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OT-PROPHET-MINOR.filter - geneva Consider:



geneva@Hosea:2:1 @ Say ye unto your (note:)Seeing that I have promised you deliverance, it remains that you encourage one another to embrace this promise, considering that you are my people on whom I will have mercy.(:note) brethren, Ammi; and to your sisters, Ruhamah.

geneva@Hosea:7:2 @ And they consider not in their hearts, that I remember all their wickednes: now their owne inuentions haue beset them about: they are in my sight.

geneva@Hosea:8:12 @ I have written to him the great things of my law, [but] they were counted as a (note:)In this way the idolaters consider the word of God as strange with regard to their own invention.(:note) strange thing.

geneva@Joel:1:2 @ Hear this, ye (note:)Signifying the princes, the priests, and the governors.(:note) old men, and give ear, all ye inhabitants of the land. Hath He calls the Jews to the consideration of God's judgments, who had now plagued the fruits of the ground for the space of four years, which was because of their sins, and to call them to repentance. this been in your days, or even in the days of your fathers?

geneva@Joel:2:16 @ Gather the people, sanctify the congregation, assemble the elders, gather the (note:)That as all have sinned, so all may show forth signs of their repentance, so that men seeing the children who are not free from God's wrath, might be the more deeply touched with the consideration of their own sins.(:note) children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.

geneva@Amos:1:3 @ Thus saith the LORD; For (note:)He shows first that all the people round about would be destroyed for their manifold sins: which are meant by three and four, which make seven, so that the Israelites would the more deeply consider God's judgments toward them.(:note) three transgressions of Damascus, and for four, I will not turn away [the punishment] thereof; because they have If the Syrians will not be spared for committing this cruelty against one city, it is not possible that Israel would escape punishment, which has committed so many and such grievous sins against God and man. threshed Gilead with threshing instruments of iron:

geneva@Amos:4:7 @ And also I have withholden the rain from you, when [there were] yet three (note:)I stopped the rain until the fruits of the earth were destroyed with drought, and yet you would not consider to return to me by repentance.(:note) months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

geneva@Jonah:2:4 @ Then I said, I am (note:)This declared what his prayer was, and how he laboured between hope and despair, considering the neglect of his vocation, and God's judgments for it: but yet in the end faith gained the victory.(:note) cast out of thy sight; yet I will look again toward thy holy temple.

geneva@Jonah:3:7 @ And he caused [it] to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor (note:)Not that the dumb beasts had sinned or could repent, but that by their example man might be astonished, considering that for his sin the anger of God hung over all creatures.(:note) beast, herd nor flock, taste any thing: let them not feed, nor drink water:

geneva@Micah:6:9 @ The LORD'S voice crieth unto the (note:)Meaning, that when God speaks to any city or nation, the godly will acknowledge his majesty and not consider the mortal man that brings the threatening, but God that sends it.(:note) city, and [the man of] wisdom shall see thy name: hear ye the rod, and who hath appointed it.

geneva@Nahum:1:3 @ The (note:)Thus the wicked would make God's mercy an occasion to sin, but the Prophet wishes them to consider his power and justice.(:note) LORD [is] slow to anger, and great in power, and will not at all acquit [the wicked]: the LORD hath his way in the whirlwind and in the storm, and the clouds [are] the dust of his feet.

geneva@Habakkuk:1:1 @ The burden which Habakkuk the prophet saw. (note:)The Argument - The Prophet complains to God, considering the great felicity of the wicked, and the miserable oppression of the godly, who endure all types of affliction and cruelty, and yet can see no end. Therefore he had this revelation shown to him by God, that the Chaldeans would come and take them away as captives, so that they could look for no end of their troubles as yet, because of their stubbornness and rebellion against the Lord. And lest the godly should despair, seeing this horrible confusion, he comforts them by this, that God will punish the Chaldeans their enemies, when their pride and cruelty will be at height. And for this reason he exhorts the faithful to patience by his own example, and shows them a form of prayer, with which they should comfort themselves.(:note)

geneva@Habakkuk:2:19 @ Woe to him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! (note:)If you will consider what it is, and how it has neither breath nor life, but is a dead thing.(:note) Behold, it [is] laid over with gold and silver, and [there is] no breath at all within it.

geneva@Haggai:1:5 @ Now therefore thus saith ye Lord of hostes, Consider your owne wayes in your hearts.

geneva@Haggai:1:7 @ Thus sayth the Lorde of hostes, Consider your owne wayes in your hearts.

geneva@Haggai:2:15 @ And now, I pray you, consider from this (note:)Consider how God plagued you with famine before you began to build the temple.(:note) day and upward, from before a stone was laid upon a stone in the temple of the LORD:

geneva@Haggai:2:18 @ Consider now from (note:)From the time they began to build the temple, he promises that God would bless them: and even though the fruit has not yet come forth, yet in the gathering they would have plenty.(:note) this day and upward, from the four and twentieth day of the ninth [month, even] from the day that the foundation of the LORD'S temple was laid, consider [it].

geneva@Zechariah:1:15 @ And I am very greatly displeased with the nations [that are] at ease: for I was but (note:)In destroying the reprobate, I showed myself but a little angry toward my Church, but the enemy would have destroyed them also, and did not consider the goal of my chastisements.(:note) a little displeased, and they helped forward the affliction.

geneva@Malachi:1:9 @ And now, I pray you, (note:)He derides the priests who deceived the people in saying that they prayed for them, and shows that they were the occasion that these evils came upon the people.(:note) beseech God that he will be gracious unto us: this hath been by your means: will he regard Will God consider your office and state, seeing you are so covetous and wicked? your persons? saith the LORD of hosts.