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Bible:
Filter: String:

NT.filter - geneva borne:



geneva@Matthew:1:16 @ And Iacob begat Ioseph ye husbad of Mary, of whom was borne Iesvs, that is called Christ.

geneva@Matthew:2:2 @ Saying, Where is that King of the Iewes that is borne? For wee haue seene his starre in the East, and are come to worship him.

geneva@Matthew:20:12 @ Saying, These last haue wrought but one houre, and thou hast made them equall vnto vs, which haue borne the burden & heate of the day.

geneva@Matthew:26:24 @ Surely the Sonne of man goeth his way, as it is written of him: but woe be to that man, by whom the Sonne of man is betrayed: it had bene good for that man, if hee had neuer bene borne.

geneva@Mark:2:3 @ And there came vnto him, that brought one sicke of the palsie, borne of foure men.

geneva@Mark:14:21 @ Truly the Sonne of man goeth his way, as it is written of him: but woe bee to that man, by whome the Sonne of man is betrayed: it had beene good for that man, if hee had neuer beene borne.

geneva@Luke:2:11 @ That is, that vnto you is borne this day in the citie of Dauid, a Sauiour, which is Christ the Lorde.

geneva@Luke:11:46 @ And he sayde, Wo be to you also, yee Lawyers: for yee lade men with burdens grieuous to be borne, and yee your selues touche not the burdens with one of your fingers.

geneva@John:3:5 @ Iesus answered, Verely, verely I say vnto thee, except that a man be borne of water and of the Spirite, hee can not enter into the kingdome of God.

geneva@John:3:7 @ Marueile not that I said to thee, Yee must be borne againe.

geneva@John:8:41 @ Ye do the workes of your father. Then said they to him, We are not borne of fornication: we haue one Father, which is God.

geneva@John:9:2 @ And his disciples asked him, saying, Master, who did sinne, this man, or his parents, that he was borne blinde?

geneva@John:9:19 @ And they asked them, saying, Is this your sonne, whom ye say was borne blinde? How doeth he nowe see then?

geneva@John:9:20 @ His parents answered them, and sayd, We know that this is our sonne, & that he was borne blinde:

geneva@John:9:32 @ Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde.

geneva@John:16:21 @ A woman when she traueileth, hath sorowe, because her houre is come: but assoone as she is deliuered of the childe, she remembreth no more the anguish, for ioy that a man is borne into the world.

geneva@John:18:37 @ Pilate then said vnto him, Art thou a King then? Iesus answered, Thou sayest that I am a King: for this cause am I borne, and for this cause came I into the world, that I should beare witnes vnto the trueth: euery one that is of the trueth, heareth my voyce.

geneva@John:20:15 @ Iesus saith vnto her, Woman, why weepest thou? Whom seekest thou? She supposing that he had bene the gardener, said vnto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

geneva@Acts:6:11 @ Then they suborned men, which saide, We haue heard him speake blasphemous wordes against Moses, and God.

geneva@Acts:21:35 @ And when hee came vnto the grieces, it was so that he was borne of the souldiers, for the violence of the people.

geneva@Acts:22:28 @ And the chiefe captaine answered, With a great summe obtained I this freedome. Then Paul sayd, But I was so borne.

geneva@Romans:8:29 @ For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren.

geneva@1Corinthians:15:49 @ And as we have borne the (note:)Not a vain and false image, but such a one as indeed had the truth with it.(:note) image of the earthy, we shall also bear the image of the heavenly.

geneva@Hebrews:11:28 @ Through faith he ordeined the Passeouer and the effusion of blood, least he that destroyed the first borne, should touche them.

geneva@1Peter:1:23 @ Being borne anewe, not of mortall seede, but of immortall, by the woorde of God, who liueth and endureth for euer.

geneva@3John:1:6 @ Which have borne witness of thy charity before the church: whom if thou (note:)He commends to Gaius, either those same men whom he had entertained before returning to him, about the affairs of the Church, or else some other who had similar business.(:note) bring forward on their journey after a godly sort, thou shalt do well: