NT.filter - geneva own:
geneva@
Matthew:2:1 @ Now when (note:)Christ a poor child, laid down in a crib, and though given no attention by his own people, receives nonetheless a noble witness of his divinity from heaven, and of his kingly estate from strangers: which his own people unknowingly let happen, although they did not acknowledge him.(:note) Jesus was born in Bethlehem of For there was another in the tribe of Zebulun. Judaea in the days of Herod the king, behold, there came Wise and learned men: It is a Persian word which they use frequently. wise men from the east to Jerusalem,
geneva@Matthew:2:6 @ And thou Bethlehem, [in] the land of Juda, art not the (note:)Though you are a small town, yet you will be very famous and notable through the birth of the Messiah, who will be born in you.(:note) least among the princes of Juda: for out of thee shall come a Governor, that That will rule and govern: for kings are rightly called leaders and shepherds of the people. shall rule my people Israel.
geneva@Matthew:2:11 @ And when they were come into the house, they saw the young child with Mary his mother, and (note:)A kind of humble and lovely reverence.(:note) fell down, and worshipped him: and when they had opened their The rich and costly presents, which they brought him. treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
geneva@Matthew:2:12 @ And being (note:)God warned and told them of it, even though they did not ask him.(:note) warned of God in a dream that they should not return to Herod, they departed into their own country another way.
geneva@Matthew:2:18 @ In Rama was there (note:)A voice of lamenting, weeping and howling.(:note) a voice heard, lamentation, and weeping, and great mourning, That is to say, All who live around Bethlehem: for Rachel, Jacob's wife who died in childbirth, was buried by the road that leads to this town, which is also called Ephratah, because of the fruitfulness of the soil, and the plentifulness of corn. Rachel weeping [for] her children, and would not be comforted, because they are not.
geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,
geneva@Matthew:3:10 @ And now also is the axe put to the roote of the trees: therfore euery tree which bringeth not forth good fruit, is hewen downe, & cast into ye fire.
geneva@Matthew:4:5 @ Then the devil taketh him up into the holy city, and setteth him on a (note:)The battlement which encompassed the flat roof of the Temple so that no man might fall down: as was appointed by the law; (Deu_22:8).(:note) pinnacle of the temple,
geneva@Matthew:4:6 @ And said vnto him, If thou be the Sonne of God, cast thy selfe downe: for it is written, that he wil giue his Angels charge ouer thee, and with their hands they shall lift thee vp, lest at any time thou shouldest dash thy foote against a stone.
geneva@Matthew:4:9 @ And sayd to him, All these will I giue thee, if thou wilt fall downe, and worship me.
geneva@Matthew:4:13 @ And leaving Nazareth, he came and dwelt in (note:)Which was a town a great deal more famous than Nazareth was.(:note) Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
geneva@Matthew:6:34 @ Care not then for the morowe: for the morowe shall care for it selfe: the day hath ynough with his owne griefe.
geneva@Matthew:7:3 @ And why seest thou the mote, that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye?
geneva@Matthew:7:4 @ Or howe sayest thou to thy brother, Suffer me to cast out the mote out of thine eye, and beholde, a beame is in thine owne eye?
geneva@Matthew:7:5 @ Hypocrite, first cast out that beame out of thine owne eye, and then shalt thou see clearely to cast out the mote out of thy brothers eye.
geneva@Matthew:7:19 @ Euery tree that bringeth not forth good fruite, is hewen downe, and cast into the fire.
geneva@Matthew:8:1 @ Nowe when he was come downe from the mountaine, great multitudes followed him.
geneva@Matthew:8:11 @ And I say unto you, That many shall come from the east and west, and shall (note:)A metaphor taken of banqueters, for they that sit down together are fellows in the banquet.(:note) sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
geneva@Matthew:9:1 @ And he (note:)Sins are the cause of our afflictions, and Christ only forgives them if we believe.(:note) entered into a ship, and passed over, and came into his Into Capernaum, for as Theophylact says, Bethlehem brought him forth, Nazareth brought him up, and Capernaum was his dwelling place. own city.
geneva@Matthew:9:7 @ And hee arose, and departed to his owne house.
geneva@Matthew:9:10 @ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and (note:)The publicans who were placed by the Romans, after that time Judea was brought into the form of a province, to gather the taxes, and therefore by the rest of the Jews they were called sinners, that is to say, very vile men.(:note) sinners came and sat down with him and his disciples.
geneva@Matthew:9:35 @ And Iesus went about all cities and townes, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing euery sickenesse and euery disease among the people.
geneva@Matthew:10:36 @ And a mans enemies shall be they of his owne housholde.
geneva@Matthew:11:23 @ And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day.
geneva@Matthew:13:19 @ When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his (note:)Though there is mention made of the heart, yet this sowing is referred to as hearing without understanding. For whether the seed is received in the heart or not, yet he that sows, sows to the heart.(:note) heart. This is he which received seed by the way side.
geneva@Matthew:13:57 @ And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.
geneva@Matthew:14:15 @ And when euen was come, his disciples came to him, saying, This is a desart place, and the time is alreadie past: let the multitude depart, that they may goe into the townes, and bye them vitailes.
geneva@Matthew:14:19 @ And hee commanded the multitude to sit downe on the grasse, and tooke the fiue loaues and the two fishes, and looked vp to heauen and blessed, and brake, and gaue the loaues to his disciples, and the disciples to the multitude.
geneva@Matthew:14:29 @ And he saide, Come; when Peter was come downe out of the shippe, he walked on the water, to goe to Iesus.
geneva@Matthew:15:2 @ Why do thy disciples transgress the tradition of the elders? for they (note:)Which they received handed down from their ancestors, or their elders allowed, who were the governors of the Church.(:note) wash not their hands when they eat bread.
geneva@Matthew:15:30 @ And great multitudes came unto him, having with them [those that were] lame, blind, dumb, (note:)Whose members were weakened with paralysis, or by nature, for after it is said that he healed them. Now Christ preferred to heal in this way, that such members as were weak, he restored to health, and yet he could easily, if he had wanted, have given them hands and feet and other members which they lacked.(:note) maimed, and many others, and cast them down at Jesus' feet; and he healed them:
geneva@Matthew:15:35 @ And he commanded the multitude to (note:)Literally, «to lie down backwards», as rowers do in rowing, when they draw their oars to themselves.(:note) sit down on the ground.
geneva@Matthew:16:26 @ For what shall it profite a man though he should winne the whole worlde, if hee lose his owne soule? Or what shall a man giue for recompence of his soule?
geneva@Matthew:17:6 @ And when the disciples heard [it], they (note:)Fell down flat on their faces and worshipped him, as in (Mat_2:11).(:note) fell on their face, and were sore afraid.
geneva@Matthew:17:9 @ And as they came down from the mountain, Jesus charged them, saying, Tell the (note:)Which they saw, otherwise the word used in this place is usually used in referring to that which is seen in a dream.(:note) vision to no man, until the Son of man be risen again from the dead.
geneva@Matthew:17:25 @ He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own (note:)By children we must not understand subjects who pay tribute, but natural children.(:note) children, or of strangers?
geneva@Matthew:18:24 @ And when he had begun to reckon, one was brought unto him, which owed him (note:)Here is set down a very great sum of six thousand crowns, that the difference may be the greater, for there is no proportion between them.(:note) ten thousand talents.
geneva@Matthew:18:26 @ The servant therefore fell down, and (note:)This was a polite reverence which was very common in the East.(:note) worshipped him, saying, Lord, Yield not too much to your anger against me: so is God called in the Scripture, slow to anger, that is to say, gentle, and one that refrains his fierce wrath, (Psa_86:5); patient and of great mercy. have patience with me, and I will pay thee all.
geneva@Matthew:18:29 @ Then his fellow seruant fell downe at his feete, and besought him, saying, Refraine thine anger towards me, and I will pay thee all.
geneva@Matthew:20:14 @ Take that which is thine owne, and go thy way: I will giue vnto this last, as much as to thee.
geneva@Matthew:20:15 @ Is it not lawful for me to do what I will with mine own? Is thine eye (note:)Naught, that is to say, do you envy at my goodness towards them? For by an «evil eye» the Hebrews mean «envy», because such dispositions appear chiefly in the eyes, as above in (Mat_6:23). It is set in opposition to the word «single», and it is taken there for corrupt: for whereas he said before in verse 22, «If thine eye be single», he adds in verse 23, «but if thine eye by wicked», or «corrupt», the word being the same in that place as it is here. (Mat_6:22-23)(:note) evil, because I am good?
geneva@Matthew:21:2 @ Saying to them, Goe into the towne that is ouer against you, and anon yee shall finde an asse bounde, and a colt with her: loose them, and bring them vnto me.
geneva@Matthew:21:8 @ And a great multitude spred their garments in the way: and other cut downe branches from the trees, and strawed them in the way.
geneva@Matthew:21:37 @ But last of all he sent vnto them his owne sonne, saying, They will reuerence my sonne.
geneva@Matthew:24:17 @ Let him which is on the house top, not come downe to fetch any thing out of his house.
geneva@Matthew:25:25 @ I was therefore afraide, and went, & hid thy talent in the earth: behold, thou hast thine owne.
geneva@Matthew:25:27 @ Thou oughtest therefore to have put my money to the (note:)Bankers who have their shops or tables set up abroad, where they lend money at interest. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him sarcastically why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury.(:note) exchangers, and [then] at my coming I should have received mine own with usury.
geneva@Matthew:26:20 @ Now when the even was come, he (note:)Because the Law appointed them to be wearing footwear, and to have their staffs in their hands, as though they were is haste, therefore it is to be gathered that they did not sit down when they ate the Passover, but stood, for normally when they went to eat they took off their shoes: therefore he speaks here in this place, not of the Passover, but of the supper which was celebrated after the Passover was solemnly done.(:note) sat down with the twelve.
geneva@Matthew:27:5 @ And he cast down the pieces of silver in the temple, and (note:)Out of the sight of men.(:note) departed, and went and hanged himself.
geneva@Matthew:27:9 @ Then was fulfilled that which was spoken by (note:)As this prophecy is found in (Zec_11:12) it cannot be denied that Jeremy's name slipped into the text either through the fault of the Scribe, or by someone else's ignorance: it may also be that it came out of the margin by means of the abbreviation on one of the letters, the one being «yod» and the other being «zayin», which are very similar: But in the Syrian text the Prophet's name is not written down at all.(:note) Jeremy the prophet, saying, The evangelist does not follow the prophet's words, but instead he follows the prophet's meaning, which he shows to have been fulfilled. And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
geneva@Matthew:27:19 @ Also when he was set downe vpon the iudgement seate, his wife sent to him, saying, Haue thou nothing to do with that iust man: for I haue suffered many things this day in a dreame by reason of him.)
geneva@Matthew:27:29 @ And platted a crowne of thornes, and put it vpon his head, and a reede in his right hand, and bowed their knees before him, and mocked him, saying, God saue thee King of the Iewes,
geneva@Matthew:27:31 @ Thus when they had mocked him, they tooke the robe from him, and put his owne rayment on him, and led him away to crucifie him.
geneva@Matthew:27:40 @ And saying, Thou that destroyest ye Temple, & buildest it in three dayes, saue thy selfe: if thou be ye Sonne of God, come downe fro ye crosse.
geneva@Matthew:27:42 @ He saued others, but he cannot saue him selfe: if he be ye King of Israel, let him now come downe from ye crosse, and we will beleeue in him.
geneva@Matthew:28:1 @ In (note:)Christ, having routed death in the tomb, rises by his own power, as the angel immediately witnesses.(:note) the At the going out of the sabbath, that is, about daybreak after the Roman manner of telling time, which considers the natural day to be from the rising of the sun to the next sunrise: and not as the Hebrews, which count from evening to evening. end of the sabbath, as it When the morning of the first day after the sabbath began to dawn: and that first day is the same as that which we now call Sunday, or the Lord's day. began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.
geneva@Mark:1:27 @ And they were all amazed, insomuch that they questioned (note:)As men who were amazed.(:note) among themselves, saying, What thing is this? what new doctrine [is] this? for with authority By his own authority, or as a lord. commandeth he even the unclean spirits, and they do obey him.
geneva@Mark:1:38 @ And he said unto them, Let us go into the (note:)Villages which were like cities.(:note) next towns, that I may preach there also: for therefore came I forth.
geneva@Mark:2:4 @ And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken [it] up, they (note:)They broke up the upper part of the house which was made simply, and let down the man that was sick from paralysis into the lower part where Christ preached, for they could not come before Christ in any other way.(:note) let down the The word signifies the poorest kind of bed, upon which men used to lay down at noon, and at such other times to refresh themselves; we call it a couch. bed wherein the sick of the palsy lay.
geneva@Mark:2:11 @ I say vnto thee, Arise and take vp thy bed, and get thee hence into thine owne house.
geneva@Mark:3:5 @ And when he had looked round about on them (note:)Men are angry when they have wrong done to them, but not without sin: but Christ is angry without sin, and he is not sorry for the injury that is done to him as much as he is for their wickedness; and therefore he had pity upon them, and because of that he is said to have been grieved.(:note) with anger, being grieved for the As though their heart had been closed up and had grown together, so that wholesome doctrine had no effect upon them. hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.
geneva@Mark:3:11 @ And (note:)In those whom they had entered into: or by the figure of speech called metonymy, it refers to those who were vexed with the unclean spirits.(:note) unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
geneva@Mark:3:22 @ And the Scribes which came downe fro Hierusalem, saide, He hath Beelzebub, & through the prince of the deuils he casteth out deuils.
geneva@Mark:4:27 @ And (note:)That is, when he has finished sowing should wait both day and night not doubting that the seed should spring forth, which grows both by day and night.(:note) should sleep, and rise night and day, and the seed should spring and grow up, he It is the duty of the ministers to work the ground with all diligence, and accredit the success to God: for the mighty work of the seed coming to blade and ear is mysterious, and is only known by the fruit that comes. knoweth not how.
geneva@Mark:5:13 @ And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the (note:)Strabo in the sixteenth book says that in Gadaris there is a standing pool of very polluted water, which if beasts taste, they shed their hair, nails, or hooves and horns.(:note) sea, (they were about two thousand;) and were choked in the sea.
geneva@Mark:5:33 @ And the woman feared and trembled: for she knewe what was done in her, and shee came and fell downe before him, and tolde him the whole trueth.
geneva@Mark:6:1 @ And (note:)The faithless world by no means diminishes the virtue of Christ, but knowingly and willingly it deprives itself of the efficacy of it being offered unto them.(:note) he went out from thence, and came into his own country; and his disciples follow him.
geneva@Mark:6:4 @ But Jesus said unto them, A prophet is not without (note:)Not only has that honour taken from him which is rightly due to him, but also has evil spoken of him and his words are misrepresented.(:note) honour, but in his own country, and among his own kin, and in his own house.
geneva@Mark:6:6 @ And he marueiled at their vnbeliefe, and went about by ye townes on euery side, teaching.
geneva@Mark:6:36 @ Let them depart, that they may goe into the countrey and townes about, and buy them bread: for they haue nothing to eate.
geneva@Mark:6:37 @ He answered and said unto them, Give ye them to eat. And they say unto him, (note:)This is a kind of demand and wondering, with a subtle mockery, which men commonly use when they begin to get angry and refuse to do something.(:note) Shall we go and buy Which is about twenty crowns, which is five pounds. two hundred pennyworth of bread, and give them to eat?
geneva@Mark:6:39 @ And he commanded them to make all sit down by (note:)Literally, «by banquets», after the manner of the Hebrews who have no distributive words; see (Mar_6:7). Now he calls the rows of the sitters, «banquets».(:note) companies upon the green grass.
geneva@Mark:6:40 @ And they sat down in (note:)The word signifies the beds in a garden, and it is literally, «by beds and beds», meaning by this that they sat down in rows one by another, as beds in a garden.(:note) ranks, by hundreds, and by fifties.
geneva@Mark:7:1 @ Then (note:)None resist the wisdom of God more than they that should be wisest, and they resist because of their zeal for their own traditions: for men please themselves in superstition more than in any other thing, that is to say, in a worship of God fondly devised by themselves.(:note) came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
geneva@Mark:8:3 @ And if I send them away fasting to their own houses, they will (note:)Literally, «they will fall apart», or «be dissolved», for when men faint they tear their muscles.(:note) faint by the way: for divers of them came from far.
geneva@Mark:8:6 @ Then he commaunded the multitude to sit downe on the grounde: and hee tooke the seuen loaues, and gaue thankes, brake them, and gaue to his disciples to set before them, and they did set them before the people.
geneva@Mark:8:23 @ Then he tooke the blinde by the hand, and ledde him out of the towne, and spat in his eyes, and put his handes vpon him, and asked him, if he sawe ought.
geneva@Mark:9:10 @ And they (note:)Though just barely as it were.(:note) kept that saying with themselves, They did not question together concerning the general resurrection, which will be in the latter day, but they did not understand what he meant when he spoke of his own special resurrection. questioning one with another what the rising from the dead should mean.
geneva@Mark:9:35 @ And he sate downe, and called the twelue, and said to them, If any man desire to be first, the same shalbe last of all, and seruant vnto all.
geneva@Mark:11:2 @ And sayd vnto them, Goe your wayes into that towne that is ouer against you, and assoone as ye shall enter into it, ye shall finde a colte tied, whereon neuer man sate: loose him, and bring him.
geneva@Mark:11:8 @ And many spred their garments in the way: other cut downe branches off the trees, & strawed them in the way.
geneva@Mark:13:2 @ Then Iesus answered and saide vnto him, Seest thou these great buildings? There shall not be left one stone vpon a stone, that shall not be throwen downe.
geneva@Mark:13:15 @ And let him that is vpon the house, not come downe into the house, neither enter therein, to fetch any thing out of his house.
geneva@Mark:14:35 @ So he went forward a litle, and fell downe on the ground, and praied, that if it were possible, that houre might passe from him.
geneva@Mark:14:69 @ And (note:)If we carefully compare the evangelists together we will perceive that Peter was known by many through the maiden's report: furthermore, when the second denial is spoken of in Luke, there is a man servant mentioned and not a maid.(:note) a maid saw him again, and began to say to them that stood by, This is [one] of them.
geneva@Mark:15:1 @ And (note:)Christ being bound before the judgment seat of an earthly Judge, is condemned before the open assembly as guilty unto the death of the cross, not for his own sins (as is shown by the judge's own words) but for all of ours, that we who are indeed guilty creatures, in being delivered from the guiltiness of our sins, might be acquitted before the judgment seat of God, even in the open assembly of the angels.(:note) straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried [him] away, and It was not lawful for them to put any man to death, for all authority to punish by death was taken away from them, first by Herod the great, and afterward by the Romans, about forty years before the destruction of the temple, and therefore they deliver Jesus to Pilate.delivered [him] to Pilate.
geneva@Mark:15:20 @ And whe they had mocked him, they tooke the purple off him, and put his owne clothes on him, and led him out to crucifie him.
geneva@Mark:15:30 @ Saue thy selfe, and come downe from the crosse.
geneva@Mark:15:32 @ Let Christ the King of Israel nowe come downe from the crosse, that we may see, and beleeue. They also that were crucified with him, reuiled him.
geneva@Mark:15:34 @ And at the (note:)Christ striving mightily with Satan, sin and death, all three armed with the horrible curse of God, grievously tormented in body hanging upon the cross, and in soul plunged into the depth of hell, yet he clears himself, crying with a mighty voice: and notwithstanding the wound which he received from death, in that he died, yet by smiting both things above and things beneath, by the renting of the veil of the temple, and by the testimony wrung out of those who murdered him, he shows evidently unto the rest of his enemies who are as yet obstinate, and mock at him, that he will be known without delay to be conqueror and Lord of all.(:note) ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
geneva@Mark:15:36 @ And one ranne, and filled a spondge full of vineger, and put it on a reede, and gaue him to drinke, saying, Let him alone: let vs see if Elias will come, and take him downe.
geneva@Mark:15:43 @ Joseph of Arimathaea, an (note:)A man of great authority, of the council of the sanhedrin, or else a man who was taken by Pilate for his own council.(:note) honourable counsellor, which also waited for the kingdom of God, came, and went in If we consider what danger Joseph put himself into we shall perceive how bold he was. boldly unto Pilate, and craved the body of Jesus.
geneva@Mark:15:46 @ Who bought a linnen cloth, & tooke him downe, and wrapped him in the linnen cloth, and laide him in a tombe that was hewen out of a rocke, and rolled a stone vnto the doore of the sepulchre:
geneva@Luke:1:5 @ There (note:)John, who was another Elias and appointed to be the herald of Christ, coming from the family of Aaron, and of two famous and blameless parents, has shown in his conception (which was against the course of nature) a double miracle, to the end that men should be more readily prepared for the hearing of his preaching, according to the forewarning of the prophets.(:note) was This is a Hebrew idiom which shows us how short and frail a thing the power of princes is. in the days of Herod the great. Herod, the king of Judaea, a certain priest named Zacharias, of the For the posterity of Aaron was divided into courses. course of Abia: and his wife [was] of the daughters of Aaron, and her name [was] Elisabeth.
geneva@Luke:1:23 @ And it came to passe, when the daies of his office were fulfilled, that he departed to his owne house.
geneva@Luke:1:35 @ And the angel answered and said unto her, The Holy Ghost (note:)That is, the Holy Spirit will cause thee to conceive by his mighty power.(:note) shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that That thing which is pure and void of all spot of uncleanliness: for he that was to take away sin must of necessity be void of sin. holy thing which shall be born of thee shall be Declared and shown to the world to be the Son of God. called the Son of God.
geneva@Luke:1:51 @ He hath shewed strength with his (note:)Here many more words than necessary are used, which the Hebrews use very much: and «arm» here is taken for strength.(:note) arm; he hath Even as the wind does to the chaff. scattered the proud in the He has scattered them, and the imagination of their hearts; or, by and through the imagination of their own hearts; so that their wicked counsel turned to their own destruction. imagination of their hearts.
geneva@Luke:1:52 @ He hath (note:)The mighty and rich men.(:note) put down the mighty from [their] seats, and exalted them of Those of no account, who are vile in men's eyes, who are indeed the poor in spirit, that is, those who claim nothing of themselves in the sight of God. low degree.
geneva@Luke:1:56 @ And Marie abode with her about three moneths: after, shee returned to her owne house.
geneva@Luke:1:68 @ Blessed [be] the Lord God of Israel; for he hath (note:)That he has shown himself mindful of his people, to the extent that he came down from heaven himself to visit us in person, and to redeem us.(:note) visited and Has paid the ransom, that is to say, the price of our redemption. redeemed his people,
geneva@Luke:2:3 @ Therefore went all to be taxed, euery man to his owne Citie.
geneva@Luke:2:34 @ And Simeon blessed them, and said unto Mary his mother, Behold, this [child] is (note:)Is appointed and set by God for a mark.(:note) set for the Fall of the reprobate who perishes because of their own fault: and for the rising of the elect, unto whom God will give faith to believe. fall and rising again of many in Israel; and for a That is, a mark, which all men will strive earnestly to hit. sign which shall be spoken against;
geneva@Luke:2:35 @ (Yea, a sword shall (note:)Will most keenly wound and grieve.(:note) pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
geneva@Luke:2:39 @ And when they had performed all thinges according to the lawe of the Lorde, they returned into Galile to their owne citie Nazareth.
geneva@Luke:3:9 @ Nowe also is the axe layed vnto the roote of the trees: therefore euery tree which bringeth not foorth good fruite, shalbe hewen downe, and cast into the fire.
geneva@Luke:3:22 @ And the holy Ghost came downe in a bodily shape like a doue, vpon him, and there was a voyce from heauen, saying, Thou art my beloued Sonne: in thee I am well pleased.
geneva@Luke:4:9 @ Then hee brought him to Hierusalem, and set him on a pinacle of the Temple, and said vnto him, If thou be the Sonne of God, cast thy selfe downe from hence,
geneva@Luke:4:20 @ And hee closed the booke, and gaue it againe to the minister, and sate downe: and the eyes of all that were in the Synagogue were fastened on him.
geneva@Luke:4:23 @ Then he said vnto them, Ye will surely say vnto mee this prouerbe, Physician, heale thy selfe: whatsoeuer we haue heard done in Capernaum, doe it here likewise in thine owne countrey.
geneva@Luke:4:24 @ And he saide, Verely I say vnto you, No Prophet is accepted in his owne countrey.
geneva@Luke:4:29 @ And rose vp, and thrust him out of the citie, and led him vnto the edge of the hil, whereon their citie was built, to cast him downe headlong.
geneva@Luke:4:31 @ And came downe into Capernaum a citie of Galile, and there taught them on the Sabbath dayes.
geneva@Luke:5:3 @ And he entred into one of the ships, which was Simons, & required him that he would thrust off a litle from the land: and he sate downe, and taught the people out of the ship.
geneva@Luke:5:4 @ Now when he had left speaking, he sayd vnto Simon, Lanch out into the deepe, and let downe your nettes to make a draught.
geneva@Luke:5:5 @ And Simon answering said unto him, (note:)The word signifies someone that has rule over anything.(:note) Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
geneva@Luke:5:8 @ Now when Simon Peter saw it, he fel down at Iesus knees, saying, Lord, go from me: for I am a sinfull man.
geneva@Luke:5:19 @ And when they could not finde by what way they might bring him in, because of the preasse, they went vp on the house, and let him downe through the tyling, bed and all, in the middes before Iesus.
geneva@Luke:5:25 @ And immediatly he rose vp before them, and tooke vp his bed whereon he lay, and departed to his owne house, praysing God.
geneva@Luke:5:29 @ Then Leui made him a great feast in his owne house, where there was a great company of Publicanes, and of other that sate at table with them.
geneva@Luke:6:17 @ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the (note:)From all the sea coast, which is called Syrophoenecia.(:note) sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
geneva@Luke:6:38 @ Give, and it shall be given unto you; good measure, (note:)These are borrowed types of sayings, taken from those who used to measure dry things, as corn and such things, who do it in a rather forceful manner, and thrust it down and shake it together, and press it and put it into a pile.(:note) pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
geneva@Luke:6:42 @ Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
geneva@Luke:6:44 @ For euery tree is knowen by his owne fruite: for neither of thornes gather men figges, nor of bushes gather they grapes.
geneva@Luke:7:30 @ But the Pharisees and lawyers rejected the counsel of God (note:)To their own hurt.(:note) against themselves, being not baptized of him.
geneva@Luke:7:47 @ Wherefore I say unto thee, Her sins, which are many, are forgiven; (note:)That is, says Theophylact, she has shown her faith abundantly: and Basil in his «Sermon of Baptism» says, «He that owes much has much forgiven him, that he may love much more». And therefore Christ's saying is so plain in light of this that it is a wonder to see the enemies of the truth so badly distort and misinterpret this place in such a thorough manner in order to establish their meritorious works: for the greater sum a man has forgiven him, the more he loves him that has been so gracious to him. And this woman shows by deeds of love how great the benefit was she had received: and therefore the charity that is here spoken of is not to be taken as the cause of her forgiveness, but as a sign of it: for Christ does not say as the Pharisees did that she was a sinner, but bears her witness that the sins of her past life are forgiven her.(:note) for she loved much: but to whom little is forgiven, [the same] loveth little.
geneva@Luke:8:1 @ And it came to passe afterwarde, that hee himselfe went through euery citie and towne, preaching and publishing the kingdome of God, and the twelue were with him,
geneva@Luke:8:23 @ But as they sailed he fell (note:)Jesus fell asleep, and it appears that he was very fast asleep, because they called him twice before he awoke.(:note) asleep: and there came down a storm of wind on the lake; and Not the disciples, but the ship. they were filled [with water], and were in jeopardy.
geneva@Luke:8:28 @ And when he sawe Iesus, he cryed out and fell downe before him, and with a loude voyce sayd, What haue I to doe with thee, Iesus the Sonne of God the most High? I beseech thee torment me not.
geneva@Luke:8:33 @ Then went the deuils out of the man, and entred into the swine: and the hearde was caried with violence from a steepe downe place into the lake, and was choked.
geneva@Luke:8:39 @ Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published (note:)That is, the city of the Gadarenes: and though Mark says that he preached it in Decapolis, these accounts do not differ, for Pliny records in lib. 5, chap. 18, that Gadara is a town of Decapolis: so that Decapolis was partly on this side of Jordan, and partly on the other side.(:note) throughout the whole city how great things Jesus had done unto him.
geneva@Luke:8:47 @ When the woman sawe that she was not hid, she came trembling, and fell downe before him, and tolde him before all the people, for what cause she had touched him, and how she was healed immediatly.
geneva@Luke:9:6 @ And they went out, & went through euery towne preaching the Gospel, and healing euery where.
geneva@Luke:9:12 @ And when the day began to weare away, the twelue came, and sayd vnto him, Sende the people away, that they may goe into the townes and villages round about, and lodge, & get meate: for we are here in a desart place.
geneva@Luke:9:14 @ For they were about fiue thousand men. Then he sayde to his disciples, Cause them to sit downe by fifties in a company.
geneva@Luke:9:15 @ And they did so, and caused all to sit downe.
geneva@Luke:9:52 @ And sent messengers before him: and they went and entred into a towne of the Samaritans, to prepare him lodging.
geneva@Luke:9:56 @ For the Sonne of man is not come to destroy mens liues, but to saue them. Then they went to another towne.
geneva@Luke:10:4 @ Carry neither purse, nor scrip, nor shoes: and salute (note:)This is spoken figuratively, which manner of speech men use when they put down more in words than is meant. This is usual among the Hebrews when they command a thing to be done speedily without delay, as is found in (2Ki_4:29); for in any other case courteous and gentle salutations are matters of Christian duty: as for the calling, it was only for a limited time.(:note) no man by the way.
geneva@Luke:10:15 @ And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell.
geneva@Luke:10:18 @ And he said unto them, I beheld Satan as lightning (note:)Paul writes that the location of the devil and his angels is in the air, as is found in (Eph_6:12), and he is said to be cast down from there by force, when his power is abolished by the voice of the Gospel.(:note) fall from heaven.
geneva@Luke:10:30 @ And Iesus answered, and saide, A certaine man went downe from Hierusalem to Iericho, and fell among theeues, and they robbed him of his raiment, and wounded him, and departed, leauing him halfe dead.
geneva@Luke:10:31 @ Nowe so it fell out, that there came downe a certaine Priest that same way, and when he sawe him, he passed by on the other side.
geneva@Luke:10:34 @ And went to him, & bound vp his wounds, and powred in oyle and wine, and put him on his owne beast, and brought him to an Inne, and made prouision for him.
geneva@Luke:12:18 @ And he said, This wil I do, I wil pul downe my barnes, and builde greater, and therein will I gather all my fruites, and my goods.
geneva@Luke:12:37 @ Blessed are those seruants, whom the Lord when he commeth shall finde waking: verely I say vnto you, he will girde himselfe about, and make them to sit downe at table, and will come forth, and serue them.
geneva@Luke:13:4 @ Or those eighteen, upon whom the tower in (note:)That is, in the place, or river: for Siloam was a small river from which the conduits of the city came; see (Joh_9:7; Isa_8:6); and therefore it was a tower or a castle, built upon the conduit side, which fell down suddenly and killed some.(:note) Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
geneva@Luke:13:7 @ Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why (note:)Make the ground barren in that part which is otherwise good for vines.(:note) cumbereth it the ground?
geneva@Luke:13:9 @ And if it beare fruite, well: if not, then after thou shalt cut it downe.
geneva@Luke:13:29 @ And they shall come from the (note:)From all the corners of the world, and the places mentioned here are four of the main ones.(:note) east, and [from] the west, and from the north, and [from] the south, and shall sit down in the kingdom of God.
geneva@Luke:14:8 @ When thou shalt be bidden of any man to a wedding, set not thy selfe downe in the chiefest place, lest a more honourable man then thou, be bidden of him,
geneva@Luke:14:10 @ But when thou art bidden, goe and sit downe in the lowest roome, that when he that bade thee, cometh, he may say vnto thee, Friende, sit vp hier: then shalt thou haue worship in the presence of them that sit at table with thee.
geneva@Luke:14:26 @ If any [man] come to me, and (note:)If anything stands between God and him, as Theophylact says: and therefore these words are spoken in a comparative way, and not by themselves.(:note) hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
geneva@Luke:14:28 @ For which of you, intending to build a tower, (note:)At home, and calculates all his costs before he begins the work.(:note) sitteth not down first, and counteth the cost, whether he have [sufficient] to finish [it]?
geneva@Luke:14:31 @ Or what King going to make warre against another King, sitteth not downe first, and taketh counsell, whether he be able with ten thousande, to meete him that commeth against him with twentie thousand?
geneva@Luke:16:6 @ And he said, An hudreth measures of oyle; he saide to him, Take thy writing, and sitte downe quickely, and write fiftie.
geneva@Luke:16:12 @ And if ye have not been faithful in that which is (note:)In worldly goods, which are called other men's because they are not ours, but rather entrusted to our care.(:note) another man's, who shall give you that which is your own?
geneva@Luke:17:12 @ And as hee entred into a certaine towne, there met him tenne men that were lepers, which stoode a farre off.
geneva@Luke:17:16 @ And fell downe on his face at his feete, and gaue him thankes: and he was a Samaritan.
geneva@Luke:18:5 @ Yet because this widow troubleth me, I will avenge her, lest by her continual coming she (note:)Literally, «beat me down with her blows», and it is a metaphor taken of wrestlers who beat their adversaries with their fists or clubs: in the same way those that are persistent beat the judge's ears with their crying out, even as it were with blows.(:note) weary me.
geneva@Luke:18:7 @ And shall not God avenge his own elect, which cry day and night unto him, though (note:)Though he seems slow in avenging the harm done to his own.(:note) he bear long with them?
geneva@Luke:19:5 @ And when Iesus came to the place, he looked vp, and saw him, and said vnto him, Zaccheus, come downe at once: for to day I must abide at thine house.
geneva@Luke:19:6 @ Then he came downe hastily, and receiued him ioyfully.
geneva@Luke:19:16 @ Then came the first, saying, Lord, (note:)This was a piece of money which the Greeks used, and was worth about one hundred pence, which is about ten crowns.(:note) thy pound hath gained ten pounds.
geneva@Luke:19:21 @ For I feared thee, because thou art a straight man: thou takest vp, that thou layedst not downe, and reapest that thou diddest not sowe.
geneva@Luke:19:22 @ Then he sayde vnto him, Of thine owne mouth will I iudge thee, O euill seruant. Thou knewest that I am a straight man, taking vp that I layd not downe, & reaping that I did not sowe.
geneva@Luke:19:23 @ Wherefore then gavest not thou my money into the (note:)To the bankers and money changers. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him that why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury. (Ed.)(:note) bank, that at my coming I might have required mine own with usury?
geneva@Luke:19:30 @ Saying, Goe ye to the towne which is before you, wherein, assoone as ye are come, ye shall finde a colte tied, whereon neuer man sate: loose him, and bring him hither.
geneva@Luke:19:33 @ And as they were loosing the colte, the owners thereof sayd vnto them, Why loose ye the colte?
geneva@Luke:19:37 @ And when he was nowe come neere to the going downe of the mount of Oliues, the whole multitude of the disciples began to reioyce, and to prayse God with a loude voyce, for all the great workes that they had seene,
geneva@Luke:20:1 @ And (note:)The Pharisees, being overcome with the truth of Christ's doctrine, propose a question about his outward calling, and are overcome by the witness of their own conscience.(:note) it came to pass, [that] on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon [him] with the elders,
geneva@Luke:21:6 @ Are these ye things that ye looke vpon? the dayes will come wherein a stone shall not be left vpon a stone, that shall not be throwen downe.
geneva@Luke:21:24 @ And they shall fall by the (note:)Literally, «mouth», for the Hebrews call the edge of a sword the mouth because the edge of the sword bites.(:note) edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
geneva@Luke:21:30 @ When they nowe shoote foorth, ye seeing them, knowe of your owne selues, that sommer is then neere.
geneva@Luke:22:4 @ And he went his way, and communed with the chief priests and (note:)Those that had the charge of keeping the temple, who were not from among the priests and bishops, as is shown below in (Luk_22:52).(:note) captains, how he might betray him unto them.
geneva@Luke:22:44 @ And being in an (note:)This agony shows that Christ struggled hard and was in great distress: for Christ struggled hard not only with the fears of death as other men do (for in this regard many martyrs might seem more constant then Christ), but also with the fearful judgment of his angry Father, which is the most fearful thing in the world: and this was because he took the burden of all our sins upon himself.(:note) agony he prayed more earnestly: and his sweat was as it were great These do not only show that Christ was true man, but also other things which the godly have to consider of, in which the secret of the redemption of all mankind is contained in the Son of God when he debased himself to the state of a servant: such things as these no man can sufficiently declare. drops of blood falling down to the ground.
geneva@Luke:22:55 @ And when they had kindled a fire in the middes of the hall, and were set downe together, Peter also sate downe among them.
geneva@Luke:22:71 @ Then sayd they, What neede we any further witnes? for we our selues haue heard it of his owne mouth.
geneva@Luke:23:1 @ And (note:)Christ, who is now ready to suffer for the rebellion which we raised in this world, is first of all pronounced guiltless, so that it might appear that he suffered not for his own sins (which were none) but for ours.(:note) the whole multitude of them arose, and led him unto Pilate.
geneva@Luke:23:53 @ And tooke it downe, & wrapped it in a linnen cloth, and laide it in a tombe hewen out of a rocke, wherein was neuer man yet laide.
geneva@Luke:23:54 @ And that day was the preparation, and the sabbath (note:)Literally, «dawning», and now beginning, for the light of the former day drew toward the going down of the sun, and that was the day of preparation for the feast, that is, the feast which was to be kept the following day.(:note) drew on.
geneva@Luke:24:5 @ And as they were afraide, & bowed downe their faces to the earth, they sayd to them, Why seeke ye him that liueth, among the dead?
geneva@Luke:24:18 @ And (note:)Some of the old fathers think that the other disciple was the same evangelist who wrote this book, but Epiphanius, writing against the Saturnilians, says it was Nathanael; but none of these are certainties.(:note) the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
geneva@Luke:24:28 @ And they drew neere vnto ye towne, which they went to, but he made as though hee would haue gone further.
geneva@Luke:24:35 @ And they told what things [were done] in the way, and how he was known of them in (note:)When he broke bread, which that people used to do, and as the Jews still do today at the beginning of their meals and say a prayer.(:note) breaking of bread.
geneva@Luke:24:49 @ And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, (note:)Until the Holy Spirit comes down from heaven upon you.(:note) until ye be endued with power from on high.
geneva@John:1:11 @ He came (note:)The Word showed himself again when he came in the flesh.(:note) unto his own, and his own received him not.
geneva@John:1:33 @ And I knewe him not: but he that sent me to baptize with water, he saide vnto me, Vpon whom thou shalt see that Spirit come downe, and tary still on him, that is he which baptizeth with the holy Ghost.
geneva@John:1:41 @ He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the (note:)That is, anointed, and king after the manner of the Jewish people.(:note) Christ.
geneva@John:2:11 @ This beginning of miracles did Iesus in Cana a towne of Galile, and shewed forth his glorie: and his disciples beleeued on him.
geneva@John:2:12 @ After this he went down to Capernaum, he, and his mother, and his (note:)That is, his cousins.(:note) brethren, and his disciples: and they continued there not many days.
geneva@John:3:2 @ The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a (note:)We know that you are sent from God to teach us.(:note) teacher come from God: for no man can do these miracles that thou doest, But he in whom some part of the excellency of God appears. And if Nicodemus had rightly known Christ, he would not only have said that God was with him, but in him, as Paul does in (2Co_1:19). except God be with him.
geneva@John:3:11 @ Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our (note:)You handle doubtful things even though you have no solid basis for believing them, and yet men believe you: but I teach those things that are of a truth and well known, and you do not believe me.(:note) witness.
geneva@John:3:13 @ And no (note:)Only Christ can teach us heavenly things, for no man ascends, etc.(:note) man That is, has any spiritual light and understanding, or ever had any, but only the Son of God who came down to us. hath ascended up to heaven, but he that came down from heaven, [even] Whereas he is said to have come down from heaven, this must be understood as referring to his Godhead, and of the manner of his conception: for Christ's birth upon the earth was heavenly and not earthly, for he was conceived by the Holy Spirit. the Son of man which That which is proper to the divinity of Christ, is here spoken of the whole Christ, to show us that he is but one person in which two natures are united. is in heaven.
geneva@John:4:10 @ Jesus answered and said unto her, If thou knewest (note:)By this word «the» we are shown that Christ speaks of some excellent gift, that is to say, even about himself, whom his Father offered to this woman.(:note) the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee This everlasting water, that is to say, the exceeding love of God, is called «living» or «of life», to make a difference between it and the water that should be drawn out of a well: and these metaphors are frequently used by the Jews. living water.
geneva@John:4:41 @ And many moe beleeued because of his owne word.
geneva@John:4:44 @ For Iesus himselfe had testified, that a Prophet hath none honour in his owne countrey.
geneva@John:4:47 @ When he heard that Iesus was come out of Iudea into Galile, he went vnto him, and besought him that he would goe downe, and heale his sonne: for he was euen ready to die.
geneva@John:4:49 @ The ruler said vnto him, Syr, goe downe before my sonne dye.
geneva@John:4:51 @ And as he was nowe going downe, his seruants met him, saying, Thy sonne liueth.
geneva@John:5:4 @ For an Angel went downe at a certaine season into the poole, and troubled the water: whosoeuer then first, after the stirring of the water, stepped in, was made whole of whatsoeuer disease he had.
geneva@John:5:7 @ The sicke man answered him, Sir, I haue no man, when the water is troubled, to put me into the poole: but while I am coming, another steppeth downe before me.
geneva@John:5:22 @ For the Father (note:)This word «judgeth» is taken by the figure of speech synecdoche to represent all governing.(:note) judgeth These words are not to be taken as though they simply denied that God governed the world, but rather they deny that he governed as the Jews imagined it, who separate the Father from the Son, whereas indeed, the Father does not govern the world, but only in the person of his Son, being made manifest in the flesh: so he says below in (Joh_5:30), that he came not to do his own will: that his doctrine is not his own, that the blind man and his parents did not sin (Joh_7:16; Joh_9:3), etc. no man, but hath committed all judgment unto the Son:
geneva@John:5:43 @ I am come in my Fathers Name, and ye receiue me not: if another shall come in his owne name, him will ye receiue.
geneva@John:6:10 @ And Iesus saide, Make ye people sit downe. (Nowe there was much grasse in that place.) Then the men sate downe in nomber, about fiue thousande.
geneva@John:6:11 @ And Iesus tooke the bread, & gaue thanks, & gaue to the disciples, and the disciples, to them that were set downe: and likewise of the fishes as much as they would.
geneva@John:6:33 @ For the breade of God is hee which commeth downe from heauen, and giueth life vnto the world.
geneva@John:6:38 @ For I came down from heaven, not to do mine (note:)See above in (Joh_5:22).(:note) own will, but the will of him that sent me.
geneva@John:6:42 @ And they said, Is not this Iesus that sonne of Ioseph, whose father and mother wee knowe? Howe then sayth he, I came downe from heauen?
geneva@John:6:57 @ As (note:)In that Christ is man, he receives that power which quickens and gives life to those that are his, from his Father: and he adds this word «the» to make a distinction between his Father and all other fathers.(:note) the living Father hath sent me, and I live by the Christ means that although he is man, yet his flesh can give life, not by its own nature, but because his flesh lives by the Father, that is to say, sucks and draws out of the Father that power which it has to give life. Father: so he that eateth me, even he shall live by me.
geneva@John:6:58 @ This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer.
geneva@John:7:42 @ Saith not the Scripture that that Christ shall come of the seede of Dauid, and out of the towne of Beth-leem, where Dauid was?
geneva@John:8:2 @ And early in the morning came againe into the Temple, and all the people came vnto him, and he sate downe, and taught them.
geneva@John:8:6 @ And this they saide to tempt him, that they might haue, whereof to accuse him. But Iesus stouped downe, & with his finger wrote on the groud.
geneva@John:8:8 @ And againe hee stouped downe, and wrote on the ground.
geneva@John:8:9 @ And when they heard it, being accused by their owne conscience, they went out one by one, beginning at ye eldest euen to the last: so Iesus was left alone, and the woman standing in the mids.
geneva@John:8:14 @ Jesus answered and said unto them, (note:)That which he denied before in (Joh_5:31) must be understood as Christ granting their position in a way, for in that place he talked of himself somewhat in line with the opinions of his hearers, who acknowledged nothing in Christ but his humanity, and therefore he was content they should not regard his own witness, unless it were otherwise confirmed. But in this place he stands and affirms Godhead, and praises his Father, who is his witness, and agrees with him.(:note) Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
geneva@John:8:43 @ Why do ye not understand my (note:)Or, language: as though he said, «You do not understand what I say any more than if I spoke in a strange and unknown language to you.»(:note) speech? [even] because ye cannot hear my word.
geneva@John:8:44 @ Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the (note:)From the beginning of the world: for as soon as man was made, the devil cast him headlong into death.(:note) beginning, and That is, did not continue constantly, or did not remain. abode not in the That is, in faithfulness and uprightness, that is, he did not remain in the manner in which he was created. truth, because there is no truth in him. When he speaketh a lie, he speaketh of his Even from his own head, and from his own mind or disposition. own: for he is a liar, and the The author of it. father of it.
geneva@John:8:50 @ And I seek not mine own glory: there is one (note:)That is, that will avenge both your despising of me and of him.(:note) that seeketh and judgeth.
geneva@John:10:3 @ To him the (note:)In those days they used to have a servant always sitting at the door, and therefore he speaks after the manner of those days.(:note) porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
geneva@John:10:4 @ And when hee hath sent foorth his owne sheepe, he goeth before them, and the sheepe follow him: for they know his voyce.
geneva@John:10:12 @ But an hireling, and hee which is not the shepheard, neither the sheepe are his owne, seeth the wolfe comming, and hee leaueth the sheepe, and fleeth, and the wolfe catcheth them, and scattreth the sheepe.
geneva@John:10:15 @ As the Father (note:)Loves me, allows me.(:note) knoweth me, even so know I the Father: and I lay down my life for the sheep.
geneva@John:10:18 @ No man taketh it from me, but I lay it downe of my selfe: I haue power to lay it downe, and haue power to take it againe: this commandement haue I receiued of my Father.
geneva@John:11:1 @ Now (note:)Christ, in restoring the rotting body of his friend to life, shows an example both of his mighty power, and also of his singular good will toward men: and this is also an image of the resurrection to come.(:note) a certain [man] was sick, [named] Lazarus, of Bethany, the Where his sisters dwelt. town of Mary and her sister Martha.
geneva@John:11:30 @ For Iesus was not yet come into the towne, but was in the place where Martha met him.
geneva@John:11:32 @ Then when Mary was come where Iesus was, and sawe him, she fell downe at his feete, saying vnto him, Lord, if thou haddest bene here, my brother had not bene dead.
geneva@John:13:1 @ Now (note:)Christ is as sure of the victory as he is of the combat which was at hand, and by using the sign of washing the feet, gives by this an example in part of singular modesty, and his great love toward his apostles in this notable act, being likely to depart very shortly from them: and he partly witnesses unto them that it is he alone who washes away the filth of his people, and sanctifies them little by little in their time and season.(:note) before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his Those of his household, that is, his saints. own which were in the world, he loved them unto the end.
geneva@John:13:12 @ So after he had washed their feete, and had taken his garments, and was set downe againe, he sayd vnto them, Knowe ye what I haue done to you?
geneva@John:13:23 @ Now there was (note:)John's leaning was such that sitting down on his mat his head was toward the head of Jesus: for it is certain that in ancient times men used to not sit at the table, but to lie down on one of their sides.(:note) leaning on Jesus' bosom one of his disciples, whom Jesus loved.
geneva@John:13:37 @ Peter sayd vnto him, Lord, why can I not followe thee now? I will lay downe my life for thy sake.
geneva@John:13:38 @ Iesus answered him, Wilt thou lay downe thy life for my sake? Verely, verely I say vnto thee, The cocke shall not crowe, till thou haue denied me thrise.
geneva@John:14:2 @ In my Father's house are many mansions: if [it were] not [so], (note:)That is, if it were not as I am telling you, that is, unless there was room enough not only for me, but also for you in my Father's house, I would not deceive you in this way with a vain hope, but I would have plainly told you so.(:note) I would have told you. I go to This whole speech is an allegory, by which the Lord comforts his own, declaring to them his departure into heaven; and he departs not to reign there alone, but to go before and prepare a place for them. prepare a place for you.
geneva@John:14:21 @ He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will (note:)I will show myself to him, and be known by him, as if he saw me with his eyes: but this showing of himself is not bodily, but spiritual, yet so plain that no other showing could be more evident.(:note) manifest myself to him.
geneva@John:15:19 @ If ye were of the worlde, the world woulde loue his owne: but because ye are not of ye world, but I haue chosen you out of the world, therefore the world hateth you.
geneva@John:17:5 @ And nowe glorifie me, thou Father, with thine owne selfe, with the glorie which I had with thee before the world was.
geneva@John:17:11 @ And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be (note:)He prays that his people may peaceably agree and be joined together in one, that as the Godhead is one, so they may be of one mind and one consent together.(:note) one, as we [are].
geneva@John:18:1 @ When (note:)Christ goes of his own accord into a garden, which his betrayer knew, to be taken, so that by his obedience he might take away the sin that entered into the world by one man's rebellion, and that in a garden.(:note) Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
geneva@John:18:35 @ Pilate answered, Am I a Iewe? Thine owne nation, and the hie Priestes haue deliuered thee vnto me. What hast thou done?
geneva@John:19:2 @ And the souldiers platted a crowne of thornes, and put it on his head, and they put on him a purple garment,
geneva@John:19:5 @ Then came Iesus foorth wearing a crowne of thornes, and a purple garment; Pilate said vnto them, Beholde the man.
geneva@John:19:17 @ And he bare his owne crosse, and came into a place named of dead mens Skulles, which is called in Hebrewe, «Golgotha»:
geneva@John:20:5 @ And he stouped downe, and sawe the linnen clothes lying: yet went he not in.
geneva@John:20:10 @ And the disciples went away againe vnto their owne home.
geneva@John:20:11 @ But Mary stood (note:)That is, outside of the cave which the sepulchre was cut out of.(:note) without at the sepulchre weeping: and as she wept, she stooped down, [and looked] into the sepulchre,
geneva@Acts:1:7 @ And he said unto them, It is not for you to know the times or the (note:)That is, the proper occasions that provide opportunities for doing matters, which occasions the Lord has appointed to bring things to pass in.(:note) seasons, which the Father hath put in his own power.
geneva@Acts:1:18 @ Now this man (note:)Luke did not consider Judas' purpose, but that which followed it, and so we used to say that a man has done himself harm, not that he wanted and intended to, but in respect of that which followed.(:note) purchased a field with the reward of iniquity; and The Greek words signify this much, that Judas fell down flat and was torn apart in the middle, with a tremendously great noise. falling headlong, he burst asunder in the midst, and all his bowels gushed out.
geneva@Acts:1:19 @ And it is knowen vnto all the inhabitants of Hierusalem, in so much, that that field is called in their owne language, Aceldama, That is, the field of blood.
geneva@Acts:1:25 @ That he may take (note:)That he may be a member and partaker of this ministry.(:note) part of this ministry and apostleship, from which Judas by transgression Departed from, or fallen from: and it is a metaphor taken from the word «way»: for callings are signified by the name of «ways» with the Hebrews. fell, that he might go to his own place.
geneva@Acts:2:6 @ Nowe when this was noised, the multitude came together and were astonied, because that euery man heard them speake his owne language.
geneva@Acts:2:11 @ Creetes, and Arabians: wee hearde them speake in our owne tongues the wonderful works of God.
geneva@Acts:2:14 @ But Peter, standing up with the eleven, (note:)The holiness of Peter is to be marked, in which the grace of the Holy Spirit is to be seen, even from the very beginning.(:note) lifted up his voice, and said unto them, Ye men of Judaea, and all [ye] that dwell at Jerusalem, be this known unto you, and hearken to my words:![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}