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rsv@Matthew:1:1 @ The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

rsv@Matthew:1:3 @ and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,

rsv@Matthew:1:4 @ and Ram the father of Ammin'adab, and Ammin'adab the father of Nahshon, and Nahshon the father of Salmon,

rsv@Matthew:1:5 @ and Salmon the father of Bo'az by Rahab, and Bo'az the father of Obed by Ruth, and Obed the father of Jesse,

rsv@Matthew:1:6 @ and Jesse the father of David the king. And David was the father of Solomon by the wife of Uri'ah,

rsv@Matthew:1:7 @ and Solomon the father of Rehobo'am, and Rehobo'am the father of Abi'jah, and Abi'jah the father of Asa,

rsv@Matthew:1:11 @ and Josi'ah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

rsv@Matthew:1:12 @ And after the deportation to Babylon: Jechoni'ah was the father of She-al'ti-el, and She-al'ti-el the father of Zerub'babel,

rsv@Matthew:1:17 @ So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

rsv@Matthew:1:20 @ But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit;

rsv@Matthew:1:21 @ she will bear a son, and you shall call his name Jesus, for he will save his people from their sins."

rsv@Matthew:1:23 @ "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us).

rsv@Matthew:1:25 @ but knew her not until she had borne a son; and he called his name Jesus.

rsv@Matthew:2:6 @ `And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will govern my people Israel.'"

rsv@Matthew:2:7 @ Then Herod summoned the wise men secretly and ascertained from them what time the star appeared;

rsv@Matthew:2:15 @ and remained there until the death of Herod. This was to fulfil what the Lord had spoken by the prophet, "Out of Egypt have I called my son."

rsv@Matthew:2:16 @ Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men.

rsv@Matthew:2:18 @ "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more."

rsv@Matthew:3:3 @ For this is he who was spoken of by the prophet Isaiah when he said, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight."

rsv@Matthew:3:4 @ Now John wore a garment of camel's hair, and a leather girdle around his waist; and his food was locusts and wild honey.

rsv@Matthew:3:5 @ Then went out to him Jerusalem and all Judea and all the region about the Jordan,

rsv@Matthew:3:6 @ and they were baptized by him in the river Jordan, confessing their sins.

rsv@Matthew:3:9 @ and do not presume to say to yourselves, `We have Abraham as our father'; for I tell you, God is able from these stones to raise up children to Abraham.

rsv@Matthew:3:15 @ But Jesus answered him, "Let it be so now; for thus it is fitting for us to fulfil all righteousness." Then he consented.

rsv@Matthew:3:16 @ And when Jesus was baptized, he went up immediately from the water, and behold, the heavens were opened and he saw the Spirit of God descending like a dove, and alighting on him;

rsv@Matthew:3:17 @ and lo, a voice from heaven, saying, "This is my beloved Son, with whom I am well pleased."

rsv@Matthew:4:3 @ And the tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread."

rsv@Matthew:4:4 @ But he answered, "It is written, `Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'"

rsv@Matthew:4:5 @ Then the devil took him to the holy city, and set him on the pinnacle of the temple,

rsv@Matthew:4:6 @ and said to him, "If you are the Son of God, throw yourself down; for it is written, `He will give his angels charge of you,' and `On their hands they will bear you up, lest you strike your foot against a stone.'"

rsv@Matthew:4:10 @ Then Jesus said to him, "Begone, Satan! for it is written, `You shall worship the Lord your God and him only shall you serve.'"

rsv@Matthew:4:16 @ the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned."

rsv@Matthew:4:18 @ As he walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen.

rsv@Matthew:4:21 @ And going on from there he saw two other brothers, James the son of Zeb'edee and John his brother, in the boat with Zeb'edee their father, mending their nets, and he called them.

rsv@Matthew:4:23 @ And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.

rsv@Matthew:4:24 @ So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he healed them.

rsv@Matthew:4:25 @ And great crowds followed him from Galilee and the Decap'olis and Jerusalem and Judea and from beyond the Jordan.

rsv@Matthew:5:1 @ Seeing the crowds, he went up on the mountain, and when he sat down his disciples came to him.

rsv@Matthew:5:9 @ "Blessed are the peacemakers, for they shall be called sons of God.

rsv@Matthew:5:11 @ "Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account.

rsv@Matthew:5:13 @ "You are the salt of the earth; but if salt has lost its taste, how shall its saltness be restored? It is no longer good for anything except to be thrown out and trodden under foot by men.

rsv@Matthew:5:14 @ "You are the light of the world. A city set on a hill cannot be hid.

rsv@Matthew:5:15 @ Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house.

rsv@Matthew:5:19 @ Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.

rsv@Matthew:5:22 @ But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, `You fool!' shall be liable to the hell of fire.

rsv@Matthew:5:24 @ leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift.

rsv@Matthew:5:25 @ Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison;

rsv@Matthew:5:28 @ But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart.

rsv@Matthew:5:29 @ If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell.

rsv@Matthew:5:30 @ And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell.

rsv@Matthew:5:32 @ But I say to you that every one who divorces his wife, except on the ground of unchastity, makes her an adulteress; and whoever marries a divorced woman commits adultery.

rsv@Matthew:5:34 @ But I say to you, Do not swear at all, either by heaven, for it is the throne of God,

rsv@Matthew:5:36 @ And do not swear by your head, for you cannot make one hair white or black.

rsv@Matthew:5:39 @ But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also;

rsv@Matthew:5:40 @ and if any one would sue you and take your coat, let him have your cloak as well;

rsv@Matthew:5:41 @ and if any one forces you to go one mile, go with him two miles.

rsv@Matthew:5:45 @ so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.

rsv@Matthew:5:47 @ And if you salute only your brethren, what more are you doing than others? Do not even the Gentiles do the same?

rsv@Matthew:6:10 @ Thy kingdom come. Thy will be done, On earth as it is in heaven.

rsv@Matthew:6:13 @ And lead us not into temptation, But deliver us from evil.

rsv@Matthew:6:19 @ "Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal,

rsv@Matthew:6:20 @ but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.

rsv@Matthew:6:24 @ "No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.

rsv@Matthew:6:25 @ "Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing?

rsv@Matthew:6:27 @ And which of you by being anxious can add one cubit to his span of life?

rsv@Matthew:6:28 @ And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin;

rsv@Matthew:6:29 @ yet I tell you, even Solomon in all his glory was not arrayed like one of these.

rsv@Matthew:7:2 @ For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get.

rsv@Matthew:7:8 @ For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened.

rsv@Matthew:7:9 @ Or what man of you, if his son asks him for bread, will give him a stone?

rsv@Matthew:7:13 @ "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many.

rsv@Matthew:7:21 @ "Not every one who says to me, `Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven.

rsv@Matthew:7:22 @ On that day many will say to me, `Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?'

rsv@Matthew:7:24 @ "Every one then who hears these words of mine and does them will be like a wise man who built his house upon the rock;

rsv@Matthew:7:25 @ and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock.

rsv@Matthew:7:26 @ And every one who hears these words of mine and does not do them will be like a foolish man who built his house upon the sand;

rsv@Matthew:7:28 @ And when Jesus finished these sayings, the crowds were astonished at his teaching,

rsv@Matthew:7:29 @ for he taught them as one who had authority, and not as their scribes.

rsv@Matthew:8:4 @ And Jesus said to him, "See that you say nothing to any one; but go, show yourself to the priest, and offer the gift that Moses commanded, for a proof to the people."

rsv@Matthew:8:5 @ As he entered Caper'na-um, a centurion came forward to him, beseeching him

rsv@Matthew:8:8 @ But the centurion answered him, "Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed.

rsv@Matthew:8:9 @ For I am a man under authority, with soldiers under me; and I say to one, `Go,' and he goes, and to another, `Come,' and he comes, and to my slave, `Do this,' and he does it."

rsv@Matthew:8:12 @ while the sons of the kingdom will be thrown into the outer darkness; there men will weep and gnash their teeth."

rsv@Matthew:8:13 @ And to the centurion Jesus said, "Go; be it done for you as you have believed." And the servant was healed at that very moment.

rsv@Matthew:8:16 @ That evening they brought to him many who were possessed with demons; and he cast out the spirits with a word, and healed all who were sick.

rsv@Matthew:8:20 @ And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head."

rsv@Matthew:8:24 @ And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep.

rsv@Matthew:8:28 @ And when he came to the other side, to the country of the Gadarenes, two demoniacs met him, coming out of the tombs, so fierce that no one could pass that way.

rsv@Matthew:8:29 @ And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?"

rsv@Matthew:8:31 @ And the demons begged him, "If you cast us out, send us away into the herd of swine."

rsv@Matthew:8:33 @ The herdsmen fled, and going into the city they told everything, and what had happened to the demoniacs.

rsv@Matthew:9:2 @ And behold, they brought to him a paralytic, lying on his bed; and when Jesus saw their faith he said to the paralytic, "Take heart, my son; your sins are forgiven."

rsv@Matthew:9:6 @ But that you may know that the Son of man has authority on earth to forgive sins"--he then said to the paralytic--"Rise, take up your bed and go home."

rsv@Matthew:9:9 @ As Jesus passed on from there, he saw a man called Matthew sitting at the tax office; and he said to him, "Follow me." And he rose and followed him.

rsv@Matthew:9:15 @ And Jesus said to them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast.

rsv@Matthew:9:16 @ And no one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made.

rsv@Matthew:9:18 @ While he was thus speaking to them, behold, a ruler came in and knelt before him, saying, "My daughter has just died; but come and lay your hand on her, and she will live."

rsv@Matthew:9:21 @ for she said to herself, "If I only touch his garment, I shall be made well."

rsv@Matthew:9:27 @ And as Jesus passed on from there, two blind men followed him, crying aloud, "Have mercy on us, Son of David."

rsv@Matthew:9:29 @ Then he touched their eyes, saying, "According to your faith be it done to you."

rsv@Matthew:9:30 @ And their eyes were opened. And Jesus sternly charged them, "See that no one knows it."

rsv@Matthew:9:32 @ As they were going away, behold, a dumb demoniac was brought to him.

rsv@Matthew:9:33 @ And when the demon had been cast out, the dumb man spoke; and the crowds marveled, saying, "Never was anything like this seen in Israel."

rsv@Matthew:9:34 @ But the Pharisees said, "He casts out demons by the prince of demons."

rsv@Matthew:9:36 @ When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

rsv@Matthew:10:2 @ The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zeb'edee, and John his brother;

rsv@Matthew:10:3 @ Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;

rsv@Matthew:10:4 @ Simon the Cananaean, and Judas Iscariot, who betrayed him.

rsv@Matthew:10:5 @ These twelve Jesus sent out, charging them, "Go nowhere among the Gentiles, and enter no town of the Samaritans,

rsv@Matthew:10:8 @ Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying, give without pay.

rsv@Matthew:10:13 @ And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you.

rsv@Matthew:10:14 @ And if any one will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town.

rsv@Matthew:10:15 @ Truly, I say to you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomor'rah than for that town.

rsv@Matthew:10:18 @ and you will be dragged before governors and kings for my sake, to bear testimony before them and the Gentiles.

rsv@Matthew:10:23 @ When they persecute you in one town, flee to the next; for truly, I say to you, you will not have gone through all the towns of Israel, before the Son of man comes.

rsv@Matthew:10:27 @ What I tell you in the dark, utter in the light; and what you hear whispered, proclaim upon the housetops.

rsv@Matthew:10:29 @ Are not two sparrows sold for a penny? And not one of them will fall to the ground without your Father's will.

rsv@Matthew:10:32 @ So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven;

rsv@Matthew:10:34 @ "Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword.

rsv@Matthew:10:37 @ He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me;

rsv@Matthew:10:42 @ And whoever gives to one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he shall not lose his reward."

rsv@Matthew:11:1 @ And when Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.

rsv@Matthew:11:2 @ Now when John heard in prison about the deeds of the Christ, he sent word by his disciples

rsv@Matthew:11:7 @ As they went away, Jesus began to speak to the crowds concerning John: "What did you go out into the wilderness to behold? A reed shaken by the wind?

rsv@Matthew:11:11 @ Truly, I say to you, among those born of women there has risen no one greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.

rsv@Matthew:11:16 @ "But to what shall I compare this generation? It is like children sitting in the market places and calling to their playmates,

rsv@Matthew:11:18 @ For John came neither eating nor drinking, and they say, `He has a demon';

rsv@Matthew:11:19 @ the Son of man came eating and drinking, and they say, `Behold, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by her deeds."

rsv@Matthew:11:20 @ Then he began to upbraid the cities where most of his mighty works had been done, because they did not repent.

rsv@Matthew:11:21 @ "Woe to you, Chora'zin! woe to you, Beth-sa'ida! for if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

rsv@Matthew:11:22 @ But I tell you, it shall be more tolerable on the day of judgment for Tyre and Sidon than for you.

rsv@Matthew:11:23 @ And you, Caper'na-um, will you be exalted to heaven? You shall be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.

rsv@Matthew:11:24 @ But I tell you that it shall be more tolerable on the day of judgment for the land of Sodom than for you."

rsv@Matthew:11:27 @ All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him.

rsv@Matthew:11:29 @ Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls.

rsv@Matthew:12:1 @ At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat.

rsv@Matthew:12:2 @ But when the Pharisees saw it, they said to him, "Look, your disciples are doing what is not lawful to do on the sabbath."

rsv@Matthew:12:4 @ how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests?

rsv@Matthew:12:5 @ Or have you not read in the law how on the sabbath the priests in the temple profane the sabbath, and are guiltless?

rsv@Matthew:12:7 @ And if you had known what this means, `I desire mercy, and not sacrifice,' you would not have condemned the guiltless.

rsv@Matthew:12:8 @ For the Son of man is lord of the sabbath."

rsv@Matthew:12:9 @ And he went on from there, and entered their synagogue.

rsv@Matthew:12:10 @ And behold, there was a man with a withered hand. And they asked him, "Is it lawful to heal on the sabbath?" so that they might accuse him.

rsv@Matthew:12:11 @ He said to them, "What man of you, if he has one sheep and it falls into a pit on the sabbath, will not lay hold of it and lift it out?

rsv@Matthew:12:12 @ Of how much more value is a man than a sheep! So it is lawful to do good on the sabbath."

rsv@Matthew:12:18 @ "Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he shall proclaim justice to the Gentiles.

rsv@Matthew:12:19 @ He will not wrangle or cry aloud, nor will any one hear his voice in the streets;

rsv@Matthew:12:22 @ Then a blind and dumb demoniac was brought to him, and he healed him, so that the dumb man spoke and saw.

rsv@Matthew:12:23 @ And all the people were amazed, and said, "Can this be the Son of David?"

rsv@Matthew:12:24 @ But when the Pharisees heard it they said, "It is only by Be-el'zebul, the prince of demons, that this man casts out demons."

rsv@Matthew:12:27 @ And if I cast out demons by Be-el'zebul, by whom do your sons cast them out? Therefore they shall be your judges.

rsv@Matthew:12:28 @ But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you.

rsv@Matthew:12:29 @ Or how can one enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.

rsv@Matthew:12:32 @ And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

rsv@Matthew:12:36 @ I tell you, on the day of judgment men will render account for every careless word they utter;

rsv@Matthew:12:37 @ for by your words you will be justified, and by your words you will be condemned."

rsv@Matthew:12:39 @ But he answered them, "An evil and adulterous generation seeks for a sign; but no sign shall be given to it except the sign of the prophet Jonah.

rsv@Matthew:12:40 @ For as Jonah was three days and three nights in the belly of the whale, so will the Son of man be three days and three nights in the heart of the earth.

rsv@Matthew:12:41 @ The men of Nin'eveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

rsv@Matthew:12:42 @ The queen of the South will arise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

rsv@Matthew:12:43 @ "When the unclean spirit has gone out of a man, he passes through waterless places seeking rest, but he finds none.

rsv@Matthew:12:45 @ Then he goes and brings with him seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first. So shall it be also with this evil generation."

rsv@Matthew:13:2 @ And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach.

rsv@Matthew:13:4 @ And as he sowed, some seeds fell along the path, and the birds came and devoured them.

rsv@Matthew:13:5 @ Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil,

rsv@Matthew:13:7 @ Other seeds fell upon thorns, and the thorns grew up and choked them.

rsv@Matthew:13:8 @ Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty.

rsv@Matthew:13:17 @ Truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

rsv@Matthew:13:19 @ When any one hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in his heart; this is what was sown along the path.

rsv@Matthew:13:20 @ As for what was sown on rocky ground, this is he who hears the word and immediately receives it with joy;

rsv@Matthew:13:21 @ yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.

rsv@Matthew:13:22 @ As for what was sown among thorns, this is he who hears the word, but the cares of the world and the delight in riches choke the word, and it proves unfruitful.

rsv@Matthew:13:23 @ As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty."

rsv@Matthew:13:25 @ but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away.

rsv@Matthew:13:28 @ He said to them, `An enemy has done this.' The servants said to him, `Then do you want us to go and gather them?'

rsv@Matthew:13:29 @ But he said, `No; lest in gathering the weeds you root up the wheat along with them.

rsv@Matthew:13:35 @ This was to fulfil what was spoken by the prophet: "I will open my mouth in parables, I will utter what has been hidden since the foundation of the world."

rsv@Matthew:13:37 @ He answered, "He who sows the good seed is the Son of man;

rsv@Matthew:13:38 @ the field is the world, and the good seed means the sons of the kingdom; the weeds are the sons of the evil one,

rsv@Matthew:13:41 @ The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers,

rsv@Matthew:13:46 @ who, on finding one pearl of great value, went and sold all that he had and bought it.

rsv@Matthew:13:54 @ and coming to his own country he taught them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom and these mighty works?

rsv@Matthew:13:55 @ Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas?

rsv@Matthew:13:57 @ And they took offense at him. But Jesus said to them, "A prophet is not without honor except in his own country and in his own house."

rsv@Matthew:14:3 @ For Herod had seized John and bound him and put him in prison, for the sake of Hero'di-as, his brother Philip's wife;

rsv@Matthew:14:8 @ Prompted by her mother, she said, "Give me the head of John the Baptist here on a platter."

rsv@Matthew:14:10 @ he sent and had John beheaded in the prison,

rsv@Matthew:14:11 @ and his head was brought on a platter and given to the girl, and she brought it to her mother.

rsv@Matthew:14:13 @ Now when Jesus heard this, he withdrew from there in a boat to a lonely place apart. But when the crowds heard it, they followed him on foot from the towns.

rsv@Matthew:14:14 @ As he went ashore he saw a great throng; and he had compassion on them, and healed their sick.

rsv@Matthew:14:15 @ When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves."

rsv@Matthew:14:17 @ They said to him, "We have only five loaves here and two fish."

rsv@Matthew:14:19 @ Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the disciples, and the disciples gave them to the crowds.

rsv@Matthew:14:23 @ And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone,

rsv@Matthew:14:24 @ but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them.

rsv@Matthew:14:25 @ And in the fourth watch of the night he came to them, walking on the sea.

rsv@Matthew:14:26 @ But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear.

rsv@Matthew:14:28 @ And Peter answered him, "Lord, if it is you, bid me come to you on the water."

rsv@Matthew:14:29 @ He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus;

rsv@Matthew:14:33 @ And those in the boat worshiped him, saying, "Truly you are the Son of God."

rsv@Matthew:14:35 @ And when the men of that place recognized him, they sent round to all that region and brought to him all that were sick,

rsv@Matthew:14:36 @ and besought him that they might only touch the fringe of his garment; and as many as touched it were made well.

rsv@Matthew:15:2 @ "Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat."

rsv@Matthew:15:3 @ He answered them, "And why do you transgress the commandment of God for the sake of your tradition?

rsv@Matthew:15:4 @ For God commanded, `Honor your father and your mother,' and, `He who speaks evil of father or mother, let him surely die.'

rsv@Matthew:15:5 @ But you say, `If any one tells his father or his mother, What you would have gained from me is given to God, he need not honor his father.'

rsv@Matthew:15:6 @ So, for the sake of your tradition, you have made void the word of God.

rsv@Matthew:15:8 @ `This people honors me with their lips, but their heart is far from me;

rsv@Matthew:15:14 @ Let them alone; they are blind guides. And if a blind man leads a blind man, both will fall into a pit."

rsv@Matthew:15:17 @ Do you not see that whatever goes into the mouth passes into the stomach, and so passes on?

rsv@Matthew:15:19 @ For out of the heart come evil thoughts, murder, adultery, fornication, theft, false witness, slander.

rsv@Matthew:15:21 @ And Jesus went away from there and withdrew to the district of Tyre and Sidon.

rsv@Matthew:15:22 @ And behold, a Canaanite woman from that region came out and cried, "Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon."

rsv@Matthew:15:24 @ He answered, "I was sent only to the lost sheep of the house of Israel."

rsv@Matthew:15:28 @ Then Jesus answered her, "O woman, great is your faith! Be it done for you as you desire." And her daughter was healed instantly.

rsv@Matthew:15:29 @ And Jesus went on from there and passed along the Sea of Galilee. And he went up on the mountain, and sat down there.

rsv@Matthew:15:31 @ so that the throng wondered, when they saw the dumb speaking, the maimed whole, the lame walking, and the blind seeing; and they glorified the God of Israel.

rsv@Matthew:15:32 @ Then Jesus called his disciples to him and said, "I have compassion on the crowd, because they have been with me now three days, and have nothing to eat; and I am unwilling to send them away hungry, lest they faint on the way."

rsv@Matthew:15:35 @ And commanding the crowd to sit down on the ground,

rsv@Matthew:15:39 @ And sending away the crowds, he got into the boat and went to the region of Mag'adan.

rsv@Matthew:16:4 @ An evil and adulterous generation seeks for a sign, but no sign shall be given to it except the sign of Jonah." So he left them and departed.

rsv@Matthew:16:7 @ And they discussed it among themselves, saying, "We brought no bread."

rsv@Matthew:16:8 @ But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread?

rsv@Matthew:16:13 @ Now when Jesus came into the district of Caesare'a Philip'pi, he asked his disciples, "Who do men say that the Son of man is?"

rsv@Matthew:16:14 @ And they said, "Some say John the Baptist, others say Eli'jah, and others Jeremiah or one of the prophets."

rsv@Matthew:16:16 @ Simon Peter replied, "You are the Christ, the Son of the living God."

rsv@Matthew:16:17 @ And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven.

rsv@Matthew:16:18 @ And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it.

rsv@Matthew:16:19 @ I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."

rsv@Matthew:16:20 @ Then he strictly charged the disciples to tell no one that he was the Christ.

rsv@Matthew:16:21 @ From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.

rsv@Matthew:16:23 @ But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me; for you are not on the side of God, but of men."

rsv@Matthew:16:27 @ For the Son of man is to come with his angels in the glory of his Father, and then he will repay every man for what he has done.

rsv@Matthew:16:28 @ Truly, I say to you, there are some standing here who will not taste death before they see the Son of man coming in his kingdom."

rsv@Matthew:17:2 @ And he was transfigured before them, and his face shone like the sun, and his garments became white as light.

rsv@Matthew:17:4 @ And Peter said to Jesus, "Lord, it is well that we are here; if you wish, I will make three booths here, one for you and one for Moses and one for Eli'jah."

rsv@Matthew:17:5 @ He was still speaking, when lo, a bright cloud overshadowed them, and a voice from the cloud said, "This is my beloved Son, with whom I am well pleased; listen to him."

rsv@Matthew:17:6 @ When the disciples heard this, they fell on their faces, and were filled with awe.

rsv@Matthew:17:8 @ And when they lifted up their eyes, they saw no one but Jesus only.

rsv@Matthew:17:9 @ And as they were coming down the mountain, Jesus commanded them, "Tell no one the vision, until the Son of man is raised from the dead."

rsv@Matthew:17:12 @ but I tell you that Eli'jah has already come, and they did not know him, but did to him whatever they pleased. So also the Son of man will suffer at their hands."

rsv@Matthew:17:15 @ "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water.

rsv@Matthew:17:17 @ And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me."

rsv@Matthew:17:18 @ And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly.

rsv@Matthew:17:21 @ As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men,

rsv@Matthew:17:22 @ and they will kill him, and he will be raised on the third day." And they were greatly distressed.

rsv@Matthew:17:24 @ He said, "Yes." And when he came home, Jesus spoke to him first, saying, "What do you think, Simon? From whom do kings of the earth take toll or tribute? From their sons or from others?"

rsv@Matthew:17:25 @ And when he said, "From others," Jesus said to him, "Then the sons are free.

rsv@Matthew:18:5 @ "Whoever receives one such child in my name receives me;

rsv@Matthew:18:6 @ but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea.

rsv@Matthew:18:7 @ "Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the man by whom the temptation comes!

rsv@Matthew:18:9 @ And if your eye causes you to sin, pluck it out and throw it away; it is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

rsv@Matthew:18:10 @ "See that you do not despise one of these little ones; for I tell you that in heaven their angels always behold the face of my Father who is in heaven.

rsv@Matthew:18:11 @ What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray?

rsv@Matthew:18:13 @ So it is not the will of my Father who is in heaven that one of these little ones should perish.

rsv@Matthew:18:14 @ "If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.

rsv@Matthew:18:15 @ But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses.

rsv@Matthew:18:17 @ Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.

rsv@Matthew:18:18 @ Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven.

rsv@Matthew:18:23 @ When he began the reckoning, one was brought to him who owed him ten thousand talents;

rsv@Matthew:18:25 @ So the servant fell on his knees, imploring him, `Lord, have patience with me, and I will pay you everything.'

rsv@Matthew:18:27 @ But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, `Pay what you owe.'

rsv@Matthew:18:29 @ He refused and went and put him in prison till he should pay the debt.

rsv@Matthew:18:31 @ Then his lord summoned him and said to him, `You wicked servant! I forgave you all that debt because you besought me;

rsv@Matthew:18:32 @ and should not you have had mercy on your fellow servant, as I had mercy on you?'

rsv@Matthew:18:34 @ So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."

rsv@Matthew:19:1 @ Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan;

rsv@Matthew:19:3 @ And Pharisees came up to him and tested him by asking, "Is it lawful to divorce one's wife for any cause?"

rsv@Matthew:19:5 @ and said, `For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?

rsv@Matthew:19:6 @ So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder."

rsv@Matthew:19:7 @ They said to him, "Why then did Moses command one to give a certificate of divorce, and to put her away?"

rsv@Matthew:19:11 @ But he said to them, "Not all men can receive this saying, but only those to whom it is given.

rsv@Matthew:19:13 @ Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people;

rsv@Matthew:19:14 @ but Jesus said, "Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven."

rsv@Matthew:19:15 @ And he laid his hands on them and went away.

rsv@Matthew:19:16 @ And behold, one came up to him, saying, "Teacher, what good deed must I do, to have eternal life?"

rsv@Matthew:19:17 @ And he said to him, "Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments."

rsv@Matthew:19:19 @ Honor your father and mother, and, You shall love your neighbor as yourself."

rsv@Matthew:19:22 @ When the young man heard this he went away sorrowful; for he had great possessions.

rsv@Matthew:19:25 @ When the disciples heard this they were greatly astonished, saying, "Who then can be saved?"

rsv@Matthew:19:28 @ Jesus said to them, "Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.

rsv@Matthew:19:29 @ And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life.

rsv@Matthew:20:7 @ They said to him, `Because no one has hired us.' He said to them, `You go into the vineyard too.'

rsv@Matthew:20:11 @ And on receiving it they grumbled at the householder,

rsv@Matthew:20:12 @ saying, `These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.'

rsv@Matthew:20:13 @ But he replied to one of them, `Friend, I am doing you no wrong; did you not agree with me for a denarius?

rsv@Matthew:20:14 @ Take what belongs to you, and go; I choose to give to this last as I give to you.

rsv@Matthew:20:15 @ Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?'

rsv@Matthew:20:17 @ And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,

rsv@Matthew:20:18 @ "Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and scribes, and they will condemn him to death,

rsv@Matthew:20:19 @ and deliver him to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day."

rsv@Matthew:20:20 @ Then the mother of the sons of Zeb'edee came up to him, with her sons, and kneeling before him she asked him for something.

rsv@Matthew:20:21 @ And he said to her, "What do you want?" She said to him, "Command that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom."

rsv@Matthew:20:26 @ It shall not be so among you; but whoever would be great among you must be your servant,

rsv@Matthew:20:27 @ and whoever would be first among you must be your slave;

rsv@Matthew:20:28 @ even as the Son of man came not to be served but to serve, and to give his life as a ransom for many."

rsv@Matthew:20:30 @ And behold, two blind men sitting by the roadside, when they heard that Jesus was passing by, cried out, "Have mercy on us, Son of David!"

rsv@Matthew:20:31 @ The crowd rebuked them, telling them to be silent; but they cried out the more, "Lord, have mercy on us, Son of David!"

rsv@Matthew:21:3 @ If any one says anything to you, you shall say, `The Lord has need of them,' and he will send them immediately."

rsv@Matthew:21:5 @ "Tell the daughter of Zion, Behold, your king is coming to you, humble, and mounted on an ass, and on a colt, the foal of an ass."

rsv@Matthew:21:7 @ they brought the ass and the colt, and put their garments on them, and he sat thereon.

rsv@Matthew:21:8 @ Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road.

rsv@Matthew:21:9 @ And the crowds that went before him and that followed him shouted, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"

rsv@Matthew:21:12 @ And Jesus entered the temple of God and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons.

rsv@Matthew:21:15 @ But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, "Hosanna to the Son of David!" they were indignant;

rsv@Matthew:21:19 @ And seeing a fig tree by the wayside he went to it, and found nothing on it but leaves only. And he said to it, "May no fruit ever come from you again!" And the fig tree withered at once.

rsv@Matthew:21:20 @ When the disciples saw it they marveled, saying, "How did the fig tree wither at once?"

rsv@Matthew:21:21 @ And Jesus answered them, "Truly, I say to you, if you have faith and never doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, `Be taken up and cast into the sea,' it will be done.

rsv@Matthew:21:24 @ Jesus answered them, "I also will ask you a question; and if you tell me the answer, then I also will tell you by what authority I do these things.

rsv@Matthew:21:25 @ The baptism of John, whence was it? From heaven or from men?" And they argued with one another, "If we say, `From heaven,' he will say to us, `Why then did you not believe him?'

rsv@Matthew:21:28 @ "What do you think? A man had two sons; and he went to the first and said, `Son, go and work in the vineyard today.'

rsv@Matthew:21:30 @ And he went to the second and said the same; and he answered, `I go, sir,' but did not go.

rsv@Matthew:21:34 @ When the season of fruit drew near, he sent his servants to the tenants, to get his fruit;

rsv@Matthew:21:35 @ and the tenants took his servants and beat one, killed another, and stoned another.

rsv@Matthew:21:37 @ Afterward he sent his son to them, saying, `They will respect my son.'

rsv@Matthew:21:38 @ But when the tenants saw the son, they said to themselves, `This is the heir; come, let us kill him and have his inheritance.'

rsv@Matthew:21:41 @ They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons."

rsv@Matthew:21:42 @ Jesus said to them, "Have you never read in the scriptures: `The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes'?

rsv@Matthew:21:43 @ Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it."

rsv@Matthew:22:2 @ "The kingdom of heaven may be compared to a king who gave a marriage feast for his son,

rsv@Matthew:22:5 @ But they made light of it and went off, one to his farm, another to his business,

rsv@Matthew:22:16 @ And they sent their disciples to him, along with the Hero'di-ans, saying, "Teacher, we know that you are true, and teach the way of God truthfully, and care for no man; for you do not regard the position of men.

rsv@Matthew:22:19 @ Show me the money for the tax." And they brought him a coin.

rsv@Matthew:22:20 @ And Jesus said to them, "Whose likeness and inscription is this?"

rsv@Matthew:22:23 @ The same day Sad'ducees came to him, who say that there is no resurrection; and they asked him a question,

rsv@Matthew:22:25 @ Now there were seven brothers among us; the first married, and died, and having no children left his wife to his brother.

rsv@Matthew:22:26 @ So too the second and third, down to the seventh.

rsv@Matthew:22:28 @ In the resurrection, therefore, to which of the seven will she be wife? For they all had her."

rsv@Matthew:22:29 @ But Jesus answered them, "You are wrong, because you know neither the scriptures nor the power of God.

rsv@Matthew:22:30 @ For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.

rsv@Matthew:22:31 @ And as for the resurrection of the dead, have you not read what was said to you by God,

rsv@Matthew:22:33 @ And when the crowd heard it, they were astonished at his teaching.

rsv@Matthew:22:35 @ And one of them, a lawyer, asked him a question, to test him.

rsv@Matthew:22:39 @ And a second is like it, You shall love your neighbor as yourself.

rsv@Matthew:22:40 @ On these two commandments depend all the law and the prophets."

rsv@Matthew:22:41 @ Now while the Pharisees were gathered together, Jesus asked them a question,

rsv@Matthew:22:42 @ saying, "What do you think of the Christ? Whose son is he?" They said to him, "The son of David."

rsv@Matthew:22:45 @ If David thus calls him Lord, how is he his son?"

rsv@Matthew:22:46 @ And no one was able to answer him a word, nor from that day did any one dare to ask him any more questions.

rsv@Matthew:23:2 @ "The scribes and the Pharisees sit on Moses' seat;

rsv@Matthew:23:4 @ They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger.

rsv@Matthew:23:5 @ They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long,

rsv@Matthew:23:6 @ and they love the place of honor at feasts and the best seats in the synagogues,

rsv@Matthew:23:7 @ and salutations in the market places, and being called rabbi by men.

rsv@Matthew:23:8 @ But you are not to be called rabbi, for you have one teacher, and you are all brethren.

rsv@Matthew:23:9 @ And call no man your father on earth, for you have one Father, who is in heaven.

rsv@Matthew:23:10 @ Neither be called masters, for you have one master, the Christ.

rsv@Matthew:23:11 @ He who is greatest among you shall be your servant;

rsv@Matthew:23:15 @ "Woe to you, blind guides, who say, `If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.'

rsv@Matthew:23:17 @ And you say, `If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.'

rsv@Matthew:23:19 @ So he who swears by the altar, swears by it and by everything on it;

rsv@Matthew:23:21 @ and he who swears by heaven, swears by the throne of God and by him who sits upon it.

rsv@Matthew:23:22 @ "Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cummin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others.

rsv@Matthew:23:24 @ "Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and of the plate, but inside they are full of extortion and rapacity.

rsv@Matthew:23:26 @ "Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which outwardly appear beautiful, but within they are full of dead men's bones and all uncleanness.

rsv@Matthew:23:28 @ "Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous,

rsv@Matthew:23:30 @ Thus you witness against yourselves, that you are sons of those who murdered the prophets.

rsv@Matthew:23:34 @ that upon you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechari'ah the son of Barachi'ah, whom you murdered between the sanctuary and the altar.

rsv@Matthew:23:35 @ Truly, I say to you, all this will come upon this generation.

rsv@Matthew:23:36 @ "O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!

rsv@Matthew:24:2 @ But he answered them, "You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another, that will not be thrown down."

rsv@Matthew:24:3 @ As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will this be, and what will be the sign of your coming and of the close of the age?"

rsv@Matthew:24:4 @ And Jesus answered them, "Take heed that no one leads you astray.

rsv@Matthew:24:7 @ For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places:

rsv@Matthew:24:9 @ "Then they will deliver you up to tribulation, and put you to death; and you will be hated by all nations for my name's sake.

rsv@Matthew:24:10 @ And then many will fall away, and betray one another, and hate one another.

rsv@Matthew:24:14 @ And this gospel of the kingdom will be preached throughout the whole world, as a testimony to all nations; and then the end will come.

rsv@Matthew:24:17 @ let him who is on the housetop not go down to take what is in his house;

rsv@Matthew:24:20 @ Pray that your flight may not be in winter or on a sabbath.

rsv@Matthew:24:21 @ For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.

rsv@Matthew:24:23 @ Then if any one says to you, `Lo, here is the Christ!' or `There he is!' do not believe it.

rsv@Matthew:24:24 @ For false Christs and false prophets will arise and show great signs and wonders, so as to lead astray, if possible, even the elect.

rsv@Matthew:24:27 @ For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of man.

rsv@Matthew:24:29 @ "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken;

rsv@Matthew:24:30 @ then will appear the sign of the Son of man in heaven, and then all the tribes of the earth will mourn, and they will see the Son of man coming on the clouds of heaven with power and great glory;

rsv@Matthew:24:31 @ and he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

rsv@Matthew:24:32 @ "From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near.

rsv@Matthew:24:34 @ Truly, I say to you, this generation will not pass away till all these things take place.

rsv@Matthew:24:36 @ "But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.

rsv@Matthew:24:37 @ As were the days of Noah, so will be the coming of the Son of man.

rsv@Matthew:24:39 @ and they did not know until the flood came and swept them all away, so will be the coming of the Son of man.

rsv@Matthew:24:40 @ Then two men will be in the field; one is taken and one is left.

rsv@Matthew:24:41 @ Two women will be grinding at the mill; one is taken and one is left.

rsv@Matthew:24:42 @ Watch therefore, for you do not know on what day your Lord is coming.

rsv@Matthew:24:44 @ Therefore you also must be ready; for the Son of man is coming at an hour you do not expect.

rsv@Matthew:24:47 @ Truly, I say to you, he will set him over all his possessions.

rsv@Matthew:24:50 @ the master of that servant will come on a day when he does not expect him and at an hour he does not know,

rsv@Matthew:25:14 @ "For it will be as when a man going on a journey called his servants and entrusted to them his property;

rsv@Matthew:25:15 @ to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away.

rsv@Matthew:25:16 @ He who had received the five talents went at once and traded with them; and he made five talents more.

rsv@Matthew:25:18 @ But he who had received the one talent went and dug in the ground and hid his master's money.

rsv@Matthew:25:19 @ Now after a long time the master of those servants came and settled accounts with them.

rsv@Matthew:25:21 @ His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.'

rsv@Matthew:25:23 @ His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.'

rsv@Matthew:25:24 @ He also who had received the one talent came forward, saying, `Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow;

rsv@Matthew:25:27 @ Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.

rsv@Matthew:25:29 @ For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.

rsv@Matthew:25:31 @ "When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne.

rsv@Matthew:25:32 @ Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats,

rsv@Matthew:25:34 @ Then the King will say to those at his right hand, `Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;

rsv@Matthew:25:36 @ I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.'

rsv@Matthew:25:39 @ And when did we see thee sick or in prison and visit thee?'

rsv@Matthew:25:40 @ And the King will answer them, `Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.'

rsv@Matthew:25:43 @ I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.'

rsv@Matthew:25:44 @ Then they also will answer, `Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?'

rsv@Matthew:25:45 @ Then he will answer them, `Truly, I say to you, as you did it not to one of the least of these, you did it not to me.'

rsv@Matthew:26:2 @ "You know that after two days the Passover is coming, and the Son of man will be delivered up to be crucified."

rsv@Matthew:26:5 @ But they said, "Not during the feast, lest there be a tumult among the people."

rsv@Matthew:26:6 @ Now when Jesus was at Bethany in the house of Simon the leper,

rsv@Matthew:26:7 @ a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head, as he sat at table.

rsv@Matthew:26:10 @ But Jesus, aware of this, said to them, "Why do you trouble the woman? For she has done a beautiful thing to me.

rsv@Matthew:26:12 @ In pouring this ointment on my body she has done it to prepare me for burial.

rsv@Matthew:26:13 @ Truly, I say to you, wherever this gospel is preached in the whole world, what she has done will be told in memory of her."

rsv@Matthew:26:14 @ Then one of the twelve, who was called Judas Iscariot, went to the chief priests

rsv@Matthew:26:17 @ Now on the first day of Unleavened Bread the disciples came to Jesus, saying, "Where will you have us prepare for you to eat the passover?"

rsv@Matthew:26:18 @ He said, "Go into the city to a certain one, and say to him, `The Teacher says, My time is at hand; I will keep the passover at your house with my disciples.'"

rsv@Matthew:26:21 @ and as they were eating, he said, "Truly, I say to you, one of you will betray me."

rsv@Matthew:26:22 @ And they were very sorrowful, and began to say to him one after another, "Is it I, Lord?"

rsv@Matthew:26:24 @ The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born."

rsv@Matthew:26:36 @ Then Jesus went with them to a place called Gethsem'ane, and he said to his disciples, "Sit here, while I go yonder and pray."

rsv@Matthew:26:37 @ And taking with him Peter and the two sons of Zeb'edee, he began to be sorrowful and troubled.

rsv@Matthew:26:39 @ And going a little farther he fell on his face and prayed, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt."

rsv@Matthew:26:40 @ And he came to the disciples and found them sleeping; and he said to Peter, "So, could you not watch with me one hour?

rsv@Matthew:26:41 @ Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak."

rsv@Matthew:26:42 @ Again, for the second time, he went away and prayed, "My Father, if this cannot pass unless I drink it, thy will be done."

rsv@Matthew:26:45 @ Then he came to the disciples and said to them, "Are you still sleeping and taking your rest? Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

rsv@Matthew:26:47 @ While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people.

rsv@Matthew:26:48 @ Now the betrayer had given them a sign, saying, "The one I shall kiss is the man; seize him."

rsv@Matthew:26:49 @ And he came up to Jesus at once and said, "Hail, Master!" And he kissed him.

rsv@Matthew:26:50 @ Jesus said to him, "Friend, why are you here?" Then they came up and laid hands on Jesus and seized him.

rsv@Matthew:26:51 @ And behold, one of those who were with Jesus stretched out his hand and drew his sword, and struck the slave of the high priest, and cut off his ear.

rsv@Matthew:26:53 @ Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?

rsv@Matthew:26:59 @ Now the chief priests and the whole council sought false testimony against Jesus that they might put him to death,

rsv@Matthew:26:60 @ but they found none, though many false witnesses came forward. At last two came forward

rsv@Matthew:26:63 @ But Jesus was silent. And the high priest said to him, "I adjure you by the living God, tell us if you are the Christ, the Son of God."

rsv@Matthew:26:64 @ Jesus said to him, "You have said so. But I tell you, hereafter you will see the Son of man seated at the right hand of Power, and coming on the clouds of heaven."

rsv@Matthew:26:73 @ After a little while the bystanders came up and said to Peter, "Certainly you are also one of them, for your accent betrays you."

rsv@Matthew:26:74 @ Then he began to invoke a curse on himself and to swear, "I do not know the man." And immediately the cock crowed.

rsv@Matthew:27:3 @ When Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders,

rsv@Matthew:27:6 @ But the chief priests, taking the pieces of silver, said, "It is not lawful to put them into the treasury, since they are blood money."

rsv@Matthew:27:9 @ Then was fulfilled what had been spoken by the prophet Jeremiah, saying, "And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel,

rsv@Matthew:27:14 @ But he gave him no answer, not even to a single charge; so that the governor wondered greatly.

rsv@Matthew:27:15 @ Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted.

rsv@Matthew:27:16 @ And they had then a notorious prisoner, called Barab'bas.

rsv@Matthew:27:19 @ Besides, while he was sitting on the judgment seat, his wife sent word to him, "Have nothing to do with that righteous man, for I have suffered much over him today in a dream."

rsv@Matthew:27:23 @ And he said, "Why, what evil has he done?" But they shouted all the more, "Let him be crucified."

rsv@Matthew:27:25 @ And all the people answered, "His blood be on us and on our children!"

rsv@Matthew:27:27 @ Then the soldiers of the governor took Jesus into the praetorium, and they gathered the whole battalion before him.

rsv@Matthew:27:28 @ And they stripped him and put a scarlet robe upon him,

rsv@Matthew:27:29 @ and plaiting a crown of thorns they put it on his head, and put a reed in his right hand. And kneeling before him they mocked him, saying, "Hail, King of the Jews!"

rsv@Matthew:27:30 @ And they spat upon him, and took the reed and struck him on the head.

rsv@Matthew:27:31 @ And when they had mocked him, they stripped him of the robe, and put his own clothes on him, and led him away to crucify him.

rsv@Matthew:27:32 @ As they went out, they came upon a man of Cyre'ne, Simon by name; this man they compelled to carry his cross.

rsv@Matthew:27:35 @ And when they had crucified him, they divided his garments among them by casting lots;

rsv@Matthew:27:38 @ Then two robbers were crucified with him, one on the right and one on the left.

rsv@Matthew:27:40 @ and saying, "You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross."

rsv@Matthew:27:43 @ He trusts in God; let God deliver him now, if he desires him; for he said, `I am the Son of God.'"

rsv@Matthew:27:48 @ And one of them at once ran and took a sponge, filled it with vinegar, and put it on a reed, and gave it to him to drink.

rsv@Matthew:27:53 @ and coming out of the tombs after his resurrection they went into the holy city and appeared to many.

rsv@Matthew:27:54 @ When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe, and said, "Truly this was the Son of God!"

rsv@Matthew:27:55 @ There were also many women there, looking on from afar, who had followed Jesus from Galilee, ministering to him;

rsv@Matthew:27:56 @ among whom were Mary Mag'dalene, and Mary the mother of James and Joseph, and the mother of the sons of Zeb'edee.

rsv@Matthew:27:60 @ and laid it in his own new tomb, which he had hewn in the rock; and he rolled a great stone to the door of the tomb, and departed.

rsv@Matthew:27:62 @ Next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate

rsv@Matthew:27:66 @ So they went and made the sepulchre secure by sealing the stone and setting a guard.

rsv@Matthew:28:2 @ And behold, there was a great earthquake; for an angel of the Lord descended from heaven and came and rolled back the stone, and sat upon it.

rsv@Matthew:28:12 @ And when they had assembled with the elders and taken counsel, they gave a sum of money to the soldiers

rsv@Matthew:28:15 @ So they took the money and did as they were directed; and this story has been spread among the Jews to this day.

rsv@Matthew:28:18 @ And Jesus came and said to them, "All authority in heaven and on earth has been given to me.

rsv@Matthew:28:19 @ Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

rsv@Mark:1:1 @ The beginning of the gospel of Jesus Christ, the Son of God.

rsv@Mark:1:3 @ the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight--"

rsv@Mark:1:5 @ And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins.

rsv@Mark:1:6 @ Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey.

rsv@Mark:1:7 @ And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie.

rsv@Mark:1:10 @ And when he came up out of the water, immediately he saw the heavens opened and the Spirit descending upon him like a dove;

rsv@Mark:1:11 @ and a voice came from heaven, "Thou art my beloved Son; with thee I am well pleased."

rsv@Mark:1:16 @ And passing along by the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishermen.

rsv@Mark:1:19 @ And going on a little farther, he saw James the son of Zeb'edee and John his brother, who were in their boat mending the nets.

rsv@Mark:1:21 @ And they went into Caper'na-um; and immediately on the sabbath he entered the synagogue and taught.

rsv@Mark:1:22 @ And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes.

rsv@Mark:1:24 @ and he cried out, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God."

rsv@Mark:1:26 @ And the unclean spirit, convulsing him and crying with a loud voice, came out of him.

rsv@Mark:1:27 @ And they were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching! With authority he commands even the unclean spirits, and they obey him."

rsv@Mark:1:28 @ And at once his fame spread everywhere throughout all the surrounding region of Galilee.

rsv@Mark:1:29 @ And immediately he left the synagogue, and entered the house of Simon and Andrew, with James and John.

rsv@Mark:1:30 @ Now Simon's mother-in-law lay sick with a fever, and immediately they told him of her.

rsv@Mark:1:32 @ That evening, at sundown, they brought to him all who were sick or possessed with demons.

rsv@Mark:1:34 @ And he healed many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.

rsv@Mark:1:35 @ And in the morning, a great while before day, he rose and went out to a lonely place, and there he prayed.

rsv@Mark:1:36 @ And Simon and those who were with him pursued him,

rsv@Mark:1:37 @ and they found him and said to him, "Every one is searching for you."

rsv@Mark:1:38 @ And he said to them, "Let us go on to the next towns, that I may preach there also; for that is why I came out."

rsv@Mark:1:39 @ And he went throughout all Galilee, preaching in their synagogues and casting out demons.

rsv@Mark:1:43 @ And he sternly charged him, and sent him away at once,

rsv@Mark:1:44 @ and said to him, "See that you say nothing to any one; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, for a proof to the people."

rsv@Mark:1:45 @ But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in the country; and people came to him from every quarter.

rsv@Mark:2:2 @ And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them.

rsv@Mark:2:4 @ And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay.

rsv@Mark:2:5 @ And when Jesus saw their faith, he said to the paralytic, "My son, your sins are forgiven."

rsv@Mark:2:6 @ Now some of the scribes were sitting there, questioning in their hearts,

rsv@Mark:2:7 @ "Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?"

rsv@Mark:2:8 @ And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, "Why do you question thus in your hearts?

rsv@Mark:2:10 @ But that you may know that the Son of man has authority on earth to forgive sins"--he said to the paralytic--

rsv@Mark:2:14 @ And as he passed on, he saw Levi the son of Alphaeus sitting at the tax office, and he said to him, "Follow me." And he rose and followed him.

rsv@Mark:2:19 @ And Jesus said to them, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.

rsv@Mark:2:21 @ No one sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it, the new from the old, and a worse tear is made.

rsv@Mark:2:22 @ And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins."

rsv@Mark:2:23 @ One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain.

rsv@Mark:2:24 @ And the Pharisees said to him, "Look, why are they doing what is not lawful on the sabbath?"

rsv@Mark:2:28 @ so the Son of man is lord even of the sabbath."

rsv@Mark:3:2 @ And they watched him, to see whether he would heal him on the sabbath, so that they might accuse him.

rsv@Mark:3:4 @ And he said to them, "Is it lawful on the sabbath to do good or to do harm, to save life or to kill?" But they were silent.

rsv@Mark:3:8 @ and Jerusalem and Idume'a and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him.

rsv@Mark:3:10 @ for he had healed many, so that all who had diseases pressed upon him to touch him.

rsv@Mark:3:11 @ And whenever the unclean spirits beheld him, they fell down before him and cried out, "You are the Son of God."

rsv@Mark:3:13 @ And he went up on the mountain, and called to him those whom he desired; and they came to him.

rsv@Mark:3:15 @ and have authority to cast out demons:

rsv@Mark:3:16 @ Simon whom he surnamed Peter;

rsv@Mark:3:17 @ James the son of Zeb'edee and John the brother of James, whom he surnamed Bo-aner'ges, that is, sons of thunder;

rsv@Mark:3:18 @ Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,

rsv@Mark:3:22 @ And the scribes who came down from Jerusalem said, "He is possessed by Be-el'zebul, and by the prince of demons he casts out the demons."

rsv@Mark:3:27 @ But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man; then indeed he may plunder his house.

rsv@Mark:3:28 @ "Truly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter;

rsv@Mark:3:34 @ And looking around on those who sat about him, he said, "Here are my mother and my brothers!

rsv@Mark:4:1 @ Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land.

rsv@Mark:4:4 @ And as he sowed, some seed fell along the path, and the birds came and devoured it.

rsv@Mark:4:5 @ Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil;

rsv@Mark:4:7 @ Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain.

rsv@Mark:4:10 @ And when he was alone, those who were about him with the twelve asked him concerning the parables.

rsv@Mark:4:15 @ And these are the ones along the path, where the word is sown; when they hear, Satan immediately comes and takes away the word which is sown in them.

rsv@Mark:4:16 @ And these in like manner are the ones sown upon rocky ground, who, when they hear the word, immediately receive it with joy;

rsv@Mark:4:17 @ and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.

rsv@Mark:4:18 @ And others are the ones sown among thorns; they are those who hear the word,

rsv@Mark:4:20 @ But those that were sown upon the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold."

rsv@Mark:4:21 @ And he said to them, "Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand?

rsv@Mark:4:26 @ And he said, "The kingdom of God is as if a man should scatter seed upon the ground,

rsv@Mark:4:29 @ But when the grain is ripe, at once he puts in the sickle, because the harvest has come."

rsv@Mark:4:31 @ It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth;

rsv@Mark:4:35 @ On that day, when evening had come, he said to them, "Let us go across to the other side."

rsv@Mark:4:38 @ But he was in the stern, asleep on the cushion; and they woke him and said to him, "Teacher, do you not care if we perish?"

rsv@Mark:4:41 @ And they were filled with awe, and said to one another, "Who then is this, that even wind and sea obey him?"

rsv@Mark:5:3 @ who lived among the tombs; and no one could bind him any more, even with a chain;

rsv@Mark:5:4 @ for he had often been bound with fetters and chains, but the chains he wrenched apart, and the fetters he broke in pieces; and no one had the strength to subdue him.

rsv@Mark:5:5 @ Night and day among the tombs and on the mountains he was always crying out, and bruising himself with stones.

rsv@Mark:5:7 @ and crying out with a loud voice, he said, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me."

rsv@Mark:5:9 @ And Jesus asked him, "What is your name?" He replied, "My name is Legion; for we are many."

rsv@Mark:5:11 @ Now a great herd of swine was feeding there on the hillside;

rsv@Mark:5:15 @ And they came to Jesus, and saw the demoniac sitting there, clothed and in his right mind, the man who had had the legion; and they were afraid.

rsv@Mark:5:16 @ And those who had seen it told what had happened to the demoniac and to the swine.

rsv@Mark:5:18 @ And as he was getting into the boat, the man who had been possessed with demons begged him that he might be with him.

rsv@Mark:5:19 @ But he refused, and said to him, "Go home to your friends, and tell them how much the Lord has done for you, and how he has had mercy on you."

rsv@Mark:5:20 @ And he went away and began to proclaim in the Decap'olis how much Jesus had done for him; and all men marveled.

rsv@Mark:5:22 @ Then came one of the rulers of the synagogue, Ja'irus by name; and seeing him, he fell at his feet,

rsv@Mark:5:23 @ and besought him, saying, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live."

rsv@Mark:5:24 @ And he went with him. And a great crowd followed him and thronged about him.

rsv@Mark:5:30 @ And Jesus, perceiving in himself that power had gone forth from him, immediately turned about in the crowd, and said, "Who touched my garments?"

rsv@Mark:5:32 @ And he looked around to see who had done it.

rsv@Mark:5:33 @ But the woman, knowing what had been done to her, came in fear and trembling and fell down before him, and told him the whole truth.

rsv@Mark:5:36 @ But ignoring what they said, Jesus said to the ruler of the synagogue, "Do not fear, only believe."

rsv@Mark:5:37 @ And he allowed no one to follow him except Peter and James and John the brother of James.

rsv@Mark:5:43 @ And he strictly charged them that no one should know this, and told them to give her something to eat.

rsv@Mark:6:2 @ And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, "Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands!

rsv@Mark:6:3 @ Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him.

rsv@Mark:6:4 @ And Jesus said to them, "A prophet is not without honor, except in his own country, and among his own kin, and in his own house."

rsv@Mark:6:5 @ And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them.

rsv@Mark:6:6 @ And he marveled because of their unbelief. And he went about among the villages teaching.

rsv@Mark:6:8 @ He charged them to take nothing for their journey except a staff; no bread, no bag, no money in their belts;

rsv@Mark:6:9 @ but to wear sandals and not put on two tunics.

rsv@Mark:6:11 @ And if any place will not receive you and they refuse to hear you, when you leave, shake off the dust that is on your feet for a testimony against them."

rsv@Mark:6:13 @ And they cast out many demons, and anointed with oil many that were sick and healed them.

rsv@Mark:6:15 @ But others said, "It is Eli'jah." And others said, "It is a prophet, like one of the prophets of old."

rsv@Mark:6:17 @ For Herod had sent and seized John, and bound him in prison for the sake of Hero'di-as, his brother Philip's wife; because he had married her.

rsv@Mark:6:21 @ But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and the leading men of Galilee.

rsv@Mark:6:25 @ And she came in immediately with haste to the king, and asked, saying, "I want you to give me at once the head of John the Baptist on a platter."

rsv@Mark:6:27 @ And immediately the king sent a soldier of the guard and gave orders to bring his head. He went and beheaded him in the prison,

rsv@Mark:6:28 @ and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother.

rsv@Mark:6:30 @ The apostles returned to Jesus, and told him all that they had done and taught.

rsv@Mark:6:31 @ And he said to them, "Come away by yourselves to a lonely place, and rest a while." For many were coming and going, and they had no leisure even to eat.

rsv@Mark:6:32 @ And they went away in the boat to a lonely place by themselves.

rsv@Mark:6:33 @ Now many saw them going, and knew them, and they ran there on foot from all the towns, and got there ahead of them.

rsv@Mark:6:34 @ As he went ashore he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things.

rsv@Mark:6:35 @ And when it grew late, his disciples came to him and said, "This is a lonely place, and the hour is now late;

rsv@Mark:6:39 @ Then he commanded them all to sit down by companies upon the green grass.

rsv@Mark:6:41 @ And taking the five loaves and the two fish he looked up to heaven, and blessed, and broke the loaves, and gave them to the disciples to set before the people; and he divided the two fish among them all.

rsv@Mark:6:46 @ And after he had taken leave of them, he went up on the mountain to pray.

rsv@Mark:6:47 @ And when evening came, the boat was out on the sea, and he was alone on the land.

rsv@Mark:6:48 @ And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them,

rsv@Mark:6:49 @ but when they saw him walking on the sea they thought it was a ghost, and cried out;

rsv@Mark:6:55 @ and ran about the whole neighborhood and began to bring sick people on their pallets to any place where they heard he was.

rsv@Mark:7:3 @ (For the Pharisees, and all the Jews, do not eat unless they wash their hands, observing the tradition of the elders;

rsv@Mark:7:4 @ and when they come from the market place, they do not eat unless they purify themselves; and there are many other traditions which they observe, the washing of cups and pots and vessels of bronze.)

rsv@Mark:7:5 @ And the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with hands defiled?"

rsv@Mark:7:6 @ And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, `This people honors me with their lips, but their heart is far from me;

rsv@Mark:7:8 @ You leave the commandment of God, and hold fast the tradition of men."

rsv@Mark:7:9 @ And he said to them, "You have a fine way of rejecting the commandment of God, in order to keep your tradition!

rsv@Mark:7:10 @ For Moses said, `Honor your father and your mother'; and, `He who speaks evil of father or mother, let him surely die';

rsv@Mark:7:12 @ then you no longer permit him to do anything for his father or mother,

rsv@Mark:7:13 @ thus making void the word of God through your tradition which you hand on. And many such things you do."

rsv@Mark:7:18 @ since it enters, not his heart but his stomach, and so passes on?" (Thus he declared all foods clean.)

rsv@Mark:7:20 @ For from within, out of the heart of man, come evil thoughts, fornication, theft, murder, adultery,

rsv@Mark:7:23 @ And from there he arose and went away to the region of Tyre and Sidon. And he entered a house, and would not have any one know it; yet he could not be hid.

rsv@Mark:7:25 @ Now the woman was a Greek, a Syrophoeni'cian by birth. And she begged him to cast the demon out of her daughter.

rsv@Mark:7:28 @ And he said to her, "For this saying you may go your way; the demon has left your daughter."

rsv@Mark:7:29 @ And she went home, and found the child lying in bed, and the demon gone.

rsv@Mark:7:30 @ Then he returned from the region of Tyre, and went through Sidon to the Sea of Galilee, through the region of the Decap'olis.

rsv@Mark:7:31 @ And they brought to him a man who was deaf and had an impediment in his speech; and they besought him to lay his hand upon him.

rsv@Mark:7:32 @ And taking him aside from the multitude privately, he put his fingers into his ears, and he spat and touched his tongue;

rsv@Mark:7:34 @ And his ears were opened, his tongue was released, and he spoke plainly.

rsv@Mark:7:35 @ And he charged them to tell no one; but the more he charged them, the more zealously they proclaimed it.

rsv@Mark:7:36 @ And they were astonished beyond measure, saying, "He has done all things well; he even makes the deaf hear and the dumb speak."

rsv@Mark:8:2 @ "I have compassion on the crowd, because they have been with me now three days, and have nothing to eat;

rsv@Mark:8:3 @ and if I send them away hungry to their homes, they will faint on the way; and some of them have come a long way."

rsv@Mark:8:4 @ And his disciples answered him, "How can one feed these men with bread here in the desert?"

rsv@Mark:8:6 @ And he commanded the crowd to sit down on the ground; and he took the seven loaves, and having given thanks he broke them and gave them to his disciples to set before the people; and they set them before the crowd.

rsv@Mark:8:12 @ And he sighed deeply in his spirit, and said, "Why does this generation seek a sign? Truly, I say to you, no sign shall be given to this generation."

rsv@Mark:8:14 @ Now they had forgotten to bring bread; and they had only one loaf with them in the boat.

rsv@Mark:8:15 @ And he cautioned them, saying, "Take heed, beware of the leaven of the Pharisees and the leaven of Herod."

rsv@Mark:8:16 @ And they discussed it with one another, saying, "We have no bread."

rsv@Mark:8:23 @ And he took the blind man by the hand, and led him out of the village; and when he had spit on his eyes and laid his hands upon him, he asked him, "Do you see anything?"

rsv@Mark:8:25 @ Then again he laid his hands upon his eyes; and he looked intently and was restored, and saw everything clearly.

rsv@Mark:8:27 @ And Jesus went on with his disciples, to the villages of Caesare'a Philip'pi; and on the way he asked his disciples, "Who do men say that I am?"

rsv@Mark:8:28 @ And they told him, "John the Baptist; and others say, Eli'jah; and others one of the prophets."

rsv@Mark:8:30 @ And he charged them to tell no one about him.

rsv@Mark:8:31 @ And he began to teach them that the Son of man must suffer many things, and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again.

rsv@Mark:8:33 @ But turning and seeing his disciples, he rebuked Peter, and said, "Get behind me, Satan! For you are not on the side of God, but of men."

rsv@Mark:8:38 @ For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels."

rsv@Mark:9:3 @ and his garments became glistening, intensely white, as no fuller on earth could bleach them.

rsv@Mark:9:5 @ And Peter said to Jesus, "Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli'jah."

rsv@Mark:9:7 @ And a cloud overshadowed them, and a voice came out of the cloud, "This is my beloved Son; listen to him."

rsv@Mark:9:8 @ And suddenly looking around they no longer saw any one with them but Jesus only.

rsv@Mark:9:9 @ And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of man should have risen from the dead.

rsv@Mark:9:10 @ So they kept the matter to themselves, questioning what the rising from the dead meant.

rsv@Mark:9:12 @ And he said to them, "Eli'jah does come first to restore all things; and how is it written of the Son of man, that he should suffer many things and be treated with contempt?

rsv@Mark:9:17 @ And one of the crowd answered him, "Teacher, I brought my son to you, for he has a dumb spirit;

rsv@Mark:9:19 @ And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me."

rsv@Mark:9:20 @ And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.

rsv@Mark:9:21 @ And Jesus asked his father, "How long has he had this?" And he said, "From childhood.

rsv@Mark:9:22 @ And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us."

rsv@Mark:9:26 @ And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead."

rsv@Mark:9:30 @ They went on from there and passed through Galilee. And he would not have any one know it;

rsv@Mark:9:31 @ for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."

rsv@Mark:9:33 @ And they came to Caper'na-um; and when he was in the house he asked them, "What were you discussing on the way?"

rsv@Mark:9:34 @ But they were silent; for on the way they had discussed with one another who was the greatest.

rsv@Mark:9:35 @ And he sat down and called the twelve; and he said to them, "If any one would be first, he must be last of all and servant of all."

rsv@Mark:9:37 @ "Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me."

rsv@Mark:9:38 @ John said to him, "Teacher, we saw a man casting out demons in your name, and we forbade him, because he was not following us."

rsv@Mark:9:39 @ But Jesus said, "Do not forbid him; for no one who does a mighty work in my name will be able soon after to speak evil of me.

rsv@Mark:9:42 @ "Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea.

rsv@Mark:9:45 @ And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,

rsv@Mark:9:47 @ For every one will be salted with fire.

rsv@Mark:9:48 @ Salt is good; but if the salt has lost its saltness, how will you season it? Have salt in yourselves, and be at peace with one another."

rsv@Mark:10:1 @ And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again; and again, as his custom was, he taught them.

rsv@Mark:10:6 @ But from the beginning of creation, `God made them male and female.'

rsv@Mark:10:7 @ `For this reason a man shall leave his father and mother and be joined to his wife,

rsv@Mark:10:8 @ and the two shall become one flesh.' So they are no longer two but one flesh.

rsv@Mark:10:14 @ But when Jesus saw it he was indignant, and said to them, "Let the children come to me, do not hinder them; for to such belongs the kingdom of God.

rsv@Mark:10:16 @ And he took them in his arms and blessed them, laying his hands upon them.

rsv@Mark:10:17 @ And as he was setting out on his journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?"

rsv@Mark:10:18 @ And Jesus said to him, "Why do you call me good? No one is good but God alone.

rsv@Mark:10:19 @ You know the commandments: `Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'"

rsv@Mark:10:21 @ And Jesus looking upon him loved him, and said to him, "You lack one thing; go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me."

rsv@Mark:10:22 @ At that saying his countenance fell, and he went away sorrowful; for he had great possessions.

rsv@Mark:10:26 @ And they were exceedingly astonished, and said to him, "Then who can be saved?"

rsv@Mark:10:29 @ Jesus said, "Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel,

rsv@Mark:10:30 @ who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.

rsv@Mark:10:32 @ And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them; and they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him,

rsv@Mark:10:33 @ saying, "Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and the scribes, and they will condemn him to death, and deliver him to the Gentiles;

rsv@Mark:10:34 @ and they will mock him, and spit upon him, and scourge him, and kill him; and after three days he will rise."

rsv@Mark:10:35 @ And James and John, the sons of Zeb'edee, came forward to him, and said to him, "Teacher, we want you to do for us whatever we ask of you."

rsv@Mark:10:37 @ And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory."

rsv@Mark:10:43 @ But it shall not be so among you; but whoever would be great among you must be your servant,

rsv@Mark:10:44 @ and whoever would be first among you must be slave of all.

rsv@Mark:10:45 @ For the Son of man also came not to be served but to serve, and to give his life as a ransom for many."

rsv@Mark:10:46 @ And they came to Jericho; and as he was leaving Jericho with his disciples and a great multitude, Bartimae'us, a blind beggar, the son of Timae'us, was sitting by the roadside.

rsv@Mark:10:47 @ And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!"

rsv@Mark:10:48 @ And many rebuked him, telling him to be silent; but he cried out all the more, "Son of David, have mercy on me!"

rsv@Mark:10:52 @ And Jesus said to him, "Go your way; your faith has made you well." And immediately he received his sight and followed him on the way.

rsv@Mark:11:2 @ and said to them, "Go into the village opposite you, and immediately as you enter it you will find a colt tied, on which no one has ever sat; untie it and bring it.

rsv@Mark:11:3 @ If any one says to you, `Why are you doing this?' say, `The Lord has need of it and will send it back here immediately.'"

rsv@Mark:11:7 @ And they brought the colt to Jesus, and threw their garments on it; and he sat upon it.

rsv@Mark:11:8 @ And many spread their garments on the road, and others spread leafy branches which they had cut from the fields.

rsv@Mark:11:12 @ On the following day, when they came from Bethany, he was hungry.

rsv@Mark:11:13 @ And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.

rsv@Mark:11:14 @ And he said to it, "May no one ever eat fruit from you again." And his disciples heard it.

rsv@Mark:11:15 @ And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons;

rsv@Mark:11:16 @ and he would not allow any one to carry anything through the temple.

rsv@Mark:11:17 @ And he taught, and said to them, "Is it not written, `My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers."

rsv@Mark:11:18 @ And the chief priests and the scribes heard it and sought a way to destroy him; for they feared him, because all the multitude was astonished at his teaching.

rsv@Mark:11:23 @ Truly, I say to you, whoever says to this mountain, `Be taken up and cast into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him.

rsv@Mark:11:25 @ And whenever you stand praying, forgive, if you have anything against any one; so that your Father also who is in heaven may forgive you your trespasses."

rsv@Mark:11:28 @ Jesus said to them, "I will ask you a question; answer me, and I will tell you by what authority I do these things.

rsv@Mark:11:30 @ And they argued with one another, "If we say, `From heaven,' he will say, `Why then did you not believe him?'

rsv@Mark:12:6 @ He had still one other, a beloved son; finally he sent him to them, saying, `They will respect my son.'

rsv@Mark:12:7 @ But those tenants said to one another, `This is the heir; come, let us kill him, and the inheritance will be ours.'

rsv@Mark:12:10 @ Have you not read this scripture: `The very stone which the builders rejected has become the head of the corner;

rsv@Mark:12:14 @ And they came and said to him, "Teacher, we know that you are true, and care for no man; for you do not regard the position of men, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

rsv@Mark:12:16 @ And they brought one. And he said to them, "Whose likeness and inscription is this?" They said to him, "Caesar's."

rsv@Mark:12:18 @ And Sad'ducees came to him, who say that there is no resurrection; and they asked him a question, saying,

rsv@Mark:12:21 @ and the second took her, and died, leaving no children; and the third likewise;

rsv@Mark:12:23 @ In the resurrection whose wife will she be? For the seven had her as wife."

rsv@Mark:12:24 @ Jesus said to them, "Is not this why you are wrong, that you know neither the scriptures nor the power of God?

rsv@Mark:12:27 @ He is not God of the dead, but of the living; you are quite wrong."

rsv@Mark:12:28 @ And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, "Which commandment is the first of all?"

rsv@Mark:12:29 @ Jesus answered, "The first is, `Hear, O Israel: The Lord our God, the Lord is one;

rsv@Mark:12:31 @ The second is this, `You shall love your neighbor as yourself.' There is no other commandment greater than these."

rsv@Mark:12:32 @ And the scribe said to him, "You are right, Teacher; you have truly said that he is one, and there is no other but he;

rsv@Mark:12:33 @ and to love him with all the heart, and with all the understanding, and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices."

rsv@Mark:12:34 @ And when Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." And after that no one dared to ask him any question.

rsv@Mark:12:35 @ And as Jesus taught in the temple, he said, "How can the scribes say that the Christ is the son of David?

rsv@Mark:12:37 @ David himself calls him Lord; so how is he his son?" And the great throng heard him gladly.

rsv@Mark:12:38 @ And in his teaching he said, "Beware of the scribes, who like to go about in long robes, and to have salutations in the market places

rsv@Mark:12:39 @ and the best seats in the synagogues and the places of honor at feasts,

rsv@Mark:12:40 @ who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation."

rsv@Mark:12:41 @ And he sat down opposite the treasury, and watched the multitude putting money into the treasury. Many rich people put in large sums.

rsv@Mark:12:43 @ And he called his disciples to him, and said to them, "Truly, I say to you, this poor widow has put in more than all those who are contributing to the treasury.

rsv@Mark:12:44 @ For they all contributed out of their abundance; but she out of her poverty has put in everything she had, her whole living."

rsv@Mark:13:1 @ And as he came out of the temple, one of his disciples said to him, "Look, Teacher, what wonderful stones and what wonderful buildings!"

rsv@Mark:13:2 @ And Jesus said to him, "Do you see these great buildings? There will not be left here one stone upon another, that will not be thrown down."

rsv@Mark:13:3 @ And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,

rsv@Mark:13:5 @ And Jesus began to say to them, "Take heed that no one leads you astray.

rsv@Mark:13:8 @ For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places, there will be famines; this is but the beginning of the birth-pangs.

rsv@Mark:13:9 @ "But take heed to yourselves; for they will deliver you up to councils; and you will be beaten in synagogues; and you will stand before governors and kings for my sake, to bear testimony before them.

rsv@Mark:13:10 @ And the gospel must first be preached to all nations.

rsv@Mark:13:15 @ let him who is on the housetop not go down, nor enter his house, to take anything away;

rsv@Mark:13:19 @ For in those days there will be such tribulation as has not been from the beginning of the creation which God created until now, and never will be.

rsv@Mark:13:21 @ And then if any one says to you, `Look, here is the Christ!' or `Look, there he is!' do not believe it.

rsv@Mark:13:22 @ False Christs and false prophets will arise and show signs and wonders, to lead astray, if possible, the elect.

rsv@Mark:13:24 @ "But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light,

rsv@Mark:13:26 @ And then they will see the Son of man coming in clouds with great power and glory.

rsv@Mark:13:28 @ "From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near.

rsv@Mark:13:30 @ Truly, I say to you, this generation will not pass away before all these things take place.

rsv@Mark:13:32 @ "But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.

rsv@Mark:13:34 @ It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to be on the watch.

rsv@Mark:14:3 @ And while he was at Bethany in the house of Simon the leper, as he sat at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.

rsv@Mark:14:6 @ But Jesus said, "Let her alone; why do you trouble her? She has done a beautiful thing to me.

rsv@Mark:14:8 @ She has done what she could; she has anointed my body beforehand for burying.

rsv@Mark:14:9 @ And truly, I say to you, wherever the gospel is preached in the whole world, what she has done will be told in memory of her."

rsv@Mark:14:10 @ Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them.

rsv@Mark:14:11 @ And when they heard it they were glad, and promised to give him money. And he sought an opportunity to betray him.

rsv@Mark:14:12 @ And on the first day of Unleavened Bread, when they sacrificed the passover lamb, his disciples said to him, "Where will you have us go and prepare for you to eat the passover?"

rsv@Mark:14:18 @ And as they were at table eating, Jesus said, "Truly, I say to you, one of you will betray me, one who is eating with me."

rsv@Mark:14:19 @ They began to be sorrowful, and to say to him one after another, "Is it I?"

rsv@Mark:14:20 @ He said to them, "It is one of the twelve, one who is dipping bread into the dish with me.

rsv@Mark:14:21 @ For the Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born."

rsv@Mark:14:35 @ And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him.

rsv@Mark:14:37 @ And he came and found them sleeping, and he said to Peter, "Simon, are you asleep? Could you not watch one hour?

rsv@Mark:14:38 @ Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak."

rsv@Mark:14:41 @ And he came the third time, and said to them, "Are you still sleeping and taking your rest? It is enough; the hour has come; the Son of man is betrayed into the hands of sinners.

rsv@Mark:14:43 @ And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders.

rsv@Mark:14:44 @ Now the betrayer had given them a sign, saying, "The one I shall kiss is the man; seize him and lead him away under guard."

rsv@Mark:14:45 @ And when he came, he went up to him at once, and said, "Master!" And he kissed him.

rsv@Mark:14:46 @ And they laid hands on him and seized him.

rsv@Mark:14:47 @ But one of those who stood by drew his sword, and struck the slave of the high priest and cut off his ear.

rsv@Mark:14:55 @ Now the chief priests and the whole council sought testimony against Jesus to put him to death; but they found none.

rsv@Mark:14:59 @ Yet not even so did their testimony agree.

rsv@Mark:14:61 @ But he was silent and made no answer. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"

rsv@Mark:14:62 @ And Jesus said, "I am; and you will see the Son of man seated at the right hand of Power, and coming with the clouds of heaven."

rsv@Mark:14:64 @ You have heard his blasphemy. What is your decision?" And they all condemned him as deserving death.

rsv@Mark:14:65 @ And some began to spit on him, and to cover his face, and to strike him, saying to him, "Prophesy!" And the guards received him with blows.

rsv@Mark:14:66 @ And as Peter was below in the courtyard, one of the maids of the high priest came;

rsv@Mark:14:69 @ And the maid saw him, and began again to say to the bystanders, "This man is one of them."

rsv@Mark:14:70 @ But again he denied it. And after a little while again the bystanders said to Peter, "Certainly you are one of them; for you are a Galilean."

rsv@Mark:14:71 @ But he began to invoke a curse on himself and to swear, "I do not know this man of whom you speak."

rsv@Mark:14:72 @ And immediately the cock crowed a second time. And Peter remembered how Jesus had said to him, "Before the cock crows twice, you will deny me three times." And he broke down and wept.

rsv@Mark:15:1 @ And as soon as it was morning the chief priests, with the elders and scribes, and the whole council held a consultation; and they bound Jesus and led him away and delivered him to Pilate.

rsv@Mark:15:5 @ But Jesus made no further answer, so that Pilate wondered.

rsv@Mark:15:6 @ Now at the feast he used to release for them one prisoner for whom they asked.

rsv@Mark:15:7 @ And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barab'bas.

rsv@Mark:15:8 @ And the crowd came up and began to ask Pilate to do as he was wont to do for them.

rsv@Mark:15:14 @ And Pilate said to them, "Why, what evil has he done?" But they shouted all the more, "Crucify him."

rsv@Mark:15:16 @ And the soldiers led him away inside the palace (that is, the praetorium); and they called together the whole battalion.

rsv@Mark:15:17 @ And they clothed him in a purple cloak, and plaiting a crown of thorns they put it on him.

rsv@Mark:15:19 @ And they struck his head with a reed, and spat upon him, and they knelt down in homage to him.

rsv@Mark:15:20 @ And when they had mocked him, they stripped him of the purple cloak, and put his own clothes on him. And they led him out to crucify him.

rsv@Mark:15:21 @ And they compelled a passer-by, Simon of Cyre'ne, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.

rsv@Mark:15:24 @ And they crucified him, and divided his garments among them, casting lots for them, to decide what each should take.

rsv@Mark:15:26 @ And the inscription of the charge against him read, "The King of the Jews."

rsv@Mark:15:27 @ And with him they crucified two robbers, one on his right and one on his left.

rsv@Mark:15:30 @ So also the chief priests mocked him to one another with the scribes, saying, "He saved others; he cannot save himself.

rsv@Mark:15:35 @ And one ran and, filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, "Wait, let us see whether Eli'jah will come to take him down."

rsv@Mark:15:38 @ And when the centurion, who stood facing him, saw that he thus breathed his last, he said, "Truly this man was the Son of God!"

rsv@Mark:15:39 @ There were also women looking on from afar, among whom were Mary Mag'dalene, and Mary the mother of James the younger and of Joses, and Salo'me,

rsv@Mark:15:41 @ And when evening had come, since it was the day of Preparation, that is, the day before the sabbath,

rsv@Mark:15:43 @ And Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he was already dead.

rsv@Mark:15:44 @ And when he learned from the centurion that he was dead, he granted the body to Joseph.

rsv@Mark:15:45 @ And he bought a linen shroud, and taking him down, wrapped him in the linen shroud, and laid him in a tomb which had been hewn out of the rock; and he rolled a stone against the door of the tomb.

rsv@Mark:16:2 @ And very early on the first day of the week they went to the tomb when the sun had risen.

rsv@Mark:16:3 @ And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?"

rsv@Mark:16:4 @ And looking up, they saw that the stone was rolled back; --it was very large.

rsv@Mark:16:5 @ And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed.

rsv@Mark:16:8 @ And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.

rsv@Mark:16:9 @ Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

rsv@Mark:16:15 @ And he said to them, "Go into all the world and preach the gospel to the whole creation.

rsv@Mark:16:16 @ He who believes and is baptized will be saved; but he who does not believe will be condemned.

rsv@Mark:16:17 @ And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues;

rsv@Mark:16:18 @ they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."

rsv@Mark:16:20 @ And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.

rsv@Luke:1:1 @ Inasmuch as many have undertaken to compile a narrative of the things which have been accomplished among us,

rsv@Luke:1:4 @ that you may know the truth concerning the things of which you have been informed.

rsv@Luke:1:5 @ In the days of Herod, king of Judea, there was a priest named Zechari'ah, of the division of Abi'jah; and he had a wife of the daughters of Aaron, and her name was Elizabeth.

rsv@Luke:1:8 @ Now while he was serving as priest before God when his division was on duty,

rsv@Luke:1:11 @ And there appeared to him an angel of the Lord standing on the right side of the altar of incense.

rsv@Luke:1:12 @ And Zechari'ah was troubled when he saw him, and fear fell upon him.

rsv@Luke:1:13 @ But the angel said to him, "Do not be afraid, Zechari'ah, for your prayer is heard, and your wife Elizabeth will bear you a son, and you shall call his name John.

rsv@Luke:1:15 @ for he will be great before the Lord, and he shall drink no wine nor strong drink, and he will be filled with the Holy Spirit, even from his mother's womb.

rsv@Luke:1:16 @ And he will turn many of the sons of Israel to the Lord their God,

rsv@Luke:1:21 @ And the people were waiting for Zechari'ah, and they wondered at his delay in the temple.

rsv@Luke:1:22 @ And when he came out, he could not speak to them, and they perceived that he had seen a vision in the temple; and he made signs to them and remained dumb.

rsv@Luke:1:24 @ After these days his wife Elizabeth conceived, and for five months she hid herself, saying,

rsv@Luke:1:25 @ "Thus the Lord has done to me in the days when he looked on me, to take away my reproach among men."

rsv@Luke:1:26 @ In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth,

rsv@Luke:1:28 @ And he came to her and said, "Hail, O favored one, the Lord is with you!"

rsv@Luke:1:29 @ But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.

rsv@Luke:1:31 @ And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.

rsv@Luke:1:32 @ He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David,

rsv@Luke:1:35 @ And the angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.

rsv@Luke:1:36 @ And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren.

rsv@Luke:1:42 @ and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb!

rsv@Luke:1:48 @ for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed;

rsv@Luke:1:49 @ for he who is mighty has done great things for me, and holy is his name.

rsv@Luke:1:50 @ And his mercy is on those who fear him from generation to generation.

rsv@Luke:1:51 @ He has shown strength with his arm, he has scattered the proud in the imagination of their hearts,

rsv@Luke:1:52 @ he has put down the mighty from their thrones, and exalted those of low degree;

rsv@Luke:1:56 @ And Mary remained with her about three months, and returned to her home.

rsv@Luke:1:57 @ Now the time came for Elizabeth to be delivered, and she gave birth to a son.

rsv@Luke:1:59 @ And on the eighth day they came to circumcise the child; and they would have named him Zechari'ah after his father,

rsv@Luke:1:61 @ And they said to her, "None of your kindred is called by this name."

rsv@Luke:1:64 @ And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God.

rsv@Luke:1:65 @ And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea;

rsv@Luke:1:69 @ and has raised up a horn of salvation for us in the house of his servant David,

rsv@Luke:1:77 @ to give knowledge of salvation to his people in the forgiveness of their sins,

rsv@Luke:1:78 @ through the tender mercy of our God, when the day shall dawn upon us from on high

rsv@Luke:1:80 @ And the child grew and became strong in spirit, and he was in the wilderness till the day of his manifestation to Israel.

rsv@Luke:2:7 @ And she gave birth to her first-born son and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn.

rsv@Luke:2:8 @ And in that region there were shepherds out in the field, keeping watch over their flock by night.

rsv@Luke:2:9 @ And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear.

rsv@Luke:2:14 @ "Glory to God in the highest, and on earth peace among men with whom he is pleased!"

rsv@Luke:2:15 @ When the angels went away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us."

rsv@Luke:2:17 @ And when they saw it they made known the saying which had been told them concerning this child;

rsv@Luke:2:18 @ and all who heard it wondered at what the shepherds told them.

rsv@Luke:2:19 @ But Mary kept all these things, pondering them in her heart.

rsv@Luke:2:21 @ And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

rsv@Luke:2:22 @ And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord

rsv@Luke:2:24 @ and to offer a sacrifice according to what is said in the law of the Lord, "a pair of turtledoves, or two young pigeons."

rsv@Luke:2:25 @ Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him.

rsv@Luke:2:30 @ for mine eyes have seen thy salvation

rsv@Luke:2:32 @ a light for revelation to the Gentiles, and for glory to thy people Israel."

rsv@Luke:2:34 @ and Simeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against

rsv@Luke:2:38 @ And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem.

rsv@Luke:2:40 @ And the child grew and became strong, filled with wisdom; and the favor of God was upon him.

rsv@Luke:2:44 @ but supposing him to be in the company they went a day's journey, and they sought him among their kinsfolk and acquaintances;

rsv@Luke:2:46 @ After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions;

rsv@Luke:2:48 @ And when they saw him they were astonished; and his mother said to him, "Son, why have you treated us so? Behold, your father and I have been looking for you anxiously."

rsv@Luke:3:1 @ In the fifteenth year of the reign of Tiber'i-us Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Iturae'a and Trachoni'tis, and Lysa'ni-as tetrarch of Abile'ne,

rsv@Luke:3:2 @ in the high-priesthood of Annas and Ca'iaphas, the word of God came to John the son of Zechari'ah in the wilderness;

rsv@Luke:3:3 @ and he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins.

rsv@Luke:3:4 @ As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight.

rsv@Luke:3:6 @ and all flesh shall see the salvation of God."

rsv@Luke:3:8 @ Bear fruits that befit repentance, and do not begin to say to yourselves, `We have Abraham as our father'; for I tell you, God is able from these stones to raise up children to Abraham.

rsv@Luke:3:11 @ And he answered them, "He who has two coats, let him share with him who has none; and he who has food, let him do likewise."

rsv@Luke:3:14 @ Soldiers also asked him, "And we, what shall we do?" And he said to them, "Rob no one by violence or by false accusation, and be content with your wages."

rsv@Luke:3:15 @ As the people were in expectation, and all men questioned in their hearts concerning John, whether perhaps he were the Christ,

rsv@Luke:3:16 @ John answered them all, "I baptize you with water; but he who is mightier than I is coming, the thong of whose sandals I am not worthy to untie; he will baptize you with the Holy Spirit and with fire.

rsv@Luke:3:18 @ So, with many other exhortations, he preached good news to the people.

rsv@Luke:3:19 @ But Herod the tetrarch, who had been reproved by him for Hero'di-as, his brother's wife, and for all the evil things that Herod had done,

rsv@Luke:3:20 @ added this to them all, that he shut up John in prison.

rsv@Luke:3:22 @ and the Holy Spirit descended upon him in bodily form, as a dove, and a voice came from heaven, "Thou art my beloved Son; with thee I am well pleased."

rsv@Luke:3:23 @ Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,

rsv@Luke:3:24 @ the son of Matthat, the son of Levi, the son of Melchi, the son of Jan'na-i, the son of Joseph,

rsv@Luke:3:25 @ the son of Mattathi'as, the son of Amos, the son of Nahum, the son of Esli, the son of Nag'ga-i,

rsv@Luke:3:26 @ the son of Ma'ath, the son of Mattathi'as, the son of Sem'e-in, the son of Josech, the son of Joda,

rsv@Luke:3:27 @ the son of Jo-an'an, the son of Rhesa, the son of Zerub'babel, the son of She-al'ti-el, the son of Neri,

rsv@Luke:3:28 @ the son of Melchi, the son of Addi, the son of Cosam, the son of Elma'dam, the son of Er,

rsv@Luke:3:29 @ the son of Joshua, the son of Elie'zer, the son of Jorim, the son of Matthat, the son of Levi,

rsv@Luke:3:30 @ the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eli'akim,

rsv@Luke:3:31 @ the son of Me'le-a, the son of Menna, the son of Mat'tatha, the son of Nathan, the son of David,

rsv@Luke:3:32 @ the son of Jesse, the son of Obed, the son of Bo'az, the son of Sala, the son of Nahshon,

rsv@Luke:3:33 @ the son of Ammin'adab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,

rsv@Luke:3:34 @ the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

rsv@Luke:3:35 @ the son of Serug, the son of Re'u, the son of Peleg, the son of Eber, the son of Shelah,

rsv@Luke:3:36 @ the son of Ca-i'nan, the son of Arphax'ad, the son of Shem, the son of Noah, the son of Lamech,

rsv@Luke:3:37 @ the son of Methuselah, the son of Enoch, the son of Jared, the son of Maha'lale-el, the son of Ca-i'nan,

rsv@Luke:3:38 @ the son of Enos, the son of Seth, the son of Adam, the son of God.

rsv@Luke:4:3 @ The devil said to him, "If you are the Son of God, command this stone to become bread."

rsv@Luke:4:4 @ And Jesus answered him, "It is written, `Man shall not live by bread alone.'"

rsv@Luke:4:8 @ And Jesus answered him, "It is written, `You shall worship the Lord your God, and him only shall you serve.'"

rsv@Luke:4:9 @ And he took him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, throw yourself down from here;

rsv@Luke:4:11 @ and `On their hands they will bear you up, lest you strike your foot against a stone.'"

rsv@Luke:4:13 @ And when the devil had ended every temptation, he departed from him until an opportune time.

rsv@Luke:4:14 @ And Jesus returned in the power of the Spirit into Galilee, and a report concerning him went out through all the surrounding country.

rsv@Luke:4:16 @ And he came to Nazareth, where he had been brought up; and he went to the synagogue, as his custom was, on the sabbath day. And he stood up to read;

rsv@Luke:4:18 @ "The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed,

rsv@Luke:4:20 @ And he closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on him.

rsv@Luke:4:22 @ And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth; and they said, "Is not this Joseph's son?"

rsv@Luke:4:25 @ But in truth, I tell you, there were many widows in Israel in the days of Eli'jah, when the heaven was shut up three years and six months, when there came a great famine over all the land;

rsv@Luke:4:26 @ and Eli'jah was sent to none of them but only to Zar'ephath, in the land of Sidon, to a woman who was a widow.

rsv@Luke:4:27 @ And there were many lepers in Israel in the time of the prophet Eli'sha; and none of them was cleansed, but only Na'aman the Syrian."

rsv@Luke:4:29 @ And they rose up and put him out of the city, and led him to the brow of the hill on which their city was built, that they might throw him down headlong.

rsv@Luke:4:31 @ And he went down to Caper'na-um, a city of Galilee. And he was teaching them on the sabbath;

rsv@Luke:4:32 @ and they were astonished at his teaching, for his word was with authority.

rsv@Luke:4:33 @ And in the synagogue there was a man who had the spirit of an unclean demon; and he cried out with a loud voice,

rsv@Luke:4:34 @ "Ah! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God."

rsv@Luke:4:35 @ But Jesus rebuked him, saying, "Be silent, and come out of him!" And when the demon had thrown him down in the midst, he came out of him, having done him no harm.

rsv@Luke:4:36 @ And they were all amazed and said to one another, "What is this word? For with authority and power he commands the unclean spirits, and they come out."

rsv@Luke:4:37 @ And reports of him went out into every place in the surrounding region.

rsv@Luke:4:38 @ And he arose and left the synagogue, and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they besought him for her.

rsv@Luke:4:40 @ Now when the sun was setting, all those who had any that were sick with various diseases brought them to him; and he laid his hands on every one of them and healed them.

rsv@Luke:4:41 @ And demons also came out of many, crying, "You are the Son of God!" But he rebuked them, and would not allow them to speak, because they knew that he was the Christ.

rsv@Luke:4:42 @ And when it was day he departed and went into a lonely place. And the people sought him and came to him, and would have kept him from leaving them;

rsv@Luke:5:1 @ While the people pressed upon him to hear the word of God, he was standing by the lake of Gennes'aret.

rsv@Luke:5:2 @ And he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets.

rsv@Luke:5:3 @ Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat.

rsv@Luke:5:4 @ And when he had ceased speaking, he said to Simon, "Put out into the deep and let down your nets for a catch."

rsv@Luke:5:5 @ And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets."

rsv@Luke:5:6 @ And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking,

rsv@Luke:5:7 @ they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.

rsv@Luke:5:8 @ But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord."

rsv@Luke:5:9 @ For he was astonished, and all that were with him, at the catch of fish which they had taken;

rsv@Luke:5:10 @ and so also were James and John, sons of Zeb'edee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men."

rsv@Luke:5:12 @ While he was in one of the cities, there came a man full of leprosy; and when he saw Jesus, he fell on his face and besought him, "Lord, if you will, you can make me clean."

rsv@Luke:5:14 @ And he charged him to tell no one; but "go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to the people."

rsv@Luke:5:15 @ But so much the more the report went abroad concerning him; and great multitudes gathered to hear and to be healed of their infirmities.

rsv@Luke:5:17 @ On one of those days, as he was teaching, there were Pharisees and teachers of the law sitting by, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was with him to heal.

rsv@Luke:5:18 @ And behold, men were bringing on a bed a man who was paralyzed, and they sought to bring him in and lay him before Jesus;

rsv@Luke:5:19 @ but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus.

rsv@Luke:5:21 @ And the scribes and the Pharisees began to question, saying, "Who is this that speaks blasphemies? Who can forgive sins but God only?"

rsv@Luke:5:22 @ When Jesus perceived their questionings, he answered them, "Why do you question in your hearts?

rsv@Luke:5:24 @ But that you may know that the Son of man has authority on earth to forgive sins"--he said to the man who was paralyzed--"I say to you, rise, take up your bed and go home."

rsv@Luke:5:25 @ And immediately he rose before them, and took up that on which he lay, and went home, glorifying God.

rsv@Luke:5:36 @ He told them a parable also: "No one tears a piece from a new garment and puts it upon an old garment; if he does, he will tear the new, and the piece from the new will not match the old.

rsv@Luke:5:37 @ And no one puts new wine into old wineskins; if he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed.

rsv@Luke:5:39 @ And no one after drinking old wine desires new; for he says, `The old is good.'"

rsv@Luke:6:1 @ On a sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands.

rsv@Luke:6:2 @ But some of the Pharisees said, "Why are you doing what is not lawful to do on the sabbath?"

rsv@Luke:6:5 @ And he said to them, "The Son of man is lord of the sabbath."

rsv@Luke:6:6 @ On another sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered.

rsv@Luke:6:7 @ And the scribes and the Pharisees watched him, to see whether he would heal on the sabbath, so that they might find an accusation against him.

rsv@Luke:6:9 @ And Jesus said to them, "I ask you, is it lawful on the sabbath to do good or to do harm, to save life or to destroy it?"

rsv@Luke:6:10 @ And he looked around on them all, and said to him, "Stretch out your hand." And he did so, and his hand was restored.

rsv@Luke:6:11 @ But they were filled with fury and discussed with one another what they might do to Jesus.

rsv@Luke:6:12 @ In these days he went out to the mountain to pray; and all night he continued in prayer to God.

rsv@Luke:6:14 @ Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew,

rsv@Luke:6:15 @ and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot,

rsv@Luke:6:16 @ and Judas the son of James, and Judas Iscariot, who became a traitor.

rsv@Luke:6:17 @ And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

rsv@Luke:6:20 @ And he lifted up his eyes on his disciples, and said: "Blessed are you poor, for yours is the kingdom of God.

rsv@Luke:6:22 @ "Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man!

rsv@Luke:6:24 @ "But woe to you that are rich, for you have received your consolation.

rsv@Luke:6:29 @ To him who strikes you on the cheek, offer the other also; and from him who takes away your coat do not withhold even your shirt.

rsv@Luke:6:30 @ Give to every one who begs from you; and of him who takes away your goods do not ask them again.

rsv@Luke:6:35 @ But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish.

rsv@Luke:6:37 @ "Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;

rsv@Luke:6:40 @ A disciple is not above his teacher, but every one when he is fully taught will be like his teacher.

rsv@Luke:6:47 @ Every one who comes to me and hears my words and does them, I will show you what he is like:

rsv@Luke:6:48 @ he is like a man building a house, who dug deep, and laid the foundation upon rock; and when a flood arose, the stream broke against that house, and could not shake it, because it had been well built.

rsv@Luke:6:49 @ But he who hears and does not do them is like a man who built a house on the ground without a foundation; against which the stream broke, and immediately it fell, and the ruin of that house was great."

rsv@Luke:7:2 @ Now a centurion had a slave who was dear to him, who was sick and at the point of death.

rsv@Luke:7:5 @ for he loves our nation, and he built us our synagogue."

rsv@Luke:7:6 @ And Jesus went with them. When he was not far from the house, the centurion sent friends to him, saying to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof;

rsv@Luke:7:8 @ For I am a man set under authority, with soldiers under me: and I say to one, `Go,' and he goes; and to another, `Come,' and he comes; and to my slave, `Do this,' and he does it."

rsv@Luke:7:11 @ Soon afterward he went to a city called Na'in, and his disciples and a great crowd went with him.

rsv@Luke:7:12 @ As he drew near to the gate of the city, behold, a man who had died was being carried out, the only son of his mother, and she was a widow; and a large crowd from the city was with her.

rsv@Luke:7:13 @ And when the Lord saw her, he had compassion on her and said to her, "Do not weep."

rsv@Luke:7:16 @ Fear seized them all; and they glorified God, saying, "A great prophet has arisen among us!" and "God has visited his people!"

rsv@Luke:7:17 @ And this report concerning him spread through the whole of Judea and all the surrounding country.

rsv@Luke:7:21 @ In that hour he cured many of diseases and plagues and evil spirits, and on many that were blind he bestowed sight.

rsv@Luke:7:24 @ When the messengers of John had gone, he began to speak to the crowds concerning John: "What did you go out into the wilderness to behold? A reed shaken by the wind?

rsv@Luke:7:28 @ I tell you, among those born of women none is greater than John; yet he who is least in the kingdom of God is greater than he."

rsv@Luke:7:31 @ "To what then shall I compare the men of this generation, and what are they like?

rsv@Luke:7:32 @ They are like children sitting in the market place and calling to one another, `We piped to you, and you did not dance; we wailed, and you did not weep.'

rsv@Luke:7:33 @ For John the Baptist has come eating no bread and drinking no wine; and you say, `He has a demon.'

rsv@Luke:7:34 @ The Son of man has come eating and drinking; and you say, `Behold, a glutton and a drunkard, a friend of tax collectors and sinners!'

rsv@Luke:7:36 @ One of the Pharisees asked him to eat with him, and he went into the Pharisee's house, and took his place at table.

rsv@Luke:7:40 @ And Jesus answering said to him, "Simon, I have something to say to you." And he answered, "What is it, Teacher?"

rsv@Luke:7:41 @ "A certain creditor had two debtors; one owed five hundred denarii, and the other fifty.

rsv@Luke:7:43 @ Simon answered, "The one, I suppose, to whom he forgave more." And he said to him, "You have judged rightly."

rsv@Luke:7:44 @ Then turning toward the woman he said to Simon, "Do you see this woman? I entered your house, you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair.

rsv@Luke:7:49 @ Then those who were at table with him began to say among themselves, "Who is this, who even forgives sins?"

rsv@Luke:8:1 @ Soon afterward he went on through cities and villages, preaching and bringing the good news of the kingdom of God. And the twelve were with him,

rsv@Luke:8:2 @ and also some women who had been healed of evil spirits and infirmities: Mary, called Mag'dalene, from whom seven demons had gone out,

rsv@Luke:8:5 @ "A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it.

rsv@Luke:8:6 @ And some fell on the rock; and as it grew up, it withered away, because it had no moisture.

rsv@Luke:8:7 @ And some fell among thorns; and the thorns grew with it and choked it.

rsv@Luke:8:12 @ The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved.

rsv@Luke:8:13 @ And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away.

rsv@Luke:8:14 @ And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature.

rsv@Luke:8:15 @ And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience.

rsv@Luke:8:16 @ "No one after lighting a lamp covers it with a vessel, or puts it under a bed, but puts it on a stand, that those who enter may see the light.

rsv@Luke:8:22 @ One day he got into a boat with his disciples, and he said to them, "Let us go across to the other side of the lake." So they set out,

rsv@Luke:8:23 @ and as they sailed he fell asleep. And a storm of wind came down on the lake, and they were filling with water, and were in danger.

rsv@Luke:8:25 @ He said to them, "Where is your faith?" And they were afraid, and they marveled, saying to one another, "Who then is this, that he commands even wind and water, and they obey him?"

rsv@Luke:8:27 @ And as he stepped out on land, there met him a man from the city who had demons; for a long time he had worn no clothes, and he lived not in a house but among the tombs.

rsv@Luke:8:28 @ When he saw Jesus, he cried out and fell down before him, and said with a loud voice, "What have you to do with me, Jesus, Son of the Most High God? I beseech you, do not torment me."

rsv@Luke:8:29 @ For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him; he was kept under guard, and bound with chains and fetters, but he broke the bonds and was driven by the demon into the desert.)

rsv@Luke:8:30 @ Jesus then asked him, "What is your name?" And he said, "Legion"; for many demons had entered him.

rsv@Luke:8:32 @ Now a large herd of swine was feeding there on the hillside; and they begged him to let them enter these. So he gave them leave.

rsv@Luke:8:33 @ Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and were drowned.

rsv@Luke:8:35 @ Then people went out to see what had happened, and they came to Jesus, and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind; and they were afraid.

rsv@Luke:8:36 @ And those who had seen it told them how he who had been possessed with demons was healed.

rsv@Luke:8:38 @ The man from whom the demons had gone begged that he might be with him; but he sent him away, saying,

rsv@Luke:8:39 @ "Return to your home, and declare how much God has done for you." And he went away, proclaiming throughout the whole city how much Jesus had done for him.

rsv@Luke:8:42 @ for he had an only daughter, about twelve years of age, and she was dying. As he went, the people pressed round him.

rsv@Luke:8:43 @ And a woman who had had a flow of blood for twelve years and could not be healed by any one,

rsv@Luke:8:45 @ And Jesus said, "Who was it that touched me?" When all denied it, Peter said, "Master, the multitudes surround you and press upon you!"

rsv@Luke:8:46 @ But Jesus said, "Some one touched me; for I perceive that power has gone forth from me."

rsv@Luke:8:50 @ But Jesus on hearing this answered him, "Do not fear; only believe, and she shall be well."

rsv@Luke:8:51 @ And when he came to the house, he permitted no one to enter with him, except Peter and John and James, and the father and mother of the child.

rsv@Luke:8:55 @ And her spirit returned, and she got up at once; and he directed that something should be given her to eat.

rsv@Luke:8:56 @ And her parents were amazed; but he charged them to tell no one what had happened.

rsv@Luke:9:1 @ And he called the twelve together and gave them power and authority over all demons and to cure diseases,

rsv@Luke:9:3 @ And he said to them, "Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.

rsv@Luke:9:5 @ And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them."

rsv@Luke:9:7 @ Now Herod the tetrarch heard of all that was done, and he was perplexed, because it was said by some that John had been raised from the dead,

rsv@Luke:9:8 @ by some that Eli'jah had appeared, and by others that one of the old prophets had risen.

rsv@Luke:9:10 @ On their return the apostles told him what they had done. And he took them and withdrew apart to a city called Beth-sa'ida.

rsv@Luke:9:12 @ Now the day began to wear away; and the twelve came and said to him, "Send the crowd away, to go into the villages and country round about, to lodge and get provisions; for we are here in a lonely place."

rsv@Luke:9:18 @ Now it happened that as he was praying alone the disciples were with him; and he asked them, "Who do the people say that I am?"

rsv@Luke:9:19 @ And they answered, "John the Baptist; but others say, Eli'jah; and others, that one of the old prophets has risen."

rsv@Luke:9:21 @ But he charged and commanded them to tell this to no one,

rsv@Luke:9:22 @ saying, "The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised."

rsv@Luke:9:26 @ For whoever is ashamed of me and of my words, of him will the Son of man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.

rsv@Luke:9:28 @ Now about eight days after these sayings he took with him Peter and John and James, and went up on the mountain to pray.

rsv@Luke:9:33 @ And as the men were parting from him, Peter said to Jesus, "Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli'jah"--not knowing what he said.

rsv@Luke:9:35 @ And a voice came out of the cloud, saying, "This is my Son, my Chosen; listen to him!"

rsv@Luke:9:36 @ And when the voice had spoken, Jesus was found alone. And they kept silence and told no one in those days anything of what they had seen.

rsv@Luke:9:37 @ On the next day, when they had come down from the mountain, a great crowd met him.

rsv@Luke:9:38 @ And behold, a man from the crowd cried, "Teacher, I beg you to look upon my son, for he is my only child;

rsv@Luke:9:39 @ and behold, a spirit seizes him, and he suddenly cries out; it convulses him till he foams, and shatters him, and will hardly leave him.

rsv@Luke:9:41 @ Jesus answered, "O faithless and perverse generation, how long am I to be with you and bear with you? Bring your son here."

rsv@Luke:9:42 @ While he was coming, the demon tore him and convulsed him. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.

rsv@Luke:9:43 @ And all were astonished at the majesty of God. But while they were all marveling at everything he did, he said to his disciples,

rsv@Luke:9:44 @ "Let these words sink into your ears; for the Son of man is to be delivered into the hands of men."

rsv@Luke:9:45 @ But they did not understand this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.

rsv@Luke:9:46 @ And an argument arose among them as to which of them was the greatest.

rsv@Luke:9:48 @ and said to them, "Whoever receives this child in my name receives me, and whoever receives me receives him who sent me; for he who is least among you all is the one who is great."

rsv@Luke:9:49 @ John answered, "Master, we saw a man casting out demons in your name, and we forbade him, because he does not follow with us."

rsv@Luke:9:54 @ And when his disciples James and John saw it, they said, "Lord, do you want us to bid fire come down from heaven and consume them?"

rsv@Luke:9:56 @ And they went on to another village.

rsv@Luke:9:57 @ As they were going along the road, a man said to him, "I will follow you wherever you go."

rsv@Luke:9:58 @ And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head."

rsv@Luke:9:62 @ Jesus said to him, "No one who puts his hand to the plow and looks back is fit for the kingdom of God."

rsv@Luke:10:1 @ After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come.

rsv@Luke:10:4 @ Carry no purse, no bag, no sandals; and salute no one on the road.

rsv@Luke:10:6 @ And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you.

rsv@Luke:10:12 @ I tell you, it shall be more tolerable on that day for Sodom than for that town.

rsv@Luke:10:13 @ "Woe to you, Chora'zin! woe to you, Beth-sa'ida! for if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

rsv@Luke:10:14 @ But it shall be more tolerable in the judgment for Tyre and Sidon than for you.

rsv@Luke:10:17 @ The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!"

rsv@Luke:10:19 @ Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you.

rsv@Luke:10:22 @ All things have been delivered to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and any one to whom the Son chooses to reveal him."

rsv@Luke:10:30 @ Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead.

rsv@Luke:10:31 @ Now by chance a priest was going down that road; and when he saw him he passed by on the other side.

rsv@Luke:10:32 @ So likewise a Levite, when he came to the place and saw him, passed by on the other side.

rsv@Luke:10:33 @ But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion,

rsv@Luke:10:34 @ and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him.

rsv@Luke:10:36 @ Which of these three, do you think, proved neighbor to the man who fell among the robbers?"

rsv@Luke:10:37 @ He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."

rsv@Luke:10:38 @ Now as they went on their way, he entered a village; and a woman named Martha received him into her house.

rsv@Luke:10:40 @ But Martha was distracted with much serving; and she went to him and said, "Lord, do you not care that my sister has left me to serve alone? Tell her then to help me."

rsv@Luke:10:42 @ one thing is needful. Mary has chosen the good portion, which shall not be taken away from her."

rsv@Luke:11:1 @ He was praying in a certain place, and when he ceased, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples."

rsv@Luke:11:4 @ and forgive us our sins, for we ourselves forgive every one who is indebted to us; and lead us not into temptation."

rsv@Luke:11:6 @ for a friend of mine has arrived on a journey, and I have nothing to set before him';

rsv@Luke:11:10 @ For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened.

rsv@Luke:11:11 @ What father among you, if his son asks for a fish, will instead of a fish give him a serpent;

rsv@Luke:11:12 @ or if he asks for an egg, will give him a scorpion?

rsv@Luke:11:14 @ Now he was casting out a demon that was dumb; when the demon had gone out, the dumb man spoke, and the people marveled.

rsv@Luke:11:15 @ But some of them said, "He casts out demons by Be-el'zebul, the prince of demons";

rsv@Luke:11:18 @ And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Be-el'zebul.

rsv@Luke:11:19 @ And if I cast out demons by Be-el'zebul, by whom do your sons cast them out? Therefore they shall be your judges.

rsv@Luke:11:20 @ But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you.

rsv@Luke:11:21 @ When a strong man, fully armed, guards his own palace, his goods are in peace;

rsv@Luke:11:22 @ but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil.

rsv@Luke:11:24 @ "When the unclean spirit has gone out of a man, he passes through waterless places seeking rest; and finding none he says, `I will return to my house from which I came.'

rsv@Luke:11:29 @ When the crowds were increasing, he began to say, "This generation is an evil generation; it seeks a sign, but no sign shall be given to it except the sign of Jonah.

rsv@Luke:11:30 @ For as Jonah became a sign to the men of Nin'eveh, so will the Son of man be to this generation.

rsv@Luke:11:31 @ The queen of the South will arise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

rsv@Luke:11:32 @ The men of Nin'eveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

rsv@Luke:11:33 @ "No one after lighting a lamp puts it in a cellar or under a bushel, but on a stand, that those who enter may see the light.

rsv@Luke:11:38 @ The Pharisee was astonished to see that he did not first wash before dinner.

rsv@Luke:11:39 @ And the Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of extortion and wickedness.

rsv@Luke:11:42 @ "But woe to you Pharisees! for you tithe mint and rue and every herb, and neglect justice and the love of God; these you ought to have done, without neglecting the others.

rsv@Luke:11:43 @ Woe to you Pharisees! for you love the best seat in the synagogues and salutations in the market places.

rsv@Luke:11:45 @ One of the lawyers answered him, "Teacher, in saying this you reproach us also."

rsv@Luke:11:46 @ And he said, "Woe to you lawyers also! for you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.

rsv@Luke:11:48 @ So you are witnesses and consent to the deeds of your fathers; for they killed them, and you build their tombs.

rsv@Luke:11:50 @ that the blood of all the prophets, shed from the foundation of the world, may be required of this generation,

rsv@Luke:11:51 @ from the blood of Abel to the blood of Zechari'ah, who perished between the altar and the sanctuary. Yes, I tell you, it shall be required of this generation.

rsv@Luke:12:1 @ In the meantime, when so many thousands of the multitude had gathered together that they trod upon one another, he began to say to his disciples first, "Beware of the leaven of the Pharisees, which is hypocrisy.

rsv@Luke:12:3 @ Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed upon the housetops.

rsv@Luke:12:6 @ Are not five sparrows sold for two pennies? And not one of them is forgotten before God.

rsv@Luke:12:8 @ "And I tell you, every one who acknowledges me before men, the Son of man also will acknowledge before the angels of God;

rsv@Luke:12:10 @ And every one who speaks a word against the Son of man will be forgiven; but he who blasphemes against the Holy Spirit will not be forgiven.

rsv@Luke:12:13 @ One of the multitude said to him, "Teacher, bid my brother divide the inheritance with me."

rsv@Luke:12:15 @ And he said to them, "Take heed, and beware of all covetousness; for a man's life does not consist in the abundance of his possessions."

rsv@Luke:12:18 @ And he said, `I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods.

rsv@Luke:12:22 @ And he said to his disciples, "Therefore I tell you, do not be anxious about your life, what you shall eat, nor about your body, what you shall put on.

rsv@Luke:12:24 @ Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds!

rsv@Luke:12:27 @ Consider the lilies, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

rsv@Luke:12:30 @ For all the nations of the world seek these things; and your Father knows that you need them.

rsv@Luke:12:33 @ Sell your possessions, and give alms; provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys.

rsv@Luke:12:36 @ and be like men who are waiting for their master to come home from the marriage feast, so that they may open to him at once when he comes and knocks.

rsv@Luke:12:38 @ If he comes in the second watch, or in the third, and finds them so, blessed are those servants!

rsv@Luke:12:40 @ You also must be ready; for the Son of man is coming at an unexpected hour."

rsv@Luke:12:42 @ And the Lord said, "Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time?

rsv@Luke:12:44 @ Truly, I say to you, he will set him over all his possessions.

rsv@Luke:12:46 @ the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will punish him, and put him with the unfaithful.

rsv@Luke:12:48 @ But he who did not know, and did what deserved a beating, shall receive a light beating. Every one to whom much is given, of him will much be required; and of him to whom men commit much they will demand the more.

rsv@Luke:12:49 @ "I came to cast fire upon the earth; and would that it were already kindled!

rsv@Luke:12:50 @ I have a baptism to be baptized with; and how I am constrained until it is accomplished!

rsv@Luke:12:51 @ Do you think that I have come to give peace on earth? No, I tell you, but rather division;

rsv@Luke:12:52 @ for henceforth in one house there will be five divided, three against two and two against three;

rsv@Luke:12:53 @ they will be divided, father against son and son against father, mother against daughter and daughter against her mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law."

rsv@Luke:12:54 @ He also said to the multitudes, "When you see a cloud rising in the west, you say at once, `A shower is coming'; and so it happens.

rsv@Luke:12:58 @ As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison.

rsv@Luke:13:4 @ Or those eighteen upon whom the tower in Silo'am fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem?

rsv@Luke:13:6 @ And he told this parable: "A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none.

rsv@Luke:13:7 @ And he said to the vinedresser, `Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?'

rsv@Luke:13:8 @ And he answered him, `Let it alone, sir, this year also, till I dig about it and put on manure.

rsv@Luke:13:10 @ Now he was teaching in one of the synagogues on the sabbath.

rsv@Luke:13:13 @ And he laid his hands upon her, and immediately she was made straight, and she praised God.

rsv@Luke:13:14 @ But the ruler of the synagogue, indignant because Jesus had healed on the sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the sabbath day."

rsv@Luke:13:15 @ Then the Lord answered him, "You hypocrites! Does not each of you on the sabbath untie his ox or his ass from the manger, and lead it away to water it?

rsv@Luke:13:16 @ And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?"

rsv@Luke:13:17 @ As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.

rsv@Luke:13:22 @ He went on his way through towns and villages, teaching, and journeying toward Jerusalem.

rsv@Luke:13:23 @ And some one said to him, "Lord, will those who are saved be few?" And he said to them,

rsv@Luke:13:25 @ When once the householder has risen up and shut the door, you will begin to stand outside and to knock at the door, saying, `Lord, open to us.' He will answer you, `I do not know where you come from.'

rsv@Luke:13:32 @ And he said to them, "Go and tell that fox, `Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course.

rsv@Luke:13:33 @ Nevertheless I must go on my way today and tomorrow and the day following; for it cannot be that a prophet should perish away from Jerusalem.'

rsv@Luke:13:34 @ O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!

rsv@Luke:14:1 @ One sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him.

rsv@Luke:14:3 @ And Jesus spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the sabbath, or not?"

rsv@Luke:14:5 @ And he said to them, "Which of you, having a son or an ox that has fallen into a well, will not immediately pull him out on a sabbath day?"

rsv@Luke:14:7 @ Now he told a parable to those who were invited, when he marked how they chose the places of honor, saying to them,

rsv@Luke:14:8 @ "When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him;

rsv@Luke:14:10 @ But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, `Friend, go up higher'; then you will be honored in the presence of all who sit at table with you.

rsv@Luke:14:11 @ For every one who exalts himself will be humbled, and he who humbles himself will be exalted."

rsv@Luke:14:14 @ and you will be blessed, because they cannot repay you. You will be repaid at the resurrection of the just."

rsv@Luke:14:15 @ When one of those who sat at table with him heard this, he said to him, "Blessed is he who shall eat bread in the kingdom of God!"

rsv@Luke:14:16 @ But he said to him, "A man once gave a great banquet, and invited many;

rsv@Luke:14:22 @ And the servant said, `Sir, what you commanded has been done, and still there is room.'

rsv@Luke:14:24 @ For I tell you, none of those men who were invited shall taste my banquet.'"

rsv@Luke:14:26 @ "If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.

rsv@Luke:14:29 @ Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him,

rsv@Luke:15:4 @ "What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it?

rsv@Luke:15:5 @ And when he has found it, he lays it on his shoulders, rejoicing.

rsv@Luke:15:7 @ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

rsv@Luke:15:8 @ "Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it?

rsv@Luke:15:10 @ Just so, I tell you, there is joy before the angels of God over one sinner who repents."

rsv@Luke:15:11 @ And he said, "There was a man who had two sons;

rsv@Luke:15:13 @ Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living.

rsv@Luke:15:15 @ So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine.

rsv@Luke:15:16 @ And he would gladly have fed on the pods that the swine ate; and no one gave him anything.

rsv@Luke:15:19 @ I am no longer worthy to be called your son; treat me as one of your hired servants."'

rsv@Luke:15:20 @ And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him.

rsv@Luke:15:21 @ And the son said to him, `Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.'

rsv@Luke:15:22 @ But the father said to his servants, `Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet;

rsv@Luke:15:24 @ for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry.

rsv@Luke:15:25 @ "Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing.

rsv@Luke:15:26 @ And he called one of the servants and asked what this meant.

rsv@Luke:15:30 @ But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!'

rsv@Luke:15:31 @ And he said to him, `Son, you are always with me, and all that is mine is yours.

rsv@Luke:16:2 @ And he called him and said to him, `What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.'

rsv@Luke:16:3 @ And the steward said to himself, `What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg.

rsv@Luke:16:5 @ So, summoning his master's debtors one by one, he said to the first, `How much do you owe my master?'

rsv@Luke:16:8 @ The master commended the dishonest steward for his shrewdness; for the sons of this world are more shrewd in dealing with their own generation than the sons of light.

rsv@Luke:16:9 @ And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations.

rsv@Luke:16:10 @ "He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much.

rsv@Luke:16:11 @ If then you have not been faithful in the unrighteous mammon, who will entrust to you the true riches?

rsv@Luke:16:13 @ No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon."

rsv@Luke:16:14 @ The Pharisees, who were lovers of money, heard all this, and they scoffed at him.

rsv@Luke:16:15 @ But he said to them, "You are those who justify yourselves before men, but God knows your hearts; for what is exalted among men is an abomination in the sight of God.

rsv@Luke:16:16 @ "The law and the prophets were until John; since then the good news of the kingdom of God is preached, and every one enters it violently.

rsv@Luke:16:17 @ But it is easier for heaven and earth to pass away, than for one dot of the law to become void.

rsv@Luke:16:18 @ "Every one who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.

rsv@Luke:16:24 @ And he called out, `Father Abraham, have mercy upon me, and send Laz'arus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.'

rsv@Luke:16:25 @ But Abraham said, `Son, remember that you in your lifetime received your good things, and Laz'arus in like manner evil things; but now he is comforted here, and you are in anguish.

rsv@Luke:16:26 @ And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.'

rsv@Luke:16:30 @ And he said, `No, father Abraham; but if some one goes to them from the dead, they will repent.'

rsv@Luke:16:31 @ He said to him, `If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"

rsv@Luke:17:1 @ And he said to his disciples, "Temptations to sin are sure to come; but woe to him by whom they come!

rsv@Luke:17:2 @ It would be better for him if a millstone were hung round his neck and he were cast into the sea, than that he should cause one of these little ones to sin.

rsv@Luke:17:7 @ "Will any one of you, who has a servant plowing or keeping sheep, say to him when he has come in from the field, `Come at once and sit down at table'?

rsv@Luke:17:10 @ So you also, when you have done all that is commanded you, say, `We are unworthy servants; we have only done what was our duty.'"

rsv@Luke:17:11 @ On the way to Jerusalem he was passing along between Sama'ria and Galilee.

rsv@Luke:17:13 @ and lifted up their voices and said, "Jesus, Master, have mercy on us."

rsv@Luke:17:15 @ Then one of them, when he saw that he was healed, turned back, praising God with a loud voice;

rsv@Luke:17:16 @ and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan.

rsv@Luke:17:18 @ Was no one found to return and give praise to God except this foreigner?"

rsv@Luke:17:22 @ And he said to the disciples, "The days are coming when you will desire to see one of the days of the Son of man, and you will not see it.

rsv@Luke:17:24 @ For as the lightning flashes and lights up the sky from one side to the other, so will the Son of man be in his day.

rsv@Luke:17:25 @ But first he must suffer many things and be rejected by this generation.

rsv@Luke:17:26 @ As it was in the days of Noah, so will it be in the days of the Son of man.

rsv@Luke:17:29 @ but on the day when Lot went out from Sodom fire and sulphur rained from heaven and destroyed them all--

rsv@Luke:17:30 @ so will it be on the day when the Son of man is revealed.

rsv@Luke:17:31 @ On that day, let him who is on the housetop, with his goods in the house, not come down to take them away; and likewise let him who is in the field not turn back.

rsv@Luke:17:34 @ I tell you, in that night there will be two in one bed; one will be taken and the other left.

rsv@Luke:17:35 @ There will be two women grinding together; one will be taken and the other left."

rsv@Luke:18:5 @ yet because this widow bothers me, I will vindicate her, or she will wear me out by her continual coming.'"

rsv@Luke:18:7 @ And will not God vindicate his elect, who cry to him day and night? Will he delay long over them?

rsv@Luke:18:8 @ I tell you, he will vindicate them speedily. Nevertheless, when the Son of man comes, will he find faith on earth?"

rsv@Luke:18:10 @ "Two men went up into the temple to pray, one a Pharisee and the other a tax collector.

rsv@Luke:18:11 @ The Pharisee stood and prayed thus with himself, `God, I thank thee that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.

rsv@Luke:18:14 @ I tell you, this man went down to his house justified rather than the other; for every one who exalts himself will be humbled, but he who humbles himself will be exalted."

rsv@Luke:18:16 @ But Jesus called them to him, saying, "Let the children come to me, and do not hinder them; for to such belongs the kingdom of God.

rsv@Luke:18:19 @ And Jesus said to him, "Why do you call me good? No one is good but God alone.

rsv@Luke:18:20 @ You know the commandments: `Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor your father and mother.'"

rsv@Luke:18:22 @ And when Jesus heard it, he said to him, "One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me."

rsv@Luke:18:31 @ And taking the twelve, he said to them, "Behold, we are going up to Jerusalem, and everything that is written of the Son of man by the prophets will be accomplished.

rsv@Luke:18:32 @ For he will be delivered to the Gentiles, and will be mocked and shamefully treated and spit upon;

rsv@Luke:18:33 @ they will scourge him and kill him, and on the third day he will rise."

rsv@Luke:18:34 @ But they understood none of these things; this saying was hid from them, and they did not grasp what was said.

rsv@Luke:18:38 @ And he cried, "Jesus, Son of David, have mercy on me!"

rsv@Luke:18:39 @ And those who were in front rebuked him, telling him to be silent; but he cried out all the more, "Son of David, have mercy on me!"

rsv@Luke:19:3 @ And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature.

rsv@Luke:19:4 @ So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way.

rsv@Luke:19:7 @ And when they saw it they all murmured, "He has gone in to be the guest of a man who is a sinner."

rsv@Luke:19:8 @ And Zacchae'us stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold."

rsv@Luke:19:9 @ And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham.

rsv@Luke:19:10 @ For the Son of man came to seek and to save the lost."

rsv@Luke:19:15 @ When he returned, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by trading.

rsv@Luke:19:17 @ And he said to him, `Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.'

rsv@Luke:19:18 @ And the second came, saying, `Lord, your pound has made five pounds.'

rsv@Luke:19:22 @ He said to him, `I will condemn you out of your own mouth, you wicked servant! You knew that I was a severe man, taking up what I did not lay down and reaping what I did not sow?

rsv@Luke:19:23 @ Why then did you not put my money into the bank, and at my coming I should have collected it with interest?'

rsv@Luke:19:26 @ `I tell you, that to every one who has will more be given; but from him who has not, even what he has will be taken away.

rsv@Luke:19:28 @ And when he had said this, he went on ahead, going up to Jerusalem.

rsv@Luke:19:30 @ saying, "Go into the village opposite, where on entering you will find a colt tied, on which no one has ever yet sat; untie it and bring it here.

rsv@Luke:19:31 @ If any one asks you, `Why are you untying it?' you shall say this, `The Lord has need of it.'"

rsv@Luke:19:35 @ And they brought it to Jesus, and throwing their garments on the colt they set Jesus upon it.

rsv@Luke:19:36 @ And as he rode along, they spread their garments on the road.

rsv@Luke:19:40 @ He answered, "I tell you, if these were silent, the very stones would cry out."

rsv@Luke:19:43 @ For the days shall come upon you, when your enemies will cast up a bank about you and surround you, and hem you in on every side,

rsv@Luke:19:44 @ and dash you to the ground, you and your children within you, and they will not leave one stone upon another in you; because you did not know the time of your visitation."

rsv@Luke:19:48 @ but they did not find anything they could do, for all the people hung upon his words.

rsv@Luke:20:1 @ One day, as he was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up

rsv@Luke:20:3 @ He answered them, "I also will ask you a question; now tell me,

rsv@Luke:20:5 @ And they discussed it with one another, saying, "If we say, `From heaven,' he will say, `Why did you not believe him?'

rsv@Luke:20:6 @ But if we say, `From men,' all the people will stone us; for they are convinced that John was a prophet."

rsv@Luke:20:9 @ And he began to tell the people this parable: "A man planted a vineyard, and let it out to tenants, and went into another country for a long while.

rsv@Luke:20:12 @ And he sent yet a third; this one they wounded and cast out.

rsv@Luke:20:13 @ Then the owner of the vineyard said, `What shall I do? I will send my beloved son; it may be they will respect him.'

rsv@Luke:20:17 @ But he looked at them and said, "What then is this that is written: `The very stone which the builders rejected has become the head of the corner'?

rsv@Luke:20:18 @ Every one who falls on that stone will be broken to pieces; but when it falls on any one it will crush him."

rsv@Luke:20:19 @ The scribes and the chief priests tried to lay hands on him at that very hour, but they feared the people; for they perceived that he had told this parable against them.

rsv@Luke:20:20 @ So they watched him, and sent spies, who pretended to be sincere, that they might take hold of what he said, so as to deliver him up to the authority and jurisdiction of the governor.

rsv@Luke:20:24 @ "Show me a coin. Whose likeness and inscription has it?" They said, "Caesar's."

rsv@Luke:20:27 @ There came to him some Sadducees, those who say that there is no resurrection,

rsv@Luke:20:28 @ and they asked him a question, saying, "Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man must take the wife and raise up children for his brother.

rsv@Luke:20:30 @ and the second

rsv@Luke:20:33 @ In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife."

rsv@Luke:20:34 @ And Jesus said to them, "The sons of this age marry and are given in marriage;

rsv@Luke:20:35 @ but those who are accounted worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage,

rsv@Luke:20:36 @ for they cannot die any more, because they are equal to angels and are sons of God, being sons of the resurrection.

rsv@Luke:20:40 @ For they no longer dared to ask him any question.

rsv@Luke:20:41 @ But he said to them, "How can they say that the Christ is David's son?

rsv@Luke:20:44 @ David thus calls him Lord; so how is he his son?"

rsv@Luke:20:46 @ "Beware of the scribes, who like to go about in long robes, and love salutations in the market places and the best seats in the synagogues and the places of honor at feasts,

rsv@Luke:20:47 @ who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation."

rsv@Luke:21:4 @ for they all contributed out of their abundance, but she out of her poverty put in all the living that she had."

rsv@Luke:21:5 @ And as some spoke of the temple, how it was adorned with noble stones and offerings, he said,

rsv@Luke:21:6 @ "As for these things which you see, the days will come when there shall not be left here one stone upon another that will not be thrown down."

rsv@Luke:21:9 @ And when you hear of wars and tumults, do not be terrified; for this must first take place, but the end will not be at once."

rsv@Luke:21:10 @ Then he said to them, "Nation will rise against nation, and kingdom against kingdom;

rsv@Luke:21:12 @ But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake.

rsv@Luke:21:13 @ This will be a time for you to bear testimony.

rsv@Luke:21:15 @ for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict.

rsv@Luke:21:20 @ "But when you see Jerusalem surrounded by armies, then know that its desolation has come near.

rsv@Luke:21:23 @ Alas for those who are with child and for those who give suck in those days! For great distress shall be upon the earth and wrath upon this people;

rsv@Luke:21:24 @ they will fall by the edge of the sword, and be led captive among all nations; and Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled.

rsv@Luke:21:25 @ "And there will be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves,

rsv@Luke:21:26 @ men fainting with fear and with foreboding of what is coming on the world; for the powers of the heavens will be shaken.

rsv@Luke:21:27 @ And then they will see the Son of man coming in a cloud with power and great glory.

rsv@Luke:21:28 @ Now when these things begin to take place, look up and raise your heads, because your redemption is drawing near."

rsv@Luke:21:30 @ as soon as they come out in leaf, you see for yourselves and know that the summer is already near.

rsv@Luke:21:32 @ Truly, I say to you, this generation will not pass away till all has taken place.

rsv@Luke:21:34 @ "But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a snare;

rsv@Luke:21:35 @ for it will come upon all who dwell upon the face of the whole earth.

rsv@Luke:21:36 @ But watch at all times, praying that you may have strength to escape all these things that will take place, and to stand before the Son of man."

rsv@Luke:21:37 @ And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet.

rsv@Luke:22:4 @ he went away and conferred with the chief priests and officers how he might betray him to them.

rsv@Luke:22:5 @ And they were glad, and engaged to give him money.

rsv@Luke:22:7 @ Then came the day of Unleavened Bread, on which the passover lamb had to be sacrificed.

rsv@Luke:22:17 @ And he took a cup, and when he had given thanks he said, "Take this, and divide it among yourselves;

rsv@Luke:22:18 @ for I tell you that from now on I shall not drink of the fruit of the vine until the kingdom of God comes."

rsv@Luke:22:21 @ But behold the hand of him who betrays me is with me on the table.

rsv@Luke:22:22 @ For the Son of man goes as it has been determined; but woe to that man by whom he is betrayed!"

rsv@Luke:22:23 @ And they began to question one another, which of them it was that would do this.

rsv@Luke:22:24 @ A dispute also arose among them, which of them was to be regarded as the greatest.

rsv@Luke:22:26 @ But not so with you; rather let the greatest among you become as the youngest, and the leader as one who serves.

rsv@Luke:22:27 @ For which is the greater, one who sits at table, or one who serves? Is it not the one who sits at table? But I am among you as one who serves.

rsv@Luke:22:28 @ "You are those who have continued with me in my trials;

rsv@Luke:22:30 @ that you may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

rsv@Luke:22:31 @ "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat,

rsv@Luke:22:33 @ And he said to him, "Lord, I am ready to go with you to prison and to death."

rsv@Luke:22:36 @ He said to them, "But now, let him who has a purse take it, and likewise a bag. And let him who has no sword sell his mantle and buy one.

rsv@Luke:22:37 @ For I tell you that this scripture must be fulfilled in me, `And he was reckoned with transgressors'; for what is written about me has its fulfilment."

rsv@Luke:22:40 @ And when he came to the place he said to them, "Pray that you may not enter into temptation."

rsv@Luke:22:41 @ And he withdrew from them about a stone's throw, and knelt down and prayed,

rsv@Luke:22:42 @ "Father, if thou art willing, remove this cup from me; nevertheless not my will, but thine, be done."

rsv@Luke:22:44 @ and he said to them, "Why do you sleep? Rise and pray that you may not enter into temptation."

rsv@Luke:22:45 @ While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him;

rsv@Luke:22:46 @ but Jesus said to him, "Judas, would you betray the Son of man with a kiss?"

rsv@Luke:22:48 @ And one of them struck the slave of the high priest and cut off his right ear.

rsv@Luke:22:51 @ When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness."

rsv@Luke:22:53 @ and when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them.

rsv@Luke:22:56 @ And a little later some one else saw him and said, "You also are one of them." But Peter said, "Man, I am not."

rsv@Luke:22:67 @ But from now on the Son of man shall be seated at the right hand of the power of God."

rsv@Luke:22:68 @ And they all said, "Are you the Son of God, then?" And he said to them, "You say that I am."

rsv@Luke:22:69 @ And they said, "What further testimony do we need? We have heard it ourselves from his own lips."

rsv@Luke:23:2 @ And they began to accuse him, saying, "We found this man perverting our nation, and forbidding us to give tribute to Caesar, and saying that he himself is Christ a king."

rsv@Luke:23:7 @ And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time.

rsv@Luke:23:8 @ When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him.

rsv@Luke:23:9 @ So he questioned him at some length; but he made no answer.

rsv@Luke:23:11 @ And Herod with his soldiers treated him with contempt and mocked him; then, arraying him in gorgeous apparel, he sent him back to Pilate.

rsv@Luke:23:14 @ and said to them, "You brought me this man as one who was perverting the people; and after examining him before you, behold, I did not find this man guilty of any of your charges against him;

rsv@Luke:23:15 @ neither did Herod, for he sent him back to us. Behold, nothing deserving death has been done by him;

rsv@Luke:23:18 @ a man who had been thrown into prison for an insurrection started in the city, and for murder.

rsv@Luke:23:19 @ Pilate addressed them once more, desiring to release Jesus;

rsv@Luke:23:21 @ A third time he said to them, "Why, what evil has he done? I have found in him no crime deserving death; I will therefore chastise him and release him."

rsv@Luke:23:24 @ He released the man who had been thrown into prison for insurrection and murder, whom they asked for; but Jesus he delivered up to their will.

rsv@Luke:23:25 @ And as they led him away, they seized one Simon of Cyre'ne, who was coming in from the country, and laid on him the cross, to carry it behind Jesus.

rsv@Luke:23:29 @ Then they will begin to say to the mountains, `Fall on us'; and to the hills, `Cover us.'

rsv@Luke:23:32 @ And when they came to the place which is called The Skull, there they crucified him, and the criminals, one on the right and one on the left.

rsv@Luke:23:34 @ And the people stood by, watching; but the rulers scoffed at him, saying, "He saved others; let him save himself, if he is the Christ of God, his Chosen One!"

rsv@Luke:23:37 @ There was also an inscription over him, "This is the King of the Jews."

rsv@Luke:23:38 @ One of the criminals who were hanged railed at him, saying, "Are you not the Christ? Save yourself and us!"

rsv@Luke:23:39 @ But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation?

rsv@Luke:23:40 @ And we indeed justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong."

rsv@Luke:23:46 @ Now when the centurion saw what had taken place, he praised God, and said, "Certainly this man was innocent!"

rsv@Luke:23:50 @ who had not consented to their purpose and deed, and he was looking for the kingdom of God.

rsv@Luke:23:52 @ Then he took it down and wrapped it in a linen shroud, and laid him in a rock-hewn tomb, where no one had ever yet been laid.

rsv@Luke:23:53 @ It was the day of Preparation, and the sabbath was beginning.

rsv@Luke:23:55 @ then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment.

rsv@Luke:24:1 @ But on the first day of the week, at early dawn, they went to the tomb, taking the spices which they had prepared.

rsv@Luke:24:2 @ And they found the stone rolled away from the tomb,

rsv@Luke:24:5 @ and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead?

rsv@Luke:24:7 @ that the Son of man must be delivered into the hands of sinful men, and be crucified, and on the third day rise."

rsv@Luke:24:16 @ And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still, looking sad.

rsv@Luke:24:17 @ Then one of them, named Cle'opas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?"

rsv@Luke:24:18 @ And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people,

rsv@Luke:24:19 @ and how our chief priests and rulers delivered him up to be condemned to death, and crucified him.

rsv@Luke:24:20 @ But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened.

rsv@Luke:24:22 @ and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive.

rsv@Luke:24:26 @ And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.

rsv@Luke:24:28 @ but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them.

rsv@Luke:24:31 @ They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?"

rsv@Luke:24:33 @ who said, "The Lord has risen indeed, and has appeared to Simon!"

rsv@Luke:24:34 @ Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

rsv@Luke:24:35 @ As they were saying this, Jesus himself stood among them.

rsv@Luke:24:37 @ And he said to them, "Why are you troubled, and why do questionings rise in your hearts?

rsv@Luke:24:38 @ See my hands and my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have."

rsv@Luke:24:39 @ And while they still disbelieved for joy, and wondered, he said to them, "Have you anything here to eat?"

rsv@Luke:24:44 @ and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead,

rsv@Luke:24:45 @ and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem.

rsv@Luke:24:47 @ And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high."

rsv@Luke:24:51 @ and were continually in the temple blessing God.

rsv@John:1:7 @ He came for testimony, to bear witness to the light, that all might believe through him.

rsv@John:1:14 @ And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.

rsv@John:1:16 @ And from his fulness have we all received, grace upon grace.

rsv@John:1:18 @ No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.

rsv@John:1:19 @ And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"

rsv@John:1:20 @ He confessed, he did not deny, but confessed, "I am not the Christ."

rsv@John:1:23 @ He said, "I am the voice of one crying in the wilderness, `Make straight the way of the Lord,' as the prophet Isaiah said."

rsv@John:1:26 @ John answered them, "I baptize with water; but among you stands one whom you do not know,

rsv@John:1:27 @ even he who comes after me, the thong of whose sandal I am not worthy to untie."

rsv@John:1:28 @ This took place in Bethany beyond the Jordan, where John was baptizing.

rsv@John:1:32 @ And John bore witness, "I saw the Spirit descend as a dove from heaven, and it remained on him.

rsv@John:1:33 @ I myself did not know him; but he who sent me to baptize with water said to me, `He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.'

rsv@John:1:34 @ And I have seen and have borne witness that this is the Son of God."

rsv@John:1:40 @ One of the two who heard John speak, and followed him, was Andrew, Simon Peter's brother.

rsv@John:1:41 @ He first found his brother Simon, and said to him, "We have found the Messiah" (which means Christ).

rsv@John:1:42 @ He brought him to Jesus. Jesus looked at him, and said, "So you are Simon the son of John? You shall be called Cephas" (which means Peter).

rsv@John:1:45 @ Philip found Nathan'a-el, and said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph."

rsv@John:1:49 @ Nathan'a-el answered him, "Rabbi, you are the Son of God! You are the King of Israel!"

rsv@John:1:51 @ And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."

rsv@John:2:1 @ On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there;

rsv@John:2:6 @ Now six stone jars were standing there, for the Jewish rites of purification, each holding twenty or thirty gallons.

rsv@John:2:14 @ In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers at their business.

rsv@John:2:15 @ And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the money-changers and overturned their tables.

rsv@John:2:16 @ And he told those who sold the pigeons, "Take these things away; you shall not make my Father's house a house of trade."

rsv@John:2:17 @ His disciples remembered that it was written, "Zeal for thy house will consume me."

rsv@John:2:25 @ because he knew all men and needed no one to bear witness of man; for he himself knew what was in man.

rsv@John:3:2 @ This man came to Jesus by night and said to him, "Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do, unless God is with him."

rsv@John:3:3 @ Jesus answered him, "Truly, truly, I say to you, unless one is born anew, he cannot see the kingdom of God."

rsv@John:3:4 @ Nicode'mus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"

rsv@John:3:5 @ Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

rsv@John:3:8 @ The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit."

rsv@John:3:11 @ Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen; but you do not receive our testimony.

rsv@John:3:13 @ No one has ascended into heaven but he who descended from heaven, the Son of man.

rsv@John:3:14 @ And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,

rsv@John:3:16 @ For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.

rsv@John:3:17 @ For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.

rsv@John:3:18 @ He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God.

rsv@John:3:20 @ For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed.

rsv@John:3:23 @ John also was baptizing at Ae'non near Salim, because there was much water there; and people came and were baptized.

rsv@John:3:24 @ For John had not yet been put in prison.

rsv@John:3:25 @ Now a discussion arose between John's disciples and a Jew over purifying.

rsv@John:3:26 @ And they came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him."

rsv@John:3:27 @ John answered, "No one can receive anything except what is given him from heaven.

rsv@John:3:31 @ He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; he who comes from heaven is above all.

rsv@John:3:32 @ He bears witness to what he has seen and heard, yet no one receives his testimony;

rsv@John:3:33 @ he who receives his testimony sets his seal to this, that God is true.

rsv@John:3:35 @ the Father loves the Son, and has given all things into his hand.

rsv@John:3:36 @ He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him.

rsv@John:4:2 @ (although Jesus himself did not baptize, but only his disciples),

rsv@John:4:5 @ So he came to a city of Samar'ia, called Sy'char, near the field that Jacob gave to his son Joseph.

rsv@John:4:8 @ For his disciples had gone away into the city to buy food.

rsv@John:4:12 @ Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?"

rsv@John:4:13 @ Jesus said to her, "Every one who drinks of this water will thirst again,

rsv@John:4:20 @ Our fathers worshiped on this mountain; and you say that in Jerusalem is the place where men ought to worship."

rsv@John:4:21 @ Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.

rsv@John:4:22 @ You worship what you do not know; we worship what we know, for salvation is from the Jews.

rsv@John:4:27 @ Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?"

rsv@John:4:33 @ So the disciples said to one another, "Has any one brought him food?"

rsv@John:4:35 @ Do you not say, `There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest.

rsv@John:4:37 @ For here the saying holds true, `One sows and another reaps.'

rsv@John:4:39 @ Many Samaritans from that city believed in him because of the woman's testimony, "He told me all that I ever did."

rsv@John:4:42 @ They said to the woman, "It is no longer because of your words that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world."

rsv@John:4:44 @ For Jesus himself testified that a prophet has no honor in his own country.

rsv@John:4:45 @ So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast, for they too had gone to the feast.

rsv@John:4:46 @ So he came again to Cana in Galilee, where he had made the water wine. And at Caper'na-um there was an official whose son was ill.

rsv@John:4:47 @ When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death.

rsv@John:4:48 @ Jesus therefore said to him, "Unless you see signs and wonders you will not believe."

rsv@John:4:50 @ Jesus said to him, "Go; your son will live." The man believed the word that Jesus spoke to him and went his way.

rsv@John:4:51 @ As he was going down, his servants met him and told him that his son was living.

rsv@John:4:53 @ The father knew that was the hour when Jesus had said to him, "Your son will live"; and he himself believed, and all his household.

rsv@John:4:54 @ This was now the second sign that Jesus did when he had come from Judea to Galilee.

rsv@John:5:4 @ One man was there, who had been ill for thirty-eight years.

rsv@John:5:5 @ When Jesus saw him and knew that he had been lying there a long time, he said to him, "Do you want to be healed?"

rsv@John:5:8 @ And at once the man was healed, and he took up his pallet and walked. Now that day was the sabbath.

rsv@John:5:15 @ And this was why the Jews persecuted Jesus, because he did this on the sabbath.

rsv@John:5:17 @ This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his Father, making himself equal with God.

rsv@John:5:18 @ Jesus said to them, "Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise.

rsv@John:5:19 @ For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel.

rsv@John:5:20 @ For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.

rsv@John:5:21 @ The Father judges no one, but has given all judgment to the Son,

rsv@John:5:22 @ that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him.

rsv@John:5:24 @ "Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live.

rsv@John:5:25 @ For as the Father has life in himself, so he has granted the Son also to have life in himself,

rsv@John:5:26 @ and has given him authority to execute judgment, because he is the Son of man.

rsv@John:5:28 @ and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment.

rsv@John:5:29 @ "I can do nothing on my own authority; as I hear, I judge; and my judgment is just, because I seek not my own will but the will of him who sent me.

rsv@John:5:30 @ If I bear witness to myself, my testimony is not true;

rsv@John:5:31 @ there is another who bears witness to me, and I know that the testimony which he bears to me is true.

rsv@John:5:33 @ Not that the testimony which I receive is from man; but I say this that you may be saved.

rsv@John:5:35 @ But the testimony which I have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me.

rsv@John:5:43 @ How can you believe, who receive glory from one another and do not seek the glory that comes from the only God?

rsv@John:5:44 @ Do not think that I shall accuse you to the Father; it is Moses who accuses you, on whom you set your hope.

rsv@John:6:2 @ And a multitude followed him, because they saw the signs which he did on those who were diseased.

rsv@John:6:3 @ Jesus went up on the mountain, and there sat down with his disciples.

rsv@John:6:8 @ One of his disciples, Andrew, Simon Peter's brother, said to him,

rsv@John:6:9 @ "There is a lad here who has five barley loaves and two fish; but what are they among so many?"

rsv@John:6:14 @ When the people saw the sign which he had done, they said, "This is indeed the prophet who is to come into the world!"

rsv@John:6:18 @ The sea rose because a strong wind was blowing.

rsv@John:6:19 @ When they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near to the boat. They were frightened,

rsv@John:6:22 @ On the next day the people who remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone.

rsv@John:6:25 @ When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?"

rsv@John:6:27 @ Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal."

rsv@John:6:40 @ For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day."

rsv@John:6:42 @ They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, `I have come down from heaven'?"

rsv@John:6:43 @ Jesus answered them, "Do not murmur among yourselves.

rsv@John:6:44 @ No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day.

rsv@John:6:45 @ It is written in the prophets, `And they shall all be taught by God.' Every one who has heard and learned from the Father comes to me.

rsv@John:6:46 @ Not that any one has seen the Father except him who is from God; he has seen the Father.

rsv@John:6:51 @ I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh."

rsv@John:6:52 @ The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?"

rsv@John:6:53 @ So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you;

rsv@John:6:62 @ Then what if you were to see the Son of man ascending where he was before?

rsv@John:6:65 @ And he said, "This is why I told you that no one can come to me unless it is granted him by the Father."

rsv@John:6:66 @ After this many of his disciples drew back and no longer went about with him.

rsv@John:6:68 @ Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life;

rsv@John:6:69 @ and we have believed, and have come to know, that you are the Holy One of God."

rsv@John:6:70 @ Jesus answered them, "Did I not choose you, the twelve, and one of you is a devil?"

rsv@John:6:71 @ He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was to betray him.

rsv@John:7:10 @ But after his brothers had gone up to the feast, then he also went up, not publicly but in private.

rsv@John:7:12 @ And there was much muttering about him among the people. While some said, "He is a good man," others said, "No, he is leading the people astray."

rsv@John:7:13 @ Yet for fear of the Jews no one spoke openly of him.

rsv@John:7:17 @ if any man's will is to do his will, he shall know whether the teaching is from God or whether I am speaking on my own authority.

rsv@John:7:18 @ He who speaks on his own authority seeks his own glory; but he who seeks the glory of him who sent him is true, and in him there is no falsehood.

rsv@John:7:19 @ Did not Moses give you the law? Yet none of you keeps the law. Why do you seek to kill me?"

rsv@John:7:20 @ The people answered, "You have a demon! Who is seeking to kill you?"

rsv@John:7:21 @ Jesus answered them, "I did one deed, and you all marvel at it.

rsv@John:7:22 @ Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man upon the sabbath.

rsv@John:7:23 @ If on the sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the sabbath I made a man's whole body well?

rsv@John:7:27 @ Yet we know where this man comes from; and when the Christ appears, no one will know where he comes from."

rsv@John:7:30 @ So they sought to arrest him; but no one laid hands on him, because his hour had not yet come.

rsv@John:7:31 @ Yet many of the people believed in him; they said, "When the Christ appears, will he do more signs than this man has done?"

rsv@John:7:33 @ Jesus then said, "I shall be with you a little longer, and then I go to him who sent me;

rsv@John:7:35 @ The Jews said to one another, "Where does this man intend to go that we shall not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?

rsv@John:7:37 @ On the last day of the feast, the great day, Jesus stood up and proclaimed, "If any one thirst, let him come to me and drink.

rsv@John:7:43 @ So there was a division among the people over him.

rsv@John:7:44 @ Some of them wanted to arrest him, but no one laid hands on him.

rsv@John:7:50 @ Nicode'mus, who had gone to him before, and who was one of them, said to them,

rsv@John:8:5 @ Now in the law Moses commanded us to stone such. What do you say about her?"

rsv@John:8:6 @ This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.

rsv@John:8:7 @ And as they continued to ask him, he stood up and said to them, "Let him who is without sin among you be the first to throw a stone at her."

rsv@John:8:8 @ And once more he bent down and wrote with his finger on the ground.

rsv@John:8:9 @ But when they heard it, they went away, one by one, beginning with the eldest, and Jesus was left alone with the woman standing before him.

rsv@John:8:10 @ Jesus looked up and said to her, "Woman, where are they? Has no one condemned you?"

rsv@John:8:11 @ She said, "No one, Lord." And Jesus said, "Neither do I condemn you; go, and do not sin again."

rsv@John:8:13 @ The Pharisees then said to him, "You are bearing witness to yourself; your testimony is not true."

rsv@John:8:14 @ Jesus answered, "Even if I do bear witness to myself, my testimony is true, for I know whence I have come and whither I am going, but you do not know whence I come or whither I am going.

rsv@John:8:15 @ You judge according to the flesh, I judge no one.

rsv@John:8:16 @ Yet even if I do judge, my judgment is true, for it is not I alone that judge, but I and he who sent me.

rsv@John:8:17 @ In your law it is written that the testimony of two men is true;

rsv@John:8:20 @ These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.

rsv@John:8:28 @ So Jesus said, "When you have lifted up the Son of man, then you will know that I am he, and that I do nothing on my own authority but speak thus as the Father taught me.

rsv@John:8:29 @ And he who sent me is with me; he has not left me alone, for I always do what is pleasing to him."

rsv@John:8:31 @ Jesus then said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples,

rsv@John:8:33 @ They answered him, "We are descendants of Abraham, and have never been in bondage to any one. How is it that you say, `You will be made free'?"

rsv@John:8:34 @ Jesus answered them, "Truly, truly, I say to you, every one who commits sin is a slave to sin.

rsv@John:8:35 @ The slave does not continue in the house for ever; the son continues for ever.

rsv@John:8:36 @ So if the Son makes you free, you will be free indeed.

rsv@John:8:41 @ You do what your father did." They said to him, "We were not born of fornication; we have one Father, even God."

rsv@John:8:46 @ Which of you convicts me of sin? If I tell the truth, why do you not believe me?

rsv@John:8:47 @ He who is of God hears the words of God; the reason why you do not hear them is that you are not of God."

rsv@John:8:48 @ The Jews answered him, "Are we not right in saying that you are a Samaritan and have a demon?"

rsv@John:8:49 @ Jesus answered, "I have not a demon; but I honor my Father, and you dishonor me.

rsv@John:8:50 @ Yet I do not seek my own glory; there is One who seeks it and he will be the judge.

rsv@John:8:51 @ Truly, truly, I say to you, if any one keeps my word, he will never see death."

rsv@John:8:52 @ The Jews said to him, "Now we know that you have a demon. Abraham died, as did the prophets; and you say, `If any one keeps my word, he will never taste death.'

rsv@John:8:59 @ So they took up stones to throw at him; but Jesus hid himself, and went out of the temple.

rsv@John:9:4 @ We must work the works of him who sent me, while it is day; night comes, when no one can work.

rsv@John:9:5 @ As long as I am in the world, I am the light of the world."

rsv@John:9:6 @ As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay,

rsv@John:9:15 @ The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes, and I washed, and I see."

rsv@John:9:16 @ Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them.

rsv@John:9:19 @ and asked them, "Is this your son, who you say was born blind? How then does he now see?"

rsv@John:9:20 @ His parents answered, "We know that this is our son, and that he was born blind;

rsv@John:9:22 @ His parents said this because they feared the Jews, for the Jews had already agreed that if any one should confess him to be Christ, he was to be put out of the synagogue.

rsv@John:9:24 @ So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner."

rsv@John:9:25 @ He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see."

rsv@John:9:31 @ We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, God listens to him.

rsv@John:9:32 @ Never since the world began has it been heard that any one opened the eyes of a man born blind.

rsv@John:9:35 @ Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?"

rsv@John:10:9 @ I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture.

rsv@John:10:10 @ The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.

rsv@John:10:16 @ And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.

rsv@John:10:17 @ For this reason the Father loves me, because I lay down my life, that I may take it again.

rsv@John:10:18 @ No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father."

rsv@John:10:19 @ There was again a division among the Jews because of these words.

rsv@John:10:20 @ Many of them said, "He has a demon, and he is mad; why listen to him?"

rsv@John:10:21 @ Others said, "These are not the sayings of one who has a demon. Can a demon open the eyes of the blind?"

rsv@John:10:22 @ It was the feast of the Dedication at Jerusalem;

rsv@John:10:23 @ it was winter, and Jesus was walking in the temple, in the portico of Solomon.

rsv@John:10:24 @ So the Jews gathered round him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us plainly."

rsv@John:10:26 @ but you do not believe, because you do not belong to my sheep.

rsv@John:10:28 @ and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand.

rsv@John:10:29 @ My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.

rsv@John:10:30 @ I and the Father are one."

rsv@John:10:31 @ The Jews took up stones again to stone him.

rsv@John:10:32 @ Jesus answered them, "I have shown you many good works from the Father; for which of these do you stone me?"

rsv@John:10:33 @ The Jews answered him, "It is not for a good work that we stone you but for blasphemy; because you, being a man, make yourself God."

rsv@John:10:36 @ do you say of him whom the Father consecrated and sent into the world, `You are blaspheming,' because I said, `I am the Son of God'?

rsv@John:11:4 @ But when Jesus heard it he said, "This illness is not unto death; it is for the glory of God, so that the Son of God may be glorified by means of it."

rsv@John:11:6 @ So when he heard that he was ill, he stayed two days longer in the place where he was.

rsv@John:11:8 @ The disciples said to him, "Rabbi, the Jews were but now seeking to stone you, and are you going there again?"

rsv@John:11:9 @ Jesus answered, "Are there not twelve hours in the day? If any one walks in the day, he does not stumble, because he sees the light of this world.

rsv@John:11:10 @ But if any one walks in the night, he stumbles, because the light is not in him."

rsv@John:11:19 @ and many of the Jews had come to Martha and Mary to console them concerning their brother.

rsv@John:11:24 @ Martha said to him, "I know that he will rise again in the resurrection at the last day."

rsv@John:11:25 @ Jesus said to her, "I am the resurrection and the life; he who believes in me, though he die, yet shall he live,

rsv@John:11:27 @ She said to him, "Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world."

rsv@John:11:31 @ When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there.

rsv@John:11:38 @ Then Jesus, deeply moved again, came to the tomb; it was a cave, and a stone lay upon it.

rsv@John:11:39 @ Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, by this time there will be an odor, for he has been dead four days."

rsv@John:11:41 @ So they took away the stone. And Jesus lifted up his eyes and said, "Father, I thank thee that thou hast heard me.

rsv@John:11:42 @ I knew that thou hearest me always, but I have said this on account of the people standing by, that they may believe that thou didst send me."

rsv@John:11:46 @ but some of them went to the Pharisees and told them what Jesus had done.

rsv@John:11:48 @ If we let him go on thus, every one will believe in him, and the Romans will come and destroy both our holy place and our nation."

rsv@John:11:49 @ But one of them, Ca'iaphas, who was high priest that year, said to them, "You know nothing at all;

rsv@John:11:50 @ you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish."

rsv@John:11:51 @ He did not say this of his own accord, but being high priest that year he prophesied that Jesus should die for the nation,

rsv@John:11:52 @ and not for the nation only, but to gather into one the children of God who are scattered abroad.

rsv@John:11:53 @ So from that day on they took counsel how to put him to death.

rsv@John:11:54 @ Jesus therefore no longer went about openly among the Jews, but went from there to the country near the wilderness, to a town called E'phraim; and there he stayed with the disciples.

rsv@John:11:56 @ They were looking for Jesus and saying to one another as they stood in the temple, "What do you think? That he will not come to the feast?"

rsv@John:11:57 @ Now the chief priests and the Pharisees had given orders that if any one knew where he was, he should let them know, so that they might arrest him.

rsv@John:12:2 @ There they made him a supper; Martha served, and Laz'arus was one of those at table with him.

rsv@John:12:4 @ But Judas Iscariot, one of his disciples (he who was to betray him), said,

rsv@John:12:6 @ This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it.

rsv@John:12:7 @ Jesus said, "Let her alone, let her keep it for the day of my burial.

rsv@John:12:9 @ When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Laz'arus, whom he had raised from the dead.

rsv@John:12:11 @ because on account of him many of the Jews were going away and believing in Jesus.

rsv@John:12:14 @ And Jesus found a young ass and sat upon it; as it is written,

rsv@John:12:15 @ "Fear not, daughter of Zion; behold, your king is coming, sitting on an ass's colt!"

rsv@John:12:16 @ His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of him and had been done to him.

rsv@John:12:18 @ The reason why the crowd went to meet him was that they heard he had done this sign.

rsv@John:12:19 @ The Pharisees then said to one another, "You see that you can do nothing; look, the world has gone after him."

rsv@John:12:20 @ Now among those who went up to worship at the feast were some Greeks.

rsv@John:12:23 @ And Jesus answered them, "The hour has come for the Son of man to be glorified.

rsv@John:12:24 @ Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

rsv@John:12:26 @ If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him.

rsv@John:12:34 @ The crowd answered him, "We have heard from the law that the Christ remains for ever. How can you say that the Son of man must be lifted up? Who is this Son of man?"

rsv@John:12:35 @ Jesus said to them, "The light is with you for a little longer. Walk while you have the light, lest the darkness overtake you; he who walks in the darkness does not know where he goes.

rsv@John:12:36 @ While you have the light, believe in the light, that you may become sons of light." When Jesus had said this, he departed and hid himself from them.

rsv@John:12:37 @ Though he had done so many signs before them, yet they did not believe in him;

rsv@John:12:42 @ Nevertheless many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, lest they should be put out of the synagogue:

rsv@John:12:47 @ If any one hears my sayings and does not keep them, I do not judge him; for I did not come to judge the world but to save the world.

rsv@John:12:48 @ He who rejects me and does not receive my sayings has a judge; the word that I have spoken will be his judge on the last day.

rsv@John:12:49 @ For I have not spoken on my own authority; the Father who sent me has himself given me commandment what to say and what to speak.

rsv@John:13:2 @ And during supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him,

rsv@John:13:6 @ He came to Simon Peter; and Peter said to him, "Lord, do you wash my feet?"

rsv@John:13:9 @ Simon Peter said to him, "Lord, not my feet only but also my hands and my head!"

rsv@John:13:10 @ Jesus said to him, "He who has bathed does not need to wash, except for his feet, but he is clean all over; and you are clean, but not every one of you."

rsv@John:13:12 @ When he had washed their feet, and taken his garments, and resumed his place, he said to them, "Do you know what I have done to you?

rsv@John:13:14 @ If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.

rsv@John:13:15 @ For I have given you an example, that you also should do as I have done to you.

rsv@John:13:20 @ Truly, truly, I say to you, he who receives any one whom I send receives me; and he who receives me receives him who sent me."

rsv@John:13:21 @ When Jesus had thus spoken, he was troubled in spirit, and testified, "Truly, truly, I say to you, one of you will betray me."

rsv@John:13:22 @ The disciples looked at one another, uncertain of whom he spoke.

rsv@John:13:23 @ One of his disciples, whom Jesus loved, was lying close to the breast of Jesus;

rsv@John:13:24 @ so Simon Peter beckoned to him and said, "Tell us who it is of whom he speaks."

rsv@John:13:26 @ Jesus answered, "It is he to whom I shall give this morsel when I have dipped it." So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot.

rsv@John:13:28 @ Now no one at the table knew why he said this to him.

rsv@John:13:29 @ Some thought that, because Judas had the money box, Jesus was telling him, "Buy what we need for the feast"; or, that he should give something to the poor.

rsv@John:13:31 @ When he had gone out, Jesus said, "Now is the Son of man glorified, and in him God is glorified;

rsv@John:13:32 @ if God is glorified in him, God will also glorify him in himself, and glorify him at once.

rsv@John:13:34 @ A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another.

rsv@John:13:35 @ By this all men will know that you are my disciples, if you have love for one another."

rsv@John:13:36 @ Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going you cannot follow me now; but you shall follow afterward."

rsv@John:14:6 @ Jesus said to him, "I am the way, and the truth, and the life; no one comes to the Father, but by me.

rsv@John:14:9 @ Jesus said to him, "Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father; how can you say, `Show us the Father'?

rsv@John:14:10 @ Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works.

rsv@John:14:13 @ Whatever you ask in my name, I will do it, that the Father may be glorified in the Son;

rsv@John:14:30 @ I will no longer talk much with you, for the ruler of this world is coming. He has no power over me;

rsv@John:15:7 @ If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you.

rsv@John:15:12 @ "This is my commandment, that you love one another as I have loved you.

rsv@John:15:15 @ No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

rsv@John:15:17 @ This I command you, to love one another.

rsv@John:15:21 @ But all this they will do to you on my account, because they do not know him who sent me.

rsv@John:15:24 @ If I had not done among them the works which no one else did, they would not have sin; but now they have seen and hated both me and my Father.

rsv@John:16:5 @ But now I am going to him who sent me; yet none of you asks me, `Where are you going?'

rsv@John:16:8 @ And when he comes, he will convince the world concerning sin and righteousness and judgment:

rsv@John:16:9 @ concerning sin, because they do not believe in me;

rsv@John:16:10 @ concerning righteousness, because I go to the Father, and you will see me no more;

rsv@John:16:11 @ concerning judgment, because the ruler of this world is judged.

rsv@John:16:13 @ When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.

rsv@John:16:17 @ Some of his disciples said to one another, "What is this that he says to us, `A little while, and you will not see me, and again a little while, and you will see me'; and, `because I go to the Father'?"

rsv@John:16:21 @ When a woman is in travail she has sorrow, because her hour has come; but when she is delivered of the child, she no longer remembers the anguish, for joy that a child is born into the world.

rsv@John:16:22 @ So you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you.

rsv@John:16:25 @ "I have said this to you in figures; the hour is coming when I shall no longer speak to you in figures but tell you plainly of the Father.

rsv@John:16:30 @ Now we know that you know all things, and need none to question you; by this we believe that you came from God."

rsv@John:16:32 @ The hour is coming, indeed it has come, when you will be scattered, every man to his home, and will leave me alone; yet I am not alone, for the Father is with me.

rsv@John:16:33 @ I have said this to you, that in me you may have peace. In the world you have tribulation; but be of good cheer, I have overcome the world."

rsv@John:17:1 @ When Jesus had spoken these words, he lifted up his eyes to heaven and said, "Father, the hour has come; glorify thy Son that the Son may glorify thee,

rsv@John:17:3 @ And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent.

rsv@John:17:4 @ I glorified thee on earth, having accomplished the work which thou gavest me to do;

rsv@John:17:11 @ And now I am no more in the world, but they are in the world, and I am coming to thee. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one.

rsv@John:17:12 @ While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled.

rsv@John:17:15 @ I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one.

rsv@John:17:19 @ And for their sake I consecrate myself, that they also may be consecrated in truth.

rsv@John:17:20 @ "I do not pray for these only, but also for those who believe in me through their word,

rsv@John:17:21 @ that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me.

rsv@John:17:22 @ The glory which thou hast given me I have given to them, that they may be one even as we are one,

rsv@John:17:23 @ I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me.

rsv@John:17:24 @ Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory which thou hast given me in thy love for me before the foundation of the world.

rsv@John:18:1 @ When Jesus had spoken these words, he went forth with his disciples across the Kidron valley, where there was a garden, which he and his disciples entered.

rsv@John:18:3 @ So Judas, procuring a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.

rsv@John:18:9 @ This was to fulfil the word which he had spoken, "Of those whom thou gavest me I lost not one."

rsv@John:18:10 @ Then Simon Peter, having a sword, drew it and struck the high priest's slave and cut off his right ear. The slave's name was Malchus.

rsv@John:18:14 @ It was Ca'iaphas who had given counsel to the Jews that it was expedient that one man should die for the people.

rsv@John:18:15 @ Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus,

rsv@John:18:17 @ The maid who kept the door said to Peter, "Are not you also one of this man's disciples?" He said, "I am not."

rsv@John:18:19 @ The high priest then questioned Jesus about his disciples and his teaching.

rsv@John:18:22 @ When he had said this, one of the officers standing by struck Jesus with his hand, saying, "Is that how you answer the high priest?"

rsv@John:18:23 @ Jesus answered him, "If I have spoken wrongly, bear witness to the wrong; but if I have spoken rightly, why do you strike me?"

rsv@John:18:25 @ Now Simon Peter was standing and warming himself. They said to him, "Are not you also one of his disciples?" He denied it and said, "I am not."

rsv@John:18:26 @ One of the servants of the high priest, a kinsman of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?"

rsv@John:18:27 @ Peter again denied it; and at once the cock crowed.

rsv@John:18:29 @ So Pilate went out to them and said, "What accusation do you bring against this man?"

rsv@John:18:35 @ Pilate answered, "Am I a Jew? Your own nation and the chief priests have handed you over to me; what have you done?"

rsv@John:18:37 @ Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice."

rsv@John:18:39 @ But you have a custom that I should release one man for you at the Passover; will you have me release for you the King of the Jews?"

rsv@John:19:2 @ And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe;

rsv@John:19:7 @ The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God."

rsv@John:19:12 @ Upon this Pilate sought to release him, but the Jews cried out, "If you release this man, you are not Caesar's friend; every one who makes himself a king sets himself against Caesar."

rsv@John:19:13 @ When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab'batha.

rsv@John:19:14 @ Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, "Behold your King!"

rsv@John:19:18 @ There they crucified him, and with him two others, one on either side, and Jesus between them.

rsv@John:19:19 @ Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews."

rsv@John:19:23 @ When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom;

rsv@John:19:24 @ so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be." This was to fulfil the scripture, "They parted my garments among them, and for my clothing they cast lots."

rsv@John:19:26 @ When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"

rsv@John:19:29 @ A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth.

rsv@John:19:31 @ Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.

rsv@John:19:34 @ But one of the soldiers pierced his side with a spear, and at once there came out blood and water.

rsv@John:19:35 @ He who saw it has borne witness--his testimony is true, and he knows that he tells the truth--that you also may believe.

rsv@John:19:36 @ For these things took place that the scripture might be fulfilled, "Not a bone of him shall be broken."

rsv@John:19:37 @ And again another scripture says, "They shall look on him whom they have pierced."

rsv@John:19:41 @ Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid.

rsv@John:19:42 @ So because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there.

rsv@John:20:1 @ Now on the first day of the week Mary Mag'dalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.

rsv@John:20:2 @ So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him."

rsv@John:20:6 @ Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying,

rsv@John:20:7 @ and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself.

rsv@John:20:12 @ and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.

rsv@John:20:19 @ On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you."

rsv@John:20:22 @ And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit.

rsv@John:20:24 @ Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came.

rsv@John:20:26 @ Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you."

rsv@John:20:31 @ but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

rsv@John:21:2 @ Simon Peter, Thomas called the Twin, Nathan'a-el of Cana in Galilee, the sons of Zeb'edee, and two others of his disciples were together.

rsv@John:21:3 @ Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing.

rsv@John:21:4 @ Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus.

rsv@John:21:6 @ He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish.

rsv@John:21:7 @ That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea.

rsv@John:21:9 @ When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread.

rsv@John:21:11 @ So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn.

rsv@John:21:12 @ Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord.

rsv@John:21:15 @ When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs."

rsv@John:21:16 @ A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep."

rsv@John:21:17 @ He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep.

rsv@John:21:23 @ The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?"

rsv@John:21:24 @ This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true.

rsv@John:21:25 @ But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

rsv@Acts:1:3 @ To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the kingdom of God.

rsv@Acts:1:7 @ He said to them, "It is not for you to know times or seasons which the Father has fixed by his own authority.

rsv@Acts:1:8 @ But you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Sama'ria and to the end of the earth."

rsv@Acts:1:9 @ And when he had said this, as they were looking on, he was lifted up, and a cloud took him out of their sight.

rsv@Acts:1:13 @ and when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James.

rsv@Acts:1:14 @ All these with one accord devoted themselves to prayer, together with the women and Mary the mother of Jesus, and with his brothers.

rsv@Acts:1:15 @ In those days Peter stood up among the brethren (the company of persons was in all about a hundred and twenty), and said,

rsv@Acts:1:16 @ "Brethren, the scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David, concerning Judas who was guide to those who arrested Jesus.

rsv@Acts:1:17 @ For he was numbered among us, and was allotted his share in this ministry.

rsv@Acts:1:18 @ (Now this man bought a field with the reward of his wickedness; and falling headlong he burst open in the middle and all his bowels gushed out.

rsv@Acts:1:20 @ For it is written in the book of Psalms, `Let his habitation become desolate, and let there be no one to live in it'; and `His office let another take.'

rsv@Acts:1:21 @ So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us,

rsv@Acts:1:22 @ beginning from the baptism of John until the day when he was taken up from us--one of these men must become with us a witness to his resurrection."

rsv@Acts:1:24 @ And they prayed and said, "Lord, who knowest the hearts of all men, show which one of these two thou hast chosen

rsv@Acts:1:26 @ And they cast lots for them, and the lot fell on Matthi'as; and he was enrolled with the eleven apostles.

rsv@Acts:2:1 @ When the day of Pentecost had come, they were all together in one place.

rsv@Acts:2:3 @ And there appeared to them tongues as of fire, distributed and resting on each one of them.

rsv@Acts:2:4 @ And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.

rsv@Acts:2:5 @ Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven.

rsv@Acts:2:6 @ And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language.

rsv@Acts:2:7 @ And they were amazed and wondered, saying, "Are not all these who are speaking Galileans?

rsv@Acts:2:9 @ Par'thians and Medes and E'lamites and residents of Mesopota'mia, Judea and Cappado'cia, Pontus and Asia,

rsv@Acts:2:10 @ Phryg'ia and Pamphyl'ia, Egypt and the parts of Libya belonging to Cyre'ne, and visitors from Rome, both Jews and proselytes,

rsv@Acts:2:11 @ Cretans and Arabians, we hear them telling in our own tongues the mighty works of God."

rsv@Acts:2:12 @ And all were amazed and perplexed, saying to one another, "What does this mean?"

rsv@Acts:2:15 @ For these men are not drunk, as you suppose, since it is only the third hour of the day;

rsv@Acts:2:17 @ `And in the last days it shall be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

rsv@Acts:2:18 @ yea, and on my menservants and my maidservants in those days I will pour out my Spirit; and they shall prophesy.

rsv@Acts:2:19 @ And I will show wonders in the heaven above and signs on the earth beneath, blood, and fire, and vapor of smoke;

rsv@Acts:2:20 @ the sun shall be turned into darkness and the moon into blood, before the day of the Lord comes, the great and manifest day.

rsv@Acts:2:21 @ And it shall be that whoever calls on the name of the Lord shall be saved.'

rsv@Acts:2:22 @ "Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs which God did through him in your midst, as you yourselves know--

rsv@Acts:2:25 @ For David says concerning him, `I saw the Lord always before me, for he is at my right hand that I may not be shaken;

rsv@Acts:2:26 @ therefore my heart was glad, and my tongue rejoiced; moreover my flesh will dwell in hope.

rsv@Acts:2:27 @ For thou wilt not abandon my soul to Hades, nor let thy Holy One see corruption.

rsv@Acts:2:29 @ "Brethren, I may say to you confidently of the patriarch David that he both died and was buried, and his tomb is with us to this day.

rsv@Acts:2:30 @ Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants upon his throne,

rsv@Acts:2:31 @ he foresaw and spoke of the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.

rsv@Acts:2:38 @ And Peter said to them, "Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit.

rsv@Acts:2:39 @ For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him."

rsv@Acts:2:40 @ And he testified with many other words and exhorted them, saying, "Save yourselves from this crooked generation."

rsv@Acts:2:43 @ And fear came upon every soul; and many wonders and signs were done through the apostles.

rsv@Acts:2:44 @ And all who believed were together and had all things in common;

rsv@Acts:2:45 @ and they sold their possessions and goods and distributed them to all, as any had need.

rsv@Acts:3:5 @ And he fixed his attention upon them, expecting to receive something from them.

rsv@Acts:3:7 @ And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong.

rsv@Acts:3:10 @ and recognized him as the one who sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.

rsv@Acts:3:11 @ While he clung to Peter and John, all the people ran together to them in the portico called Solomon's, astounded.

rsv@Acts:3:12 @ And when Peter saw it he addressed the people, "Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we had made him walk?

rsv@Acts:3:14 @ But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,

rsv@Acts:3:16 @ And his name, by faith in his name, has made this man strong whom you see and know; and the faith which is through Jesus has given the man this perfect health in the presence of you all.

rsv@Acts:3:25 @ You are the sons of the prophets and of the covenant which God gave to your fathers, saying to Abraham, `And in your posterity shall all the families of the earth be blessed.'

rsv@Acts:3:26 @ God, having raised up his servant, sent him to you first, to bless you in turning every one of you from your wickedness."

rsv@Acts:4:1 @ And as they were speaking to the people, the priests and the captain of the temple and the Sad'ducees came upon them,

rsv@Acts:4:2 @ annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

rsv@Acts:4:5 @ On the morrow their rulers and elders and scribes were gathered together in Jerusalem,

rsv@Acts:4:9 @ if we are being examined today concerning a good deed done to a cripple, by what means this man has been healed,

rsv@Acts:4:11 @ This is the stone which was rejected by you builders, but which has become the head of the corner.

rsv@Acts:4:12 @ And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved."

rsv@Acts:4:13 @ Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they wondered; and they recognized that they had been with Jesus.

rsv@Acts:4:14 @ But seeing the man that had been healed standing beside them, they had nothing to say in opposition.

rsv@Acts:4:15 @ But when they had commanded them to go aside out of the council, they conferred with one another,

rsv@Acts:4:17 @ But in order that it may spread no further among the people, let us warn them to speak no more to any one in this name."

rsv@Acts:4:22 @ For the man on whom this sign of healing was performed was more than forty years old.

rsv@Acts:4:27 @ for truly in this city there were gathered together against thy holy servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel,

rsv@Acts:4:29 @ And now, Lord, look upon their threats, and grant to thy servants to speak thy word with all boldness,

rsv@Acts:4:30 @ while thou stretchest out thy hand to heal, and signs and wonders are performed through the name of thy holy servant Jesus."

rsv@Acts:4:32 @ Now the company of those who believed were of one heart and soul, and no one said that any of the things which he possessed was his own, but they had everything in common.

rsv@Acts:4:33 @ And with great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.

rsv@Acts:4:34 @ There was not a needy person among them, for as many as were possessors of lands or houses sold them, and brought the proceeds of what was sold

rsv@Acts:4:35 @ and laid it at the apostles' feet; and distribution was made to each as any had need.

rsv@Acts:4:36 @ Thus Joseph who was surnamed by the apostles Barnabas (which means, Son of encouragement), a Levite, a native of Cyprus,

rsv@Acts:4:37 @ sold a field which belonged to him, and brought the money and laid it at the apostles' feet.

rsv@Acts:5:2 @ and with his wife's knowledge he kept back some of the proceeds, and brought only a part and laid it at the apostles' feet.

rsv@Acts:5:4 @ While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? How is it that you have contrived this deed in your heart? You have not lied to men but to God."

rsv@Acts:5:5 @ When Anani'as heard these words, he fell down and died. And great fear came upon all who heard of it.

rsv@Acts:5:11 @ And great fear came upon the whole church, and upon all who heard of these things.

rsv@Acts:5:12 @ Now many signs and wonders were done among the people by the hands of the apostles. And they were all together in Solomon's Portico.

rsv@Acts:5:13 @ None of the rest dared join them, but the people held them in high honor.

rsv@Acts:5:15 @ so that they even carried out the sick into the streets, and laid them on beds and pallets, that as Peter came by at least his shadow might fall on some of them.

rsv@Acts:5:18 @ they arrested the apostles and put them in the common prison.

rsv@Acts:5:19 @ But at night an angel of the Lord opened the prison doors and brought them out and said,

rsv@Acts:5:21 @ And when they heard this, they entered the temple at daybreak and taught. Now the high priest came and those who were with him and called together the council and all the senate of Israel, and sent to the prison to have them brought.

rsv@Acts:5:22 @ But when the officers came, they did not find them in the prison, and they returned and reported,

rsv@Acts:5:23 @ "We found the prison securely locked and the sentries standing at the doors, but when we opened it we found no one inside."

rsv@Acts:5:24 @ Now when the captain of the temple and the chief priests heard these words, they were much perplexed about them, wondering what this would come to.

rsv@Acts:5:25 @ And some one came and told them, "The men whom you put in prison are standing in the temple and teaching the people."

rsv@Acts:5:26 @ Then the captain with the officers went and brought them, but without violence, for they were afraid of being stoned by the people.

rsv@Acts:5:27 @ And when they had brought them, they set them before the council. And the high priest questioned them,

rsv@Acts:5:28 @ saying, "We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching and you intend to bring this man's blood upon us."

rsv@Acts:5:30 @ The God of our fathers raised Jesus whom you killed by hanging him on a tree.

rsv@Acts:5:34 @ But a Pharisee in the council named Gama'li-el, a teacher of the law, held in honor by all the people, stood up and ordered the men to be put outside for a while.

rsv@Acts:5:38 @ So in the present case I tell you, keep away from these men and let them alone; for if this plan or this undertaking is of men, it will fail;

rsv@Acts:5:41 @ Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.

rsv@Acts:6:1 @ Now in these days when the disciples were increasing in number, the Hellenists murmured against the Hebrews because their widows were neglected in the daily distribution.

rsv@Acts:6:2 @ And the twelve summoned the body of the disciples and said, "It is not right that we should give up preaching the word of God to serve tables.

rsv@Acts:6:3 @ Therefore, brethren, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we may appoint to this duty.

rsv@Acts:6:5 @ And what they said pleased the whole multitude, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Proch'orus, and Nica'nor, and Ti'mon, and Par'menas, and Nicola'us, a proselyte of Antioch.

rsv@Acts:6:6 @ These they set before the apostles, and they prayed and laid their hands upon them.

rsv@Acts:6:8 @ And Stephen, full of grace and power, did great wonders and signs among the people.

rsv@Acts:6:9 @ Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyre'nians, and of the Alexandrians, and of those from Cili'cia and Asia, arose and disputed with Stephen.

rsv@Acts:6:12 @ And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council,

rsv@Acts:7:5 @ yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him in possession and to his posterity after him, though he had no child.

rsv@Acts:7:6 @ And God spoke to this effect, that his posterity would be aliens in a land belonging to others, who would enslave them and ill-treat them four hundred years.

rsv@Acts:7:7 @ `But I will judge the nation which they serve,' said God, `and after that they shall come out and worship me in this place.'

rsv@Acts:7:8 @ And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

rsv@Acts:7:10 @ and rescued him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt, who made him governor over Egypt and over all his household.

rsv@Acts:7:11 @ Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food.

rsv@Acts:7:13 @ And at the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh.

rsv@Acts:7:16 @ and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.

rsv@Acts:7:20 @ At this time Moses was born, and was beautiful before God. And he was brought up for three months in his father's house;

rsv@Acts:7:21 @ and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son.

rsv@Acts:7:23 @ "When he was forty years old, it came into his heart to visit his brethren, the sons of Israel.

rsv@Acts:7:24 @ And seeing one of them being wronged, he defended the oppressed man and avenged him by striking the Egyptian.

rsv@Acts:7:26 @ And on the following day he appeared to them as they were quarreling and would have reconciled them, saying, `Men, you are brethren, why do you wrong each other?'

rsv@Acts:7:27 @ But the man who was wronging his neighbor thrust him aside, saying, `Who made you a ruler and a judge over us?

rsv@Acts:7:29 @ At this retort Moses fled, and became an exile in the land of Mid'ian, where he became the father of two sons.

rsv@Acts:7:31 @ When Moses saw it he wondered at the sight; and as he drew near to look, the voice of the Lord came,

rsv@Acts:7:36 @ He led them out, having performed wonders and signs in Egypt and at the Red Sea, and in the wilderness for forty years.

rsv@Acts:7:38 @ This is he who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers; and he received living oracles to give to us.

rsv@Acts:7:40 @ saying to Aaron, `Make for us gods to go before us; as for this Moses who led us out from the land of Egypt, we do not know what has become of him.'

rsv@Acts:7:43 @ And you took up the tent of Moloch, and the star of the god Rephan, the figures which you made to worship; and I will remove you beyond Babylon.'

rsv@Acts:7:45 @ Our fathers in turn brought it in with Joshua when they dispossessed the nations which God thrust out before our fathers. So it was until the days of David,

rsv@Acts:7:46 @ who found favor in the sight of God and asked leave to find a habitation for the God of Jacob.

rsv@Acts:7:47 @ But it was Solomon who built a house for him.

rsv@Acts:7:49 @ `Heaven is my throne, and earth my footstool. What house will you build for me, says the Lord, or what is the place of my rest?

rsv@Acts:7:52 @ Which of the prophets did not your fathers persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered,

rsv@Acts:7:56 @ and he said, "Behold, I see the heavens opened, and the Son of man standing at the right hand of God."

rsv@Acts:7:57 @ But they cried out with a loud voice and stopped their ears and rushed together upon him.

rsv@Acts:7:58 @ Then they cast him out of the city and stoned him; and the witnesses laid down their garments at the feet of a young man named Saul.

rsv@Acts:7:59 @ And as they were stoning Stephen, he prayed, "Lord Jesus, receive my spirit."

rsv@Acts:8:1 @ And Saul was consenting to his death. And on that day a great persecution arose against the church in Jerusalem; and they were all scattered throughout the region of Judea and Sama'ria, except the apostles.

rsv@Acts:8:2 @ Devout men buried Stephen, and made great lamentation over him.

rsv@Acts:8:3 @ But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.

rsv@Acts:8:6 @ And the multitudes with one accord gave heed to what was said by Philip, when they heard him and saw the signs which he did.

rsv@Acts:8:9 @ But there was a man named Simon who had previously practiced magic in the city and amazed the nation of Sama'ria, saying that he himself was somebody great.

rsv@Acts:8:11 @ And they gave heed to him, because for a long time he had amazed them with his magic.

rsv@Acts:8:13 @ Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed.

rsv@Acts:8:16 @ for it had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus.

rsv@Acts:8:17 @ Then they laid their hands on them and they received the Holy Spirit.

rsv@Acts:8:18 @ Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money,

rsv@Acts:8:19 @ saying, "Give me also this power, that any one on whom I lay my hands may receive the Holy Spirit."

rsv@Acts:8:20 @ But Peter said to him, "Your silver perish with you, because you thought you could obtain the gift of God with money!

rsv@Acts:8:23 @ For I see that you are in the gall of bitterness and in the bond of iniquity."

rsv@Acts:8:24 @ And Simon answered, "Pray for me to the Lord, that nothing of what you have said may come upon me."

rsv@Acts:8:31 @ And he said, "How can I, unless some one guides me?" And he invited Philip to come up and sit with him.

rsv@Acts:8:33 @ In his humiliation justice was denied him. Who can describe his generation? For his life is taken up from the earth."

rsv@Acts:8:34 @ And the eunuch said to Philip, "About whom, pray, does the prophet say this, about himself or about some one else?"

rsv@Acts:8:36 @ And as they went along the road they came to some water, and the eunuch said, "See, here is water! What is to prevent my being baptized?"

rsv@Acts:8:38 @ And when they came up out of the water, the Spirit of the Lord caught up Philip; and the eunuch saw him no more, and went on his way rejoicing.

rsv@Acts:8:39 @ But Philip was found at Azo'tus, and passing on he preached the gospel to all the towns till he came to Caesare'a.

rsv@Acts:9:2 @ and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem.

rsv@Acts:9:7 @ The men who were traveling with him stood speechless, hearing the voice but seeing no one.

rsv@Acts:9:10 @ Now there was a disciple at Damascus named Anani'as. The Lord said to him in a vision, "Anani'as." And he said, "Here I am, Lord."

rsv@Acts:9:12 @ and he has seen a man named Anani'as come in and lay his hands on him so that he might regain his sight."

rsv@Acts:9:13 @ But Anani'as answered, "Lord, I have heard from many about this man, how much evil he has done to thy saints at Jerusalem;

rsv@Acts:9:14 @ and here he has authority from the chief priests to bind all who call upon thy name."

rsv@Acts:9:15 @ But the Lord said to him, "Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel;

rsv@Acts:9:17 @ So Anani'as departed and entered the house. And laying his hands on him he said, "Brother Saul, the Lord Jesus who appeared to you on the road by which you came, has sent me that you may regain your sight and be filled with the Holy Spirit."

rsv@Acts:9:20 @ And in the synagogues immediately he proclaimed Jesus, saying, "He is the Son of God."

rsv@Acts:9:21 @ And all who heard him were amazed, and said, "Is not this the man who made havoc in Jerusalem of those who called on this name? And he has come here for this purpose, to bring them bound before the chief priests."

rsv@Acts:9:22 @ But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.

rsv@Acts:9:27 @ But Barnabas took him, and brought him to the apostles, and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus.

rsv@Acts:9:28 @ So he went in and out among them at Jerusalem,

rsv@Acts:9:32 @ Now as Peter went here and there among them all, he came down also to the saints that lived at Lydda.

rsv@Acts:9:35 @ And all the residents of Lydda and Sharon saw him, and they turned to the Lord.

rsv@Acts:9:43 @ And he stayed in Joppa for many days with one Simon, a tanner.

rsv@Acts:10:1 @ At Caesare'a there was a man named Cornelius, a centurion of what was known as the Italian Cohort,

rsv@Acts:10:2 @ a devout man who feared God with all his household, gave alms liberally to the people, and prayed constantly to God.

rsv@Acts:10:3 @ About the ninth hour of the day he saw clearly in a vision an angel of God coming in and saying to him, "Cornelius."

rsv@Acts:10:5 @ And now send men to Joppa, and bring one Simon who is called Peter;

rsv@Acts:10:6 @ he is lodging with Simon, a tanner, whose house is by the seaside."

rsv@Acts:10:7 @ When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those that waited on him,

rsv@Acts:10:9 @ The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour.

rsv@Acts:10:11 @ and saw the heaven opened, and something descending, like a great sheet, let down by four corners upon the earth.

rsv@Acts:10:14 @ But Peter said, "No, Lord; for I have never eaten anything that is common or unclean."

rsv@Acts:10:15 @ And the voice came to him again a second time, "What God has cleansed, you must not call common."

rsv@Acts:10:16 @ This happened three times, and the thing was taken up at once to heaven.

rsv@Acts:10:17 @ Now while Peter was inwardly perplexed as to what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate

rsv@Acts:10:18 @ and called out to ask whether Simon who was called Peter was lodging there.

rsv@Acts:10:19 @ And while Peter was pondering the vision, the Spirit said to him, "Behold, three men are looking for you.

rsv@Acts:10:20 @ Rise and go down, and accompany them without hesitation; for I have sent them."

rsv@Acts:10:21 @ And Peter went down to the men and said, "I am the one you are looking for; what is the reason for your coming?"

rsv@Acts:10:22 @ And they said, "Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house, and to hear what you have to say."

rsv@Acts:10:24 @ And on the following day they entered Caesare'a. Cornelius was expecting them and had called together his kinsmen and close friends.

rsv@Acts:10:27 @ And as he talked with him, he went in and found many persons gathered;

rsv@Acts:10:28 @ and he said to them, "You yourselves know how unlawful it is for a Jew to associate with or to visit any one of another nation; but God has shown me that I should not call any man common or unclean.

rsv@Acts:10:29 @ So when I was sent for, I came without objection. I ask then why you sent for me."

rsv@Acts:10:32 @ Send therefore to Joppa and ask for Simon who is called Peter; he is lodging in the house of Simon, a tanner, by the seaside.'

rsv@Acts:10:33 @ So I sent to you at once, and you have been kind enough to come. Now therefore we are all here present in the sight of God, to hear all that you have been commanded by the Lord."

rsv@Acts:10:35 @ but in every nation any one who fears him and does what is right is acceptable to him.

rsv@Acts:10:39 @ And we are witnesses to all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree;

rsv@Acts:10:40 @ but God raised him on the third day and made him manifest;

rsv@Acts:10:42 @ And he commanded us to preach to the people, and to testify that he is the one ordained by God to be judge of the living and the dead.

rsv@Acts:10:43 @ To him all the prophets bear witness that every one who believes in him receives forgiveness of sins through his name."

rsv@Acts:10:44 @ While Peter was still saying this, the Holy Spirit fell on all who heard the word.

rsv@Acts:10:45 @ And the believers from among the circumcised who came with Peter were amazed, because the gift of the Holy Spirit had been poured out even on the Gentiles.

rsv@Acts:10:46 @ For they heard them speaking in tongues and extolling God. Then Peter declared,

rsv@Acts:10:47 @ "Can any one forbid water for baptizing these people who have received the Holy Spirit just as we have?"

rsv@Acts:11:2 @ So when Peter went up to Jerusalem, the circumcision party criticized him,

rsv@Acts:11:5 @ "I was in the city of Joppa praying; and in a trance I saw a vision, something descending, like a great sheet, let down from heaven by four corners; and it came down to me.

rsv@Acts:11:8 @ But I said, `No, Lord; for nothing common or unclean has ever entered my mouth.'

rsv@Acts:11:9 @ But the voice answered a second time from heaven, `What God has cleansed you must not call common.'

rsv@Acts:11:12 @ And the Spirit told me to go with them, making no distinction. These six brethren also accompanied me, and we entered the man's house.

rsv@Acts:11:13 @ And he told us how he had seen the angel standing in his house and saying, `Send to Joppa and bring Simon called Peter;

rsv@Acts:11:15 @ As I began to speak, the Holy Spirit fell on them just as on us at the beginning.

rsv@Acts:11:19 @ Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoeni'cia and Cyprus and Antioch, speaking the word to none except Jews.

rsv@Acts:11:20 @ But there were some of them, men of Cyprus and Cyre'ne, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus.

rsv@Acts:11:28 @ And one of them named Ag'abus stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius.

rsv@Acts:11:29 @ And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea;

rsv@Acts:12:1 @ About that time Herod the king laid violent hands upon some who belonged to the church.

rsv@Acts:12:4 @ And when he had seized him, he put him in prison, and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people.

rsv@Acts:12:5 @ So Peter was kept in prison; but earnest prayer for him was made to God by the church.

rsv@Acts:12:6 @ The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison;

rsv@Acts:12:7 @ and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his hands.

rsv@Acts:12:8 @ And the angel said to him, "Dress yourself and put on your sandals." And he did so. And he said to him, "Wrap your mantle around you and follow me."

rsv@Acts:12:9 @ And he went out and followed him; he did not know that what was done by the angel was real, but thought he was seeing a vision.

rsv@Acts:12:10 @ When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened to them of its own accord, and they went out and passed on through one street; and immediately the angel left him.

rsv@Acts:12:16 @ But Peter continued knocking; and when they opened, they saw him and were amazed.

rsv@Acts:12:17 @ But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, "Tell this to James and to the brethren." Then he departed and went to another place.

rsv@Acts:12:18 @ Now when day came, there was no small stir among the soldiers over what had become of Peter.

rsv@Acts:12:20 @ Now Herod was angry with the people of Tyre and Sidon; and they came to him in a body, and having persuaded Blastus, the king's chamberlain, they asked for peace, because their country depended on the king's country for food.

rsv@Acts:12:21 @ On an appointed day Herod put on his royal robes, took his seat upon the throne, and made an oration to them.

rsv@Acts:12:25 @ And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, bringing with them John whose other name was Mark.

rsv@Acts:13:1 @ Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyre'ne, Man'a-en a member of the court of Herod the tetrarch, and Saul.

rsv@Acts:13:3 @ Then after fasting and praying they laid their hands on them and sent them off.

rsv@Acts:13:6 @ When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet, named Bar-Jesus.

rsv@Acts:13:7 @ He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God.

rsv@Acts:13:8 @ But El'ymas the magician (for that is the meaning of his name) withstood them, seeking to turn away the proconsul from the faith.

rsv@Acts:13:10 @ and said, "You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord?

rsv@Acts:13:11 @ And now, behold, the hand of the Lord is upon you, and you shall be blind and unable to see the sun for a time." Immediately mist and darkness fell upon him and he went about seeking people to lead him by the hand.

rsv@Acts:13:12 @ Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.

rsv@Acts:13:14 @ but they passed on from Perga and came to Antioch of Pisid'ia. And on the sabbath day they went into the synagogue and sat down.

rsv@Acts:13:15 @ After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brethren, if you have any word of exhortation for the people, say it."

rsv@Acts:13:16 @ So Paul stood up, and motioning with his hand said: "Men of Israel, and you that fear God, listen.

rsv@Acts:13:19 @ And when he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years.

rsv@Acts:13:21 @ Then they asked for a king; and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

rsv@Acts:13:22 @ And when he had removed him, he raised up David to be their king; of whom he testified and said, `I have found in David the son of Jesse a man after my heart, who will do all my will.'

rsv@Acts:13:25 @ And as John was finishing his course, he said, `What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.'

rsv@Acts:13:26 @ "Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation.

rsv@Acts:13:27 @ For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets which are read every sabbath, fulfilled these by condemning him.

rsv@Acts:13:33 @ this he has fulfilled to us their children by raising Jesus; as also it is written in the second psalm, `Thou art my Son, today I have begotten thee.'

rsv@Acts:13:34 @ And as for the fact that he raised him from the dead, no more to return to corruption, he spoke in this way, `I will give you the holy and sure blessings of David.'

rsv@Acts:13:35 @ Therefore he says also in another psalm, `Thou wilt not let thy Holy One see corruption.'

rsv@Acts:13:36 @ For David, after he had served the counsel of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption;

rsv@Acts:13:37 @ but he whom God raised up saw no corruption.

rsv@Acts:13:39 @ and by him every one that believes is freed from everything from which you could not be freed by the law of Moses.

rsv@Acts:13:40 @ Beware, therefore, lest there come upon you what is said in the prophets:

rsv@Acts:13:41 @ `Behold, you scoffers, and wonder, and perish; for I do a deed in your days, a deed you will never believe, if one declares it to you.'"

rsv@Acts:13:43 @ And when the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

rsv@Acts:13:45 @ But when the Jews saw the multitudes, they were filled with jealousy, and contradicted what was spoken by Paul, and reviled him.

rsv@Acts:13:47 @ For so the Lord has commanded us, saying, `I have set you to be a light for the Gentiles, that you may bring salvation to the uttermost parts of the earth.'"

rsv@Acts:13:49 @ And the word of the Lord spread throughout all the region.

rsv@Acts:13:50 @ But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district.

rsv@Acts:14:2 @ But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brethren.

rsv@Acts:14:3 @ So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands.

rsv@Acts:14:5 @ When an attempt was made by both Gentiles and Jews, with their rulers, to molest them and to stone them,

rsv@Acts:14:10 @ said in a loud voice, "Stand upright on your feet." And he sprang up and walked.

rsv@Acts:14:11 @ And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycao'nian, "The gods have come down to us in the likeness of men!"

rsv@Acts:14:13 @ And the priest of Zeus, whose temple was in front of the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the people.

rsv@Acts:14:14 @ But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out among the multitude, crying,

rsv@Acts:14:16 @ In past generations he allowed all the nations to walk in their own ways;

rsv@Acts:14:17 @ yet he did not leave himself without witness, for he did good and gave you from heaven rains and fruitful seasons, satisfying your hearts with food and gladness."

rsv@Acts:14:19 @ But Jews came there from Antioch and Ico'nium; and having persuaded the people, they stoned Paul and dragged him out of the city, supposing that he was dead.

rsv@Acts:14:20 @ But when the disciples gathered about him, he rose up and entered the city; and on the next day he went on with Barnabas to Derbe.

rsv@Acts:14:22 @ strengthening the souls of the disciples, exhorting them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.

rsv@Acts:14:27 @ And when they arrived, they gathered the church together and declared all that God had done with them, and how he had opened a door of faith to the Gentiles.

rsv@Acts:15:2 @ And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question.

rsv@Acts:15:3 @ So, being sent on their way by the church, they passed through both Phoeni'cia and Sama'ria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren.

rsv@Acts:15:4 @ When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them.

rsv@Acts:15:5 @ But some believers who belonged to the party of the Pharisees rose up, and said, "It is necessary to circumcise them, and to charge them to keep the law of Moses."

rsv@Acts:15:6 @ The apostles and the elders were gathered together to consider this matter.

rsv@Acts:15:7 @ And after there had been much debate, Peter rose and said to them, "Brethren, you know that in the early days God made choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe.

rsv@Acts:15:9 @ and he made no distinction between us and them, but cleansed their hearts by faith.

rsv@Acts:15:10 @ Now therefore why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear?

rsv@Acts:15:12 @ And all the assembly kept silence; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.

rsv@Acts:15:14 @ Simeon has related how God first visited the Gentiles, to take out of them a people for his name.

rsv@Acts:15:20 @ but should write to them to abstain from the pollutions of idols and from unchastity and from what is strangled and from blood.

rsv@Acts:15:21 @ For from early generations Moses has had in every city those who preach him, for he is read every sabbath in the synagogues."

rsv@Acts:15:22 @ Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsab'bas, and Silas, leading men among the brethren,

rsv@Acts:15:24 @ Since we have heard that some persons from us have troubled you with words, unsettling your minds, although we gave them no instructions,

rsv@Acts:15:25 @ it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul,

rsv@Acts:15:28 @ For it has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things:

rsv@Acts:15:30 @ So when they were sent off, they went down to Antioch; and having gathered the congregation together, they delivered the letter.

rsv@Acts:15:31 @ And when they read it, they rejoiced at the exhortation.

rsv@Acts:15:37 @ But Paul thought best not to take with them one who had withdrawn from them in Pamphyl'ia, and had not gone with them to the work.

rsv@Acts:15:38 @ And there arose a sharp contention, so that they separated from each other; Barnabas took Mark with him and sailed away to Cyprus,

rsv@Acts:16:1 @ And he came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek.

rsv@Acts:16:4 @ As they went on their way through the cities, they delivered to them for observance the decisions which had been reached by the apostles and elders who were at Jerusalem.

rsv@Acts:16:6 @ And they went through the region of Phry'gia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia.

rsv@Acts:16:9 @ And a vision appeared to Paul in the night: a man of Macedo'nia was standing beseeching him and saying, "Come over to Macedo'nia and help us."

rsv@Acts:16:10 @ And when he had seen the vision, immediately we sought to go on into Macedo'nia, concluding that God had called us to preach the gospel to them.

rsv@Acts:16:12 @ and from there to Philip'pi, which is the leading city of the district of Macedo'nia, and a Roman colony. We remained in this city some days;

rsv@Acts:16:13 @ and on the sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer; and we sat down and spoke to the women who had come together.

rsv@Acts:16:14 @ One who heard us was a woman named Lydia, from the city of Thyati'ra, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to give heed to what was said by Paul.

rsv@Acts:16:15 @ And when she was baptized, with her household, she besought us, saying, "If you have judged me to be faithful to the Lord, come to my house and stay." And she prevailed upon us.

rsv@Acts:16:16 @ As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying.

rsv@Acts:16:17 @ She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation."

rsv@Acts:16:19 @ But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers;

rsv@Acts:16:23 @ And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely.

rsv@Acts:16:24 @ Having received this charge, he put them into the inner prison and fastened their feet in the stocks.

rsv@Acts:16:25 @ But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,

rsv@Acts:16:26 @ and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened.

rsv@Acts:16:27 @ When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped.

rsv@Acts:16:33 @ And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family.

rsv@Acts:16:37 @ But Paul said to them, "They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now cast us out secretly? No! let them come themselves and take us out."

rsv@Acts:16:40 @ So they went out of the prison, and visited Lydia; and when they had seen the brethren, they exhorted them and departed.

rsv@Acts:17:1 @ Now when they had passed through Amphip'olis and Apollo'nia, they came to Thessaloni'ca, where there was a synagogue of the Jews.

rsv@Acts:17:5 @ But the Jews were jealous, and taking some wicked fellows of the rabble, they gathered a crowd, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the people.

rsv@Acts:17:6 @ And when they could not find them, they dragged Jason and some of the brethren before the city authorities, crying, "These men who have turned the world upside down have come here also,

rsv@Acts:17:7 @ and Jason has received them; and they are all acting against the decrees of Caesar, saying that there is another king, Jesus."

rsv@Acts:17:9 @ And when they had taken security from Jason and the rest, they let them go.

rsv@Acts:17:11 @ Now these Jews were more noble than those in Thessaloni'ca, for they received the word with all eagerness, examining the scriptures daily to see if these things were so.

rsv@Acts:17:13 @ But when the Jews of Thessaloni'ca learned that the word of God was proclaimed by Paul at Beroe'a also, they came there too, stirring up and inciting the crowds.

rsv@Acts:17:14 @ Then the brethren immediately sent Paul off on his way to the sea, but Silas and Timothy remained there.

rsv@Acts:17:15 @ Those who conducted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they departed.

rsv@Acts:17:17 @ So he argued in the synagogue with the Jews and the devout persons, and in the market place every day with those who chanced to be there.

rsv@Acts:17:18 @ Some also of the Epicurean and Stoic philosophers met him. And some said, "What would this babbler say?" Others said, "He seems to be a preacher of foreign divinities"--because he preached Jesus and the resurrection.

rsv@Acts:17:23 @ For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, `To an unknown god.' What therefore you worship as unknown, this I proclaim to you.

rsv@Acts:17:26 @ And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation,

rsv@Acts:17:27 @ that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us,

rsv@Acts:17:29 @ Being then God's offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man.

rsv@Acts:17:31 @ because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead."

rsv@Acts:17:32 @ Now when they heard of the resurrection of the dead, some mocked; but others said, "We will hear you again about this."

rsv@Acts:17:33 @ So Paul went out from among them.

rsv@Acts:17:34 @ But some men joined him and believed, among them Dionys'ius the Are-op'agite and a woman named Dam'aris and others with them.

rsv@Acts:18:2 @ And he found a Jew named Aq'uila, a native of Pontus, lately come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them;

rsv@Acts:18:6 @ And when they opposed and reviled him, he shook out his garments and said to them, "Your blood be upon your heads! I am innocent. From now on I will go to the Gentiles."

rsv@Acts:18:9 @ And the Lord said to Paul one night in a vision, "Do not be afraid, but speak and do not be silent;

rsv@Acts:18:11 @ And he stayed a year and six months, teaching the word of God among them.

rsv@Acts:18:12 @ But when Gallio was proconsul of Acha'ia, the Jews made a united attack upon Paul and brought him before the tribunal,

rsv@Acts:18:13 @ saying, "This man is persuading men to worship God contrary to the law."

rsv@Acts:18:14 @ But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrongdoing or vicious crime, I should have reason to bear with you, O Jews;

rsv@Acts:18:15 @ but since it is a matter of questions about words and names and your own law, see to it yourselves; I refuse to be a judge of these things."

rsv@Acts:18:17 @ And they all seized Sos'thenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to this.

rsv@Acts:18:18 @ After this Paul stayed many days longer, and then took leave of the brethren and sailed for Syria, and with him Priscilla and Aq'uila. At Cen'chre-ae he cut his hair, for he had a vow.

rsv@Acts:18:20 @ When they asked him to stay for a longer period, he declined;

rsv@Acts:18:21 @ but on taking leave of them he said, "I will return to you if God wills," and he set sail from Ephesus.

rsv@Acts:18:23 @ After spending some time there he departed and went from place to place through the region of Galatia and Phryg'ia, strengthening all the disciples.

rsv@Acts:18:25 @ He had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John.

rsv@Acts:18:28 @ for he powerfully confuted the Jews in public, showing by the scriptures that the Christ was Jesus.

rsv@Acts:19:4 @ And Paul said, "John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus."

rsv@Acts:19:5 @ On hearing this, they were baptized in the name of the Lord Jesus.

rsv@Acts:19:6 @ And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spoke with tongues and prophesied.

rsv@Acts:19:8 @ And he entered the synagogue and for three months spoke boldly, arguing and pleading about the kingdom of God;

rsv@Acts:19:9 @ but when some were stubborn and disbelieved, speaking evil of the Way before the congregation, he withdrew from them, taking the disciples with him, and argued daily in the hall of Tyran'nus.

rsv@Acts:19:10 @ This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

rsv@Acts:19:12 @ so that handkerchiefs or aprons were carried away from his body to the sick, and diseases left them and the evil spirits came out of them.

rsv@Acts:19:13 @ Then some of the itinerant Jewish exorcists undertook to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul preaches."

rsv@Acts:19:14 @ Seven sons of a Jewish high priest named Sceva were doing this.

rsv@Acts:19:16 @ And the man in whom the evil spirit was leaped on them, mastered all of them, and overpowered them, so that they fled out of that house naked and wounded.

rsv@Acts:19:17 @ And this became known to all residents of Ephesus, both Jews and Greeks; and fear fell upon them all; and the name of the Lord Jesus was extolled.

rsv@Acts:19:18 @ Many also of those who were now believers came, confessing and divulging their practices.

rsv@Acts:19:23 @ About that time there arose no little stir concerning the Way.

rsv@Acts:19:25 @ These he gathered together, with the workmen of like occupation, and said, "Men, you know that from this business we have our wealth.

rsv@Acts:19:26 @ And you see and hear that not only at Ephesus but almost throughout all Asia this Paul has persuaded and turned away a considerable company of people, saying that gods made with hands are not gods.

rsv@Acts:19:27 @ And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Ar'temis may count for nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship."

rsv@Acts:19:29 @ So the city was filled with the confusion; and they rushed together into the theater, dragging with them Ga'ius and Aristar'chus, Macedo'nians who were Paul's companions in travel.

rsv@Acts:19:30 @ Paul wished to go in among the crowd, but the disciples would not let him;

rsv@Acts:19:32 @ Now some cried one thing, some another; for the assembly was in confusion, and most of them did not know why they had come together.

rsv@Acts:19:33 @ Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander motioned with his hand, wishing to make a defense to the people.

rsv@Acts:19:34 @ But when they recognized that he was a Jew, for about two hours they all with one voice cried out, "Great is Ar'temis of the Ephesians!"

rsv@Acts:19:35 @ And when the town clerk had quieted the crowd, he said, "Men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Ar'temis, and of the sacred stone that fell from the sky?

rsv@Acts:19:36 @ Seeing then that these things cannot be contradicted, you ought to be quiet and do nothing rash.

rsv@Acts:19:38 @ If therefore Deme'trius and the craftsmen with him have a complaint against any one, the courts are open, and there are proconsuls; let them bring charges against one another.

rsv@Acts:19:40 @ For we are in danger of being charged with rioting today, there being no cause that we can give to justify this commotion."

rsv@Acts:20:2 @ When he had gone through these parts and had given them much encouragement, he came to Greece.

rsv@Acts:20:3 @ There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he determined to return through Macedo'nia.

rsv@Acts:20:4 @ Sop'ater of Beroe'a, the son of Pyrrhus, accompanied him; and of the Thessalo'nians, Aristar'chus and Secun'dus; and Ga'ius of Derbe, and Timothy; and the Asians, Tych'icus and Troph'imus.

rsv@Acts:20:5 @ These went on and were waiting for us at Tro'as,

rsv@Acts:20:7 @ On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the morrow; and he prolonged his speech until midnight.

rsv@Acts:20:9 @ And a young man named Eu'tychus was sitting in the window. He sank into a deep sleep as Paul talked still longer; and being overcome by sleep, he fell down from the third story and was taken up dead.

rsv@Acts:20:11 @ And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed.

rsv@Acts:20:14 @ And when he met us at Assos, we took him on board and came to Mityle'ne.

rsv@Acts:20:16 @ For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.

rsv@Acts:20:18 @ And when they came to him, he said to them: "You yourselves know how I lived among you all the time from the first day that I set foot in Asia,

rsv@Acts:20:23 @ except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me.

rsv@Acts:20:24 @ But I do not account my life of any value nor as precious to myself, if only I may accomplish my course and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.

rsv@Acts:20:25 @ And now, behold, I know that all you among whom I have gone preaching the kingdom will see my face no more.

rsv@Acts:20:28 @ Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God which he obtained with the blood of his own Son.

rsv@Acts:20:29 @ I know that after my departure fierce wolves will come in among you, not sparing the flock;

rsv@Acts:20:30 @ and from among your own selves will arise men speaking perverse things, to draw away the disciples after them.

rsv@Acts:20:31 @ Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears.

rsv@Acts:20:32 @ And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.

rsv@Acts:20:33 @ I coveted no one's silver or gold or apparel.

rsv@Acts:20:35 @ In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, `It is more blessed to give than to receive.'"

rsv@Acts:21:3 @ When we had come in sight of Cyprus, leaving it on the left we sailed to Syria, and landed at Tyre; for there the ship was to unload its cargo.

rsv@Acts:21:4 @ And having sought out the disciples, we stayed there for seven days. Through the Spirit they told Paul not to go on to Jerusalem.

rsv@Acts:21:5 @ And when our days there were ended, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were outside the city; and kneeling down on the beach we prayed and bade one another farewell.

rsv@Acts:21:6 @ Then we went on board the ship, and they returned home.

rsv@Acts:21:7 @ When we had finished the voyage from Tyre, we arrived at Ptolema'is; and we greeted the brethren and stayed with them for one day.

rsv@Acts:21:8 @ On the morrow we departed and came to Caesare'a; and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him.

rsv@Acts:21:13 @ Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die at Jerusalem for the name of the Lord Jesus."

rsv@Acts:21:14 @ And when he would not be persuaded, we ceased and said, "The will of the Lord be done."

rsv@Acts:21:16 @ And some of the disciples from Caesare'a went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.

rsv@Acts:21:18 @ On the following day Paul went in with us to James; and all the elders were present.

rsv@Acts:21:19 @ After greeting them, he related one by one the things that God had done among the Gentiles through his ministry.

rsv@Acts:21:20 @ And when they heard it, they glorified God. And they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed; they are all zealous for the law,

rsv@Acts:21:21 @ and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or observe the customs.

rsv@Acts:21:22 @ What then is to be done? They will certainly hear that you have come.

rsv@Acts:21:24 @ take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you but that you yourself live in observance of the law.

rsv@Acts:21:26 @ Then Paul took the men, and the next day he purified himself with them and went into the temple, to give notice when the days of purification would be fulfilled and the offering presented for every one of them.

rsv@Acts:21:27 @ When the seven days were almost completed, the Jews from Asia, who had seen him in the temple, stirred up all the crowd, and laid hands on him,

rsv@Acts:21:30 @ Then all the city was aroused, and the people ran together; they seized Paul and dragged him out of the temple, and at once the gates were shut.

rsv@Acts:21:31 @ And as they were trying to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion.

rsv@Acts:21:32 @ He at once took soldiers and centurions, and ran down to them; and when they saw the tribune and the soldiers, they stopped beating Paul.

rsv@Acts:21:33 @ Then the tribune came up and arrested him, and ordered him to be bound with two chains. He inquired who he was and what he had done.

rsv@Acts:21:34 @ Some in the crowd shouted one thing, some another; and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks.

rsv@Acts:21:40 @ And when he had given him leave, Paul, standing on the steps, motioned with his hand to the people; and when there was a great hush, he spoke to them in the Hebrew language, saying:

rsv@Acts:22:4 @ I persecuted this Way to the death, binding and delivering to prison both men and women,

rsv@Acts:22:5 @ as the high priest and the whole council of elders bear me witness. From them I received letters to the brethren, and I journeyed to Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.

rsv@Acts:22:6 @ "As I made my journey and drew near to Damascus, about noon a great light from heaven suddenly shone about me.

rsv@Acts:22:9 @ Now those who were with me saw the light but did not hear the voice of the one who was speaking to me.

rsv@Acts:22:12 @ "And one Anani'as, a devout man according to the law, well spoken of by all the Jews who lived there,

rsv@Acts:22:14 @ And he said, `The God of our fathers appointed you to know his will, to see the Just One and to hear a voice from his mouth;

rsv@Acts:22:16 @ And now why do you wait? Rise and be baptized, and wash away your sins, calling on his name.'

rsv@Acts:22:18 @ and saw him saying to me, `Make haste and get quickly out of Jerusalem, because they will not accept your testimony about me.'

rsv@Acts:22:19 @ And I said, `Lord, they themselves know that in every synagogue I imprisoned and beat those who believed in thee.

rsv@Acts:22:25 @ But when they had tied him up with the thongs, Paul said to the centurion who was standing by, "Is it lawful for you to scourge a man who is a Roman citizen, and uncondemned?"

rsv@Acts:22:26 @ When the centurion heard that, he went to the tribune and said to him, "What are you about to do? For this man is a Roman citizen."

rsv@Acts:22:30 @ But on the morrow, desiring to know the real reason why the Jews accused him, he unbound him, and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.

rsv@Acts:23:1 @ And Paul, looking intently at the council, said, "Brethren, I have lived before God in all good conscience up to this day."

rsv@Acts:23:2 @ And the high priest Anani'as commanded those who stood by him to strike him on the mouth.

rsv@Acts:23:3 @ Then Paul said to him, "God shall strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?"

rsv@Acts:23:6 @ But when Paul perceived that one part were Sad'ducees and the other Pharisees, he cried out in the council, "Brethren, I am a Pharisee, a son of Pharisees; with respect to the hope and the resurrection of the dead I am on trial."

rsv@Acts:23:7 @ And when he had said this, a dissension arose between the Pharisees and the Sad'ducees; and the assembly was divided.

rsv@Acts:23:8 @ For the Sad'ducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees acknowledge them all.

rsv@Acts:23:9 @ Then a great clamor arose; and some of the scribes of the Pharisees' party stood up and contended, "We find nothing wrong in this man. What if a spirit or an angel spoke to him?"

rsv@Acts:23:10 @ And when the dissension became violent, the tribune, afraid that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks.

rsv@Acts:23:13 @ There were more than forty who made this conspiracy.

rsv@Acts:23:15 @ You therefore, along with the council, give notice now to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near."

rsv@Acts:23:16 @ Now the son of Paul's sister heard of their ambush; so he went and entered the barracks and told Paul.

rsv@Acts:23:17 @ And Paul called one of the centurions and said, "Take this young man to the tribune; for he has something to tell him."

rsv@Acts:23:18 @ So he took him and brought him to the tribune and said, "Paul the prisoner called me and asked me to bring this young man to you, as he has something to say to you."

rsv@Acts:23:22 @ So the tribune dismissed the young man, charging him, "Tell no one that you have informed me of this."

rsv@Acts:23:23 @ Then he called two of the centurions and said, "At the third hour of the night get ready two hundred soldiers with seventy horsemen and two hundred spearmen to go as far as Caesare'a.

rsv@Acts:23:27 @ This man was seized by the Jews, and was about to be killed by them, when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen.

rsv@Acts:23:28 @ And desiring to know the charge on which they accused him, I brought him down to their council.

rsv@Acts:23:29 @ I found that he was accused about questions of their law, but charged with nothing deserving death or imprisonment.

rsv@Acts:23:30 @ And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him."

rsv@Acts:23:31 @ So the soldiers, according to their instructions, took Paul and brought him by night to Antip'atris.

rsv@Acts:23:32 @ And on the morrow they returned to the barracks, leaving the horsemen to go on with him.

rsv@Acts:23:34 @ On reading the letter, he asked to what province he belonged. When he learned that he was from Cili'cia

rsv@Acts:24:1 @ And after five days the high priest Anani'as came down with some elders and a spokesman, one Tertul'lus. They laid before the governor their case against Paul;

rsv@Acts:24:2 @ and when he was called, Tertul'lus began to accuse him, saying: "Since through you we enjoy much peace, and since by your provision, most excellent Felix, reforms are introduced on behalf of this nation,

rsv@Acts:24:5 @ For we have found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

rsv@Acts:24:9 @ And when the governor had motioned to him to speak, Paul replied: "Realizing that for many years you have been judge over this nation, I cheerfully make my defense.

rsv@Acts:24:11 @ and they did not find me disputing with any one or stirring up a crowd, either in the temple or in the synagogues, or in the city.

rsv@Acts:24:14 @ having a hope in God which these themselves accept, that there will be a resurrection of both the just and the unjust.

rsv@Acts:24:15 @ So I always take pains to have a clear conscience toward God and toward men.

rsv@Acts:24:16 @ Now after some years I came to bring to my nation alms and offerings.

rsv@Acts:24:18 @ they ought to be here before you and to make an accusation, if they have anything against me.

rsv@Acts:24:19 @ Or else let these men themselves say what wrongdoing they found when I stood before the council,

rsv@Acts:24:20 @ except this one thing which I cried out while standing among them, `With respect to the resurrection of the dead I am on trial before you this day.'"

rsv@Acts:24:22 @ Then he gave orders to the centurion that he should be kept in custody but should have some liberty, and that none of his friends should be prevented from attending to his needs.

rsv@Acts:24:23 @ After some days Felix came with his wife Drusil'la, who was a Jewess; and he sent for Paul and heard him speak upon faith in Christ Jesus.

rsv@Acts:24:24 @ And as he argued about justice and self-control and future judgment, Felix was alarmed and said, "Go away for the present; when I have an opportunity I will summon you."

rsv@Acts:24:25 @ At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him.

rsv@Acts:24:26 @ But when two years had elapsed, Felix was succeeded by Porcius Festus; and desiring to do the Jews a favor, Felix left Paul in prison.

rsv@Acts:25:3 @ asking as a favor to have the man sent to Jerusalem, planning an ambush to kill him on the way.

rsv@Acts:25:5 @ "So," said he, "let the men of authority among you go down with me, and if there is anything wrong about the man, let them accuse him."

rsv@Acts:25:6 @ When he had stayed among them not more than eight or ten days, he went down to Caesare'a; and the next day he took his seat on the tribunal and ordered Paul to be brought.

rsv@Acts:25:7 @ And when he had come, the Jews who had gone down from Jerusalem stood about him, bringing against him many serious charges which they could not prove.

rsv@Acts:25:9 @ But Festus, wishing to do the Jews a favor, said to Paul, "Do you wish to go up to Jerusalem, and there be tried on these charges before me?"

rsv@Acts:25:10 @ But Paul said, "I am standing before Caesar's tribunal, where I ought to be tried; to the Jews I have done no wrong, as you know very well.

rsv@Acts:25:11 @ If then I am a wrongdoer, and have committed anything for which I deserve to die, I do not seek to escape death; but if there is nothing in their charges against me, no one can give me up to them. I appeal to Caesar."

rsv@Acts:25:12 @ Then Festus, when he had conferred with his council, answered, "You have appealed to Caesar; to Caesar you shall go."

rsv@Acts:25:14 @ And as they stayed there many days, Festus laid Paul's case before the king, saying, "There is a man left prisoner by Felix;

rsv@Acts:25:15 @ and when I was at Jerusalem, the chief priests and the elders of the Jews gave information about him, asking for sentence against him.

rsv@Acts:25:16 @ I answered them that it was not the custom of the Romans to give up any one before the accused met the accusers face to face, and had opportunity to make his defense concerning the charge laid against him.

rsv@Acts:25:17 @ When therefore they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought in.

rsv@Acts:25:19 @ but they had certain points of dispute with him about their own superstition and about one Jesus, who was dead, but whom Paul asserted to be alive.

rsv@Acts:25:20 @ Being at a loss how to investigate these questions, I asked whether he wished to go to Jerusalem and be tried there regarding them.

rsv@Acts:25:21 @ But when Paul had appealed to be kept in custody for the decision of the emperor, I commanded him to be held until I could send him to Caesar."

rsv@Acts:25:23 @ So on the morrow Agrippa and Berni'ce came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then by command of Festus Paul was brought in.

rsv@Acts:25:24 @ And Festus said, "King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both at Jerusalem and here, shouting that he ought not to live any longer.

rsv@Acts:25:25 @ But I found that he had done nothing deserving death; and as he himself appealed to the emperor, I decided to send him.

rsv@Acts:25:27 @ For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him."

rsv@Acts:26:1 @ Agrippa said to Paul, "You have permission to speak for yourself." Then Paul stretched out his hand and made his defense:

rsv@Acts:26:2 @ "I think myself fortunate that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews,

rsv@Acts:26:3 @ because you are especially familiar with all customs and controversies of the Jews; therefore I beg you to listen to me patiently.

rsv@Acts:26:4 @ "My manner of life from my youth, spent from the beginning among my own nation and at Jerusalem, is known by all the Jews.

rsv@Acts:26:5 @ They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee.

rsv@Acts:26:6 @ And now I stand here on trial for hope in the promise made by God to our fathers,

rsv@Acts:26:9 @ "I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth.

rsv@Acts:26:10 @ And I did so in Jerusalem; I not only shut up many of the saints in prison, by authority from the chief priests, but when they were put to death I cast my vote against them.

rsv@Acts:26:12 @ "Thus I journeyed to Damascus with the authority and commission of the chief priests.

rsv@Acts:26:13 @ At midday, O king, I saw on the way a light from heaven, brighter than the sun, shining round me and those who journeyed with me.

rsv@Acts:26:16 @ But rise and stand upon your feet; for I have appeared to you for this purpose, to appoint you to serve and bear witness to the things in which you have seen me and to those in which I will appear to you,

rsv@Acts:26:18 @ to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'

rsv@Acts:26:19 @ "Wherefore, O King Agrippa, I was not disobedient to the heavenly vision,

rsv@Acts:26:21 @ For this reason the Jews seized me in the temple and tried to kill me.

rsv@Acts:26:26 @ For the king knows about these things, and to him I speak freely; for I am persuaded that none of these things has escaped his notice, for this was not done in a corner.

rsv@Acts:26:29 @ And Paul said, "Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am--except for these chains."

rsv@Acts:26:31 @ and when they had withdrawn, they said to one another, "This man is doing nothing to deserve death or imprisonment."

rsv@Acts:27:1 @ And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort, named Julius.

rsv@Acts:27:2 @ And embarking in a ship of Adramyt'tium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristar'chus, a Macedo'nian from Thessaloni'ca.

rsv@Acts:27:3 @ The next day we put in at Sidon; and Julius treated Paul kindly, and gave him leave to go to his friends and be cared for.

rsv@Acts:27:6 @ There the centurion found a ship of Alexandria sailing for Italy, and put us on board.

rsv@Acts:27:7 @ We sailed slowly for a number of days, and arrived with difficulty off Cni'dus, and as the wind did not allow us to go on, we sailed under the lee of Crete off Salmo'ne.

rsv@Acts:27:8 @ Coasting along it with difficulty, we came to a place called Fair Havens, near which was the city of Lase'a.

rsv@Acts:27:9 @ As much time had been lost, and the voyage was already dangerous because the fast had already gone by, Paul advised them,

rsv@Acts:27:10 @ saying, "Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives."

rsv@Acts:27:11 @ But the centurion paid more attention to the captain and to the owner of the ship than to what Paul said.

rsv@Acts:27:12 @ And because the harbor was not suitable to winter in, the majority advised to put to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, looking northeast and southeast, and winter there.

rsv@Acts:27:13 @ And when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close inshore.

rsv@Acts:27:14 @ But soon a tempestuous wind, called the northeaster, struck down from the land;

rsv@Acts:27:17 @ after hoisting it up, they took measures to undergird the ship; then, fearing that they should run on the Syr'tis, they lowered the gear, and so were driven.

rsv@Acts:27:20 @ And when neither sun nor stars appeared for many a day, and no small tempest lay on us, all hope of our being saved was at last abandoned.

rsv@Acts:27:21 @ As they had been long without food, Paul then came forward among them and said, "Men, you should have listened to me, and should not have set sail from Crete and incurred this injury and loss.

rsv@Acts:27:22 @ I now bid you take heart; for there will be no loss of life among you, but only of the ship.

rsv@Acts:27:23 @ For this very night there stood by me an angel of the God to whom I belong and whom I worship,

rsv@Acts:27:26 @ But we shall have to run on some island."

rsv@Acts:27:28 @ So they sounded and found twenty fathoms; a little farther on they sounded again and found fifteen fathoms.

rsv@Acts:27:29 @ And fearing that we might run on the rocks, they let out four anchors from the stern, and prayed for day to come.

rsv@Acts:27:31 @ Paul said to the centurion and the soldiers, "Unless these men stay in the ship, you cannot be saved."

rsv@Acts:27:33 @ As day was about to dawn, Paul urged them all to take some food, saying, "Today is the fourteenth day that you have continued in suspense and without food, having taken nothing.

rsv@Acts:27:37 @ (We were in all two hundred and seventy-six persons in the ship.)

rsv@Acts:27:39 @ Now when it was day, they did not recognize the land, but they noticed a bay with a beach, on which they planned if possible to bring the ship ashore.

rsv@Acts:27:42 @ The soldiers' plan was to kill the prisoners, lest any should swim away and escape;

rsv@Acts:27:43 @ but the centurion, wishing to save Paul, kept them from carrying out their purpose. He ordered those who could swim to throw themselves overboard first and make for the land,

rsv@Acts:27:44 @ and the rest on planks or on pieces of the ship. And so it was that all escaped to land.

rsv@Acts:28:3 @ Paul had gathered a bundle of sticks and put them on the fire, when a viper came out because of the heat and fastened on his hand.

rsv@Acts:28:4 @ When the natives saw the creature hanging from his hand, they said to one another, "No doubt this man is a murderer. Though he has escaped from the sea, justice has not allowed him to live."

rsv@Acts:28:6 @ They waited, expecting him to swell up or suddenly fall down dead; but when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.

rsv@Acts:28:7 @ Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days.

rsv@Acts:28:8 @ It happened that the father of Publius lay sick with fever and dysentery; and Paul visited him and prayed, and putting his hands on him healed him.

rsv@Acts:28:9 @ And when this had taken place, the rest of the people on the island who had diseases also came and were cured.

rsv@Acts:28:10 @ They presented many gifts to us; and when we sailed, they put on board whatever we needed.

rsv@Acts:28:11 @ After three months we set sail in a ship which had wintered in the island, a ship of Alexandria, with the Twin Brothers as figurehead.

rsv@Acts:28:13 @ And from there we made a circuit and arrived at Rhe'gium; and after one day a south wind sprang up, and on the second day we came to Pute'oli.

rsv@Acts:28:15 @ And the brethren there, when they heard of us, came as far as the Forum of Ap'pius and Three Taverns to meet us. On seeing them Paul thanked God and took courage.

rsv@Acts:28:17 @ After three days he called together the local leaders of the Jews; and when they had gathered, he said to them, "Brethren, though I had done nothing against the people or the customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans.

rsv@Acts:28:18 @ When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case.

rsv@Acts:28:19 @ But when the Jews objected, I was compelled to appeal to Caesar--though I had no charge to bring against my nation.

rsv@Acts:28:20 @ For this reason therefore I have asked to see you and speak with you, since it is because of the hope of Israel that I am bound with this chain."

rsv@Acts:28:21 @ And they said to him, "We have received no letters from Judea about you, and none of the brethren coming here has reported or spoken any evil about you.

rsv@Acts:28:23 @ When they had appointed a day for him, they came to him at his lodging in great numbers. And he expounded the matter to them from morning till evening, testifying to the kingdom of God and trying to convince them about Jesus both from the law of Moses and from the prophets.

rsv@Acts:28:24 @ And some were convinced by what he said, while others disbelieved.

rsv@Acts:28:25 @ So, as they disagreed among themselves, they departed, after Paul had made one statement: "The Holy Spirit was right in saying to your fathers through Isaiah the prophet:

rsv@Acts:28:28 @ Let it be known to you then that this salvation of God has been sent to the Gentiles; they will listen."

rsv@Romans:1:3 @ the gospel concerning his Son, who was descended from David according to the flesh

rsv@Romans:1:4 @ and designated Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

rsv@Romans:1:5 @ through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,

rsv@Romans:1:6 @ including yourselves who are called to belong to Jesus Christ;

rsv@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,

rsv@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift to strengthen you,

rsv@Romans:1:13 @ I want you to know, brethren, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.

rsv@Romans:1:14 @ I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish:

rsv@Romans:1:16 @ For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.

rsv@Romans:1:20 @ Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;

rsv@Romans:1:21 @ for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened.

rsv@Romans:1:24 @ Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,

rsv@Romans:1:26 @ For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,

rsv@Romans:1:27 @ and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.

rsv@Romans:1:28 @ And since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct.

rsv@Romans:1:32 @ Though they know God's decree that those who do such things deserve to die, they not only do them but approve those who practice them.

rsv@Romans:2:1 @ Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things.

rsv@Romans:2:2 @ We know that the judgment of God rightly falls upon those who do such things.

rsv@Romans:2:4 @ Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?

rsv@Romans:2:5 @ But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.

rsv@Romans:2:7 @ to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;

rsv@Romans:2:9 @ There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

rsv@Romans:2:10 @ but glory and honor and peace for every one who does good, the Jew first and also the Greek.

rsv@Romans:2:15 @ They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them

rsv@Romans:2:16 @ on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

rsv@Romans:2:17 @ But if you call yourself a Jew and rely upon the law and boast of your relation to God

rsv@Romans:2:22 @ You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

rsv@Romans:2:23 @ You who boast in the law, do you dishonor God by breaking the law?

rsv@Romans:2:24 @ For, as it is written, "The name of God is blasphemed among the Gentiles because of you."

rsv@Romans:2:25 @ Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.

rsv@Romans:2:26 @ So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

rsv@Romans:2:27 @ Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.

rsv@Romans:2:28 @ For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.

rsv@Romans:2:29 @ He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.

rsv@Romans:3:1 @ Then what advantage has the Jew? Or what is the value of circumcision?

rsv@Romans:3:5 @ But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)

rsv@Romans:3:7 @ But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?

rsv@Romans:3:8 @ And why not do evil that good may come?--as some people slanderously charge us with saying. Their condemnation is just.

rsv@Romans:3:10 @ as it is written: "None is righteous, no, not one;

rsv@Romans:3:11 @ no one understands, no one seeks for God.

rsv@Romans:3:12 @ All have turned aside, together they have gone wrong; no one does good, not even one."

rsv@Romans:3:13 @ "Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips."

rsv@Romans:3:22 @ the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;

rsv@Romans:3:24 @ they are justified by his grace as a gift, through the redemption which is in Christ Jesus,

rsv@Romans:3:25 @ whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;

rsv@Romans:3:27 @ Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.

rsv@Romans:3:29 @ Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

rsv@Romans:3:30 @ since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith.

rsv@Romans:3:31 @ Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

rsv@Romans:4:3 @ For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness."

rsv@Romans:4:4 @ Now to one who works, his wages are not reckoned as a gift but as his due.

rsv@Romans:4:5 @ And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness.

rsv@Romans:4:6 @ So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:

rsv@Romans:4:8 @ blessed is the man against whom the Lord will not reckon his sin."

rsv@Romans:4:9 @ Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.

rsv@Romans:4:10 @ How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

rsv@Romans:4:11 @ He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them,

rsv@Romans:4:15 @ For the law brings wrath, but where there is no law there is no transgression.

rsv@Romans:4:16 @ That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants-- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,

rsv@Romans:4:17 @ as it is written, "I have made you the father of many nations" --in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.

rsv@Romans:4:18 @ In hope he believed against hope, that he should become the father of many nations; as he had been told, "So shall your descendants be."

rsv@Romans:4:19 @ He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.

rsv@Romans:4:20 @ No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

rsv@Romans:4:21 @ fully convinced that God was able to do what he had promised.

rsv@Romans:4:22 @ That is why his faith was "reckoned to him as righteousness."

rsv@Romans:4:23 @ But the words, "it was reckoned to him," were written not for his sake alone,

rsv@Romans:4:24 @ but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord,

rsv@Romans:4:25 @ who was put to death for our trespasses and raised for our justification.

rsv@Romans:5:7 @ Why, one will hardly die for a righteous man--though perhaps for a good man one will dare even to die.

rsv@Romans:5:10 @ For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

rsv@Romans:5:11 @ Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.

rsv@Romans:5:12 @ Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned--

rsv@Romans:5:14 @ Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.

rsv@Romans:5:15 @ But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many.

rsv@Romans:5:16 @ And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.

rsv@Romans:5:17 @ If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

rsv@Romans:5:18 @ Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men.

rsv@Romans:5:19 @ For as by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous.

rsv@Romans:6:1 @ What shall we say then? Are we to continue in sin that grace may abound?

rsv@Romans:6:5 @ For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

rsv@Romans:6:6 @ We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin.

rsv@Romans:6:9 @ For we know that Christ being raised from the dead will never die again; death no longer has dominion over him.

rsv@Romans:6:10 @ The death he died he died to sin, once for all, but the life he lives he lives to God.

rsv@Romans:6:11 @ So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

rsv@Romans:6:12 @ Let not sin therefore reign in your mortal bodies, to make you obey their passions.

rsv@Romans:6:14 @ For sin will have no dominion over you, since you are not under law but under grace.

rsv@Romans:6:16 @ Do you not know that if you yield yourselves to any one as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

rsv@Romans:6:17 @ But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,

rsv@Romans:6:19 @ I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification.

rsv@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.

rsv@Romans:7:1 @ Do you not know, brethren--for I am speaking to those who know the law--that the law is binding on a person only during his life?

rsv@Romans:7:2 @ Thus a married woman is bound by law to her husband as long as he lives; but if her husband dies she is discharged from the law concerning the husband.

rsv@Romans:7:4 @ Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God.

rsv@Romans:7:5 @ While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.

rsv@Romans:7:9 @ I was once alive apart from the law, but when the commandment came, sin revived and I died;

rsv@Romans:7:13 @ Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

rsv@Romans:7:15 @ I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.

rsv@Romans:7:17 @ So then it is no longer I that do it, but sin which dwells within me.

rsv@Romans:7:20 @ Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me.

rsv@Romans:8:1 @ There is therefore now no condemnation for those who are in Christ Jesus.

rsv@Romans:8:3 @ For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

rsv@Romans:8:5 @ For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.

rsv@Romans:8:6 @ To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.

rsv@Romans:8:7 @ For the mind that is set on the flesh is hostile to God; it does not submit to God's law, indeed it cannot;

rsv@Romans:8:9 @ But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to him.

rsv@Romans:8:14 @ For all who are led by the Spirit of God are sons of God.

rsv@Romans:8:15 @ For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, "Abba! Father!"

rsv@Romans:8:18 @ I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

rsv@Romans:8:19 @ For the creation waits with eager longing for the revealing of the sons of God;

rsv@Romans:8:20 @ for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope;

rsv@Romans:8:21 @ because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.

rsv@Romans:8:22 @ We know that the whole creation has been groaning in travail together until now;

rsv@Romans:8:23 @ and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.

rsv@Romans:8:29 @ For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren.

rsv@Romans:8:32 @ He who did not spare his own Son but gave him up for us all, will he not also give us all things with him?

rsv@Romans:8:34 @ who is to condemn? Is it Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us?

rsv@Romans:8:35 @ Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

rsv@Romans:8:36 @ As it is written, "For thy sake we are being killed all the day long; we are regarded as sheep to be slaughtered."

rsv@Romans:8:37 @ No, in all these things we are more than conquerors through him who loved us.

rsv@Romans:8:39 @ nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

rsv@Romans:9:1 @ I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit,

rsv@Romans:9:4 @ They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises;

rsv@Romans:9:5 @ to them belong the patriarchs, and of their race, according to the flesh, is the Christ. God who is over all be blessed for ever. Amen.

rsv@Romans:9:6 @ But it is not as though the word of God had failed. For not all who are descended from Israel belong to Israel,

rsv@Romans:9:8 @ This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.

rsv@Romans:9:9 @ For this is what the promise said, "About this time I will return and Sarah shall have a son."

rsv@Romans:9:10 @ And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,

rsv@Romans:9:11 @ though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call,

rsv@Romans:9:14 @ What shall we say then? Is there injustice on God's part? By no means!

rsv@Romans:9:15 @ For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

rsv@Romans:9:16 @ So it depends not upon man's will or exertion, but upon God's mercy.

rsv@Romans:9:18 @ So then he has mercy upon whomever he wills, and he hardens the heart of whomever he wills.

rsv@Romans:9:21 @ Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use?

rsv@Romans:9:22 @ What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction,

rsv@Romans:9:24 @ even us whom he has called, not from the Jews only but also from the Gentiles?

rsv@Romans:9:26 @ "And in the very place where it was said to them, `You are not my people,' they will be called `sons of the living God.'"

rsv@Romans:9:27 @ And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved;

rsv@Romans:9:28 @ for the Lord will execute his sentence upon the earth with rigor and dispatch."

rsv@Romans:9:31 @ but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law.

rsv@Romans:9:32 @ Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone,

rsv@Romans:9:33 @ as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame."

rsv@Romans:10:4 @ For Christ is the end of the law, that every one who has faith may be justified.

rsv@Romans:10:5 @ Moses writes that the man who practices the righteousness which is based on the law shall live by it.

rsv@Romans:10:6 @ But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down)

rsv@Romans:10:8 @ But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach);

rsv@Romans:10:9 @ because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

rsv@Romans:10:10 @ For man believes with his heart and so is justified, and he confesses with his lips and so is saved.

rsv@Romans:10:11 @ The scripture says, "No one who believes in him will be put to shame."

rsv@Romans:10:12 @ For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him.

rsv@Romans:10:13 @ For, "every one who calls upon the name of the Lord will be saved."

rsv@Romans:10:14 @ But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher?

rsv@Romans:10:18 @ But I ask, have they not heard? Indeed they have; for "Their voice has gone out to all the earth, and their words to the ends of the world."

rsv@Romans:10:19 @ Again I ask, did Israel not understand? First Moses says, "I will make you jealous of those who are not a nation; with a foolish nation I will make you angry."

rsv@Romans:10:21 @ But of Israel he says, "All day long I have held out my hands to a disobedient and contrary people."

rsv@Romans:11:3 @ "Lord, they have killed thy prophets, they have demolished thy altars, and I alone am left, and they seek my life."

rsv@Romans:11:6 @ But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

rsv@Romans:11:9 @ And David says, "Let their table become a snare and a trap, a pitfall and a retribution for them;

rsv@Romans:11:11 @ So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

rsv@Romans:11:12 @ Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!

rsv@Romans:11:15 @ For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?

rsv@Romans:11:20 @ That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe.

rsv@Romans:11:22 @ Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off.

rsv@Romans:11:24 @ For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.

rsv@Romans:11:25 @ Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in,

rsv@Romans:11:26 @ and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";

rsv@Romans:11:28 @ As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.

rsv@Romans:11:30 @ Just as you were once disobedient to God but now have received mercy because of their disobedience,

rsv@Romans:11:32 @ For God has consigned all men to disobedience, that he may have mercy upon all.

rsv@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.

rsv@Romans:12:3 @ For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.

rsv@Romans:12:4 @ For as in one body we have many members, and all the members do not have the same function,

rsv@Romans:12:5 @ so we, though many, are one body in Christ, and individually members one of another.

rsv@Romans:12:6 @ Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith;

rsv@Romans:12:8 @ he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness.

rsv@Romans:12:10 @ love one another with brotherly affection; outdo one another in showing honor.

rsv@Romans:12:12 @ Rejoice in your hope, be patient in tribulation, be constant in prayer.

rsv@Romans:12:13 @ Contribute to the needs of the saints, practice hospitality.

rsv@Romans:12:16 @ Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited.

rsv@Romans:12:17 @ Repay no one evil for evil, but take thought for what is noble in the sight of all.

rsv@Romans:12:18 @ If possible, so far as it depends upon you, live peaceably with all.

rsv@Romans:12:20 @ No, "if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head."

rsv@Romans:13:1 @ Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.

rsv@Romans:13:3 @ For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval,

rsv@Romans:13:4 @ for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer.

rsv@Romans:13:5 @ Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.

rsv@Romans:13:6 @ For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing.

rsv@Romans:13:7 @ Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

rsv@Romans:13:8 @ Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

rsv@Romans:13:10 @ Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

rsv@Romans:13:11 @ Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed;

rsv@Romans:13:12 @ the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light;

rsv@Romans:13:13 @ let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy.

rsv@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

rsv@Romans:14:1 @ As for the man who is weak in faith, welcome him, but not for disputes over opinions.

rsv@Romans:14:2 @ One believes he may eat anything, while the weak man eats only vegetables.

rsv@Romans:14:3 @ Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him.

rsv@Romans:14:4 @ Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

rsv@Romans:14:5 @ One man esteems one day as better than another, while another man esteems all days alike. Let every one be fully convinced in his own mind.

rsv@Romans:14:6 @ He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God.

rsv@Romans:14:7 @ None of us lives to himself, and none of us dies to himself.

rsv@Romans:14:10 @ Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God;

rsv@Romans:14:11 @ for it is written, "As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God."

rsv@Romans:14:13 @ Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother.

rsv@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean.

rsv@Romans:14:15 @ If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died.

rsv@Romans:14:20 @ Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats;

rsv@Romans:14:22 @ The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves.

rsv@Romans:14:23 @ But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.

rsv@Romans:15:1 @ We who are strong ought to bear with the failings of the weak, and not to please ourselves;

rsv@Romans:15:3 @ For Christ did not please himself; but, as it is written, "The reproaches of those who reproached thee fell on me."

rsv@Romans:15:4 @ For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope.

rsv@Romans:15:5 @ May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,

rsv@Romans:15:6 @ that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

rsv@Romans:15:7 @ Welcome one another, therefore, as Christ has welcomed you, for the glory of God.

rsv@Romans:15:8 @ For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs,

rsv@Romans:15:9 @ and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will praise thee among the Gentiles, and sing to thy name";

rsv@Romans:15:14 @ I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.

rsv@Romans:15:15 @ But on some points I have written to you very boldly by way of reminder, because of the grace given me by God

rsv@Romans:15:17 @ In Christ Jesus, then, I have reason to be proud of my work for God.

rsv@Romans:15:19 @ by the power of signs and wonders, by the power of the Holy Spirit, so that from Jerusalem and as far round as Illyr'icum I have fully preached the gospel of Christ,

rsv@Romans:15:20 @ thus making it my ambition to preach the gospel, not where Christ has already been named, lest I build on another man's foundation,

rsv@Romans:15:22 @ This is the reason why I have so often been hindered from coming to you.

rsv@Romans:15:23 @ But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you,

rsv@Romans:15:24 @ I hope to see you in passing as I go to Spain, and to be sped on my journey there by you, once I have enjoyed your company for a little.

rsv@Romans:15:26 @ For Macedo'nia and Acha'ia have been pleased to make some contribution for the poor among the saints at Jerusalem;

rsv@Romans:15:28 @ When therefore I have completed this, and have delivered to them what has been raised, I shall go on by way of you to Spain;

rsv@Romans:15:30 @ I appeal to you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf,

rsv@Romans:16:1 @ I commend to you our sister Phoebe, a deaconess of the church at Cen'chre-ae,

rsv@Romans:16:4 @ who risked their necks for my life, to whom not only I but also all the churches of the Gentiles give thanks;

rsv@Romans:16:5 @ greet also the church in their house. Greet my beloved Epae'netus, who was the first convert in Asia for Christ.

rsv@Romans:16:6 @ Greet Mary, who has worked hard among you.

rsv@Romans:16:7 @ Greet Androni'cus and Ju'nias, my kinsmen and my fellow prisoners; they are men of note among the apostles, and they were in Christ before me.

rsv@Romans:16:10 @ Greet Apel'les, who is approved in Christ. Greet those who belong to the family of Aristobu'lus.

rsv@Romans:16:11 @ Greet my kinsman Hero'dion. Greet those in the Lord who belong to the family of Narcis'sus.

rsv@Romans:16:14 @ Greet Asyn'critus, Phlegon, Hermes, Pat'robas, Hermas, and the brethren who are with them.

rsv@Romans:16:16 @ Greet one another with a holy kiss. All the churches of Christ greet you.

rsv@Romans:16:17 @ I appeal to you, brethren, to take note of those who create dissensions and difficulties, in opposition to the doctrine which you have been taught; avoid them.

rsv@Romans:16:18 @ For such persons do not serve our Lord Christ, but their own appetites, and by fair and flattering words they deceive the hearts of the simple-minded.

rsv@Romans:16:20 @ then the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

rsv@Romans:16:21 @ Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosip'ater, my kinsmen.

rsv@Romans:16:24 @ Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages

rsv@Romans:16:25 @ but is now disclosed and through the prophetic writings is made known to all nations, according to the command of the eternal God, to bring about the obedience of faith--

rsv@Romans:16:26 @ to the only wise God be glory for evermore through Jesus Christ! Amen.

rsv@1Corinthians:1:2 @ To the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:

rsv@1Corinthians:1:6 @ even as the testimony to Christ was confirmed among you--

rsv@1Corinthians:1:9 @ God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

rsv@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.

rsv@1Corinthians:1:11 @ For it has been reported to me by Chlo'e's people that there is quarreling among you, my brethren.

rsv@1Corinthians:1:12 @ What I mean is that each one of you says, "I belong to Paul," or "I belong to Apol'los," or "I belong to Cephas," or "I belong to Christ."

rsv@1Corinthians:1:14 @ I am thankful that I baptized none of you except Crispus and Ga'ius;

rsv@1Corinthians:1:15 @ lest any one should say that you were baptized in my name.

rsv@1Corinthians:1:16 @ (I did baptize also the household of Steph'anas. Beyond that, I do not know whether I baptized any one else.)

rsv@1Corinthians:1:25 @ For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

rsv@1Corinthians:1:26 @ For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth;

rsv@1Corinthians:1:27 @ but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong,

rsv@1Corinthians:1:30 @ He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption;

rsv@1Corinthians:2:1 @ When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom.

rsv@1Corinthians:2:2 @ For I decided to know nothing among you except Jesus Christ and him crucified.

rsv@1Corinthians:2:4 @ and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,

rsv@1Corinthians:2:6 @ Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.

rsv@1Corinthians:2:7 @ But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification.

rsv@1Corinthians:2:8 @ None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory.

rsv@1Corinthians:2:9 @ But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,"

rsv@1Corinthians:2:11 @ For what person knows a man's thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God.

rsv@1Corinthians:2:12 @ Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God.

rsv@1Corinthians:2:15 @ The spiritual man judges all things, but is himself to be judged by no one.

rsv@1Corinthians:3:3 @ for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh, and behaving like ordinary men?

rsv@1Corinthians:3:4 @ For when one says, "I belong to Paul," and another, "I belong to Apol'los," are you not merely men?

rsv@1Corinthians:3:7 @ So neither he who plants nor he who waters is anything, but only God who gives the growth.

rsv@1Corinthians:3:10 @ According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it.

rsv@1Corinthians:3:11 @ For no other foundation can any one lay than that which is laid, which is Jesus Christ.

rsv@1Corinthians:3:12 @ Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw--

rsv@1Corinthians:3:13 @ each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done.

rsv@1Corinthians:3:14 @ If the work which any man has built on the foundation survives, he will receive a reward.

rsv@1Corinthians:3:15 @ If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

rsv@1Corinthians:3:17 @ If any one destroys God's temple, God will destroy him. For God's temple is holy, and that temple you are.

rsv@1Corinthians:3:18 @ Let no one deceive himself. If any one among you thinks that he is wise in this age, let him become a fool that he may become wise.

rsv@1Corinthians:3:21 @ So let no one boast of men. For all things are yours,

rsv@1Corinthians:4:1 @ This is how one should regard us, as servants of Christ and stewards of the mysteries of God.

rsv@1Corinthians:4:5 @ Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then every man will receive his commendation from God.

rsv@1Corinthians:4:6 @ I have applied all this to myself and Apol'los for your benefit, brethren, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.

rsv@1Corinthians:4:10 @ We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.

rsv@1Corinthians:4:13 @ when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.

rsv@1Corinthians:4:14 @ I do not write this to make you ashamed, but to admonish you as my beloved children.

rsv@1Corinthians:4:19 @ But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power.

rsv@1Corinthians:4:20 @ For the kingdom of God does not consist in talk but in power.

rsv@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and of a kind that is not found even among pagans; for a man is living with his father's wife.

rsv@1Corinthians:5:2 @ And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

rsv@1Corinthians:5:3 @ For though absent in body I am present in spirit, and as if present, I have already pronounced judgment

rsv@1Corinthians:5:4 @ in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus,

rsv@1Corinthians:5:5 @ you are to deliver this man to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.

rsv@1Corinthians:5:11 @ But rather I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber--not even to eat with such a one.

rsv@1Corinthians:5:13 @ God judges those outside. "Drive out the wicked person from among you."

rsv@1Corinthians:6:1 @ When one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints?

rsv@1Corinthians:6:5 @ I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood,

rsv@1Corinthians:6:7 @ To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

rsv@1Corinthians:6:8 @ But you yourselves wrong and defraud, and that even your own brethren.

rsv@1Corinthians:6:13 @ "Food is meant for the stomach and the stomach for food"--and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body.

rsv@1Corinthians:6:16 @ Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh."

rsv@1Corinthians:6:17 @ But he who is united to the Lord becomes one spirit with him.

rsv@1Corinthians:7:1 @ Now concerning the matters about which you wrote. It is well for a man not to touch a woman.

rsv@1Corinthians:7:2 @ But because of the temptation to immorality, each man should have his own wife and each woman her own husband.

rsv@1Corinthians:7:3 @ The husband should give to his wife her conjugal rights, and likewise the wife to her husband.

rsv@1Corinthians:7:5 @ Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control.

rsv@1Corinthians:7:6 @ I say this by way of concession, not of command.

rsv@1Corinthians:7:7 @ I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.

rsv@1Corinthians:7:9 @ But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

rsv@1Corinthians:7:11 @ (but if she does, let her remain single or else be reconciled to her husband)--and that the husband should not divorce his wife.

rsv@1Corinthians:7:12 @ To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.

rsv@1Corinthians:7:13 @ If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.

rsv@1Corinthians:7:14 @ For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy.

rsv@1Corinthians:7:17 @ Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches.

rsv@1Corinthians:7:18 @ Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision.

rsv@1Corinthians:7:19 @ For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.

rsv@1Corinthians:7:20 @ Every one should remain in the state in which he was called.

rsv@1Corinthians:7:25 @ Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.

rsv@1Corinthians:7:26 @ I think that in view of the present distress it is well for a person to remain as he is.

rsv@1Corinthians:7:29 @ I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none,

rsv@1Corinthians:7:35 @ I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

rsv@1Corinthians:7:36 @ If any one thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry--it is no sin.

rsv@1Corinthians:7:37 @ But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.

rsv@1Corinthians:7:39 @ A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord.

rsv@1Corinthians:8:1 @ Now concerning food offered to idols: we know that "all of us possess knowledge." "Knowledge" puffs up, but love builds up.

rsv@1Corinthians:8:2 @ If any one imagines that he knows something, he does not yet know as he ought to know.

rsv@1Corinthians:8:3 @ But if one loves God, one is known by him.

rsv@1Corinthians:8:4 @ Hence, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."

rsv@1Corinthians:8:5 @ For although there may be so-called gods in heaven or on earth--as indeed there are many "gods" and many "lords"--

rsv@1Corinthians:8:6 @ yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

rsv@1Corinthians:8:7 @ However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled.

rsv@1Corinthians:8:9 @ Only take care lest this liberty of yours somehow become a stumbling block to the weak.

rsv@1Corinthians:8:10 @ For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols?

rsv@1Corinthians:8:12 @ Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ.

rsv@1Corinthians:9:6 @ Or is it only Barnabas and I who have no right to refrain from working for a living?

rsv@1Corinthians:9:8 @ Do I say this on human authority? Does not the law say the same?

rsv@1Corinthians:9:9 @ For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned?

rsv@1Corinthians:9:11 @ If we have sown spiritual good among you, is it too much if we reap your material benefits?

rsv@1Corinthians:9:12 @ If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

rsv@1Corinthians:9:15 @ But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting.

rsv@1Corinthians:9:16 @ For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!

rsv@1Corinthians:9:17 @ For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission.

rsv@1Corinthians:9:20 @ To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law--though not being myself under the law--that I might win those under the law.

rsv@1Corinthians:9:21 @ To those outside the law I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law.

rsv@1Corinthians:9:24 @ Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it.

rsv@1Corinthians:9:25 @ Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.

rsv@1Corinthians:9:26 @ Well, I do not run aimlessly, I do not box as one beating the air;

rsv@1Corinthians:10:11 @ Now these things happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come.

rsv@1Corinthians:10:12 @ Therefore let any one who thinks that he stands take heed lest he fall.

rsv@1Corinthians:10:13 @ No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.

rsv@1Corinthians:10:16 @ The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?

rsv@1Corinthians:10:17 @ Because there is one bread, we who are many are one body, for we all partake of the one bread.

rsv@1Corinthians:10:18 @ Consider the people of Israel; are not those who eat the sacrifices partners in the altar?

rsv@1Corinthians:10:20 @ No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.

rsv@1Corinthians:10:21 @ You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.

rsv@1Corinthians:10:22 @ Shall we provoke the Lord to jealousy? Are we stronger than he?

rsv@1Corinthians:10:24 @ Let no one seek his own good, but the good of his neighbor.

rsv@1Corinthians:10:25 @ Eat whatever is sold in the meat market without raising any question on the ground of conscience.

rsv@1Corinthians:10:27 @ If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.

rsv@1Corinthians:10:28 @ (But if some one says to you, "This has been offered in sacrifice," then out of consideration for the man who informed you, and for conscience' sake--

rsv@1Corinthians:10:29 @ I mean his conscience, not yours--do not eat it.) For why should my liberty be determined by another man's scruples?

rsv@1Corinthians:11:2 @ I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you.

rsv@1Corinthians:11:4 @ Any man who prays or prophesies with his head covered dishonors his head,

rsv@1Corinthians:11:5 @ but any woman who prays or prophesies with her head unveiled dishonors her head--it is the same as if her head were shaven.

rsv@1Corinthians:11:10 @ That is why a woman ought to have a veil on her head, because of the angels.

rsv@1Corinthians:11:14 @ Does not nature itself teach you that for a man to wear long hair is degrading to him,

rsv@1Corinthians:11:15 @ but if a woman has long hair, it is her pride? For her hair is given to her for a covering.

rsv@1Corinthians:11:16 @ If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God.

rsv@1Corinthians:11:17 @ But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.

rsv@1Corinthians:11:18 @ For, in the first place, when you assemble as a church, I hear that there are divisions among you; and I partly believe it,

rsv@1Corinthians:11:19 @ for there must be factions among you in order that those who are genuine among you may be recognized.

rsv@1Corinthians:11:21 @ For in eating, each one goes ahead with his own meal, and one is hungry and another is drunk.

rsv@1Corinthians:11:23 @ For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,

rsv@1Corinthians:11:29 @ For any one who eats and drinks without discerning the body eats and drinks judgment upon himself.

rsv@1Corinthians:11:32 @ But when we are judged by the Lord, we are chastened so that we may not be condemned along with the world.

rsv@1Corinthians:11:33 @ So then, my brethren, when you come together to eat, wait for one another--

rsv@1Corinthians:11:34 @ if any one is hungry, let him eat at home--lest you come together to be condemned. About the other things I will give directions when I come.

rsv@1Corinthians:12:1 @ Now concerning spiritual gifts, brethren, I do not want you to be uninformed.

rsv@1Corinthians:12:3 @ Therefore I want you to understand that no one speaking by the Spirit of God ever says "Jesus be cursed!" and no one can say "Jesus is Lord" except by the Holy Spirit.

rsv@1Corinthians:12:6 @ and there are varieties of working, but it is the same God who inspires them all in every one.

rsv@1Corinthians:12:7 @ To each is given the manifestation of the Spirit for the common good.

rsv@1Corinthians:12:8 @ To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,

rsv@1Corinthians:12:9 @ to another faith by the same Spirit, to another gifts of healing by the one Spirit,

rsv@1Corinthians:12:10 @ to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.

rsv@1Corinthians:12:11 @ All these are inspired by one and the same Spirit, who apportions to each one individually as he wills.

rsv@1Corinthians:12:12 @ For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.

rsv@1Corinthians:12:13 @ For by one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and all were made to drink of one Spirit.

rsv@1Corinthians:12:14 @ For the body does not consist of one member but of many.

rsv@1Corinthians:12:15 @ If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body.

rsv@1Corinthians:12:16 @ And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body.

rsv@1Corinthians:12:18 @ But as it is, God arranged the organs in the body, each one of them, as he chose.

rsv@1Corinthians:12:20 @ As it is, there are many parts, yet one body.

rsv@1Corinthians:12:22 @ On the contrary, the parts of the body which seem to be weaker are indispensable,

rsv@1Corinthians:12:23 @ and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty,

rsv@1Corinthians:12:24 @ which our more presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part,

rsv@1Corinthians:12:25 @ that there may be no discord in the body, but that the members may have the same care for one another.

rsv@1Corinthians:12:26 @ If one member suffers, all suffer together; if one member is honored, all rejoice together.

rsv@1Corinthians:12:28 @ And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues.

rsv@1Corinthians:12:30 @ Do all possess gifts of healing? Do all speak with tongues? Do all interpret?

rsv@1Corinthians:13:1 @ If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.

rsv@1Corinthians:13:5 @ it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful;

rsv@1Corinthians:13:6 @ it does not rejoice at wrong, but rejoices in the right.

rsv@1Corinthians:13:8 @ Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.

rsv@1Corinthians:13:11 @ When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways.

rsv@1Corinthians:14:2 @ For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.

rsv@1Corinthians:14:3 @ On the other hand, he who prophesies speaks to men for their upbuilding and encouragement and consolation.

rsv@1Corinthians:14:4 @ He who speaks in a tongue edifies himself, but he who prophesies edifies the church.

rsv@1Corinthians:14:5 @ Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.

rsv@1Corinthians:14:6 @ Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?

rsv@1Corinthians:14:7 @ If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played?

rsv@1Corinthians:14:9 @ So with yourselves; if you in a tongue utter speech that is not intelligible, how will any one know what is said? For you will be speaking into the air.

rsv@1Corinthians:14:10 @ There are doubtless many different languages in the world, and none is without meaning;

rsv@1Corinthians:14:12 @ So with yourselves; since you are eager for manifestations of the Spirit, strive to excel in building up the church.

rsv@1Corinthians:14:13 @ Therefore, he who speaks in a tongue should pray for the power to interpret.

rsv@1Corinthians:14:14 @ For if I pray in a tongue, my spirit prays but my mind is unfruitful.

rsv@1Corinthians:14:16 @ Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the "Amen" to your thanksgiving when he does not know what you are saying?

rsv@1Corinthians:14:18 @ I thank God that I speak in tongues more than you all;

rsv@1Corinthians:14:19 @ nevertheless, in church I would rather speak five words with my mind, in order to instruct others, than ten thousand words in a tongue.

rsv@1Corinthians:14:21 @ In the law it is written, "By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord."

rsv@1Corinthians:14:22 @ Thus, tongues are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers.

rsv@1Corinthians:14:23 @ If, therefore, the whole church assembles and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are mad?

rsv@1Corinthians:14:24 @ But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,

rsv@1Corinthians:14:25 @ the secrets of his heart are disclosed; and so, falling on his face, he will worship God and declare that God is really among you.

rsv@1Corinthians:14:26 @ What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification.

rsv@1Corinthians:14:27 @ If any speak in a tongue, let there be only two or at most three, and each in turn; and let one interpret.

rsv@1Corinthians:14:28 @ But if there is no one to interpret, let each of them keep silence in church and speak to himself and to God.

rsv@1Corinthians:14:30 @ If a revelation is made to another sitting by, let the first be silent.

rsv@1Corinthians:14:31 @ For you can all prophesy one by one, so that all may learn and all be encouraged;

rsv@1Corinthians:14:33 @ For God is not a God of confusion but of peace. As in all the churches of the saints,

rsv@1Corinthians:14:36 @ What! Did the word of God originate with you, or are you the only ones it has reached?

rsv@1Corinthians:14:37 @ If any one thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing to you is a command of the Lord.

rsv@1Corinthians:14:38 @ If any one does not recognize this, he is not recognized.

rsv@1Corinthians:14:39 @ So, my brethren, earnestly desire to prophesy, and do not forbid speaking in tongues;

rsv@1Corinthians:14:40 @ but all things should be done decently and in order.

rsv@1Corinthians:15:4 @ that he was buried, that he was raised on the third day in accordance with the scriptures,

rsv@1Corinthians:15:6 @ Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep.

rsv@1Corinthians:15:8 @ Last of all, as to one untimely born, he appeared also to me.

rsv@1Corinthians:15:10 @ But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me.

rsv@1Corinthians:15:12 @ Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead?

rsv@1Corinthians:15:13 @ But if there is no resurrection of the dead, then Christ has not been raised;

rsv@1Corinthians:15:19 @ If for this life only we have hoped in Christ, we are of all men most to be pitied.

rsv@1Corinthians:15:21 @ For as by a man came death, by a man has come also the resurrection of the dead.

rsv@1Corinthians:15:23 @ But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.

rsv@1Corinthians:15:27 @ "For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him.

rsv@1Corinthians:15:28 @ When all things are subjected to him, then the Son himself will also be subjected to him who put all things under him, that God may be everything to every one.

rsv@1Corinthians:15:29 @ Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?

rsv@1Corinthians:15:35 @ But some one will ask, "How are the dead raised? With what kind of body do they come?"

rsv@1Corinthians:15:39 @ For not all flesh is alike, but there is one kind for men, another for animals, another for birds, and another for fish.

rsv@1Corinthians:15:40 @ There are celestial bodies and there are terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another.

rsv@1Corinthians:15:41 @ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

rsv@1Corinthians:15:42 @ So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable.

rsv@1Corinthians:15:43 @ It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.

rsv@1Corinthians:15:47 @ The first man was from the earth, a man of dust; the second man is from heaven.

rsv@1Corinthians:15:53 @ For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.

rsv@1Corinthians:15:54 @ When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory."

rsv@1Corinthians:16:1 @ Now concerning the contribution for the saints: as I directed the churches of Galatia, so you also are to do.

rsv@1Corinthians:16:2 @ On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that contributions need not be made when I come.

rsv@1Corinthians:16:6 @ and perhaps I will stay with you or even spend the winter, so that you may speed me on my journey, wherever I go.

rsv@1Corinthians:16:10 @ When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am.

rsv@1Corinthians:16:11 @ So let no one despise him. Speed him on his way in peace, that he may return to me; for I am expecting him with the brethren.

rsv@1Corinthians:16:12 @ As for our brother Apol'los, I strongly urged him to visit you with the other brethren, but it was not at all his will to come now. He will come when he has opportunity.

rsv@1Corinthians:16:13 @ Be watchful, stand firm in your faith, be courageous, be strong.

rsv@1Corinthians:16:14 @ Let all that you do be done in love.

rsv@1Corinthians:16:15 @ Now, brethren, you know that the household of Steph'anas were the first converts in Acha'ia, and they have devoted themselves to the service of the saints;

rsv@1Corinthians:16:18 @ for they refreshed my spirit as well as yours. Give recognition to such men.

rsv@1Corinthians:16:20 @ All the brethren send greetings. Greet one another with a holy kiss.

rsv@1Corinthians:16:22 @ If any one has no love for the Lord, let him be accursed. Our Lord, come!

rsv@2Corinthians:1:4 @ who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

rsv@2Corinthians:1:6 @ If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.

rsv@2Corinthians:1:8 @ For we do not want you to be ignorant, brethren, of the affliction we experienced in Asia; for we were so utterly, unbearably crushed that we despaired of life itself.

rsv@2Corinthians:1:9 @ Why, we felt that we had received the sentence of death; but that was to make us rely not on ourselves but on God who raises the dead;

rsv@2Corinthians:1:10 @ he delivered us from so deadly a peril, and he will deliver us; on him we have set our hope that he will deliver us again.

rsv@2Corinthians:1:11 @ You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us in answer to many prayers.

rsv@2Corinthians:1:12 @ For our boast is this, the testimony of our conscience that we have behaved in the world, and still more toward you, with holiness and godly sincerity, not by earthly wisdom but by the grace of God.

rsv@2Corinthians:1:14 @ as you have understood in part, that you can be proud of us as we can be of you, on the day of the Lord Jesus.

rsv@2Corinthians:1:16 @ I wanted to visit you on my way to Macedo'nia, and to come back to you from Macedo'nia and have you send me on my way to Judea.

rsv@2Corinthians:1:17 @ Was I vacillating when I wanted to do this? Do I make my plans like a worldly man, ready to say Yes and No at once?

rsv@2Corinthians:1:19 @ For the Son of God, Jesus Christ, whom we preached among you, Silva'nus and Timothy and I, was not Yes and No; but in him it is always Yes.

rsv@2Corinthians:1:21 @ But it is God who establishes us with you in Christ, and has commissioned us;

rsv@2Corinthians:1:22 @ he has put his seal upon us and given us his Spirit in our hearts as a guarantee.

rsv@2Corinthians:2:2 @ For if I cause you pain, who is there to make me glad but the one whom I have pained?

rsv@2Corinthians:2:4 @ For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

rsv@2Corinthians:2:5 @ But if any one has caused pain, he has caused it not to me, but in some measure--not to put it too severely-- to you all.

rsv@2Corinthians:2:6 @ For such a one this punishment by the majority is enough;

rsv@2Corinthians:2:10 @ Any one whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ,

rsv@2Corinthians:2:13 @ but my mind could not rest because I did not find my brother Titus there. So I took leave of them and went on to Macedo'nia.

rsv@2Corinthians:2:15 @ For we are the aroma of Christ to God among those who are being saved and among those who are perishing,

rsv@2Corinthians:2:16 @ to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

rsv@2Corinthians:2:17 @ For we are not, like so many, peddlers of God's word; but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

rsv@2Corinthians:3:1 @ Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you?

rsv@2Corinthians:3:2 @ You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men;

rsv@2Corinthians:3:3 @ and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

rsv@2Corinthians:3:4 @ Such is the confidence that we have through Christ toward God.

rsv@2Corinthians:3:7 @ Now if the dispensation of death, carved in letters on stone, came with such splendor that the Israelites could not look at Moses' face because of its brightness, fading as this was,

rsv@2Corinthians:3:8 @ will not the dispensation of the Spirit be attended with greater splendor?

rsv@2Corinthians:3:9 @ For if there was splendor in the dispensation of condemnation, the dispensation of righteousness must far exceed it in splendor.

rsv@2Corinthians:3:10 @ Indeed, in this case, what once had splendor has come to have no splendor at all, because of the splendor that surpasses it.

rsv@2Corinthians:3:14 @ But their minds were hardened; for to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.

rsv@2Corinthians:3:18 @ And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit.

rsv@2Corinthians:4:2 @ We have renounced disgraceful, underhanded ways; we refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to every man's conscience in the sight of God.

rsv@2Corinthians:4:3 @ And even if our gospel is veiled, it is veiled only to those who are perishing.

rsv@2Corinthians:4:6 @ For it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

rsv@2Corinthians:4:7 @ But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us.

rsv@2Corinthians:4:17 @ For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison,

rsv@2Corinthians:5:2 @ Here indeed we groan, and long to put on our heavenly dwelling,

rsv@2Corinthians:5:3 @ so that by putting it on we may not be found naked.

rsv@2Corinthians:5:10 @ For we must all appear before the judgment seat of Christ, so that each one may receive good or evil, according to what he has done in the body.

rsv@2Corinthians:5:11 @ Therefore, knowing the fear of the Lord, we persuade men; but what we are is known to God, and I hope it is known also to your conscience.

rsv@2Corinthians:5:12 @ We are not commending ourselves to you again but giving you cause to be proud of us, so that you may be able to answer those who pride themselves on a man's position and not on his heart.

rsv@2Corinthians:5:14 @ For the love of Christ controls us, because we are convinced that one has died for all; therefore all have died.

rsv@2Corinthians:5:15 @ And he died for all, that those who live might live no longer for themselves but for him who for their sake died and was raised.

rsv@2Corinthians:5:16 @ From now on, therefore, we regard no one from a human point of view; even though we once regarded Christ from a human point of view, we regard him thus no longer.

rsv@2Corinthians:5:17 @ Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come.

rsv@2Corinthians:5:18 @ All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;

rsv@2Corinthians:5:19 @ that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

rsv@2Corinthians:5:20 @ So we are ambassadors for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God.

rsv@2Corinthians:6:2 @ For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation.

rsv@2Corinthians:6:3 @ We put no obstacle in any one's way, so that no fault may be found with our ministry,

rsv@2Corinthians:6:4 @ but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities,

rsv@2Corinthians:6:5 @ beatings, imprisonments, tumults, labors, watching, hunger;

rsv@2Corinthians:6:7 @ truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left;

rsv@2Corinthians:6:8 @ in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true;

rsv@2Corinthians:6:12 @ You are not restricted by us, but you are restricted in your own affections.

rsv@2Corinthians:6:15 @ What accord has Christ with Be'lial? Or what has a believer in common with an unbeliever?

rsv@2Corinthians:6:16 @ What agreement has the temple of God with idols? For we are the temple of the living God; as God said, "I will live in them and move among them, and I will be their God, and they shall be my people.

rsv@2Corinthians:6:18 @ and I will be a father to you, and you shall be my sons and daughters, says the Lord Almighty."

rsv@2Corinthians:7:2 @ Open your hearts to us; we have wronged no one, we have corrupted no one, we have taken advantage of no one.

rsv@2Corinthians:7:3 @ I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together.

rsv@2Corinthians:7:4 @ I have great confidence in you; I have great pride in you; I am filled with comfort. With all our affliction, I am overjoyed.

rsv@2Corinthians:7:7 @ and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

rsv@2Corinthians:7:8 @ For even if I made you sorry with my letter, I do not regret it (though I did regret it), for I see that that letter grieved you, though only for a while.

rsv@2Corinthians:7:10 @ For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death.

rsv@2Corinthians:7:11 @ For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter.

rsv@2Corinthians:7:12 @ So although I wrote to you, it was not on account of the one who did the wrong, nor on account of the one who suffered the wrong, but in order that your zeal for us might be revealed to you in the sight of God.

rsv@2Corinthians:7:16 @ I rejoice, because I have perfect confidence in you.

rsv@2Corinthians:8:2 @ for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of liberality on their part.

rsv@2Corinthians:8:3 @ For they gave according to their means, as I can testify, and beyond their means, of their own free will,

rsv@2Corinthians:8:6 @ Accordingly we have urged Titus that as he had already made a beginning, he should also complete among you this gracious work.

rsv@2Corinthians:8:10 @ And in this matter I give my advice: it is best for you now to complete what a year ago you began not only to do but to desire,

rsv@2Corinthians:8:17 @ For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord.

rsv@2Corinthians:8:18 @ With him we are sending the brother who is famous among all the churches for his preaching of the gospel;

rsv@2Corinthians:8:19 @ and not only that, but he has been appointed by the churches to travel with us in this gracious work which we are carrying on, for the glory of the Lord and to show our good will.

rsv@2Corinthians:8:20 @ We intend that no one should blame us about this liberal gift which we are administering,

rsv@2Corinthians:8:21 @ for we aim at what is honorable not only in the Lord's sight but also in the sight of men.

rsv@2Corinthians:8:22 @ And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you.

rsv@2Corinthians:9:4 @ lest if some Macedo'nians come with me and find that you are not ready, we be humiliated--to say nothing of you--for being so confident.

rsv@2Corinthians:9:5 @ So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift.

rsv@2Corinthians:9:7 @ Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver.

rsv@2Corinthians:9:12 @ for the rendering of this service not only supplies the wants of the saints but also overflows in many thanksgivings to God.

rsv@2Corinthians:9:13 @ Under the test of this service, you will glorify God by your obedience in acknowledging the gospel of Christ, and by the generosity of your contribution for them and for all others;

rsv@2Corinthians:9:14 @ while they long for you and pray for you, because of the surpassing grace of God in you.

rsv@2Corinthians:10:2 @ I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of acting in worldly fashion.

rsv@2Corinthians:10:3 @ For though we live in the world we are not carrying on a worldly war,

rsv@2Corinthians:10:4 @ for the weapons of our warfare are not worldly but have divine power to destroy strongholds.

rsv@2Corinthians:10:7 @ Look at what is before your eyes. If any one is confident that he is Christ's, let him remind himself that as he is Christ's, so are we.

rsv@2Corinthians:10:10 @ For they say, "His letters are weighty and strong, but his bodily presence is weak, and his speech of no account."

rsv@2Corinthians:10:12 @ Not that we venture to class or compare ourselves with some of those who commend themselves. But when they measure themselves by one another, and compare themselves with one another, they are without understanding.

rsv@2Corinthians:10:13 @ But we will not boast beyond limit, but will keep to the limits God has apportioned us, to reach even to you.

rsv@2Corinthians:10:15 @ We do not boast beyond limit, in other men's labors; but our hope is that as your faith increases, our field among you may be greatly enlarged,

rsv@2Corinthians:10:16 @ so that we may preach the gospel in lands beyond you, without boasting of work already done in another's field.

rsv@2Corinthians:11:2 @ I feel a divine jealousy for you, for I betrothed you to Christ to present you as a pure bride to her one husband.

rsv@2Corinthians:11:3 @ But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

rsv@2Corinthians:11:4 @ For if some one comes and preaches another Jesus than the one we preached, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you submit to it readily enough.

rsv@2Corinthians:11:9 @ And when I was with you and was in want, I did not burden any one, for my needs were supplied by the brethren who came from Macedo'nia. So I refrained and will refrain from burdening you in any way.

rsv@2Corinthians:11:10 @ As the truth of Christ is in me, this boast of mine shall not be silenced in the regions of Acha'ia.

rsv@2Corinthians:11:12 @ And what I do I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do.

rsv@2Corinthians:11:14 @ And no wonder, for even Satan disguises himself as an angel of light.

rsv@2Corinthians:11:15 @ So it is not strange if his servants also disguise themselves as servants of righteousness. Their end will correspond to their deeds.

rsv@2Corinthians:11:16 @ I repeat, let no one think me foolish; but even if you do, accept me as a fool, so that I too may boast a little.

rsv@2Corinthians:11:17 @ (What I am saying I say not with the Lord's authority but as a fool, in this boastful confidence;

rsv@2Corinthians:11:20 @ For you bear it if a man makes slaves of you, or preys upon you, or takes advantage of you, or puts on airs, or strikes you in the face.

rsv@2Corinthians:11:21 @ To my shame, I must say, we were too weak for that! But whatever any one dares to boast of--I am speaking as a fool--I also dare to boast of that.

rsv@2Corinthians:11:23 @ Are they servants of Christ? I am a better one--I am talking like a madman--with far greater labors, far more imprisonments, with countless beatings, and often near death.

rsv@2Corinthians:11:24 @ Five times I have received at the hands of the Jews the forty lashes less one.

rsv@2Corinthians:11:25 @ Three times I have been beaten with rods; once I was stoned. Three times I have been shipwrecked; a night and a day I have been adrift at sea;

rsv@2Corinthians:11:26 @ on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brethren;

rsv@2Corinthians:11:28 @ And, apart from other things, there is the daily pressure upon me of my anxiety for all the churches.

rsv@2Corinthians:12:1 @ I must boast; there is nothing to be gained by it, but I will go on to visions and revelations of the Lord.

rsv@2Corinthians:12:5 @ On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses.

rsv@2Corinthians:12:6 @ Though if I wish to boast, I shall not be a fool, for I shall be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me.

rsv@2Corinthians:12:7 @ And to keep me from being too elated by the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated.

rsv@2Corinthians:12:9 @ but he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me.

rsv@2Corinthians:12:10 @ For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong.

rsv@2Corinthians:12:12 @ The signs of a true apostle were performed among you in all patience, with signs and wonders and mighty works.

rsv@2Corinthians:12:13 @ For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong!

rsv@2Corinthians:12:19 @ Have you been thinking all along that we have been defending ourselves before you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved.

rsv@2Corinthians:12:20 @ For I fear that perhaps I may come and find you not what I wish, and that you may find me not what you wish; that perhaps there may be quarreling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder.

rsv@2Corinthians:13:2 @ I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them--

rsv@2Corinthians:13:7 @ But we pray God that you may not do wrong--not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed.

rsv@2Corinthians:13:8 @ For we cannot do anything against the truth, but only for the truth.

rsv@2Corinthians:13:9 @ For we are glad when we are weak and you are strong. What we pray for is your improvement.

rsv@2Corinthians:13:11 @ Finally, brethren, farewell. Mend your ways, heed my appeal, agree with one another, live in peace, and the God of love and peace will be with you.

rsv@2Corinthians:13:12 @ Greet one another with a holy kiss.

rsv@Galatians:1:6 @ I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel--

rsv@Galatians:1:8 @ But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed.

rsv@Galatians:1:9 @ As we have said before, so now I say again, If any one is preaching to you a gospel contrary to that which you received, let him be accursed.

rsv@Galatians:1:12 @ For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ.

rsv@Galatians:1:14 @ and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.

rsv@Galatians:1:16 @ was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood,

rsv@Galatians:1:19 @ But I saw none of the other apostles except James the Lord's brother.

rsv@Galatians:1:21 @ Then I went into the regions of Syria and Cili'cia.

rsv@Galatians:1:23 @ they only heard it said, "He who once persecuted us is now preaching the faith he once tried to destroy."

rsv@Galatians:2:1 @ Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.

rsv@Galatians:2:2 @ I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain.

rsv@Galatians:2:4 @ But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage--

rsv@Galatians:2:5 @ to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you.

rsv@Galatians:2:7 @ but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised

rsv@Galatians:2:8 @ (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles),

rsv@Galatians:2:10 @ only they would have us remember the poor, which very thing I was eager to do.

rsv@Galatians:2:11 @ But when Cephas came to Antioch I opposed him to his face, because he stood condemned.

rsv@Galatians:2:12 @ For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.

rsv@Galatians:2:16 @ yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified.

rsv@Galatians:2:20 @ I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

rsv@Galatians:2:21 @ I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.

rsv@Galatians:3:2 @ Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?

rsv@Galatians:3:5 @ Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?

rsv@Galatians:3:6 @ Thus Abraham "believed God, and it was reckoned to him as righteousness."

rsv@Galatians:3:7 @ So you see that it is men of faith who are the sons of Abraham.

rsv@Galatians:3:8 @ And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed."

rsv@Galatians:3:10 @ For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them."

rsv@Galatians:3:12 @ but the law does not rest on faith, for "He who does them shall live by them."

rsv@Galatians:3:13 @ Christ redeemed us from the curse of the law, having become a curse for us--for it is written, "Cursed be every one who hangs on a tree"--

rsv@Galatians:3:14 @ that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.

rsv@Galatians:3:15 @ To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified.

rsv@Galatians:3:16 @ Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ.

rsv@Galatians:3:18 @ For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.

rsv@Galatians:3:19 @ Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.

rsv@Galatians:3:20 @ Now an intermediary implies more than one; but God is one.

rsv@Galatians:3:22 @ But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.

rsv@Galatians:3:23 @ Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.

rsv@Galatians:3:25 @ But now that faith has come, we are no longer under a custodian;

rsv@Galatians:3:26 @ for in Christ Jesus you are all sons of God, through faith.

rsv@Galatians:3:27 @ For as many of you as were baptized into Christ have put on Christ.

rsv@Galatians:3:28 @ There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

rsv@Galatians:4:1 @ I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate;

rsv@Galatians:4:4 @ But when the time had fully come, God sent forth his Son, born of woman, born under the law,

rsv@Galatians:4:5 @ to redeem those who were under the law, so that we might receive adoption as sons.

rsv@Galatians:4:6 @ And because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!"

rsv@Galatians:4:7 @ So through God you are no longer a slave but a son, and if a son then an heir.

rsv@Galatians:4:8 @ Formerly, when you did not know God, you were in bondage to beings that by nature are no gods;

rsv@Galatians:4:9 @ but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more?

rsv@Galatians:4:10 @ You observe days, and months, and seasons, and years!

rsv@Galatians:4:12 @ Brethren, I beseech you, become as I am, for I also have become as you are. You did me no wrong;

rsv@Galatians:4:14 @ and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus.

rsv@Galatians:4:15 @ What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me.

rsv@Galatians:4:18 @ For a good purpose it is always good to be made much of, and not only when I am present with you.

rsv@Galatians:4:20 @ I could wish to be present with you now and to change my tone, for I am perplexed about you.

rsv@Galatians:4:22 @ For it is written that Abraham had two sons, one by a slave and one by a free woman.

rsv@Galatians:4:23 @ But the son of the slave was born according to the flesh, the son of the free woman through promise.

rsv@Galatians:4:24 @ Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.

rsv@Galatians:4:25 @ Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.

rsv@Galatians:4:27 @ For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."

rsv@Galatians:4:30 @ But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman."

rsv@Galatians:5:2 @ Now I, Paul, say to you that if you receive circumcision, Christ will be of no advantage to you.

rsv@Galatians:5:3 @ I testify again to every man who receives circumcision that he is bound to keep the whole law.

rsv@Galatians:5:6 @ For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.

rsv@Galatians:5:8 @ This persuasion is not from him who calls you.

rsv@Galatians:5:10 @ I have confidence in the Lord that you will take no other view than mine; and he who is troubling you will bear his judgment, whoever he is.

rsv@Galatians:5:11 @ But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been removed.

rsv@Galatians:5:13 @ For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another.

rsv@Galatians:5:14 @ For the whole law is fulfilled in one word, "You shall love your neighbor as yourself."

rsv@Galatians:5:15 @ But if you bite and devour one another take heed that you are not consumed by one another.

rsv@Galatians:5:19 @ Now the works of the flesh are plain: fornication, impurity, licentiousness,

rsv@Galatians:5:20 @ idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit,

rsv@Galatians:5:23 @ gentleness, self-control; against such there is no law.

rsv@Galatians:5:24 @ And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

rsv@Galatians:5:26 @ Let us have no self-conceit, no provoking of one another, no envy of one another.

rsv@Galatians:6:2 @ Bear one another's burdens, and so fulfil the law of Christ.

rsv@Galatians:6:3 @ For if any one thinks he is something, when he is nothing, he deceives himself.

rsv@Galatians:6:4 @ But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor.

rsv@Galatians:6:8 @ For he who sows to his own flesh will from the flesh reap corruption; but he who sows to the Spirit will from the Spirit reap eternal life.

rsv@Galatians:6:9 @ And let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart.

rsv@Galatians:6:12 @ It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ.

rsv@Galatians:6:13 @ For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh.

rsv@Galatians:6:15 @ For neither circumcision counts for anything, nor uncircumcision, but a new creation.

rsv@Galatians:6:16 @ Peace and mercy be upon all who walk by this rule, upon the Israel of God.

rsv@Galatians:6:17 @ Henceforth let no man trouble me; for I bear on my body the marks of Jesus.

rsv@Ephesians:1:4 @ even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.

rsv@Ephesians:1:5 @ He destined us in love to be his sons through Jesus Christ, according to the purpose of his will,

rsv@Ephesians:1:6 @ to the praise of his glorious grace which he freely bestowed on us in the Beloved.

rsv@Ephesians:1:7 @ In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

rsv@Ephesians:1:8 @ which he lavished upon us.

rsv@Ephesians:1:10 @ as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth.

rsv@Ephesians:1:13 @ In him you also, who have heard the word of truth, the gospel of your salvation, and have believed in him, were sealed with the promised Holy Spirit,

rsv@Ephesians:1:14 @ which is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

rsv@Ephesians:1:15 @ For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints,

rsv@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him,

rsv@Ephesians:1:21 @ far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in that which is to come;

rsv@Ephesians:2:2 @ in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience.

rsv@Ephesians:2:3 @ Among these we all once lived in the passions of our flesh, following the desires of body and mind, and so we were by nature children of wrath, like the rest of mankind.

rsv@Ephesians:2:11 @ Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands--

rsv@Ephesians:2:12 @ remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

rsv@Ephesians:2:13 @ But now in Christ Jesus you who once were far off have been brought near in the blood of Christ.

rsv@Ephesians:2:14 @ For he is our peace, who has made us both one, and has broken down the dividing wall of hostility,

rsv@Ephesians:2:15 @ by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace,

rsv@Ephesians:2:16 @ and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end.

rsv@Ephesians:2:18 @ for through him we both have access in one Spirit to the Father.

rsv@Ephesians:2:19 @ So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God,

rsv@Ephesians:2:20 @ built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,

rsv@Ephesians:3:1 @ For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles--

rsv@Ephesians:3:3 @ how the mystery was made known to me by revelation, as I have written briefly.

rsv@Ephesians:3:5 @ which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit;

rsv@Ephesians:3:12 @ in whom we have boldness and confidence of access through our faith in him.

rsv@Ephesians:3:14 @ For this reason I bow my knees before the Father,

rsv@Ephesians:3:15 @ from whom every family in heaven and on earth is named,

rsv@Ephesians:3:21 @ to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.

rsv@Ephesians:4:1 @ I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called,

rsv@Ephesians:4:2 @ with all lowliness and meekness, with patience, forbearing one another in love,

rsv@Ephesians:4:3 @ eager to maintain the unity of the Spirit in the bond of peace.

rsv@Ephesians:4:4 @ There is one body and one Spirit, just as you were called to the one hope that belongs to your call,

rsv@Ephesians:4:5 @ one Lord, one faith, one baptism,

rsv@Ephesians:4:6 @ one God and Father of us all, who is above all and through all and in all.

rsv@Ephesians:4:8 @ Therefore it is said, "When he ascended on high he led a host of captives, and he gave gifts to men."

rsv@Ephesians:4:13 @ until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ;

rsv@Ephesians:4:14 @ so that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles.

rsv@Ephesians:4:17 @ Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds;

rsv@Ephesians:4:22 @ Put off your old nature which belongs to your former manner of life and is corrupt through deceitful lusts,

rsv@Ephesians:4:24 @ and put on the new nature, created after the likeness of God in true righteousness and holiness.

rsv@Ephesians:4:25 @ Therefore, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another.

rsv@Ephesians:4:26 @ Be angry but do not sin; do not let the sun go down on your anger,

rsv@Ephesians:4:28 @ Let the thief no longer steal, but rather let him labor, doing honest work with his hands, so that he may be able to give to those in need.

rsv@Ephesians:4:29 @ Let no evil talk come out of your mouths, but only such as is good for edifying, as fits the occasion, that it may impart grace to those who hear.

rsv@Ephesians:4:30 @ And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

rsv@Ephesians:4:32 @ and be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

rsv@Ephesians:5:3 @ But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints.

rsv@Ephesians:5:5 @ Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God.

rsv@Ephesians:5:6 @ Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience.

rsv@Ephesians:5:8 @ for once you were darkness, but now you are light in the Lord; walk as children of light

rsv@Ephesians:5:19 @ addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart,

rsv@Ephesians:5:21 @ Be subject to one another out of reverence for Christ.

rsv@Ephesians:5:31 @ "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh."

rsv@Ephesians:5:32 @ This mystery is a profound one, and I am saying that it refers to Christ and the church;

rsv@Ephesians:5:33 @ however, let each one of you love his wife as himself, and let the wife see that she respects her husband.

rsv@Ephesians:6:2 @ "Honor your father and mother" (this is the first commandment with a promise),

rsv@Ephesians:6:3 @ "that it may be well with you and that you may live long on the earth."

rsv@Ephesians:6:4 @ Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

rsv@Ephesians:6:8 @ knowing that whatever good any one does, he will receive the same again from the Lord, whether he is a slave or free.

rsv@Ephesians:6:10 @ Finally, be strong in the Lord and in the strength of his might.

rsv@Ephesians:6:11 @ Put on the whole armor of God, that you may be able to stand against the wiles of the devil.

rsv@Ephesians:6:12 @ For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places.

rsv@Ephesians:6:13 @ Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

rsv@Ephesians:6:14 @ Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,

rsv@Ephesians:6:16 @ besides all these, taking the shield of faith, with which you can quench all the flaming darts of the evil one.

rsv@Ephesians:6:17 @ And take the helmet of salvation, and the sword of the Spirit, which is the word of God.

rsv@Ephesians:6:18 @ Pray at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints,

rsv@Philippians:1:1 @ Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philip'pi, with the bishops and deacons:

rsv@Philippians:1:6 @ And I am sure that he who began a good work in you will bring it to completion at the day of Jesus Christ.

rsv@Philippians:1:7 @ It is right for me to feel thus about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.

rsv@Philippians:1:8 @ For God is my witness, how I yearn for you all with the affection of Christ Jesus.

rsv@Philippians:1:13 @ so that it has become known throughout the whole praetorian guard and to all the rest that my imprisonment is for Christ;

rsv@Philippians:1:14 @ and most of the brethren have been made confident in the Lord because of my imprisonment, and are much more bold to speak the word of God without fear.

rsv@Philippians:1:17 @ the former proclaim Christ out of partisanship, not sincerely but thinking to afflict me in my imprisonment.

rsv@Philippians:1:18 @ What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in that I rejoice.

rsv@Philippians:1:20 @ as it is my eager expectation and hope that I shall not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.

rsv@Philippians:1:24 @ But to remain in the flesh is more necessary on your account.

rsv@Philippians:1:25 @ Convinced of this, I know that I shall remain and continue with you all, for your progress and joy in the faith,

rsv@Philippians:1:27 @ Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you stand firm in one spirit, with one mind striving side by side for the faith of the gospel,

rsv@Philippians:1:28 @ and not frightened in anything by your opponents. This is a clear omen to them of their destruction, but of your salvation, and that from God.

rsv@Philippians:1:29 @ For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,

rsv@Philippians:1:30 @ engaged in the same conflict which you saw and now hear to be mine.

rsv@Philippians:2:1 @ So if there is any encouragement in Christ, any incentive of love, any participation in the Spirit, any affection and sympathy,

rsv@Philippians:2:2 @ complete my joy by being of the same mind, having the same love, being in full accord and of one mind.

rsv@Philippians:2:3 @ Do nothing from selfishness or conceit, but in humility count others better than yourselves.

rsv@Philippians:2:4 @ Let each of you look not only to his own interests, but also to the interests of others.

rsv@Philippians:2:5 @ Have this mind among yourselves, which is yours in Christ Jesus,

rsv@Philippians:2:8 @ And being found in human form he humbled himself and became obedient unto death, even death on a cross.

rsv@Philippians:2:9 @ Therefore God has highly exalted him and bestowed on him the name which is above every name,

rsv@Philippians:2:10 @ that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,

rsv@Philippians:2:11 @ and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

rsv@Philippians:2:12 @ Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling;

rsv@Philippians:2:14 @ Do all things without grumbling or questioning,

rsv@Philippians:2:15 @ that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine as lights in the world,

rsv@Philippians:2:17 @ Even if I am to be poured as a libation upon the sacrificial offering of your faith, I am glad and rejoice with you all.

rsv@Philippians:2:19 @ I hope in the Lord Jesus to send Timothy to you soon, so that I may be cheered by news of you.

rsv@Philippians:2:20 @ I have no one like him, who will be genuinely anxious for your welfare.

rsv@Philippians:2:22 @ But Timothy's worth you know, how as a son with a father he has served with me in the gospel.

rsv@Philippians:2:23 @ I hope therefore to send him just as soon as I see how it will go with me;

rsv@Philippians:2:26 @ for he has been longing for you all, and has been distressed because you heard that he was ill.

rsv@Philippians:2:27 @ Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.

rsv@Philippians:2:29 @ So receive him in the Lord with all joy; and honor such men,

rsv@Philippians:3:3 @ For we are the true circumcision, who worship God in spirit, and glory in Christ Jesus, and put no confidence in the flesh.

rsv@Philippians:3:4 @ Though I myself have reason for confidence in the flesh also. If any other man thinks he has reason for confidence in the flesh, I have more:

rsv@Philippians:3:5 @ circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law a Pharisee,

rsv@Philippians:3:9 @ and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith;

rsv@Philippians:3:10 @ that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,

rsv@Philippians:3:11 @ that if possible I may attain the resurrection from the dead.

rsv@Philippians:3:12 @ Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own.

rsv@Philippians:3:13 @ Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead,

rsv@Philippians:3:14 @ I press on toward the goal for the prize of the upward call of God in Christ Jesus.

rsv@Philippians:3:16 @ Only let us hold true to what we have attained.

rsv@Philippians:3:19 @ Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things.

rsv@Philippians:3:20 @ But our commonwealth is in heaven, and from it we await a Savior, the Lord Jesus Christ,

rsv@Philippians:4:1 @ Therefore, my brethren, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

rsv@Philippians:4:6 @ Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

rsv@Philippians:4:8 @ Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.

rsv@Philippians:4:10 @ I rejoice in the Lord greatly that now at length you have revived your concern for me; you were indeed concerned for me, but you had no opportunity.

rsv@Philippians:4:11 @ Not that I complain of want; for I have learned, in whatever state I am, to be content.

rsv@Philippians:4:15 @ And you Philippians yourselves know that in the beginning of the gospel, when I left Macedo'nia, no church entered into partnership with me in giving and receiving except you only;

rsv@Philippians:4:16 @ for even in Thessaloni'ca you sent me help once and again.

rsv@Colossians:1:6 @ which has come to you, as indeed in the whole world it is bearing fruit and growing--so among yourselves, from the day you heard and understood the grace of God in truth,

rsv@Colossians:1:7 @ as you learned it from Ep'aphras our beloved fellow servant. He is a faithful minister of Christ on our behalf

rsv@Colossians:1:13 @ He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son,

rsv@Colossians:1:14 @ in whom we have redemption, the forgiveness of sins.

rsv@Colossians:1:15 @ He is the image of the invisible God, the first-born of all creation;

rsv@Colossians:1:16 @ for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities--all things were created through him and for him.

rsv@Colossians:1:20 @ and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

rsv@Colossians:1:21 @ And you, who once were estranged and hostile in mind, doing evil deeds,

rsv@Colossians:1:22 @ he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him,

rsv@Colossians:1:23 @ provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.

rsv@Colossians:1:24 @ Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the church,

rsv@Colossians:1:26 @ the mystery hidden for ages and generations but now made manifest to his saints.

rsv@Colossians:1:27 @ To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

rsv@Colossians:2:4 @ I say this in order that no one may delude you with beguiling speech.

rsv@Colossians:2:8 @ See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ.

rsv@Colossians:2:11 @ In him also you were circumcised with a circumcision made without hands, by putting off the body of flesh in the circumcision of Christ;

rsv@Colossians:2:13 @ And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses,

rsv@Colossians:2:14 @ having canceled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross.

rsv@Colossians:2:16 @ Therefore let no one pass judgment on you in questions of food and drink or with regard to a festival or a new moon or a sabbath.

rsv@Colossians:2:17 @ These are only a shadow of what is to come; but the substance belongs to Christ.

rsv@Colossians:2:18 @ Let no one disqualify you, insisting on self-abasement and worship of angels, taking his stand on visions, puffed up without reason by his sensuous mind,

rsv@Colossians:2:20 @ If with Christ you died to the elemental spirits of the universe, why do you live as if you still belonged to the world? Why do you submit to regulations,

rsv@Colossians:2:23 @ These have indeed an appearance of wisdom in promoting rigor of devotion and self-abasement and severity to the body, but they are of no value in checking the indulgence of the flesh.

rsv@Colossians:3:2 @ Set your minds on things that are above, not on things that are on earth.

rsv@Colossians:3:5 @ Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry.

rsv@Colossians:3:6 @ On account of these the wrath of God is coming.

rsv@Colossians:3:7 @ In these you once walked, when you lived in them.

rsv@Colossians:3:9 @ Do not lie to one another, seeing that you have put off the old nature with its practices

rsv@Colossians:3:10 @ and have put on the new nature, which is being renewed in knowledge after the image of its creator.

rsv@Colossians:3:12 @ Put on then, as God's chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience,

rsv@Colossians:3:13 @ forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.

rsv@Colossians:3:14 @ And above all these put on love, which binds everything together in perfect harmony.

rsv@Colossians:3:15 @ And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.

rsv@Colossians:3:16 @ Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God.

rsv@Colossians:3:25 @ For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

rsv@Colossians:4:2 @ Continue steadfastly in prayer, being watchful in it with thanksgiving;

rsv@Colossians:4:3 @ and pray for us also, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison,

rsv@Colossians:4:5 @ Conduct yourselves wisely toward outsiders, making the most of the time.

rsv@Colossians:4:6 @ Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every one.

rsv@Colossians:4:9 @ and with him Ones'imus, the faithful and beloved brother, who is one of yourselves. They will tell you of everything that has taken place here.

rsv@Colossians:4:10 @ Aristar'chus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions--if he comes to you, receive him),

rsv@Colossians:4:11 @ and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me.

rsv@Colossians:4:12 @ Ep'aphras, who is one of yourselves, a servant of Christ Jesus, greets you, always remembering you earnestly in his prayers, that you may stand mature and fully assured in all the will of God.

rsv@Colossians:4:16 @ And when this letter has been read among you, have it read also in the church of the La-odice'ans; and see that you read also the letter from La-odice'a.

rsv@1Thessalonians:1:1 @ Paul, Silva'nus, and Timothy, To the church of the Thessalo'nians in God the Father and the Lord Jesus Christ: Grace to you and peace.

rsv@1Thessalonians:1:2 @ We give thanks to God always for you all, constantly mentioning you in our prayers,

rsv@1Thessalonians:1:3 @ remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.

rsv@1Thessalonians:1:4 @ For we know, brethren beloved by God, that he has chosen you;

rsv@1Thessalonians:1:5 @ for our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.

rsv@1Thessalonians:1:6 @ And you became imitators of us and of the Lord, for you received the word in much affliction, with joy inspired by the Holy Spirit;

rsv@1Thessalonians:1:7 @ so that you became an example to all the believers in Macedo'nia and in Acha'ia.

rsv@1Thessalonians:1:8 @ For not only has the word of the Lord sounded forth from you in Macedo'nia and Acha'ia, but your faith in God has gone forth everywhere, so that we need not say anything.

rsv@1Thessalonians:1:9 @ For they themselves report concerning us what a welcome we had among you, and how you turned to God from idols, to serve a living and true God,

rsv@1Thessalonians:1:10 @ and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

rsv@1Thessalonians:2:1 @ For you yourselves know, brethren, that our visit to you was not in vain;

rsv@1Thessalonians:2:2 @ but though we had already suffered and been shamefully treated at Philip'pi, as you know, we had courage in our God to declare to you the gospel of God in the face of great opposition.

rsv@1Thessalonians:2:3 @ For our appeal does not spring from error or uncleanness, nor is it made with guile;

rsv@1Thessalonians:2:4 @ but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but to please God who tests our hearts.

rsv@1Thessalonians:2:5 @ For we never used either words of flattery, as you know, or a cloak for greed, as God is witness;

rsv@1Thessalonians:2:6 @ nor did we seek glory from men, whether from you or from others, though we might have made demands as apostles of Christ.

rsv@1Thessalonians:2:7 @ But we were gentle among you, like a nurse taking care of her children.

rsv@1Thessalonians:2:8 @ So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

rsv@1Thessalonians:2:9 @ For you remember our labor and toil, brethren; we worked night and day, that we might not burden any of you, while we preached to you the gospel of God.

rsv@1Thessalonians:2:10 @ You are witnesses, and God also, how holy and righteous and blameless was our behavior to you believers;

rsv@1Thessalonians:2:11 @ for you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you

rsv@1Thessalonians:2:12 @ to lead a life worthy of God, who calls you into his own kingdom and glory.

rsv@1Thessalonians:2:13 @ And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

rsv@1Thessalonians:2:14 @ For you, brethren, became imitators of the churches of God in Christ Jesus which are in Judea; for you suffered the same things from your own countrymen as they did from the Jews,

rsv@1Thessalonians:2:15 @ who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all men

rsv@1Thessalonians:2:16 @ by hindering us from speaking to the Gentiles that they may be saved--so as always to fill up the measure of their sins. But God's wrath has come upon them at last!

rsv@1Thessalonians:2:17 @ But since we were bereft of you, brethren, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face;

rsv@1Thessalonians:2:18 @ because we wanted to come to you--I, Paul, again and again--but Satan hindered us.

rsv@1Thessalonians:2:19 @ For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you?

rsv@1Thessalonians:2:20 @ For you are our glory and joy.

rsv@1Thessalonians:3:1 @ Therefore when we could bear it no longer, we were willing to be left behind at Athens alone,

rsv@1Thessalonians:3:2 @ and we sent Timothy, our brother and God's servant in the gospel of Christ, to establish you in your faith and to exhort you,

rsv@1Thessalonians:3:3 @ that no one be moved by these afflictions. You yourselves know that this is to be our lot.

rsv@1Thessalonians:3:4 @ For when we were with you, we told you beforehand that we were to suffer affliction; just as it has come to pass, and as you know.

rsv@1Thessalonians:3:5 @ For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain.

rsv@1Thessalonians:3:6 @ But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you--

rsv@1Thessalonians:3:7 @ for this reason, brethren, in all our distress and affliction we have been comforted about you through your faith;

rsv@1Thessalonians:3:8 @ for now we live, if you stand fast in the Lord.

rsv@1Thessalonians:3:9 @ For what thanksgiving can we render to God for you, for all the joy which we feel for your sake before our God,

rsv@1Thessalonians:3:10 @ praying earnestly night and day that we may see you face to face and supply what is lacking in your faith?

rsv@1Thessalonians:3:11 @ Now may our God and Father himself, and our Lord Jesus, direct our way to you;

rsv@1Thessalonians:3:12 @ and may the Lord make you increase and abound in love to one another and to all men, as we do to you,

rsv@1Thessalonians:3:13 @ so that he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

rsv@1Thessalonians:4:1 @ Finally, brethren, we beseech and exhort you in the Lord Jesus, that as you learned from us how you ought to live and to please God, just as you are doing, you do so more and more.

rsv@1Thessalonians:4:2 @ For you know what instructions we gave you through the Lord Jesus.

rsv@1Thessalonians:4:3 @ For this is the will of God, your sanctification: that you abstain from unchastity;

rsv@1Thessalonians:4:4 @ that each one of you know how to take a wife for himself in holiness and honor,

rsv@1Thessalonians:4:5 @ not in the passion of lust like heathen who do not know God;

rsv@1Thessalonians:4:6 @ that no man transgress, and wrong his brother in this matter, because the Lord is an avenger in all these things, as we solemnly forewarned you.

rsv@1Thessalonians:4:7 @ For God has not called us for uncleanness, but in holiness.

rsv@1Thessalonians:4:8 @ Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

rsv@1Thessalonians:4:9 @ But concerning love of the brethren you have no need to have any one write to you, for you yourselves have been taught by God to love one another;

rsv@1Thessalonians:4:10 @ and indeed you do love all the brethren throughout Macedo'nia. But we exhort you, brethren, to do so more and more,

rsv@1Thessalonians:4:11 @ to aspire to live quietly, to mind your own affairs, and to work with your hands, as we charged you;

rsv@1Thessalonians:4:12 @ so that you may command the respect of outsiders, and be dependent on nobody.

rsv@1Thessalonians:4:13 @ But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope.

rsv@1Thessalonians:4:14 @ For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.

rsv@1Thessalonians:4:15 @ For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep.

rsv@1Thessalonians:4:16 @ For the Lord himself will descend from heaven with a cry of command, with the archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise first;

rsv@1Thessalonians:4:17 @ then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord.

rsv@1Thessalonians:4:18 @ Therefore comfort one another with these words.

rsv@1Thessalonians:5:1 @ But as to the times and the seasons, brethren, you have no need to have anything written to you.

rsv@1Thessalonians:5:2 @ For you yourselves know well that the day of the Lord will come like a thief in the night.

rsv@1Thessalonians:5:3 @ When people say, "There is peace and security," then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape.

rsv@1Thessalonians:5:4 @ But you are not in darkness, brethren, for that day to surprise you like a thief.

rsv@1Thessalonians:5:5 @ For you are all sons of light and sons of the day; we are not of the night or of darkness.

rsv@1Thessalonians:5:6 @ So then let us not sleep, as others do, but let us keep awake and be sober.

rsv@1Thessalonians:5:7 @ For those who sleep sleep at night, and those who get drunk are drunk at night.

rsv@1Thessalonians:5:8 @ But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation.

rsv@1Thessalonians:5:9 @ For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,

rsv@1Thessalonians:5:10 @ who died for us so that whether we wake or sleep we might live with him.

rsv@1Thessalonians:5:11 @ Therefore encourage one another and build one another up, just as you are doing.

rsv@1Thessalonians:5:12 @ But we beseech you, brethren, to respect those who labor among you and are over you in the Lord and admonish you,

rsv@1Thessalonians:5:13 @ and to esteem them very highly in love because of their work. Be at peace among yourselves.

rsv@1Thessalonians:5:14 @ And we exhort you, brethren, admonish the idlers, encourage the fainthearted, help the weak, be patient with them all.

rsv@1Thessalonians:5:15 @ See that none of you repays evil for evil, but always seek to do good to one another and to all.

rsv@1Thessalonians:5:16 @ Rejoice always,

rsv@1Thessalonians:5:17 @ pray constantly,

rsv@1Thessalonians:5:18 @ give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

rsv@1Thessalonians:5:19 @ Do not quench the Spirit,

rsv@1Thessalonians:5:20 @ do not despise prophesying,

rsv@1Thessalonians:5:21 @ but test everything; hold fast what is good,

rsv@1Thessalonians:5:22 @ abstain from every form of evil.

rsv@1Thessalonians:5:23 @ May the God of peace himself sanctify you wholly; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ.

rsv@1Thessalonians:5:24 @ He who calls you is faithful, and he will do it.

rsv@1Thessalonians:5:25 @ Brethren, pray for us.

rsv@1Thessalonians:5:26 @ Greet all the brethren with a holy kiss.

rsv@1Thessalonians:5:27 @ I adjure you by the Lord that this letter be read to all the brethren.

rsv@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ be with you.

rsv@2Thessalonians:1:1 @ Paul, Silva'nus, and Timothy, To the church of the Thessalo'nians in God our Father and the Lord Jesus Christ:

rsv@2Thessalonians:1:2 @ Grace to you and peace from God the Father and the Lord Jesus Christ.

rsv@2Thessalonians:1:3 @ We are bound to give thanks to God always for you, brethren, as is fitting, because your faith is growing abundantly, and the love of every one of you for one another is increasing.

rsv@2Thessalonians:1:4 @ Therefore we ourselves boast of you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions which you are enduring.

rsv@2Thessalonians:1:5 @ This is evidence of the righteous judgment of God, that you may be made worthy of the kingdom of God, for which you are suffering--

rsv@2Thessalonians:1:6 @ since indeed God deems it just to repay with affliction those who afflict you,

rsv@2Thessalonians:1:7 @ and to grant rest with us to you who are afflicted, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,

rsv@2Thessalonians:1:8 @ inflicting vengeance upon those who do not know God and upon those who do not obey the gospel of our Lord Jesus.

rsv@2Thessalonians:1:9 @ They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might,

rsv@2Thessalonians:1:10 @ when he comes on that day to be glorified in his saints, and to be marveled at in all who have believed, because our testimony to you was believed.

rsv@2Thessalonians:1:11 @ To this end we always pray for you, that our God may make you worthy of his call, and may fulfil every good resolve and work of faith by his power,

rsv@2Thessalonians:1:12 @ so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

rsv@2Thessalonians:2:1 @ Now concerning the coming of our Lord Jesus Christ and our assembling to meet him, we beg you, brethren,

rsv@2Thessalonians:2:2 @ not to be quickly shaken in mind or excited, either by spirit or by word, or by letter purporting to be from us, to the effect that the day of the Lord has come.

rsv@2Thessalonians:2:3 @ Let no one deceive you in any way; for that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of perdition,

rsv@2Thessalonians:2:4 @ who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.

rsv@2Thessalonians:2:5 @ Do you not remember that when I was still with you I told you this?

rsv@2Thessalonians:2:6 @ And you know what is restraining him now so that he may be revealed in his time.

rsv@2Thessalonians:2:7 @ For the mystery of lawlessness is already at work; only he who now restrains it will do so until he is out of the way.

rsv@2Thessalonians:2:8 @ And then the lawless one will be revealed, and the Lord Jesus will slay him with the breath of his mouth and destroy him by his appearing and his coming.

rsv@2Thessalonians:2:9 @ The coming of the lawless one by the activity of Satan will be with all power and with pretended signs and wonders,

rsv@2Thessalonians:2:10 @ and with all wicked deception for those who are to perish, because they refused to love the truth and so be saved.

rsv@2Thessalonians:2:11 @ Therefore God sends upon them a strong delusion, to make them believe what is false,

rsv@2Thessalonians:2:12 @ so that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

rsv@2Thessalonians:2:13 @ But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God chose you from the beginning to be saved, through sanctification by the Spirit and belief in the truth.

rsv@2Thessalonians:2:14 @ To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.

rsv@2Thessalonians:2:15 @ So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.

rsv@2Thessalonians:2:16 @ Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,

rsv@2Thessalonians:2:17 @ comfort your hearts and establish them in every good work and word.

rsv@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may speed on and triumph, as it did among you,

rsv@2Thessalonians:3:2 @ and that we may be delivered from wicked and evil men; for not all have faith.

rsv@2Thessalonians:3:3 @ But the Lord is faithful; he will strengthen you and guard you from evil.

rsv@2Thessalonians:3:4 @ And we have confidence in the Lord about you, that you are doing and will do the things which we command.

rsv@2Thessalonians:3:5 @ May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

rsv@2Thessalonians:3:6 @ Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from any brother who is living in idleness and not in accord with the tradition that you received from us.

rsv@2Thessalonians:3:7 @ For you yourselves know how you ought to imitate us; we were not idle when we were with you,

rsv@2Thessalonians:3:8 @ we did not eat any one's bread without paying, but with toil and labor we worked night and day, that we might not burden any of you.

rsv@2Thessalonians:3:9 @ It was not because we have not that right, but to give you in our conduct an example to imitate.

rsv@2Thessalonians:3:10 @ For even when we were with you, we gave you this command: If any one will not work, let him not eat.

rsv@2Thessalonians:3:11 @ For we hear that some of you are living in idleness, mere busybodies, not doing any work.

rsv@2Thessalonians:3:12 @ Now such persons we command and exhort in the Lord Jesus Christ to do their work in quietness and to earn their own living.

rsv@2Thessalonians:3:13 @ Brethren, do not be weary in well-doing.

rsv@2Thessalonians:3:14 @ If any one refuses to obey what we say in this letter, note that man, and have nothing to do with him, that he may be ashamed.

rsv@2Thessalonians:3:15 @ Do not look on him as an enemy, but warn him as a brother.

rsv@2Thessalonians:3:16 @ Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.

rsv@2Thessalonians:3:17 @ I, Paul, write this greeting with my own hand. This is the mark in every letter of mine; it is the way I write.

rsv@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ be with you all.

rsv@1Timothy:1:3 @ As I urged you when I was going to Macedonia, remain at Ephesus that you may charge certain persons not to teach any different doctrine,

rsv@1Timothy:1:4 @ nor to occupy themselves with myths and endless genealogies which promote speculations rather than the divine training that is in faith;

rsv@1Timothy:1:5 @ whereas the aim of our charge is love that issues from a pure heart and a good conscience and sincere faith.

rsv@1Timothy:1:6 @ Certain persons by swerving from these have wandered away into vain discussion,

rsv@1Timothy:1:7 @ desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions.

rsv@1Timothy:1:8 @ Now we know that the law is good, if any one uses it lawfully,

rsv@1Timothy:1:10 @ immoral persons, sodomites, kidnapers, liars, perjurers, and whatever else is contrary to sound doctrine,

rsv@1Timothy:1:16 @ but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life.

rsv@1Timothy:1:17 @ To the King of ages, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

rsv@1Timothy:1:18 @ This charge I commit to you, Timothy, my son, in accordance with the prophetic utterances which pointed to you, that inspired by them you may wage the good warfare,

rsv@1Timothy:1:19 @ holding faith and a good conscience. By rejecting conscience, certain persons have made shipwreck of their faith,

rsv@1Timothy:1:20 @ among them Hymenae'us and Alexander, whom I have delivered to Satan that they may learn not to blaspheme.

rsv@1Timothy:2:1 @ First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men,

rsv@1Timothy:2:2 @ for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way.

rsv@1Timothy:2:5 @ For there is one God, and there is one mediator between God and men, the man Christ Jesus,

rsv@1Timothy:2:6 @ who gave himself as a ransom for all, the testimony to which was borne at the proper time.

rsv@1Timothy:2:10 @ but by good deeds, as befits women who profess religion.

rsv@1Timothy:2:15 @ Yet woman will be saved through bearing children, if she continues in faith and love and holiness, with modesty.

rsv@1Timothy:3:1 @ The saying is sure: If any one aspires to the office of bishop, he desires a noble task.

rsv@1Timothy:3:2 @ Now a bishop must be above reproach, the husband of one wife, temperate, sensible, dignified, hospitable, an apt teacher,

rsv@1Timothy:3:3 @ no drunkard, not violent but gentle, not quarrelsome, and no lover of money.

rsv@1Timothy:3:6 @ He must not be a recent convert, or he may be puffed up with conceit and fall into the condemnation of the devil;

rsv@1Timothy:3:8 @ Deacons likewise must be serious, not double-tongued, not addicted to much wine, not greedy for gain;

rsv@1Timothy:3:9 @ they must hold the mystery of the faith with a clear conscience.

rsv@1Timothy:3:10 @ And let them also be tested first; then if they prove themselves blameless let them serve as deacons.

rsv@1Timothy:3:12 @ Let deacons be the husband of one wife, and let them manage their children and their households well;

rsv@1Timothy:3:13 @ for those who serve well as deacons gain a good standing for themselves and also great confidence in the faith which is in Christ Jesus.

rsv@1Timothy:3:14 @ I hope to come to you soon, but I am writing these instructions to you so that,

rsv@1Timothy:3:15 @ if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth.

rsv@1Timothy:3:16 @ Great indeed, we confess, is the mystery of our religion: He was manifested in the flesh, vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.

rsv@1Timothy:4:1 @ Now the Spirit expressly says that in later times some will depart from the faith by giving heed to deceitful spirits and doctrines of demons,

rsv@1Timothy:4:2 @ through the pretensions of liars whose consciences are seared,

rsv@1Timothy:4:5 @ for then it is consecrated by the word of God and prayer.

rsv@1Timothy:4:6 @ If you put these instructions before the brethren, you will be a good minister of Christ Jesus, nourished on the words of the faith and of the good doctrine which you have followed.

rsv@1Timothy:4:10 @ For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all men, especially of those who believe.

rsv@1Timothy:4:12 @ Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity.

rsv@1Timothy:4:14 @ Do not neglect the gift you have, which was given you by prophetic utterance when the council of elders laid their hands upon you.

rsv@1Timothy:5:3 @ Honor widows who are real widows.

rsv@1Timothy:5:5 @ She who is a real widow, and is left all alone, has set her hope on God and continues in supplications and prayers night and day;

rsv@1Timothy:5:8 @ If any one does not provide for his relatives, and especially for his own family, he has disowned the faith and is worse than an unbeliever.

rsv@1Timothy:5:9 @ Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband;

rsv@1Timothy:5:10 @ and she must be well attested for her good deeds, as one who has brought up children, shown hospitality, washed the feet of the saints, relieved the afflicted, and devoted herself to doing good in every way.

rsv@1Timothy:5:11 @ But refuse to enrol younger widows; for when they grow wanton against Christ they desire to marry,

rsv@1Timothy:5:12 @ and so they incur condemnation for having violated their first pledge.

rsv@1Timothy:5:13 @ Besides that, they learn to be idlers, gadding about from house to house, and not only idlers but gossips and busybodies, saying what they should not.

rsv@1Timothy:5:14 @ So I would have younger widows marry, bear children, rule their households, and give the enemy no occasion to revile us.

rsv@1Timothy:5:17 @ Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching;

rsv@1Timothy:5:19 @ Never admit any charge against an elder except on the evidence of two or three witnesses.

rsv@1Timothy:5:22 @ Do not be hasty in the laying on of hands, nor participate in another man's sins; keep yourself pure.

rsv@1Timothy:5:23 @ No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.

rsv@1Timothy:5:24 @ The sins of some men are conspicuous, pointing to judgment, but the sins of others appear later.

rsv@1Timothy:5:25 @ So also good deeds are conspicuous; and even when they are not, they cannot remain hidden.

rsv@1Timothy:6:1 @ Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be defamed.

rsv@1Timothy:6:2 @ Those who have believing masters must not be disrespectful on the ground that they are brethren; rather they must serve all the better since those who benefit by their service are believers and beloved. Teach and urge these duties.

rsv@1Timothy:6:3 @ If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness,

rsv@1Timothy:6:4 @ he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions,

rsv@1Timothy:6:5 @ and wrangling among men who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.

rsv@1Timothy:6:6 @ There is great gain in godliness with contentment;

rsv@1Timothy:6:8 @ but if we have food and clothing, with these we shall be content.

rsv@1Timothy:6:9 @ But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction.

rsv@1Timothy:6:10 @ For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.

rsv@1Timothy:6:12 @ Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses.

rsv@1Timothy:6:13 @ In the presence of God who gives life to all things, and of Christ Jesus who in his testimony before Pontius Pilate made the good confession,

rsv@1Timothy:6:15 @ and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords,

rsv@1Timothy:6:16 @ who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.

rsv@1Timothy:6:17 @ As for the rich in this world, charge them not to be haughty, nor to set their hopes on uncertain riches but on God who richly furnishes us with everything to enjoy.

rsv@1Timothy:6:19 @ thus laying up for themselves a good foundation for the future, so that they may take hold of the life which is life indeed.

rsv@1Timothy:6:20 @ O Timothy, guard what has been entrusted to you. Avoid the godless chatter and contradictions of what is falsely called knowledge,

rsv@2Timothy:1:3 @ I thank God whom I serve with a clear conscience, as did my fathers, when I remember you constantly in my prayers.

rsv@2Timothy:1:4 @ As I remember your tears, I long night and day to see you, that I may be filled with joy.

rsv@2Timothy:1:6 @ Hence I remind you to rekindle the gift of God that is within you through the laying on of my hands;

rsv@2Timothy:1:7 @ for God did not give us a spirit of timidity but a spirit of power and love and self-control.

rsv@2Timothy:1:8 @ Do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God,

rsv@2Timothy:1:15 @ You are aware that all who are in Asia turned away from me, and among them Phy'gelus and Hermog'enes.

rsv@2Timothy:1:16 @ May the Lord grant mercy to the household of Onesiph'orus, for he often refreshed me; he was not ashamed of my chains,

rsv@2Timothy:1:18 @ may the Lord grant him to find mercy from the Lord on that Day--and you well know all the service he rendered at Ephesus.

rsv@2Timothy:2:1 @ You then, my son, be strong in the grace that is in Christ Jesus,

rsv@2Timothy:2:4 @ No soldier on service gets entangled in civilian pursuits, since his aim is to satisfy the one who enlisted him.

rsv@2Timothy:2:10 @ Therefore I endure everything for the sake of the elect, that they also may obtain salvation in Christ Jesus with its eternal glory.

rsv@2Timothy:2:14 @ Remind them of this, and charge them before the Lord to avoid disputing about words, which does no good, but only ruins the hearers.

rsv@2Timothy:2:15 @ Do your best to present yourself to God as one approved, a workman who has no need to be ashamed, rightly handling the word of truth.

rsv@2Timothy:2:17 @ and their talk will eat its way like gangrene. Among them are Hymenae'us and Phile'tus,

rsv@2Timothy:2:18 @ who have swerved from the truth by holding that the resurrection is past already. They are upsetting the faith of some.

rsv@2Timothy:2:19 @ But God's firm foundation stands, bearing this seal: "The Lord knows those who are his," and, "Let every one who names the name of the Lord depart from iniquity."

rsv@2Timothy:2:20 @ In a great house there are not only vessels of gold and silver but also of wood and earthenware, and some for noble use, some for ignoble.

rsv@2Timothy:2:21 @ If any one purifies himself from what is ignoble, then he will be a vessel for noble use, consecrated and useful to the master of the house, ready for any good work.

rsv@2Timothy:2:22 @ So shun youthful passions and aim at righteousness, faith, love, and peace, along with those who call upon the Lord from a pure heart.

rsv@2Timothy:2:23 @ Have nothing to do with stupid, senseless controversies; you know that they breed quarrels.

rsv@2Timothy:2:24 @ And the Lord's servant must not be quarrelsome but kindly to every one, an apt teacher, forbearing,

rsv@2Timothy:2:25 @ correcting his opponents with gentleness. God may perhaps grant that they will repent and come to know the truth,

rsv@2Timothy:3:2 @ For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,

rsv@2Timothy:3:4 @ treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God,

rsv@2Timothy:3:5 @ holding the form of religion but denying the power of it. Avoid such people.

rsv@2Timothy:3:6 @ For among them are those who make their way into households and capture weak women, burdened with sins and swayed by various impulses,

rsv@2Timothy:3:10 @ Now you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness,

rsv@2Timothy:3:11 @ my persecutions, my sufferings, what befell me at Antioch, at Ico'nium, and at Lystra, what persecutions I endured; yet from them all the Lord rescued me.

rsv@2Timothy:3:13 @ while evil men and impostors will go on from bad to worse, deceivers and deceived.

rsv@2Timothy:3:14 @ But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it

rsv@2Timothy:3:15 @ and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus.

rsv@2Timothy:3:16 @ All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness,

rsv@2Timothy:4:2 @ preach the word, be urgent in season and out of season, convince, rebuke, and exhort, be unfailing in patience and in teaching.

rsv@2Timothy:4:6 @ For I am already on the point of being sacrificed; the time of my departure has come.

rsv@2Timothy:4:8 @ Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

rsv@2Timothy:4:9 @ Do your best to come to me soon.

rsv@2Timothy:4:10 @ For Demas, in love with this present world, has deserted me and gone to Thessaloni'ca; Crescens has gone to Galatia, Titus to Dalmatia.

rsv@2Timothy:4:11 @ Luke alone is with me. Get Mark and bring him with you; for he is very useful in serving me.

rsv@2Timothy:4:15 @ Beware of him yourself, for he strongly opposed our message.

rsv@2Timothy:4:16 @ At my first defense no one took my part; all deserted me. May it not be charged against them!

rsv@2Timothy:4:17 @ But the Lord stood by me and gave me strength to proclaim the message fully, that all the Gentiles might hear it. So I was rescued from the lion's mouth.

rsv@2Timothy:4:19 @ Greet Prisca and Aq'uila, and the household of Onesiph'orus.

rsv@Titus:1:4 @ To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.

rsv@Titus:1:6 @ if any man is blameless, the husband of one wife, and his children are believers and not open to the charge of being profligate or insubordinate.

rsv@Titus:1:8 @ but hospitable, a lover of goodness, master of himself, upright, holy, and self-controlled;

rsv@Titus:1:9 @ he must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it.

rsv@Titus:1:10 @ For there are many insubordinate men, empty talkers and deceivers, especially the circumcision party;

rsv@Titus:1:12 @ One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."

rsv@Titus:1:13 @ This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,

rsv@Titus:1:15 @ To the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted.

rsv@Titus:2:6 @ Likewise urge the younger men to control themselves.

rsv@Titus:2:8 @ and sound speech that cannot be censured, so that an opponent may be put to shame, having nothing evil to say of us.

rsv@Titus:2:9 @ Bid slaves to be submissive to their masters and to give satisfaction in every respect; they are not to be refractory,

rsv@Titus:2:11 @ For the grace of God has appeared for the salvation of all men,

rsv@Titus:2:12 @ training us to renounce irreligion and worldly passions, and to live sober, upright, and godly lives in this world,

rsv@Titus:2:15 @ Declare these things; exhort and reprove with all authority. Let no one disregard you.

rsv@Titus:3:1 @ Remind them to be submissive to rulers and authorities, to be obedient, to be ready for any honest work,

rsv@Titus:3:2 @ to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all men.

rsv@Titus:3:3 @ For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another;

rsv@Titus:3:5 @ he saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,

rsv@Titus:3:6 @ which he poured out upon us richly through Jesus Christ our Savior,

rsv@Titus:3:8 @ The saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men.

rsv@Titus:3:9 @ But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile.

rsv@Titus:3:10 @ As for a man who is factious, after admonishing him once or twice, have nothing more to do with him,

rsv@Titus:3:11 @ knowing that such a person is perverted and sinful; he is self-condemned.

rsv@Titus:3:13 @ Do your best to speed Zenas the lawyer and Apol'los on their way; see that they lack nothing.

rsv@Philemon:1:1 @ Paul, a prisoner for Christ Jesus, and Timothy our brother, To Phile'mon our beloved fellow worker

rsv@Philemon:1:2 @ and Ap'phia our sister and Archip'pus our fellow soldier, and the church in your house:

rsv@Philemon:1:3 @ Grace to you and peace from God our Father and the Lord Jesus Christ.

rsv@Philemon:1:4 @ I thank my God always when I remember you in my prayers,

rsv@Philemon:1:5 @ because I hear of your love and of the faith which you have toward the Lord Jesus and all the saints,

rsv@Philemon:1:6 @ and I pray that the sharing of your faith may promote the knowledge of all the good that is ours in Christ.

rsv@Philemon:1:7 @ For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

rsv@Philemon:1:8 @ Accordingly, though I am bold enough in Christ to command you to do what is required,

rsv@Philemon:1:9 @ yet for love's sake I prefer to appeal to you--I, Paul, an ambassador and now a prisoner also for Christ Jesus--

rsv@Philemon:1:10 @ I appeal to you for my child, Ones'imus, whose father I have become in my imprisonment.

rsv@Philemon:1:11 @ (Formerly he was useless to you, but now he is indeed useful to you and to me.)

rsv@Philemon:1:12 @ I am sending him back to you, sending my very heart.

rsv@Philemon:1:13 @ I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel;

rsv@Philemon:1:14 @ but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own free will.

rsv@Philemon:1:15 @ Perhaps this is why he was parted from you for a while, that you might have him back for ever,

rsv@Philemon:1:16 @ no longer as a slave but more than a slave, as a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.

rsv@Philemon:1:17 @ So if you consider me your partner, receive him as you would receive me.

rsv@Philemon:1:18 @ If he has wronged you at all, or owes you anything, charge that to my account.

rsv@Philemon:1:19 @ I, Paul, write this with my own hand, I will repay it--to say nothing of your owing me even your own self.

rsv@Philemon:1:20 @ Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

rsv@Philemon:1:21 @ Confident of your obedience, I write to you, knowing that you will do even more than I say.

rsv@Philemon:1:22 @ At the same time, prepare a guest room for me, for I am hoping through your prayers to be granted to you.

rsv@Philemon:1:23 @ Ep'aphras, my fellow prisoner in Christ Jesus, sends greetings to you,

rsv@Philemon:1:24 @ and so do Mark, Aristar'chus, Demas, and Luke, my fellow workers.

rsv@Philemon:1:25 @ The grace of the Lord Jesus Christ be with your spirit.

rsv@Hebrews:1:2 @ but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world.

rsv@Hebrews:1:3 @ He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high,

rsv@Hebrews:1:5 @ For to what angel did God ever say, "Thou art my Son, today I have begotten thee"? Or again, "I will be to him a father, and he shall be to me a son"?

rsv@Hebrews:1:8 @ But of the Son he says, "Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom.

rsv@Hebrews:1:9 @ Thou hast loved righteousness and hated lawlessness; therefore God, thy God, has anointed thee with the oil of gladness beyond thy comrades."

rsv@Hebrews:1:14 @ Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?

rsv@Hebrews:2:1 @ Therefore we must pay the closer attention to what we have heard, lest we drift away from it.

rsv@Hebrews:2:2 @ For if the message declared by angels was valid and every transgression or disobedience received a just retribution,

rsv@Hebrews:2:3 @ how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him,

rsv@Hebrews:2:4 @ while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will.

rsv@Hebrews:2:6 @ It has been testified somewhere, "What is man that thou art mindful of him, or the son of man, that thou carest for him?

rsv@Hebrews:2:7 @ Thou didst make him for a little while lower than the angels, thou hast crowned him with glory and honor,

rsv@Hebrews:2:8 @ putting everything in subjection under his feet." Now in putting everything in subjection to him, he left nothing outside his control. As it is, we do not yet see everything in subjection to him.

rsv@Hebrews:2:9 @ But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one.

rsv@Hebrews:2:10 @ For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.

rsv@Hebrews:2:11 @ For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren,

rsv@Hebrews:2:12 @ saying, "I will proclaim thy name to my brethren, in the midst of the congregation I will praise thee."

rsv@Hebrews:2:15 @ and deliver all those who through fear of death were subject to lifelong bondage.

rsv@Hebrews:2:16 @ For surely it is not with angels that he is concerned but with the descendants of Abraham.

rsv@Hebrews:2:17 @ Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people.

rsv@Hebrews:3:1 @ Therefore, holy brethren, who share in a heavenly call, consider Jesus, the apostle and high priest of our confession.

rsv@Hebrews:3:3 @ Yet Jesus has been counted worthy of as much more glory than Moses as the builder of a house has more honor than the house.

rsv@Hebrews:3:4 @ (For every house is built by some one, but the builder of all things is God.)

rsv@Hebrews:3:6 @ but Christ was faithful over God's house as a son. And we are his house if we hold fast our confidence and pride in our hope.

rsv@Hebrews:3:8 @ do not harden your hearts as in the rebellion, on the day of testing in the wilderness,

rsv@Hebrews:3:10 @ Therefore I was provoked with that generation, and said, `They always go astray in their hearts; they have not known my ways.'

rsv@Hebrews:3:13 @ But exhort one another every day, as long as it is called "today," that none of you may be hardened by the deceitfulness of sin.

rsv@Hebrews:3:14 @ For we share in Christ, if only we hold our first confidence firm to the end,

rsv@Hebrews:3:15 @ while it is said, "Today, when you hear his voice, do not harden your hearts as in the rebellion."

rsv@Hebrews:4:3 @ For we who have believed enter that rest, as he has said, "As I swore in my wrath, `They shall never enter my rest,'" although his works were finished from the foundation of the world.

rsv@Hebrews:4:4 @ For he has somewhere spoken of the seventh day in this way, "And God rested on the seventh day from all his works."

rsv@Hebrews:4:7 @ again he sets a certain day, "Today," saying through David so long afterward, in the words already quoted, "Today, when you hear his voice, do not harden your hearts."

rsv@Hebrews:4:11 @ Let us therefore strive to enter that rest, that no one fall by the same sort of disobedience.

rsv@Hebrews:4:12 @ For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart.

rsv@Hebrews:4:14 @ Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.

rsv@Hebrews:4:15 @ For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

rsv@Hebrews:4:16 @ Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

rsv@Hebrews:5:1 @ For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.

rsv@Hebrews:5:4 @ And one does not take the honor upon himself, but he is called by God, just as Aaron was.

rsv@Hebrews:5:5 @ So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee";

rsv@Hebrews:5:7 @ In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear.

rsv@Hebrews:5:8 @ Although he was a Son, he learned obedience through what he suffered;

rsv@Hebrews:5:9 @ and being made perfect he became the source of eternal salvation to all who obey him,

rsv@Hebrews:5:12 @ For though by this time you ought to be teachers, you need some one to teach you again the first principles of God's word. You need milk, not solid food;

rsv@Hebrews:5:13 @ for every one who lives on milk is unskilled in the word of righteousness, for he is a child.

rsv@Hebrews:6:1 @ Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,

rsv@Hebrews:6:2 @ with instruction about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment.

rsv@Hebrews:6:4 @ For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit,

rsv@Hebrews:6:6 @ if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt.

rsv@Hebrews:6:7 @ For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God.

rsv@Hebrews:6:9 @ Though we speak thus, yet in your case, beloved, we feel sure of better things that belong to salvation.

rsv@Hebrews:6:11 @ And we desire each one of you to show the same earnestness in realizing the full assurance of hope until the end,

rsv@Hebrews:6:13 @ For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,

rsv@Hebrews:6:16 @ Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation.

rsv@Hebrews:6:17 @ So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath,

rsv@Hebrews:6:18 @ so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us.

rsv@Hebrews:6:20 @ where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchiz'edek.

rsv@Hebrews:7:2 @ and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.

rsv@Hebrews:7:3 @ He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever.

rsv@Hebrews:7:7 @ It is beyond dispute that the inferior is blessed by the superior.

rsv@Hebrews:7:8 @ Here tithes are received by mortal men; there, by one of whom it is testified that he lives.

rsv@Hebrews:7:9 @ One might even say that Levi himself, who receives tithes, paid tithes through Abraham,

rsv@Hebrews:7:11 @ Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron?

rsv@Hebrews:7:13 @ For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.

rsv@Hebrews:7:14 @ For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

rsv@Hebrews:7:16 @ who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life.

rsv@Hebrews:7:18 @ On the one hand, a former commandment is set aside because of its weakness and uselessness

rsv@Hebrews:7:19 @ (for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.

rsv@Hebrews:7:21 @ Those who formerly became priests took their office without an oath, but this one was addressed with an oath, "The Lord has sworn and will not change his mind, `Thou art a priest for ever.'"

rsv@Hebrews:7:23 @ The former priests were many in number, because they were prevented by death from continuing in office;

rsv@Hebrews:7:24 @ but he holds his priesthood permanently, because he continues for ever.

rsv@Hebrews:7:25 @ Consequently he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them.

rsv@Hebrews:7:27 @ He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself.

rsv@Hebrews:7:28 @ Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

rsv@Hebrews:8:1 @ Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,

rsv@Hebrews:8:4 @ Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.

rsv@Hebrews:8:5 @ They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tent, he was instructed by God, saying, "See that you make everything according to the pattern which was shown you on the mountain."

rsv@Hebrews:8:6 @ But as it is, Christ has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

rsv@Hebrews:8:7 @ For if that first covenant had been faultless, there would have been no occasion for a second.

rsv@Hebrews:8:9 @ not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord.

rsv@Hebrews:8:10 @ This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.

rsv@Hebrews:8:11 @ And they shall not teach every one his fellow or every one his brother, saying, `Know the Lord,' for all shall know me, from the least of them to the greatest.

rsv@Hebrews:9:1 @ Now even the first covenant had regulations for worship and an earthly sanctuary.

rsv@Hebrews:9:2 @ For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place.

rsv@Hebrews:9:3 @ Behind the second curtain stood a tent called the Holy of Holies,

rsv@Hebrews:9:4 @ having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant;

rsv@Hebrews:9:6 @ These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties;

rsv@Hebrews:9:7 @ but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people.

rsv@Hebrews:9:8 @ By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing

rsv@Hebrews:9:9 @ (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,

rsv@Hebrews:9:10 @ but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.

rsv@Hebrews:9:11 @ But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)

rsv@Hebrews:9:12 @ he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.

rsv@Hebrews:9:13 @ For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh,

rsv@Hebrews:9:14 @ how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.

rsv@Hebrews:9:15 @ Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.

rsv@Hebrews:9:16 @ For where a will is involved, the death of the one who made it must be established.

rsv@Hebrews:9:17 @ For a will takes effect only at death, since it is not in force as long as the one who made it is alive.

rsv@Hebrews:9:24 @ For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf.

rsv@Hebrews:9:26 @ for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself.

rsv@Hebrews:9:27 @ And just as it is appointed for men to die once, and after that comes judgment,

rsv@Hebrews:9:28 @ so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

rsv@Hebrews:10:1 @ For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.

rsv@Hebrews:10:2 @ Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sin.

rsv@Hebrews:10:5 @ Consequently, when Christ came into the world, he said, "Sacrifices and offerings thou hast not desired, but a body hast thou prepared for me;

rsv@Hebrews:10:9 @ then he added, "Lo, I have come to do thy will." He abolishes the first in order to establish the second.

rsv@Hebrews:10:10 @ And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

rsv@Hebrews:10:16 @ "This is the covenant that I will make with them after those days, says the Lord: I will put my laws on their hearts, and write them on their minds,"

rsv@Hebrews:10:18 @ Where there is forgiveness of these, there is no longer any offering for sin.

rsv@Hebrews:10:19 @ Therefore, brethren, since we have confidence to enter the sanctuary by the blood of Jesus,

rsv@Hebrews:10:22 @ let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

rsv@Hebrews:10:23 @ Let us hold fast the confession of our hope without wavering, for he who promised is faithful;

rsv@Hebrews:10:24 @ and let us consider how to stir up one another to love and good works,

rsv@Hebrews:10:25 @ not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

rsv@Hebrews:10:26 @ For if we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

rsv@Hebrews:10:27 @ but a fearful prospect of judgment, and a fury of fire which will consume the adversaries.

rsv@Hebrews:10:28 @ A man who has violated the law of Moses dies without mercy at the testimony of two or three witnesses.

rsv@Hebrews:10:29 @ How much worse punishment do you think will be deserved by the man who has spurned the Son of God, and profaned the blood of the covenant by which he was sanctified, and outraged the Spirit of grace?

rsv@Hebrews:10:33 @ sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated.

rsv@Hebrews:10:34 @ For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.

rsv@Hebrews:10:35 @ Therefore do not throw away your confidence, which has a great reward.

rsv@Hebrews:10:37 @ "For yet a little while, and the coming one shall come and shall not tarry;

rsv@Hebrews:10:38 @ but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him."

rsv@Hebrews:11:1 @ Now faith is the assurance of things hoped for, the conviction of things not seen.

rsv@Hebrews:11:7 @ By faith Noah, being warned by God concerning events as yet unseen, took heed and constructed an ark for the saving of his household; by this he condemned the world and became an heir of the righteousness which comes by faith.

rsv@Hebrews:11:10 @ For he looked forward to the city which has foundations, whose builder and maker is God.

rsv@Hebrews:11:11 @ By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised.

rsv@Hebrews:11:12 @ Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as the innumerable grains of sand by the seashore.

rsv@Hebrews:11:13 @ These all died in faith, not having received what was promised, but having seen it and greeted it from afar, and having acknowledged that they were strangers and exiles on the earth.

rsv@Hebrews:11:15 @ If they had been thinking of that land from which they had gone out, they would have had opportunity to return.

rsv@Hebrews:11:16 @ But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

rsv@Hebrews:11:17 @ By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son,

rsv@Hebrews:11:19 @ He considered that God was able to raise men even from the dead; hence, figuratively speaking, he did receive him back.

rsv@Hebrews:11:20 @ By faith Isaac invoked future blessings on Jacob and Esau.

rsv@Hebrews:11:21 @ By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff.

rsv@Hebrews:11:22 @ By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his burial.

rsv@Hebrews:11:23 @ By faith Moses, when he was born, was hid for three months by his parents, because they saw that the child was beautiful; and they were not afraid of the king's edict.

rsv@Hebrews:11:24 @ By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter,

rsv@Hebrews:11:26 @ He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward.

rsv@Hebrews:11:29 @ By faith the people crossed the Red Sea as if on dry land; but the Egyptians, when they attempted to do the same, were drowned.

rsv@Hebrews:11:32 @ And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets--

rsv@Hebrews:11:33 @ who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions,

rsv@Hebrews:11:34 @ quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight.

rsv@Hebrews:11:35 @ Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life.

rsv@Hebrews:11:36 @ Others suffered mocking and scourging, and even chains and imprisonment.

rsv@Hebrews:11:37 @ They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated--

rsv@Hebrews:12:2 @ looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

rsv@Hebrews:12:3 @ Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.

rsv@Hebrews:12:5 @ And have you forgotten the exhortation which addresses you as sons?-- "My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him.

rsv@Hebrews:12:6 @ For the Lord disciplines him whom he loves, and chastises every son whom he receives."

rsv@Hebrews:12:7 @ It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline?

rsv@Hebrews:12:8 @ If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.

rsv@Hebrews:12:14 @ Strive for peace with all men, and for the holiness without which no one will see the Lord.

rsv@Hebrews:12:15 @ See to it that no one fail to obtain the grace of God; that no "root of bitterness" spring up and cause trouble, and by it the many become defiled;

rsv@Hebrews:12:16 @ that no one be immoral or irreligious like Esau, who sold his birthright for a single meal.

rsv@Hebrews:12:20 @ For they could not endure the order that was given, "If even a beast touches the mountain, it shall be stoned."

rsv@Hebrews:12:22 @ But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,

rsv@Hebrews:12:25 @ See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less shall we escape if we reject him who warns from heaven.

rsv@Hebrews:12:26 @ His voice then shook the earth; but now he has promised, "Yet once more I will shake not only the earth but also the heaven."

rsv@Hebrews:12:27 @ This phrase, "Yet once more," indicates the removal of what is shaken, as of what has been made, in order that what cannot be shaken may remain.

rsv@Hebrews:12:29 @ for our God is a consuming fire.

rsv@Hebrews:13:1 @ Let brotherly love continue.

rsv@Hebrews:13:3 @ Remember those who are in prison, as though in prison with them; and those who are ill-treated, since you also are in the body.

rsv@Hebrews:13:4 @ Let marriage be held in honor among all, and let the marriage bed be undefiled; for God will judge the immoral and adulterous.

rsv@Hebrews:13:5 @ Keep your life free from love of money, and be content with what you have; for he has said, "I will never fail you nor forsake you."

rsv@Hebrews:13:6 @ Hence we can confidently say, "The Lord is my helper, I will not be afraid; what can man do to me?"

rsv@Hebrews:13:7 @ Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith.

rsv@Hebrews:13:15 @ Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.

rsv@Hebrews:13:18 @ Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things.

rsv@Hebrews:13:19 @ I urge you the more earnestly to do this in order that I may be restored to you the sooner.

rsv@Hebrews:13:22 @ I appeal to you, brethren, bear with my word of exhortation, for I have written to you briefly.

rsv@Hebrews:13:23 @ You should understand that our brother Timothy has been released, with whom I shall see you if he comes soon.

rsv@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greeting.

rsv@James:1:7 @ For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.

rsv@James:1:8 @ Let the lowly brother boast in his exaltation,

rsv@James:1:10 @ and the rich in his humiliation, because like the flower of the grass he will pass away.

rsv@James:1:13 @ Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted with evil and he himself tempts no one;

rsv@James:1:14 @ but each person is tempted when he is lured and enticed by his own desire.

rsv@James:1:15 @ Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death.

rsv@James:1:17 @ Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.

rsv@James:1:22 @ But be doers of the word, and not hearers only, deceiving yourselves.

rsv@James:1:23 @ For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror;

rsv@James:1:24 @ for he observes himself and goes away and at once forgets what he was like.

rsv@James:1:26 @ If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man's religion is vain.

rsv@James:1:27 @ Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

rsv@James:2:3 @ and you pay attention to the one who wears the fine clothing and say, "Have a seat here, please," while you say to the poor man, "Stand there," or, "Sit at my feet,"

rsv@James:2:4 @ have you not made distinctions among yourselves, and become judges with evil thoughts?

rsv@James:2:6 @ But you have dishonored the poor man. Is it not the rich who oppress you, is it not they who drag you into court?

rsv@James:2:7 @ Is it not they who blaspheme that honorable name which was invoked over you?

rsv@James:2:9 @ But if you show partiality, you commit sin, and are convicted by the law as transgressors.

rsv@James:2:10 @ For whoever keeps the whole law but fails in one point has become guilty of all of it.

rsv@James:2:13 @ For judgment is without mercy to one who has shown no mercy; yet mercy triumphs over judgment.

rsv@James:2:16 @ and one of you says to them, "Go in peace, be warmed and filled," without giving them the things needed for the body, what does it profit?

rsv@James:2:18 @ But some one will say, "You have faith and I have works." Show me your faith apart from your works, and I by my works will show you my faith.

rsv@James:2:19 @ You believe that God is one; you do well. Even the demons believe--and shudder.

rsv@James:2:21 @ Was not Abraham our father justified by works, when he offered his son Isaac upon the altar?

rsv@James:2:22 @ You see that faith was active along with his works, and faith was completed by works,

rsv@James:2:23 @ and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness"; and he was called the friend of God.

rsv@James:2:24 @ You see that a man is justified by works and not by faith alone.

rsv@James:3:2 @ For we all make many mistakes, and if any one makes no mistakes in what he says he is a perfect man, able to bridle the whole body also.

rsv@James:3:4 @ Look at the ships also; though they are so great and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.

rsv@James:3:5 @ So the tongue is a little member and boasts of great things. How great a forest is set ablaze by a small fire!

rsv@James:3:6 @ And the tongue is a fire. The tongue is an unrighteous world among our members, staining the whole body, setting on fire the cycle of nature, and set on fire by hell.

rsv@James:3:8 @ but no human being can tame the tongue--a restless evil, full of deadly poison.

rsv@James:3:13 @ Who is wise and understanding among you? By his good life let him show his works in the meekness of wisdom.

rsv@James:3:14 @ But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.

rsv@James:3:16 @ For where jealousy and selfish ambition exist, there will be disorder and every vile practice.

rsv@James:3:17 @ But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity.

rsv@James:4:1 @ What causes wars, and what causes fightings among you? Is it not your passions that are at war in your members?

rsv@James:4:3 @ You ask and do not receive, because you ask wrongly, to spend it on your passions.

rsv@James:4:9 @ Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection.

rsv@James:4:11 @ Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.

rsv@James:4:12 @ There is one lawgiver and judge, he who is able to save and to destroy. But who are you that you judge your neighbor?

rsv@James:5:1 @ Come now, you rich, weep and howl for the miseries that are coming upon you.

rsv@James:5:5 @ You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter.

rsv@James:5:6 @ You have condemned, you have killed the righteous man; he does not resist you.

rsv@James:5:9 @ Do not grumble, brethren, against one another, that you may not be judged; behold, the Judge is standing at the doors.

rsv@James:5:11 @ Behold, we call those happy who were steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

rsv@James:5:12 @ But above all, my brethren, do not swear, either by heaven or by earth or with any other oath, but let your yes be yes and your no be no, that you may not fall under condemnation.

rsv@James:5:13 @ Is any one among you suffering? Let him pray. Is any cheerful? Let him sing praise.

rsv@James:5:14 @ Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord;

rsv@James:5:16 @ Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects.

rsv@James:5:17 @ Eli'jah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth.

rsv@James:5:19 @ My brethren, if any one among you wanders from the truth and some one brings him back,

rsv@1Peter:1:1 @ Peter, an apostle of Jesus Christ, To the exiles of the Dispersion in Pontus, Galatia, Cappado'cia, Asia, and Bithyn'ia,

rsv@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ! By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead,

rsv@1Peter:1:5 @ who by God's power are guarded through faith for a salvation ready to be revealed in the last time.

rsv@1Peter:1:7 @ so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ.

rsv@1Peter:1:9 @ As the outcome of your faith you obtain the salvation of your souls.

rsv@1Peter:1:10 @ The prophets who prophesied of the grace that was to be yours searched and inquired about this salvation;

rsv@1Peter:1:11 @ they inquired what person or time was indicated by the Spirit of Christ within them when predicting the sufferings of Christ and the subsequent glory.

rsv@1Peter:1:12 @ It was revealed to them that they were serving not themselves but you, in the things which have now been announced to you by those who preached the good news to you through the Holy Spirit sent from heaven, things into which angels long to look.

rsv@1Peter:1:13 @ Therefore gird up your minds, be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ.

rsv@1Peter:1:14 @ As obedient children, do not be conformed to the passions of your former ignorance,

rsv@1Peter:1:15 @ but as he who called you is holy, be holy yourselves in all your conduct;

rsv@1Peter:1:17 @ And if you invoke as Father him who judges each one impartially according to his deeds, conduct yourselves with fear throughout the time of your exile.

rsv@1Peter:1:20 @ He was destined before the foundation of the world but was made manifest at the end of the times for your sake.

rsv@1Peter:1:21 @ Through him you have confidence in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

rsv@1Peter:1:22 @ Having purified your souls by your obedience to the truth for a sincere love of the brethren, love one another earnestly from the heart.

rsv@1Peter:2:2 @ Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation;

rsv@1Peter:2:4 @ Come to him, to that living stone, rejected by men but in God's sight chosen and precious;

rsv@1Peter:2:5 @ and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

rsv@1Peter:2:6 @ For it stands in scripture: "Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and he who believes in him will not be put to shame."

rsv@1Peter:2:7 @ To you therefore who believe, he is precious, but for those who do not believe, "The very stone which the builders rejected has become the head of the corner,"

rsv@1Peter:2:8 @ and "A stone that will make men stumble, a rock that will make them fall"; for they stumble because they disobey the word, as they were destined to do.

rsv@1Peter:2:9 @ But you are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.

rsv@1Peter:2:10 @ Once you were no people but now you are God's people; once you had not received mercy but now you have received mercy.

rsv@1Peter:2:11 @ Beloved, I beseech you as aliens and exiles to abstain from the passions of the flesh that wage war against your soul.

rsv@1Peter:2:12 @ Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation.

rsv@1Peter:2:13 @ Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme,

rsv@1Peter:2:14 @ or to governors as sent by him to punish those who do wrong and to praise those who do right.

rsv@1Peter:2:17 @ Honor all men. Love the brotherhood. Fear God. Honor the emperor.

rsv@1Peter:2:18 @ Servants, be submissive to your masters with all respect, not only to the kind and gentle but also to the overbearing.

rsv@1Peter:2:19 @ For one is approved if, mindful of God, he endures pain while suffering unjustly.

rsv@1Peter:2:20 @ For what credit is it, if when you do wrong and are beaten for it you take it patiently? But if when you do right and suffer for it you take it patiently, you have God's approval.

rsv@1Peter:2:22 @ He committed no sin; no guile was found on his lips.

rsv@1Peter:2:24 @ He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

rsv@1Peter:3:1 @ Likewise you wives, be submissive to your husbands, so that some, though they do not obey the word, may be won without a word by the behavior of their wives,

rsv@1Peter:3:3 @ Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of fine clothing,

rsv@1Peter:3:4 @ but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God's sight is very precious.

rsv@1Peter:3:5 @ So once the holy women who hoped in God used to adorn themselves and were submissive to their husbands,

rsv@1Peter:3:7 @ Likewise you husbands, live considerately with your wives, bestowing honor on the woman as the weaker sex, since you are joint heirs of the grace of life, in order that your prayers may not be hindered.

rsv@1Peter:3:9 @ Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing.

rsv@1Peter:3:10 @ For "He that would love life and see good days, let him keep his tongue from evil and his lips from speaking guile;

rsv@1Peter:3:12 @ For the eyes of the Lord are upon the righteous, and his ears are open to their prayer. But the face of the Lord is against those that do evil."

rsv@1Peter:3:15 @ but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence;

rsv@1Peter:3:16 @ and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame.

rsv@1Peter:3:17 @ For it is better to suffer for doing right, if that should be God's will, than for doing wrong.

rsv@1Peter:3:18 @ For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;

rsv@1Peter:3:19 @ in which he went and preached to the spirits in prison,

rsv@1Peter:3:20 @ who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.

rsv@1Peter:3:21 @ Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,

rsv@1Peter:3:22 @ who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.

rsv@1Peter:4:2 @ so as to live for the rest of the time in the flesh no longer by human passions but by the will of God.

rsv@1Peter:4:3 @ Let the time that is past suffice for doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry.

rsv@1Peter:4:8 @ Above all hold unfailing your love for one another, since love covers a multitude of sins.

rsv@1Peter:4:9 @ Practice hospitality ungrudgingly to one another.

rsv@1Peter:4:10 @ As each has received a gift, employ it for one another, as good stewards of God's varied grace:

rsv@1Peter:4:11 @ whoever speaks, as one who utters oracles of God; whoever renders service, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion for ever and ever. Amen.

rsv@1Peter:4:12 @ Beloved, do not be surprised at the fiery ordeal which comes upon you to prove you, as though something strange were happening to you.

rsv@1Peter:4:14 @ If you are reproached for the name of Christ, you are blessed, because the spirit of glory and of God rests upon you.

rsv@1Peter:4:15 @ But let none of you suffer as a murderer, or a thief, or a wrongdoer, or a mischief-maker;

rsv@1Peter:4:16 @ yet if one suffers as a Christian, let him not be ashamed, but under that name let him glorify God.

rsv@1Peter:5:1 @ So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed.

rsv@1Peter:5:2 @ Tend the flock of God that is your charge, not by constraint but willingly, not for shameful gain but eagerly,

rsv@1Peter:5:5 @ Likewise you that are younger be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for "God opposes the proud, but gives grace to the humble."

rsv@1Peter:5:7 @ Cast all your anxieties on him, for he cares about you.

rsv@1Peter:5:8 @ Be sober, be watchful. Your adversary the devil prowls around like a roaring lion, seeking some one to devour.

rsv@1Peter:5:11 @ To him be the dominion for ever and ever. Amen.

rsv@1Peter:5:13 @ She who is at Babylon, who is likewise chosen, sends you greetings; and so does my son Mark.

rsv@1Peter:5:14 @ Greet one another with the kiss of love. Peace to all of you that are in Christ.

rsv@2Peter:1:1 @ Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours in the righteousness of our God and Savior Jesus Christ:

rsv@2Peter:1:4 @ by which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature.

rsv@2Peter:1:5 @ For this very reason make every effort to supplement your faith with virtue, and virtue with knowledge,

rsv@2Peter:1:6 @ and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness,

rsv@2Peter:1:7 @ and godliness with brotherly affection, and brotherly affection with love.

rsv@2Peter:1:10 @ Therefore, brethren, be the more zealous to confirm your call and election, for if you do this you will never fall;

rsv@2Peter:1:13 @ I think it right, as long as I am in this body, to arouse you by way of reminder,

rsv@2Peter:1:14 @ since I know that the putting off of my body will be soon, as our Lord Jesus Christ showed me.

rsv@2Peter:1:17 @ For when he received honor and glory from God the Father and the voice was borne to him by the Majestic Glory, "This is my beloved Son, with whom I am well pleased,"

rsv@2Peter:1:18 @ we heard this voice borne from heaven, for we were with him on the holy mountain.

rsv@2Peter:1:19 @ And we have the prophetic word made more sure. You will do well to pay attention to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

rsv@2Peter:1:20 @ First of all you must understand this, that no prophecy of scripture is a matter of one's own interpretation,

rsv@2Peter:2:1 @ But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.

rsv@2Peter:2:3 @ And in their greed they will exploit you with false words; from of old their condemnation has not been idle, and their destruction has not been asleep.

rsv@2Peter:2:5 @ if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven other persons, when he brought a flood upon the world of the ungodly;

rsv@2Peter:2:6 @ if by turning the cities of Sodom and Gomor'rah to ashes he condemned them to extinction and made them an example to those who were to be ungodly;

rsv@2Peter:2:8 @ (for by what that righteous man saw and heard as he lived among them, he was vexed in his righteous soul day after day with their lawless deeds),

rsv@2Peter:2:10 @ and especially those who indulge in the lust of defiling passion and despise authority. Bold and wilful, they are not afraid to revile the glorious ones,

rsv@2Peter:2:11 @ whereas angels, though greater in might and power, do not pronounce a reviling judgment upon them before the Lord.

rsv@2Peter:2:12 @ But these, like irrational animals, creatures of instinct, born to be caught and killed, reviling in matters of which they are ignorant, will be destroyed in the same destruction with them,

rsv@2Peter:2:13 @ suffering wrong for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation, carousing with you.

rsv@2Peter:2:15 @ Forsaking the right way they have gone astray; they have followed the way of Balaam, the son of Be'or, who loved gain from wrongdoing,

rsv@2Peter:2:16 @ but was rebuked for his own transgression; a dumb ass spoke with human voice and restrained the prophet's madness.

rsv@2Peter:2:18 @ For, uttering loud boasts of folly, they entice with licentious passions of the flesh men who have barely escaped from those who live in error.

rsv@2Peter:2:19 @ They promise them freedom, but they themselves are slaves of corruption; for whatever overcomes a man, to that he is enslaved.

rsv@2Peter:2:22 @ It has happened to them according to the true proverb, The dog turns back to his own vomit, and the sow is washed only to wallow in the mire.

rsv@2Peter:3:1 @ This is now the second letter that I have written to you, beloved, and in both of them I have aroused your sincere mind by way of reminder;

rsv@2Peter:3:2 @ that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles.

rsv@2Peter:3:3 @ First of all you must understand this, that scoffers will come in the last days with scoffing, following their own passions

rsv@2Peter:3:4 @ and saying, "Where is the promise of his coming? For ever since the fathers fell asleep, all things have continued as they were from the beginning of creation."

rsv@2Peter:3:5 @ They deliberately ignore this fact, that by the word of God heavens existed long ago, and an earth formed out of water and by means of water,

rsv@2Peter:3:7 @ But by the same word the heavens and earth that now exist have been stored up for fire, being kept until the day of judgment and destruction of ungodly men.

rsv@2Peter:3:8 @ But do not ignore this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.

rsv@2Peter:3:10 @ But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up.

rsv@2Peter:3:11 @ Since all these things are thus to be dissolved, what sort of persons ought you to be in lives of holiness and godliness,

rsv@2Peter:3:15 @ And count the forbearance of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him,

rsv@2Peter:3:16 @ speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures.

rsv@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life--

rsv@1John:1:3 @ that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with his Son Jesus Christ.

rsv@1John:1:7 @ but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

rsv@1John:1:9 @ If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness.

rsv@1John:2:1 @ My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous;

rsv@1John:2:2 @ and he is the expiation for our sins, and not for ours only but also for the sins of the whole world.

rsv@1John:2:13 @ I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father.

rsv@1John:2:14 @ I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

rsv@1John:2:15 @ Do not love the world or the things in the world. If any one loves the world, love for the Father is not in him.

rsv@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out, that it might be plain that they all are not of us.

rsv@1John:2:20 @ But you have been anointed by the Holy One, and you all know.

rsv@1John:2:22 @ Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.

rsv@1John:2:23 @ No one who denies the Son has the Father. He who confesses the Son has the Father also.

rsv@1John:2:24 @ Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father.

rsv@1John:2:27 @ but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him.

rsv@1John:2:28 @ And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.

rsv@1John:2:29 @ If you know that he is righteous, you may be sure that every one who does right is born of him.

rsv@1John:3:1 @ See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.

rsv@1John:3:3 @ And every one who thus hopes in him purifies himself as he is pure.

rsv@1John:3:4 @ Every one who commits sin is guilty of lawlessness; sin is lawlessness.

rsv@1John:3:6 @ No one who abides in him sins; no one who sins has either seen him or known him.

rsv@1John:3:7 @ Little children, let no one deceive you. He who does right is righteous, as he is righteous.

rsv@1John:3:8 @ He who commits sin is of the devil; for the devil has sinned from the beginning. The reason the Son of God appeared was to destroy the works of the devil.

rsv@1John:3:9 @ No one born of God commits sin; for God's nature abides in him, and he cannot sin because he is born of God.

rsv@1John:3:11 @ For this is the message which you have heard from the beginning, that we should love one another,

rsv@1John:3:12 @ and not be like Cain who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.

rsv@1John:3:13 @ Do not wonder, brethren, that the world hates you.

rsv@1John:3:15 @ Any one who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

rsv@1John:3:17 @ But if any one has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him?

rsv@1John:3:20 @ whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.

rsv@1John:3:21 @ Beloved, if our hearts do not condemn us, we have confidence before God;

rsv@1John:3:23 @ And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.

rsv@1John:4:1 @ Beloved, do not believe every spirit, but test the spirits to see whether they are of God; for many false prophets have gone out into the world.

rsv@1John:4:2 @ By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God,

rsv@1John:4:3 @ and every spirit which does not confess Jesus is not of God. This is the spirit of antichrist, of which you heard that it was coming, and now it is in the world already.

rsv@1John:4:7 @ Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God.

rsv@1John:4:9 @ In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.

rsv@1John:4:10 @ In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.

rsv@1John:4:11 @ Beloved, if God so loved us, we also ought to love one another.

rsv@1John:4:12 @ No man has ever seen God; if we love one another, God abides in us and his love is perfected in us.

rsv@1John:4:14 @ And we have seen and testify that the Father has sent his Son as the Savior of the world.

rsv@1John:4:15 @ Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.

rsv@1John:4:17 @ In this is love perfected with us, that we may have confidence for the day of judgment, because as he is so are we in this world.

rsv@1John:4:20 @ If any one says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.

rsv@1John:5:1 @ Every one who believes that Jesus is the Christ is a child of God, and every one who loves the parent loves the child.

rsv@1John:5:5 @ Who is it that overcomes the world but he who believes that Jesus is the Son of God?

rsv@1John:5:6 @ This is he who came by water and blood, Jesus Christ, not with the water only but with the water and the blood.

rsv@1John:5:9 @ If we receive the testimony of men, the testimony of God is greater; for this is the testimony of God that he has borne witness to his Son.

rsv@1John:5:10 @ He who believes in the Son of God has the testimony in himself. He who does not believe God has made him a liar, because he has not believed in the testimony that God has borne to his Son.

rsv@1John:5:11 @ And this is the testimony, that God gave us eternal life, and this life is in his Son.

rsv@1John:5:12 @ He who has the Son has life; he who has not the Son of God has not life.

rsv@1John:5:13 @ I write this to you who believe in the name of the Son of God, that you may know that you have eternal life.

rsv@1John:5:14 @ And this is the confidence which we have in him, that if we ask anything according to his will he hears us.

rsv@1John:5:16 @ If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that.

rsv@1John:5:17 @ All wrongdoing is sin, but there is sin which is not mortal.

rsv@1John:5:18 @ We know that any one born of God does not sin, but He who was born of God keeps him, and the evil one does not touch him.

rsv@1John:5:19 @ We know that we are of God, and the whole world is in the power of the evil one.

rsv@1John:5:20 @ And we know that the Son of God has come and has given us understanding, to know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.

rsv@2John:1:1 @ The elder to the elect lady and her children, whom I love in the truth, and not only I but also all who know the truth,

rsv@2John:1:3 @ Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love.

rsv@2John:1:5 @ And now I beg you, lady, not as though I were writing you a new commandment, but the one we have had from the beginning, that we love one another.

rsv@2John:1:7 @ For many deceivers have gone out into the world, men who will not acknowledge the coming of Jesus Christ in the flesh; such a one is the deceiver and the antichrist.

rsv@2John:1:9 @ Any one who goes ahead and does not abide in the doctrine of Christ does not have God; he who abides in the doctrine has both the Father and the Son.

rsv@2John:1:10 @ If any one comes to you and does not bring this doctrine, do not receive him into the house or give him any greeting;

rsv@3John:1:6 @ who have testified to your love before the church. You will do well to send them on their journey as befits God's service.

rsv@3John:1:10 @ So if I come, I will bring up what he is doing, prating against me with evil words. And not content with that, he refuses himself to welcome the brethren, and also stops those who want to welcome them and puts them out of the church.

rsv@3John:1:12 @ Deme'trius has testimony from every one, and from the truth itself; I testify to him too, and you know my testimony is true.

rsv@3John:1:14 @ I hope to see you soon, and we will talk together face to face. [ (III John strkjv@1:15) Peace be to you. The friends greet you. Greet the friends, every one of them. ]

rsv@Jude:1:3 @ Beloved, being very eager to write to you of our common salvation, I found it necessary to write appealing to you to contend for the faith which was once for all delivered to the saints.

rsv@Jude:1:4 @ For admission has been secretly gained by some who long ago were designated for this condemnation, ungodly persons who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

rsv@Jude:1:5 @ Now I desire to remind you, though you were once for all fully informed, that he who saved a people out of the land of Egypt, afterward destroyed those who did not believe.

rsv@Jude:1:6 @ And the angels that did not keep their own position but left their proper dwelling have been kept by him in eternal chains in the nether gloom until the judgment of the great day;

rsv@Jude:1:8 @ Yet in like manner these men in their dreamings defile the flesh, reject authority, and revile the glorious ones.

rsv@Jude:1:9 @ But when the archangel Michael, contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him, but said, "The Lord rebuke you."

rsv@Jude:1:10 @ But these men revile whatever they do not understand, and by those things that they know by instinct as irrational animals do, they are destroyed.

rsv@Jude:1:11 @ Woe to them! For they walk in the way of Cain, and abandon themselves for the sake of gain to Balaam's error, and perish in Korah's rebellion.

rsv@Jude:1:12 @ These are blemishes on your love feasts, as they boldly carouse together, looking after themselves; waterless clouds, carried along by winds; fruitless trees in late autumn, twice dead, uprooted;

rsv@Jude:1:14 @ It was of these also that Enoch in the seventh generation from Adam prophesied, saying, "Behold, the Lord came with his holy myriads,

rsv@Jude:1:15 @ to execute judgment on all, and to convict all the ungodly of all their deeds of ungodliness which they have committed in such an ungodly way, and of all the harsh things which ungodly sinners have spoken against him."

rsv@Jude:1:16 @ These are grumblers, malcontents, following their own passions, loud-mouthed boasters, flattering people to gain advantage.

rsv@Jude:1:17 @ But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ;

rsv@Jude:1:18 @ they said to you, "In the last time there will be scoffers, following their own ungodly passions."

rsv@Jude:1:19 @ It is these who set up divisions, worldly people, devoid of the Spirit.

rsv@Jude:1:20 @ But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit;

rsv@Jude:1:22 @ And convince some, who doubt;

rsv@Jude:1:23 @ save some, by snatching them out of the fire; on some have mercy with fear, hating even the garment spotted by the flesh.

rsv@Jude:1:25 @ to the only God, our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and for ever. Amen.

rsv@Revelation:1:1 @ The revelation of Jesus Christ, which God gave him to show to his servants what must soon take place; and he made it known by sending his angel to his servant John,


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