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geneva@Matthew:6:18 @ That thou seeme not vnto men to fast, but vnto thy Father which is in secret: and thy Father which seeth in secret, will rewarde thee openly.

geneva@Matthew:7:1 @ Judge (note:)We ought to find fault with one another, but we must beware we do not do it without cause, or to seem holier than others or because of hatred of others.(:note) not, that ye be not judged.

geneva@Matthew:7:23 @ And then will I profess unto them, (note:)This is not of ignorance, but because he will cast them away.(:note) I never knew you: depart from me, You that are given to all kinds of wickedness, and seem to make an art of sin. ye that work iniquity.

geneva@Matthew:22:19 @ Shew me the tribute money. And they brought unto him a (note:)Before (Mat_17:24) there is mention made of a didrachma, and here of a penny, whereas a didrachma is more by the seventh part then a penny: so that there seems to be an inconsistency in these two places: but they may easily be reconciled in this way: The penny was paid to the Romans for tribute, according to the proportion they were rated at, and the drachma was payed by everyone to the Temple, which also the Romans took to themselves when they had subdued India.(:note) penny.

geneva@Matthew:23:10 @ Neither be ye called (note:)It seems that the scribes hunted very greatly after such titles, these scribes being the ones whom he called blind guides in (Mat_23:16).(:note) masters: for one is your Master, [even] Christ.

geneva@Matthew:23:12 @ And whosoever (note:)He seems to allude to the position of the rabbis, for rabbi signifies one that is in a high position.(:note) shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

geneva@Mark:7:27 @ But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast [it] unto the (note:)«Dog» here signifies a little dog, and he uses this term that he may seem to speak more reproachfully.(:note) dogs.

geneva@Luke:1:3 @ It seemed good to me also, having had perfect understanding of all things (note:)Luke began his gospel a great deal further in the past than the others did.(:note) from the very first, to write unto thee in order, It is «most mighty», and therefore Theophilus was a very honourable man, and in a place of great dignity. most excellent Theophilus,

geneva@Luke:1:69 @ And hath raised up an (note:)This word «horn», in the Hebrew language, signifies strength, and it is a metaphor taken from beasts that fight with their horns: And by raising up the might of Israel is meant that the kingdom of Israel was defended, and the enemies of it laid on the ground, even then when the strength of Israel seemed to be utterly gone.(:note) horn of salvation for us in the house of his servant David;

geneva@Luke:8:15 @ But that on the good ground are they, which in an (note:)Who seek not only to seem to be such, but are indeed so: so that this word «honest» refers to the outward life, and the word «good» refers to the good gifts of the mind.(:note) honest and good heart, having heard the word, With much difficulty, for the devil and the flesh fight against the Spirit of God, who is a new guest. keep [it], and bring forth fruit with patience.

geneva@Luke:18:7 @ And shall not God avenge his own elect, which cry day and night unto him, though (note:)Though he seems slow in avenging the harm done to his own.(:note) he bear long with them?

geneva@Luke:19:1 @ And (note:)Christ especially guides by his grace those who seem to be furthest from it.(:note) [Jesus] entered and passed through Jericho.

geneva@Luke:22:44 @ And being in an (note:)This agony shows that Christ struggled hard and was in great distress: for Christ struggled hard not only with the fears of death as other men do (for in this regard many martyrs might seem more constant then Christ), but also with the fearful judgment of his angry Father, which is the most fearful thing in the world: and this was because he took the burden of all our sins upon himself.(:note) agony he prayed more earnestly: and his sweat was as it were great These do not only show that Christ was true man, but also other things which the godly have to consider of, in which the secret of the redemption of all mankind is contained in the Son of God when he debased himself to the state of a servant: such things as these no man can sufficiently declare. drops of blood falling down to the ground.

geneva@Luke:24:11 @ But their wordes seemed vnto them, as a fained thing, neither beleeued they them.

geneva@John:7:38 @ He that believeth on me, as the (note:)The scripture being referred to is not found anywhere word for word, but rather Christ seems to be referring to many different places where mention is made of the gifts of the Holy Spirit; see (Joe_2:28-29; Isa_44:3) and especially (Isa_55:1-13).(:note) scripture hath said, out of his belly shall flow rivers of living water.

geneva@John:12:32 @ And I, if I be (note:)Christ used a word which has a double meaning, for it signifies either to lift up or to get out of the way: for he intended them to think of his death, but the Jews seemed to take it another way.(:note) lifted up from the earth, will draw Chrysostom and Theophylact say that this word «all» refers to all nations: that is, not only to the Jews. all [men] unto me.

geneva@John:13:4 @ He (note:)In that he is said to rise, it argues that there was a space of time between the ceremony of the passover and this washing of feet, at which time it seems that the Lord's supper was instituted.(:note) riseth from supper, and laid aside his garments; and took a towel, and girded himself.

geneva@John:16:1 @ These (note:)The ministers of the gospel must expect all types of reproaches, not only by those who are open enemies, but even by those also who seem to be of the same household, and the very pillars of the Church.(:note) things have I spoken unto you, that ye should not be offended.

geneva@Acts:5:1 @ But (note:)Luke shows by contrary examples how great a sin hypocrisy is, especially in those who under a false pretence and cloak of zeal seem to shine and be of great importance in the Church.(:note) a certain man named Ananias, with Sapphira his wife, sold a possession,

geneva@Acts:9:7 @ And the men which journeyed with him (note:)Stood still and could not go one step forward, but remained amazed as stood still like statues.(:note) stood speechless, hearing a They heard Paul's voice: for afterwards it is plainly said in (Act_22:9) that they did not hear the voice of the one who spoke. Others, however, try to reconcile these places (which seem to contradict) by saying that the men with Saul heard the sound of a voice, but did not hear it clearly. voice, but seeing no man.

geneva@Acts:10:11 @ And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the (note:)So that it seemed to be a square sheet.(:note) four corners, and let down to the earth:

geneva@Acts:15:25 @ It seemed therefore good to vs, when we were come together with one accord, to send chosen men vnto you, with our beloued Barnabas and Paul,

geneva@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that (note:)An appropriate reward and that which they deserved.(:note) recompence of their error which was meet.

geneva@Romans:2:1 @ Therefore (note:)He convicts those who would seem to be exempt from the rest of men (because they reprehend other men's faults), and says that they are least of all to be excused, for if they were searched well and carefully (as God surely does) they themselves would be found guilty in those things which they reprehend and punish in others: so that in condemning others, they pronounce sentence against themselves.(:note) thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

geneva@1Corinthians:7:26 @ I suppose therefore that (note:)To remain a virgin.(:note) this is good for the For the necessity which the saints are daily subject to, who are continually tossed up and down, so that their estate may seem most unfit for marriage, were it not that the weakness of the flesh forced them to it. present distress, [I say], that [it is] good for a man so to be.

geneva@1Corinthians:10:1 @ Moreover, (note:)He sets out that which he said, laying before them an example of the horrible judgment of God against those who had in effect the very same pledges of the same adoption and salvation that we have. And yet nonetheless when they gave themselves to idol's feasts, they perished in the wilderness, being horribly and manifoldly punished. Now, moreover and besides that these things are fitly spoken against those who frequented idol's feasts, the same also seems to be alleged to this end and purpose, because many men think that those things are not of such great weight that God will be angry with them if they use them. And so they frequent Christian assemblies and are baptized, and receive the communion, and confess Christ.(:note) brethren, I would not that ye should be ignorant, how that all our Paul says this in respect of the covenant, and not in respect of the persons, except generally. fathers were under the cloud, and all passed through the sea;

geneva@1Corinthians:12:22 @ Nay, much more those members of the body, which seem to be (note:)Of the smallest and vilest offices, and therefore mentioned last among the rest.(:note) more feeble, are necessary:

geneva@1Corinthians:13:5 @ Doth (note:)It is not insolent, or reproachful.(:note) not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

geneva@1Corinthians:14:1 @ Follow (note:)He infers now of what he spoke before: therefore seeing charity is the chiefest of all, before all things set it before you as chief and principal. And so esteem those things as most excellent which profit the greater part of men (such as prophecy, that is to say, the gift of teaching and applying the doctrine: which was condemned in respect of other gifts, although it is the chiefest and most necessary for the Church) and not those who for a show seem to be marvellous, as the gifts of tongues. This was when a man was suddenly endowed with the knowledge of many tongues, which made men greatly amazed and yet of itself was not greatly of any use, unless there was an interpreter.(:note) after charity, and desire spiritual [gifts], but rather that ye may What prophecy is he shows in the third verse. prophesy.

geneva@2Corinthians:10:2 @ But I beseech [you], that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked (note:)As though I had no other aid and help than that which outwardly I seem to have: and therefore Paul contrasts his flesh, that is, his weak condition and state, with his spiritual and apostolic dignity.(:note) according to the flesh.

geneva@2Corinthians:10:9 @ This I say, that I may not seeme as it were to feare you with letters.

geneva@2Corinthians:11:21 @ I speak as concerning (note:)As if he said, «In respect of that reproach which they do to you, which surely is as evil as if they beat you.»(:note) reproach, as though we had been Paul is called weak, in that he seems to be to the Corinthians a vile and abject man, a beggarly craftsman, a most wretched and miserable idiot, whereas in reality God's mighty power was made manifest in that. weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

geneva@Galatians:2:6 @ But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.

geneva@Galatians:2:9 @ And when James, Cephas, and John, who (note:)Whom alone and only these men count for pillars of the Church, and whose name they abuse to deceive you.(:note) seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right They gave us their hand to show that we agreed wholly in the doctrine of the Gospel. hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.

geneva@Galatians:6:3 @ For if any man seeme to himselfe, that he is somewhat, when he is nothing, hee deceiueth himselfe in his imagination.

geneva@1Timothy:6:1 @ Let (note:)He adds also rules for the servant's duty towards their masters: upon which matter there were no doubt many questions asked by those who took occasion by the Gospel to trouble the normal manner of life. And this is the first rule: let servants that have come to the faith and have the unfaithful for their masters, serve them nonetheless with great faithfulness.(:note) as many servants as are under the yoke count their own masters worthy of all honour, The reason: lest God should seem by the doctrine of the Gospel to stir up men to rebellion and all wickedness. that the name of God and [his] doctrine be not blasphemed.

geneva@Philemon:1:14 @ But without thy mind would I do nothing; that thy benefit should not be as it were of (note:)That you might not seem to have lent me your servant on constraint, but willingly.(:note) necessity, but willingly.

geneva@Hebrews:4:1 @ Let vs feare therefore, least at any time by forsaking the promes of entring into his rest, any of you should seeme to be depriued.

geneva@Hebrews:7:27 @ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: (note:)Another argument, which nonetheless he handles afterward: The Levitical priests offered sacrifice after sacrifice, first for themselves, and then for the people. Christ offered not for himself, but for others, not sacrifices, but himself, not repeatedly, but once. This should not seem strange, he says, for they are weak, but this man is consecrated as an everlasting Priest, and that by an oath.(:note) for That sacrifice which he offered. this he did It was done so that it need not be repeated or offered again any more. once, when he offered up himself.

geneva@Hebrews:11:19 @ Accounting that God [was] able to raise [him] up, even from the dead; from (note:)From which death.(:note) whence also he received him in For there was not the true and very death of Isaac, but as it were the death, by means of which he seemed also to have risen again. a figure.

geneva@Hebrews:12:11 @ Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.

geneva@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but (note:)He shows them a remedy against injuries, that is, that they commend their cause to God, by the example of Christ.(:note) committed [himself] to him He seems now to turn his speech to masters, who have also themselves a master and judge in heaven, who will justly avenge the injuries that are done to servants, without any respecting of people. that judgeth righteously:

geneva@2Peter:2:5 @ And spared not the (note:)Which was before the flood: not that God made a new world, but because the world seemed new.(:note) old world, but saved Noah the eighth [person], a For one hundred and twenty years, he did not cease to warn the wicked both by word and deed, of the wrath of God hanging over their heads. preacher of righteousness, bringing in the flood upon the world of the ungodly;

geneva@2Peter:2:13 @ And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots [they are] and blemishes, sporting themselves with their own deceivings (note:)When by being among the Christians in the holy banquets which the Church keeps, they would seem by that to be true members of the Church, yet they are indeed but blots on the Church.(:note) while they feast with you;