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OT-POET.filter - geneva destructio:

geneva@Job:5:21 @ Thou shalt be hid from the scourge of the tongue, and thou shalt not be afraid of destruction when it commeth.

geneva@Job:5:22 @ At destruction and famine thou shalt (note:)While the wicked lament in their troubles, you will have occasion to rejoice.(:note) laugh: neither shalt thou be afraid of the beasts of the earth.

geneva@Job:15:31 @ Let not him that is (note:)He stands in his own conceit, that he will give no place to good counsel, therefore his own pride will bring him to destruction.(:note) deceived trust in vanity: for vanity shall be his recompence.

geneva@Job:15:35 @ They (note:)Therefore all their vain devises will turn to their own destruction.(:note) conceive mischief, and bring forth vanity, and their belly prepareth deceit.

geneva@Job:18:12 @ His strength shall be (note:)That which should nourish him will be consumed by famine.(:note) hungerbitten, and destruction [shall be] ready at his side.

geneva@Job:20:12 @ Though wickedness be (note:)As poison that is sweet in the mouth brings destruction when it comes into the body: so all vice at the first is pleasant, but God later turns it to destruction.(:note) sweet in his mouth, [though] he hide it under his tongue;

geneva@Job:21:17 @ How oft shal the candle of the wicked be put out? and their destruction come vpon them? he wil deuide their liues in his wrath.

geneva@Job:21:30 @ That the wicked is reserved to the day of (note:)Though the wicked flourish here, yet God will punish him in the last day.(:note) destruction? they shall be brought forth to the day of wrath.

geneva@Job:22:19 @ The righteous see [it], and are glad: (note:)The just rejoice at the destruction of the wicked for two reasons, first because God shows himself judge of the world and by this means continues his honour and glory: secondly because God shows that he had care over his in that he punished their enemies.(:note) and the innocent laugh them to scorn.

geneva@Job:26:6 @ Hell [is] (note:)There is nothing hidden in the bottom of the earth but he sees it.(:note) naked before him, and Meaning, the grave in which things putrify. destruction hath no covering.

geneva@Job:28:22 @ Destruction and death say, We haue heard the fame thereof with our eares.

geneva@Job:30:12 @ Upon [my] right [hand] rise the youth; they push away my feet, and they raise up against me the (note:)That is, they sought by all means how they might destroy me.(:note) ways of their destruction.

geneva@Job:30:24 @ Howbeit he will not stretch out [his] hand (note:)No one can deliver me from there, though they lament my death.(:note) to the grave, though they cry in his destruction.

geneva@Job:31:3 @ [Is] not destruction to the wicked? and a strange [punishment] to (note:)Job declares that the fear of God was a bridle to stay him from all wickedness.(:note) the workers of iniquity?

geneva@Job:31:12 @ For it [is] a fire [that] consumeth (note:)He shows that although man neglects the punishment of adultery, yet the wrath of God will never cease till such are destroyed.(:note) to destruction, and would root out all mine increase.

geneva@Job:31:23 @ For destruction [from] God [was] a (note:)I did not refrain from sin for fear of men, but because I feared God.(:note) terror to me, and by reason of his highness I could not endure.

geneva@Job:31:29 @ If I reioyced at his destruction that hated me, or was mooued to ioye when euill came vpon him,

geneva@Job:36:12 @ But if they obey not, they shall perish by the sword, and they shall die (note:)That is, in their folly or obstinacy, and so shall cause their own destruction.(:note) without knowledge.

geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.

geneva@Psalms:6:1 @ «To the chief Musician on Neginoth upon Sheminith, A Psalm of David.» O LORD, (note:)Though I deserve destruction, yet let your mercy pity my frailty.(:note) rebuke me not in thine anger, neither chasten me in thy hot displeasure.

geneva@Psalms:11:6 @ Upon the wicked he shall rain snares, (note:)As in the destruction of Sodom and Gomorrah.(:note) fire and brimstone, and an horrible tempest: [this shall be] the Which they will drink even to the dregs, (Eze_23:34). portion of their cup.

geneva@Psalms:16:4 @ Their (note:)As grief of conscience and miserable destruction.(:note) sorrows shall be multiplied [that] hasten [after] another [god]: He would neither by outward profession nor in heart, nor in mouth consent to their idolatries. their drink offerings of blood will I not offer, nor take up their names into my lips.

geneva@Psalms:34:21 @ Evil shall slay the (note:)Their wicked enterprises will turn to their own destruction.(:note) wicked: and they that hate the righteous shall be desolate.

geneva@Psalms:35:8 @ Let destruction come upon (note:)When he promises peace to himself.(:note) him at unawares; and let his net that he hath hid catch himself: into Which he prepared against the children of God. that very destruction let him fall.

geneva@Psalms:35:27 @ Let them shout for joy, and be glad, (note:)That at least favour my right, though they are not able to help me.(:note) that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the He exhorts the Church to praise God for the deliverance of his servants, and for the destruction of his adversaries. prosperity of his servant.

geneva@Psalms:55:3 @ Because of the (note:)For the threatenings of Saul and his adherents.(:note) voice of the enemy, because of the oppression of the wicked: for They have defamed me as a wicked person, or they have imagined my destruction. they cast iniquity upon me, and in wrath they hate me.

geneva@Psalms:55:23 @ But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out (note:)Though they sometimes live longer, yet their life is cursed by God, unquiet, and worse than any death.(:note) half their days; but I will trust in thee.

geneva@Psalms:64:6 @ They search out iniquities; they accomplish a diligent search: both the inward [thought] of every one (note:)There is no way so secret and subtle to do hurt, which they did not invent for his destruction.(:note) [of them], and the heart, [is] deep.

geneva@Psalms:70:2 @ Let them be ashamed and (note:)He was assured that the more they raged, the nearer they were to destruction, and he the nearer to his deliverance.(:note) confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.

geneva@Psalms:74:14 @ Thou brakest the heads of (note:)Which was a great monster of the sea, or whale, meaning Pharaoh.(:note) leviathan in pieces, [and] gavest him [to be] His destruction rejoiced them as meat refreshes the body. meat to the people inhabiting the wilderness.

geneva@Psalms:88:11 @ Shall thy louing kindenes be declared in the graue? or thy faithfulnes in destruction?

geneva@Psalms:90:3 @ Thou (note:)Moses by lamenting the frailty and shortness of man's life moves God to pity.(:note) turnest man to destruction; and sayest, Return, ye children of men.

geneva@Psalms:103:4 @ Who redeemeth thy life from (note:)For before we have remission of our sins, we are as dead men in the grave.(:note) destruction; who crowneth thee with lovingkindness and tender mercies;

geneva@Psalms:120:3 @ What shall be given unto thee? or what shall be done unto thee, thou (note:)He assured himself that God would turn their craft to their own destruction.(:note) false tongue?

geneva@Proverbs:1:27 @ When (note:)That is, your destruction, which you feared.(:note) your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

geneva@Proverbs:3:34 @ Surely (note:)He will show by his plagues that their scorn will turn to their own destruction, (Pro_1:26).(:note) he scorneth the scorners: but he giveth grace unto the lowly.

geneva@Proverbs:5:5 @ Her (note:)All her doings lead to destruction.(:note) feet go down to death; her steps take hold on hell.

geneva@Proverbs:5:14 @ I was almost in all evil in the midst of the congregation and (note:)Although I was faithfully instructed in the truth, yet I almost fell to utter shame and destruction nonetheless, by good bringing up in the assembly of the godly.(:note) assembly.

geneva@Proverbs:6:15 @ Therefore shall his destruction come speedily: hee shall be destroyed suddenly without recouerie.

geneva@Proverbs:7:22 @ He goeth after her quickly, as an (note:)Which thinking he goes to the pasture goes willingly to his own destruction.(:note) ox goeth to the slaughter, or Who goes cheerfully, not knowing that he will be chastised. as a fool to the correction of the stocks;

geneva@Proverbs:10:14 @ Wise men lay vp knowledge: but ye mouth of the foole is a present destruction.

geneva@Proverbs:10:15 @ The rich man's wealth [is] his (note:)And so makes him bold to do evil, while poverty bridles the poor from many evil things.(:note) strong city: the destruction of the poor [is] their poverty.

geneva@Proverbs:13:3 @ Hee that keepeth his mouth, keepeth his life: but he that openeth his lips, destruction shal be to him.

geneva@Proverbs:14:13 @ Even in laughter the heart is sorrowful; (note:)He shows the allurement to sin, that it seems sweet, but the end of it is destruction.(:note) and the end of that mirth [is] heaviness.

geneva@Proverbs:14:28 @ In the multitude of (note:)That is, the strength of a king stands in many people.(:note) people [is] the king's honour: but in the lack of people [is] the destruction of the prince.

geneva@Proverbs:16:4 @ The LORD hath made all [things] for himself: yea, even the wicked for the day of (note:)So that the justice of God will appear to his glory, even in the destruction of the wicked.(:note) evil.

geneva@Proverbs:16:18 @ Pride goeth before destruction, and an high minde before the fall.

geneva@Proverbs:17:5 @ Hee that mocketh the poore, reprocheth him, that made him: and he that reioyceth at destruction, shall not be vnpunished.

geneva@Proverbs:17:19 @ He loveth transgression that loveth strife: [and] he that exalteth his (note:)Lifts up himself above his degree.(:note) gate seeketh destruction.

geneva@Proverbs:18:7 @ A fooles mouth is his owne destruction, and his lips are a snare for his soule.

geneva@Proverbs:18:12 @ Before destruction the heart of a man is hautie, and before glory goeth lowlines.

geneva@Proverbs:21:15 @ It is ioye to the iust to doe iudgement: but destruction shalbe to the workers of iniquitie.

geneva@Proverbs:22:25 @ Least thou learne his wayes, and receiue destruction to thy soule.

geneva@Proverbs:23:14 @ Thou shalt beat him with the rod, and shalt deliver his soul from (note:)That is, from destruction.(:note) hell.

geneva@Proverbs:24:2 @ For their heart imagineth destruction, and their lippes speake mischiefe.

geneva@Proverbs:27:20 @ The graue and destruction can neuer be full, so the eyes of man can neuer be satisfied.

geneva@Proverbs:31:3 @ Give not thy strength to women, (note:)Meaning, that women are the destruction of kings, if they hunt them.(:note) nor thy ways to that which destroyeth kings.

geneva@Proverbs:31:8 @ Open thy mouth for the (note:)Defend their cause that are not able to help themselves.(:note) dumb in the cause of all such as are appointed to destruction.

geneva@Ecclesiastes:5:13 @ There is a grievous evil [which] I have seen under the sun, [namely], riches (note:)When covetous men heap up riches, which turn to their destruction.(:note) kept for the owners of them to their hurt.

geneva@Ecclesiastes:7:18 @ [It is] good that thou shouldest take hold of (note:)That is, on these admonitions that go before.(:note) this; yea, also from Consider what desolation and destruction will come, if you do not obey them. this withdraw not thy hand: for he that feareth God shall escape from them all.

geneva@Ecclesiastes:7:29 @ Lo, this only have I found, that God hath made man upright; but they have sought out many (note:)And so are cause for their own destruction.(:note) devices.

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.