OT-PROPHET-MINOR.filter - tcent the:
tcent@
Romans:9:27 @ And Isaiah cries out concerning Israel: »Though the number of the sons of Israel be as the sand of the sea, only the remnant will be saved.
tcent@Romans:9:28 @ For the Lord will carry out his sentence on the earth with speed and finality.«
tcent@Romans:9:30 @ What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;
tcent@Romans:9:31 @ but Israel, who pursued the law of righteousness, has not attained that law.
tcent@Romans:9:32 @ Why? Because they did not pursue it by faith, but as if it were by works. They have stumbled over the stumbling stone,
tcent@Romans:10:1 @ Brethren, my heart's desire and prayer to God for them is that they may be saved.
tcent@Romans:10:2 @ For I bear them witness that they have a zeal for God, but it is not according to knowledge.
tcent@Romans:10:3 @ For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.
tcent@Romans:10:4 @ For Christ is the end of the law, that there may be righteousness for everyone who believes.
tcent@Romans:10:5 @ For Moses writes about the righteousness which is of the law, »The man who does those things shall live by them.«
tcent@Romans:10:6 @ But the righteousness based on faith says, »Do not say in your heart, Who will ascend into heaven?« (that is, to bring Christ down)
tcent@Romans:10:7 @ or »Who will descend into the abyss?« (that is, to bring Christ up from the dead).
tcent@Romans:10:8 @ But what does it say? (that is, the word of faith which we preach);
tcent@Romans:10:9 @ because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
tcent@Romans:10:11 @ The scripture says, »No one who believes in him will be put to shame.«
tcent@Romans:10:12 @ For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches on all who call upon him.
tcent@Romans:10:13 @ For, »everyone who calls on the name of the Lord will be saved.«
tcent@Romans:10:14 @ How then can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without a preacher?
tcent@Romans:10:15 @ And how can they preach unless they are sent? As it is written, »How beautiful are the feet of those who preach good news!«
tcent@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah says, »Lord, who has believed our message?«
tcent@Romans:10:17 @ So faith comes from hearing, and hearing by the word of Christ.
tcent@Romans:10:18 @ But I ask, have they not heard? Indeed they have; for
tcent@Romans:11:1 @ I ask, then, has God rejected his people? Certainly not! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
tcent@Romans:11:2 @ God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel?
tcent@Romans:11:3 @ »Lord, they have killed your prophets and torn down your altars, and I alone am left, and they seek my life.«
tcent@Romans:11:4 @ But what is God's reply to him? »I have reserved for myself seven thousand men who have not bowed the knee to Baal.«
tcent@Romans:11:5 @ So too at the present time there is a remnant, chosen by grace.
tcent@Romans:11:6 @ And if it is by grace, then it is no longer on the basis of works; otherwise, grace would no longer be grace.
tcent@Romans:11:7 @ What then? Israel did not obtain what it sought. The elect obtained it, but the rest were hardened,
tcent@Romans:11:11 @ So I ask, have they stumbled so as to fall? Certainly not! But through their trespass salvation has come to the Gentiles, to make Israel jealous.
tcent@Romans:11:12 @ Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their fullness mean!
tcent@Romans:11:13 @ Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry
tcent@Romans:11:14 @ in the hope that I may somehow arouse to jealousy the kinsmen of my flesh and save some of them.
tcent@Romans:11:15 @ For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
tcent@Romans:11:16 @ If the dough offered as firstfruits is holy, then the whole lump is holy; and if the root is holy, so are the branches.
tcent@Romans:11:17 @ And if some of the branches were broken off, and you, a wild olive shoot, were grafted in among the rest to share the root of the olive tree,
tcent@Romans:11:18 @ do not boast over the branches. If you do boast, remember that you do not support the root, but the root supports you.
tcent@Romans:11:19 @ You will say then, »Branches were broken off so that I might be grafted in.«
tcent@Romans:11:20 @ That is true. They were broken off because of their unbelief, but you stand fast only by faith. So do not be proud, but stand in awe.
tcent@Romans:11:21 @ For if God did not spare the natural branches, he will not spare you either.
tcent@Romans:11:22 @ Therefore consider the kindness and the severity of God: severity toward those who fell, but kindness to you, provided you continue in his kindness; otherwise you also will be cut off.
tcent@Romans:11:23 @ And they also, if they do not persist in unbelief, will be grafted in, for God is able to graft them in again.
tcent@Romans:11:24 @ For if you were cut out of an olive tree that is wild by nature, and were grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!
tcent@Romans:11:25 @ I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.
tcent@Romans:11:28 @ As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.
tcent@Romans:11:29 @ For the gifts and the call of God are irrevocable.
tcent@Romans:11:30 @ Just as you were once disobedient to God but now have received mercy because of their disobedience,
tcent@Romans:11:31 @ so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.
tcent@Romans:11:33 @ Oh, the depth of the riches and of the wisdom and knowledge of God! How unsearchable are his judgments and his ways past finding out!
tcent@Romans:12:1 @ I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
tcent@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewing of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
tcent@Romans:12:3 @ For by the grace given to me I say to every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.
tcent@Romans:12:4 @ For as in one body we have many members, and all the members do not have the same function,
tcent@Romans:12:5 @ so we, though many, are one body in Christ, and individually members one of another.
tcent@Romans:12:6 @ Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith;
tcent@Romans:12:10 @ Be devoted to one another in brotherly love; outdo one another in showing honor.
tcent@Romans:12:11 @ Never be lacking in zeal, be fervent in spirit, serving the Lord.
tcent@Romans:12:13 @ Contribute to the needs of the saints, practice hospitality.
tcent@Romans:12:16 @ Live in harmony with one another. Do not be proud, but associate with the lowly. Do not be conceited.
tcent@Romans:12:17 @ Repay no one evil for evil, but have regard for what is noble in the sight of all.
tcent@Romans:12:19 @ Beloved, do not avenge yourselves, but leave it to the wrath of God; for it is written, »Vengeance is mine, I will repay,« says the Lord.
tcent@Romans:13:1 @ Let every person be subject to the governing authorities. For there is no authority except from God, and the authorities that exist have been instituted by God.
tcent@Romans:13:2 @ Therefore he who resists the authority resists what God has appointed, and those who resist will bring judgment on themselves.
tcent@Romans:13:3 @ For rulers are not a terror to good works, but to evil. Do you want to have no fear of him who is in authority? Then do what is good, and you will have praise from him.
tcent@Romans:13:4 @ For he is God's servant to you for good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is Gods servant, an avenger to execute wrath on the wrongdoer.
tcent@Romans:13:5 @ Therefore one must be subject, not only because of wrath but also for the sake of conscience.
tcent@Romans:13:6 @ For the same reason you also pay taxes, for the authorities are God's ministers, attending to this very thing.
tcent@Romans:13:7 @ Pay all of them their dues: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
tcent@Romans:13:8 @ Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
tcent@Romans:13:9 @ The commandments, »You shall not commit adultery,« »You shall not murder,« »You shall not steal,« »You shall not covet,« and any other commandment there may be, are summed up in this sentence, »You shall love your neighbor as yourself.«
tcent@Romans:13:10 @ Love does no harm to a neighbor; therefore love is the fulfillment of the law.
tcent@Romans:13:11 @ And do this, knowing the hour, that now it is full time for you to wake from sleep. For now our salvation is nearer than when we first believed.
tcent@Romans:13:12 @ The night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light.
tcent@Romans:13:13 @ Let us walk properly, as in the day, not in reveling and drunkenness, not in lewdness and lust, not in quarreling and jealousy.
tcent@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
tcent@Romans:14:1 @ As for the man who is weak in faith, accept him, but not for disputes over opinions.
tcent@Romans:14:2 @ One believes he may eat anything, but the man whose faith is weak eats only vegetables.
tcent@Romans:14:4 @ Who are you to judge the servant of another? To his own master he stands or falls. And he will be made to stand, for the Master is able to make him stand.
tcent@Romans:14:5 @ One man esteems one day as better than another; another man esteems every day alike. Let each one be fully convinced in his own mind.
tcent@Romans:14:6 @ He who observes the day, observes it to the Lord. He who eats, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God.
tcent@Romans:14:8 @ If we live, we live to the Lord; and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's.
tcent@Romans:14:9 @ For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.
tcent@Romans:14:10 @ Why do you judge your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God.
tcent@Romans:14:12 @ So then each of us shall give account of himself to God.
tcent@Romans:14:13 @ Therefore let us not pass judgment on one another anymore, but rather decide never to put a stumbling block or hindrance in our brothers way.
tcent@Romans:14:14 @ I know and am convinced in the Lord Jesus that nothing is unclean in itself; but if anyone regards something as unclean, then for him it is unclean.
tcent@Romans:14:15 @ If your brother is distressed because of what you eat, you are no longer walking in love. Do not by your eating destroy the one for whom Christ died.
tcent@Romans:14:17 @ For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit;
tcent@Romans:14:19 @ Let us therefore pursue what makes for peace and for mutual edification.
tcent@Romans:14:20 @ Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for a man to eat anything that causes someone else to stumble.
tcent@Romans:14:21 @ It is right not to eat meat or drink wine or do anything that makes your brother stumble.
tcent@Romans:14:22 @ The faith that you have, keep between yourself and God. Happy is he who does not condemn himself for what he approves.
tcent@Romans:15:1 @ We who are strong ought to bear with the failings of the weak, and not to please ourselves.
tcent@Romans:15:3 @ For even Christ did not please himself; but, as it is written, »The reproaches of those who reproached you fell on me.«
tcent@Romans:15:4 @ For whatever was written in former days was written for our instruction, that through perseverance and the encouragement of the scriptures we might have hope.
tcent@Romans:15:5 @ May the God of patience and encouragement grant you to live in harmony with one another, according to Christ Jesus,
tcent@Romans:15:6 @ that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.
tcent@Romans:15:7 @ Therefore, welcome one another, just as Christ also welcomed you, to the glory of God.
tcent@Romans:15:8 @ For I tell you that Christ has become a servant of the circumcised to show God's truth, to confirm the promises made to the patriarchs,
tcent@Romans:15:9 @ and in order that the Gentiles might glorify God for his mercy. As it is written:
tcent@Romans:15:13 @ May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
tcent@Romans:15:14 @ I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.
tcent@Romans:15:15 @ But I have written very boldly to you on some points, so as to remind you again, because of the grace that was given me from God,
tcent@Romans:15:16 @ to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.
tcent@Romans:15:17 @ Therefore I have reason to glory in Christ Jesus in my service to God.
tcent@Romans:15:18 @ For I will not venture to speak of anything except what Christ has accomplished through me to win obedience from the Gentiles, by word and deed
tcent@Romans:15:19 @ by the power of signs and wonders, by the power of the Spirit, so that from Jerusalem and as far round as Illyricum I have fully preached the gospel of Christ.
tcent@Romans:15:20 @ And so I have made it my ambition to preach the gospel, not where Christ has already been named, lest I build on another man's foundation,
tcent@Romans:15:22 @ This is the reason why I have often been hindered from coming to you.
tcent@Romans:15:23 @ But now, since I no longer have any place for work in these regions, and since I have longed for many years to come to you,
tcent@Romans:15:24 @ I plan to do so when I go to Spain. I hope to see you while passing through, and to be helped by you on my journey there, after I have enjoyed your company for a while.
tcent@Romans:15:25 @ Now, however, I am going to Jerusalem with aid for the saints.
tcent@Romans:15:26 @ For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem.
tcent@Romans:15:27 @ They were pleased to do it, and indeed they are in debt to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.
tcent@Romans:15:28 @ When therefore I have completed this, and have delivered to them this fruit, I shall go on by way of you to Spain.
tcent@Romans:15:29 @ And I know that when I come to you, I shall come in the fullness of the blessing of Christ.
tcent@Romans:15:30 @ Now I urge you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God for me,
tcent@Romans:15:31 @ that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints,
tcent@Romans:15:32 @ so that by God's will I may come to you with joy, and together with you be refreshed.
tcent@Romans:15:33 @ The God of peace be with you all. Amen.
tcent@Romans:16:1 @ I commend to you Phoebe our sister, who is a servant of the church in Cenchrea,
tcent@Romans:16:2 @ that you may receive her in the Lord in a manner worthy of the saints, and help her in whatever she has need from you, for she has been a helper of many and of myself also.
tcent@Romans:16:4 @ who risked their necks for my life, to whom not only I but also all the churches of the Gentiles give thanks;
tcent@Romans:16:5 @ greet also the church that meets in their house. Greet my beloved Epaenetus, who was the first convert of Asia for Christ.
tcent@Romans:16:7 @ Greet Andronicus and Junias, my kinsmen and my fellow prisoners; they are men of note among the apostles, and they were in Christ before me.
tcent@Romans:16:8 @ Greet Ampliatus, my beloved in the Lord.
tcent@Romans:16:10 @ Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus.
tcent@Romans:16:11 @ Greet Herodion, my kinsman. Greet those in the household of Narcissus who are in the Lord.
tcent@Romans:16:12 @ Greet Tryphena and Tryphosa, those workers in the Lord. Greet the beloved Persis, who has worked hard in the Lord.
tcent@Romans:16:13 @ Greet Rufus, chosen in the Lord, and his mother and mine.
tcent@Romans:16:14 @ Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.
tcent@Romans:16:15 @ Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
tcent@Romans:16:16 @ Greet one another with a holy kiss. All the churches of Christ greet you.
tcent@Romans:16:17 @ I urge you, brethren, to take note of those who cause divisions and difficulties, contrary to the doctrine which you have learned; avoid them.
tcent@Romans:16:18 @ For such persons do not serve our Lord Christ, but their own appetites, and by smooth and flattering words they deceive the hearts of the simple.
tcent@Romans:16:20 @ And the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
tcent@Romans:16:22 @ I, Tertius, who wrote this letter, greet you in the Lord.
tcent@Romans:16:23 @ Gaius, who is my host and the host of the whole church, greets you. Erastus, the treasurer of the city, greets you, and Quartus, our brother.
tcent@Romans:16:25 @ Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages
tcent@Romans:16:26 @ but is now revealed and made known to all nations through the prophetic writings, according to the command of the eternal God, to bring about the obedience of faith
tcent@Romans:16:27 @ to the only wise God be glory forever through Jesus Christ! Amen.
tcent@1Corinthians:1:1 @ Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
tcent@1Corinthians:1:2 @ to the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:
tcent@1Corinthians:1:3 @ grace to you and peace from God our Father and the Lord Jesus Christ.
tcent@1Corinthians:1:4 @ I thank my God always for you because of the grace of God which was given you in Christ Jesus,
tcent@1Corinthians:1:6 @ even as the testimony of Christ was confirmed in you,
tcent@1Corinthians:1:7 @ so that you are not lacking in any spiritual gift, as you eagerly wait for the revealing of our Lord Jesus Christ;
tcent@1Corinthians:1:8 @ who will also confirm you to the end, blameless in the day of our Lord Jesus Christ.
tcent@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no divisions among you, but that you be united in the same mind and in the same judgment.
tcent@1Corinthians:1:11 @ For I have been informed by Chloe's people, that there are quarrels among you, my brethren.
tcent@1Corinthians:1:13 @ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
tcent@1Corinthians:1:16 @ (Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any one else.)
tcent@1Corinthians:1:17 @ For Christ did not send me to baptize, but to preach the gospelnot with words of human wisdom, lest the cross of Christ be emptied of its power.
tcent@1Corinthians:1:18 @ For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
tcent@1Corinthians:1:20 @ Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
tcent@1Corinthians:1:21 @ For since in the wisdom of God the world through its wisdom did not know God, God was pleased through the foolishness of what was preached to save those who believe.
tcent@1Corinthians:1:24 @ but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.
tcent@1Corinthians:1:25 @ For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
tcent@1Corinthians:1:27 @ But God chose the foolish things of the world to shame the wise, God chose the weak things of the world to shame the strong,
tcent@1Corinthians:1:28 @ God chose the lowly things of this world and the despised things, and the things that are not, to nullify the things that are,
tcent@1Corinthians:1:31 @ therefore, as it is written, »Let him who boasts, boast in the Lord.«
tcent@1Corinthians:2:1 @ When I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God.
tcent@1Corinthians:2:4 @ and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power,
tcent@1Corinthians:2:5 @ so that your faith might not rest on the wisdom of men, but on the power of God.
tcent@1Corinthians:2:6 @ Yet we do speak a wisdom among the mature, a wisdom, however, not of this age nor of the rulers of this age, who are passing away.
tcent@1Corinthians:2:7 @ But we speak of God's secret wisdom, a wisdom that has been hidden and which God destined for our glory before the ages.
tcent@1Corinthians:2:8 @ None of the rulers of this age understood it; for if they had, they would not have crucified the Lord of glory.
tcent@1Corinthians:2:10 @ God has revealed them to us through the Spirit. For the Spirit searches all things, even the depths of God.
tcent@1Corinthians:2:11 @ For who among men knows the thoughts of a man except the man's spirit which is in him? Even so no one knows the thoughts of God except the Spirit of God.
tcent@1Corinthians:2:12 @ Now we have received not the spirit of the world, but the Spirit who is from God, that we may understand the things freely given to us by God.
tcent@1Corinthians:2:13 @ This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.
tcent@1Corinthians:2:14 @ But the natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned.
tcent@1Corinthians:2:15 @ But the spiritual man judges all things, yet he himself is rightly judged by no one.
tcent@1Corinthians:2:16 @ But we have the mind of Christ.
tcent@1Corinthians:3:3 @ for you are still carnal. For since there is jealousy and strife among you, are you not carnal, and are you not walking like mere men?
tcent@1Corinthians:3:4 @ For when one says, »I am of Paul,« and another, »I am of Apollos,« are you not mere men?
tcent@1Corinthians:3:5 @ What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord assigned to each one.
tcent@1Corinthians:3:6 @ I planted, Apollos watered, but God was causing the growth.
tcent@1Corinthians:3:7 @ So neither he who plants nor he who waters is anything, but only God who gives the growth.
tcent@1Corinthians:3:10 @ According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it.
tcent@1Corinthians:3:11 @ For no other foundation can any one lay than the one which is laid, which is Jesus Christ.
tcent@1Corinthians:3:12 @ Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw,
tcent@1Corinthians:3:13 @ each man's work will become evident; for the day will show it, because it is to be revealed with fire, and the fire itself will test the quality of each mans work.
tcent@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written,
tcent@1Corinthians:3:21 @ So then let no one boast of men. For all things are yours,
tcent@1Corinthians:3:22 @ whether Paul or Apollos or Cephas or the world or life or death or the present or the future; all belong to you,
tcent@1Corinthians:4:1 @ This is how one should regard us, as servants of Christ and stewards of the mysteries of God.
tcent@1Corinthians:4:2 @ Moreover it is required of stewards that they be found trustworthy.
tcent@1Corinthians:4:4 @ I am not aware of anything against myself, but I am not acquitted by this. It is the Lord who judges me.
tcent@1Corinthians:4:5 @ Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men's hearts. Then every man will receive his praise from God.
tcent@1Corinthians:4:6 @ Now these things, brethren, I have figuratively applied to myself and Apollos for your benefit, so that in us you may learn not to go beyond what is written, so that no one of you will become arrogant in favor of one against the other.
tcent@1Corinthians:4:9 @ For, I think that God has exhibited us apostles last of all, like men condemned to death; because we have become a spectacle to the world, both to angels and to men.
tcent@1Corinthians:4:11 @ To this present hour we are both hungry and thirsty, and we are poorly clothed, and roughly treated, and homeless;
tcent@1Corinthians:4:13 @ when we are slandered, we try to conciliate; we have become, and are now, as the scum of the world, the refuse of all things.
tcent@1Corinthians:4:15 @ For though you have countless guides in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel.
tcent@1Corinthians:4:16 @ Therefore I urge you, be imitators of me.
tcent@1Corinthians:4:17 @ For this reason I have sent to you Timothy, who is my beloved and faithful child in the Lord, and he will remind you of my ways which are in Christ, just as I teach everywhere in every church.
tcent@1Corinthians:4:19 @ But I will come to you soon, if the Lord wills, and I will find out, not the words of these arrogant people, but their power.
tcent@1Corinthians:4:20 @ For the kingdom of God does not consist in talk but in power.
tcent@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and of a kind that does not occur even among pagans: a man has his father's wife.
tcent@1Corinthians:5:2 @ And you are arrogant! Ought you not rather to have mourned? Let the one who has done this be removed from your midst.
tcent@1Corinthians:5:3 @ For though I am absent in body, I am present in spirit, and have already passed judgment on the one who has committed this, as if I were present.
tcent@1Corinthians:5:4 @ In the name of our Lord Jesus, when you are assembled, and I with you in spirit, and the power of our Lord Jesus is present,
tcent@1Corinthians:5:5 @ you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord Jesus.
tcent@1Corinthians:5:6 @ Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough?
tcent@1Corinthians:5:7 @ Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.
tcent@1Corinthians:5:8 @ Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
tcent@1Corinthians:5:10 @ not at all meaning the immoral people of this world, or with the greedy and swindlers, or with idolaters, for then you would have to go out of the world.
tcent@1Corinthians:5:11 @ But actually, I wrote to you not to associate with any one who bears the name of brother if he is an immoral person, or greedy, or an idolater, or a reviler, or a drunkard, or a swindlernot even to eat with such a one.
tcent@1Corinthians:5:12 @ For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?
tcent@1Corinthians:5:13 @ God judges those outside. »Expel the wicked man from among you.«
tcent@1Corinthians:6:1 @ When any one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of before the saints?
tcent@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be judged by you, are you not competent to try trivial cases?
tcent@1Corinthians:6:4 @ So if you have disputes about such matters, do you appoint them as judges who are of no account in the church?
tcent@1Corinthians:6:5 @ I say this to your shame. Can it be that there is no man among you wise enough to decide between his brethren,
tcent@1Corinthians:6:6 @ but brother goes to law against brother, and that before unbelievers?
tcent@1Corinthians:6:7 @ Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?
tcent@1Corinthians:6:9 @ Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts,
tcent@1Corinthians:6:10 @ nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
tcent@1Corinthians:6:11 @ And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
tcent@1Corinthians:6:13 @ »Food is for the stomach and the stomach for food«but God will destroy them both. The body is not meant for immorality, but for the Lord, and the Lord for the body.
tcent@1Corinthians:6:14 @ By his power God raised the Lord, and he will also raise us up.
tcent@1Corinthians:6:15 @ Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!
tcent@1Corinthians:6:16 @ Or do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, »The two shall become one flesh.«
tcent@1Corinthians:6:17 @ But he who unites himself with the Lord is one spirit with him.
tcent@1Corinthians:6:18 @ Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.
tcent@1Corinthians:6:19 @ Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own;
tcent@1Corinthians:6:20 @ you were bought with a price. Therefore glorify God in your body.
tcent@1Corinthians:7:1 @ Now concerning the matters about which you wrote, it is good for a man not to touch a woman.
tcent@1Corinthians:7:3 @ The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
tcent@1Corinthians:7:4 @ The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.
tcent@1Corinthians:7:5 @ Do not deprive one another, except by agreement for a time, so that you may devote yourselves to prayer, and then come together again so that Satan will not tempt you because of your lack of self-control.
tcent@1Corinthians:7:7 @ I wish that all men were as I myself am. But each man has his own gift from God, one in this manner and another in that.
tcent@1Corinthians:7:8 @ But I say to the unmarried and to the widows that it is good for them if they remain even as I.
tcent@1Corinthians:7:9 @ But if they cannot exercise self-control, they should marry; for it is better to marry than to burn with passion.
tcent@1Corinthians:7:10 @ To the married I give charge, not I but the Lord, that the wife should not separate from her husband
tcent@1Corinthians:7:11 @ (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.
tcent@1Corinthians:7:12 @ But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.
tcent@1Corinthians:7:14 @ For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her husband. Otherwise, your children would be unclean, but as it is they are holy.
tcent@1Corinthians:7:15 @ But if the unbelieving partner leaves, let him do so; in such a case the brother or sister is not bound. For God has called us to peace.
tcent@1Corinthians:7:16 @ For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?
tcent@1Corinthians:7:17 @ Only, let each one lead the life which the Lord has assigned to him, and in which God has called him. This is the rule I lay down in all the churches.
tcent@1Corinthians:7:19 @ Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what counts.
tcent@1Corinthians:7:20 @ Each one should remain in the state in which he was called.
tcent@1Corinthians:7:22 @ For he who was called in the Lord as a slave is the Lord's freedman; likewise he who was free when called is Christ's slave.
tcent@1Corinthians:7:25 @ Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.
tcent@1Corinthians:7:26 @ I think that in view of the present distress it is good for a person to remain as he is.
tcent@1Corinthians:7:29 @ I mean, brethren, the appointed time has grown very short; so that from now on, those who have wives should live as though they had none,
tcent@1Corinthians:7:30 @ and those who mourn, as though they were not mourning; and those who rejoice, as though they were not rejoicing; and those who buy, as though they did not possess;
tcent@1Corinthians:7:31 @ and those who use the world, as though they did not make full use of it. For the form of this world is passing away.
tcent@1Corinthians:7:32 @ But I want you to be free from concern. One who is unmarried is concerned about the affairs of the Lord, how he may please the Lord;
tcent@1Corinthians:7:33 @ but a married man is concerned about the affairs of the world, how he may please his wife,
tcent@1Corinthians:7:34 @ and his interests are divided. The unmarried woman, and