NT.filter - geneva see:
geneva@
Matthew:1:1 @ The (note:)Jesus Christ came of Abraham of the tribe of Judah, and of the family of David as God promised.(:note)Rehearsal: as the Hebrews used to speak; see (Gen_5:1), the book of the generations. book of the Of the ancestors from whom Christ came. generation of Jesus Christ, the son of David, the Christ is also the son of Abraham. son of Abraham.
geneva@Matthew:2:2 @ Saying, Where is that King of the Iewes that is borne? For wee haue seene his starre in the East, and are come to worship him.
geneva@Matthew:2:9 @ So when they had heard the King, they departed: and loe, the starre which they had seene in the East, went before them, till it came and stoode ouer the place where the babe was.
geneva@Matthew:2:16 @ Then Herod, seeing that he was mocked of the Wisemen, was exceeding wroth, and sent foorth, and slew all the male children that were in Beth-leem, and in all the coasts thereof, from two yeere old and vnder, according to the time which he had diligently searched out of the Wisemen.
geneva@Matthew:5:8 @ Blessed [are] the (note:)Fitly is this word «pure» joined with the heart, for as a bright and shining resemblance or image may be seen plainly in a clear and pure looking glass, even so does the face (as it were) of the everlasting God, shine forth, and clearly appear in a pure heart.(:note) pure in heart: for they shall see God.
geneva@Matthew:5:16 @ Let your light so shine before men, that they may see your good workes, and glorifie your Father which is in heauen.
geneva@Matthew:6:1 @ Take heed that ye do not your (note:)Ambition makes alms vain.(:note) alms before men, to be seen of them: otherwise ye have no This word «reward» is always taken in the scriptures for a free recompense, and therefore the schoolmen fondly set it to be answerable to a deserving, which they call «merit». reward of your Father which is in heaven.
geneva@Matthew:6:4 @ That thine almes may be in secret, and thy Father that seeth in secret, hee will rewarde thee openly.
geneva@Matthew:6:6 @ But when thou prayest, enter into thy chamber and when thou hast shut thy doore, pray vnto thy Father which is in secret, and thy Father which seeth in secret, shall rewarde thee openly.
geneva@Matthew:6:18 @ That thou seeme not vnto men to fast, but vnto thy Father which is in secret: and thy Father which seeth in secret, will rewarde thee openly.
geneva@Matthew:6:32 @ (For after all these things seeke the Gentiles) for your heauenly Father knoweth, that ye haue neede of all these things.
geneva@Matthew:6:33 @ But seeke ye first the kingdome of God, and his righteousnesse, and all these things shall be ministred vnto you.
geneva@Matthew:7:1 @ Judge (note:)We ought to find fault with one another, but we must beware we do not do it without cause, or to seem holier than others or because of hatred of others.(:note) not, that ye be not judged.
geneva@Matthew:7:3 @ And why seest thou the mote, that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye?
geneva@Matthew:7:5 @ Hypocrite, first cast out that beame out of thine owne eye, and then shalt thou see clearely to cast out the mote out of thy brothers eye.
geneva@Matthew:7:8 @ For whosoeuer asketh, receiueth: and he, that seeketh, findeth: and to him that knocketh, it shall be opened.
geneva@Matthew:7:23 @ And then will I profess unto them, (note:)This is not of ignorance, but because he will cast them away.(:note) I never knew you: depart from me, You that are given to all kinds of wickedness, and seem to make an art of sin. ye that work iniquity.
geneva@Matthew:8:4 @ Then Iesus saide vnto him, See thou tell no man, but goe, and shewe thy selfe vnto the Priest, and offer the gift that Moses commanded, for a witnesse to them.
geneva@Matthew:9:2 @ And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus (note:)Knowing by a manifest sign.(:note) seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
geneva@Matthew:9:22 @ Then Iesus turned him about, and seeing her, did say, Daughter, be of good comfort: thy faith hath made thee whole; the woman was made whole at that same moment.)
geneva@Matthew:9:30 @ And their eyes were opened, and Iesus gaue them great charge, saying, See that no man knowe it.
geneva@Matthew:9:33 @ And when the deuill was cast out, the domme spake: then the multitude marueiled, saying, The like was neuer seene in Israel.
geneva@Matthew:11:4 @ And Iesus answering, said vnto them, Goe, and shewe Iohn, what things ye heare, and see.
geneva@Matthew:11:8 @ But what went ye out to see? A man clothed in soft raiment? Behold, they that weare soft clothing, are in Kings houses.
geneva@Matthew:11:9 @ But what went ye out to see? A Prophet? Yea, I say vnto you, and more then a Prophet.
geneva@Matthew:11:13 @ For all the prophets and the law (note:)They prophesied of things to come, which are now present, and clearly and plainly seen.(:note) prophesied until John.
geneva@Matthew:12:39 @ But he answered and said unto them, An evil and (note:)Bastard, who fell from Abraham's faith or forsook the true worship of God.(:note) adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
geneva@Matthew:12:43 @ Nowe when the vncleane spirit is gone out of a man, he walketh throughout drie places, seeking rest, and findeth none.
geneva@Matthew:13:13 @ Therefore speake I to them in parables, because they seeing, doe not see: and hearing, they heare not, neither vnderstand.
geneva@Matthew:13:14 @ So in them is fulfilled the prophecie of Esaias, which prophecie saieth, By hearing, ye shall heare, and shall not vnderstand, and seeing, ye shal see, and shall not perceiue.
geneva@Matthew:13:15 @ For this peoples heart is waxed fat, & their eares are dull of hearing, and with their eyes they haue winked, lest they should see with their eyes, and heare with their eares, & should vnderstand with their hearts, & should returne, that I might heale them.
geneva@Matthew:13:17 @ For verely I say vnto you, that many Prophets, & righteous men haue desired to see those things which ye see, & haue not seene them, & to heare those things which ye heare, and haue not heard them.
geneva@Matthew:13:19 @ When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his (note:)Though there is mention made of the heart, yet this sowing is referred to as hearing without understanding. For whether the seed is received in the heart or not, yet he that sows, sows to the heart.(:note) heart. This is he which received seed by the way side.
geneva@Matthew:13:20 @ And hee that receiued seede in the stonie grounde, is he which heareth the woorde, and incontinently with ioy receiueth it,
geneva@Matthew:13:22 @ And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull.
geneva@Matthew:13:23 @ But he that receiued the seede in the good ground, is he that heareth the worde, and vnderstandeth it, which also beareth fruite, and bringeth foorth, some an hundreth folde, some sixtie folde, and some thirtie folde.
geneva@Matthew:13:27 @ Then came the seruaunts of the housholder, and sayd vnto him, Master, sowedst not thou good seede in thy fielde? from whence then hath it tares?
geneva@Matthew:13:32 @ Which in deede is the least of all seedes: but when it is growen, it is the greatest among herbes, and it is a tree, so that the birdes of heauen come and builde in the branches thereof.
geneva@Matthew:13:38 @ And the field is the worlde, and the good seede are the children of the kingdome, and the tares are the children of that wicked one.
geneva@Matthew:13:45 @ Againe, the kingdome of heauen is like to a marchant man, that seeketh good pearles,
geneva@Matthew:14:2 @ And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty (note:)By works he means that force and power by which works are performed, and not the works which are often seen before.(:note) works do shew forth themselves in him.
geneva@Matthew:14:26 @ And when the disciples saw him walking on the sea, they were troubled, saying, It is a (note:)A spirit, as it is taken here, is that which a man imagines to himself vainly in his mind, persuading himself that he sees something when he sees nothing.(:note) spirit; and they cried out for fear.
geneva@Matthew:15:5 @ But ye say, (note:)The meaning is this: whatever I bestow upon the temple, is to your profit, for it is as good as if I gave it to you, for (as the Pharisees of our time say) it will be meritorious for you: for under this form of religion, they gathered all to themselves, as though he that had given anything to the temple, had done the duty of a child.(:note) Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me;
geneva@Matthew:15:31 @ In so much that the multitude wondered, to see the dumme speake, the maimed whole, the halt to goe, and the blinde to see: and they glorified the God of Israel.
geneva@Matthew:16:1 @ The (note:)The wicked who otherwise disagree with one another, agree well together against Christ, but do what they can, Christ is victorious, and triumphs over them.(:note) Pharisees also with the Sadducees came, and To see whether he could do that which they desired, but their purpose was useless for they thought to find something in him by it, in which case they might have just occasion to reprehend him: or else distrust and curiosity moved them to do so, for by such means also is God said to be tempted, that is to say, provoked to anger, as though men would strive with him. tempting desired him that he would shew them a sign from heaven.
geneva@Matthew:16:4 @ A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but (note:)The article shows how notable the sign is.(:note) the sign of the prophet Jonas. And he left them, and departed.
geneva@Matthew:16:11 @ How is it that ye do not (note:)A demand or question joined with wonder.(:note) understand that I «Spake» for commanded. spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
geneva@Matthew:16:28 @ Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his (note:)By his kingdom is understood the glory of his ascension, and what follows after that, (Eph_4:10), or the preaching of the gospel, (Mar_9:1).(:note) kingdom.
geneva@Matthew:17:9 @ And as they came down from the mountain, Jesus charged them, saying, Tell the (note:)Which they saw, otherwise the word used in this place is usually used in referring to that which is seen in a dream.(:note) vision to no man, until the Son of man be risen again from the dead.
geneva@Matthew:17:20 @ And Iesus said vnto them, Because of your vnbeliefe: for verely I say vnto you, if ye haue faith as much as is a graine of mustarde seede, ye shall say vnto this mountaine, Remooue hence to yonder place, and it shall remoue: and nothing shalbe vnpossible vnto you.
geneva@Matthew:18:8 @ Wherefore if thy hand or thy foot (note:){{See Mat_5:29}}(:note) offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
geneva@Matthew:18:12 @ How thinke ye? If a man haue an hundreth sheepe, and one of them be gone astray, doeth he not leaue ninetie & nine, & go into the mountaines, and seeke that which is gone astray?
geneva@Matthew:21:19 @ And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards; anon the figge tree withered.
geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
geneva@Matthew:21:32 @ For John came unto you in the (note:)Living uprightly, being of good and honest behaviour; For the Hebrews use this word «way» for life and manners.(:note) way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
geneva@Matthew:22:19 @ Shew me the tribute money. And they brought unto him a (note:)Before (Mat_17:24) there is mention made of a didrachma, and here of a penny, whereas a didrachma is more by the seventh part then a penny: so that there seems to be an inconsistency in these two places: but they may easily be reconciled in this way: The penny was paid to the Romans for tribute, according to the proportion they were rated at, and the drachma was payed by everyone to the Temple, which also the Romans took to themselves when they had subdued India.(:note) penny.
geneva@Matthew:22:24 @ Saying, Master, Moses said, If a man die, having no (note:)Daughters are also included by this word «children», but even though they were part of his family and bore his name, the man who had only daughters was in the same position as the man who had no children at all; this is because daughters were not at this time able to carry on the family name. Therefore, by «children» here, we should understand it to be referring to «sons».(:note) children, his brother shall marry his wife, and raise up seed unto his brother.
geneva@Matthew:22:35 @ Then (note:)A scribe, so it says in (Mar_12:28). To understand what a scribe is, {{See Mat_2:4}}(:note) one of them, [which was] a lawyer, asked [him a question], tempting him, and saying,
geneva@Matthew:23:7 @ And greetings in the markets, and to be called of men, Rabbi, (note:)This word «Rabbi» signifies one that is above his fellows, and is as good as any of them: and we may see by the repeating of it how proud a title it was. Now they were called Rabbi who, by the laying on of hands, were uttered and declared to the world to be wise men.(:note) Rabbi.
geneva@Matthew:23:10 @ Neither be ye called (note:)It seems that the scribes hunted very greatly after such titles, these scribes being the ones whom he called blind guides in (Mat_23:16).(:note) masters: for one is your Master, [even] Christ.
geneva@Matthew:23:12 @ And whosoever (note:)He seems to allude to the position of the rabbis, for rabbi signifies one that is in a high position.(:note) shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
geneva@Matthew:23:15 @ Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and (note:)The dry part: now that part of the earth is called dry which the Lord has given to us to live upon.(:note) land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
geneva@Matthew:23:39 @ For I say vnto you, ye shall not see mee henceforth till that ye say, Blessed is he that commeth in the Name of the Lord.
geneva@Matthew:24:6 @ And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all [these things] must come to pass, but the (note:)That is, when those things are fulfilled, yet the end will not come.(:note) end is not yet.
geneva@Matthew:24:27 @ For as the lightning commeth out of the East, and is seene into the West, so shall also the coming of the Sonne of man be.
geneva@Matthew:24:30 @ And then shall appear the (note:)The exceeding glory and majesty, which will bear witness that Christ the Lord of heaven and earth draws near to judge the world.(:note) sign of the Son of man in heaven: and then shall all the All nations, and he alludes to the dispersion which we read of in (Genesis 10-11), or to the dividing of the people of Israel. tribes of the earth They will be in such sorrow, that they will strike themselves: and it is transferred to the mourning. mourn, and they shall see the Son of man Sitting upon the clouds, as he was taken up into heaven. coming in the clouds of heaven with power and great glory.
geneva@Matthew:24:33 @ So likewise ye, when ye see all these things, know that the kingdom of God is nere, eue at ye doores.
geneva@Matthew:25:21 @ His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: (note:)Come and receive the fruit of my goodness: now the Lord's joy is doubled; see (Joh_15:11): that my joy may remain in you, and your joy be fulfilled.(:note) enter thou into the joy of thy lord.
geneva@Matthew:26:39 @ And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, (note:)Let it pass me, and not touch me.(:note) let this That is, which is at hand, and is offered and prepared for me: an idiom which the Hebrews use for the wrath of God, and the punishment he sends. {{See Mat_20:22}}. cup pass from me: nevertheless not as I will, but as thou [wilt].
geneva@Matthew:26:58 @ But Peter followed him afar off unto the high priest's (note:)The word used here properly denotes an open large room in the front of a house, as we see in kings' palaces and noblemen's houses: we call it a court, for it is open to the air, and by the use of synecdoche, is understood to mean the house itself.(:note) palace, and went in, and sat with the servants, to see the end.
geneva@Matthew:26:64 @ Jesus saith unto him, Thou hast said: nevertheless I say unto you, (note:)This word distinguishes his first coming from the latter.(:note) Hereafter shall ye see the Son of man sitting Sitting with God in like and equal honour at the right hand of his power, that is, in greatest power: for the right hand signifies among the Hebrews that which is mighty and of great power. on the right hand of power, and coming in the Clouds of heaven; see above in (Mat_24:30). clouds of heaven.
geneva@Matthew:27:4 @ Saying, I haue sinned, betraying the innocent bloud. But they sayde, What is that to vs? see thou to it.
geneva@Matthew:27:49 @ Other said, Let be: let vs see, if Elias wil come and saue him.
geneva@Matthew:28:1 @ In (note:)Christ, having routed death in the tomb, rises by his own power, as the angel immediately witnesses.(:note) the At the going out of the sabbath, that is, about daybreak after the Roman manner of telling time, which considers the natural day to be from the rising of the sun to the next sunrise: and not as the Hebrews, which count from evening to evening. end of the sabbath, as it When the morning of the first day after the sabbath began to dawn: and that first day is the same as that which we now call Sunday, or the Lord's day. began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.
geneva@Matthew:28:5 @ And the angel answered and said unto the women, Fear not (note:)The word «ye» is spoken with force to indicate that it was the women to whom he was speaking, as the soldiers were also afraid.(:note) ye: for I know that ye seek Jesus, which was crucified.
geneva@Matthew:28:6 @ He is not here, for he is risen; as he saide: come, see the place where the Lord was laid,
geneva@Matthew:28:7 @ And go quickly, & tel his disciples that he is risen fro ye dead: & behold, he goeth before you into Galile: there ye shall see him: loe, I haue told you.
geneva@Matthew:28:10 @ Then said Iesus vnto them, Be not afraide. Goe, and tell my brethren, that they goe into Galile, and there shall they see me.
geneva@Mark:1:11 @ And there came a voice from heaven, [saying], Thou art my beloved Son, in whom I am (note:){{See Mat_3:17}}(:note) well pleased.
geneva@Mark:1:26 @ And when the unclean spirit (note:)See below, (Mar_9:20).(:note) had torn him, and cried with a loud voice, he came out of him.
geneva@Mark:1:37 @ And when they had found him, they sayde vnto him, All men seeke for thee.
geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
geneva@Mark:3:32 @ And the people sate about him, and they said vnto him, Beholde, thy mother, and thy brethren seeke for thee without.
geneva@Mark:4:12 @ That they seeing, may see, and not discerne: and they hearing, may heare, and not vnderstand, least at any time they should turne, and their sinnes should be forgiuen them.
geneva@Mark:4:15 @ And these are they that receiue the seede by the wayes side, in whome the worde is sowen: but when they haue heard it, Satan commeth immediatly, and taketh away the worde that was sowen in their heartes.
geneva@Mark:4:16 @ And likewise they that receiue the seede in stony ground, are they, which whe they haue heard the word, straightwayes receiue it with gladnesse.
geneva@Mark:4:18 @ Also they that receiue the seede among the thornes, are such as heare the word:
geneva@Mark:4:20 @ But they that haue receiued seede in good ground, are they that heare the worde, and receiue it, and bring foorth fruite: one corne thirtie, another sixtie, and some an hundreth.
geneva@Mark:4:27 @ And (note:)That is, when he has finished sowing should wait both day and night not doubting that the seed should spring forth, which grows both by day and night.(:note) should sleep, and rise night and day, and the seed should spring and grow up, he It is the duty of the ministers to work the ground with all diligence, and accredit the success to God: for the mighty work of the seed coming to blade and ear is mysterious, and is only known by the fruit that comes. knoweth not how.
geneva@Mark:4:31 @ It is like a graine of mustarde seede, which when it is sowen in the earth, is the least of all seedes that be in the earth:
geneva@Mark:5:1 @ And (note:)Many hold the virtue of Christ in admiration, and yet they will not lose even the least thing they have in order to redeem it.(:note) they came over unto the other side of the sea, into the country of the {{See Mat_8:30}} Gadarenes.
geneva@Mark:5:14 @ And the swineheards fled, and told it in the citie, and in the countrey, and they came out to see what it was that was done.
geneva@Mark:5:31 @ And his disciples said vnto him, Thou seest the multitude throng thee, and sayest thou, Who did touche me?
geneva@Mark:5:32 @ And he looked round about, to see her that had done that.
geneva@Mark:6:13 @ And they cast out many devils, and (note:)This oil was a token and a sign of his marvellous virtue: and seeing that the gift of healing has stopped a good while since, the ceremony of anointing which is yet carried on by some is of no purpose.(:note) anointed with oil many that were sick, and healed [them].
geneva@Mark:6:20 @ For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him (note:)The tyrant was very well content to hear sentence pronounced against himself, but the seed fell upon stony places.(:note) gladly.
geneva@Mark:6:39 @ And he commanded them to make all sit down by (note:)Literally, «by banquets», after the manner of the Hebrews who have no distributive words; see (Mar_6:7). Now he calls the rows of the sitters, «banquets».(:note) companies upon the green grass.
geneva@Mark:7:1 @ Then (note:)None resist the wisdom of God more than they that should be wisest, and they resist because of their zeal for their own traditions: for men please themselves in superstition more than in any other thing, that is to say, in a worship of God fondly devised by themselves.(:note) came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
geneva@Mark:7:2 @ And when they saw some of his disciples (note:)Literally, «eat bread»: an idiom which the Hebrews use, understanding bread to represent every type of food.(:note) eat bread with For the Pharisees would not eat their food with unwashed hands, because they thought that their hands were defiled with the common handling of things; (Mat_15:11-12). defiled, that is to say, with unwashen, hands, they found fault.
geneva@Mark:7:3 @ For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, (note:)Observing diligently.(:note) holding the tradition of the elders.
geneva@Mark:7:5 @ Then the Pharisees and scribes asked him, Why (note:)Why live they not? This is a Hebrew idiom: for among them the «way» is taken for «lifestyle».(:note) walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
geneva@Mark:7:27 @ But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast [it] unto the (note:)«Dog» here signifies a little dog, and he uses this term that he may seem to speak more reproachfully.(:note) dogs.
geneva@Mark:8:12 @ And he (note:)These sighs came from the centre of his heart for the Lord was very much moved with the great unbelief of these men.(:note) sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, Literally, «If a sign be given». It is an abbreviated kind of speech very common among the Hebrews; it is the same as when we say, «Let me be taken for a liar», or something similar. And when they speak out the whole, they say, «The Lord do such and such by me.» There shall no sign be given unto this generation.
geneva@Mark:8:18 @ Haue yee eyes, and see not? and haue yee eares, and heare not? and doe ye not remember?
geneva@Mark:8:24 @ And he looked up, and said, I (note:)He perceived men moving but at the same time could not discern their bodies.(:note) see men as trees, walking.
geneva@Mark:8:25 @ After that he put [his] hands again upon his eyes, and made him (note:)He commanded him to try again, to determine whether or not he could indeed see well.(:note) look up: and he was restored, and saw every man clearly.
geneva@Mark:9:1 @ And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the (note:)When he will begin his kingdom through the preaching of the gospel: that is to say, after the resurrection.(:note) kingdom of God come with power.
geneva@Mark:12:14 @ And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou (note:)You do not judge by the outward appearance, so that the truth is therefore not darkened by any means at all.(:note) regardest not the person of men, but teachest the The way by which we come to see God. way of God in truth: Is it lawful to give tribute to Caesar, or not?
geneva@Mark:12:15 @ Should we giue it, or should we not giue it? But he knew their hypocrisie, and said vnto them, Why tempt ye me? Bring me a peny, that I may see it.
geneva@Mark:12:19 @ Master, Moses wrote vnto vs, If any mans brother die, and leaue his wife, and leaue no children, that his brother should take his wife, and rayse vp seede vnto his brother.
geneva@Mark:13:1 @ And (note:)The destruction of the temple, city, and whole nation is foretold, and the troubles of the Church: but yet there are many comforts added, and last of all, the end of the world is described.(:note) as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings [are here]!
geneva@Mark:13:2 @ Then Iesus answered and saide vnto him, Seest thou these great buildings? There shall not be left one stone vpon a stone, that shall not be throwen downe.
geneva@Mark:13:11 @ But when they shall lead [you], and deliver you up, (note:)We are not forbidden to think beforehand, but we are willed to beware of that pensive carefulness by which men discourage themselves, which proceeds from distrust and lack of confidence and sure hope of God's assistance. {{See Mat_6:27}}(:note) take no thought beforehand what ye shall speak, neither By any kind of made-up and cunning type of story to tell. do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
geneva@Mark:13:14 @ But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, (note:)When the heathen and profane people shall not only enter into the temple, and defile both it and the city, but also completely destroy it.(:note) standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
geneva@Mark:13:26 @ And then shall they see the Sonne of man comming in ye cloudes, with great power & glory.
geneva@Mark:13:29 @ So in like maner, when ye see these things come to passe, knowe that the kingdom of God is neere, euen at the doores.
geneva@Mark:14:62 @ And Iesus said, I am he, and yee shall see the Sonne of man sitte at the right hande of the power of God, and come in the clouds of heauen.
geneva@Mark:15:32 @ Let Christ the King of Israel nowe come downe from the crosse, that we may see, and beleeue. They also that were crucified with him, reuiled him.
geneva@Mark:15:36 @ And one ranne, and filled a spondge full of vineger, and put it on a reede, and gaue him to drinke, saying, Let him alone: let vs see if Elias will come, and take him downe.
geneva@Mark:16:6 @ But he said vnto them, Be not so troubled: ye seeke Iesus of Nazareth, which hath bene crucified: he is risen, he is not here: behold the place where they put him.
geneva@Mark:16:7 @ But goe your way, and tell his disciples, and Peter, that he will goe before you into Galile: there shall ye see him, as he said vnto you.
geneva@Luke:1:3 @ It seemed good to me also, having had perfect understanding of all things (note:)Luke began his gospel a great deal further in the past than the others did.(:note) from the very first, to write unto thee in order, It is «most mighty», and therefore Theophilus was a very honourable man, and in a place of great dignity. most excellent Theophilus,
geneva@Luke:1:17 @ And he shall go (note:)As they used to go before kings, and when you see them, you know the king is not far off.(:note) before him This is spoken by the figure of speech metonymy, taking the spirit for the gift of the spirit; as you would say, the cause of that which comes from the cause. in the spirit and power of Elias, to turn the By the figure of speech synecdoche he shows that he will take away all types of enmities which used to breed great troubles and turmoils among men. hearts of the fathers to the children, and the disobedient to the Wisdom and goodness are two of the main causes which make men revere and honour their fathers. wisdom of the just; to make ready a people prepared for the Lord.
geneva@Luke:1:22 @ And when hee came out, hee coulde not speake vnto them: then they perceiued that hee had seene a vision in the Temple: For he made signes vnto them, and remained domme.
geneva@Luke:1:34 @ Then said Mary unto the angel, (note:)The greatness of the matter causes the virgin to ask this question, not that she distrusted by any means at all, for she asks only of the manner of the conceiving, so that it is plain she believed all the rest.(:note) How shall this be, seeing So speak the Hebrews, signifying by this modest kind of speech the company of man and wife together, and this is the meaning of it: how will this be, for as I will be Christ's mother I am very sure I will not know any man: for the godly virgin had learned by the prophets that the Messiah would be born of a virgin. I know not a man?
geneva@Luke:1:55 @ As he (note:)Promised.(:note) spake to our fathers, to Abraham, and to his seed for ever.
geneva@Luke:1:69 @ And hath raised up an (note:)This word «horn», in the Hebrew language, signifies strength, and it is a metaphor taken from beasts that fight with their horns: And by raising up the might of Israel is meant that the kingdom of Israel was defended, and the enemies of it laid on the ground, even then when the strength of Israel seemed to be utterly gone.(:note) horn of salvation for us in the house of his servant David;
geneva@Luke:2:15 @ And it came to passe whe the Angels were gone away from them into heauen, that the shepheards sayde one to another, Let vs goe then vnto Beth-leem, and see this thing that is come to passe which the Lord hath shewed vnto vs.
geneva@Luke:2:17 @ And when they had seene it, they published abroade the thing, that was tolde them of that childe.
geneva@Luke:2:20 @ And the shepheardes returned glorifiyng and praising God, for all that they had heard and seene as it was spoken vnto them.
geneva@Luke:2:26 @ And it was declared to him from God by the holy Ghost, that he shoulde not see death, before he had seene that Anointed of the Lord.
geneva@Luke:2:30 @ For (note:)That is, for I have seen with my very eyes: for he saw before in mind, as it is said of Abraham, «He saw my day and rejoiced.»(:note) mine eyes have seen thy That in which your salvation is contained. salvation,
geneva@Luke:3:6 @ And all flesh shall see the saluation of God.
geneva@Luke:4:7 @ If thou therefore wilt worship me, all shall be (note:)Out of a high place, from which would be seen a good and first-class country, and thus the devil showed him all countries.(:note) thine.
geneva@Luke:4:25 @ But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the (note:)Land of Israel; {{See Mar_15:33}}.(:note) land;
geneva@Luke:5:1 @ And (note:)Christ reveals to the four disciples whom he had taken unto himself the office of the apostleship, which would be committed unto them in the future.(:note) it came to pass, that, as the people Did as it were lie upon him, so desirous were they both to see him and hear him, and therefore he taught them out of a ship. pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
geneva@Luke:5:26 @ And they were all amased, & praysed God, and were filled with feare, saying, Doutlesse we haue seene strange things to day.
geneva@Luke:6:1 @ And (note:)Christ shows against the superstitious, who dwell on every trifling matter, that the law of the very sabbath was not given to be kept without exception: much less that the salvation of man should consist in the outward keeping of it.(:note) it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples Epiphanius notes well in his treatise, where he refutes Ebion, that the time when the disciples plucked the ears of the corn was in the feast of unleavened bread. Now, in those feasts which were kept over a period of many days, as the feast of tabernacles and passover, their first day and the last were very solemn; see (Leviticus. strkjv@23:1-44). Luke then fitly calls the last day the second sabbath, though Theophylact understands it to be any of the sabbaths that followed the first. plucked the ears of corn, and did eat, rubbing [them] in [their] hands.
geneva@Luke:6:32 @ For if ye love them which love you, (note:)What is there in this your work that is to be accounted of? For if you look to have reward by loving, seek those rewards which are indeed rewards: love your enemies, and so will you show to the world that you look for those rewards which come from God.(:note) what thank have ye? for sinners also love those that love them.
geneva@Luke:6:42 @ Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
geneva@Luke:7:3 @ And when he heard of Iesus, hee sent vnto him the Elders of the Iewes, beseeching him that he would come, and heale his seruant.
geneva@Luke:7:22 @ And Iesus answered, and saide vnto them, Goe your wayes and shewe Iohn, what things ye haue seene and heard: that the blinde see, the halt goe, the lepers are cleansed, the deafe heare, the dead are raised, and the poore receiue the Gospel.
geneva@Luke:7:25 @ But what went ye out to see? A man clothed in soft rayment? Beholde, they which are gorgeously apparelled, and liue delicately, are in Kings courtes.
geneva@Luke:7:26 @ But what went ye foorth to see? A Prophet? Yea, I say to you, and greater then a Prophet.
geneva@Luke:7:30 @ But the Pharisees and lawyers rejected the counsel of God (note:)To their own hurt.(:note) against themselves, being not baptized of him.
geneva@Luke:7:44 @ Then he turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, and thou gauest mee no water to my feete: but she hath washed my feete with teares, and wiped them with the heares of her head.
geneva@Luke:7:47 @ Wherefore I say unto thee, Her sins, which are many, are forgiven; (note:)That is, says Theophylact, she has shown her faith abundantly: and Basil in his «Sermon of Baptism» says, «He that owes much has much forgiven him, that he may love much more». And therefore Christ's saying is so plain in light of this that it is a wonder to see the enemies of the truth so badly distort and misinterpret this place in such a thorough manner in order to establish their meritorious works: for the greater sum a man has forgiven him, the more he loves him that has been so gracious to him. And this woman shows by deeds of love how great the benefit was she had received: and therefore the charity that is here spoken of is not to be taken as the cause of her forgiveness, but as a sign of it: for Christ does not say as the Pharisees did that she was a sinner, but bears her witness that the sins of her past life are forgiven her.(:note) for she loved much: but to whom little is forgiven, [the same] loveth little.
geneva@Luke:8:5 @ A sower went out to sowe his seede, and as he sowed, some fell by the wayes side, and it was troden vnder feete, and the foules of heauen deuoured it vp.
geneva@Luke:8:10 @ And he said, Unto you it is given to know the (note:)Those things are called secret which may not be uttered: for the word used here is equivalent to our saying, «to hold a man's peace».(:note) mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
geneva@Luke:8:11 @ The parable is this, The seede is the worde of God.
geneva@Luke:8:15 @ But that on the good ground are they, which in an (note:)Who seek not only to seem to be such, but are indeed so: so that this word «honest» refers to the outward life, and the word «good» refers to the good gifts of the mind.(:note) honest and good heart, having heard the word, With much difficulty, for the devil and the flesh fight against the Spirit of God, who is a new guest. keep [it], and bring forth fruit with patience.
geneva@Luke:8:20 @ And it was tolde him by certaine which said, Thy mother and thy brethren stand without, and would see thee.
geneva@Luke:8:28 @ And when he sawe Iesus, he cryed out and fell downe before him, and with a loude voyce sayd, What haue I to doe with thee, Iesus the Sonne of God the most High? I beseech thee torment me not.
geneva@Luke:8:35 @ Then they came out to see what was done, and came to Iesus, and found the man, out of whom the deuils were departed, sitting at the feete of Iesus, clothed, and in his right minde: and they were afrayd.
geneva@Luke:8:55 @ And her spirit came again, and she (note:)The corpse was lying there, and then the young girl received life, and rose out of the bed, that all the world might see that she was not only restored to life, but also void of all sickness.(:note) arose straightway: and he commanded to give her meat.
geneva@Luke:9:9 @ Then Herod sayd, Iohn haue I beheaded: who then is this of whome I heare such things? And he desired to see him.
geneva@Luke:9:27 @ And I tell you of a suretie, there be some standing here, which shall not taste of death, till they haue seene the kingdome of God.
geneva@Luke:9:36 @ And when the voice was past, Jesus was found alone. And they kept [it] close, and told no man in (note:)Until Christ was risen again from the dead.(:note) those days any of those things which they had seen.
geneva@Luke:9:38 @ And beholde, a man of the companie cried out, saying, Master, I beseech thee, beholde my sonne: for he is all that I haue.
geneva@Luke:10:24 @ For I tell you that many Prophets and Kings haue desired to see those things, which ye see, and haue not seene them: and to heare those things which ye heare, and haue not heard them.
geneva@Luke:11:9 @ And I say vnto you, Aske, and it shall be giuen you: seeke, and yee shall finde: knocke, and it shalbe opened vnto you.
geneva@Luke:11:10 @ For euery one that asketh, receiueth: and he that seeketh, findeth: & to him that knocketh, it shalbe opened.
geneva@Luke:11:16 @ And others tempted him, seeking of him a signe from heauen.
geneva@Luke:11:20 @ But if I with the (note:)That is, by the power of God: so it says in {{See Exo_8:19}}.(:note) finger of God cast out devils, no doubt the kingdom of God is come upon you.
geneva@Luke:11:29 @ And when the people were gathered thicke together, he began to say, This is a wicked generation: they seeke a signe, and there shall no signe be giuen them, but the signe of Ionas the Prophet.
geneva@Luke:11:54 @ Laying wait for him, and seeking to catche some thing of his mouth, whereby they might accuse him.
geneva@Luke:12:1 @ In (note:)The faithful teachers of God's word, who are appointed by him for his people, must both take good heed of those who corrupt the purity of doctrine with smooth speech, and also take pains through the help of God to set forth sincere doctrine, openly and without fear.(:note) the mean time, when there were gathered together Literally, «ten thousand of people», a certain number which is given for an uncertain number. an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
geneva@Luke:12:29 @ And seek not ye what ye shall eat, or what ye shall drink, neither (note:)A metaphor taken of things that hang in the air, for those that care too much for this worldly life, and rely upon the arm of man, always have wavering and doubtful minds, swaying sometimes this way, and sometimes that way.(:note) be ye of doubtful mind.
geneva@Luke:12:30 @ For all such things the people of the world seeke for: and your Father knoweth that ye haue neede of these things.
geneva@Luke:12:55 @ And when ye see the South winde blowe, ye say, that it wilbe hoate: & it commeth to passe.
geneva@Luke:13:4 @ Or those eighteen, upon whom the tower in (note:)That is, in the place, or river: for Siloam was a small river from which the conduits of the city came; see (Joh_9:7; Isa_8:6); and therefore it was a tower or a castle, built upon the conduit side, which fell down suddenly and killed some.(:note) Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
geneva@Luke:13:7 @ Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why (note:)Make the ground barren in that part which is otherwise good for vines.(:note) cumbereth it the ground?
geneva@Luke:13:24 @ Striue to enter in at the straite gate: for many, I say vnto you, will seeke to enter in, and shall not be able.
geneva@Luke:13:35 @ Beholde, your house is left vnto you desolate: and verely I tell you, ye shall not see me vntill the time come that ye shall say, Blessed is he that commeth in the Name of the Lord.
geneva@Luke:14:1 @ And (note:)The law of the very sabbath ought not to hinder the offices of charity.(:note) it came to pass, as he went into the house of Either one of the elders, whom they called the sanhedrin, or one of the chiefs of the synagogue: for all the Pharisees were not chief men of the synagogue (Joh_7:48); for this word Pharisee was the name of a sect, though it appears by viewing the whole history of the matter that the Pharisees had much authority. one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
geneva@Luke:15:8 @ Either what woma hauing ten groates, if she lose one groate, doth not light a candle, & sweepe the house, and seeke diligently till shee finde it?
geneva@Luke:16:1 @ And he said also unto his disciples, (note:)Seeing that men often purchase friendship for themselves at the expense of others, we are to be ashamed if we do not please the Lord or procure the good will of our neighbours with the goods which the Lord has bestowed on us freely and liberally, making sure that by this means riches, which are often occasions of sin, are used for another end and purpose.(:note) There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
geneva@Luke:16:23 @ And in hell (note:)Heavenly and spiritual things are expressed and set forth using language fit for our senses.(:note) he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
geneva@Luke:17:6 @ And the Lord said, If ye had faith as (note:)If you had no more faith, but the quantity of the grain of mustard seed.(:note) a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
geneva@Luke:17:33 @ Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall (note:)That is, will save it, as Matthew expounds it: for the life that is spoken of here is everlasting salvation.(:note) preserve it.
geneva@Luke:18:7 @ And shall not God avenge his own elect, which cry day and night unto him, though (note:)Though he seems slow in avenging the harm done to his own.(:note) he bear long with them?
geneva@Luke:18:13 @ And the publican, standing (note:)Far from the Pharisee in a lower place.(:note) afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
geneva@Luke:18:34 @ And they understood (note:)By this we see how ignorant the disciples were.(:note) none of these things: and this saying was hid from them, neither knew they the things which were spoken.
geneva@Luke:19:1 @ And (note:)Christ especially guides by his grace those who seem to be furthest from it.(:note) [Jesus] entered and passed through Jericho.
geneva@Luke:19:2 @ And, behold, [there was] a man named Zacchaeus, which was the (note:)The overseer and head of the publicans who were there together: for the publicans were divided into companies, as we may gather from many places in the orations of Cicero.(:note) chief among the publicans, and he was rich.
geneva@Luke:19:3 @ And he sought to see Iesus, who hee should be, and coulde not for the preasse, because he was of a lowe stature.
geneva@Luke:19:4 @ Wherefore he ranne before, and climed vp into a wilde figge tree, that he might see him: for he should come that way.
geneva@Luke:19:10 @ For the Sonne of man is come to seeke, and to saue that which was lost.
geneva@Luke:19:37 @ And when he was nowe come neere to the going downe of the mount of Oliues, the whole multitude of the disciples began to reioyce, and to prayse God with a loude voyce, for all the great workes that they had seene,
geneva@Luke:20:1 @ And (note:)The Pharisees, being overcome with the truth of Christ's doctrine, propose a question about his outward calling, and are overcome by the witness of their own conscience.(:note) it came to pass, [that] on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon [him] with the elders,
geneva@Luke:20:13 @ Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.
geneva@Luke:20:28 @ Saying, Master, Moses wrote vnto vs, If any mans brother die hauing a wife, and hee die without children, that his brother should take his wife, and raise vp seede vnto his brother.
geneva@Luke:20:44 @ Seeing Dauid called him Lord, howe is he then his sonne?
geneva@Luke:21:27 @ And then shall they see the Sonne of man come in a cloude, with power and great glory.
geneva@Luke:21:30 @ When they nowe shoote foorth, ye seeing them, knowe of your owne selues, that sommer is then neere.
geneva@Luke:21:31 @ So likewise yee, when yee see these thinges come to passe, knowe ye that the kingdome of God is neere.
geneva@Luke:22:44 @ And being in an (note:)This agony shows that Christ struggled hard and was in great distress: for Christ struggled hard not only with the fears of death as other men do (for in this regard many martyrs might seem more constant then Christ), but also with the fearful judgment of his angry Father, which is the most fearful thing in the world: and this was because he took the burden of all our sins upon himself.(:note) agony he prayed more earnestly: and his sweat was as it were great These do not only show that Christ was true man, but also other things which the godly have to consider of, in which the secret of the redemption of all mankind is contained in the Son of God when he debased himself to the state of a servant: such things as these no man can sufficiently declare. drops of blood falling down to the ground.
geneva@Luke:23:8 @ And when Herod sawe Iesus, hee was exceedingly glad: for he was desirous to see him of a long season, because he had heard many things of him, and trusted to haue seene some signe done by him.
geneva@Luke:23:40 @ But the other answered, and rebuked him, saying, Fearest thou not God, seeing thou art in the same condemnation?
geneva@Luke:24:5 @ And as they were afraide, & bowed downe their faces to the earth, they sayd to them, Why seeke ye him that liueth, among the dead?
geneva@Luke:24:11 @ But their wordes seemed vnto them, as a fained thing, neither beleeued they them.
geneva@Luke:24:23 @ And when they found not his body, they came, saying, that they had also seene a vision of Angels, which sayd, that he was aliue.
geneva@Luke:24:37 @ But they were abashed and afraide, supposing that they had seene a spirit.
geneva@Luke:24:39 @ Beholde mine handes and my feete: for it is I my selfe: handle me, and see: for a spirit hath not flesh and bones, as ye see me haue.
geneva@John:1:21 @ And they asked him, What then? Art thou Elias? And he saith, (note:)The Jews thought that Elias would come again before the days of the Messiah, and they took as the basis of their opinion (Mal_4:5), which is to be understood as referring to John, see (Mat_11:14). And yet John denies that he is Elias, answering their question just as they meant it.(:note) I am not. Art thou They are inquiring about some great prophet, and not about Christ, for John denied before that he is Christ, for they thought that some great prophet would be sent like Moses, using to support this position (Deu_18:15), which is to be understood to refer to all the company of the prophets and ministers, which have been and shall be to the end, and especially of Christ who is the head of all prophets. that prophet? And he answered, No.
geneva@John:1:26 @ John answered them, saying, I baptize with water: but there standeth one (note:)Whom all the world sees, and sees even amongst you.(:note) among you, whom ye know not;
geneva@John:1:33 @ And I knewe him not: but he that sent me to baptize with water, he saide vnto me, Vpon whom thou shalt see that Spirit come downe, and tary still on him, that is he which baptizeth with the holy Ghost.
geneva@John:1:38 @ Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) (note:)Where is your lodging?(:note) where dwellest thou?
geneva@John:1:39 @ He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the (note:)It was getting later in the night.(:note) tenth hour.
geneva@John:1:50 @ Iesus answered, and sayde vnto him, Because I sayde vnto thee, I sawe thee vnder the figtree, beleeuest thou? thou shalt see greater things then these.
geneva@John:1:51 @ And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God (note:)These words signify the power of God which would appear in Christ's ministry by the angels serving him as the head of the Church.(:note) ascending and descending upon the Son of man.
geneva@John:3:1 @ There (note:)There are none sometimes more unlearned than the learned, but the learned as well as the unlearned must desire wisdom from Christ only.(:note) was a man of the Pharisees, named Nicodemus, a A man of great estimation and a ruler amongst the Jews. ruler of the Jews:
geneva@John:3:11 @ Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our (note:)You handle doubtful things even though you have no solid basis for believing them, and yet men believe you: but I teach those things that are of a truth and well known, and you do not believe me.(:note) witness.
geneva@John:3:32 @ And what he hath (note:)What he knows fully and perfectly.(:note) seen and heard, that he testifieth; and That is, very few. no man receiveth his testimony.
geneva@John:3:36 @ He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not (note:)Shall not enjoy.(:note) see life; but the wrath of God abideth on him.
geneva@John:4:1 @ When (note:)This balance is to be kept in doing our duty, that neither by fear are we terrified from going forward, and neither by rashness procure or bring dangers upon ourselves.(:note) therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
geneva@John:4:19 @ The woman saide vnto him, Sir, I see that thou art a Prophet.
geneva@John:4:23 @ But the hour cometh, and now is, when the true worshippers shall worship the Father in (note:)This word «spirit» is to be taken here as it is set against that commandment which is called carnal in (Heb_7:16), as the commandment is considered in itself: and so he speaks of «truth» not as we set it against a lie, but as we take it in respect of the outward ceremonies of the law, which only shadowed that which Christ indeed performed.(:note) spirit and in truth: for the Father seeketh such to worship him.
geneva@John:4:29 @ Come, see a man which hath tolde me all things that euer I did: is not he that Christ?
geneva@John:4:45 @ Then when he was come into Galile, the Galileans receiued him, which had seene all the things that he did at Hierusalem at the feast: for they went also vnto the feast.
geneva@John:4:48 @ Then saide Iesus vnto him, Except ye see signes and wonders, ye will not beleeue.
geneva@John:5:19 @ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing (note:)Not only without his Father's authority, but also without his mighty working and power.(:note) of himself, but what he This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things, but yet nonetheless, when he says he works with his Father, he confirms his Godhead. seeth the Father do: for what things soever he doeth, these also doeth the Son In like sort, jointly and together. Not because the Father does some things, and then the Son works after him and does the same, but because the might and power of the Father and the Son work equally and jointly together. likewise.
geneva@John:5:31 @ If I bear witness of myself, my witness is not (note:)Faithful, that is, worthy to be credited; see (Joh_8:14).(:note) true.
geneva@John:5:37 @ And the Father himselfe, which hath sent me, beareth witnesse of me. Ye haue not heard his voyce at any time, neither haue ye seene his shape.
geneva@John:5:44 @ How can ye beleeue, which receiue honour one of another, and seeke not the honour that commeth of God alone?
geneva@John:6:14 @ Then the men, when they had seene the miracle that Iesus did, saide, This is of a trueth that Prophet that should come into the world.
geneva@John:6:24 @ Nowe when the people sawe that Iesus was not there, neither his disciples, they also tooke shipping, and came to Capernaum, seeking for Iesus.
geneva@John:6:36 @ But I said vnto you, that ye also haue seene me, and beleeue not.
geneva@John:6:38 @ For I came down from heaven, not to do mine (note:)See above in (Joh_5:22).(:note) own will, but the will of him that sent me.
geneva@John:6:40 @ And this is the will of him that sent me, that every one which (note:)Seeing and believing are joined together: for there is another type of seeing which is general, which the demons have, for they see: but here he speaks about that type of seeing which properly belongs to the elect.(:note) seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
geneva@John:6:45 @ It is written in the (note:)In the book of the prophets, for the Old Testament was divided by them into three general parts: into the law, the prophets, and the holy writings.(:note) prophets, And they shall be all That is, they will be children of the Church, for so the prophet Isaiah expounds it in (Isa_54:13); that is to say, ordained to life, {{See Act_13:48}}, and therefore the knowledge of the heavenly truth is the gift and work of God, and does not rest in any power of man. taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
geneva@John:6:46 @ Not that any man hath seen the Father, (note:)If only the Son has seen the Father, then it is only he that can truly teach us and instruct us.(:note) save he which is of God, he hath seen the Father.
geneva@John:6:62 @ What then if yee should see that Sonne of man ascend vp where he was before?
geneva@John:7:4 @ For there is no man that doeth any thing secretely, and hee himselfe seeketh to be famous. If thou doest these things, shewe thy selfe to the worlde.
geneva@John:7:15 @ And the Iewes marueiled, saving, Howe knoweth this man the Scriptures, seeing that hee neuer learned!
geneva@John:7:34 @ Ye shall seeke me, and shall not finde me, and where I am, can ye not come.
geneva@John:7:36 @ What saying is this that hee saide, Ye shall seeke mee, and shall not finde mee? and where I am, cannot ye come?
geneva@John:7:38 @ He that believeth on me, as the (note:)The scripture being referred to is not found anywhere word for word, but rather Christ seems to be referring to many different places where mention is made of the gifts of the Holy Spirit; see (Joe_2:28-29; Isa_44:3) and especially (Isa_55:1-13).(:note) scripture hath said, out of his belly shall flow rivers of living water.
geneva@John:7:39 @ (But this spake he of the Spirit, which they that believe on him should receive: for the (note:)What is meant by the Holy Spirit he expressed a little before, speaking of the Spirit which they that believed in him should receive. So that by the name of Holy Spirit are meant the powers and mighty workings of the Holy Spirit.(:note) Holy Ghost was not yet [given]; because that Jesus was not yet That is, those things were not yet seen and perceived which were to show and set forth the glory of the only begotten. glorified.)
geneva@John:7:42 @ Saith not the Scripture that that Christ shall come of the seede of Dauid, and out of the towne of Beth-leem, where Dauid was?
geneva@John:8:38 @ I speake that which I haue seene with my Father: and ye doe that which ye haue seene with your father.
geneva@John:8:50 @ And I seek not mine own glory: there is one (note:)That is, that will avenge both your despising of me and of him.(:note) that seeketh and judgeth.
geneva@John:8:57 @ Then sayd ye Iewes vnto him, Thou art not yet fiftie yeere olde, & hast thou seene Abraham?
geneva@John:9:3 @ Jesus answered, (note:)Christ reasons here as his disciples thought, who presupposed that no diseases came except for the reason of sins: as a result of this he answers that there was another cause of this man's blindness, and that was in order that God's work might be seen.(:note) Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
geneva@John:9:7 @ And sayd vnto him, Go wash in the poole of Siloam (which is by interpretation, Sent.) He went his way therefore, and washed, and came againe seeing.
geneva@John:9:10 @ Therefore said they unto him, How were thine eyes (note:)This is a Hebrew idiom, for they call a man's eyes shut when they cannot receive any light: and therefore blind men who are made to see are said to have their eyes opened.(:note) opened?
geneva@John:9:15 @ Then againe the Pharises also asked him, how he had receiued sight; hee sayd vnto them, He layd clay vpon mine eyes, & I washed, and doe see.
geneva@John:9:19 @ And they asked them, saying, Is this your sonne, whom ye say was borne blinde? How doeth he nowe see then?
geneva@John:9:21 @ But by what meanes hee nowe seeth, we know not: or who hath opened his eyes, can we not tell: he is olde ynough: aske him: hee shall answere for himselfe.
geneva@John:9:25 @ Then he answered, and sayd, Whether hee be a sinner or no, I can not tell: one thing I know, that I was blinde, and nowe I see.
geneva@John:9:37 @ And Iesus sayd vnto him, Both thou hast seene him, and he it is that talketh with thee.
geneva@John:9:41 @ Iesus sayd vnto them, If ye were blinde, ye should not haue sinne: but nowe ye say, We![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}