seem to make an art of sin. ye that work iniquity.
geneva@Matthew:8:3 @ And Iesus putting foorth his hand, touched him, saying, I will, be thou cleane: and immediately his leprosie was clensed.
geneva@Matthew:8:7 @ And Iesus saide vnto him, I will come and heale him.
geneva@Matthew:9:13 @ But goe yee and learne what this is, I will haue mercie, and not sacrifice: for I am not come to call the righteous, but the sinners to repentance.
geneva@Matthew:9:15 @ And Jesus said unto them, Can the (note:)A Hebrew idiom, for they that are admitted into the marriage chamber are as the bridegroom's closest friends.(:note) children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
geneva@Matthew:9:38 @ Pray ye therefore the Lord of the harvest, that he will (note:)Literally, «cast them out»: for men are very slow in a work so holy.(:note) send forth labourers into his harvest.
geneva@Matthew:10:10 @ Nor scrip for [your] journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his (note:)God will provide you with food.(:note) meat.
geneva@Matthew:10:17 @ But beware of (note:)For in the cause of religion men are wolves to each other.(:note) men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
geneva@Matthew:10:23 @ But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have (note:)Bring to an end, that is, you will not have gone through all the cities of Israel and preached in them.(:note) gone over the cities of Israel, till the Son of man be come.
geneva@Matthew:10:33 @ But whosoeuer shall denie me before me, him will I also denie before my Father which is in heauen.
geneva@Matthew:11:14 @ And if ye will receiue it, this is that Elias, which was to come.
geneva@Matthew:11:28 @ Come vnto me, all ye that are wearie and laden, and I will ease you.
geneva@Matthew:12:7 @ Wherefore if ye knewe what this is, I will haue mercie, and not sacrifice, ye would not haue condemned the innocents.
geneva@Matthew:12:18 @ Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew (note:)By judgment is meant a godly kingdom, because Christ was to proclaim true religion among the Gentiles, and to cast out superstition; and wherever this is done, the Lord is said to reign and judge there, that is to say, to govern and rule matters.(:note) judgment to the Gentiles.
geneva@Matthew:12:20 @ A bruised reed shall he not break, and smoking flax shall he not quench, till he (note:)He will pronounce sentence and judgment, in spite of the world and Satan, and show himself conqueror over all his enemies.(:note) send forth judgment unto victory.
geneva@Matthew:12:50 @ For whosoeuer shall doe my Fathers will which is in heauen, the same is my brother and sister and mother.
geneva@Matthew:13:30 @ Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.
geneva@Matthew:13:35 @ That it might be fulfilled, which was spoken by the Prophet, saying, I will open my mouth in parables, and will vtter the thinges which haue beene kept secrete from the foundation of the worlde.
geneva@Matthew:15:5 @ But ye say, (note:)The meaning is this: whatever I bestow upon the temple, is to your profit, for it is as good as if I gave it to you, for (as the Pharisees of our time say) it will be meritorious for you: for under this form of religion, they gathered all to themselves, as though he that had given anything to the temple, had done the duty of a child.(:note) Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me;
geneva@Matthew:16:3 @ And in the morning, [It will be] foul weather to day: for the sky is red and lowring. O [ye] hypocrites, ye can discern the (note:)The outward show and countenance, as it were, of all things, is called in the Hebrew language, a face.(:note) face of the sky; but can ye not [discern] the signs of the times?
geneva@Matthew:16:25 @ For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall (note:)Shall gain himself: And this is his meaning, they that deny Christ to save themselves, not only not gain that which they look for, but also lose the thing they would have kept, that is, themselves, which is the greatest loss of all: but as for them that doubt not to die for Christ, it goes well with them otherwise.(:note) find it.
geneva@Matthew:18:16 @ But if he will not hear [thee, then] take with thee one or two more, that in the (note:)That is, by the word and witness; the mouth is sometimes taken for the word of speech, (Num_3:16), and also for a still witness, namely, when the matter speaks for itself, as below in (Mat_21:16).(:note) mouth of two or three witnesses every word may be Sure and certain. established.
geneva@Matthew:18:26 @ The servant therefore fell down, and (note:)This was a polite reverence which was very common in the East.(:note) worshipped him, saying, Lord, Yield not too much to your anger against me: so is God called in the Scripture, slow to anger, that is to say, gentle, and one that refrains his fierce wrath, (Psa_86:5); patient and of great mercy. have patience with me, and I will pay thee all.
geneva@Matthew:18:29 @ Then his fellow seruant fell downe at his feete, and besought him, saying, Refraine thine anger towards me, and I will pay thee all.
geneva@Matthew:20:4 @ And sayd vnto them, Goe ye also into my vineyard, and whatsoeuer is right, I will giue you: and they went their way.
geneva@Matthew:20:14 @ Take that which is thine owne, and go thy way: I will giue vnto this last, as much as to thee.
geneva@Matthew:20:15 @ Is it not lawful for me to do what I will with mine own? Is thine eye (note:)Naught, that is to say, do you envy at my goodness towards them? For by an «evil eye» the Hebrews mean «envy», because such dispositions appear chiefly in the eyes, as above in (Mat_6:23). It is set in opposition to the word «single», and it is taken there for corrupt: for whereas he said before in verse 22, «If thine eye be single», he adds in verse 23, «but if thine eye by wicked», or «corrupt», the word being the same in that place as it is here. (Mat_6:22-23)(:note) evil, because I am good?
geneva@Matthew:20:26 @ But it shall not be so among you: but whosoeuer will be great among you, let him be your seruant.
geneva@Matthew:20:27 @ And whosoeuer will be chiefe among you, let him be your seruant.
geneva@Matthew:20:32 @ And Jesus stood still, and (note:)Himself, not by the means of other men.(:note) called them, and said, What will ye that I shall do unto you?
geneva@Matthew:21:3 @ And if any [man] say ought unto you, ye shall say, The Lord hath need of them; and straightway (note:)He that will say anything to you will let them go, that is, the ass and the colt.(:note) he will send them.
geneva@Matthew:21:24 @ And Jesus answered and said unto them, I also will ask you (note:)One thing, that is to say, I will ask you one thing first before I answer your questions.(:note) one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
geneva@Matthew:21:29 @ But he answered, and said, I will not: yet afterward he repented himselfe, and went.
geneva@Matthew:21:30 @ Then came he to the second, and said likewise; he answered, and said, I will, Syr: yet he went not.
geneva@Matthew:21:31 @ Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots (note:)They hurry to the kingdom of God and you go slowly, so that you should at least have followed their example. Mark then that this word, «go into», is improperly taken in this place because none of them followed Christ.(:note) go into the kingdom of God before you.
geneva@Matthew:21:37 @ But last of all he sent vnto them his owne sonne, saying, They will reuerence my sonne.
geneva@Matthew:21:40 @ When therefore the Lorde of the vineyarde shall come, what will hee doe to those husbandmen?
geneva@Matthew:21:41 @ They say unto him, He will (note:)A kind of proverb, showing what punishment the wicked are worthy of.(:note) miserably destroy those wicked men, and will let out [his] vineyard unto other husbandmen, which shall render him the fruits in their seasons.
geneva@Matthew:21:44 @ And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will (note:)As chaff used to be scattered with the wind, for he uses a word which properly signifies separating the chaff from the corn with winnowing, and to scatter it abroad.(:note) grind him to powder.
geneva@Matthew:22:30 @ For in the resurrection they neither marry, nor are given in marriage, but are as the (note:)He does not say that they will be without bodies, for then they would not be men any more; but, they will be as angels, for they will neither marry nor be married.(:note) angels of God in heaven.
geneva@Matthew:24:6 @ And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all [these things] must come to pass, but the (note:)That is, when those things are fulfilled, yet the end will not come.(:note) end is not yet.
geneva@Matthew:24:18 @ Neither let him which is in the field return back to take his (note:)This is a sign of how great the fear will be.(:note) clothes.
geneva@Matthew:24:22 @ And except (note:)Those things which befell the people of the Jews in the thirty-four years, when the whole land was wasted, and at length the city of Jerusalem was taken, and both it and their temple destroyed, are mixed with those things which will come to pass before the last coming of the Lord.(:note) those days should be shortened, there should no The whole nation would utterly be destroyed: and this word «flesh» is a figurative word for «man», as the Hebrews used to say. flesh be saved: but for the elect's sake those days shall be shortened.
geneva@Matthew:24:24 @ For there shall arise false Christs, and false prophets, and (note:)Will openly set forth great signs for men to behold.(:note) shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.
geneva@Matthew:24:30 @ And then shall appear the (note:)The exceeding glory and majesty, which will bear witness that Christ the Lord of heaven and earth draws near to judge the world.(:note) sign of the Son of man in heaven: and then shall all the All nations, and he alludes to the dispersion which we read of in (Genesis 10-11), or to the dividing of the people of Israel. tribes of the earth They will be in such sorrow, that they will strike themselves: and it is transferred to the mourning. mourn, and they shall see the Son of man Sitting upon the clouds, as he was taken up into heaven. coming in the clouds of heaven with power and great glory.
geneva@Matthew:24:38 @ For as in the days that were before the flood they were (note:)The word which the evangelist uses expresses the matter more fully then ours does: for it is a word which is used of brute beasts: and his meaning is that in those days men will pay attention to their appetites just like brute beasts: for otherwise there is nothing wrong with eating and drinking.(:note) eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
geneva@Matthew:24:44 @ Therefore be ye also ready: for in the houre that ye thinke not, will the Sonne of man come.
geneva@Matthew:24:50 @ That seruaunts master will come in a day, when he looketh not for him, and in an houre that he is not ware of,
geneva@Matthew:24:51 @ And shall (note:)That is, from the rest, or will cut him into two pieces, which was a most cruel kind of punishment: with which, as Justin Martyr witnesses, Isaiah the Prophet was executed by the Jews: the same kind of punishment we read of in (1Sa_15:33) and (Dan_3:29).(:note) cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.
geneva@Matthew:25:9 @ But the wise answered, saying, Not so, lest there will not be ynough for vs and you: but goe ye rather to them that sell, and bye for your selues.
geneva@Matthew:25:13 @ Watch therfore: for ye know neither the day, nor the houre, when the sonne of man will come.
geneva@Matthew:25:21 @ His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: (note:)Come and receive the fruit of my goodness: now the Lord's joy is doubled; see (Joh_15:11): that my joy may remain in you, and your joy be fulfilled.(:note) enter thou into the joy of thy lord.
geneva@Matthew:25:23 @ His master saide vnto him, It is well done good seruant, and faithfull, Thou hast bene faithfull in litle, I will make thee ruler ouer much: enter into thy masters ioy.
geneva@Matthew:26:1 @ And (note:)Christ witnesses by his going to death voluntarily, that he will make full satisfaction for the sin of Adam by his obedience.(:note) it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
geneva@Matthew:26:15 @ And said, What will ye giue me, and I will deliuer him vnto you? And they appoynted vnto him thirtie pieces of siluer.
geneva@Matthew:26:18 @ And he said, Goe yee into the citie to such a man, and say to him, The master saieth, My time is at hande: I will keepe the Passeouer at thine house with my disciples.
geneva@Matthew:26:29 @ I say vnto you, that I will not drinke henceforth of this fruit of the vine vntil that day, when I shal drinke it new with you in my Fathers kingdome.
geneva@Matthew:26:32 @ But after I am risen againe, I will go before you into Galile.
geneva@Matthew:26:33 @ But Peter aunswered, and sayde vnto him, Though that al men should be offended by thee, yet will I neuer be offended.
geneva@Matthew:26:35 @ Peter saide vnto him, Though I should die with thee, I will in no case denie thee. Likewise also sayd all the disciples.
geneva@Matthew:26:39 @ And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, (note:)Let it pass me, and not touch me.(:note) let this That is, which is at hand, and is offered and prepared for me: an idiom which the Hebrews use for the wrath of God, and the punishment he sends. {{See Mat_20:22}}. cup pass from me: nevertheless not as I will, but as thou [wilt].
geneva@Matthew:26:42 @ Againe he went away the second time, and praied, saying, O my Father, if this cuppe can not passe away from mee, but that I must drinke it, thy will be done.
geneva@Matthew:27:17 @ When they were then gathered together, Pilate said vnto the, Whether will ye that I let loose vnto you Barabbas, or Iesus which is called Christ?
geneva@Matthew:27:21 @ Then the gouernour answered, and said vnto them, Whether of the twaine will ye that I let loose vnto you? And they said, Barabbas.
geneva@Matthew:27:42 @ He saued others, but he cannot saue him selfe: if he be ye King of Israel, let him now come downe from ye crosse, and we will beleeue in him.
geneva@Matthew:27:43 @ He trusted in God, let him deliuer him nowe, if he will haue him: for he saide, I am the Sonne of God.
geneva@Matthew:27:63 @ And said, Syr, we remember that that deceiuer saide, while he was yet aliue, Within three dayes I will rise.
geneva@Matthew:28:14 @ And if this (note:)For it was to be feared that it would be brought to the governor's ears.(:note) come to the governor's ears, we will persuade him, and secure you.
geneva@Mark:1:17 @ Then Iesus said vnto them, Folow me, and I will make you to be fishers of men.
geneva@Mark:2:20 @ But the daies will come, when the bridegrome shall be taken from them, and then shall they fast in those daies.
geneva@Mark:3:35 @ For whosoeuer doeth the will of God, he is my brother, and my sister, and mother.
geneva@Mark:5:1 @ And (note:)Many hold the virtue of Christ in admiration, and yet they will not lose even the least thing they have in order to redeem it.(:note) they came over unto the other side of the sea, into the country of the {{See Mat_8:30}} Gadarenes.
geneva@Mark:5:7 @ And cried with a loud voice, and said, What have I to do with thee, Jesus, [thou] Son of the most high God? I (note:)That is, assure me by an oath that you will not vex me.(:note) adjure thee by God, that thou torment me not.
geneva@Mark:6:1 @ And (note:)The faithless world by no means diminishes the virtue of Christ, but knowingly and willingly it deprives itself of the efficacy of it being offered unto them.(:note) he went out from thence, and came into his own country; and his disciples follow him.
geneva@Mark:6:22 @ And when the daughter (note:)This same Herodias had the daughter by Philip, not by Herod Antipas, and Josephus called the daughter Salome.(:note) of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give [it] thee.
geneva@Mark:6:23 @ And he sware vnto her, Whatsoeuer thou shalt aske of me, I will giue it thee, euen vnto the halfe of my kingdome.
geneva@Mark:7:10 @ For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him (note:)Without hope of pardon, he will be put to death.(:note) die the death:
geneva@Mark:8:3 @ And if I send them away fasting to their own houses, they will (note:)Literally, «they will fall apart», or «be dissolved», for when men faint they tear their muscles.(:note) faint by the way: for divers of them came from far.
geneva@Mark:8:35 @ For whosoeuer will saue his life, shall lose it: but whosoeuer shall lose his life for my sake and the Gospels, he shall saue it.
geneva@Mark:9:1 @ And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the (note:)When he will begin his kingdom through the preaching of the gospel: that is to say, after the resurrection.(:note) kingdom of God come with power.
geneva@Mark:9:10 @ And they (note:)Though just barely as it were.(:note) kept that saying with themselves, They did not question together concerning the general resurrection, which will be in the latter day, but they did not understand what he meant when he spoke of his own special resurrection. questioning one with another what the rising from the dead should mean.
geneva@Mark:9:23 @ Jesus said unto him, If thou canst believe, (note:)Christ can and will do anything for those that believe in him.(:note) all things [are] possible to him that believeth.
geneva@Mark:9:44 @ Where their (note:)Their worm who will be cast into that flame.(:note) worm dieth not, and the fire is not quenched.
geneva@Mark:10:15 @ Verily I say unto you, Whosoever shall not receive the kingdom of God (note:)In our malice we must become as children if we will enter into the kingdom of heaven.(:note) as a little child, he shall not enter therein.
geneva@Mark:10:30 @ But he shall receive an (note:)A hundred times as much, if we use the commodities of this life in a proper way, so that we use them in accordance with the will of God, and not just to gain the wealth itself, and to fulfil our greedy desire.(:note) hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, Even in the midst of persecutions. with persecutions; and in the world to come eternal life.
geneva@Mark:10:43 @ But it shal not be so among you: but whosoeuer will be great among you, shall be your seruant.
geneva@Mark:10:44 @ And whosoeuer will be chiefe of you, shall be the seruant of all.
geneva@Mark:11:3 @ And if any man say vnto you, Why doe ye this? Say that the Lord hath neede of him, and straightway he will send him hither.
geneva@Mark:11:17 @ And he taught, saying unto them, Is it not written, My house shall be (note:)Will openly be considered and taken to be so.(:note) called of all nations the house of prayer? but ye have made it a den of thieves.
geneva@Mark:11:24 @ Therefore I say unto you, What things soever ye desire, when ye pray, believe that (note:)Literally, «that you receive it», speaking in the present tense, to show the certainty of the thing, and that it will indeed be performed.(:note) ye receive [them], and ye shall have [them].
geneva@Mark:11:25 @ And when (note:)When you will appear before the altar.(:note) ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
geneva@Mark:11:26 @ For if you will not forgiue, your Father which is in heauen, will not pardon you your trespasses.
geneva@Mark:11:29 @ Then Iesus answered, and saide vnto them, I will also aske of you a certaine thing, & answere ye me, and I will tell you by what authoritie I do these things.
geneva@Mark:11:31 @ And they thought with themselues, saying, If we shall say, From heauen, he will say, Why then did ye not beleeue him?
geneva@Mark:11:33 @ Then they answered, and saide vnto Iesus, We cannot tell; Iesus answered, and said vnto them, Neither will I tell you by what authoritie I doe these things.
geneva@Mark:12:6 @ Yet had he one sonne, his deare beloued: him also he sent the last vnto them, saying, They will reuerence my sonne.
geneva@Mark:12:9 @ What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others.
geneva@Mark:13:9 @ But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a (note:)When they hear you preach it will be a most evident witness against them, so that they will not be able to pretend that they do not know.(:note) testimony against them.
geneva@Mark:13:11 @ But when they shall lead [you], and deliver you up, (note:)We are not forbidden to think beforehand, but we are willed to beware of that pensive carefulness by which men discourage themselves, which proceeds from distrust and lack of confidence and sure hope of God's assistance. {{See Mat_6:27}}(:note) take no thought beforehand what ye shall speak, neither By any kind of made-up and cunning type of story to tell. do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
geneva@Mark:13:19 @ For [in] (note:)This is an idiom which the Hebrews use and it has a great power in it, for it shows us that during that entire time one misery will follow another in such a way as if the time itself was very misery itself. So the prophet Amos says that the day of the Lord will be darkness; (Amo_5:20).(:note) those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
geneva@Mark:13:35 @ Watch ye therefore, (for ye know not whe ye master of the house will come, at eue, or at midnight, at the cocke crowing, or in the dawning,)
geneva@Mark:14:1 @ After (note:)By the will of God, against the counsel of men, it came to pass that Christ should be put to death upon the solemn day of the passover, that in all respects the truth of his sacrifice might agree to the symbol of the passover.(:note) two days was [the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death.
geneva@Mark:14:15 @ And he will shew you a large (note:)The Greek word signifies that part of the house that is highest from the ground, and because they used to eat supper in that part of the house they called it a supper room, no matter what they were using it for.(:note) upper room furnished [and] prepared: there make ready for us.
geneva@Mark:14:28 @ But after that I am risen, I will goe into Galile before you.
geneva@Mark:14:31 @ But he spake the (note:)The doubling of words here sets out more plainly Peter's vehement affirmation.(:note) more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
geneva@Mark:14:36 @ And he said, (note:)This doubling of the word was used in those days when their languages were mixed together: for the word «Abba» is a Syrian word.(:note) Abba, Father, all things [are] possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
geneva@Mark:14:58 @ We hearde him say, I will destroy this Temple made with hands, & within three daies I will builde another, made without hands.
geneva@Mark:14:69 @ And (note:)If we carefully compare the evangelists together we will perceive that Peter was known by many through the maiden's report: furthermore, when the second denial is spoken of in Luke, there is a man servant mentioned and not a maid.(:note) a maid saw him again, and began to say to them that stood by, This is [one] of them.
geneva@Mark:15:9 @ Then Pilate answered them, and said, Will ye that I let loose vnto you the King of ye Iewes?
geneva@Mark:15:12 @ And Pilate answered, and said againe vnto them, What will ye then that I doe with him, whom ye call the King of the Iewes?
geneva@Mark:15:15 @ So Pilate willing to content the people, loosed them Barabbas, & deliuered Iesus, when he had scourged him, that he might be crucified.
geneva@Mark:15:34 @ And at the (note:)Christ striving mightily with Satan, sin and death, all three armed with the horrible curse of God, grievously tormented in body hanging upon the cross, and in soul plunged into the depth of hell, yet he clears himself, crying with a mighty voice: and notwithstanding the wound which he received from death, in that he died, yet by smiting both things above and things beneath, by the renting of the veil of the temple, and by the testimony wrung out of those who murdered him, he shows evidently unto the rest of his enemies who are as yet obstinate, and mock at him, that he will be known without delay to be conqueror and Lord of all.(:note) ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
geneva@Mark:15:36 @ And one ranne, and filled a spondge full of vineger, and put it on a reede, and gaue him to drinke, saying, Let him alone: let vs see if Elias will come, and take him downe.
geneva@Mark:16:7 @ But goe your way, and tell his disciples, and Peter, that he will goe before you into Galile: there shall ye see him, as he said vnto you.
geneva@Mark:16:16 @ He that shall beleeue and be baptized, shalbe saued: but he that will not beleeue, shalbe damned.
geneva@Luke:1:16 @ And many of the children of Israel shall he (note:)Shall be a means to bring many to repentance, and they will turn themselves to the Lord, from whom they fell.(:note) turn to the Lord their God.
geneva@Luke:1:17 @ And he shall go (note:)As they used to go before kings, and when you see them, you know the king is not far off.(:note) before him This is spoken by the figure of speech metonymy, taking the spirit for the gift of the spirit; as you would say, the cause of that which comes from the cause. in the spirit and power of Elias, to turn the By the figure of speech synecdoche he shows that he will take away all types of enmities which used to breed great troubles and turmoils among men. hearts of the fathers to the children, and the disobedient to the Wisdom and goodness are two of the main causes which make men revere and honour their fathers. wisdom of the just; to make ready a people prepared for the Lord.
geneva@Luke:1:32 @ He shall be great, and shall be (note:)He will be declared to be so, for he was the Son of God from everlasting, but was made manifest in the flesh in his time.(:note) called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
geneva@Luke:1:34 @ Then said Mary unto the angel, (note:)The greatness of the matter causes the virgin to ask this question, not that she distrusted by any means at all, for she asks only of the manner of the conceiving, so that it is plain she believed all the rest.(:note) How shall this be, seeing So speak the Hebrews, signifying by this modest kind of speech the company of man and wife together, and this is the meaning of it: how will this be, for as I will be Christ's mother I am very sure I will not know any man: for the godly virgin had learned by the prophets that the Messiah would be born of a virgin. I know not a man?
geneva@Luke:1:35 @ And the angel answered and said unto her, The Holy Ghost (note:)That is, the Holy Spirit will cause thee to conceive by his mighty power.(:note) shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that That thing which is pure and void of all spot of uncleanliness: for he that was to take away sin must of necessity be void of sin. holy thing which shall be born of thee shall be Declared and shown to the world to be the Son of God. called the Son of God.
geneva@Luke:2:14 @ Glory to God in the highest, and on earth peace, (note:)God's ready, good, infinite, and gracious favour towards men.(:note) good will toward men.
geneva@Luke:2:34 @ And Simeon blessed them, and said unto Mary his mother, Behold, this [child] is (note:)Is appointed and set by God for a mark.(:note) set for the Fall of the reprobate who perishes because of their own fault: and for the rising of the elect, unto whom God will give faith to believe. fall and rising again of many in Israel; and for a That is, a mark, which all men will strive earnestly to hit. sign which shall be spoken against;
geneva@Luke:2:35 @ (Yea, a sword shall (note:)Will most keenly wound and grieve.(:note) pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
geneva@Luke:3:16 @ Iohn answered, and saide to them all, In deede I baptize you with water, but one stronger then I, commeth, whose shoes latchet I am not worthy to vnloose: hee will baptize you with the holy Ghost, and with fire.
geneva@Luke:4:6 @ And the devil said unto him, All this (note:)By this word «power» are meant the kingdoms themselves which have the power: and so this is said using the figure of speech metonymy.(:note) power will I give thee, and the glory of them: for that is This is surely so, for he is prince of the world, but not absolutely, and is the sovereign of it only by permission and request, and therefore he does not truly say that he can give it to whom he will. delivered unto me; and to whomsoever I will I give it.
geneva@Luke:4:10 @ For it is written, That hee will giue his Angels charge ouer thee to keepe thee:
geneva@Luke:4:23 @ Then he said vnto them, Ye will surely say vnto mee this prouerbe, Physician, heale thy selfe: whatsoeuer we haue heard done in Capernaum, doe it here likewise in thine owne countrey.
geneva@Luke:5:5 @ And Simon answering said unto him, (note:)The word signifies someone that has rule over anything.(:note) Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
geneva@Luke:5:13 @ So he stretched forth his hand, & touched him, saying, I will, be thou cleane; immediately the leprosie departed from him.
geneva@Luke:5:35 @ But the dayes will come, euen when the bridegrome shalbe taken away from them: then shall they fast in those dayes.
geneva@Luke:5:37 @ Also no man powreth newe wine into olde vessels: for then ye new wine wil breake the vessels, and it will runne out, and the vessels will perish:
geneva@Luke:6:9 @ Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to (note:)Whoever does not help his neighbour when he can, he kills him.(:note) destroy [it]?
geneva@Luke:6:32 @ For if ye love them which love you, (note:)What is there in this your work that is to be accounted of? For if you look to have reward by loving, seek those rewards which are indeed rewards: love your enemies, and so will you show to the world that you look for those rewards which come from God.(:note) what thank have ye? for sinners also love those that love them.
geneva@Luke:6:35 @ But love ye your enemies, and do good, and lend, (note:)When you will lend, do it only to benefit and please with it, and not with the hope of receiving the principal again.(:note) hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.
geneva@Luke:6:40 @ The disciple is not aboue his master: but whosoeuer will be a perfect disciple, shall bee as his master.
geneva@Luke:7:1 @ Now (note:)Christ admonishes the Jews that for their obstinacy and rebellion he will go to the Gentiles, by setting before them the example of the centurion.(:note) when he had ended all his sayings in the audience of the people, he entered into Capernaum.
geneva@Luke:7:42 @ When they had nothing to pay, he forgaue them both: Which of them therefore, tell mee, will loue him most?
geneva@Luke:9:5 @ And howe many so euer will not receiue you, when ye goe out of that citie, shake off the very dust from your feete for a testimonie against them.
geneva@Luke:9:23 @ And he said to [them] all, If any [man] will come after me, let him deny himself, and take up his cross (note:)Even as one day follows another, so does one cross follow another, and the cross is by the figure of speech metonymy taken for the miseries of this life: for to be hanged on the cross was the most grievous and cruel punishment that there was amongst the Jews.(:note) daily, and follow me.
geneva@Luke:9:24 @ For whosoeuer will saue his life, shal lose it: and whosoeuer shall lose his life for my sake, the same shall saue it.
geneva@Luke:9:55 @ But he turned, and rebuked them, and said, Ye know not what manner of (note:)So the Hebrews say, that is, you do not know what will, mind, and counsel you are of: so the gifts of God are called the spirit because they are given by God's Spirit, and so are the things that are contrary to them also called the spirit, which proceed from the wicked spirit, such as the spirit of covetousness, of pride, and madness.(:note) spirit ye are of.
geneva@Luke:10:19 @ Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means (note:)Will do you wrong.(:note) hurt you.
geneva@Luke:10:35 @ And on the morowe when he departed, he tooke out two pence, and gaue them to the hoste, and said vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe, I will recompense thee.
geneva@Luke:11:2 @ And he said unto them, When ye pray, say, (note:)A form of true prayer.(:note) Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
geneva@Luke:11:8 @ I say unto you, Though he will not rise and give him, because he is his friend, yet because of his (note:)Literally, «impudence»: but that impudency which is spoken of here is not to be found fault with, but is very commendable before God, for he is well pleased by such importunity.(:note) importunity he will rise and give him as many as he needeth.
geneva@Luke:11:11 @ If a sonne shall aske bread of any of you that is a father, will he giue him a stone? Or if hee aske a fish, will he for a fish giue him a serpent?
geneva@Luke:11:12 @ Or if hee aske an egge, will hee giue him a scorpion?
geneva@Luke:11:41 @ But rather give alms (note:)That is, according to your ability: as one would say, instead of your extortion which hindered you so that you could not eat cleanly, use charity, and in accordance with your ability be good to the poor, and in this way will that which is within the platter be sanctified even though the platter is unwashed.(:note) of such things as ye have; and, behold, all things are clean unto you.
geneva@Luke:11:49 @ Therefore also said the wisdom of God, I will send them prophets and apostles, and [some] of them they shall slay and (note:)They will so vex them and trouble them, that at length they will banish them.(:note) persecute:
geneva@Luke:12:5 @ But I will (note:)He warns them of dangers that presently hang over their heads, for those that come upon one suddenly make a greater wound.(:note) forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
geneva@Luke:12:18 @ And he said, This wil I do, I wil pul downe my barnes, and builde greater, and therein will I gather all my fruites, and my goods.
geneva@Luke:12:19 @ And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, [and] (note:)Be merry and make good cheer.(:note) be merry.
geneva@Luke:12:28 @ If then God so clothe the grasse which is to day in the field, and to morowe is cast into the ouen, howe much more will he clothe you, O yee of litle faith?
geneva@Luke:12:34 @ For where your treasure is, there will your hearts be also.
geneva@Luke:12:36 @ And ye your selues like vnto men that waite for their master, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediatly.
geneva@Luke:12:37 @ Blessed are those seruants, whom the Lord when he commeth shall finde waking: verely I say vnto you, he will girde himselfe about, and make them to sit downe at table, and will come forth, and serue them.
geneva@Luke:12:46 @ The master of that seruant will come in a day when he thinketh not, and at an houre when he is not ware of, and will cut him off, and giue him his portion with the vnbeleeuers.
geneva@Luke:12:47 @ And that seruant that knewe his masters will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.
geneva@Luke:12:48 @ But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask (note:)More than the one who did not receive as much.(:note) the more.
geneva@Luke:13:24 @ Striue to enter in at the straite gate: for many, I say vnto you, will seeke to enter in, and shall not be able.
geneva@Luke:15:18 @ I will arise and go to my father, and will say unto him, Father, I have sinned against (note:)Against God, because he is said to dwell in heaven.(:note) heaven, and before thee,
geneva@Luke:16:1 @ And he said also unto his disciples, (note:)Seeing that men often purchase friendship for themselves at the expense of others, we are to be ashamed if we do not please the Lord or procure the good will of our neighbours with the goods which the Lord has bestowed on us freely and liberally, making sure that by this means riches, which are often occasions of sin, are used for another end and purpose.(:note) There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
geneva@Luke:16:4 @ I knowe what I will doe, that when I am put out of the stewardship, they may receiue mee into their houses.
geneva@Luke:16:9 @ And I say unto you, Make to yourselves friends of the mammon (note:)This is not spoken of goods that are gotten wrongly, for God will have our bountifulness to the poor proceed and come from a good fountain: but he calls those things riches of iniquity which men use wickedly.(:note) of unrighteousness; that, when ye fail, they may receive you into everlasting That is, the poor Christians: for they are the inheritors of these habitations; Theophylact. habitations.
geneva@Luke:16:11 @ If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the (note:)That is, heavenly and true riches, which are contrary to material wealth which is worldly and quickly departing.(:note) true [riches]?
geneva@Luke:16:30 @ And he sayde, Nay, father Abraham: but if one came vnto them from the dead, they will amend their liues.
geneva@Luke:16:31 @ Then he saide vnto him, If they heare not Moses and the Prophets, neither will they be persuaded, though one rise from the dead againe.
geneva@Luke:17:1 @ Then said he unto the disciples, (note:)The Church is of necessity subject to offences, but the Lord will not suffer them unpunished, if any of the least be offended.(:note) It is impossible but that offences will come: but woe [unto him], through whom they come!
geneva@Luke:17:33 @ Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall (note:)That is, will save it, as Matthew expounds it: for the life that is spoken of here is everlasting salvation.(:note) preserve it.
geneva@Luke:18:1 @ And (note:)God will have us to continue in prayer, not to weary us, but to exercise us; therefore we must fight against impatience so that a long delay does not cause us to quit our praying.(:note) he spake a parable unto them [to this end], that men ought always to pray, and not to Yield to afflictions and adversities as those do who have lost heart. faint;
geneva@Luke:18:5 @ Yet because this widow troubleth me, I will avenge her, lest by her continual coming she (note:)Literally, «beat me down with her blows», and it is a metaphor taken of wrestlers who beat their adversaries with their fists or clubs: in the same way those that are persistent beat the judge's ears with their crying out, even as it were with blows.(:note) weary me.
geneva@Luke:18:8 @ I tell you he will auenge them quickly: but when the Sonne of man commeth, shall he finde faith on the earth?
geneva@Luke:18:33 @ And when they haue scourged him, they will put him to death: but the thirde day hee shall rise againe.
geneva@Luke:19:14 @ Nowe his citizens hated him, and sent an ambassage after him, saying, We will not haue this man to reigne ouer vs.
geneva@Luke:19:22 @ Then he sayde vnto him, Of thine owne mouth will I iudge thee, O euill seruant. Thou knewest that I am a straight man, taking vp that I layd not downe, & reaping that I did not sowe.
geneva@Luke:20:3 @ And he answered, and sayde vnto them, I also will aske you one thing: tell me therefore:
geneva@Luke:20:5 @ And they reasoned within themselues, saying, If we shall say, From heauen, he will say, Why then beleeued ye him not?
geneva@Luke:20:6 @ But if we shall say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
geneva@Luke:20:13 @ Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.
geneva@Luke:20:16 @ He will come and destroy these husbandmen, and wil giue out his vineyard to others. But when they heard it, they sayd, God forbid.
geneva@Luke:20:18 @ Whosoeuer shall fall vpon that stone, shall be broken: and on whomsoeuer it shall fall, it will grinde him to pouder.
geneva@Luke:20:21 @ And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the (note:)You are not moved by favour of any man: and by «person» he means outward circumstances, for if a man judges according to these, there will be those who are truly alike whom he will judge to be different.(:note) person [of any], but teachest the way of God truly:
geneva@Luke:20:36 @ Neither can they die any more: for they are equal unto the angels; and are the children of God, being the (note:)That is, men who partake in the resurrection: for as we truly say that they will indeed live who will enjoy everlasting bliss, so do those indeed rise who rise to life; though if this word «resurrection» is taken generally, it refers also to the wicked, who will rise to condemnation, which is not properly life, but death.(:note) children of the resurrection.
geneva@Luke:21:6 @ Are these ye things that ye looke vpon? the dayes will come wherein a stone shall not be left vpon a stone, that shall not be throwen downe.
geneva@Luke:21:13 @ And it shall turn to you for (note:)This will be the result of your troubles and afflictions: they will be witnesses both before God and man of the treacherous and cruel dealing of your enemies, as well as of your steadfastness: A noble saying, that the afflictions of the godly and holy men pertain to the witness of the truth.(:note) a testimony.
geneva@Luke:21:15 @ For I will giue you a mouth and wisdome, where against all your aduersaries shall not be able to speake, nor resist.
geneva@Luke:21:36 @ Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to (note:)You will appear before him in a condition such that you will abide the presence and sentence of the Judge without fear.(:note) stand before the Son of man.
geneva@Luke:22:1 @ Now the (note:)Christ is taken upon the day of the Passover rather by the providence of his Father, than by the will of men.(:note) feast of unleavened bread drew nigh, which is called the Passover.
geneva@Luke:22:16 @ For I say vnto you, Hencefoorth I will not eate of it any more, vntill it bee fulfilled in the kingdome of God.
geneva@Luke:22:18 @ For I say vnto you, I will not drinke of the fruite of the vine, vntill the kingdome of God be come.
geneva@Luke:22:42 @ Saying, Father, if thou wilt, take away this cuppe from mee: neuerthelesse, not my will, but thine be done.
geneva@Luke:22:68 @ And if also I aske you, you will not answere me, nor let me goe.
geneva@Luke:23:20 @ Then Pilate spake againe to them, willing to let Iesus loose.
geneva@Luke:23:31 @ For if they do these things in a (note:)As if he said, «If they do this to me who is always fruitful and flourishing, and who lives forever by reason of my Godhead, what will they do to you who are unfruitful and void of all active righteousness?»(:note) green tree, what shall be done in the dry?
geneva@John:1:13 @ Which were born, not of blood, nor of the (note:)Of that shameful and corrupt nature of man, which is throughout the scriptures described as an enemy of the spirit.(:note) will of the flesh, nor of the will of man, but of God.
geneva@John:2:19 @ Iesus answered, and said vnto them, Destroy this Temple, and in three daies I will raise it vp againe.
geneva@John:3:35 @ The Father loveth the Son, and hath (note:)Committed them to his power and will.(:note) given all things into his hand.
geneva@John:4:25 @ The woman said vnto him, I knowe well that Messias shall come which is called Christ: when he is come, he will tell vs all things.
geneva@John:4:34 @ Iesus saide vnto them, My meate is that I may doe the will of him that sent me, and finish his worke.
geneva@John:4:48 @ Then saide Iesus vnto him, Except ye see signes and wonders, ye will not beleeue.
geneva@John:5:20 @ For the Father loueth the Sonne, & sheweth him all things, whatsoeuer he himselfe doeth, and he will shewe him greater workes then these, that ye should marueile.
geneva@John:5:22 @ For the Father (note:)This word «judgeth» is taken by the figure of speech synecdoche to represent all governing.(:note) judgeth These words are not to be taken as though they simply denied that God governed the world, but rather they deny that he governed as the Jews imagined it, who separate the Father from the Son, whereas indeed, the Father does not govern the world, but only in the person of his Son, being made manifest in the flesh: so he says below in (Joh_5:30), that he came not to do his own will: that his doctrine is not his own, that the blind man and his parents did not sin (Joh_7:16; Joh_9:3), etc. no man, but hath committed all judgment unto the Son:
geneva@John:5:27 @ And hath given him (note:)That is, high and sovereign power to rule and govern all things, in so much that he has power over life and death.(:note) authority to execute judgment also, because he is That is, he will not only judge the world as he is God, but also as he is man, he received this from his Father, to be judge of the world. the Son of man.
geneva@John:5:35 @ He was a burning and a shining light: and ye were willing for (note:)A little while.(:note) a season to rejoice in his light.
geneva@John:5:40 @ But ye will not come to me, that ye might haue life.
geneva@John:5:43 @ I am come in my Fathers Name, and ye receiue me not: if another shall come in his owne name, him will ye receiue.
geneva@John:6:21 @ Then they (note:)They were afraid at first, but when they recognized his voice they became new men and took him willingly into the ship, the very one whom they had shunned and fled from before.(:note) willingly received him into the ship: and immediately the ship was at the land whither they went.
geneva@John:6:38 @ For I came down from heaven, not to do mine (note:)See above in (Joh_5:22).(:note) own will, but the will of him that sent me.
geneva@John:6:39 @ And this is the Fathers will which hath sent mee, that of all which hee hath giuen mee, I should lose nothing, but shoulde raise it vp againe at the last day.
geneva@John:6:40 @ And this is the will of him that sent me, that every one which (note:)Seeing and believing are joined together: for there is another type of seeing which is general, which the demons have, for they see: but here he speaks about that type of seeing which properly belongs to the elect.(:note) seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
geneva@John:6:44 @ No man can come to mee, except the Father, which hath sent mee, drawe him: and I will raise him vp at the last day.
geneva@John:6:45 @ It is written in the (note:)In the book of the prophets, for the Old Testament was divided by them into three general parts: into the law, the prophets, and the holy writings.(:note) prophets, And they shall be all That is, they will be children of the Church, for so the prophet Isaiah expounds it in (Isa_54:13); that is to say, ordained to life, {{See Act_13:48}}, and therefore the knowledge of the heavenly truth is the gift and work of God, and does not rest in any power of man. taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
geneva@John:6:54 @ Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day.
geneva@John:6:67 @ Then sayde Iesus to the twelue, Will yee also goe away?
geneva@John:7:17 @ If any man will doe his will, he shall knowe of the doctrine, whether it be of God, or whether I speake of my selfe.
geneva@John:7:31 @ Now many of the people beleeued in him, and said, When that Christ commeth, will he doe moe miracles then this man hath done?
geneva@John:7:35 @ Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the (note:)Literally, «to the dispersion of the Gentiles» or «Greeks», and under the name of the Greeks he refers to the Jews who were dispersed among the Gentiles.(:note) dispersed among the Gentiles, and teach the Gentiles?
geneva@John:8:22 @ Then said the Iewes, Will he kill himselfe, because he saith, Whither I goe, can ye not come?
geneva@John:8:44 @ Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the (note:)From the beginning of the world: for as soon as man was made, the devil cast him headlong into death.(:note) beginning, and That is, did not continue constantly, or did not remain. abode not in the That is, in faithfulness and uprightness, that is, he did not remain in the manner in which he was created. truth, because there is no truth in him. When he speaketh a lie, he speaketh of his Even from his own head, and from his own mind or disposition. own: for he is a liar, and the The author of it. father of it.
geneva@John:8:50 @ And I seek not mine own glory: there is one (note:)That is, that will avenge both your despising of me and of him.(:note) that seeketh and judgeth.
geneva@John:9:27 @ Hee answered them, I haue tolde you already, and yee haue not heard it: wherefore would yee heare it againe? will yee also be his disciples?
geneva@John:9:31 @ Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him heareth he.
geneva@John:10:5 @ And they will not follow a stranger, but they flee from him: for they know not the voyce of strangers.
geneva@John:11:1 @ Now (note:)Christ, in restoring the rotting body of his friend to life, shows an example both of his mighty power, and also of his singular good will toward men: and this is also an image of the resurrection to come.(:note) a certain [man] was sick, [named] Lazarus, of Bethany, the Where his sisters dwelt. town of Mary and her sister Martha.
geneva@John:11:22 @ But now I know also, that whatsoeuer thou askest of God, God will giue it thee.
geneva@John:11:23 @ Jesus saith unto her, Thy brother shall (note:)That is, will recover life again.(:note) rise again.
geneva@John:11:48 @ If we let him thus alone, all [men] will believe on him: and the Romans shall come and (note:)That is, take away from us by force: for at that time, though the high priest's authority was greatly lessened and weakened, yet there was some type of government left among the Jews.(:note) take away both our place and nation.
geneva@John:12:26 @ If any man serue me, let him followe me: for where I am, there shall also my seruant be: and if any man serue me, him will my Father honour.
geneva@John:12:28 @ Father, (note:)So then the Father's glory is Christ's glory.(:note) glorify thy name. Then came there a voice from heaven, [saying], I have both glorified [it], and will glorify [it] again.
geneva@John:12:32 @ And I, if I be (note:)Christ used a word which has a double meaning, for it signifies either to lift up or to get out of the way: for he intended them to think of his death, but the Jews seemed to take it another way.(:note) lifted up from the earth, will draw Chrysostom and Theophylact say that this word «all» refers to all nations: that is, not only to the Jews. all [men] unto me.
geneva@John:13:8 @ Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast (note:)Unless you allow me to wash you, you will have no part in the kingdom of heaven.(:note) no part with me.
geneva@John:13:37 @ Peter sayd vnto him, Lord, why can I not followe thee now? I will lay downe my life for thy sake.
geneva@John:14:6 @ Jesus saith unto him, I am (note:)This saying shows unto us the nature, the will, and office of Christ.(:note) the way, the truth, and the life: no man cometh unto the Father, but by me.
geneva@John:14:13 @ And whatsoeuer ye aske in my Name, that will I doe, that the Father may be glorified in the Sonne.
geneva@John:14:14 @ If ye shall aske any thing in my Name, I![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}