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geneva@Job:1:3 @ His (note:)His children and riches are declared, to commend his virtue in his prosperity and his patience and constancy when God took them from him.(:note) substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of Meaning, the Arabians, Chaldeans, Idumeans etc. the east.

geneva@Job:1:4 @ And his sonnes went & banketted in their houses, euery one his day, and sent, & called their three sisters to eate and to drinke with them.

geneva@Job:2:7 @ So went Satan forth from the presence of the LORD, and smote Job with sore (note:)This sore was most vehement, with which God also plagued the Egyptians, (Exo_9:9) and threatened to punish rebellious people, (Deu_28:27) so that this temptation was most grievous: for if Job had measured God's favour by the vehemency of his disease, he might have thought that God had cast him off.(:note) boils from the sole of his foot unto his crown.

geneva@Job:3:24 @ For my sighing commeth before I eate, and my roarings are powred out like the water.

geneva@Job:4:14 @ Fear came upon me, and trembling, which made all my bones (note:)In these visions which God shows to his creatures, there is always a certain fear joined, that the authority of it might be had in greater reverence.(:note) to shake.

geneva@Job:5:5 @ Whose harvest the hungry eateth up, and taketh it even out of the (note:)Though there are only two or three ears left in the hedges, yet these will be taken from him.(:note) thorns, and the robber swalloweth up their substance.

geneva@Job:5:14 @ They meet with (note:)In things plain and evident they show themselves fools instead of wise men.(:note) darkness in the daytime, and This declares that God punishes the worldly wise as he threatened in (Deu_28:29). grope in the noonday as in the night.

geneva@Job:5:19 @ He shall deliver thee in (note:)He will send trouble after trouble that his children may not for one time, but continually trust in him: but they sill have a comfortable issue, even in the greatest and the last, which is here called the seventh.(:note) six troubles: yea, in seven there shall no evil touch thee.

geneva@Job:6:4 @ For the arrows of the Almighty [are] within me, the poison whereof drinketh up my spirit: the terrors of God do (note:)Which declares that he was not only afflicted in body, but wounded in conscience, which is the greatest battle that the faithful can have.(:note) set themselves in array against me.

geneva@Job:6:6 @ Can that which is (note:)Can a man's taste delight in that, which has no savour? meaning that no one takes pleasure in affliction seeing they cannot do away with things that are unsavoury to the mouth.(:note) unsavoury be eaten without salt? or is there [any] taste in the white of an egg?

geneva@Job:6:7 @ Such things as my soule refused to touch, as were sorowes, are my meate.

geneva@Job:6:17 @ But in time they are dryed vp with heate and are consumed: and when it is hote they faile out of their places,

geneva@Job:13:28 @ Such one consumeth like a rotten thing, and as a garment that is motheaten.

geneva@Job:16:12 @ I was in welth, but he hath brought me to nought: he hath taken me by the necke, and beaten me, and set me as a marke for himselfe.

geneva@Job:19:17 @ My breath is strange to my wife, though I intreated for the children's [sake] of mine (note:)Which were hers and mine.(:note) own body.

geneva@Job:21:25 @ And another (note:)That is, the godly.(:note) dieth in the bitterness of his soul, and never eateth with pleasure.

geneva@Job:24:21 @ He (note:)He shows why the wicked will not be lamented, because he did not pity others.(:note) evil entreateth the barren [that] beareth not: and doeth not good to the widow.

geneva@Job:29:7 @ When I went out to the gate, euen to the iudgement seat, and when I caused them to prepare my seate in the streete.

geneva@Job:30:4 @ They cut vp nettels by the bushes, & the iuniper rootes was their meate.

geneva@Job:31:13 @ If I did despise the cause of my manservant or of my maidservant, when they (note:)When they thought themselves evil intreated by me.(:note) contended with me;

geneva@Job:31:17 @ Or haue eaten my morsels alone, and the fatherles hath not eaten thereof,

geneva@Job:31:39 @ If I have eaten the fruits thereof without money, or have caused (note:)Meaning, that he was not a briber or extortioner.(:note) the owners thereof to lose their life:

geneva@Job:33:12 @ Behold, in this hast thou not done right: I will answere thee, that God is greater then man.

geneva@Job:34:3 @ For the eare tryeth the words, as the mouth tasteth meate.

geneva@Job:38:1 @ Then the LORD answered Job out of the (note:)That his words might have greater majesty, and that Job might know with whom he had to do.(:note) whirlwind, and said,

geneva@Job:38:14 @ It is turned as clay [to] the seal; (note:)The earth which seemed in the night to have no form by the rising of the sun, is as it were created anew, and all things in it clad with new beauty.(:note) and they stand as a garment.

geneva@Job:39:29 @ {\cf2 (39:32)} From thence she spieth for meate, and her eyes beholde afarre off.

geneva@Job:40:15 @ Behold now (note:)This beast is thought to be the elephant, or some other, which is unknown.(:note) behemoth, which I made Whom I made as well as you. with thee; he eateth This commends the providence of God toward man: for if he were given to devour as a lion, nothing would be able to resist him, or content him. grass as an ox.

geneva@Psalms:4:7 @ Thou hast giuen mee more ioye of heart, then they haue had, when their wheate and their wine did abound.

geneva@Psalms:14:4 @ Doe not all the workers of iniquitie know that they eate vp my people, as they eate bread? They call not vpon the Lord.

geneva@Psalms:18:42 @ Then I did beate them small as the dust before the winde: I did treade them flat as the clay in the streetes.

geneva@Psalms:19:6 @ His going out is from the ende of the heauen, and his compasse is vnto the endes of ye same, and none is hid from the heate thereof.

geneva@Psalms:25:19 @ Consider mine (note:)The greater that his afflictions were and the more that his enemies increased, the more near he felt God's help.(:note) enemies; for they are many; and they hate me with cruel hatred.

geneva@Psalms:27:2 @ When the wicked, euen mine enemies and my foes came vpon mee to eate vp my flesh; they stumbled and fell.

geneva@Psalms:34:2 @ My soul shall make her boast in the LORD: the (note:)They who are beaten down with the experience of their own evils.(:note) humble shall hear [thereof], and be glad.

geneva@Psalms:38:19 @ But mine (note:)In my greatest misery they most rejoice.(:note) enemies [are] lively, [and] they are strong: and they that hate me wrongfully are multiplied.

geneva@Psalms:45:16 @ Instead of thy fathers shall be thy (note:)They will have greater graces than their fathers.(:note) children, whom thou mayest make princes He signifies the great compass of Christ's kingdom, which will be sufficient to enrich all his members. in all the earth.

geneva@Psalms:55:3 @ Because of the (note:)For the threatenings of Saul and his adherents.(:note) voice of the enemy, because of the oppression of the wicked: for They have defamed me as a wicked person, or they have imagined my destruction. they cast iniquity upon me, and in wrath they hate me.

geneva@Psalms:59:15 @ They shall runne here and there for meate: and surely they shall not be satisfied, though they tary all night.

geneva@Psalms:69:21 @ For they gaue me gall in my meate, and in my thirst they gaue me vineger to drinke.

geneva@Psalms:73:15 @ If I say, (note:)If I give place to this wicked thought, I offend against your providence, seeing you do all things most wisely and preserve your children in their greatest dangers.(:note) I will speak thus; behold, I should offend [against] the generation of thy children.

geneva@Psalms:77:10 @ And I said, This [is] my (note:)Though I first doubted of my life, yet considering that God had his years, that is, change of times, and was accustomed also to lift up them whom he had beaten, I took heart again.(:note) infirmity: [but I will remember] the years of the right hand of the most High.

geneva@Psalms:78:24 @ And had rained downe MAN vpon them for to eate, and had giuen them of the wheate of heauen.

geneva@Psalms:78:25 @ Man did eate the bread of Angels: hee sent them meate ynough.

geneva@Psalms:78:29 @ So they did eate and were well filled: for he gaue them their desire.

geneva@Psalms:89:10 @ Thou hast beaten downe Rahab as a man slaine: thou hast scattered thine enemies with thy mightie arme.

geneva@Psalms:89:12 @ The north and the south thou hast created them: (note:)Tabor is a mountain west from Jerusalem, and Hermon to the East, so the prophet signifies that all parts and places of the world will obey God's power for the deliverance of his Church.(:note) Tabor and Hermon shall rejoice in thy name.

geneva@Psalms:89:47 @ Remember (note:)Seeing man's life is short, and you have created man to bestow your benefits on him, unless you hasten to help, death will prevent you.(:note) how short my time is: wherefore hast thou made all men in vain?

geneva@Psalms:102:9 @ For I have (note:)I have not risen out of my mourning to take my refreshment.(:note) eaten ashes like bread, and mingled my drink with weeping,

geneva@Psalms:102:18 @ This shall be written for the generation to come: and the people which shall be (note:)The deliverance of the Church is an excellent benefit, and therefore he compares it to a new creation for in their banishment the body of the Church seemed to have been dead, which by deliverance was as it were created anew.(:note) created shall praise the LORD.

geneva@Psalms:104:30 @ Thou (note:)As the death of creatures shows that we are nothing of ourselves: so their generation declares that we receive all things from our Creator.(:note) sendest forth thy spirit, they are created: and thou renewest the face of the earth.

geneva@Psalms:105:9 @ Which [covenant] he (note:)The promise God made to Abraham to be his God, and the God of his seed after him, he renewed and repeated again to his seed after him.(:note) made with Abraham, and his oath unto Isaac;

geneva@Psalms:105:35 @ And did eate vp all the grasse in their land, and deuoured the fruite of their ground.

geneva@Psalms:106:20 @ Thus they changed their (note:)He shows that all idolaters renounce God to be their glory when instead of him, they worship any creature much more wood, stone, metal or calves.(:note) glory into the similitude of an ox that eateth grass.

geneva@Psalms:107:1 @ O give thanks unto (note:)This notable sentence was in the beginning used as the foot or tenor of the song, which was often repeated.(:note) the LORD, for [he is] good: for his mercy [endureth] for ever.

geneva@Psalms:113:1 @ Praise ye the LORD. (note:)By this often repetition he stirs up our cold dullness to praise God, seeing his works are so wonderful, and that we are created for the same cause.(:note) Praise, O ye servants of the LORD, praise the name of the LORD.

geneva@Psalms:119:91 @ They (note:)Seeing the earth and all creatures remain in that estate in which you have created them, much more your truth remains constant and unchangeable.(:note) continue this day according to thine ordinances: for all [are] thy servants.

geneva@Psalms:119:161 @ SCHIN. Princes have (note:)The threatenings and persecutions of princes could not cause me to cease to confess you whom I fear more than men.(:note) persecuted me without a cause: but my heart standeth in awe of thy word.

geneva@Psalms:119:172 @ My tongue shall intreate of thy word: for all thy commaundements are righteous.

geneva@Psalms:127:2 @ [It is] vain for (note:)Who watch and ward and are also magistrates and rulers of the city.(:note) you to rise up early, to sit up late, to eat the bread Either that which is gained by hard labour, or eaten with grief of mind. of sorrows: [for] so he giveth his beloved Not exempting them from labour, but making their labours comfortable and as it were a rest. sleep.

geneva@Psalms:133:1 @ «A Song of degrees of David.» Behold, how good and how pleasant [it is] for brethren to dwell (note:)Because the greatest part was against David, though some favoured him, yet when he was established king at length, they joined all together like brothers: and therefore he shows by these similarities the convenience of brotherly love.(:note) together in unity!

geneva@Psalms:136:23 @ Who remembered us in our (note:)In our greatest affliction and slavery when we looked for nothing less than to have had any help.(:note) low estate: for his mercy [endureth] for ever:

geneva@Psalms:147:6 @ The LORD lifteth up the meek: he casteth the wicked down to the (note:)For the more high that the wicked climb the greater is their fall in the end.(:note) ground.

geneva@Psalms:147:14 @ He setteth peace in thy borders, and satisfieth thee with the floure of wheate.

geneva@Psalms:148:5 @ Let them prayse the Name of the Lord: for he commauded, and they were created.

geneva@Proverbs:3:10 @ So shall thy barns be filled with plenty, and thy presses shall (note:)For the faithful distributor God gives in greater abundance.(:note) burst out with new wine.

geneva@Proverbs:8:30 @ Then I was by him, (note:)Some read, a chief worker signifying that this wisdom, Christ Jesus, was equal with God his father, and created, preserves and still works with him, as in (Joh_5:17).(:note) [as] one brought up [with him]: and I was daily [his] delight, rejoicing always before him;

geneva@Proverbs:9:14 @ But she sitteth at the doore of her house on a seate in the hie places of the citie,

geneva@Proverbs:10:8 @ The wise in heart will receiue commandements: but the foolish in talke shalbe beaten.

geneva@Proverbs:13:8 @ The ransom of a man's life [is] his riches: but the poor (note:)For his poverty, he is not able to escape the threatenings, which the cruel oppressors use against him.(:note) heareth not rebuke.

geneva@Proverbs:13:25 @ The righteous eateth to the contentation of his minde: but the belly of the wicked shall want.

geneva@Proverbs:17:9 @ He that covereth a transgression seeketh love; but he that repeateth a matter separateth [very] (note:)He that admonishes the prince of his fault makes him his enemy.(:note) friends.

geneva@Proverbs:19:3 @ The foolishnesse of a man peruerteth his way, and his heart freateth against the Lord.

geneva@Proverbs:23:7 @ For as though he thought it in his heart, so will hee say vnto thee, Eate and drinke: but his heart is not with thee.

geneva@Proverbs:23:8 @ The (note:)He will not cease till he has done you some harm, and his flattering words will come to no use.(:note) morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words.

geneva@Proverbs:23:35 @ They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will (note:)Though drunkenness makes them more insensible then beasts, yet they can not refrain.(:note) seek it yet again.

geneva@Proverbs:25:21 @ If hee that hateth thee be hungry, giue him bread to eate, and if he be thirstie, giue him water to drinke.

geneva@Proverbs:25:27 @ It is not good to eate much hony: so to search their owne glory is not glory.

geneva@Proverbs:27:18 @ He that keepeth the fig tree, shall eate the fruite thereof: so he that waiteth vpon his master, shall come to honour.

geneva@Proverbs:27:22 @ Though thou shouldest bray a foole in a morter among wheate brayed with a pestell, yet will not his foolishnes depart from him.

geneva@Proverbs:30:14 @ There is a generation, whose teeth are as swordes, and their chawes as kniues to eate vp the afflicted out of the earth, and the poore from among men.

geneva@Proverbs:30:20 @ Such [is] the way of an adulterous woman; she eateth, and (note:)She has her desires, and later counterfeits as though she were an honest woman.(:note) wipeth her mouth, and saith, I have done no wickedness.

geneva@Proverbs:30:25 @ The pismires a people not strong, yet prepare they their meate in sommer:

geneva@Proverbs:31:27 @ She ouerseeth the wayes of her housholde, and eateth not the bread of ydlenes.

geneva@Ecclesiastes:1:6 @ The (note:)By the sun, wind and rivers, he shows that the greatest labour and longest has an end, and therefore there can be no happiness in this world.(:note) wind goeth toward the south, and turneth about to the north; it whirleth about continually, and the wind returneth again according to its circuits.

geneva@Ecclesiastes:4:5 @ The fool foldeth his hands together, and (note:)For idleness he is compelled to destroy himself.(:note) eateth his own flesh.

geneva@Ecclesiastes:4:11 @ Also if two sleepe together, then shall they haue heate: but to one how should there be heate?

geneva@Ecclesiastes:5:11 @ {\cf2 (5:10)} When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?

geneva@Ecclesiastes:5:12 @ The sleep of a labouring man [is] sweet, whether he eateth little or much: but the (note:)That is, his great abundance of riches, or the surfeiting, which comes by his great feeding.(:note) abundance of the rich will not allow him to sleep.

geneva@Ecclesiastes:5:17 @ All his days also he eateth in (note:)In affliction and grief of mind.(:note) darkness, and [he hath] much sorrow and wrath with his sickness.

geneva@Ecclesiastes:5:19 @ {\cf2 (5:18)} Also to euery man to whom God hath giuen riches and treasures, and giueth him power to eate thereof, and to take his part, and to enioy his labour: this is the gift of God.

geneva@Ecclesiastes:6:2 @ A man to whom God hath given riches, wealth, and honour, so that he lacketh nothing for his soul of all that he desireth, yet (note:)He shows that it is the plague of God when the rich man does not have a liberal heart to use his riches.(:note) God giveth him not power to eat of it, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.

geneva@Songs:5:1 @ I have come into my (note:)The garden signifies the kingdom of Christ, where he prepares the banquet for his elect.(:note) garden, my sister, [my] spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drank my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.