NT.filter - geneva :25:
geneva@
Matthew:1:25 @ And knew her not (note:)The word «till», in the Hebrew language, gives us to understand that a thing will not come to pass in time to come: as Michal had no children «till» her death day, (2Sa_6:23). And in the last chapter of this evangelist: Behold, I am with you «till» the end of the world.(:note) till she had brought forth her firstborn son: and he called his name JESUS.
geneva@Matthew:4:25 @ And there folowed him great multitudes out of Galile, and Decapolis, and Hierusalem, and Iudea, and from beyond Iordan.
geneva@Matthew:5:25 @
geneva@Matthew:6:25 @
geneva@Matthew:7:25 @ And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell not: for it was grounded on a rocke.
geneva@Matthew:8:25 @ Then his disciples came, and awoke him, saying, Master, saue vs: we perish.
geneva@Matthew:9:25 @ And when the multitude were put foorth, hee went in and tooke her by the hande, and the maide arose.
geneva@Matthew:10:4 @ Simon the Canaanite, and Judas (note:)A man of Kerioth. Now Kerioth was in the tribe of Judah; (Jos_15:25).(:note) Iscariot, who also betrayed him.
geneva@Matthew:10:25 @ It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house (note:)It was the idol of the Acronites, which we call the god of flies.(:note) Beelzebub, how much more [shall they call] them of his household?
geneva@Matthew:11:25 @ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast (note:)Through the ministry of Christ, who alone shows the truth of all things pertaining to God.(:note) revealed them unto babes.
geneva@Matthew:12:25 @
geneva@Matthew:13:25 @ But while men slept, there came his enemie, and sowed tares among the wheat, and went his waie.
geneva@Matthew:14:25 @ And in the (note:)By the fourth watch is meant the time nearer to day break: for in ancient times they divided the night into four watches in which they posted watches.(:note) fourth watch of the night Jesus went unto them, walking on the sea.
geneva@Matthew:15:25 @ Yet she came, and worshipped him, saying, Lord, helpe me.
geneva@Matthew:16:25 @ For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall (note:)Shall gain himself: And this is his meaning, they that deny Christ to save themselves, not only not gain that which they look for, but also lose the thing they would have kept, that is, themselves, which is the greatest loss of all: but as for them that doubt not to die for Christ, it goes well with them otherwise.(:note) find it.
geneva@Matthew:17:25 @ He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own (note:)By children we must not understand subjects who pay tribute, but natural children.(:note) children, or of strangers?
geneva@Matthew:18:25 @ And because he had nothing to pay, his Lord commanded him to be solde, and his wife, and his children, and all that he had, and the dette to be payed.
geneva@Matthew:19:25 @ And whe his disciples heard it, they were exceedingly amased, saying, Who then can be saued?
geneva@Matthew:20:25 @ But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise (note:)Somewhat sharply and roughly.(:note) dominion over them, and they that are great exercise authority upon them.
geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
geneva@Matthew:22:25 @ Nowe there were with vs seuen brethren, and the first maried a wife, and deceased: and hauing none yssue, left his wife vnto his brother.
geneva@Matthew:23:25 @
geneva@Matthew:24:25 @ Beholde, I haue tolde you before.
geneva@Matthew:25:1 @ Then (note:)We must desire strength from God's hand which may serve us as a torch while we walk through this darkness, to bring us to our desired end: otherwise, if we become slothful and negligent because we are weary of our pains and travail, we shall be kept from entering the doors.(:note) shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and The pomp of weddings was usually preferred to be done at night, and that by young unmarried women. went forth to meet the bridegroom.
geneva@Matthew:25:2 @ And fiue of them were wise, & fiue foolish.
geneva@Matthew:25:3 @ The foolish tooke their lampes, but tooke none oyle with them.
geneva@Matthew:25:4 @ But the wise tooke oyle in their vessels with their lampes.
geneva@Matthew:25:5 @ While the bridegroom tarried, they all (note:)Their eyes being heavy with sleep.(:note) slumbered and slept.
geneva@Matthew:25:6 @ And at midnight there was a crie made, Behold, the bridegrome commeth: goe out to meete him.
geneva@Matthew:25:7 @ Then all those virgins arose, and trimmed their lampes.
geneva@Matthew:25:8 @ And the foolish said to the wise, Giue vs of your oyle, for our lampes are out.
geneva@Matthew:25:9 @ But the wise answered, saying, Not so, lest there will not be ynough for vs and you: but goe ye rather to them that sell, and bye for your selues.
geneva@Matthew:25:10 @ And while they went to bye, the bridegrome came: and they that were readie, went in with him to the wedding, and the gate was shut.
geneva@Matthew:25:11 @ Afterwards came also the other virgins, saying, Lord, Lord, open to vs.
geneva@Matthew:25:12 @ But he answered, and said, Verely I say vnto you, I knowe you not.
geneva@Matthew:25:13 @ Watch therfore: for ye know neither the day, nor the houre, when the sonne of man will come.
geneva@Matthew:25:14 @
geneva@Matthew:25:15 @ And unto one he gave five talents, to another two, and to another one; to every man according to his several (note:)According to the wisdom and skill in dealing which was given to them.(:note) ability; and straightway took his journey.
geneva@Matthew:25:16 @ Then he that had receiued the fiue talents, went and occupied with them, and gained other fiue talents.
geneva@Matthew:25:17 @ Likewise also, he that receiued two, he also gained other two.
geneva@Matthew:25:18 @ But he that receiued that one, went & digged it in the earth, and hid his masters money.
geneva@Matthew:25:19 @ But after a long season, the master of those seruants came, and reckoned with them.
geneva@Matthew:25:20 @ Then came he that had receiued fiue talents, and brought other fiue talents, saying, Master, thou deliueredst vnto me fiue talents: behold, I haue gained with them other fiue talents.
geneva@Matthew:25:21 @ His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: (note:)Come and receive the fruit of my goodness: now the Lord's joy is doubled; see (Joh_15:11): that my joy may remain in you, and your joy be fulfilled.(:note) enter thou into the joy of thy lord.
geneva@Matthew:25:22 @ Also he that had receiued two talents, came, and said, Master, thou deliueredst vnto me two talents: behold, I haue gained two other talets more.
geneva@Matthew:25:23 @ His master saide vnto him, It is well done good seruant, and faithfull, Thou hast bene faithfull in litle, I will make thee ruler ouer much: enter into thy masters ioy.
geneva@Matthew:25:24 @ Then he which had receiued the one talent, came, & said, Master, I knewe that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not:
geneva@Matthew:25:25 @ I was therefore afraide, and went, & hid thy talent in the earth: behold, thou hast thine owne.
geneva@Matthew:25:26 @ And his master answered, & said vnto him, Thou euill seruant, and slouthfull, thou knewest that I reape where I sowed not, and gather where I strawed not.
geneva@Matthew:25:27 @ Thou oughtest therefore to have put my money to the (note:)Bankers who have their shops or tables set up abroad, where they lend money at interest. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him sarcastically why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury.(:note) exchangers, and [then] at my coming I should have received mine own with usury.
geneva@Matthew:25:28 @ Take therefore the talent from him, and giue it vnto him which hath tenne talents.
geneva@Matthew:25:29 @ For vnto euery man that hath, it shall be giuen, and he shall haue abundance, and from him that hath not, euen that he hath, shalbe taken away.
geneva@Matthew:25:30 @ Cast therefore that vnprofitable seruant into vtter darkenes: there shalbe weeping and gnasshing of teeth.
geneva@Matthew:25:31 @
geneva@Matthew:25:32 @ And before him shalbe gathered all nations, & he shal seperate them one from another, as a shepheard separateth the sheepe from ye goates.
geneva@Matthew:25:33 @ And he shall set the sheepe on his right hand, and the goates on the left.
geneva@Matthew:25:34 @ Then shall the King say unto them on his right hand, Come, ye (note:)Blessed and happy, upon whom my Father has most abundantly bestowed his benefits.(:note) blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
geneva@Matthew:25:35 @ For I was an hungred, and ye gaue me meate: I thirsted, and ye gaue me drinke: I was a stranger, and ye tooke me in vnto you.
geneva@Matthew:25:36 @ I was naked, & ye clothed me: I was sicke, and ye visited me: I was in prison, and ye came vnto me.
geneva@Matthew:25:37 @ Then shall the righteous answere him, saying, Lord, when sawe we thee an hungred, and fed thee? or a thirst, and gaue thee drinke?
geneva@Matthew:25:38 @ And when sawe we thee a stranger, and tooke thee in vnto vs? or naked, & clothed thee?
geneva@Matthew:25:39 @ Or when sawe we thee sicke, or in prison, and came vnto thee?
geneva@Matthew:25:40 @ And the King shall answere, and say vnto them, Verely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethre, ye haue done it to me.
geneva@Matthew:25:41 @ Then shal he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels.
geneva@Matthew:25:42 @ For I was an hungred, and ye gaue me no meate: I thirsted, and ye gaue me no drinke:
geneva@Matthew:25:43 @ I was a stranger, & ye tooke me not in vnto you: I was naked, & ye clothed me not: sicke, and in prison, and ye visited me not.
geneva@Matthew:25:44 @ Then shall they also answere him, saying, Lord, when sawe we thee an hungred, or a thirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?
geneva@Matthew:25:45 @ Then shall he answere them, and say, Verely I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me.
geneva@Matthew:25:46 @ And these shall goe into euerlasting paine, and the righteous into life eternall.
geneva@Matthew:26:25 @ Then Judas, (note:)Who was thinking of nothing else but to betray him.(:note) which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
geneva@Matthew:27:25 @ Then answered all the people, and said, (note:)If there is any offence committed in slaying him, let us and our posterity suffer for it.(:note) His blood [be] on us, and on our children.
geneva@Mark:1:25 @ And Iesus rebuked him, saying, Holde thy peace, and come out of him.
geneva@Mark:2:25 @ And he saide to them, Haue yee neuer read what Dauid did when he had neede, and was an hungred, both he, and they that were with him?
geneva@Mark:3:25 @ Or if a house bee deuided against it selfe, that house can not continue.
geneva@Mark:4:25 @ For vnto him that hath, shall it be giuen, and from him that hath not, shall be taken away, euen that he hath.
geneva@Mark:5:25 @
geneva@Mark:6:25 @ Then she came in straightway with haste vnto the King, & asked, saying, I would that thou shouldest giue me euen now in a charger the head of Iohn Baptist.
geneva@Mark:7:25 @ For a certaine woman, whose litle daughter had an vncleane spirit, heard of him, and came, and fell at his feete,
geneva@Mark:8:25 @ After that he put [his] hands again upon his eyes, and made him (note:)He commanded him to try again, to determine whether or not he could indeed see well.(:note) look up: and he was restored, and saw every man clearly.
geneva@Mark:9:25 @ When Iesus saw that the people came running together, he rebuked the vncleane spirit, saying vnto him, Thou domme & deafe spirit, I charge thee, come out of him, & enter no more into him.
geneva@Mark:10:25 @ It is easier for a camel to goe through the eye of a needle, then for a riche man to enter into the kingdome of God.
geneva@Mark:11:25 @ And when (note:)When you will appear before the altar.(:note) ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
geneva@Mark:12:25 @ For when they shall rise againe from the dead, neither men marry, nor wiues are married, but are as the Angels which are in heauen.
geneva@Mark:13:25 @ And the starres of heauen shall fall: and the powers which are in heauen, shall shake.
geneva@Mark:14:25 @ Verely I say vnto you, I wil drinke no more of the fruit of ye vine vntill that day, that I drinke it newe in the kingdome of God.
geneva@Mark:15:25 @ And it was the third houre, when they crucified him.
geneva@Luke:1:25 @ Thus hath the Lorde dealt with me, in the daies wherein he looked on me, to take from me my rebuke among men.
geneva@Luke:2:25 @
geneva@Luke:3:25 @ The sonne of Mattathias, the sonne of Amos, the sonne of Naum, the sonne of Esli, the sonne of Nagge,
geneva@Luke:4:25 @ But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the (note:)Land of Israel; {{See Mar_15:33}}.(:note) land;
geneva@Luke:5:25 @ And immediatly he rose vp before them, and tooke vp his bed whereon he lay, and departed to his owne house, praysing God.
geneva@Luke:6:25 @ Wo be to you that are full: for ye shall hunger. Wo be to you that now laugh: for ye shal wayle and weepe.
geneva@Luke:7:25 @ But what went ye out to see? A man clothed in soft rayment? Beholde, they which are gorgeously apparelled, and liue delicately, are in Kings courtes.
geneva@Luke:8:25 @ Then he sayde vnto them, Where is your fayth? And they feared, & wondered among them selues, saying, Who is this that commandeth both the windes and water, and they obey him!
geneva@Luke:9:25 @ For what auantageth it a man, if he win the whole worlde, and destroy himselfe, or lose himselfe?
geneva@Luke:10:25 @
geneva@Luke:11:25 @ And when he cometh, he findeth it swept and garnished.
geneva@Luke:12:25 @ And which of you with taking thought, can adde to his stature one cubite?
geneva@Luke:13:25 @ When the good man of the house is risen vp, and hath shut to the doore, and ye begin to stand without, and to knocke at the doore, saying, Lord, Lord, open to vs, and he shall answere and say vnto you, I know you not whence ye are,
geneva@Luke:14:25 @
geneva@Luke:15:25 @
geneva@Luke:16:25 @ But Abraham saide, Sonne, remember that thou in thy life time receiuedst thy pleasures, and likewise Lazarus paines: now therefore is he comforted, and thou art tormented.
geneva@Luke:17:25 @ But first must he suffer many things, and be reprooued of this generation.
geneva@Luke:18:25 @ Surely it is easier for a camel to go through a needles eye, then for a riche man to enter into the kingdome of God.
geneva@Luke:19:23 @ Wherefore then gavest not thou my money into the (note:)To the bankers and money changers. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him that why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury. (Ed.)(:note) bank, that at my coming I might have required mine own with usury?
geneva@Luke:19:25 @ (And they sayd vnto him, Lord, hee hath ten pieces.)
geneva@Luke:20:25 @ Then he sayd vnto them, Giue then vnto Cesar the things which are Cesars, and to God those which are Gods.
geneva@Luke:21:25 @
geneva@Luke:22:25 @ And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called (note:)Have great titles, for so it was the custom to honour princes with some great titles.(:note) benefactors.
geneva@Luke:23:25 @ And he let loose vnto them him that for insurrection and murther was cast into prison, whome they desired, and deliuered Iesus to doe with him what they would.
geneva@Luke:24:25 @ Then he sayd vnto them, O fooles and slowe of heart to beleeue all that the Prophets haue spoken!
geneva@John:1:25 @ And they asked him, and said unto him, (note:)By this we may prove that the Jews knew there should be some change in religion under the Messiah.(:note) Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
geneva@John:2:25 @
geneva@John:3:25 @
geneva@John:4:25 @ The woman said vnto him, I knowe well that Messias shall come which is called Christ: when he is come, he will tell vs all things.
geneva@John:5:25 @
geneva@John:6:25 @ And when they had founde him on the other side of the sea, they sayde vnto him, Rabbi, when camest thou hither?
geneva@John:7:25 @
geneva@John:8:25 @
geneva@John:9:25 @ Then he answered, and sayd, Whether hee be a sinner or no, I can not tell: one thing I know, that I was blinde, and nowe I see.
geneva@John:10:25 @
geneva@John:11:25 @ Iesus saide vnto her, I am the resurrection and the life: he that beleeueth in me, though he were dead, yet shall he liue.
geneva@John:12:25 @ He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall.
geneva@John:13:25 @ He then, as he leaned on Iesus breast, saide vnto him, Lord, who is it?
geneva@John:14:25 @
geneva@John:15:25 @ But [this cometh to pass], that the word might be fulfilled that is written in their (note:)Sometimes this word «law» refers to the five books of Moses, but in this place it refers to the whole scripture: for the place that he refers to is found in the Psalms.(:note) law, They hated me without a cause.
geneva@John:16:25 @
geneva@John:17:25 @ O righteous Father, the worlde also hath not knowen thee, but I haue knowen thee, and these haue knowen, that thou hast sent me.
geneva@John:18:25 @
geneva@John:19:25 @
geneva@John:20:25 @ The other disciples therefore saide vnto him, We haue seene the Lord: but he said vnto them, Except I see in his handes the print of the nailes, and put my finger into the print of the nailes, and put mine hand into his side, I will not beleeue it.
geneva@John:21:25 @ Nowe there are also many other things which Iesus did, the which if they should be written euery one, I suppose the world coulde not conteine the bookes that shoulde be written, Amen.
geneva@Acts:1:25 @ That he may take (note:)That he may be a member and partaker of this ministry.(:note) part of this ministry and apostleship, from which Judas by transgression Departed from, or fallen from: and it is a metaphor taken from the word «way»: for callings are signified by the name of «ways» with the Hebrews. fell, that he might go to his own place.
geneva@Acts:2:25 @ For Dauid sayeth concerning him, I beheld the Lorde alwaies before me: for hee is at my right hand, that l should not be shaken.
geneva@Acts:3:25 @
geneva@Acts:4:25 @ Which by the mouth of thy seruant Dauid hast saide, Why did the Gentiles rage, and the people imagine vaine things?
geneva@Acts:5:25 @
geneva@Acts:7:25 @ For hee supposed his brethren would haue vnderstand, that God by his hande should giue them deliuerance: but they vnderstoode it not.
geneva@Acts:8:25 @ So they, when they had testified & preached the worde of the Lord, returned to Hierusalem, and preached the Gospel in many townes of the Samaritans.
geneva@Acts:9:25 @
geneva@Acts:10:25 @
geneva@Acts:11:25 @
geneva@Acts:12:25 @ So Barnabas and Saul returned from Hierusalem, when they had fulfilled their office, and tooke with them Iohn, whose surname was Marke.
geneva@Acts:13:25 @ And when Iohn had fulfilled his course, he saide, Whom ye thinke that I am, I am not he: but beholde, there commeth one after me, whose shooe of his feete I am not worthy to loose.
geneva@Acts:14:25 @ And when they had preached the word in Perga, they went down into (note:)Attalia was a sea city of Pamphylia, near to Lycia.(:note) Attalia:
geneva@Acts:15:25 @ It seemed therefore good to vs, when we were come together with one accord, to send chosen men vnto you, with our beloued Barnabas and Paul,
geneva@Acts:16:25 @
geneva@Acts:17:25 @ Neither is worshipped with mens handes, as though he needed any thing, seeing hee giueth to all life and breath and all things,
geneva@Acts:18:25 @ The same was instructed in the way of the Lorde, and hee spake feruently in the Spirite, and taught diligently the things of the Lord, & knew but the baptisme of Iohn onely.
geneva@Acts:19:25 @ Whom he called together, with the workemen of like things, and saide, Syrs, ye knowe that by this craft we haue our goods:
geneva@Acts:20:25 @ And now behold, I know that henceforth ye all, through whome I haue gone preaching the kingdome of God, shall see my face no more.
geneva@Acts:21:25 @ For as touching ye Gentiles, which beleeue, we haue written, & determined that they obserue no such thing, but that they keepe themselues from things offred to idoles, and from blood, and from that that is strangled, and from fornication.
geneva@Acts:22:25 @
geneva@Acts:23:25 @ And he wrote an epistle in this maner:
geneva@Acts:24:25 @ And as he disputed of righteousnes & temperance, & of the iudgement to come, Felix trembled, and answered, Go thy way for this time, and when I haue conuenient time, I will call for thee.
geneva@Acts:25:1 @ Now (note:)Satan's ministers are subtle and diligent in seeking every occasion: but God who watches for his own, easily hinders all their counsels.(:note) when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
geneva@Acts:25:2 @ Then the high Priest, and the chiefe of the Iewes appeared before him against Paul: and they besought him,
geneva@Acts:25:3 @ And desired fauour against him, that hee would send for him to Hierusalem: and they layd waite to kill him by the way.
geneva@Acts:25:4 @ But Festus answered, that Paul should bee kept at Cæsarea, and that he himselfe would shortly depart thither.
geneva@Acts:25:5 @ Let them therefore, saide he, which among you are able, come downe with vs: and if there be any wickednes in the man, let them accuse him.
geneva@Acts:25:6 @
geneva@Acts:25:7 @ And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which (note:)They could not prove them certainly and without undoubted reasons.(:note) they could not prove.
geneva@Acts:25:8 @ Forasmuch as he answered, that he had neither offended any thing against the lawe of the Iewes, neither against ye temple, nor against Cæsar.
geneva@Acts:25:9 @
geneva@Acts:25:10 @ Then said Paul, I stand at Cæsars iudgment seate, where I ought to be iudged: to the Iewes I haue done no wrong, as thou very well knowest.
geneva@Acts:25:11 @ For if I haue done wrong, or committed any thing worthie of death, I refuse not to die: but if there be none of these things whereof they accuse me, no man, to pleasure them, can deliuer me to them: I appeale vnto Cæsar.
geneva@Acts:25:12 @ Then when Festus had spoken with the Council, hee answered, Hast thou appealed vnto Cæsar? vnto Cæsar shalt thou goe.
geneva@Acts:25:13 @
geneva@Acts:25:14 @ And when they had remained there many dayes, Festus declared Pauls cause vnto the King, saying, There is a certaine man left in prison by Felix,
geneva@Acts:25:15 @ Of whom when I came to Hierusalem, the high Priestes and Elders of the Iewes informed me, and desired to haue iudgement against him.
geneva@Acts:25:16 @ To whom I answered, It is not the manner of the Romans to (note:)The Romans did not used to deliver any man to be punished before, etc.(:note) deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
geneva@Acts:25:17 @ Therefore when they were come hither, without delay the day following I sate on the iudgement seate, and commaunded the man to be brought foorth.
geneva@Acts:25:18 @ Against whom when the accusers stood vp, they brought no crime of such things as I supposed:
geneva@Acts:25:19 @
geneva@Acts:25:20 @ And because I doubted of such maner of question, I asked him whether he would goe to Hierusalem, and there be iudged of these things.
geneva@Acts:25:21 @ But because he appealed to be reserued to the examination of Augustus, I commaunded him to be kept, till I mght send him to Cesar.
geneva@Acts:25:22 @
geneva@Acts:25:23 @ And on the morrow, when Agrippa was come, and Bernice, with great (note:)Gorgeously, like a prince.(:note) pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
geneva@Acts:25:24 @ And Festus sayd, King Agrippa, & all men which are present with vs, ye see this man, about whom all the multitude of the Iewes haue called vpon me, both at Hierusalem, and here, crying, that he ought not to liue any longer.
geneva@Acts:25:25 @ Yet haue I found nothing worthy of death, that he hath committed: neuertheles, seeing that he hath appealed to Augustus, I haue determined to send him.
geneva@Acts:25:26 @ Of whom I have no certain thing to write unto my (note:)To Augustus. Good princes refused this name at the first, that is, to be called lords, but afterwards they allowed it, as we read of Traianus.(:note) lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
geneva@Acts:25:27 @ For me thinketh it vnreasonable to send a prisoner, and not to shewe the causes which are layde against him.
geneva@Acts:26:25 @ But he said, I am not mad, O noble Festus, but I speake the wordes of trueth and sobernes.
geneva@Acts:27:25 @
geneva@Acts:28:25 @ Therefore when they agreed not among themselues, they departed, after that Paul had spoken one word, to wit, Well spake the holy Ghost by Esaias the Prophet vnto our fathers,
geneva@Romans:1:25 @ Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen.
geneva@Romans:2:25 @
geneva@Romans:3:25 @
geneva@Romans:4:25 @ Who was delivered for our (note:)To pay the ransom for our sins.(:note) offences, and was raised again for our justification.
geneva@Romans:7:25 @ I (note:)He recovers himself, and shows us that he rests only in Christ.(:note) thank God through Jesus Christ our Lord. So then with the mind I This is the true perfection of those that are born again, to confess that they are imperfect. myself serve the law of God; but with the flesh the law of sin.
geneva@Romans:8:25 @ But if we hope for that we see not, we doe with patience abide for it.
geneva@Romans:9:25 @
geneva@Romans:11:25 @
geneva@Romans:15:25 @ But now I go unto Jerusalem to (note:)Doing his duty for the saints, to carry to them that money which was gathered for their use.(:note) minister unto the saints.
geneva@Romans:16:25 @
geneva@1Corinthians:1:25 @ For the foolishnesse of God is wiser then men, and the weakenesse of God is stronger then men.
geneva@1Corinthians:7:25 @
geneva@1Corinthians:9:25 @ And every man that striveth for the mastery is (note:)Uses a most excellent and moderate diet.(:note) temperate in all things. Now they [do it] to obtain a corruptible crown; but we an incorruptible.
geneva@1Corinthians:10:25 @
geneva@1Corinthians:11:25 @ After the same maner also he tooke the cup, when he had supped, saying, This cup is the Newe Testament in my blood: this doe as oft as ye drinke it, in remembrance of me.
geneva@1Corinthians:12:25 @ That there should be no schism in the body; but [that] the members should have the same (note:)Should bestow their operations and offices to the profit and preservation of the whole body.(:note) care one for another.
geneva@1Corinthians:14:25 @ And so are the secrets of his heart made manifest, and so he will fall downe on his face and worship God, and say plainely that God is in you in deede.
geneva@1Corinthians:15:25 @ For he must reign, till he hath put all enemies (note:)Christ is considered here as he appeared in the form of a servant, in which respect he rules the Church as head, and that because this power was given to him from his Father.(:note) under his feet.
geneva@2Corinthians:5:15 @ And [that] he died for all, that they which live should not henceforth (note:)See {{See Romans strkjv@6:1-7:25}}(:note) live unto themselves, but unto him which died for them, and rose again.
geneva@2Corinthians:11:25 @
geneva@Galatians:3:25 @ But after that faith is come, we are no longer vnder a scholemaster.
geneva@Galatians:4:25 @ For this Agar is mount Sinai in Arabia, and (note:)Look how the case stands between Hagar and her children; even so stands it between Jerusalem and hers.(:note) answereth to Jerusalem which now is, and That is, Sinai. is in bondage with her children.
geneva@Galatians:5:25 @ If we (note:)If we are indeed endued with the quickening Spirit, who causes us to die to sin, and live to God, let us show it in our deeds, that is, by holiness of life.(:note) live in the Spirit, let us also walk in the Spirit.
geneva@Ephesians:4:25 @
geneva@Ephesians:5:25 @
geneva@Philippians:1:25 @ And this am I sure of, that I shal abide, and with you all continue, for your furtherance and ioy of your faith,
geneva@Philippians:2:25 @ But I supposed it necessarie to sende my brother Epaphroditus vnto you, my companion in labour, and fellowe souldier, euen your messenger, and he that ministred vnto me such things as I wanted.
geneva@Colossians:1:25 @
geneva@Colossians:3:25 @
geneva@1Thessalonians:5:25 @
geneva@1Timothy:5:25 @
geneva@2Timothy:2:25 @ In meekness instructing those that (note:)He means those who do not yet see the truth.(:note) oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
geneva@Philemon:1:25 @ The grace of our Lord Iesus Christ be with your spirit, Amen. Written from Rome to Philemon, and sent by Onesimus a seruant.
geneva@Hebrews:7:25 @ Wherefore he is (note:)He is fit and sufficient.(:note) able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
geneva@Hebrews:9:25 @
geneva@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: (note:)Having mentioned the last coming of Christ, he stirs up the godly to the meditation of a holy life, and cites the faithless fallers from God to the fearful judgment seat of the Judge, because they wickedly rejected him in whom only salvation consists.(:note) and so much the more, as ye see the day approaching.
geneva@Hebrews:11:25 @ Choosing rather to suffer affliction with the people of God, than to enjoy the (note:)Such pleasures as he could not enjoy, unless he provoked God's wrath against him.(:note) pleasures of sin for a season;
geneva@Hebrews:12:25 @
geneva@Hebrews:13:25 @ Grace be with you all, Amen. Written to the Hebrewes from Italie, and sent by Timotheus.
geneva@James:1:25 @ But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his (note:)Behaviour: for works show faith.(:note) deed.
geneva@James:2:25 @
geneva@1Peter:1:25 @
geneva@1Peter:2:25 @ For ye were as sheepe going astray: but are nowe returned vnto the shepheard and Bishop of your soules.
geneva@1John:2:25 @ And this is the promes that he hath promised vs, euen that eternall life.
geneva@Jude:1:25 @ That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen.
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