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geneva@Genesis:1:1 @ In the (note:)First of all, and before any creature was, God made heaven and earth out of nothing.(:note) beginning God created the heaven and the earth. The Argument - Moses in effect declares three things, which are in this book chiefly to be considered: First, that the world and all things in it were created by God, and to praise his Name for the infinite graces, with which he had endued him, fell willingly from God through disobedience, who yet for his own mercies sake restored him to life, and confirmed him in the same by his promise of Christ to come, by whom he should overcome Satan, death and hell. Secondly, that the wicked, unmindful of God's most excellent benefits, remained still in their wickedness, and so falling most horribly from sin to sin, provoked God (who by his preachers called them continually to repentance) at length to destroy the whole world. Thirdly, he assures us by the examples of Abraham, Isaac, Jacob and the rest of the patriarchs, that his mercies never fail those whom he chooses to be his Church, and to profess his Name in earth, but in all their afflictions and persecutions he assists them, sends comfort, and delivers them, so that the beginning, increase, preservation and success of it might be attributed to God only. Moses shows by the examples of Cain, Ishmael, Esau and others, who were noble in man's judgment, that this Church depends not on the estimation and nobility of the world: and also by the fewness of those, who have at all times worshipped him purely according to his word that it stands not in the multitude, but in the poor and despised, in the small flock and little number, that man in his wisdom might be confounded, and the name of God praised forever.

geneva@Genesis:4:3 @ And in process of time it came to pass, that Cain brought of the fruit of the ground an (note:)This declares that the father instructed his children in the knowledge of God, and also how God gave them sacrifices to signify their salvation, though they were destitute of the ordinance of the tree of life.(:note) offering unto the LORD.

geneva@Genesis:4:26 @ And to Seth, to him also there was born a son; and he called his name Enos: then began men to (note:)In these days God began to move the hearts of the godly to restore religion, which had been suppressed by the wicked for a long time.(:note) call upon the name of the LORD.

geneva@Genesis:6:3 @ And the LORD said, My spirit shall not always (note:)Because man could not by won by God's leniency and patience by which he tried to win him, he would no longer withhold his vengeance.(:note) strive with man, for that he also [is] flesh: yet his days shall be an Which time span God gave man to repent before he would destroy the earth, (1Pe_3:20). hundred and twenty years.

geneva@Genesis:6:9 @ These are the generations of Noah. Noah was a iust and vpright man in his time: and Noah walked with God.

geneva@Genesis:8:1 @ And God (note:)Not that God forgets his at any time, but when he sends comfort then he shows that he remembers them.(:note) remembered Noah, and If God remembered every brute beast, that ought also to assure his children. every living thing, and all the cattle that [was] with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

geneva@Genesis:8:22 @ While the earth remaineth, (note:)The order of nature destroyed by the flood, is restored by God's promise.(:note) seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

geneva@Genesis:12:1 @ Now the LORD had said unto Abram, (note:)From the flood to this time were four hundred and twenty-three years.(:note) Get thee out of thy country, and from thy kindred, and from thy father's house, unto In appointing him no certain place, he proves so much more his faith and obedience. a land that I will shew thee:

geneva@Genesis:13:15 @ For all the land which thou seest, to thee will I give it, and to thy seed for (note:)Meaning a long time, and till the coming of Christ as in (Exo_12:14, Exo_21:6; Deu_15:17) and spiritually this refers to the true children of Abram born according to the promise, and not according to the flesh, which are heirs of the true land of Canaan.(:note) ever.

geneva@Genesis:14:12 @ And they (note:)The godly are plagued many times with the wicked: therefore their company is dangerous.(:note) took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

geneva@Genesis:15:16 @ But in the fourth generation they shall come hither again: for the (note:)Though God tolerates the wicked for a time, yet his vengeance falls on them when the measure of their wickedness is full.(:note) iniquity of the Amorites [is] not yet full.

geneva@Genesis:18:8 @ And he took butter, and milk, and the calf which he had dressed, and set [it] before them; and he stood by them under the tree, and (note:)For as God gave them bodies for a time, so he gave them the abilities of them, to walk, to eat and drink, and such like.(:note) they did eat.

geneva@Genesis:18:10 @ And he said, I will certainly return unto thee according to the time of (note:)That is, about this time when she shall be alive, or when the child shall come into this life.(:note) life; and, lo, Sarah thy wife shall have a son. And Sarah heard [it] in the tent door, which [was] behind him.

geneva@Genesis:18:14 @ (Shall any thing be hard to the Lord? at the time appointed will I returne vnto thee, euen according to the time of life, and Sarah shall haue a sonne.)

geneva@Genesis:19:3 @ And (note:)That is, he begged them so insistently.(:note) he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they Not because they had need, but because the time was not yet come for them to reveal themselves. did eat.

geneva@Genesis:21:2 @ For Sarah conceived, and bare Abraham a son in his (note:)Therefore the miracle was greater.(:note) old age, at the set time of which God had spoken to him.

geneva@Genesis:21:22 @ And at that same time Abimelech and Phichol his chief captaine spake vnto Abraham, saying, God is with thee in all that thou doest.

geneva@Genesis:22:14 @ And Abraham called the name of that place Jehovahjireh: as it is said [to] this day, In the mount of the LORD it shall (note:)The name is changed to show that God both sees and provides secretly for his and also evidently is seen, and felt in the right time.(:note) be seen.

geneva@Genesis:22:15 @ And the Angel of the Lorde cryed vnto Abraham from heauen the second time,

geneva@Genesis:24:11 @ And he made his camels to lye downe without the citie by a well of water, at euentide about the time that the women come out to draw water.

geneva@Genesis:25:24 @ Therefore when her time of deliuerance was fulfilled, behold, twinnes were in her wombe.

geneva@Genesis:26:8 @ And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] (note:)Or showing some familiar sign of love, by which it might be known that she was his wife.(:note) sporting with Rebekah his wife.

geneva@Genesis:26:15 @ In so much that the Philistims stopped and filled vp with earth all the welles, which his fathers seruantes digged in his father Abrahams time.

geneva@Genesis:26:17 @ And Isaac departed thence, and pitched his tent in the (note:)The Hebrew word signifies a flood, or valley, where water at any time runs.(:note) valley of Gerar, and dwelt there.

geneva@Genesis:26:31 @ And they rose vp betimes in the morning, and sware one to another: then Izhak let them go, and they departed from him in peace.

geneva@Genesis:27:36 @ And he said, Is not he rightly named (note:)In (Gen_25:26) he was so called because he held his brother by the heel, as though he would overthrow him: and therefore he is here called an overthrower, or deceiver.(:note) Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?

geneva@Genesis:27:40 @ And (note:)Because your enemies will be all around you.(:note) by thy sword shalt thou live, and shalt Which was fulfilled in his posterity the Idumeans: who were tributaries for a time to Israel, and later came to freedom. serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.

geneva@Genesis:29:7 @ Then he sayd, Lo, it is yet hie day, neither is it time that the cattell shoulde be gathered together: water ye the sheepe and go feede them.

geneva@Genesis:29:23 @ And (note:)The reason Jacob was deceived was that in ancient times the wife was covered with a veil, when she was brought to her husband as a sign of purity and humbleness.(:note) it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.

geneva@Genesis:29:34 @ And she conceiued againe & bare a sonne, and said, Now at this time wil my husband keepe mee company, because I haue borne him three sonnes: therefore was his name called Leui.

geneva@Genesis:30:33 @ So shall my (note:)God shall attest to my righteous dealing by rewarding my labours.(:note) righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that [is] not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.

geneva@Genesis:31:2 @ Also Iaakob beheld the countenance of Laban, that it was not towards him as in times past:

geneva@Genesis:31:7 @ But your father hath deceiued me, & changed my wages tenne times: but God suffred him not to hurt me.

geneva@Genesis:31:10 @ For in ramming time I lifted vp mine eyes and saw in a dreame, & beholde, ye hee goates leaped vpon the shee goates, that were partie coloured with litle and great spots spotted.

geneva@Genesis:31:41 @ Thus haue I bene twentie yeere in thine house, and serued thee fourteene yeeres for thy two daughters, and sixe yeeres for thy sheepe, and thou hast changed my wages tenne times.

geneva@Genesis:33:3 @ And he passed over before them, and (note:)By this gesture he partly revered his brother and partly prayed to God to appease Esau's wrath.(:note) bowed himself to the ground seven times, until he came near to his brother.

geneva@Genesis:38:1 @ And it came to pass at that time, that (note:)Moses describes the genealogy of Judah, because the Messiah should come from him.(:note) Judah went down from his brethren, and turned in to a certain Adullamite, whose name [was] Hirah.

geneva@Genesis:38:12 @ And in processe of time also the daughter of Shuah Iudahs wife dyed. Then Iudah, when he had left mourning, went vp to his sheepe sherers to Timnah, he, and his neighbour Hirah the Adullamite.

geneva@Genesis:38:27 @ Now, when the time was come that she should be deliuered, beholde, there were twinnes in her wombe.

geneva@Genesis:39:5 @ And it came to pass from the time [that] he had made him overseer in his house, and over all that he had, that the LORD (note:)The wicked are blessed by the company of the godly.(:note) blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.

geneva@Genesis:41:5 @ And he slept and dreamed the (note:)All these means God used to deliver his servant, and to bring him into favour and authority.(:note) second time: and, behold, seven ears of corn came up upon one stalk, rank and good.

geneva@Genesis:41:14 @ Then Pharaoh sent and called (note:)The wicked seek the prophets of God in their time of need, while in their prosperity they abhor them.(:note) Joseph, and they brought him hastily out of the dungeon: and he shaved [himself], and changed his raiment, and came in unto Pharaoh.

geneva@Genesis:41:32 @ And therefore the dreame was doubled vnto Pharaoh the second time, because the thing is established by God, & God hasteth to performe it.

geneva@Genesis:43:10 @ For except we had made this tarying, doutlesse by this we had returned the second time.

geneva@Genesis:43:18 @ And the men were (note:)So the judgment of God weighed on their consciences.(:note) afraid, because they were brought into Joseph's house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.

geneva@Genesis:43:20 @ And said, Oh syr, we came in deede down hither at the first time to bye foode,

geneva@Genesis:43:34 @ And he took [and sent] messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, (note:)Sometimes this word means «to be drunken», but here it means that they had enough, and drank of the best wine.(:note) and were merry with him.

geneva@Genesis:46:1 @ And Israel took his journey with all that he had, and came to Beersheba, and (note:)By this he signified both that he worshipped the true God, and that he kept in his heart the possession of that land from which need drove him at that time.(:note) offered sacrifices unto the God of his father Isaac.

geneva@Genesis:47:9 @ And Iaakob sayd vnto Pharaoh, The whole time of my pilgrimage is an hundreth & thirty yeeres: fewe and euill haue the dayes of my life bene, and I haue not attayned vnto the yeeres of the life of my fathers, in the dayes of their pilgrimages.

geneva@Genesis:47:29 @ Now when the time drewe neere that Israel must dye, he called his sonne Ioseph, and sayde vnto him, If I haue nowe founde grace in thy sight, put thine hand nowe vnder my thigh, and deale mercifully & truely with me: burie me not, I pray thee, in Egypt.

geneva@Exodus:1:1 @ Now (note:)Moses describes the wonderful order that God observes in performing his promise to Abraham; (Gen_15:14).(:note) these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. The Argument - After Jacob by God's commandment in (Gen_46:3) had brought his family into Egypt, where they remained for four hundred years, and from seventy people grew to an infinite number so that the king and the country endeavoured both by tyranny and cruel slavery to suppress them: the Lord according to his promise in (Gen_15:14) had compassion on his Church, and delivered them, but plagued their enemies in most strange and varied ways. The more the tyranny of the wicked raged against his Church, the more his heavy judgments increased against them, till Pharaoh and his army were drowned in the sea, which gave an entry and passage to the children of God. As the ingratitude of man is great, so they immediately forgot God's wonderful benefits and although he had given them the Passover as a sign and memorial of the same, yet they fell to distrust, and tempted God with various complaining and grudging against him and his ministers: sometimes out of ambition, sometimes lack of drink or meat to satisfy their lusts, sometimes idolatry, or such like. For this reason, God punished them with severe rods and plagues, that by his correction they might turn to him for help against his scourges, and earnestly repent for their rebellion and wickedness. Because God loves them to the end, whom he has once begun to love, he punished them not as they deserved, but dealt with them mercifully, and with new benefits laboured to overcome their malice: for he still governed them and gave them his word and Law, both concerning the way to serve him, and also the form of judgments and civil policy: with the intent that they would not serve God after as they pleased, but according to the order, that his heavenly wisdom had appointed.

geneva@Exodus:2:23 @ And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they (note:)God humbles his by afflictions, that they should cry to him, and receive the fruit of his promise.(:note) cried, and their cry came up unto God by reason of the bondage.

geneva@Exodus:4:10 @ But Moses said vnto the Lorde, Oh my Lorde, I am not eloquent, neither at any time haue bene, nor yet since thou hast spoken vnto thy seruant: but I am slowe of speach & slowe of tongue.

geneva@Exodus:5:7 @ Ye shall giue the people no more strawe, to make bricke ( as in time past) but let them goe and gather them strawe them selues:

geneva@Exodus:5:8 @ Notwithstanding lay vpon them the nober of bricke, which they made in time past, diminish nothing thereof: for they be idle, therefore they crie, saying, Let vs go to offer sacrifice vnto our God.

geneva@Exodus:5:14 @ And the officers of the children of Israel, which Pharaohs taskemasters had set ouer them, were beaten, and demanded, Wherefore haue ye not fulfilled your taske in making bricke yesterday and to daye, as in times past?

geneva@Exodus:6:28 @ And at that time when the Lorde spake vnto Moses in the land of Egypt,

geneva@Exodus:8:32 @ And Pharaoh (note:)Where God does not give faith, no miracles can prevail.(:note) hardened his heart at this time also, neither would he let the people go.

geneva@Exodus:9:5 @ And the Lord appointed a time, saying, To morowe the Lorde shall finish this thing in this lande.

geneva@Exodus:9:14 @ For I will at this time send all my plagues upon (note:)So that your own conscience will condemn you of ingratitude and malice.(:note) thine heart, and upon thy servants, and upon thy people; that thou mayest know that [there is] none like me in all the earth.

geneva@Exodus:9:18 @ Beholde, to morowe this time I will cause to raine a mightie great haile, such as was not in Egypt since the foundation thereof was laid vnto this time.

geneva@Exodus:9:27 @ And Pharaoh sent, and called for Moses and Aaron, and said unto them, I (note:)The wicked confess their sins to their condemnation, but they cannot believe to obtain remission.(:note) have sinned this time: the LORD [is] righteous, and I and my people [are] wicked.

geneva@Exodus:10:6 @ And they shall fil thine houses, and all thy seruants houses, and the houses of all the Egyptians, as neither thy fathers, nor thy fathers fathers haue seene, since the time they were vpon the earth vnto this day. So he returned, and went out from Pharaoh.

geneva@Exodus:12:18 @ In the first [month], on the fourteenth day of the month at (note:)For in ancient times they counted in this way, beginning the day at sunset till the next day at the same time.(:note) even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

geneva@Exodus:13:3 @ And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of (note:)Where they were in most cruel slavery.(:note) bondage; for by strength of hand the LORD brought you out from this [place]: there shall no leavened bread be To signify that they did not have time to leaven their bread. eaten.

geneva@Exodus:14:12 @ [Is] not this the word that we did tell thee in Egypt, saying, Let (note:)Such is the impatience of the flesh, that it cannot wait for God's appointed time.(:note) us alone, that we may serve the Egyptians? For [it had been] better for us to serve the Egyptians, than that we should die in the wilderness.