NT.filter - geneva time:
geneva@
Matthew:1:11 @ and Josias begat (note:)That is, the captivity fell in the days of Jakim and Jechonias: for Jechonias was born before the carrying away into captivity.(:note) Jechonias and his brethren, at the time of the carrying away of Babylon.
geneva@Matthew:1:25 @ And knew her not (note:)The word «till», in the Hebrew language, gives us to understand that a thing will not come to pass in time to come: as Michal had no children «till» her death day, (2Sa_6:23). And in the last chapter of this evangelist: Behold, I am with you «till» the end of the world.(:note) till she had brought forth her firstborn son: and he called his name JESUS.
geneva@Matthew:2:7 @ Then Herod priuily called the Wisemen, and diligently inquired of them the time of the starre that appeared,
geneva@Matthew:2:16 @ Then Herod, seeing that he was mocked of the Wisemen, was exceeding wroth, and sent foorth, and slew all the male children that were in Beth-leem, and in all the coasts thereof, from two yeere old and vnder, according to the time which he had diligently searched out of the Wisemen.
geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,
geneva@Matthew:4:6 @ And said vnto him, If thou be the Sonne of God, cast thy selfe downe: for it is written, that he wil giue his Angels charge ouer thee, and with their hands they shall lift thee vp, lest at any time thou shouldest dash thy foote against a stone.
geneva@Matthew:4:17 @ From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at (note:)Is come to you.(:note) hand.
geneva@Matthew:8:29 @ And beholde, they cryed out, saying, Iesus the sonne of God, what haue we to do with thee? Art thou come hither to tormet vs before ye time?
geneva@Matthew:9:10 @ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and (note:)The publicans who were placed by the Romans, after that time Judea was brought into the form of a province, to gather the taxes, and therefore by the rest of the Jews they were called sinners, that is to say, very vile men.(:note) sinners came and sat down with him and his disciples.
geneva@Matthew:11:12 @ And from the time of Iohn Baptist hitherto, the kingdome of heauen suffereth violence, and the violent take it by force.
geneva@Matthew:11:25 @ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast (note:)Through the ministry of Christ, who alone shows the truth of all things pertaining to God.(:note) revealed them unto babes.
geneva@Matthew:12:1 @ At (note:)Of the true sanctifying of the sabbath, and the breaking of it.(:note) that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
geneva@Matthew:13:30 @ Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.
geneva@Matthew:14:15 @ And when euen was come, his disciples came to him, saying, This is a desart place, and the time is alreadie past: let the multitude depart, that they may goe into the townes, and bye them vitailes.
geneva@Matthew:14:25 @ And in the (note:)By the fourth watch is meant the time nearer to day break: for in ancient times they divided the night into four watches in which they posted watches.(:note) fourth watch of the night Jesus went unto them, walking on the sea.
geneva@Matthew:15:5 @ But ye say, (note:)The meaning is this: whatever I bestow upon the temple, is to your profit, for it is as good as if I gave it to you, for (as the Pharisees of our time say) it will be meritorious for you: for under this form of religion, they gathered all to themselves, as though he that had given anything to the temple, had done the duty of a child.(:note) Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me;
geneva@Matthew:16:3 @ And in the morning, [It will be] foul weather to day: for the sky is red and lowring. O [ye] hypocrites, ye can discern the (note:)The outward show and countenance, as it were, of all things, is called in the Hebrew language, a face.(:note) face of the sky; but can ye not [discern] the signs of the times?
geneva@Matthew:17:15 @ Lord, have mercy on my son: for he is (note:)They that at certain times of the moon are troubled with the falling sickness, or any other kind of disease: but in this case, we must so understand it, that besides the natural disease he had a demonic derangement.(:note) lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
geneva@Matthew:18:1 @ The same time the disciples came vnto Iesus, saying, Who is the greatest in the kingdome of heauen?
geneva@Matthew:18:16 @ But if he will not hear [thee, then] take with thee one or two more, that in the (note:)That is, by the word and witness; the mouth is sometimes taken for the word of speech, (Num_3:16), and also for a still witness, namely, when the matter speaks for itself, as below in (Mat_21:16).(:note) mouth of two or three witnesses every word may be Sure and certain. established.
geneva@Matthew:18:22 @ Iesus said vnto him, I say not to thee, Vnto seuen times, but, Vnto seuentie times seuen times.
geneva@Matthew:20:2 @ And when he had (note:)Literally, «fell in time»: it is a kind of speech taken from poetry.(:note) agreed with the labourers for a penny a day, he sent them into his vineyard.
geneva@Matthew:20:22 @ But Jesus answered and said, Ye know not what ye ask. Are ye able to (note:)«Taking the cup» is figurative speech for that which is contained in the cup. And again, the Hebrews understand by the word «cup», sometimes the manner of punishment which is rendered to sin, as (Psa_11:6), or the joy that is given to the faithful, as (Psa_23:5), and sometimes a lot or condition, as (Psa_16:5).(:note) drink of the cup that I shall drink of, and to be baptized with the This is in reference to afflictions, as David commonly uses. baptism that I am baptized with? They say unto him, We are able.
geneva@Matthew:21:34 @ And when the time of the fruite drewe neere, hee sent his seruants to the husbandmen to receiue the fruites thereof.
geneva@Matthew:22:24 @ Saying, Master, Moses said, If a man die, having no (note:)Daughters are also included by this word «children», but even though they were part of his family and bore his name, the man who had only daughters was in the same position as the man who had no children at all; this is because daughters were not at this time able to carry on the family name. Therefore, by «children» here, we should understand it to be referring to «sons».(:note) children, his brother shall marry his wife, and raise up seed unto his brother.
geneva@Matthew:24:21 @ For then shall be great tribulation, such as was not from the beginning of the worlde to this time, nor shalbe.
geneva@Matthew:26:5 @ But they said, Not on the (note:)By the word «feast» is meant the whole feast of unleavened bread: the first and eighth day of which were so holy that they were not allowed to do any work on it, though the whole company of the Sanhedrin determined otherwise: And yet it came to pass through God's providence, that Christ suffered at that time, so that all the people of Israel might be witnesses of his everlasting sacrifice.(:note) feast [day], lest there be an uproar among the people.
geneva@Matthew:26:16 @ And from that time, he sought opportunitie to betraie him.
geneva@Matthew:26:18 @ And he said, Goe yee into the citie to such a man, and say to him, The master saieth, My time is at hande: I will keepe the Passeouer at thine house with my disciples.
geneva@Matthew:26:42 @ Againe he went away the second time, and praied, saying, O my Father, if this cuppe can not passe away from mee, but that I must drinke it, thy will be done.
geneva@Matthew:26:44 @ So he left them and went away againe, and praied the third time, saying the same woordes.
geneva@Matthew:28:1 @ In (note:)Christ, having routed death in the tomb, rises by his own power, as the angel immediately witnesses.(:note) the At the going out of the sabbath, that is, about daybreak after the Roman manner of telling time, which considers the natural day to be from the rising of the sun to the next sunrise: and not as the Hebrews, which count from evening to evening. end of the sabbath, as it When the morning of the first day after the sabbath began to dawn: and that first day is the same as that which we now call Sunday, or the Lord's day. began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.
geneva@Mark:1:15 @ And saying, The time is fulfilled, and the kingdome of God is at hand: repent and beleeue the Gospel.
geneva@Mark:1:32 @ And whe euen was come, at what time the sunne setteth, they brought to him all that were diseased, & them that were possessed with deuils.
geneva@Mark:2:4 @ And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken [it] up, they (note:)They broke up the upper part of the house which was made simply, and let down the man that was sick from paralysis into the lower part where Christ preached, for they could not come before Christ in any other way.(:note) let down the The word signifies the poorest kind of bed, upon which men used to lay down at noon, and at such other times to refresh themselves; we call it a couch. bed wherein the sick of the palsy lay.
geneva@Mark:4:12 @ That they seeing, may see, and not discerne: and they hearing, may heare, and not vnderstand, least at any time they should turne, and their sinnes should be forgiuen them.
geneva@Mark:4:17 @ Yet haue they no roote in themselues, and endure but a time: for when trouble and persecution ariseth for the worde, immediatly they be offended.
geneva@Mark:6:21 @ But the time being conuenient, when Herod on his birth day made a banket to his princes and captaines, and chiefe estates of Galile:
geneva@Mark:8:24 @ And he looked up, and said, I (note:)He perceived men moving but at the same time could not discern their bodies.(:note) see men as trees, walking.
geneva@Mark:9:21 @ Then he asked his father, How long time is it since he hath bin thus? And he said, Of a childe.
geneva@Mark:9:22 @ And oft times he casteth him into the fire, & into the water to destroy him: but if thou canst do any thing, helpe vs, and haue compassion vpo vs.
geneva@Mark:10:30 @ But he shall receive an (note:)A hundred times as much, if we use the commodities of this life in a proper way, so that we use them in accordance with the will of God, and not just to gain the wealth itself, and to fulfil our greedy desire.(:note) hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, Even in the midst of persecutions. with persecutions; and in the world to come eternal life.
geneva@Mark:12:1 @ And (note:)The calling of God is unbounded, without exception, in regard to place, person, or time.(:note) he began to speak unto them by This word «parable», which the evangelists use, not only signifies a comparing of things together, but also speeches and allegories with hidden meaning. parables. A [certain] man planted a vineyard, and set an hedge about [it], and digged [a place for] the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
geneva@Mark:13:19 @ For [in] (note:)This is an idiom which the Hebrews use and it has a great power in it, for it shows us that during that entire time one misery will follow another in such a way as if the time itself was very misery itself. So the prophet Amos says that the day of the Lord will be darkness; (Amo_5:20).(:note) those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
geneva@Mark:13:33 @ Take heede: watch, and praie: for yee knowe not when the time is.
geneva@Mark:14:41 @ And he came the third time, and said vnto them, Sleepe henceforth, and take your rest: it is ynough: the houre is come: beholde, the Sonne of man is deliuered into the hands of sinners.
geneva@Mark:14:72 @ Then the seconde time the cocke crewe, and Peter remembred the woorde that Iesus had saide vnto him, Before the cocke crowe twise, thou shalt denie me thrise, and waying that with himselfe, he wept.
geneva@Luke:1:32 @ He shall be great, and shall be (note:)He will be declared to be so, for he was the Son of God from everlasting, but was made manifest in the flesh in his time.(:note) called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
geneva@Luke:1:36 @ And, behold, thy (note:)Though Elisabeth was of the tribe of Levi, yet it was possible for her to be Mary's cousin: for whereas it was forbidden by the Law for maidens to be married to men of other tribes, there was an exception among the Levites, who could take for themselves wives out of any tribe: for the Levites had no portion allotted to them when the land was divided among the people.(:note) cousin Elisabeth, she hath also conceived a son in her old age: and this is the This is now the sixth month from the time when she conceived. sixth month with her, who was called barren.
geneva@Luke:1:76 @ And thou, (note:)Though you be at this present time ever so little.(:note) child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
geneva@Luke:3:1 @ Now (note:)John comes at the time foretold by the prophets and lays the foundation of the gospel which is exhibited unto us, setting forth the true observing of the law and free mercy in Christ, which comes after John, using also baptism which is the outward sign both of regeneration and also forgiveness of sins.(:note) in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
geneva@Luke:4:1 @ And (note:)Christ, being carried away (as it were out of the world) into the desert, comes suddenly as if from heaven, having fasted for forty days and overcoming Satan three times, and thus begins his office.(:note) Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
geneva@Luke:4:11 @ And with their handes they shall lift thee vp, least at any time thou shouldest dash thy foote against a stone.
geneva@Luke:4:27 @ Also many lepers were in Israel, in the time of Eliseus the Prophet: yet none of them was made cleane, sauing Naaman the Syrian.
geneva@Luke:6:1 @ And (note:)Christ shows against the superstitious, who dwell on every trifling matter, that the law of the very sabbath was not given to be kept without exception: much less that the salvation of man should consist in the outward keeping of it.(:note) it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples Epiphanius notes well in his treatise, where he refutes Ebion, that the time when the disciples plucked the ears of the corn was in the feast of unleavened bread. Now, in those feasts which were kept over a period of many days, as the feast of tabernacles and passover, their first day and the last were very solemn; see (Leviticus. strkjv@23:1-44). Luke then fitly calls the last day the second sabbath, though Theophylact understands it to be any of the sabbaths that followed the first. plucked the ears of corn, and did eat, rubbing [them] in [their] hands.
geneva@Luke:7:45 @ Thou gauest me no kisse: but she, since the time I came in, hath not ceased to kisse my feete.
geneva@Luke:8:13 @ But they that are on the stones, are they which when they haue heard, receiue ye word with ioy: but they haue no rootes: which for a while beleeue, but in the time of tentation goe away.
geneva@Luke:8:29 @ (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, (note:)By force and violence, as a horse when he is spurred.(:note) and was driven of the devil into the wilderness.)
geneva@Luke:8:52 @ And all wept, and (note:)The word signifies to beat and strike, and is used in the mournings and lamentations that are at burials, at which times men used this type of behaviour.(:note) bewailed her: but he said, Weep not; she is not dead, but sleepeth.
geneva@Luke:9:16 @ Then he took the five loaves and the two fishes, and looking up to heaven, (note:)He gave God thanks for these loaves and fishes, and prayed at the same time that God would feed this multitude which was so great with such a small quantity, and to put it briefly, that this whole banquet might be to the glory of God.(:note) he blessed them, and brake, and gave to the disciples to set before the multitude.
geneva@Luke:10:4 @ Carry neither purse, nor scrip, nor shoes: and salute (note:)This is spoken figuratively, which manner of speech men use when they put down more in words than is meant. This is usual among the Hebrews when they command a thing to be done speedily without delay, as is found in (2Ki_4:29); for in any other case courteous and gentle salutations are matters of Christian duty: as for the calling, it was only for a limited time.(:note) no man by the way.
geneva@Luke:10:7 @ And in the same house (note:)Take up your lodging in that house which you enter into first, that is, do not be concerned about comfortable lodging, as men do who plan to stay in a place a long time: for here that solemn preaching of the gospel, which was used afterward when the Churches were settled, is not instituted: but these are sent abroad to all the coasts of Judea to show them that the last jubilee is at hand.(:note) remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
geneva@Luke:12:1 @ In (note:)The faithful teachers of God's word, who are appointed by him for his people, must both take good heed of those who corrupt the purity of doctrine with smooth speech, and also take pains through the help of God to set forth sincere doctrine, openly and without fear.(:note) the mean time, when there were gathered together Literally, «ten thousand of people», a certain number which is given for an uncertain number. an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
geneva@Luke:12:29 @ And seek not ye what ye shall eat, or what ye shall drink, neither (note:)A metaphor taken of things that hang in the air, for those that care too much for this worldly life, and rely upon the arm of man, always have wavering and doubtful minds, swaying sometimes this way, and sometimes that way.(:note) be ye of doubtful mind.
geneva@Luke:12:56 @ Hypocrites, ye can discerne the face of the earth, and of the skie: but why discerne ye not this time?
geneva@Luke:13:12 @ And when Jesus saw her, he called [her to him], and said unto her, Woman, thou art (note:)For Satan had the woman bound, as if she had been in chains, to the extent that for eighteen years time she could not hold up her head.(:note) loosed from thine infirmity.
geneva@Luke:13:32 @ And he said unto them, Go ye, and tell that (note:)That deceitful and treacherous man.(:note) fox, Behold, I cast out devils, and I do cures That is, a small time, and Theophylact says it is a proverb: or else by «to day» we may understand the present time, and by tomorrow the time to come, meaning by this the entire time of his ministry and office. to day and to morrow, and the third [day] I shall be That is, when the sacrifice for sin is finished. perfected.
geneva@Luke:13:35 @ Beholde, your house is left vnto you desolate: and verely I tell you, ye shall not see me vntill the time come that ye shall say, Blessed is he that commeth in the Name of the Lord.
geneva@Luke:14:17 @ And sent his seruant at supper time to say to them that were bidden, Come: for all things are nowe readie.
geneva@Luke:15:29 @ But he answered & said to his father, Loe, these many yeeres haue I done thee seruice, neither brake I at any time thy commadement, and yet thou neuer gauest mee a kidde that I might make merie with my friends.
geneva@Luke:16:25 @ But Abraham saide, Sonne, remember that thou in thy life time receiuedst thy pleasures, and likewise Lazarus paines: now therefore is he comforted, and thou art tormented.
geneva@Luke:17:4 @ And though he sinne against thee seuen times in a day, and seuen times in a day turne againe to thee, saying, It repenteth mee, thou shalt forgiue him.
geneva@Luke:18:4 @ And hee would not of a long time: but afterward he said with himselfe, Though I feare not God, nor reuerence man,
geneva@Luke:19:44 @ And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not (note:)That is, this very instant in which God visited you.(:note) the time of thy visitation.
geneva@Luke:20:10 @ And at the time conuenient he sent a seruant to the husbandmen, that they should giue him of the fruite of the vineyard: but the husbandmen did beate him, & sent him away emptie.
geneva@Luke:21:8 @ And he said, Take heed that ye be not deceived: for many shall come (note:)Using my name.(:note) in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore after them.
geneva@Luke:21:24 @ And they shall fall by the (note:)Literally, «mouth», for the Hebrews call the edge of a sword the mouth because the edge of the sword bites.(:note) edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
geneva@Luke:21:34 @ Take heede to your selues, lest at any time your hearts be oppressed with surfeting and drunkennesse, and cares of this life, and least that day come on you at vnwares.
geneva@Luke:21:37 @ Nowe in the day time hee taught in the Temple, and at night hee went out, and abode in the mount that is called the mount of Oliues.
geneva@Luke:22:53 @ When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the (note:)The power that was given to darkness to oppress the light for a time.(:note) power of darkness.
geneva@Luke:23:7 @ And as soon as he knew that he belonged unto (note:)This was Herod Antipas the Tetrarch, in the time of whose period of rule (which was almost twenty-two years long) John the Baptist preached and was put to death, and Jesus Christ also died and rose again, and the apostles began to preach, and various things were done at Jerusalem almost seven years after Christ's death. This Herod was sent into banishment to Lyons, about the second year of Gaius Caesar.(:note) Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
geneva@John:2:4 @ Jesus saith unto her, Woman, what have I to do with thee? mine (note:)My appointed time.(:note) hour is not yet come.
geneva@John:2:10 @ And saith unto him, Every man at the beginning doth set forth good wine; and when men have (note:)Literally, «are drunken». Now this saying, to be drunken, does not always refer to being drunk in the evil sense in the Hebrew language, but sometimes signifies an abundant and plentiful use of wine, which is nonetheless a measured amount, as in (Gen_43:34).(:note) well drunk, then that which is worse: [but] thou hast kept the good wine until now.
geneva@John:3:1 @ There (note:)There are none sometimes more unlearned than the learned, but the learned as well as the unlearned must desire wisdom from Christ only.(:note) was a man of the Pharisees, named Nicodemus, a A man of great estimation and a ruler amongst the Jews. ruler of the Jews:
geneva@John:3:4 @ Nicodemus saith unto him, How (note:)How can I who am old be born again? For Nicodemus answers as if Christ's words were only addressed to himself.(:note) can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
geneva@John:5:6 @ When Iesus sawe him lie, and knew that he nowe long time had bene diseased, he saide vnto him, Wilt thou be made whole?
geneva@John:5:37 @ And the Father himselfe, which hath sent me, beareth witnesse of me. Ye haue not heard his voyce at any time, neither haue ye seene his shape.
geneva@John:7:2 @ Now the Jews' (note:)This feast was so called because of the booths and tents which they made out of different types of boughs, and sat under them seven days altogether; and during this entire time the feast went on.(:note) feast of tabernacles was at hand.
geneva@John:7:8 @ Go ye vp vnto this feast: I wil not go vp yet vnto this feast: for my time is not yet fulfilled.
geneva@John:9:24 @ Then again called they the man that was blind, and said unto him, (note:)A solemn order, by which men were put under oath in ancient time to acknowledge their fault before God, as if it was said to them, «Consider that you are before God, who knows the entire matter, and therefore be sure that you revere his majesty, and do him this honour and confess the whole matter openly rather than to lie before him»; (Jos_7:19; 1Sa_6:5).(:note) Give God the praise: we know that this man is a He is called a sinner in the Hebrew language, who is a wicked man, and someone who makes an art of sinning. sinner.
geneva@John:11:9 @ Jesus answered, Are there not (note:)All things happen in a proper way and are brought to pass in their due time.(:note) twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
geneva@John:11:48 @ If we let him thus alone, all [men] will believe on him: and the Romans shall come and (note:)That is, take away from us by force: for at that time, though the high priest's authority was greatly lessened and weakened, yet there was some type of government left among the Jews.(:note) take away both our place and nation.
geneva@John:13:1 @ Now (note:)Christ is as sure of the victory as he is of the combat which was at hand, and by using the sign of washing the feet, gives by this an example in part of singular modesty, and his great love toward his apostles in this notable act, being likely to depart very shortly from them: and he partly witnesses unto them that it is he alone who washes away the filth of his people, and sanctifies them little by little in their time and season.(:note) before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his Those of his household, that is, his saints. own which were in the world, he loved them unto the end.
geneva@John:13:4 @ He (note:)In that he is said to rise, it argues that there was a space of time between the ceremony of the passover and this washing of feet, at which time it seems that the Lord's supper was instituted.(:note) riseth from supper, and laid aside his garments; and took a towel, and girded himself.
geneva@John:13:23 @ Now there was (note:)John's leaning was such that sitting down on his mat his head was toward the head of Jesus: for it is certain that in ancient times men used to not sit at the table, but to lie down on one of their sides.(:note) leaning on Jesus' bosom one of his disciples, whom Jesus loved.
geneva@John:14:9 @ Iesus sayd vnto him, I haue bene so long time with you, and hast thou not knowen mee, Philippe? he that hath seene me, hath seene my Father: how then sayest thou, Shewe vs thy Father?
geneva@John:15:25 @ But [this cometh to pass], that the word might be fulfilled that is written in their (note:)Sometimes this word «law» refers to the five books of Moses, but in this place it refers to the whole scripture: for the place that he refers to is found in the Psalms.(:note) law, They hated me without a cause.
geneva@John:16:2 @ They shall excommunicate you: yea, the time shall come, that whosoeuer killeth you, will thinke that he doeth God seruice.
geneva@John:18:2 @ And Iudas which betraied him, knewe also the place: for Iesus oft times resorted thither with his disciples.
geneva@John:21:14 @ This is now the third time that Iesus shewed himselfe to his disciples, after that he was risen againe from the dead.
geneva@John:21:16 @ He said to him againe the second time, Simon the sonne of Iona, louest thou me? He said vnto him, Yea Lorde, thou knowest that I loue thee. He said vnto him, Feede my sheepe.
geneva@John:21:17 @ He saith unto him the (note:)It was appropriate that he that had denied him three times should confess him three times, so that Peter might neither doubt the forgiveness of his grievous sin, nor his being restored to the office of the apostleship.(:note) third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
geneva@Acts:1:7 @ And he said unto them, It is not for you to know the times or the (note:)That is, the proper occasions that provide opportunities for doing matters, which occasions the Lord has appointed to bring things to pass in.(:note) seasons, which the Father hath put in his own power.
geneva@Acts:3:1 @ Now (note:)Christ, in healing a man that was born lame and well known to all men, both in a famous place and at a popular time, by the hands of his apostles partly strengthens and encourages those who believed, and partly also calls others to believe.(:note) Peter and John went up together into the temple at the hour of prayer, [being] the ninth [hour].
geneva@Acts:3:19 @ Amend your liues therefore, and turne, that your sinnes may be put away, whe the time of refreshing shal come from the presence of the Lord.
geneva@Acts:3:24 @ Yea, and all the prophets (note:)At which time the kingdom of Israel was established.(:note) from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
geneva@Acts:4:1 @ And (note:)There are none more commonly diligent or bold enemies of the Church than those who profess themselves to be the chief builders of it, but the more they rage, the more steadfastly the faithful servants of God continue.(:note) as they spake unto the people, the priests, and the The Jews had certain troops for the guard and safety of the temple and holy things (see (Mat_26:47)). These garrisons had a captain, such as Eleazarus Ananias, the high Priest's son in the time of the war that was in Judea, being a very impudent and proud young man; Josephus, lib. 2, of the taking of Judea. captain of the temple, and the Sadducees, came upon them,
geneva@Acts:4:6 @ And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the (note:)From whom the high Priests were usually chosen and made. At this time the former high Priest was stepping down, and a new high Priest was being appointed.(:note) kindred of the high priest, were gathered together at Jerusalem.
geneva@Acts:7:6 @ And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat [them] evil (note:)Four hundred years are counted from the beginning of Abraham's progeny, which was at the birth of Isaac: and four hundred and thirty years which are spoken of by Paul in (Gal_3:17), from the time that Abraham and his father departed together out of Ur of the Chaldeans.(:note) four hundred years.
geneva@Acts:7:13 @ And at the second time, Ioseph was knowen of his brethren, and Iosephs kindred was made knowen vnto Pharao.
geneva@Acts:7:17 @ But when the time of the promes drewe neere, which God had sworne to Abraham, the people grewe and multiplied in Egypt,
geneva@Acts:7:20 @ In which time Moses was born, and was (note:)This child was born through God's merciful goodness and favour, to be of a lovely and fair countenance.(:note) exceeding fair, and nourished up in his father's house three months:
geneva@Acts:8:1 @ And (note:)Christ uses the rage of his enemies in the spreading forth and enlarging of his kingdom.(:note) Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
geneva@Acts:8:11 @ And they gaue heed vnto him, because that of long time he had bewitched them with sorceries.
geneva@Acts:10:15 @ And the voice [spake] unto him again the second time, What God hath cleansed, [that] (note:)Do not consider them to be unprofitable.(:note) call not thou common.
geneva@Acts:10:30 @ And Cornelius said, Four days ago I was fasting until (note:)He does not mean the very hour at the present time (as it was nine o'clock when he spoke to Peter), but the like, that is, about nine o'clock the other day.(:note) this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
geneva@Acts:10:35 @ But in every nation he that (note:)By the «fear of God» the Hebrews understood the whole service of God, by which we perceive that Cornelius was not void of faith, no more than they were who lived before Christ's time: and therefore they deal incorrectly who deduce meritorious works and free will from this passage.(:note) feareth him, and worketh righteousness, is accepted with him.
geneva@Acts:11:8 @ And I said, God forbid, Lord: for nothing polluted or vncleane hath at any time entred into my mouth.
geneva@Acts:11:9 @ But the voyce answered me the seconde time from heauen, The things that God hath purified, pollute thou not.
geneva@Acts:11:10 @ And this was done three times, and all were taken vp againe into heauen.
geneva@Acts:12:1 @ Now (note:)God gives his Church peace only for a short time.(:note) about that time This name Herod was common to all those that come from the stock of Herod Ascalonites, whose surname was Magnus: but he that is spoken of here was nephew to Herod the great, son to Aristobulus, and father to the Agrippa who is spoken of afterwards. Herod the king stretched forth [his] hands to vex certain of the church.
geneva@Acts:13:1 @ Now (note:)Paul with Barnabas is again the second time appointed apostle of the Gentiles, not of man, neither by man, but by an extraordinary commandment of the Holy Spirit.(:note) there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with This was the same Antipas who put John the Baptist to death. Herod the tetrarch, and Saul.
geneva@Acts:13:18 @ And about the time of fourtie yeeres, suffered he their maners in the wildernesse.
geneva@Acts:13:21 @ And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of (note:)In this space of forty years the time of Samuel must be counted and included with the days of Saul, for the kingdom did as it were include his administration.(:note) forty years.
geneva@Acts:13:36 @ Howbeit, Dauid after hee had serued his time by the counsell of God, hee slept, and was laid with his fathers, and sawe corruption.
geneva@Acts:14:6 @ They were ware of [it], and (note:)It is sometimes proper to flee dangers, at the appropriate times.(:note) fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
geneva@Acts:14:28 @ So there they abode a long time with the disciples.
geneva@Acts:15:7 @ And when there had been much disputing, Peter rose up, and said unto them, (note:)God himself, in the calling of the Gentiles who are uncircumcised, taught that our salvation consists in faith, without the worship appointed by the Law.(:note) Men [and] brethren, ye know how that a Literally, «of old time», that is, even from the first time that we were commanded to preach the Gospel, and immediately after that the Holy Spirit came down upon us. good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
geneva@Acts:15:21 @ For Moses of olde time hath in euery citie them that preache him, seeing he is read in the Synagogues euery Sabbath day.
geneva@Acts:17:19 @ And they took him, and brought him unto (note:)This was a place called, as one would say, Mars hill, where the judges sat who were called Areopagita upon important matters, who in ancient time arraigned Socrates, and afterward condemned him of impiety.(:note) Areopagus, saying, May we know what this new doctrine, whereof thou speakest, [is]?
geneva@Acts:18:11 @ And he (note:)Literally, «sat», whereupon they in former time took the name of their bishop's seat: but Paul sat, that is, continued teaching the word of God: and this type of seat does not belong to those who never took their seats with a mind to teach in them.(:note) continued [there] a year and six months, teaching the word of God among them.
geneva@Acts:20:28 @ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to (note:)To keep it, to feed and govern it.(:note) feed the church of God, which A notable sentence for Christ's Godhead: which shows plainly in his person, how that by reason of the joining together of the two natures in his own person, that which is proper to one is spoken of the other, being taken as deriving from one another, and not in the original: which in old time the godly fathers termed a communicating or fellowship of properties or attributes, that is to say, a making common of that to two, which belongs but to one. he hath purchased with The words «his own» show forth the excellency of that blood. his own blood.
geneva@Acts:21:1 @ And (note:)Not only ordinary men, but even our friends, and such as are endued with the Spirit of God, sometimes go about to hinder the course of our calling: but it is our part to go forward without any stopping or staggering, after we are sure of our calling from God.(:note) it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the [day] following unto Rhodes, and from thence unto Patara:
geneva@Acts:22:20 @ And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that (note:)This is properly spoken, for Steven was murdered by a bunch of cutthroats, not by order of justice, but by open force: for at that time the Jews could not put any man to death by law.(:note) slew him.
geneva@Acts:24:24 @ And after certain days, when Felix came with his wife (note:)This Drusilla was Agrippa's sister of whom Luke speaks afterwards, a harlot and very licentious woman, and being the wife of Azizus king of the Emesens, who was circumcised, departed from him, and went to this Felix the brother of Pallas, who was at one time the slave of Nero.(:note) Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
geneva@Acts:24:25 @ And as he disputed of righteousnes & temperance, & of the iudgement to come, Felix trembled, and answered, Go thy way for this time, and when I haue conuenient time, I will call for thee.
geneva@Acts:26:12 @ At which time, euen as I went to Damascus with authoritie, and commission from the hie Priests,
geneva@Acts:26:23 @ That Christ should (note:)That Christ would not be such a king as the Jews dreamed of, but one appointed to bear our miseries, and the punishment of our sins.(:note) suffer, [and] that he should be the The first of those who are raised from the dead. first that should rise from the dead, and should shew Life, yea and that a most blessed life which will be endless: and this is set against darkness, which almost in all languages sometimes signifies death, and sometimes misery and calamity. light unto the people, and to the Gentiles.
geneva@Romans:1:10 @ Alwayes in my prayers, beseeching that by some meanes, one time or other I might haue a prosperous iourney by the will of God, to come vnto you.
geneva@Romans:1:13 @ Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.
geneva@Romans:3:26 @ To declare, [I say], (note:)That is, when Paul wrote this.(:note) at this time his righteousness: that he might be That he might be found exceedingly truth and faithful. just, and the Making him just and without blame, but putting Christ's righteousness to him. justifier of him which Of the number of those who by faith lay hold upon Christ: contrary to whom are those who seek to be saved by circumcision, that is by the law. believeth in Jesus.
geneva@Romans:8:1 @ [There is] (note:)A conclusion of all the former discussion, from (Rom_1:16) to this verse: seeing that we, being justified by faith in Christ, obtain remission of sins and imputation of righteousness, and are also sanctified, it follows from this that those who are grafted into Christ by faith, need have no fear of condemnation.(:note) therefore now no condemnation to them which are in Christ Jesus, who The fruits of the Spirit, or effects of sanctification, which are begun in us, do not ingraft us into Christ, but declare that we are grafted into him. walk not after the Do not follow the flesh as their guide: for he is not said to live after the flesh that has the Holy Spirit for his guide, even though he sometimes takes a step off of the path. flesh, but after the Spirit.
geneva@Romans:8:30 @ Moreover whom he did (note:)He uses the past tense for the present time, as the Hebrews use, who sometimes describe something that is to come by using the past tense, to signify the certainty of it: and he also is referring to God's continual working.(:note) predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
geneva@Romans:11:5 @ Even so then at this present time also there is a remnant according to the (note:)The election of grace is not that by which men chose grace, but by which God chose us of his grace and goodness.(:note) election of grace.
geneva@Romans:12:1 @ I beseech (note:)The fourth part of this epistle, which after the finishing of the principal points of Christian doctrine, consists in the declaring of precepts of the Christian life. And first of all he gives general precepts and grounds: the principal of which is this, that every man consecrate himself wholly to the spiritual service of God, and do as it were sacrifice himself, trusting the grace of God.(:note) you therefore, brethren, By this preface he shows that God's glory is the utmost goal of everything we do. by the mercies of God, that ye In times past the sacrifices were presented before the altar: but now the altar is everywhere. present your Yourselves: in times past other bodies besides our own, but now our own must be offered. bodies a In times past, dead sacrifices were offered, but now we must offer those which have the spirit of life in them. living sacrifice, holy, acceptable unto God, [which is] your Spiritual. reasonable service.
geneva@1Corinthians:1:1 @ Paul, (note:)The inscription of the epistle, in which he mainly tries to procure the good will of the Corinthians towards him, yet nonetheless in such a way that he always lets them know that he is the servant of God and not of men.(:note) called [to be] an If he is an apostle, then he must be heard, even though he sometimes sharply reprehends them, seeing he has not his own cause in hand, but is a messenger that brings the commandments of Christ. apostle of Jesus Christ through the will of God, and He has Sosthenes with himself, that this doctrine might be confirmed by two witnesses. Sosthenes [our] brother,
geneva@1Corinthians:1:20 @ Where [is] the wise? where [is] the (note:)Where are you, O you learned fellow, and you that spend your days in turning your books?(:note) scribe? where [is] the You that spend all your time in seeking out the secret things of this world, and in expounding all hard questions: and thus he triumphs against all the men of this world, for there was not one of them that could so much as dream of this secret and hidden mystery. disputer of this world? hath not God made foolish the wisdom of this world?
geneva@1Corinthians:7:5 @ Defraud ye not one the other, (note:)He adds an exception: unless the one abstain from the other by mutual consent, that they may the better give themselves to prayer, in which nonetheless he warns them to consider what is expedient, lest by this long breaking off as it were from marriage, they are stirred up to incontinency.(:note) except [it be] with consent for a time, that ye may Do nothing else. give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
geneva@1Corinthians:7:29 @ But this I say, brethren, the time [is] (note:)For we are now in the latter end of the world.(:note) short: it remaineth, that both they that have wives be as though they had none;
geneva@1Corinthians:15:6 @ After that, he was seen of above five hundred brethren at (note:)Not at several different times, but together and at one instant.(:note) once; of whom the greater part remain unto this present, but some are fallen asleep.
geneva@1Corinthians:15:52 @ In (note:)He shows that the time will be very short.(:note) a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
geneva@1Corinthians:16:1 @ Now concerning (note:)Collections in ancient times were made by the appointment of the apostle appointment to be the first day of the week, on which day the manner was then to assemble themselves.(:note) the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
geneva@1Corinthians:16:2 @ Upon the (note:)Which in times past was called Sunday, but now is called the Lord's day.(:note) first [day] of the week let every one of you lay by him in store, as [God] hath That every man bestow according to the ability that God has blessed him with. prospered him, that there be no gatherings when I come.
geneva@1Corinthians:16:12 @ As touching our brother Apollos, I greatly desired him, to come vnto you with the brethren: but his mind was not at all to come at this time: howbeit he will come when he shall haue conuenient time.
geneva@2Corinthians:8:1 @ Moreover, (note:)The sixth part of this epistle containing different exhortations to stir up the Corinthians to liberality, with which the poverty of the church of Jerusalem might be helped at an appropriate time. And first of all he sets before them the example of the churches of Macedonia, which otherwise were brought by great misery to extreme poverty, so that the Corinthians should follow them.(:note) brethren, we do you to wit of the The benefit that God bestowed upon the Corinthians. grace of God bestowed on the churches of Macedonia;
geneva@2Corinthians:8:14 @ But by an (note:)That as now in your abundance you help others with a share of your goods, so should others in the same way bestow some of their goods upon you.(:note) equality, [that] now at this time your abundance [may be a supply] for their want, that their abundance also may be [a supply] for your want: that there may be equality:
geneva@2Corinthians:8:22 @ And we haue sent with them our brother, whom we haue oft times prooued to be diligent in many thinges, but nowe much more diligent, for the great confidence, which I haue in you.
geneva@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all [things] I have kept myself from being burdensome unto you, (note:)An amplification: so far is he from being ashamed of this act, that he has also resolved with himself to act in no other way while he is among them, in order that it may always be truly said that he taught in Achaia for nothing. And this is not because he disdains the Corinthians, but rather so that these proud and boastful men may never find the occasion which they have already sought for, and he in the meantime may set something before the Corinthians to follow, so that at length they may truly say that they are like Paul.(:note) and [so] will I keep [myself].
geneva@2Corinthians:11:24 @ Of the Jews (note:)He alludes to that which is written in (Deu_25:3). And moreover this place shows us that Paul suffered many more things which Luke omitted in writing Acts.(:note) five times received I forty [stripes] save one.
geneva@2Corinthians:12:14 @ Behold, the thirde time I am ready to come vnto you, and yet will I not be slouthfull to your hinderance: for I seeke not yours, but you: for the children ought not to laye vp for the fathers, but the fathers for the children.
geneva@2Corinthians:13:1 @ Lo this is the thirde time that I come vnto you. In the mouth of two or three witnesses shall euery worde stand
geneva@2Corinthians:13:2 @ I tolde you before, and tell you before: as though I had bene present the seconde time, so write I nowe being absent to them which heretofore haue sinned and to all others, that if I come againe, I will not spare,
geneva@Galatians:1:16 @ To reveal his Son (note:)To me, and this is a type of speech which the Hebrews use, by which it shows us that this gift comes from God.(:note) in me, that I might preach him among the heathen; immediately He says this because it might be objected that he was indeed called by Christ in the way, but afterward was instructed by the apostles and others (whose names, as I said before, the false apostles abused to destroy his apostleship), as though he delivered another Gospel than they did, and as though he were not of their number, who are to be credited without exception. Therefore, Paul answers that he began immediately after his calling to preach the Gospel at Damascus and in Arabia, and was not from that time in Jerusalem except for fifteen days, when he saw only Peter and James. And afterwards, he began to teach in Syria and Cilicia, with the consent and approval of the churches of the Jews, who knew him only by name: so far off was it, that he was there instructed by men. I conferred not with With any man in the world. flesh and blood:
geneva@Galatians:1:23 @ But they had heard only, That he which persecuted us in times past now preacheth the (note:)The doctrine of faith.(:note) faith which once he destroyed.
geneva@Galatians:2:6 @ But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.
geneva@Galatians:3:20 @ Now a mediator is not [a mediator] of one, (note:)A taking away of an objection, lest any man might say that sometimes by consent of the parties which have made a covenant, something is added to the covenant, or the former covenants are broken. This, the apostle says, does not come to pass in God, who is always one, and the very same, and like himself.(:note) but God is one.
geneva@Galatians:4:1 @ Now (note:)He declares by another twofold similitude, that which he said before concerning the keeper and schoolmaster. For, he says, the Law (that is, the whole government of God's house according to the Law) was as it were a tutor or overseer appointed for a time. And when that protection and overseeing which was but for a time is ended, we would at length come to be at our own liberty, and would live as children, and not as servants. Moreover, he shows along the way, that the governance of the Law was as it were the basics, and as certain principles, in comparison with the doctrine of the Gospel.(:note) I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
geneva@Galatians:4:2 @ But is under tutors and governors (note:)This is added because he that is always under a tutor or governor may hardly be considered a freeman.(:note) until the time appointed of the father.
geneva@Galatians:4:3 @ Even so we, when we were children, were in bondage under the (note:)The Law is called elements, because by the Law God instructed his Church as it were by elements, and afterward poured out his Holy Spirit most plentifully in the time of the Gospel.(:note) elements of the world:
geneva@Galatians:4:5 @ To redeem them that were under the law, that we might receive the (note:)The adoption of the sons of God is from everlasting, but is revealed and shown in the time appointed for it.(:note) adoption of sons.
geneva@Galatians:4:10 @ Ye obserue dayes, and moneths, and times and yeeres.
geneva@Galatians:4:24 @ Which things are an allegory: for (note:)These represent and symbolize.(:note) these are the They are called two covenants, one of the Old Testament, and another of the New: which were not two indeed, but in respect of the times, and the diversity of the manner of ruling. two covenants; the one from the mount He makes mention of Sinai, because that covenant was made in that mountain, of which mountain Hagar was a symbol. Sinai, which gendereth to bondage, which is Agar.
geneva@Ephesians:2:12 @ That at that time ye were (note:)He begins first with Christ, who was the end of all the promises.(:note) without Christ, being You had no right or title to the commonwealth of Israel. aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
geneva@Ephesians:5:8 @ For ye were sometimes darkness, but now [are ye] (note:)The faithful are called light, both because they have the true light in them which enlightens them, and also because they give light to others, insomuch that their honest conversation reproves the life of wicked men.(:note) light in the Lord: walk as children of light:
geneva@Philippians:1:1 @ Paul (note:)The Paul's point in writing this epistle, is to strengthen and encourage the Philippians by all means possible, not to faint, but more than that, to go forward. And first of all he commends their former deeds, to exhort them to go forward: which thing he says he fully hopes they will do, and that by the testimony of their abundant charity. But in the meantime he refers all things to the grace of God.(:note) and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the By the bishops are meant both the pastors who have the dispensation of the word, and the elders that govern: and by deacons are meant those that were stewards of the treasury of the Church, and had to look after the poor. bishops and deacons:
geneva@Philippians:3:1 @ Finally, (note:)A conclusion of those things which have been said before, that is, that they go forward cheerfully in the Lord.(:note) my brethren, rejoice in the Lord. A preface to the next admonition that follows, to take good heed and beware of false apostles, who join circumcision with Christ, (that is to say, justification by works, with free justification by faith), and beat into men's head the ceremonies which are abolished, instead of true exercises of godliness and charity. And he calls them dogs, as profane barkers, and evil workmen, because they neglected true works and did not teach the true use of them. To be short, he calls them concision, because in urging circumcision, they cut off themselves and others from the Church. To write the Which you have often times heard from me. same things to you, to me indeed [is] not grievous, but for you [it is] safe.
geneva@Colossians:3:24 @ Knowing that of the Lord ye shall receive the (note:)Because you will have duly obeyed your masters, the time will come, that you will be changed from servants to sons, and you will know this for certain, which will be when you are made partakers of the heavenly inheritance.(:note) reward of the inheritance: for ye serve the Lord Christ.
geneva@Colossians:4:11 @ And Jesus, which is called Justus, who are of the circumcision. These (note:)Hence, Peter was not at that time in Rome.(:note) only [are my] fellowworkers unto the In the Gospel. kingdom of God, which have been a comfort unto me.
geneva@1Thessalonians:1:10 @ And to wait for his Son from heaven, whom he raised from the dead, [even] Jesus, which delivered us from (note:)This word «the» is not put here without reason: and by «wrath» is meant that revenge and punishment with which the Lord will in time judge the world in his terrible wrath.(:note) the wrath to come.
geneva@1Thessalonians:5:1 @ But (note:)The day that God has appointed for this judgment we do not know. But this is sure, that it will come upon men when they are not expecting it.(:note) of the times and the See (Act_1:7). seasons, brethren, ye have no need that I write unto you.
geneva@2Thessalonians:2:1 @ Now (note:)The second part of the epistle, containing an excellent prophecy of the state of the Church, which will be from the apostles time to the latter day of judgment.(:note) we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our If we think earnestly upon that unmeasurable glory which we will be partakers of with Christ, it will be an excellent remedy for us against wavering and impatience, so that neither the glistening of the world will allure us, nor the dreadful sight of the cross dismay us. gathering together unto him,
geneva@2Thessalonians:2:6 @ And now ye know (note:)What hinders and stops.(:note) what withholdeth that he might be revealed in his time.
geneva@1Timothy:1:16 @ Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life.
geneva@1Timothy:2:1 @ I (note:)Having dispatched those things which pertain to doctrine, he speaks now in the second place of the other part of the ministry of the word, that is, of public prayers. And first of all, answering the question for whom we ought to pray, he teaches that we must pray for all men, and especially for every type of magistrate. And this thing was at that time somewhat doubted of, seeing that kings, indeed, and most of the magistrates, were at that time enemies of the Church.(:note) exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men;
geneva@1Timothy:2:6 @ Who gave himself a ransom for all, (note:)A confirmation, because even to the Gentiles is the secret of salvation now revealed and made manifest, the apostle himself being appointed for this office, which he faithfully and sincerely executes.(:note) to be testified in due time.
geneva@1Timothy:4:1 @ Now (note:)He contrasts that true doctrine, with false opinions, which he foretells that certain ones who shall fall away from God and his religion, will bring in by the suggestion of Satan, and so that a great number will give ear to them.(:note) the Spirit speaketh expressly, that in the latter times some shall depart from the From the true doctrine of God. faith, giving heed to seducing spirits, and doctrines of devils;
geneva@1Timothy:6:15 @ Which in his times he shall shew, [who is] the (note:)He combines many words together for one purpose: by which he confirms the power of God, which if we trust steadfastly in, we will not be moved out of our position.(:note) blessed and only Potentate, the King of kings, and Lord of lords;
geneva@2Timothy:3:1 @ This (note:)The seventh admonition: we may not hope for a Church in this world without corruption: but there will be rather great abundance of most wicked men even in the very bosom of the Church, who will nonetheless make a show and countenance of great holiness, and charity.(:note) know also, that in the last days perilous times shall come.
geneva@2Timothy:4:22 @ The Lorde Iesus Christ be with thy spirit. Grace be with you, Amen. The second Epistle writte from Rome vnto Timotheus, the first Bishop elected of the Church of Ephesus, when Paul was presented the second time before the Emperour Nero.
geneva@Titus:1:1 @ Paul, (note:)He vouches his apostleship (not for Titus, but for the Cretian's sake) both by the testimony of his outward calling, and by his consent in which he agrees with all the elect from the beginning of the world.(:note) a A minister, as Christ himself, in his office of minister and head of the Prophets, is called a servant; (Isa_43:10). servant of God, and an apostle of Jesus Christ, according to the faith of God's Of those whom God has chosen. elect, The faith in which all the elect agree, is the true and sincere knowledge of God for this purpose, that worshipping God correctly, they may at length obtain everlasting life according to the promise of God, who is true, which promise was exhibited in Christ in due time according to his eternal purpose. and the acknowledging of the truth which is after godliness;
geneva@Philemon:1:11 @ Which in times past was to thee vnprofitable, but nowe profitable both to thee and to me,
geneva@Philemon:1:15 @ For perhaps he therefore (note:)He uses a more gentle type of speech, but in reality, he ran away.(:note) departed for For a little time. a season, that thou shouldest receive him for ever;
geneva@Hebrews:1:1 @ God, who at (note:)The first part of the general proposition of this epistle the son of God is indeed that prophet or teacher, who has actually now performed that which God after a sort and in shadows signified by his prophets, and has fully revealed his Father's will to the world.(:note) sundry times and in divers manners spake in time past unto the fathers by the prophets, The purpose of this epistle, is to show that Jesus Christ the Son of God both God and man is that true eternal and only Prophet, King and High Priest, that was shadowed by the figures of the old law, and is now indeed exhibited of whom the whole Church ought to be taught, governed and sanctified.
geneva@Hebrews:1:2 @ Hath in these (note:)So that the former declaration made by the prophets was not complete, and nothing must be added to this latter.(:note) last days spoken unto us by [his] That one Son is God and man. Son, The second part of the same statement: The same Son is appointed by the Father to be our king and Lord, by whom also he made all things: and in whom only he sets forth his glory, yea and himself also to be under obligation to us, who upholds and supports all things by his will and pleasure. whom he hath appointed Possessor and equal partner of all things with the Father. heir of all things, by whom also he made the That is, whatever has been at any time, is, or shall be. worlds;
geneva@Hebrews:2:1 @ Therefore (note:)Now pausing to show to what end and purpose all these things were spoken, that is, to understand by the excellency of Christ above all creatures, that his doctrine, majesty and priesthood, is most perfect, he uses an exhortation taken from a comparison.(:note) we ought to give the more earnest heed to the things which He makes himself a hearer. we have heard, lest at any time we They are said to let the word run out, who do not hold it securely and remember the word when they have heard it. should let [them] slip.
geneva@Hebrews:2:15 @ And deliver them who through fear of (note:)By {(death)} you must understand here, that death which is joined with the wrath of God, as it must be if it is without Christ, and there can be nothing devised that is more miserable.(:note) death were all their lifetime subject to bondage.
geneva@Hebrews:4:1 @ Let vs feare therefore, least at any time by forsaking the promes of entring into his rest, any of you should seeme to be depriued.
geneva@Hebrews:4:7 @ Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts.
geneva@Hebrews:4:16 @ Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede.
geneva@Hebrews:7:28 @ For the law maketh men high priests which have infirmity; but the (note:)The commandment of God which was bound with an oath.(:note) word of the oath, Another argument taken by the time: Former things are taken away by the later. which Exhibited. was since the law, [maketh] the Son, who is consecrated for evermore.
geneva@Hebrews:9:28 @ So Christ was once offered to bear the sins of (note:)Thus the general promise is restrained to the elect only: and we have to seek the testimony of our election, not in the secret counsel of God, but in the effects that our faith works, and so we must climb up from the lowest step to the highest, there to find such comfort as is most certain, and shall never be moved.(:note) many; Shortly by the way he sets Christ as Judge, partly to terrify those who are not trusting in the only sacrifice of Christ once made, and partly to keep the faithful in their duty, so that they will not go back. and unto them that look for him shall he appear the second time without sin unto salvation.
geneva@James:4:14 @ (And yet ye cannot tell what shalbe to morowe. For what is your life? It is euen a vapour that appeareth for a litle time, and afterward vanisheth away)
geneva@1Peter:1:11 @ Searching when or what time the Spirite which testified before of Christ which was in them, shoulde declare the sufferings that should come vnto Christ, and the glorie that shoulde followe.
geneva@1Peter:2:10 @ Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie.
geneva@1Peter:3:20 @ Which sometime were disobedient, when (note:)This word «once» shows that there was a furthermost day appointed, and if that were once past, there should be no more.(:note) once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight Men. souls were saved by water.
geneva@1Peter:4:2 @ That he no longer should live the (note:)So much of this present life as remains yet to be passed over.(:note) rest of [his] time in the flesh to the lusts of men, but to the will of God.
geneva@1Peter:5:6 @ Humble yourselves therefore (note:)Because those proud and lofty spirits threaten the modest and humble, the apostle warns us to set the power of God against the vanity of proud men, and to rely completely on his providence.(:note) under the mighty hand of God, that he may exalt you in due time:
geneva@1Peter:5:9 @ Whom resist stedfast in the faith, (note:)The persecutions which Satan stirs up, are neither new nor proper to any one man, but from old and ancient times common to the whole Church, and therefore we must suffer patiently, in which we have such and so many fellows of our conflicts and combats.(:note) knowing that the same afflictions are accomplished in your Amongst your brethren which are dispersed throughout the world. brethren that are in the world.
geneva@2Peter:1:14 @ Seeing I knowe that the time is at hand that I must lay downe this my tabernacle, euen as our Lord Iesus Christ hath shewed me.
geneva@2Peter:1:21 @ For the prophecy came not in old time by the will of man: but (note:)The godly interpreters and messengers.(:note) holy men of God spake [as they were] Inspired by God: their actions were in very good order, and not as the actions of the profane soothsayers, and foretellers of things to come. moved by the Holy Ghost.
geneva@2Peter:2:1 @ But (note:)As in times past there were two kinds of prophets, the one true and the other false, so Peter tells them that there will be true and false teachers in the Church, so much so that Christ himself will be denied by some, who nonetheless will call him redeemer.(:note) there were false prophets also among the Under the law, while the state and policy of the Jews was yet standing. people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
geneva@2Peter:2:13 @ And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots [they are] and blemishes, sporting themselves with their own deceivings (note:)When by being among the Christians in the holy banquets which the Church keeps, they would seem by that to be true members of the Church, yet they are indeed but blots on the Church.(:note) while they feast with you;
geneva@Jude:1:14 @ And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord (note:)The present time, for the time to come.(:note) cometh with ten thousands of his saints,
geneva@Jude:1:18 @ How that they told you that there should be mockers in ye last time, which should walke after their owne vngodly lustes.
geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.
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