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tcent@Romans:9:27 @ And Isaiah cries out concerning Israel: »Though the number of the sons of Israel be as the sand of the sea, only the remnant will be saved.

tcent@Romans:9:28 @ For the Lord will carry out his sentence on the earth with speed and finality.«

tcent@Romans:9:30 @ What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;

tcent@Romans:9:31 @ but Israel, who pursued the law of righteousness, has not attained that law.

tcent@Romans:9:32 @ Why? Because they did not pursue it by faith, but as if it were by works. They have stumbled over the stumbling stone,

tcent@Romans:10:1 @ Brethren, my heart's desire and prayer to God for them is that they may be saved.

tcent@Romans:10:2 @ For I bear them witness that they have a zeal for God, but it is not according to knowledge.

tcent@Romans:10:3 @ For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.

tcent@Romans:10:4 @ For Christ is the end of the law, that there may be righteousness for everyone who believes.

tcent@Romans:10:5 @ For Moses writes about the righteousness which is of the law, »The man who does those things shall live by them.«

tcent@Romans:10:6 @ But the righteousness based on faith says, »Do not say in your heart, ‘Who will ascend into heaven?’« (that is, to bring Christ down)

tcent@Romans:10:7 @ or »Who will descend into the abyss?« (that is, to bring Christ up from the dead).

tcent@Romans:10:8 @ But what does it say? (that is, the word of faith which we preach);

tcent@Romans:10:9 @ because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

tcent@Romans:10:11 @ The scripture says, »No one who believes in him will be put to shame.«

tcent@Romans:10:12 @ For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches on all who call upon him.

tcent@Romans:10:13 @ For, »everyone who calls on the name of the Lord will be saved.«

tcent@Romans:10:14 @ How then can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without a preacher?

tcent@Romans:10:15 @ And how can they preach unless they are sent? As it is written, »How beautiful are the feet of those who preach good news!«

tcent@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah says, »Lord, who has believed our message?«

tcent@Romans:10:17 @ So faith comes from hearing, and hearing by the word of Christ.

tcent@Romans:10:18 @ But I ask, have they not heard? Indeed they have; for

tcent@Romans:11:1 @ I ask, then, has God rejected his people? Certainly not! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.

tcent@Romans:11:2 @ God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel?—

tcent@Romans:11:3 @ »Lord, they have killed your prophets and torn down your altars, and I alone am left, and they seek my life.«

tcent@Romans:11:4 @ But what is God's reply to him? »I have reserved for myself seven thousand men who have not bowed the knee to Baal.«

tcent@Romans:11:5 @ So too at the present time there is a remnant, chosen by grace.

tcent@Romans:11:6 @ And if it is by grace, then it is no longer on the basis of works; otherwise, grace would no longer be grace.

tcent@Romans:11:7 @ What then? Israel did not obtain what it sought. The elect obtained it, but the rest were hardened,

tcent@Romans:11:11 @ So I ask, have they stumbled so as to fall? Certainly not! But through their trespass salvation has come to the Gentiles, to make Israel jealous.

tcent@Romans:11:12 @ Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their fullness mean!

tcent@Romans:11:13 @ Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry

tcent@Romans:11:14 @ in the hope that I may somehow arouse to jealousy the kinsmen of my flesh and save some of them.

tcent@Romans:11:15 @ For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

tcent@Romans:11:16 @ If the dough offered as firstfruits is holy, then the whole lump is holy; and if the root is holy, so are the branches.

tcent@Romans:11:17 @ And if some of the branches were broken off, and you, a wild olive shoot, were grafted in among the rest to share the root of the olive tree,

tcent@Romans:11:18 @ do not boast over the branches. If you do boast, remember that you do not support the root, but the root supports you.

tcent@Romans:11:19 @ You will say then, »Branches were broken off so that I might be grafted in.«

tcent@Romans:11:20 @ That is true. They were broken off because of their unbelief, but you stand fast only by faith. So do not be proud, but stand in awe.

tcent@Romans:11:21 @ For if God did not spare the natural branches, he will not spare you either.

tcent@Romans:11:22 @ Therefore consider the kindness and the severity of God: severity toward those who fell, but kindness to you, provided you continue in his kindness; otherwise you also will be cut off.

tcent@Romans:11:23 @ And they also, if they do not persist in unbelief, will be grafted in, for God is able to graft them in again.

tcent@Romans:11:24 @ For if you were cut out of an olive tree that is wild by nature, and were grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!

tcent@Romans:11:25 @ I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.

tcent@Romans:11:28 @ As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.

tcent@Romans:11:29 @ For the gifts and the call of God are irrevocable.

tcent@Romans:11:30 @ Just as you were once disobedient to God but now have received mercy because of their disobedience,

tcent@Romans:11:31 @ so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.

tcent@Romans:11:33 @ Oh, the depth of the riches and of the wisdom and knowledge of God! How unsearchable are his judgments and his ways past finding out!

tcent@Romans:12:1 @ I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

tcent@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewing of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.

tcent@Romans:12:3 @ For by the grace given to me I say to every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.

tcent@Romans:12:4 @ For as in one body we have many members, and all the members do not have the same function,

tcent@Romans:12:5 @ so we, though many, are one body in Christ, and individually members one of another.

tcent@Romans:12:6 @ Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith;

tcent@Romans:12:10 @ Be devoted to one another in brotherly love; outdo one another in showing honor.

tcent@Romans:12:11 @ Never be lacking in zeal, be fervent in spirit, serving the Lord.

tcent@Romans:12:13 @ Contribute to the needs of the saints, practice hospitality.

tcent@Romans:12:16 @ Live in harmony with one another. Do not be proud, but associate with the lowly. Do not be conceited.

tcent@Romans:12:17 @ Repay no one evil for evil, but have regard for what is noble in the sight of all.

tcent@Romans:12:19 @ Beloved, do not avenge yourselves, but leave it to the wrath of God; for it is written, »Vengeance is mine, I will repay,« says the Lord.

tcent@Romans:13:1 @ Let every person be subject to the governing authorities. For there is no authority except from God, and the authorities that exist have been instituted by God.

tcent@Romans:13:2 @ Therefore he who resists the authority resists what God has appointed, and those who resist will bring judgment on themselves.

tcent@Romans:13:3 @ For rulers are not a terror to good works, but to evil. Do you want to have no fear of him who is in authority? Then do what is good, and you will have praise from him.

tcent@Romans:13:4 @ For he is God's servant to you for good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is God’s servant, an avenger to execute wrath on the wrongdoer.

tcent@Romans:13:5 @ Therefore one must be subject, not only because of wrath but also for the sake of conscience.

tcent@Romans:13:6 @ For the same reason you also pay taxes, for the authorities are God's ministers, attending to this very thing.

tcent@Romans:13:7 @ Pay all of them their dues: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

tcent@Romans:13:8 @ Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

tcent@Romans:13:9 @ The commandments, »You shall not commit adultery,« »You shall not murder,« »You shall not steal,« »You shall not covet,« and any other commandment there may be, are summed up in this sentence, »You shall love your neighbor as yourself.«

tcent@Romans:13:10 @ Love does no harm to a neighbor; therefore love is the fulfillment of the law.

tcent@Romans:13:11 @ And do this, knowing the hour, that now it is full time for you to wake from sleep. For now our salvation is nearer than when we first believed.

tcent@Romans:13:12 @ The night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light.

tcent@Romans:13:13 @ Let us walk properly, as in the day, not in reveling and drunkenness, not in lewdness and lust, not in quarreling and jealousy.

tcent@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

tcent@Romans:14:1 @ As for the man who is weak in faith, accept him, but not for disputes over opinions.

tcent@Romans:14:2 @ One believes he may eat anything, but the man whose faith is weak eats only vegetables.

tcent@Romans:14:4 @ Who are you to judge the servant of another? To his own master he stands or falls. And he will be made to stand, for the Master is able to make him stand.

tcent@Romans:14:5 @ One man esteems one day as better than another; another man esteems every day alike. Let each one be fully convinced in his own mind.

tcent@Romans:14:6 @ He who observes the day, observes it to the Lord. He who eats, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God.

tcent@Romans:14:8 @ If we live, we live to the Lord; and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's.

tcent@Romans:14:9 @ For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

tcent@Romans:14:10 @ Why do you judge your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God.

tcent@Romans:14:12 @ So then each of us shall give account of himself to God.

tcent@Romans:14:13 @ Therefore let us not pass judgment on one another anymore, but rather decide never to put a stumbling block or hindrance in our brother’s way.

tcent@Romans:14:14 @ I know and am convinced in the Lord Jesus that nothing is unclean in itself; but if anyone regards something as unclean, then for him it is unclean.

tcent@Romans:14:15 @ If your brother is distressed because of what you eat, you are no longer walking in love. Do not by your eating destroy the one for whom Christ died.

tcent@Romans:14:17 @ For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit;

tcent@Romans:14:19 @ Let us therefore pursue what makes for peace and for mutual edification.

tcent@Romans:14:20 @ Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for a man to eat anything that causes someone else to stumble.

tcent@Romans:14:21 @ It is right not to eat meat or drink wine or do anything that makes your brother stumble.

tcent@Romans:14:22 @ The faith that you have, keep between yourself and God. Happy is he who does not condemn himself for what he approves.

tcent@Romans:15:1 @ We who are strong ought to bear with the failings of the weak, and not to please ourselves.

tcent@Romans:15:3 @ For even Christ did not please himself; but, as it is written, »The reproaches of those who reproached you fell on me.«

tcent@Romans:15:4 @ For whatever was written in former days was written for our instruction, that through perseverance and the encouragement of the scriptures we might have hope.

tcent@Romans:15:5 @ May the God of patience and encouragement grant you to live in harmony with one another, according to Christ Jesus,

tcent@Romans:15:6 @ that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.

tcent@Romans:15:7 @ Therefore, welcome one another, just as Christ also welcomed you, to the glory of God.

tcent@Romans:15:8 @ For I tell you that Christ has become a servant of the circumcised to show God's truth, to confirm the promises made to the patriarchs,

tcent@Romans:15:9 @ and in order that the Gentiles might glorify God for his mercy. As it is written:

tcent@Romans:15:13 @ May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

tcent@Romans:15:14 @ I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.

tcent@Romans:15:15 @ But I have written very boldly to you on some points, so as to remind you again, because of the grace that was given me from God,

tcent@Romans:15:16 @ to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.

tcent@Romans:15:17 @ Therefore I have reason to glory in Christ Jesus in my service to God.

tcent@Romans:15:18 @ For I will not venture to speak of anything except what Christ has accomplished through me to win obedience from the Gentiles, by word and deed—

tcent@Romans:15:19 @ by the power of signs and wonders, by the power of the Spirit, so that from Jerusalem and as far round as Illyricum I have fully preached the gospel of Christ.

tcent@Romans:15:20 @ And so I have made it my ambition to preach the gospel, not where Christ has already been named, lest I build on another man's foundation,

tcent@Romans:15:22 @ This is the reason why I have often been hindered from coming to you.

tcent@Romans:15:23 @ But now, since I no longer have any place for work in these regions, and since I have longed for many years to come to you,

tcent@Romans:15:24 @ I plan to do so when I go to Spain. I hope to see you while passing through, and to be helped by you on my journey there, after I have enjoyed your company for a while.

tcent@Romans:15:25 @ Now, however, I am going to Jerusalem with aid for the saints.

tcent@Romans:15:26 @ For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem.

tcent@Romans:15:27 @ They were pleased to do it, and indeed they are in debt to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.

tcent@Romans:15:28 @ When therefore I have completed this, and have delivered to them this fruit, I shall go on by way of you to Spain.

tcent@Romans:15:29 @ And I know that when I come to you, I shall come in the fullness of the blessing of Christ.

tcent@Romans:15:30 @ Now I urge you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God for me,

tcent@Romans:15:31 @ that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints,

tcent@Romans:15:32 @ so that by God's will I may come to you with joy, and together with you be refreshed.

tcent@Romans:15:33 @ The God of peace be with you all. Amen.

tcent@Romans:16:1 @ I commend to you Phoebe our sister, who is a servant of the church in Cenchrea,

tcent@Romans:16:2 @ that you may receive her in the Lord in a manner worthy of the saints, and help her in whatever she has need from you, for she has been a helper of many and of myself also.

tcent@Romans:16:4 @ who risked their necks for my life, to whom not only I but also all the churches of the Gentiles give thanks;

tcent@Romans:16:5 @ greet also the church that meets in their house. Greet my beloved Epaenetus, who was the first convert of Asia for Christ.

tcent@Romans:16:7 @ Greet Andronicus and Junias, my kinsmen and my fellow prisoners; they are men of note among the apostles, and they were in Christ before me.

tcent@Romans:16:8 @ Greet Ampliatus, my beloved in the Lord.

tcent@Romans:16:10 @ Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus.

tcent@Romans:16:11 @ Greet Herodion, my kinsman. Greet those in the household of Narcissus who are in the Lord.

tcent@Romans:16:12 @ Greet Tryphena and Tryphosa, those workers in the Lord. Greet the beloved Persis, who has worked hard in the Lord.

tcent@Romans:16:13 @ Greet Rufus, chosen in the Lord, and his mother and mine.

tcent@Romans:16:14 @ Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.

tcent@Romans:16:15 @ Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

tcent@Romans:16:16 @ Greet one another with a holy kiss. All the churches of Christ greet you.

tcent@Romans:16:17 @ I urge you, brethren, to take note of those who cause divisions and difficulties, contrary to the doctrine which you have learned; avoid them.

tcent@Romans:16:18 @ For such persons do not serve our Lord Christ, but their own appetites, and by smooth and flattering words they deceive the hearts of the simple.

tcent@Romans:16:20 @ And the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

tcent@Romans:16:22 @ I, Tertius, who wrote this letter, greet you in the Lord.

tcent@Romans:16:23 @ Gaius, who is my host and the host of the whole church, greets you. Erastus, the treasurer of the city, greets you, and Quartus, our brother.

tcent@Romans:16:25 @ Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages

tcent@Romans:16:26 @ but is now revealed and made known to all nations through the prophetic writings, according to the command of the eternal God, to bring about the obedience of faith—

tcent@Romans:16:27 @ to the only wise God be glory forever through Jesus Christ! Amen.

tcent@1Corinthians:1:1 @ Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

tcent@1Corinthians:1:2 @ to the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:

tcent@1Corinthians:1:3 @ grace to you and peace from God our Father and the Lord Jesus Christ.

tcent@1Corinthians:1:4 @ I thank my God always for you because of the grace of God which was given you in Christ Jesus,

tcent@1Corinthians:1:6 @ even as the testimony of Christ was confirmed in you,

tcent@1Corinthians:1:7 @ so that you are not lacking in any spiritual gift, as you eagerly wait for the revealing of our Lord Jesus Christ;

tcent@1Corinthians:1:8 @ who will also confirm you to the end, blameless in the day of our Lord Jesus Christ.

tcent@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no divisions among you, but that you be united in the same mind and in the same judgment.

tcent@1Corinthians:1:11 @ For I have been informed by Chloe's people, that there are quarrels among you, my brethren.

tcent@1Corinthians:1:13 @ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

tcent@1Corinthians:1:16 @ (Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any one else.)

tcent@1Corinthians:1:17 @ For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power.

tcent@1Corinthians:1:18 @ For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

tcent@1Corinthians:1:20 @ Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?

tcent@1Corinthians:1:21 @ For since in the wisdom of God the world through its wisdom did not know God, God was pleased through the foolishness of what was preached to save those who believe.

tcent@1Corinthians:1:24 @ but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

tcent@1Corinthians:1:25 @ For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

tcent@1Corinthians:1:27 @ But God chose the foolish things of the world to shame the wise, God chose the weak things of the world to shame the strong,

tcent@1Corinthians:1:28 @ God chose the lowly things of this world and the despised things, and the things that are not, to nullify the things that are,

tcent@1Corinthians:1:31 @ therefore, as it is written, »Let him who boasts, boast in the Lord.«

tcent@1Corinthians:2:1 @ When I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God.

tcent@1Corinthians:2:4 @ and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power,

tcent@1Corinthians:2:5 @ so that your faith might not rest on the wisdom of men, but on the power of God.

tcent@1Corinthians:2:6 @ Yet we do speak a wisdom among the mature, a wisdom, however, not of this age nor of the rulers of this age, who are passing away.

tcent@1Corinthians:2:7 @ But we speak of God's secret wisdom, a wisdom that has been hidden and which God destined for our glory before the ages.

tcent@1Corinthians:2:8 @ None of the rulers of this age understood it; for if they had, they would not have crucified the Lord of glory.

tcent@1Corinthians:2:10 @ God has revealed them to us through the Spirit. For the Spirit searches all things, even the depths of God.

tcent@1Corinthians:2:11 @ For who among men knows the thoughts of a man except the man's spirit which is in him? Even so no one knows the thoughts of God except the Spirit of God.

tcent@1Corinthians:2:12 @ Now we have received not the spirit of the world, but the Spirit who is from God, that we may understand the things freely given to us by God.

tcent@1Corinthians:2:13 @ This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.

tcent@1Corinthians:2:14 @ But the natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned.

tcent@1Corinthians:2:15 @ But the spiritual man judges all things, yet he himself is rightly judged by no one.

tcent@1Corinthians:2:16 @ But we have the mind of Christ.

tcent@1Corinthians:3:3 @ for you are still carnal. For since there is jealousy and strife among you, are you not carnal, and are you not walking like mere men?

tcent@1Corinthians:3:4 @ For when one says, »I am of Paul,« and another, »I am of Apollos,« are you not mere men?

tcent@1Corinthians:3:5 @ What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord assigned to each one.

tcent@1Corinthians:3:6 @ I planted, Apollos watered, but God was causing the growth.

tcent@1Corinthians:3:7 @ So neither he who plants nor he who waters is anything, but only God who gives the growth.

tcent@1Corinthians:3:10 @ According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it.

tcent@1Corinthians:3:11 @ For no other foundation can any one lay than the one which is laid, which is Jesus Christ.

tcent@1Corinthians:3:12 @ Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw,

tcent@1Corinthians:3:13 @ each man's work will become evident; for the day will show it, because it is to be revealed with fire, and the fire itself will test the quality of each man’s work.

tcent@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written,

tcent@1Corinthians:3:21 @ So then let no one boast of men. For all things are yours,

tcent@1Corinthians:3:22 @ whether Paul or Apollos or Cephas or the world or life or death or the present or the future; all belong to you,

tcent@1Corinthians:4:1 @ This is how one should regard us, as servants of Christ and stewards of the mysteries of God.

tcent@1Corinthians:4:2 @ Moreover it is required of stewards that they be found trustworthy.

tcent@1Corinthians:4:4 @ I am not aware of anything against myself, but I am not acquitted by this. It is the Lord who judges me.

tcent@1Corinthians:4:5 @ Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men's hearts. Then every man will receive his praise from God.

tcent@1Corinthians:4:6 @ Now these things, brethren, I have figuratively applied to myself and Apollos for your benefit, so that in us you may learn not to go beyond what is written, so that no one of you will become arrogant in favor of one against the other.

tcent@1Corinthians:4:9 @ For, I think that God has exhibited us apostles last of all, like men condemned to death; because we have become a spectacle to the world, both to angels and to men.

tcent@1Corinthians:4:11 @ To this present hour we are both hungry and thirsty, and we are poorly clothed, and roughly treated, and homeless;

tcent@1Corinthians:4:13 @ when we are slandered, we try to conciliate; we have become, and are now, as the scum of the world, the refuse of all things.

tcent@1Corinthians:4:15 @ For though you have countless guides in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel.

tcent@1Corinthians:4:16 @ Therefore I urge you, be imitators of me.

tcent@1Corinthians:4:17 @ For this reason I have sent to you Timothy, who is my beloved and faithful child in the Lord, and he will remind you of my ways which are in Christ, just as I teach everywhere in every church.

tcent@1Corinthians:4:19 @ But I will come to you soon, if the Lord wills, and I will find out, not the words of these arrogant people, but their power.

tcent@1Corinthians:4:20 @ For the kingdom of God does not consist in talk but in power.

tcent@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and of a kind that does not occur even among pagans: a man has his father's wife.

tcent@1Corinthians:5:2 @ And you are arrogant! Ought you not rather to have mourned? Let the one who has done this be removed from your midst.

tcent@1Corinthians:5:3 @ For though I am absent in body, I am present in spirit, and have already passed judgment on the one who has committed this, as if I were present.

tcent@1Corinthians:5:4 @ In the name of our Lord Jesus, when you are assembled, and I with you in spirit, and the power of our Lord Jesus is present,

tcent@1Corinthians:5:5 @ you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord Jesus.

tcent@1Corinthians:5:6 @ Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough?

tcent@1Corinthians:5:7 @ Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.

tcent@1Corinthians:5:8 @ Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

tcent@1Corinthians:5:10 @ not at all meaning the immoral people of this world, or with the greedy and swindlers, or with idolaters, for then you would have to go out of the world.

tcent@1Corinthians:5:11 @ But actually, I wrote to you not to associate with any one who bears the name of brother if he is an immoral person, or greedy, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one.

tcent@1Corinthians:5:12 @ For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?

tcent@1Corinthians:5:13 @ God judges those outside. »Expel the wicked man from among you.«

tcent@1Corinthians:6:1 @ When any one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of before the saints?

tcent@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be judged by you, are you not competent to try trivial cases?

tcent@1Corinthians:6:4 @ So if you have disputes about such matters, do you appoint them as judges who are of no account in the church?

tcent@1Corinthians:6:5 @ I say this to your shame. Can it be that there is no man among you wise enough to decide between his brethren,

tcent@1Corinthians:6:6 @ but brother goes to law against brother, and that before unbelievers?

tcent@1Corinthians:6:7 @ Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?

tcent@1Corinthians:6:9 @ Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts,

tcent@1Corinthians:6:10 @ nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

tcent@1Corinthians:6:11 @ And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

tcent@1Corinthians:6:13 @ »Food is for the stomach and the stomach for food«—but God will destroy them both. The body is not meant for immorality, but for the Lord, and the Lord for the body.

tcent@1Corinthians:6:14 @ By his power God raised the Lord, and he will also raise us up.

tcent@1Corinthians:6:15 @ Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!

tcent@1Corinthians:6:16 @ Or do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, »The two shall become one flesh.«

tcent@1Corinthians:6:17 @ But he who unites himself with the Lord is one spirit with him.

tcent@1Corinthians:6:18 @ Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.

tcent@1Corinthians:6:19 @ Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own;

tcent@1Corinthians:6:20 @ you were bought with a price. Therefore glorify God in your body.

tcent@1Corinthians:7:1 @ Now concerning the matters about which you wrote, it is good for a man not to touch a woman.

tcent@1Corinthians:7:3 @ The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.

tcent@1Corinthians:7:4 @ The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.

tcent@1Corinthians:7:5 @ Do not deprive one another, except by agreement for a time, so that you may devote yourselves to prayer, and then come together again so that Satan will not tempt you because of your lack of self-control.

tcent@1Corinthians:7:7 @ I wish that all men were as I myself am. But each man has his own gift from God, one in this manner and another in that.

tcent@1Corinthians:7:8 @ But I say to the unmarried and to the widows that it is good for them if they remain even as I.

tcent@1Corinthians:7:9 @ But if they cannot exercise self-control, they should marry; for it is better to marry than to burn with passion.

tcent@1Corinthians:7:10 @ To the married I give charge, not I but the Lord, that the wife should not separate from her husband

tcent@1Corinthians:7:11 @ (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.

tcent@1Corinthians:7:12 @ But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.

tcent@1Corinthians:7:14 @ For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her husband. Otherwise, your children would be unclean, but as it is they are holy.

tcent@1Corinthians:7:15 @ But if the unbelieving partner leaves, let him do so; in such a case the brother or sister is not bound. For God has called us to peace.

tcent@1Corinthians:7:16 @ For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?

tcent@1Corinthians:7:17 @ Only, let each one lead the life which the Lord has assigned to him, and in which God has called him. This is the rule I lay down in all the churches.

tcent@1Corinthians:7:19 @ Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what counts.

tcent@1Corinthians:7:20 @ Each one should remain in the state in which he was called.

tcent@1Corinthians:7:22 @ For he who was called in the Lord as a slave is the Lord's freedman; likewise he who was free when called is Christ's slave.

tcent@1Corinthians:7:25 @ Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.

tcent@1Corinthians:7:26 @ I think that in view of the present distress it is good for a person to remain as he is.

tcent@1Corinthians:7:29 @ I mean, brethren, the appointed time has grown very short; so that from now on, those who have wives should live as though they had none,

tcent@1Corinthians:7:30 @ and those who mourn, as though they were not mourning; and those who rejoice, as though they were not rejoicing; and those who buy, as though they did not possess;

tcent@1Corinthians:7:31 @ and those who use the world, as though they did not make full use of it. For the form of this world is passing away.

tcent@1Corinthians:7:32 @ But I want you to be free from concern. One who is unmarried is concerned about the affairs of the Lord, how he may please the Lord;

tcent@1Corinthians:7:33 @ but a married man is concerned about the affairs of the world, how he may please his wife,

tcent@1Corinthians:7:34 @ and his interests are divided. The unmarried woman, and the virgin, is concerned about the affairs of the Lord, that she may be holy both in body and spirit; but the married woman is concerned about the affairs of the world, how she may please her husband.

tcent@1Corinthians:7:35 @ This I say for your own benefit, not to put a restraint upon you, but to promote what is good and to secure undivided devotion to the Lord.

tcent@1Corinthians:7:36 @ But if any man thinks that he is not acting properly toward his betrothed, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let them marry.

tcent@1Corinthians:7:37 @ But he who stands firm in his heart, being under no constraint, but has control over his own will, and has decided this in his own heart, to keep her as his betrothed, he will do well.

tcent@1Corinthians:7:38 @ So then he who marries his betrothed does well, and he who does not marry her will do better.

tcent@1Corinthians:7:39 @ A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord.

tcent@1Corinthians:7:40 @ But in my judgment she is happier if she remains as she is; and I think that I also have the Spirit of God.

tcent@1Corinthians:8:4 @ Therefore concerning the eating of food sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.

tcent@1Corinthians:8:5 @ For even if there are so-called gods, whether in heaven or on earth (as indeed there are many »gods« and many »lords«),

tcent@1Corinthians:8:6 @ yet for us there is but one God, the Father, from whom are all things and for whom we exist; and one Lord, Jesus Christ, through whom are all things, and through whom we exist.

tcent@1Corinthians:8:7 @ However, not all possess this knowledge. But some, being accustomed to idols, eat food as really sacrificed to an idol; and their conscience, being weak, is defiled.

tcent@1Corinthians:8:9 @ But take care that this liberty of yours does not somehow become a stumbling block to the weak.

tcent@1Corinthians:8:11 @ And so by your knowledge this weak man is destroyed, the brother for whom Christ died.

tcent@1Corinthians:8:12 @ Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ.

tcent@1Corinthians:8:13 @ Therefore, if food causes my brother to fall, I will never eat meat again, so that I will not cause my brother to fall.

tcent@1Corinthians:9:1 @ Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?

tcent@1Corinthians:9:2 @ If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.

tcent@1Corinthians:9:4 @ Do we not have the right to food and drink?

tcent@1Corinthians:9:5 @ Do we not have a right to take along a believing wife, even as the other apostles and the brothers of the Lord and Cephas?

tcent@1Corinthians:9:7 @ Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of the milk?

tcent@1Corinthians:9:8 @ Do I say this merely from a human point of view? Does not the Law say the same thing?

tcent@1Corinthians:9:9 @ For it is written in the Law of Moses, »You shall not muzzle an ox while it is treading out the grain.« Is it for oxen that God is concerned?

tcent@1Corinthians:9:10 @ Or is he speaking altogether for our sake? Yes, for our sake it was written, because the plowman ought to plow in hope, and the thresher to thresh in hope of sharing the crops.

tcent@1Corinthians:9:12 @ If others share this right of support from you, do not we all the more?

tcent@1Corinthians:9:13 @ Do you not know that those who work in the temple get their food from the temple, and those who serve at the altar share in what is offered on the altar?

tcent@1Corinthians:9:14 @ In the same way, the Lord commanded that those who proclaim the gospel should get their living from the gospel.

tcent@1Corinthians:9:15 @ But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me. I would rather die than have anyone deprive me of my ground for boasting.

tcent@1Corinthians:9:16 @ For if I preach the gospel, I have nothing to boast of, for I am under compulsion. For woe is me if I do not preach the gospel!

tcent@1Corinthians:9:18 @ What then is my reward? Just this: that in my preaching I may offer the gospel free of charge, and so not make full use of my right in the gospel.

tcent@1Corinthians:9:19 @ For though I am free from all men, I have made myself a slave to all, that I might win the more.

tcent@1Corinthians:9:20 @ To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law—though not being myself under the law—so that I might win those under the law.

tcent@1Corinthians:9:21 @ To those who are without law, I became as one without law, though not being without the law of God but under the law of Christ, so that I might win those who are without the law.

tcent@1Corinthians:9:22 @ To the weak I became weak, that I might win the weak. I have become all things to all men, so that I might by all means save some.

tcent@1Corinthians:9:23 @ I do it all for the sake of the gospel, that I may share in its blessings.

tcent@1Corinthians:9:24 @ Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way that you may win.

tcent@1Corinthians:9:25 @ Everyone who competes in the games exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.

tcent@1Corinthians:9:26 @ Therefore I do not run aimlessly. I do not box as a man beating the air.

tcent@1Corinthians:9:27 @ But I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

tcent@1Corinthians:10:1 @ For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea;

tcent@1Corinthians:10:2 @ and all were baptized into Moses in the cloud and in the sea;

tcent@1Corinthians:10:3 @ and all ate the same spiritual food;

tcent@1Corinthians:10:4 @ and all drank the same spiritual drink, for they drank from a spiritual rock which followed them; and the rock was Christ.

tcent@1Corinthians:10:5 @ Nevertheless, with most of them God was not pleased; for they were overthrown in the wilderness.

tcent@1Corinthians:10:6 @ Now these things are examples for us, not to desire evil things as they did.

tcent@1Corinthians:10:7 @ Do not be idolaters, as some of them were; as it is written, »The people sat down to eat and drink, and stood up to play.«

tcent@1Corinthians:10:8 @ We must not indulge in immorality as some of them did, and twenty-three thousand fell in one day.

tcent@1Corinthians:10:9 @ We must not put the Lord to the test, as some of them did and were destroyed by serpents.

tcent@1Corinthians:10:10 @ Nor grumble, as some of them did, and were destroyed by the destroyer.

tcent@1Corinthians:10:11 @ Now these things happened to them as an example, and they were written down for our instruction, upon whom the ends of the ages have come.

tcent@1Corinthians:10:12 @ Therefore let any one who thinks that he stands take heed lest he fall.

tcent@1Corinthians:10:13 @ No temptation has overtaken you but such as is common to man. And God is faithful, who will not let you be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.

tcent@1Corinthians:10:14 @ Therefore, my beloved, flee from idolatry.

tcent@1Corinthians:10:16 @ The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?

tcent@1Corinthians:10:17 @ Because there is one bread, we who are many are one body, for we all partake of the one bread.

tcent@1Corinthians:10:18 @ Consider Israel after the flesh; are not those who eat the sacrifices partners in the altar?

tcent@1Corinthians:10:19 @ What do I mean then? That a thing offered to idols is anything, or that an idol is anything?

tcent@1Corinthians:10:20 @ No, but I say that the things pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.

tcent@1Corinthians:10:21 @ You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.

tcent@1Corinthians:10:22 @ Are we trying to provoke the Lord to jealousy? Are we stronger than he?

tcent@1Corinthians:10:24 @ Let no one seek his own good, but the good of his neighbor.

tcent@1Corinthians:10:25 @ Eat anything that is sold in the meat market without raising questions of conscience;

tcent@1Corinthians:10:26 @ for, »The earth is the Lord's, and everything in it.«

tcent@1Corinthians:10:27 @ If one of the unbelievers invites you to dinner and you want to go, eat whatever is set before you without raising questions of conscience.

tcent@1Corinthians:10:28 @ But if anyone says to you, »This has been offered in sacrifice,« then do not eat it, both for the sake of the man who informed you and for conscience' sake—

tcent@1Corinthians:10:29 @ the other man's conscience, I mean, not yours. For why should my freedom be judged by another's conscience?

tcent@1Corinthians:10:31 @ So, whether you eat or drink, or whatever you do, do all to the glory of God.

tcent@1Corinthians:10:32 @ Give no offense either to Jews or to Greeks or to the church of God,

tcent@1Corinthians:10:33 @ just as I try to please all men in everything I do, not seeking my own advantage, but that of many, that they may be saved.

tcent@1Corinthians:11:2 @ I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you.

tcent@1Corinthians:11:3 @ But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.

tcent@1Corinthians:11:5 @ But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as if her head were shaved.

tcent@1Corinthians:11:7 @ For a man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.

tcent@1Corinthians:11:9 @ neither was man created for woman, but woman for man.

tcent@1Corinthians:11:10 @ Therefore the woman ought to have a symbol of authority on her head, because of the angels.

tcent@1Corinthians:11:11 @ In the Lord, however, woman is not independent of man, nor is man independent of woman.

tcent@1Corinthians:11:16 @ If anyone wants to be contentious, we have no other practice, nor do the churches of God.

tcent@1Corinthians:11:17 @ But in the following instructions, I do not praise you, because you come together not for the better but for the worse.

tcent@1Corinthians:11:18 @ For, in the first place, when you come together as a church, I hear that there are divisions among you; and I partly believe it.

tcent@1Corinthians:11:19 @ For there must be factions among you in order that those who are genuine among you may be recognized.

tcent@1Corinthians:11:20 @ Therefore when you meet together, it is not the Lord's supper that you eat,

tcent@1Corinthians:11:21 @ for in eating, each one goes ahead with his own meal, and one is hungry and another is drunk.

tcent@1Corinthians:11:22 @ What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you in this? No, I will not.

tcent@1Corinthians:11:23 @ For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,

tcent@1Corinthians:11:25 @ In the same way he took the cup also after supper, saying, »This cup is the new covenant in my blood; do this, as often as you drink it, in remembrance of me.«

tcent@1Corinthians:11:26 @ For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

tcent@1Corinthians:11:27 @ Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.

tcent@1Corinthians:11:28 @ Let a man examine himself, and so eat of the bread and drink of the cup.

tcent@1Corinthians:11:29 @ For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.

tcent@1Corinthians:11:32 @ But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.

tcent@1Corinthians:11:33 @ So then, my brethren, when you come together to eat, wait for one another.

tcent@1Corinthians:11:34 @ If anyone is hungry, let him eat at home, so that you will not come together for judgment. About the other things I will give directions when I come.

tcent@1Corinthians:12:3 @ Therefore I tell you that no one who is speaking by the Spirit of God says, »Jesus be cursed,« and no one can say, »Jesus is Lord,« except by the Holy Spirit.

tcent@1Corinthians:12:4 @ Now there are varieties of gifts, but the same Spirit.

tcent@1Corinthians:12:5 @ And there are varieties of service, but the same Lord.

tcent@1Corinthians:12:6 @ There are varieties of working, but the same God who works all of them in all men.

tcent@1Corinthians:12:7 @ But to each one is given the manifestation of the Spirit for the common good.

tcent@1Corinthians:12:8 @ To one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,

tcent@1Corinthians:12:9 @ to another faith by the same Spirit, to another gifts of healing by the one Spirit,

tcent@1Corinthians:12:10 @ and to another the working of miracles, and to another prophecy, and to another distinguishing between spirits, to another various kinds of tongues, and to another the interpretation of tongues.

tcent@1Corinthians:12:11 @ But one and the same Spirit works all these things, distributing to each one individually just as he wills.

tcent@1Corinthians:12:12 @ For just as the body is one and has many members, and all the members of the body, though they are many, are one body, so it is with Christ.

tcent@1Corinthians:12:13 @ For by one Spirit we were all baptized into one body—whether Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.

tcent@1Corinthians:12:14 @ For the body is not made up of one member but of many.

tcent@1Corinthians:12:15 @ If the foot should say, »Because I am not a hand, I do not belong to the body,« it would not for that reason be any less a part of the body.

tcent@1Corinthians:12:16 @ And if the ear should say, »Because I am not an eye, I do not belong to the body,« it would not for that reason be any less a part of the body.

tcent@1Corinthians:12:17 @ If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell?

tcent@1Corinthians:12:18 @ But now God has arranged the members in the body, each one of them, just as he desired.

tcent@1Corinthians:12:19 @ If they were all one member, where would the body be?

tcent@1Corinthians:12:20 @ As it is, there are many parts, but one body.

tcent@1Corinthians:12:21 @ And the eye cannot say to the hand, »I have no need of you,« nor again the head to the feet, »I have no need of you.«

tcent@1Corinthians:12:22 @ On the contrary, the parts of the body that seem to be weaker are indispensable,

tcent@1Corinthians:12:23 @ and those parts of the body which we think less honorable we treat with the greater honor, and our unpresentable parts are treated with greater modesty,

tcent@1Corinthians:12:24 @ while our more presentable members have no need of it. But God has so composed the body, giving the greater honor to the parts that lacked it,

tcent@1Corinthians:12:25 @ so that there may be no division in the body, but that the members may have the same care for one another.

tcent@1Corinthians:12:26 @ And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.

tcent@1Corinthians:12:27 @ Now you are the body of Christ, and individually members of it.

tcent@1Corinthians:12:28 @ And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then those having gifts of healings, helps, administrations, and those speaking in various kinds of tongues.

tcent@1Corinthians:12:31 @ But earnestly desire the greater gifts.

tcent@1Corinthians:13:1 @ If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.

tcent@1Corinthians:13:2 @ If I have the gift of prophecy, and understand all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.

tcent@1Corinthians:13:3 @ If I give all I have to the poor, and if I surrender my body to be burned, but have not love, I gain nothing.

tcent@1Corinthians:13:6 @ it does not rejoice in evil, but rejoices with the truth.

tcent@1Corinthians:13:8 @ Love never fails; but where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.

tcent@1Corinthians:13:10 @ but when the perfect comes, the partial will pass away.

tcent@1Corinthians:13:12 @ For now we see in a mirror dimly, but then face to face. Now I know in part, but then I shall know fully—even as I have been fully known.

tcent@1Corinthians:13:13 @ So now faith, hope, love abide, these three; but the greatest of these is love.

tcent@1Corinthians:14:1 @ Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.

tcent@1Corinthians:14:3 @ But everyone who prophesies speaks to men for their edification and encouragement and comfort.

tcent@1Corinthians:14:4 @ He who speaks in a tongue edifies himself, but he who prophesies edifies the church.

tcent@1Corinthians:14:5 @ Now I want you all to speak in tongues, but even more that you would prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.

tcent@1Corinthians:14:7 @ If even lifeless things, such as the flute or the harp, do not give a distinction in the notes, how will any one know what is played?

tcent@1Corinthians:14:8 @ And if the bugle gives an indistinct sound, who will get ready for battle?

tcent@1Corinthians:14:9 @ So it is with you, unless you utter by the tongue speech that is intelligible, how will anyone know what is spoken? For you will be speaking into the air.

tcent@1Corinthians:14:10 @ Undoubtedly there are many languages in the world, and none of them is without meaning.

tcent@1Corinthians:14:11 @ If then I do not know the meaning of the language, I will be a foreigner to the one who is speaking, and the speaker will be a foreigner to me.

tcent@1Corinthians:14:12 @ So it is with you; since you are eager for spiritual gifts, strive to excel in building up the church.

tcent@1Corinthians:14:13 @ Therefore, he who speaks in a tongue should pray that he may interpret.

tcent@1Corinthians:14:15 @ What am I to do? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.

tcent@1Corinthians:14:16 @ Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the »Amen« to your thanksgiving, since he does not know what you are saying?

tcent@1Corinthians:14:17 @ For you may be giving thanks well enough, but the other man is not edified.

tcent@1Corinthians:14:19 @ but in the church I would rather speak five words with my mind, to instruct others, than ten thousand words in a tongue.

tcent@1Corinthians:14:21 @ In the law it is written,

tcent@1Corinthians:14:22 @ Tongues, then, are a sign, not for believers but for unbelievers; but prophecy is for believers, not for unbelievers.

tcent@1Corinthians:14:23 @ Therefore if the whole church assembles together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are mad?

tcent@1Corinthians:14:25 @ the secrets of his heart are disclosed; and so, he will fall on his face, and worship God, declaring that God is really among you.

tcent@1Corinthians:14:26 @ What is the outcome then, brethren? When you come together, each one has a hymn, or a teaching, or a revelation, or a tongue, or an interpretation. Let all things be done for edification.

tcent@1Corinthians:14:27 @ If anyone speaks in a tongue, it should be by two or at the most three, and each in turn; and one must interpret.

tcent@1Corinthians:14:28 @ But if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God.

tcent@1Corinthians:14:29 @ Let two or three prophets speak, and let the others weigh what is said.

tcent@1Corinthians:14:30 @ But if a revelation is made to another who is sitting, the first one must keep silent.

tcent@1Corinthians:14:32 @ and the spirits of prophets are subject to prophets.

tcent@1Corinthians:14:34 @ the women should keep silent in the churches. For they are not permitted to speak, but should be submissive, as even the law says.

tcent@1Corinthians:14:35 @ If they desire to learn anything, let them ask their own husbands at home; for it is shameful for a woman to speak in church.

tcent@1Corinthians:14:36 @ Did the word of God originate with you? Or are you the only people it has reached?

tcent@1Corinthians:14:37 @ If anyone thinks he is a prophet or spiritual, let him acknowledge that what I am writing to you is the Lord's command.

tcent@1Corinthians:14:39 @ Therefore, my brethren, desire earnestly to prophesy, and do not forbid speaking in tongues.

tcent@1Corinthians:15:1 @ Now I would remind you, brethren, of the gospel I preached to you, which you received, in which you stand,

tcent@1Corinthians:15:2 @ by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

tcent@1Corinthians:15:3 @ For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,

tcent@1Corinthians:15:4 @ that he was buried, that he was raised on the third day according to the Scriptures,

tcent@1Corinthians:15:5 @ and that he appeared to Cephas, then to the twelve.

tcent@1Corinthians:15:7 @ Then he appeared to James, then to all the apostles.

tcent@1Corinthians:15:9 @ For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God.

tcent@1Corinthians:15:10 @ But by the grace of God I am what I am, and his grace toward me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.

tcent@1Corinthians:15:11 @ Whether then it was I or they, so we preach and so you believed.

tcent@1Corinthians:15:12 @ Now if Christ is preached that he has been raised from the dead, how can some of you say that there is no resurrection of the dead?

tcent@1Corinthians:15:13 @ But if there is no resurrection of the dead, then not even Christ has been raised;

tcent@1Corinthians:15:14 @ if Christ has not been raised, then our preaching is in vain and so is your faith.

tcent@1Corinthians:15:15 @ More than that, we are even found to be false witnesses of God, because we testified against God that he raised Christ, whom he did not raise, if in fact the dead are not raised.

tcent@1Corinthians:15:16 @ For if the dead are not raised, then Christ has not been raised.

tcent@1Corinthians:15:18 @ Then those also who have fallen asleep in Christ have perished.

tcent@1Corinthians:15:20 @ But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep.

tcent@1Corinthians:15:21 @ For since by a man came death, by a man came also the resurrection of the dead.

tcent@1Corinthians:15:23 @ But each in his own order: Christ the first fruits, then, at his coming, those who belong to him.

tcent@1Corinthians:15:24 @ Then comes the end, when he hands over the kingdom to God the Father after he has destroyed all rule and all authority and power.

tcent@1Corinthians:15:26 @ The last enemy to be destroyed is death.

tcent@1Corinthians:15:28 @ When all things are subjected to him, then the Son himself will also be subjected to the one who put all things under him, that God may be all in all.

tcent@1Corinthians:15:29 @ Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are people baptized for them?

tcent@1Corinthians:15:32 @ If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised,

tcent@1Corinthians:15:35 @ But someone will ask, »How are the dead raised? With what kind of body do they come?«

tcent@1Corinthians:15:37 @ And that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else.

tcent@1Corinthians:15:39 @ For not all flesh is the same flesh, but there is one kind of flesh of men, another flesh of animals, another of birds, and another of fish.

tcent@1Corinthians:15:40 @ There are also heavenly bodies and there are earthly bodies; but the glory of the heavenly is one, and the glory of the earthly is another.

tcent@1Corinthians:15:41 @ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

tcent@1Corinthians:15:42 @ So is it with the resurrection of the dead. It is sown a perishable body, it is raised imperishable;

tcent@1Corinthians:15:44 @ it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

tcent@1Corinthians:15:45 @ So it is written, »The first man Adam became a living being«; the last Adam became a life-giving spirit.

tcent@1Corinthians:15:46 @ However, the spiritual is not first, but the natural; and then the spiritual.

tcent@1Corinthians:15:47 @ The first man was from the earth, of dust; the second man is from heaven.

tcent@1Corinthians:15:48 @ As was the man of dust, so are those who are of the dust; and as is the man of heaven, so also are those who are of heaven.

tcent@1Corinthians:15:49 @ Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

tcent@1Corinthians:15:50 @ Now I tell you this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.

tcent@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.

tcent@1Corinthians:15:53 @ For this perishable must put on the imperishable, and this mortal must put on immortality.

tcent@1Corinthians:15:54 @ When the perishable puts on the imperishable, and the mortal puts on immortality, then will come to pass the saying that is written:

tcent@1Corinthians:15:56 @ The sting of death is sin, and the power of sin is the law.

tcent@1Corinthians:15:57 @ But thanks be to God, who gives us the victory through our Lord Jesus Christ.

tcent@1Corinthians:15:58 @ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.

tcent@1Corinthians:16:1 @ Now concerning the collection for the saints: as I directed the churches of Galatia, so you must also do.

tcent@1Corinthians:16:2 @ On the first day of every week, each one of you is to put something aside and store it up, as he may prosper, so that no collections be made when I come.

tcent@1Corinthians:16:4 @ If it seems advisable for me to go also, they will accompany me.

tcent@1Corinthians:16:6 @ and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go.

tcent@1Corinthians:16:7 @ For I do not want to see you now just in passing; I hope to spend some time with you, if the Lord permits.

tcent@1Corinthians:16:9 @ for a wide door for effective work has opened to me, and there are many adversaries.

tcent@1Corinthians:16:10 @ Now if Timothy comes, see that he is with you with nothing to fear, for he is doing the work of the Lord, just as I am.

tcent@1Corinthians:16:11 @ So let no one despise him. Send him on his way in peace, that he may return to me; for I am expecting him with the brethren.

tcent@1Corinthians:16:12 @ As for our brother Apollos, I strongly urged him to come to you with the other brethren, but it was not at all his will to come now. He will come when he has opportunity.

tcent@1Corinthians:16:13 @ Be on the your guard, stand firm in the faith, act like men, be strong.

tcent@1Corinthians:16:15 @ You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints. Now I urge you, brethren,

tcent@1Corinthians:16:16 @ to be subject to such men and to everyone who helps in the work and labors.

tcent@1Corinthians:16:17 @ I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have supplied what was lacking on your part.

tcent@1Corinthians:16:18 @ For they refreshed my spirit and yours also. Give recognition to such men.

tcent@1Corinthians:16:19 @ The churches of Asia send you greetings. Aquila and Prisca greet you warmly in the lord, with the church that is in their house.

tcent@1Corinthians:16:20 @ All the brethren send you greetings. Greet one another with a holy kiss.

tcent@1Corinthians:16:22 @ If anyone does not love the Lord—let him be accursed. Come, O Lord!

tcent@1Corinthians:16:23 @ The grace of The Lord Jesus be with you.

tcent@2Corinthians:1:1 @ Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, to the church of God which is at Corinth, with all the saints who are throughout Achaia:

tcent@2Corinthians:1:2 @ grace and peace to you from God our Father and the Lord Jesus Christ.

tcent@2Corinthians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort,

tcent@2Corinthians:1:4 @ who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.

tcent@2Corinthians:1:5 @ For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows.

tcent@2Corinthians:1:6 @ If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings that we suffer.

tcent@2Corinthians:1:9 @ Indeed, we felt that we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.

tcent@2Corinthians:1:11 @ You also must help us by your prayers, so that many will give thanks on our behalf for the blessing granted us in answer to the prayers of many.

tcent@2Corinthians:1:12 @ For our boast is this: the testimony of our conscience, that with holiness and godly sincerity, not in worldly wisdom but in the grace of God, we have conducted ourselves in the world, and still more toward you.

tcent@2Corinthians:1:14 @ as you have understood us in part, that you can be proud of us just as we can be of you, in the day of the Lord Jesus.

tcent@2Corinthians:1:16 @ I planned to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea.

tcent@2Corinthians:1:17 @ When I was planning this, did I do it lightly? Or do I make my plans in a fleshly manner so that in the same breath I say, »Yes, Yes« and »No, No«?

tcent@2Corinthians:1:19 @ For the Son of God, Christ Jesus, who was preached among you by us—by me and Silvanus and Timothy—was not Yes and No, but in him it has always been Yes.

tcent@2Corinthians:1:20 @ For as many as are the promises of God, in him they are Yes. And so through him we speak our Amen to the glory of God.

tcent@2Corinthians:2:1 @ So I made up my mind that I would not make another painful visit to you.

tcent@2Corinthians:2:2 @ For if I cause you pain, who is there to make me glad but the one whom I have pained?

tcent@2Corinthians:2:3 @ And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I had confidence in all of you, that my joy would be the joy of you all.

tcent@2Corinthians:2:4 @ For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

tcent@2Corinthians:2:6 @ Sufficient for such a one is this punishment which was inflicted by the majority,

tcent@2Corinthians:2:7 @ so you should rather turn to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.

tcent@2Corinthians:2:8 @ I urge you, therefore, to reaffirm your love for him.

tcent@2Corinthians:2:9 @ For this is why I wrote, that I might test you and know whether you are obedient in everything.

tcent@2Corinthians:2:10 @ Any one whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ,

tcent@2Corinthians:2:12 @ Now when I came to Troas to preach the gospel of Christ and when a door was opened for me in the Lord,

tcent@2Corinthians:2:13 @ I still had no rest in my mind, because I did not find my brother Titus there. So I took my leave of them and went on to Macedonia.

tcent@2Corinthians:2:14 @ But thanks be to God, who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere.

tcent@2Corinthians:2:15 @ For we are the aroma of Christ to God among those who are being saved and among those who are perishing,

tcent@2Corinthians:2:16 @ to the one a fragrance from death to death, to the other a fragrance from life to life. And who is sufficient for these things?

tcent@2Corinthians:2:17 @ For we are not, like so many, peddling the word of God; but as men of sincerity, as from God, in the sight of God we speak in Christ.

tcent@2Corinthians:3:3 @ You show that you are a letter from Christ, delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of carnal hearts.

tcent@2Corinthians:3:4 @ Such is the confidence that we have through Christ toward God.

tcent@2Corinthians:3:6 @ who has made us competent as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

tcent@2Corinthians:3:7 @ Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was,

tcent@2Corinthians:3:8 @ will not the ministry of the Spirit be even more glorious?

tcent@2Corinthians:3:9 @ For if the ministry of condemnation has glory, much more does the ministry of righteousness exceed it in glory.

tcent@2Corinthians:3:10 @ For indeed what had glory, in this case has no glory because of the glory that surpasses it.

tcent@2Corinthians:3:11 @ For if what was fading away came with glory, much more is the glory of that which lasts.

tcent@2Corinthians:3:12 @ Therefore, since we have such a hope, we are very bold.

tcent@2Corinthians:3:13 @ We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of the radiance that was fading away.

tcent@2Corinthians:3:14 @ But their minds were hardened; for to this day, when they read the old covenant, the same veil remains unlifted, because only in Christ is it removed.

tcent@2Corinthians:3:15 @ Even to this day when Moses is read, a veil lies over their hearts.

tcent@2Corinthians:3:16 @ But whenever a person turns to the Lord, the veil is taken away.

tcent@2Corinthians:3:17 @ Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

tcent@2Corinthians:3:18 @ And we all, with unveiled face, beholding the glory of the Lord, are being transformed into his likeness from one degree of glory to another, for this comes from the Lord who is the Spirit.

tcent@2Corinthians:4:1 @ Therefore, since we have this ministry, as we have received mercy, we do not lose heart.

tcent@2Corinthians:4:2 @ But we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man's conscience in the sight of God.

tcent@2Corinthians:4:4 @ In their case the god of this world has blinded the minds of the unbelievers, so that they might not see the light of the gospel of the glory of Christ, who is the image of God.

tcent@2Corinthians:4:6 @ For it is the God who said, »Let light shine out of darkness,« who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

tcent@2Corinthians:4:7 @ But we have this treasure in earthen vessels, to show that this all-surpassing power is from God and not from us.

tcent@2Corinthians:4:10 @ always carrying about in the body the death of Jesus, so that the life of Jesus also may be manifested in our body.

tcent@2Corinthians:4:11 @ For we who live are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh.

tcent@2Corinthians:4:12 @ So then death is at work in us, but life in you.

tcent@2Corinthians:4:13 @ Since we have the same spirit of faith, according to what is written, »I believed and therefore I spoke,« we also believe and therefore speak,

tcent@2Corinthians:4:14 @ knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.

tcent@2Corinthians:4:15 @ For all this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.

tcent@2Corinthians:4:16 @ Therefore we do not lose heart. Though our outer nature is wasting away, yet our inner nature is being renewed day by day.

tcent@2Corinthians:4:18 @ while we look not at the things which are seen, but at the things which are unseen; for the things which are seen are temporary, but the things which are unseen are eternal.

tcent@2Corinthians:5:1 @ For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

tcent@2Corinthians:5:2 @ Here indeed we groan, longing to be clothed with our heavenly dwelling,

tcent@2Corinthians:5:3 @ so that when we are clothed, we will not be found naked.

tcent@2Corinthians:5:4 @ For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed, but to be further clothed, so that what is mortal may be swallowed up by life.

tcent@2Corinthians:5:5 @ Now he who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee.

tcent@2Corinthians:5:6 @ Therefore we are always of good courage; and we know that while we are at home in the body we are away from the Lord,

tcent@2Corinthians:5:8 @ We are confident, I say, and would rather be away from the body and at home with the Lord.

tcent@2Corinthians:5:9 @ So whether we are at home or away, we make it our aim to please him.

tcent@2Corinthians:5:10 @ For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.

tcent@2Corinthians:5:11 @ Therefore, knowing the fear of the Lord, we persuade men; but what we are is known to God, and I hope it is known also to your conscience.

tcent@2Corinthians:5:14 @ For the love of Christ controls us, because we are convinced that one has died for all; therefore all have died.

tcent@2Corinthians:5:15 @ And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

tcent@2Corinthians:5:16 @ From now on, therefore, we regard no one from a fleshly point of view; even though we once regarded Christ from a fleshly point of view, we regard him thus no longer.

tcent@2Corinthians:5:17 @ Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come.

tcent@2Corinthians:5:18 @ All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;

tcent@2Corinthians:5:19 @ that is, God was in Christ reconciling the world to himself, not counting their trespasses against them, and he has committed to us the message of reconciliation.

tcent@2Corinthians:5:20 @ We are therefore ambassadors for Christ, as though God were making his appeal through us. We beg you on behalf of Christ, be reconciled to God.

tcent@2Corinthians:5:21 @ For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

tcent@2Corinthians:6:1 @ Working together with him, then, we urge you not to receive the grace of God in vain.

tcent@2Corinthians:6:2 @ For he says, Behold, now is the acceptable time; behold, now is the day of salvation.

tcent@2Corinthians:6:6 @ in purity, knowledge, patience, kindness, in the Holy Spirit, in genuine love,

tcent@2Corinthians:6:7 @ in truthful speech, and in the power of God; with the weapons of righteousness for the right hand and for the left;

tcent@2Corinthians:6:14 @ Do not be yoked together with unbelievers. For what partnership have righteousness and lawlessness? Or what fellowship has light with darkness?

tcent@2Corinthians:6:16 @ What agreement has the temple of God with idols? For we are the temple of the living God; as God said,

tcent@2Corinthians:7:1 @ Since we have these promises, beloved, let us cleanse ourselves from every defilement of flesh and spirit, perfecting holiness in the fear of God.

tcent@2Corinthians:7:3 @ I do not say this to condemn you, for I have said before that you are in our hearts, to die together and to live together.

tcent@2Corinthians:7:5 @ For even when we came into Macedonia, our flesh had no rest, but we were afflicted at every turn—conflicts on the outside and fears within.

tcent@2Corinthians:7:6 @ But God, who comforts the downcast, comforted us by the coming of Titus,

tcent@2Corinthians:7:7 @ and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

tcent@2Corinthians:7:12 @ So although I wrote to you, it was not on account of the one who did the wrong, nor on account of the one who suffered the wrong, but in order that your zeal for us might be revealed to you in the sight of God.

tcent@2Corinthians:7:13 @ Therefore we are comforted.

tcent@2Corinthians:7:15 @ And his affection goes out all the more to you, as he remembers the obedience of you all, how you received him with fear and trembling.

tcent@2Corinthians:8:1 @ Now, brethren, we want you to know about the grace of God which has been given in the churches of Macedonia,

tcent@2Corinthians:8:2 @ for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in the wealth of their liberality.

tcent@2Corinthians:8:3 @ For I testify that according to their ability, and even beyond their ability, they gave of their own free will,

tcent@2Corinthians:8:4 @ urgently pleading with us for the privilege of sharing in the relief of the saints.

tcent@2Corinthians:8:5 @ And they did not do as we expected, but they first gave themselves to the Lord and to us by the will of God.

tcent@2Corinthians:8:8 @ I am not speaking this as a command, but I want to test the sincerity of your love by comparing it with the earnestness of others.

tcent@2Corinthians:8:9 @ For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that through his poverty you might become rich.

tcent@2Corinthians:8:11 @ Now finish the work, so that your readiness to do it may be matched by your completion of it, according to your means.

tcent@2Corinthians:8:12 @ For if the readiness is there, it is acceptable according to what a man has, not according to what he does not have.

tcent@2Corinthians:8:13 @ For I do not mean that others should be eased and you burdened;

tcent@2Corinthians:8:14 @ but at the present time your abundance should supply their need, so that their abundance may supply your need, that there may be equality.

tcent@2Corinthians:8:16 @ But thanks be to God who puts the same earnest care for you into the heart of Titus.

tcent@2Corinthians:8:18 @ And we are sending along with him the brother who is praised by all the churches for his preaching of the gospel;

tcent@2Corinthians:8:19 @ and not only that, but he has been appointed by the churches to travel with us in this gracious work which we are carrying on, for the glory of the Lord himself and to show our good will.

tcent@2Corinthians:8:21 @ for we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men.

tcent@2Corinthians:8:22 @ And with them we are sending our brother whom we have often proved diligent in many matters, but who is now more diligent than ever because of his great confidence in you.

tcent@2Corinthians:8:23 @ As for Titus, he is my partner and fellow worker among you; and as for our brethren, they are messengers of the churches, a glory to Christ.

tcent@2Corinthians:8:24 @ Therefore openly before the churches, show these men the proof of your love and the reason for our boasting about you.

tcent@2Corinthians:9:1 @ Now it is superfluous for me to write to you about the offering for the saints,

tcent@2Corinthians:9:2 @ for I know your readiness, of which I boast about you to the Macedonians, saying that Achaia has been ready since last year; and your zeal has stirred up most of them.

tcent@2Corinthians:9:3 @ But I am sending the brethren so that our boasting about you may not prove vain in this case, so that you may be ready, as I said you would be;

tcent@2Corinthians:9:5 @ So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift.

tcent@2Corinthians:9:6 @ The point is this: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

tcent@2Corinthians:9:10 @ Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will multiply the harvest of your righteousness.

tcent@2Corinthians:9:12 @ For the ministry of this service is not only fully supplying the needs of the saints, but is also overflowing through many thanksgivings to God.

tcent@2Corinthians:9:13 @ Because of the test of this service, you will glorify God by your obedience in your confession of the gospel of Christ, and by the generosity of your contribution for them and for all others;

tcent@2Corinthians:9:14 @ while they long for you and pray for you, because of the surpassing grace of God in you.

tcent@2Corinthians:10:1 @ I, Paul, myself urge you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold to you when I am away!—

tcent@2Corinthians:10:2 @ I beg you that when I am present I may not have to be bold with that confidence by which I intend to be bold against some, who think of us as if we walked according to the flesh.

tcent@2Corinthians:10:3 @ For though we live in the flesh, we do not wage war as the flesh does.

tcent@2Corinthians:10:4 @ For the weapons of our warfare are not the weapons of the world, but they have divine power to destroy strongholds.

tcent@2Corinthians:10:5 @ We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ,

tcent@2Corinthians:10:7 @ You look at things as they are outwardly. If anyone is confident in himself that he is Christ's, let him consider this again within himself, that just as he is Christ’s, so also are we.

tcent@2Corinthians:10:8 @ For even if I boast somewhat further about our authority, which the Lord gave for building you up and not for destroying you, I shall not be put to shame.

tcent@2Corinthians:10:10 @ For they say, »His letters are weighty and strong, but his personal presence is weak, and his speech of no account.«

tcent@2Corinthians:10:12 @ For we do not dare to class or compare ourselves with some of those who commend themselves. But when they measure themselves by themselves, and compare themselves with themselves, they are without understanding.

tcent@2Corinthians:10:13 @ But we will not boast beyond proper limits, but will confine our boasting to the field God has apportioned to us, a field that reaches even to you.

tcent@2Corinthians:10:14 @ For we are not overextending ourselves, as if we did not reach to you; we were the first to come even as far as you with the gospel of Christ.

tcent@2Corinthians:10:15 @ We do not go beyond limits by boasting in other men’s labors, but our hope is that as your faith grows, our sphere among you may be greatly enlarged,

tcent@2Corinthians:10:16 @ so that we can preach the gospel in the regions beyond you. For we do not want to boast of work already done in another man's territory.

tcent@2Corinthians:10:17 @ But, »Let him who boasts boast in the Lord.«

tcent@2Corinthians:10:18 @ For it is not he who commends himself that is approved, but he whom the Lord commends.

tcent@2Corinthians:11:2 @ I am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin.

tcent@2Corinthians:11:3 @ But I am afraid that just as the serpent deceived Eve by his cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.

tcent@2Corinthians:11:4 @ For if someone comes to you and preaches a Jesus other than the one we preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it easily enough.

tcent@2Corinthians:11:5 @ I think that I am not in the least inferior to these super-apostles.

tcent@2Corinthians:11:7 @ Or did I commit a sin in humbling myself that you might be exalted, because I preached the gospel of God to you without charge?

tcent@2Corinthians:11:8 @ I robbed other churches by accepting support from them in order to serve you.

tcent@2Corinthians:11:9 @ And when I was with you and needed something, I was not a burden to anyone, for the brethren who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so.

tcent@2Corinthians:11:10 @ As the truth of Christ is in me, this boasting of mine will not be stopped in the regions of Achaia.

tcent@2Corinthians:11:12 @ And what I am doing, I will also continue to do, in order to cut the ground from under those who want an opportunity to be considered equal with us in the things of which they boast.

tcent@2Corinthians:11:13 @ For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.

tcent@2Corinthians:11:15 @ Therefore it is not surprising if his servants also disguise themselves as servants of righteousness. Their end will be according to their deeds.

tcent@2Corinthians:11:17 @ What I am saying I am not saying as the Lord would, but as a fool, in this confidence of boasting.

tcent@2Corinthians:11:18 @ Since many boast according to the flesh, I too will boast.

tcent@2Corinthians:11:20 @ For you put up with anyone if he makes slaves of you, or preys upon you, or takes advantage of you, or exalts himself, or strikes you in the face.

tcent@2Corinthians:11:22 @ Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.

tcent@2Corinthians:11:23 @ Are they servants of Christ? I am a better one—I am talking like a madman—in far more labors, in far more imprisonments, with more beatings, and often in danger of death.

tcent@2Corinthians:11:24 @ Five times I received from the Jews the forty lashes minus one.

tcent@2Corinthians:11:25 @ Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the open sea.

tcent@2Corinthians:11:26 @ I have been on frequent journeys, in danger from rivers, in danger from robbers, in danger from my own countrymen, in danger from Gentiles, in danger in the city, in danger in the wilderness, in danger at sea, and in danger from false brethren;

tcent@2Corinthians:11:28 @ Besides such external things, there is the daily pressure on me of concern for all the churches.

tcent@2Corinthians:11:30 @ If I must boast, I will boast of the things that show my weakness.

tcent@2Corinthians:11:31 @ The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying.

tcent@2Corinthians:11:32 @ In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me,

tcent@2Corinthians:11:33 @ but I was let down in a basket through a window in the wall, and escaped his hands.

tcent@2Corinthians:12:1 @ I must go on boasting, though there is nothing to be gained by it; but I will go on to visions and revelations of the Lord.

tcent@2Corinthians:12:2 @ I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows.

tcent@2Corinthians:12:3 @ And I know that this man—whether in the body or apart from the body I do not know, but God knows—

tcent@2Corinthians:12:6 @ Though if I should boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me.

tcent@2Corinthians:12:7 @ And to keep me from being too elated because of the abundance of revelations, there was given to me a thorn in the flesh, a messenger of Satan, to harass me, to keep me from being too elated.

tcent@2Corinthians:12:8 @ Three times I pleaded with the Lord about this, that it should depart from me.

tcent@2Corinthians:12:9 @ But he said to me, »My grace is sufficient for you, for my power is made perfect in weakness.« Therefore I will boast all the more gladly about my weaknesses, so that the power of Christ may rest on me.

tcent@2Corinthians:12:10 @ That is why, for Christ's sake, I am content in weaknesses, in insults, in hardships, in persecutions, in difficulties; for when I am weak, then I am strong.

tcent@2Corinthians:12:11 @ I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not in the least inferior to these super-apostles, even though I am nothing.

tcent@2Corinthians:12:12 @ The signs of a true apostle were performed among you in all perseverance, with signs and wonders and mighty works.

tcent@2Corinthians:12:13 @ For in what respect were you inferior to the rest of the churches, except that I myself did not become a burden to you? Forgive me this wrong!

tcent@2Corinthians:12:14 @ Here for the third time I am ready to come to you. And I will not be a burden to you, for I seek not what is yours but you; for children ought not to lay up for their parents, but parents for their children.

tcent@2Corinthians:12:15 @ I will most gladly spend and be spent for your souls. If I love you the more, am I to be loved the less?

tcent@2Corinthians:12:18 @ I urged Titus to go, and I sent the brother with him. Titus did not take advantage of you, did he? Did we not act in the same spirit and walk in the same steps?

tcent@2Corinthians:12:19 @ Have you been thinking all along that we have been defending ourselves before you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved.

tcent@2Corinthians:12:20 @ For I am afraid that when I come I may not find you what I wish you to be, and you may not find me what you wish me to be; I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder.

tcent@2Corinthians:12:21 @ I am afraid that when I come again my God will humble me before you, and I will have to mourn over many of those who sinned before and have not repented of the impurity, immorality, and lewdness which they have practiced.

tcent@2Corinthians:13:1 @ This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses.

tcent@2Corinthians:13:2 @ I warned those who sinned in the past and all the others, and I warn them now while absent, as I did when present the second time, that if I come again I will not spare the

tcent@2Corinthians:13:4 @ For he was crucified in weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God for you.

tcent@2Corinthians:13:5 @ Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, indeed, you fail the test?

tcent@2Corinthians:13:6 @ I trust that you will realize that we have not failed the test.

tcent@2Corinthians:13:7 @ Now we pray to God that you may not do wrong—not that we may appear to have met the test, but that you may do what is right, even though we may seem to have failed.

tcent@2Corinthians:13:8 @ For we cannot do anything against the truth, but only for the truth.

tcent@2Corinthians:13:10 @ I write these things while I am absent, in order that when I come I may not have to be severe in my use of the authority which the Lord gave me for building you up, and not for tearing you down.

tcent@2Corinthians:13:11 @ Finally, brethren, farewell. Aim for perfection, listen to my appeal, be of one mind, live in peace. And the God of love and peace will be with you.

tcent@2Corinthians:13:12 @ Greet one another with a holy kiss.

tcent@2Corinthians:13:13 @ All the saints greet you.

tcent@2Corinthians:13:14 @ The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.

tcent@Galatians:1:1 @ Paul, an apostle—sent not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead—

tcent@Galatians:1:2 @ and all the brethren who are with me, to the churches of Galatia:

tcent@Galatians:1:3 @ grace to you and peace from God the Father and our Lord Jesus Christ,

tcent@Galatians:1:4 @ who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father,

tcent@Galatians:1:5 @ to whom be the glory for ever and ever. Amen.

tcent@Galatians:1:6 @ I am astonished that you are so quickly deserting him who called you by the grace of Christ and turning to a different gospel—

tcent@Galatians:1:7 @ which is really not another gospel; but there are some who are disturbing you, and want to pervert the gospel of Christ.

tcent@Galatians:1:10 @ Am I now seeking the favor of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.

tcent@Galatians:1:11 @ For I would have you know, brethren, that the gospel which was preached by me is not according to man.

tcent@Galatians:1:13 @ For you have heard of my former way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it;

tcent@Galatians:1:14 @ and I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.

tcent@Galatians:1:15 @ But when God, who had set me apart even from my mother's womb and called me through his grace, was pleased

tcent@Galatians:1:16 @ to reveal his Son in me so that I might preach him among the Gentiles, I did not immediately consult with flesh and blood,

tcent@Galatians:1:18 @ Then after three years, I went up to Jerusalem to become acquainted with Cephas and stayed with him fifteen days.

tcent@Galatians:1:19 @ But I saw none of the other apostles except James, the Lord's brother.

tcent@Galatians:1:21 @ Then I went into the regions of Syria and Cilicia.

tcent@Galatians:1:22 @ I was still unknown by sight to the churches of Judea which were in Christ;

tcent@Galatians:1:23 @ they only heard it said, »He who once persecuted us is now preaching the faith he once tried to destroy.«

tcent@Galatians:1:24 @ And they glorified God because of me.

tcent@Galatians:2:1 @ Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.

tcent@Galatians:2:2 @ I went up because of a revelation; and I set before them the gospel that I preach among the Gentiles. But I did this privately to those who were of reputation, for fear that I was running or had run my race in vain.

tcent@Galatians:2:4 @ But it was because of the false brethren secretly brought in, who had slipped in to spy out our freedom which we have in Christ Jesus, in order to bring us into bondage.

tcent@Galatians:2:5 @ We did not yield to them even for a moment, so that the truth of the gospel might remain with you.

tcent@Galatians:2:6 @ And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)—those, I say, who were of repute added nothing to me;

tcent@Galatians:2:7 @ but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised

tcent@Galatians:2:8 @ (for he who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles),

tcent@Galatians:2:9 @ and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.

tcent@Galatians:2:10 @ All they asked was that we should continue to remember the poor, the very thing I was eager to do.

tcent@Galatians:2:12 @ For before certain men came from James, he used to eat with the Gentiles; but when they came, he began to draw back and separate himself, fearing the party of the circumcision.

tcent@Galatians:2:13 @ The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.

tcent@Galatians:2:14 @ But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of them all, »If you, being a Jew, live like a Gentile and not like a Jew, how is it that you compel the Gentiles to live like Jews?

tcent@Galatians:2:16 @ yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified.

tcent@Galatians:2:17 @ But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then an agent of sin? Certainly not!

tcent@Galatians:2:19 @ For through the law I died to the law, so that I might live to God.

tcent@Galatians:2:20 @ I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

tcent@Galatians:2:21 @ I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died for nothing.«

tcent@Galatians:3:2 @ This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith?

tcent@Galatians:3:3 @ Are you so foolish? Having begun with the Spirit, are you now being perfected by the flesh?

tcent@Galatians:3:5 @ Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?

tcent@Galatians:3:7 @ Therefore, be sure that it is those who are of faith who are sons of Abraham.

tcent@Galatians:3:8 @ And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, »In you will all the nations be blessed.«

tcent@Galatians:3:9 @ So then those who are of faith are blessed with Abraham, the man of faith.

tcent@Galatians:3:10 @ For all who rely on works of the law are under a curse; for it is written, »Cursed is everyone who does not abide by all things written in the book of the law, to do them.«

tcent@Galatians:3:11 @ Now that no one is justified by the Law before God is evident; for, »The righteous man shall live by faith.«

tcent@Galatians:3:12 @ But the Law is not of faith; on the contrary, »He who does them shall live by them.«

tcent@Galatians:3:13 @ Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, »Cursed is everyone who hangs on a tree«—

tcent@Galatians:3:14 @ in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.

tcent@Galatians:3:16 @ Now the promises were spoken to Abraham and to his seed. He does not say, »And to seeds,« as referring to many, but rather to one, »And to your seed,« that is, Christ.

tcent@Galatians:3:17 @ What I mean is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.

tcent@Galatians:3:18 @ For if the inheritance is based on the law, it is no longer based on a promise; but God gave it to Abraham by a promise.

tcent@Galatians:3:19 @ Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made.

tcent@Galatians:3:21 @ Is the law then opposed to the promises of God? Certainly not! For if a law had been given which could impart life, then righteousness would indeed have come by the law.

tcent@Galatians:3:22 @ But the Scripture has bound everyone under sin, so that that what was promised by faith in Jesus Christ might be given to those who believe.

tcent@Galatians:3:23 @ Now before faith came, we were bound under the law, kept under restraint until faith should be revealed.

tcent@Galatians:3:24 @ So the law was our tutor to lead us to Christ, that we might be justified by faith.

tcent@Galatians:3:27 @ For all of you who were baptized into Christ have clothed yourselves with Christ.

tcent@Galatians:3:28 @ There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

tcent@Galatians:3:29 @ And if you belong to Christ, then you are Abraham's offspring, heirs according to promise.

tcent@Galatians:4:1 @ I mean that the heir, as long as he is a child, is no different from a slave, although he is the owner of all the estate;

tcent@Galatians:4:2 @ but he is under guardians and trustees until the date set by the father.

tcent@Galatians:4:3 @ So also, when we were children, we were in slavery under the elemental things of the world.

tcent@Galatians:4:4 @ But when the time had fully come, God sent forth his Son, born of a woman, born under the law,

tcent@Galatians:4:5 @ to redeem those who were under the law, so that we might receive adoption as sons.

tcent@Galatians:4:6 @ Because you are sons, God has sent the Spirit of his Son into our hearts, crying, »Abba! Father!«

tcent@Galatians:4:7 @ So you are no longer a slave, but a son; and if a son, then an heir through God.

tcent@Galatians:4:9 @ But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things? Do you desire to be enslaved all over again?

tcent@Galatians:4:13 @ you know it was because of an illness in the flesh that I preached the gospel to you at first;

tcent@Galatians:4:15 @ What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me.

tcent@Galatians:4:16 @ Have I now become your enemy by telling you the truth?

tcent@Galatians:4:17 @ They seek you, but for no good purpose; they want to shut you out, so that you may seek them.

tcent@Galatians:4:21 @ Tell me, you who want to be under law, do you not listen to the law?

tcent@Galatians:4:22 @ For it is written that Abraham had two sons, one by the slave and one by the free woman.

tcent@Galatians:4:23 @ But the son by the slave was born according to the flesh, and the son by the free woman through the promise.

tcent@Galatians:4:24 @ This is allegorically speaking, for these women are two covenants. One is from Mount Sinai bearing children who are to be slaves; she is Hagar.

tcent@Galatians:4:25 @ Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.

tcent@Galatians:4:26 @ But the Jerusalem above is free, and she is our mother.

tcent@Galatians:4:29 @ But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now.

tcent@Galatians:4:30 @ But what does the scripture say? »Cast out the slave and her son, for the son of the slave shall not inherit with the son of the free woman.«

tcent@Galatians:4:31 @ So then, brethren, we are not children of the slave, but of the free woman.

tcent@Galatians:5:1 @ It was for freedom that Christ has set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.

tcent@Galatians:5:3 @ I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.

tcent@Galatians:5:5 @ For through the Spirit, by faith, we wait for the hope of righteousness.

tcent@Galatians:5:6 @ For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.

tcent@Galatians:5:7 @ You were running well; who hindered you from obeying the truth?

tcent@Galatians:5:9 @ A little leaven leavens the whole lump of dough.

tcent@Galatians:5:10 @ I have confidence in the Lord that you will take no other view than mine; and the one who is troubling you will bear his judgment, whoever he is.

tcent@Galatians:5:11 @ But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been abolished.

tcent@Galatians:5:12 @ I wish that those who are troubling you would mutilate themselves!

tcent@Galatians:5:13 @ For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love serve one another.

tcent@Galatians:5:14 @ For the whole law is fulfilled in one word, »You shall love your neighbor as yourself.«

tcent@Galatians:5:15 @ But if you bite and devour one another, take care that you are not consumed by one another.

tcent@Galatians:5:16 @ But I say, walk by the Spirit, and you will not gratify the desires of the flesh.

tcent@Galatians:5:17 @ For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, so that you may not do what you would.

tcent@Galatians:5:18 @ But if you are led by the Spirit, you are not under the Law.

tcent@Galatians:5:19 @ Now the deeds of the flesh are obvious: immorality, impurity, lewdness,

tcent@Galatians:5:21 @ envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

tcent@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

tcent@Galatians:5:23 @ gentleness, self-control; against such things there is no law.

tcent@Galatians:5:24 @ Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

tcent@Galatians:5:25 @ If we live by the Spirit, let us also walk by the Spirit.

tcent@Galatians:5:26 @ Let us not become conceited, provoking one another, envying one another.

tcent@Galatians:6:2 @ Bear one another's burdens, and so fulfill the law of Christ.

tcent@Galatians:6:4 @ But let each one test his own work, and then he will have reason to boast in himself alone, and not in his neighbor.

tcent@Galatians:6:6 @ Let the one who is taught the word share in all good things with him who teaches.

tcent@Galatians:6:8 @ For the one who sows to his own flesh will from the flesh reap corruption; but the one who sows to the Spirit will from the Spirit reap eternal life.

tcent@Galatians:6:10 @ So then, as we have opportunity, let us do good to all people, and especially to those who are of the household of faith.

tcent@Galatians:6:12 @ Those who want to make a good showing in the flesh try to compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ.

tcent@Galatians:6:13 @ For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh.

tcent@Galatians:6:14 @ But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

tcent@Galatians:6:15 @ For neither is circumcision anything, nor uncircumcision, but what counts is a new creation.

tcent@Galatians:6:16 @ Peace and mercy be upon all who walk by this rule, upon the Israel of God.

tcent@Galatians:6:17 @ From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

tcent@Galatians:6:18 @ The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

tcent@Ephesians:1:1 @ Paul, an apostle of Jesus Christ by the will of God, to the saints who are in Ephesus and faithful in Christ Jesus:

tcent@Ephesians:1:2 @ grace and peace to you from God our Father and the Lord Jesus Christ.

tcent@Ephesians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,

tcent@Ephesians:1:4 @ just as he chose us in him before the foundation of the world, that we would be holy and blameless before him. In love

tcent@Ephesians:1:5 @ he predestined us to be adopted as his sons through Jesus Christ, according to the good pleasure of his will,

tcent@Ephesians:1:6 @ to the praise of his glorious grace, which he freely bestowed on us in the Beloved.

tcent@Ephesians:1:7 @ In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

tcent@Ephesians:1:9 @ he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ,

tcent@Ephesians:1:10 @ as a plan for the fullness of the times, to unite all things in Christ, things in heaven and things on earth. In him

tcent@Ephesians:1:11 @ also we have obtained an inheritance, having been predestined according to the purpose of him who works all things after the counsel of his will,

tcent@Ephesians:1:12 @ in order that we, who were the first to hope in Christ, would be for the praise of his glory.

tcent@Ephesians:1:13 @ In him, you also have heard the word of truth, the gospel of your salvation. Having also believed, you were sealed in him with the promised Holy Spirit,

tcent@Ephesians:1:14 @ who is a deposit guaranteeing our inheritance, until the redemption of those who are God's possession—to the praise of his glory.

tcent@Ephesians:1:15 @ For this reason, ever since I heard of your faith in the Lord Jesus and your love for all the saints,

tcent@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of him.

tcent@Ephesians:1:18 @ I pray also that the eyes of your heart may be enlightened, so that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,

tcent@Ephesians:1:19 @ and what is the immeasurable greatness of his power in us who believe. These are in accordance with the working of the strength of his might

tcent@Ephesians:1:20 @ which he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places,

tcent@Ephesians:1:21 @ far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.

tcent@Ephesians:1:22 @ And he put all things under his feet and gave him to be the head over all things for the church,

tcent@Ephesians:1:23 @ which is his body, the fullness of him who fills all in all.

tcent@Ephesians:2:2 @ in which you formerly walked according to the course of this world, according to the prince of the power of the air, the spirit that is now at work in the sons of disobedience.

tcent@Ephesians:2:3 @ Among them we all once lived in the lusts of our flesh, following the desires of flesh and mind, and so we were by nature children of wrath, like the rest of mankind.

tcent@Ephesians:2:5 @ even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),

tcent@Ephesians:2:6 @ and raised us up with him, and seated us with him in the heavenly places in Christ Jesus,

tcent@Ephesians:2:7 @ so that in the coming ages he might show the surpassing riches of his grace in kindness toward us in Christ Jesus.

tcent@Ephesians:2:8 @ For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God—

tcent@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we would walk in them.

tcent@Ephesians:2:11 @ Therefore remember that formerly you, the Gentiles in the flesh, who are called »Uncircumcision« by the so-called »Circumcision,« which is performed in the flesh by human hands—

tcent@Ephesians:2:12 @ remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

tcent@Ephesians:2:13 @ But now in Christ Jesus you who once were far off have been brought near in the blood of Christ.

tcent@Ephesians:2:14 @ For he himself is our peace, who has made us both one and has broken down the barrier, the dividing wall of hostility,

tcent@Ephesians:2:15 @ by abolishing in his flesh the hostility, which is the Law of commandments and ordinances, so that he might create in himself one new man out of the two, thus making peace,

tcent@Ephesians:2:16 @ and might reconcile them both to God in one body through the cross, by which he put to death the hostility.

tcent@Ephesians:2:18 @ for through him we both have our access in one Spirit to the Father.

tcent@Ephesians:2:19 @ So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are members of God's household,

tcent@Ephesians:2:20 @ having been built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,

tcent@Ephesians:2:21 @ in whom the whole building is joined together and rises to become a holy temple in the Lord;

tcent@Ephesians:2:22 @ in whom you also are being built together into a dwelling of God in the Spirit.

tcent@Ephesians:3:1 @ For this reason I, Paul, am the prisoner of Christ Jesus for the sake of you Gentiles—

tcent@Ephesians:3:2 @ assuming that you have heard of the stewardship of God's grace that was given to me for you,

tcent@Ephesians:3:3 @ that is, the mystery made known to me by revelation, as I have already written briefly.

tcent@Ephesians:3:4 @ When you read this, you can understand my insight into the mystery of Christ,

tcent@Ephesians:3:5 @ which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit;

tcent@Ephesians:3:6 @ that is, how the Gentiles are fellow heirs and members of the same body, and partakers of the promise in Christ Jesus through the gospel.

tcent@Ephesians:3:7 @ Of this gospel I was made a minister according to the gift of God's grace which was given me by the working of his power.

tcent@Ephesians:3:8 @ To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,

tcent@Ephesians:3:9 @ and to make plain to everyone the administration of the mystery which for ages has been hidden in God who created all things;

tcent@Ephesians:3:10 @ so that the manifold wisdom of God might now be made known through the church to the rulers and authorities in the heavenly places.

tcent@Ephesians:3:11 @ This was according to the eternal purpose which he carried out in Christ Jesus our Lord,

tcent@Ephesians:3:13 @ Therefore I ask you not to lose heart at my tribulations for you, which are your glory.

tcent@Ephesians:3:14 @ For this reason I bow my knees before the Father,

tcent@Ephesians:3:16 @ that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in the inner man,

tcent@Ephesians:3:18 @ may have power to comprehend with all the saints what is the breadth and length and height and depth,

tcent@Ephesians:3:19 @ and to know the love of Christ which surpasses knowledge, that you may be filled with all the fullness of God.

tcent@Ephesians:3:20 @ Now to him who is able to do far more abundantly than all that we ask or think, according to the power that works within us,

tcent@Ephesians:3:21 @ to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.

tcent@Ephesians:4:1 @ I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called,

tcent@Ephesians:4:2 @ with all humility and gentleness, with patience, showing tolerance for one another in love,

tcent@Ephesians:4:3 @ being diligent to preserve the unity of the Spirit in the bond of peace.

tcent@Ephesians:4:4 @ There is one body and one Spirit, just as you were called to the one hope that belongs to your call,

tcent@Ephesians:4:6 @ one God and Father of all, who is over all and through all and in all.

tcent@Ephesians:4:7 @ But to each one of us grace was given according to the measure of Christ's gift.

tcent@Ephesians:4:8 @ Therefore it says,

tcent@Ephesians:4:9 @ (In saying, »He ascended,« what does it mean except that he had also descended into the lower parts of the earth?

tcent@Ephesians:4:10 @ He who descended is also he who ascended far above all the heavens, so that he might fill all things.)

tcent@Ephesians:4:12 @ to equip the saints for the work of service, for the building up of the body of Christ;

tcent@Ephesians:4:13 @ until we all attain to the unity of the faith and of the knowledge of the Son of God, to become mature, to the measure of the stature of the fullness of Christ.

tcent@Ephesians:4:14 @ As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the cunning of men, by their craftiness in deceitful scheming.

tcent@Ephesians:4:15 @ But speaking the truth in love, we are to grow up in all aspects into him, who is the head, into Christ,

tcent@Ephesians:4:16 @ from whom the whole body, being joined and held together by what every joint supplies, according to the proper working of each part, causes the growth of the body and builds itself up in love.

tcent@Ephesians:4:17 @ Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds,

tcent@Ephesians:4:18 @ they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to the hardness of their heart;

tcent@Ephesians:4:19 @ and they, having become callous, have given themselves over to sensuality, greedy for the practice of every kind of impurity.

tcent@Ephesians:4:21 @ assuming that you have heard about him and were taught in him, as the truth is in Jesus.

tcent@Ephesians:4:23 @ and be renewed in the spirit of your minds,

tcent@Ephesians:4:24 @ and put on the new nature, created after the likeness of God in true righteousness and holiness.

tcent@Ephesians:4:25 @ Therefore, laying aside falsehood, each one of you must speak truth with his neighbor, for we are members of one another.

tcent@Ephesians:4:26 @ Be angry, and yet do not sin; do not let the sun go down on your anger,

tcent@Ephesians:4:27 @ and do not give the devil an opportunity.

tcent@Ephesians:4:28 @ He who has been stealing must steal no longer, but rather must labor, doing useful work with his own hands, so that he may have something to share with those in need.

tcent@Ephesians:4:29 @ Let no unwholesome talk come out of your mouths, but only such as is good for building others up according to the need of the moment, that it may impart grace to those who hear.

tcent@Ephesians:4:30 @ And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

tcent@Ephesians:4:32 @ Be kind and tenderhearted to one another, forgiving each other, just as in Christ God forgave you.

tcent@Ephesians:5:1 @ Therefore be imitators of God, as beloved children;

tcent@Ephesians:5:4 @ And there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather let there be thanksgiving.

tcent@Ephesians:5:5 @ For of this you can be sure, that no immoral, impure, or covetous person—such a man is an idolater—has any inheritance in the kingdom of Christ and of God.

tcent@Ephesians:5:6 @ Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

tcent@Ephesians:5:7 @ Therefore do not be partners with them;

tcent@Ephesians:5:8 @ for once you were darkness, but now you are light in the Lord; walk as children of light

tcent@Ephesians:5:9 @ (for the fruit of the light consists in all goodness and righteousness and truth),

tcent@Ephesians:5:10 @ and try to learn what is pleasing to the Lord.

tcent@Ephesians:5:11 @ Do not participate in the unfruitful deeds of darkness, but instead expose them.

tcent@Ephesians:5:12 @ For it is a shame even to speak of the things that they do in secret.

tcent@Ephesians:5:13 @ But all things become visible when they are exposed by the light, for everything that becomes visible is light.

tcent@Ephesians:5:15 @ Be careful, then, how you walk, not as unwise men, but as wise,

tcent@Ephesians:5:16 @ making the most of your time, because the days are evil.

tcent@Ephesians:5:17 @ Therefore do not be foolish, but understand what the will of the Lord is.

tcent@Ephesians:5:18 @ And do not get drunk with wine, for that is debauchery; but be filled with the Spirit,

tcent@Ephesians:5:19 @ speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord,

tcent@Ephesians:5:20 @ always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

tcent@Ephesians:5:21 @ Be subject to one another out of reverence for Christ.

tcent@Ephesians:5:22 @ Wives, be subject to your husbands, as to the Lord.

tcent@Ephesians:5:23 @ For the husband is the head of the wife as Christ is the head of the church, his body, of which he is himself the Savior.

tcent@Ephesians:5:24 @ As the church is subject to Christ, so let wives also be subject to their husbands in everything.

tcent@Ephesians:5:25 @ Husbands, love your wives, just as Christ loved the church and gave himself up for her,

tcent@Ephesians:5:26 @ that he might sanctify her, having cleansed her by the washing of water with the word,

tcent@Ephesians:5:27 @ that he might present the church to himself in all her glory, without spot or wrinkle or any such thing, that she might be holy and blameless.

tcent@Ephesians:5:28 @ So husbands ought also to love their wives as their own bodies. He who loves his wife loves himself.

tcent@Ephesians:5:29 @ For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church,

tcent@Ephesians:5:31 @ »For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.«

tcent@Ephesians:5:32 @ This is a profound mystery; but I am saying that it refers to Christ and the church.

tcent@Ephesians:5:33 @ However, each one of you must also love his wife as himself, and the wife must see that she respects her husband.

tcent@Ephesians:6:1 @ Children, obey your parents in the Lord, for this is right.

tcent@Ephesians:6:2 @ »Honor your father and mother« (which is the first commandment with a promise),

tcent@Ephesians:6:3 @ »that it may be well with you and that you may live long on the earth.«

tcent@Ephesians:6:4 @ Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

tcent@Ephesians:6:5 @ Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in sincerity of heart, as to Christ;

tcent@Ephesians:6:6 @ not in the way of eye-service, as men-pleasers, but as slaves of Christ, doing the will of God from the heart.

tcent@Ephesians:6:7 @ Render service with good will, as to the Lord, and not to men,

tcent@Ephesians:6:8 @ knowing that whatever good thing each one does, this he will receive back from the Lord, whether he is a slave or free.

tcent@Ephesians:6:9 @ Masters, do the same to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

tcent@Ephesians:6:10 @ Finally, be strong in the Lord and in the strength of his might.

tcent@Ephesians:6:11 @ Put on the full armor of God, so that you may be able to stand against the schemes of the devil.

tcent@Ephesians:6:12 @ For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.

tcent@Ephesians:6:13 @ Therefore, take up the full armor of God, so that you may be able to resist in the evil day, and having done everything, to stand firm.

tcent@Ephesians:6:14 @ Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness,

tcent@Ephesians:6:15 @ and having shod your feet with the preparation of the gospel of peace;

tcent@Ephesians:6:16 @ in addition to all this, taking up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.

tcent@Ephesians:6:17 @ And take the helmet of salvation, and the sword of the spirit, which is the word of God.

tcent@Ephesians:6:18 @ Pray at all times in the Spirit, with all prayer and petition. And with this in view, keep alert with all perseverance and petition for all the saints,

tcent@Ephesians:6:19 @ and also pray for me, that in the opening of my mouth, utterance may be given me so that I will fearlessly make known the mystery of the gospel,

tcent@Ephesians:6:21 @ Tychicus, the beloved brother and faithful minister in the Lord, will tell you everything, so that you also may know how I am and what I am doing.

tcent@Ephesians:6:23 @ Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

tcent@Philippians:1:1 @ Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:

tcent@Philippians:1:2 @ grace and peace to you from God our Father and the Lord Jesus Christ.

tcent@Philippians:1:5 @ because of your partnership in the gospel from the first day until now.

tcent@Philippians:1:6 @ For I am confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

tcent@Philippians:1:7 @ For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me.

tcent@Philippians:1:8 @ For God is my witness, how I long for you all with the affection of Christ Jesus.

tcent@Philippians:1:10 @ so that you may approve what is excellent, and may be pure and blameless until the day of Christ;

tcent@Philippians:1:11 @ having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.

tcent@Philippians:1:12 @ Now I want you to know, brethren, that what has happened to me has really served to advance the gospel,

tcent@Philippians:1:13 @ so that my imprisonment for Christ has become well known throughout the whole praetorian guard and to everyone else,

tcent@Philippians:1:14 @ and that most of the brethren, trusting in the Lord because of my imprisonment, have been encouraged to speak the word of God without fear.

tcent@Philippians:1:15 @ Some indeed preach Christ from envy and rivalry, but others from good will.

tcent@Philippians:1:16 @ The latter do it out of love, knowing that I am put here for the defense of the gospel;

tcent@Philippians:1:17 @ the former proclaim Christ out of selfish ambition, not sincerely, but thinking to cause me distress in my imprisonment.

tcent@Philippians:1:18 @ What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice. Yes, and I will rejoice,

tcent@Philippians:1:19 @ for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance,

tcent@Philippians:1:20 @ as it is my eager expectation and hope that I will not be ashamed in anything, but that with full courage now as always Christ will be exalted in my body, whether by life or by death.

tcent@Philippians:1:22 @ But if I am to live on in the flesh, this will mean fruitful labor for me. Yet which I shall choose I do not know.

tcent@Philippians:1:23 @ I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better;

tcent@Philippians:1:24 @ but to remain on in the flesh is more necessary for your sake.

tcent@Philippians:1:25 @ Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith,

tcent@Philippians:1:27 @ Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you stand firm in one spirit, with one mind striving together for the faith of the gospel,

tcent@Philippians:1:28 @ in no way frightened by your opponents. This is a sign of destruction to them, but of salvation for you – and that too, from God.

tcent@Philippians:1:29 @ For to you it has been granted for the sake of Christ, not only to believe in him, but also to suffer for his sake,

tcent@Philippians:1:30 @ having the same conflict which you saw in me, and now hear to be in me.

tcent@Philippians:2:1 @ Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion,

tcent@Philippians:2:2 @ make my joy complete by being of the same mind, having the same love, being one in spirit and purpose.

tcent@Philippians:2:3 @ Do nothing from selfishness or empty conceit, but in humility consider others better than yourselves.

tcent@Philippians:2:4 @ Each of you should look not only to your own interests, but also to the interests of others.

tcent@Philippians:2:6 @ who, though he was in the form of God, did not consider equality with God a thing to be grasped,

tcent@Philippians:2:7 @ but emptied himself, taking the form of a servant, being made in the likeness of men.

tcent@Philippians:2:8 @ And being found in appearance as a man, he humbled himself and became obedient to deatheven death on a cross.

tcent@Philippians:2:9 @ Therefore God also highly exalted him, and bestowed on him the name which is above every name,

tcent@Philippians:2:10 @ that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,

tcent@Philippians:2:11 @ and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

tcent@Philippians:2:12 @ Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your salvation with fear and trembling;

tcent@Philippians:2:15 @ so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine as lights in the world,

tcent@Philippians:2:16 @ holding fast the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.

tcent@Philippians:2:17 @ But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I am glad and rejoice with you all.

tcent@Philippians:2:19 @ I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I receive news of you.

tcent@Philippians:2:21 @ For they all seek after their own interests, not those of Christ Jesus.

tcent@Philippians:2:22 @ But you know that he has proved his worth, because as a son with his father he has served with me in the work of the gospel.

tcent@Philippians:2:23 @ Therefore I hope to send him immediately, as soon as I see how things go with me;

tcent@Philippians:2:24 @ and I trust in the Lord that shortly I myself will come also.

tcent@Philippians:2:25 @ But I thought it necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, who is also your messenger and minister to my need;

tcent@Philippians:2:28 @ Therefore I am all the more eager to send him, so that when you see him again you may rejoice and I may have less anxiety.

tcent@Philippians:2:29 @ So receive him in the Lord with all joy; and honor men like him,

tcent@Philippians:2:30 @ because he almost died for the work of Christ, risking his life to complete what was deficient in your service to me.

tcent@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord. To write the same things to you again is no trouble to me, and it is a safeguard for you.

tcent@Philippians:3:2 @ Watch out for the dogs, watch out for the evil workers, watch out for those mutilators of the body.

tcent@Philippians:3:3 @ For we are the true circumcision, who worship in the Spirit of God, and glory in Christ Jesus, and put no confidence in the flesh,

tcent@Philippians:3:4 @ though I myself have reasons for confidence in the flesh. If anyone else thinks he has reasons to put confidence in the flesh, I have more:

tcent@Philippians:3:5 @ circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;

tcent@Philippians:3:6 @ as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

tcent@Philippians:3:7 @ But whatever was gain to me, I counted as loss for the sake of Christ.

tcent@Philippians:3:8 @ More than that, I count everything to be loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as rubbish, in order that I may gain Christ

tcent@Philippians:3:9 @ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christthe righteousness that comes from God and is by faith,

tcent@Philippians:3:10 @ that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming like him in his death;

tcent@Philippians:3:11 @ in order that I may attain to the resurrection from the dead.

tcent@Philippians:3:14 @ I press on toward the goal for the prize of the upward call of God in Christ Jesus.

tcent@Philippians:3:17 @ Brethren, join in following my example, and observe those who live according to the pattern you have in us.

tcent@Philippians:3:18 @ For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ.

tcent@Philippians:3:19 @ Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things.

tcent@Philippians:3:20 @ But our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ;

tcent@Philippians:3:21 @ who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

tcent@Philippians:4:1 @ Therefore, my brethren, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

tcent@Philippians:4:2 @ I plead with Euodia and I plead with Syntyche to agree with each other in the Lord.

tcent@Philippians:4:3 @ Yes, and I ask you also, true yoke-fellow, to help these women who have struggled at my side in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life.

tcent@Philippians:4:4 @ Rejoice in the Lord always; again I will say, Rejoice!

tcent@Philippians:4:5 @ Let your gentle spirit be known to all men. The Lord is near.

tcent@Philippians:4:7 @ And the peace of God, which passes all understanding, will guard your hearts and your minds in Christ Jesus.

tcent@Philippians:4:8 @ Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.

tcent@Philippians:4:9 @ Practice what you have learned and received and heard and seen in me, and the God of peace will be with you.

tcent@Philippians:4:10 @ I rejoice in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you had no opportunity.

tcent@Philippians:4:12 @ I know how to be in need, and I also know how to have plenty; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and want.

tcent@Philippians:4:13 @ I can do all things through him who strengthens me.

tcent@Philippians:4:15 @ You yourselves also know, Philippians, that in the first preaching of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving except you only;

tcent@Philippians:4:16 @ for even in Thessalonica you sent me a gift once and again for my needs.

tcent@Philippians:4:17 @ Not that I seek the gift itself, but I seek for the profit which increases to your account.

tcent@Philippians:4:18 @ I have received full payment and even more; I am amply supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, an acceptable sacrifice, pleasing to God.

tcent@Philippians:4:20 @ To our God and Father be glory for ever and ever. Amen.

tcent@Philippians:4:21 @ Greet every saint in Christ Jesus. The brethren who are with me greet you.

tcent@Philippians:4:22 @ All the saints greet you, especially those of Caesar's household.

tcent@Philippians:4:23 @ The grace of the Lord Jesus Christ be with your spirit.

tcent@Colossians:1:1 @ Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

tcent@Colossians:1:2 @ to the saints and faithful brethren in Christ who are at Colossae: grace to you and peace from God our Father.

tcent@Colossians:1:3 @ We always thank God, the Father of our Lord Jesus Christ, when we pray for you,

tcent@Colossians:1:4 @ because we have heard of your faith in Christ Jesus and of the love which you have for all the saints,

tcent@Colossians:1:5 @ because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel

tcent@Colossians:1:6 @ which has come to you, just as in all the world it is bearing fruit and growing, even as it has been doing among you since the day you heard it and understood the grace of God in truth;

tcent@Colossians:1:8 @ and who also told us of your love in the Spirit.

tcent@Colossians:1:9 @ For this reason also, since the day we heard it, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,

tcent@Colossians:1:10 @ so that you will live a life worthy of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God.

tcent@Colossians:1:11 @ May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy,

tcent@Colossians:1:12 @ giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light.

tcent@Colossians:1:13 @ For he has rescued us from the dominion of darkness and transferred us into the kingdom of his beloved Son,

tcent@Colossians:1:14 @ in whom we have redemption, the forgiveness of sins.

tcent@Colossians:1:15 @ He is the image of the invisible God, the firstborn over all creation.

tcent@Colossians:1:16 @ For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.

tcent@Colossians:1:17 @ He is before all things, and in him all things hold together.

tcent@Colossians:1:18 @ And he is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might have the first place in everything.

tcent@Colossians:1:19 @ For all the fullness of God was pleased to dwell in him

tcent@Colossians:1:20 @ and through him, to reconcile to himself all things, whether things on earth or things in heaven, by making peace through the blood of his cross.

tcent@Colossians:1:23 @ if indeed you continue in the faith firmly established and steadfast, and are not moved away from the hope of the gospel that you have heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a minister.

tcent@Colossians:1:24 @ Now I rejoice in my sufferings for your sake, and in my flesh I do my share for the sake of his body, which is the church, in filling up what is lacking in Christ's afflictions.

tcent@Colossians:1:25 @ Of this church I became a minister according to the stewardship from God which was given to me for you, to make the word of God fully known,

tcent@Colossians:1:26 @ the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints.

tcent@Colossians:1:27 @ To them God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

tcent@Colossians:2:1 @ For I want you to know how greatly I strive for you, and for those at Laodicea, and for all who have not seen my face in the flesh,

tcent@Colossians:2:2 @ that their hearts may be encouraged as they are knit together in love, to have all the riches of assured understanding and the knowledge of God's mystery, that is, Christ himself,

tcent@Colossians:2:3 @ in whom are hidden all the treasures of wisdom and knowledge.

tcent@Colossians:2:5 @ For even though I am absent in flesh, nevertheless I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

tcent@Colossians:2:6 @ Therefore as you have received Christ Jesus the Lord, so live in him,

tcent@Colossians:2:7 @ rooted and built up in him and established in the faith, just as you were taught, overflowing with thanksgiving.

tcent@Colossians:2:8 @ See to it that no one takes you captive through philosophy and empty deception, according to human tradition, according to the elementary principles of the world, rather than according to Christ.

tcent@Colossians:2:9 @ For in him all the fullness of Deity dwells in bodily form,

tcent@Colossians:2:10 @ and you have been made complete in him, who is the head over all rule and authority.

tcent@Colossians:2:11 @ In him you were also circumcised with a circumcision made without hands, by putting off the body of the flesh by the circumcision of Christ;

tcent@Colossians:2:12 @ having been buried with him in baptism, in which you were also raised up with him through faith in the working of God, who raised him from the dead.

tcent@Colossians:2:13 @ When you were dead in your sins and the uncircumcision of your flesh, God made you alive together with him, having forgiven us all our sins,

tcent@Colossians:2:14 @ having canceled the certificate of debt, which stood against us with its decrees. He took what was hostile away from us, nailing it to the cross.

tcent@Colossians:2:15 @ And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them through him.

tcent@Colossians:2:16 @ Therefore let no one judge you in questions of food or drink or with regard to a festival or a new moon or a Sabbath day.

tcent@Colossians:2:17 @ These things are only a shadow of what is to come; but the substance belongs to Christ.

tcent@Colossians:2:18 @ Let no one disqualify you for the prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, puffed up without cause by his fleshly mind,

tcent@Colossians:2:19 @ and not holding fast to the head, from whom the whole body, nourished and held together by its joints and ligaments, grows with a growth that is from God.

tcent@Colossians:2:20 @ If with Christ you died to the elementary principles of the world, why, as if you still belonged to it, do you submit to regulations such as,

tcent@Colossians:2:23 @ These indeed have an appearance of wisdom in promoting self-made religion and self-abasement and severe treatment of the body, but they are of no value against fleshly indulgence.

tcent@Colossians:3:1 @ If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.

tcent@Colossians:3:2 @ Set your minds on the things above, not on things that are on earth.

tcent@Colossians:3:4 @ When Christ, who is our life, appears, then you also will appear with him in glory.

tcent@Colossians:3:5 @ Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, passion, evil desire and greed, which is idolatry.

tcent@Colossians:3:6 @ Because of these, the wrath of God is coming.

tcent@Colossians:3:7 @ In these you once walked, when you lived in them.

tcent@Colossians:3:8 @ But now you must put them all away: anger, wrath, malice, slander, and filthy language from your mouth.

tcent@Colossians:3:9 @ Do not lie to one another, since you have put off the old self with its practices

tcent@Colossians:3:10 @ and have put on the new self, which is being renewed in knowledge in the image of its Creator.

tcent@Colossians:3:11 @ Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.

tcent@Colossians:3:13 @ bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord forgave you, so you also must forgive.

tcent@Colossians:3:14 @ And over all these virtues put on love, which binds them all together in perfect unity.

tcent@Colossians:3:15 @ Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.

tcent@Colossians:3:16 @ Let the word of Christ dwell in you richly, teach and admonish one another with all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God.

tcent@Colossians:3:17 @ And whatever you do, in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.

tcent@Colossians:3:18 @ Wives, be subject to your husbands, as is fitting in the Lord.

tcent@Colossians:3:19 @ Husbands, love your wives and do not be harsh with them.

tcent@Colossians:3:20 @ Children, obey your parents in everything, for this pleases the Lord.

tcent@Colossians:3:21 @ Fathers, do not provoke your children, or they will become discouraged.

tcent@Colossians:3:22 @ Slaves, in everything obey those who are your masters according to the flesh, not with eye-service, as men-pleasers, but in sincerity of heart, fearing the Lord.

tcent@Colossians:3:23 @ Whatever you do, do your work heartily, as for the Lord and not for men,

tcent@Colossians:3:24 @ knowing that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.

tcent@Colossians:3:25 @ For he who does wrong will be paid back for the wrong he has done, and there is no partiality.

tcent@Colossians:4:3 @ And pray for us as well, that God may open a door to us for the word, so that we may proclaim the mystery of Christ, for which I am in chains,

tcent@Colossians:4:5 @ Conduct yourselves with wisdom toward outsiders, making the most of the opportunity.

tcent@Colossians:4:7 @ Tychicus will tell you all about my affairs. He is a beloved brother, a faithful minister and fellow servant in the Lord.

tcent@Colossians:4:9 @ and with him Onesimus, the faithful and beloved brother, who is one of yourselves. They will tell you everything that has taken place here.

tcent@Colossians:4:10 @ My fellow prisoner Aristarchus sends you his greetings, and also Mark, the cousin of Barnabas (about whom you have received instructions; if he comes to you, welcome him.)

tcent@Colossians:4:11 @ and also Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have proved to be a comfort to me.

tcent@Colossians:4:12 @ Epaphras, who is one of your number, a servant of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand mature and fully assured in all the will of God.

tcent@Colossians:4:14 @ Luke, the beloved physician, and Demas send you greetings.

tcent@Colossians:4:15 @ Give my greetings to the brethren at Laodicea, and to Nympha and the church in her house.

tcent@Colossians:4:16 @ When this letter has been read among you, have it also read in the church of the Laodiceans; and see that you read the letter from Laodicea.

tcent@Colossians:4:17 @ Say to Archippus, »See to the ministry which you have received in the Lord, that you may fulfill it.«

tcent@1Thessalonians:1:1 @ Paul, Silvanus and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: grace and peace to you.

tcent@1Thessalonians:1:2 @ We give thanks to God always for all of you, mentioning you in our prayers;

tcent@1Thessalonians:1:3 @ remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.

tcent@1Thessalonians:1:4 @ For we know, brethren beloved by God, that he has chosen you;

tcent@1Thessalonians:1:5 @ for our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.

tcent@1Thessalonians:1:6 @ You became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit;

tcent@1Thessalonians:1:7 @ so that you became an example to all the believers in Macedonia and in Achaia.

tcent@1Thessalonians:1:8 @ For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we have no need to say anything.

tcent@1Thessalonians:1:9 @ For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God,

tcent@1Thessalonians:1:10 @ and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the wrath to come.

tcent@1Thessalonians:2:1 @ For you yourselves know, brethren, that our visit to you was not in vain;

tcent@1Thessalonians:2:2 @ but after we had already suffered and been shamefully treated in Philippi, as you know, we had the boldness in our God to speak to you the gospel of God in the face of great opposition.

tcent@1Thessalonians:2:3 @ For our appeal does not spring from error or impurity, nor is it made with deceit;

tcent@1Thessalonians:2:4 @ but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but to please God who tests our hearts.

tcent@1Thessalonians:2:5 @ For, as you know, we never used flattery nor a pretext for greed—God is witness—

tcent@1Thessalonians:2:6 @ nor did we seek glory from men, either from you or from others, though we might have made demands as apostles of Christ.

tcent@1Thessalonians:2:7 @ But we were gentle among you, like a mother nursing her little children.

tcent@1Thessalonians:2:8 @ Having so fond an affection for you, we were ready to share with you not only the gospel of God but also our own lives, because you had become very dear to us.

tcent@1Thessalonians:2:9 @ For you remember our labor and toil, brethren; we worked night and day, that we might not be a burden to any of you, while we preached to you the gospel of God.

tcent@1Thessalonians:2:10 @ You are witnesses, and God also, how holy and righteous and blameless we behaved toward you believers;

tcent@1Thessalonians:2:11 @ for you know how, as a father with his own children, we exhorted each one of you and encouraged you and charged you

tcent@1Thessalonians:2:12 @ to live a life worthy of God, who calls you into his own kingdom and glory.

tcent@1Thessalonians:2:13 @ And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you who believe.

tcent@1Thessalonians:2:14 @ For you, brethren, became imitators of the churches of God in Christ Jesus which are in Judea, for you suffered the same things from your own countrymen as they did from the Jews,

tcent@1Thessalonians:2:15 @ who both killed the Lord Jesus and the prophets, and also drove us out. They displease God and are hostile to all men,

tcent@1Thessalonians:2:16 @ hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them at last.

tcent@1Thessalonians:2:17 @ But since we were taken away from you, brethren, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face.

tcent@1Thessalonians:2:18 @ For we wanted to come to you—I, Paul, again and again—but Satan hindered us.

tcent@1Thessalonians:2:19 @ For who is our hope or joy or crown of exultation? Is it not even you, in the presence of our Lord Jesus at his coming?

tcent@1Thessalonians:2:20 @ For you are our glory and joy.

tcent@1Thessalonians:3:1 @ Therefore when we could endure it no longer, we thought it best to be left behind at Athens alone,

tcent@1Thessalonians:3:2 @ and we sent Timothy, our brother and God's fellow worker in the gospel of Christ, to strengthen and encourage you in your faith,

tcent@1Thessalonians:3:3 @ so that no one would be unsettled by these afflictions. You yourselves know that we have been destined for this.

tcent@1Thessalonians:3:4 @ For indeed when we were with you, we kept telling you in advance that we were going to suffer affliction; and so it came to pass, as you know.

tcent@1Thessalonians:3:5 @ For this reason, when I could endure it no longer, I also sent to find out about your faith, for fear that the tempter might have tempted you, and our labor would be in vain.

tcent@1Thessalonians:3:6 @ But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, just as we long to see you—

tcent@1Thessalonians:3:7 @ for this reason, brethren, in all our distress and affliction we were comforted about you through your faith;

tcent@1Thessalonians:3:8 @ for now we really live, if you stand firm in the Lord.

tcent@1Thessalonians:3:9 @ For what thanksgiving can we render to God for you in return for all the joy which we feel for your sake before our God,

tcent@1Thessalonians:3:10 @ as we night and day keep praying most earnestly that we may see you face to face and supply what is lacking in your faith?

tcent@1Thessalonians:3:11 @ Now may our God and Father himself, and our Lord Jesus, direct our way to you;

tcent@1Thessalonians:3:12 @ and may the Lord make you increase and abound in love for one another and for all, just as we do for you,

tcent@1Thessalonians:3:13 @ so that he may establish your hearts without blame in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

tcent@1Thessalonians:4:1 @ Finally, brethren, we request and exhort you in the Lord Jesus, that as you learned from us how you ought to live and to please God, just as you are doing, you do so more and more.

tcent@1Thessalonians:4:2 @ For you know what instructions we gave you by the authority of the Lord Jesus.

tcent@1Thessalonians:4:3 @ For this is the will of God, your sanctification: that is, that you should abstain from sexual immorality;

tcent@1Thessalonians:4:4 @ that each one of you know how to take his own spouse for himself in holiness and honor,

tcent@1Thessalonians:4:5 @ not in the passion of lust like the heathen, who do not know God;

tcent@1Thessalonians:4:6 @ and that no man transgress and wrong his brother in this matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you.

tcent@1Thessalonians:4:7 @ For God has not called us to impurity, but to holiness.

tcent@1Thessalonians:4:8 @ Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit.

tcent@1Thessalonians:4:9 @ Now concerning love of the brethren you have no need to have any one write to you, for you yourselves have been taught by God to love one another;

tcent@1Thessalonians:4:10 @ and indeed you do love all the brethren throughout Macedonia. But we urge you, brethren, to do so more and more.

tcent@1Thessalonians:4:11 @ Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you,

tcent@1Thessalonians:4:12 @ so that your daily life may win the respect of outsiders and so that you will not be dependent on anyone.

tcent@1Thessalonians:4:13 @ But we do not want you to be ignorant, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope.

tcent@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.

tcent@1Thessalonians:4:15 @ For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep.

tcent@1Thessalonians:4:16 @ For the Lord himself will descend from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.

tcent@1Thessalonians:4:17 @ Then we who are alive and are left will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.

tcent@1Thessalonians:4:18 @ Therefore comfort one another with these words.

tcent@1Thessalonians:5:1 @ Now as to the times and the seasons, brethren, you have no need to have anything written to you.

tcent@1Thessalonians:5:2 @ For you yourselves know well that the day of the Lord will come like a thief in the night.

tcent@1Thessalonians:5:3 @ While people are saying, »Peace and safety,« then destruction will come upon them suddenly as labor pains upon a woman with child, and they will not escape.

tcent@1Thessalonians:5:4 @ But you, brethren, are not in darkness so that this day should surprise you like a thief.

tcent@1Thessalonians:5:5 @ For you are all sons of light and sons of the day; we are not of the night or of darkness.

tcent@1Thessalonians:5:6 @ So then let us not sleep, as others do, but let us be alert and sober.

tcent@1Thessalonians:5:7 @ For those who sleep, sleep at night; and those who get drunk, get drunk at night.

tcent@1Thessalonians:5:8 @ But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and as a helmet the hope of salvation.

tcent@1Thessalonians:5:9 @ For God has not destined us to wrath, but to obtain salvation through our Lord Jesus Christ,

tcent@1Thessalonians:5:10 @ who died for us, so that whether we are awake or asleep, we will live together with him.

tcent@1Thessalonians:5:11 @ Therefore encourage one another and build up one another, just as you also are doing.

tcent@1Thessalonians:5:12 @ But we ask you, brethren, to respect those who labor among you and are over you in the Lord and admonish you,

tcent@1Thessalonians:5:13 @ and that you esteem them very highly in love because of their work. Live in peace with one another.

tcent@1Thessalonians:5:14 @ And we urge you, brethren, admonish the idlers, encourage the fainthearted, help the weak, be patient with everyone.

tcent@1Thessalonians:5:15 @ See that none of you repays evil for evil, but always seek to do good to one another and to all.

tcent@1Thessalonians:5:16 @ Rejoice always,

tcent@1Thessalonians:5:17 @ pray without ceasing,

tcent@1Thessalonians:5:18 @ give thanks in all circumstances; for this is God's will for you in Christ Jesus.

tcent@1Thessalonians:5:19 @ Do not quench the Spirit;

tcent@1Thessalonians:5:20 @ do not despise prophecies.

tcent@1Thessalonians:5:21 @ But test everything; hold fast to what is good.

tcent@1Thessalonians:5:22 @ Abstain from every form of evil.

tcent@1Thessalonians:5:23 @ Now may the God of peace himself sanctify you entirely; and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.

tcent@1Thessalonians:5:24 @ He who calls you is faithful, and he will do it.

tcent@1Thessalonians:5:25 @ Brethren, pray for us.

tcent@1Thessalonians:5:26 @ Greet all the brethren with a holy kiss.

tcent@1Thessalonians:5:27 @ I charge you by the Lord to have this letter read to all the brethren.

tcent@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ be with you.

tcent@2Thessalonians:1:1 @ Paul, Silvanus and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:

tcent@2Thessalonians:1:2 @ grace and peace to you from God the Father and the Lord Jesus Christ.

tcent@2Thessalonians:1:3 @ We ought to give thanks to God always for you, brethren, as is fitting, because your faith is growing abundantly, and the love of every one of you for one another is increasing.

tcent@2Thessalonians:1:4 @ Therefore we ourselves boast of you among the churches of God for your perseverance and faith in all your persecutions and in the afflictions which you are enduring.

tcent@2Thessalonians:1:5 @ This is evidence of God's righteous judgment, so that you will be considered worthy of the kingdom of God, for which indeed you are suffering.

tcent@2Thessalonians:1:6 @ For after all it is only just for God to repay with affliction those who afflict you,

tcent@2Thessalonians:1:7 @ and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with his mighty angels in flaming fire,

tcent@2Thessalonians:1:8 @ inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.

tcent@2Thessalonians:1:9 @ They will suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his power,

tcent@2Thessalonians:1:10 @ when he comes to be glorified in his saints on that day, and to be marveled at among all who have believed—because our testimony to you was believed.

tcent@2Thessalonians:1:11 @ To this end we always pray for you, that our God may count you worthy of his calling, and may fulfill every good resolve and work of faith by his power,

tcent@2Thessalonians:1:12 @ so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

tcent@2Thessalonians:2:1 @ Now concerning the coming of our Lord Jesus Christ and our gathering together to him, we beg you, brethren,

tcent@2Thessalonians:2:2 @ not to be quickly shaken in mind or excited, either by spirit or by word, or by letter as if from us, to the effect that the day of the Lord has come.

tcent@2Thessalonians:2:3 @ Let no one deceive you in any way; for that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction,

tcent@2Thessalonians:2:4 @ who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.

tcent@2Thessalonians:2:5 @ Do you not remember that when I was still with you I told you these things?

tcent@2Thessalonians:2:6 @ And you know what restrains him now, so that in his time he may be revealed.

tcent@2Thessalonians:2:7 @ For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way.

tcent@2Thessalonians:2:8 @ And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of his mouth and destroy by the splendor of his coming.

tcent@2Thessalonians:2:9 @ The coming of the lawless one by the activity of Satan will be with all power and with pretended signs and wonders,

tcent@2Thessalonians:2:10 @ and with all the deception of wickedness for those who are to perish, because they refused to love the truth and so be saved.

tcent@2Thessalonians:2:11 @ For this reason God sends upon them a strong delusion so that they will believe what is false,

tcent@2Thessalonians:2:12 @ so that all may be condemned who did not believe the truth but had pleasure in wickedness.

tcent@2Thessalonians:2:13 @ But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God chose you from the beginning to be saved, through sanctification by the Spirit and belief in the truth.

tcent@2Thessalonians:2:14 @ He called you to this through our gospel, that you may share in the glory of our Lord Jesus Christ.

tcent@2Thessalonians:2:15 @ So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter from us.

tcent@2Thessalonians:2:16 @ Now may our Lord Jesus Christ himself and God our Father, who loved us and gave us eternal comfort and good hope by grace,

tcent@2Thessalonians:2:17 @ comfort and strengthen your hearts in every good work and word.

tcent@2Thessalonians:3:1 @ Finally, brethren, pray for us that the word of the Lord may spread rapidly and be honored, just as it did also with you,

tcent@2Thessalonians:3:2 @ and that we may be delivered from wicked and evil men; for not all have faith.

tcent@2Thessalonians:3:3 @ But the Lord is faithful, and he will strengthen and protect you from the evil one.

tcent@2Thessalonians:3:4 @ And we have confidence in the Lord about you, that you are doing and will continue to do the things which we command.

tcent@2Thessalonians:3:5 @ May the Lord direct your hearts into the love of God and into the steadfastness of Christ.

tcent@2Thessalonians:3:6 @ Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from every brother who is living in idleness and not according to the tradition which you received from us.

tcent@2Thessalonians:3:7 @ For you yourselves know how you ought to follow our example. We were not idle when we were with you,

tcent@2Thessalonians:3:8 @ nor did we eat anyone's bread without paying for it, but with labor and hardship we worked night and day so that we would not be a burden to any of you.

tcent@2Thessalonians:3:9 @ We did this, not because we do not have the right to such help, but in order to make ourselves an example for you to follow.

tcent@2Thessalonians:3:10 @ For even when we were with you, we gave you this rule: »If anyone will not work, he shall not eat.«

tcent@2Thessalonians:3:11 @ For we hear that some among you are leading an undisciplined life, not doing any work at all, but acting like busybodies.

tcent@2Thessalonians:3:12 @ Now such persons we command and exhort in the Lord Jesus Christ to work in quiet fashion and earn their own bread to eat.

tcent@2Thessalonians:3:13 @ But as for you, brethren, do not grow weary of doing good.

tcent@2Thessalonians:3:14 @ If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he may be ashamed.

tcent@2Thessalonians:3:15 @ Yet do not regard him as an enemy, but warn him as a brother.

tcent@2Thessalonians:3:16 @ Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.

tcent@2Thessalonians:3:17 @ I, Paul, write this greeting with my own hand. This is a distinguishing mark in every letter; this is the way I write.

tcent@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ be with you all.

tcent@1Timothy:1:1 @ Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,

tcent@1Timothy:1:2 @ to Timothy, my true child in the faith: grace, mercy and peace from God the Father and Christ Jesus our Lord.

tcent@1Timothy:1:4 @ nor to devote themselves to myths and endless genealogies. These promote controversies rather than the divine training—which is by faith.

tcent@1Timothy:1:5 @ But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith.

tcent@1Timothy:1:6 @ For some men have wandered away from these things and turned aside to fruitless discussion,

tcent@1Timothy:1:7 @ wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions.

tcent@1Timothy:1:8 @ But we know that the Law is good, if one uses it lawfully,

tcent@1Timothy:1:9 @ realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers

tcent@1Timothy:1:11 @ according to the glorious gospel of the blessed God, with which I have been entrusted.

tcent@1Timothy:1:14 @ and the grace of our Lord was overflowing for me, with the faith and love that are found in Christ Jesus.

tcent@1Timothy:1:15 @ It is a trustworthy saying that deserves full acceptance, that Christ Jesus came into the world to save sinners—of whom I am the foremost.

tcent@1Timothy:1:16 @ But I received mercy for this reason, so that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who would believe in him for eternal life.

tcent@1Timothy:1:17 @ Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

tcent@1Timothy:1:18 @ I give you this command, Timothy, my son, in accordance with the prophecies once made about you, that by them you may fight the good fight,

tcent@1Timothy:1:19 @ holding faith and a good conscience, which some have rejected and made shipwreck of their faith.

tcent@1Timothy:1:20 @ Among them are Hymenaeus and Alexander, whom I have handed over to Satan so that they will be taught not to blaspheme.

tcent@1Timothy:2:1 @ First of all, then, I urge that requests, prayers, intercessions, and thanksgivings be made for all men,

tcent@1Timothy:2:3 @ This is good and acceptable in the sight of God our Savior,

tcent@1Timothy:2:4 @ who desires all men to be saved and to come to the knowledge of the truth.

tcent@1Timothy:2:5 @ For there is one God, and one mediator also between God and men, the man Christ Jesus,

tcent@1Timothy:2:6 @ who gave himself as a ransom for all—the testimony given at the proper time.

tcent@1Timothy:2:7 @ For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying) as a teacher of the Gentiles in faith and truth.

tcent@1Timothy:2:8 @ Therefore I want the men in every place to pray, lifting up holy hands, without anger or quarreling.

tcent@1Timothy:2:9 @ I also want women to adorn themselves with proper clothing, modestly and sensibly, not with braided hair or gold or pearls or costly garments,

tcent@1Timothy:2:13 @ For Adam was formed first, then Eve.

tcent@1Timothy:2:14 @ And it was not Adam who was deceived, but the woman was deceived and became a transgressor.

tcent@1Timothy:2:15 @ But women will be saved through the bearing of children, if they continue in faith and love and holiness with self-restraint.

tcent@1Timothy:3:1 @ It is a trustworthy saying: if any one aspires to the office of overseer, he desires a noble task.

tcent@1Timothy:3:2 @ Now the overseer must be above reproach, the husband of one wife, temperate, self-controlled, respectable, hospitable, able to teach,

tcent@1Timothy:3:6 @ He must not be a recent convert, or he may become conceited and fall into the same condemnation as the devil.

tcent@1Timothy:3:7 @ He must also have a good reputation with outsiders, so that he will not fall into reproach and the snare of the devil.

tcent@1Timothy:3:9 @ they must hold the mystery of the faith with a clear conscience.

tcent@1Timothy:3:10 @ They must also first be tested; and then if they are beyond reproach, let them serve as deacons.

tcent@1Timothy:3:11 @ The women must likewise be dignified, not malicious gossips, but temperate, faithful in all things.

tcent@1Timothy:3:12 @ Deacons must be the husband of one wife, and must manage their children and their households well.

tcent@1Timothy:3:13 @ For those who have served well as deacons gain for themselves a high standing and great confidence in the faith that is in Christ Jesus.

tcent@1Timothy:3:14 @ Although I hope to come to you soon, I am writing you these instructions so that,

tcent@1Timothy:3:15 @ if I am delayed, you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth.

tcent@1Timothy:3:16 @ By common confession, great is the mystery of godliness:

tcent@1Timothy:4:1 @ Now the Spirit expressly says that in later times some will fall away from the faith by giving heed to deceitful spirits and doctrines of demons,

tcent@1Timothy:4:2 @ through the pretensions of liars, whose consciences have been seared as with a hot iron,

tcent@1Timothy:4:3 @ who forbid marriage and advocate abstaining from foods which God created to be received with thanksgiving by those who believe and know the truth.

tcent@1Timothy:4:5 @ for it is consecrated by the word of God and prayer.

tcent@1Timothy:4:6 @ If you point out these things to the brethren, you will be a good minister of Christ Jesus, constantly nourished on the words of the faith and of the good doctrine which you have followed.

tcent@1Timothy:4:7 @ Have nothing to do with godless myths and old wives' tales; rather, train yourself in godliness.

tcent@1Timothy:4:8 @ For bodily training is of some value, but godliness is of value in all things, as it holds promise for the present life and also for the life to come.

tcent@1Timothy:4:10 @ For to this end we labor and strive, because we have our hope set on the living God, who is the Savior of all men, especially of those who believe.

tcent@1Timothy:4:11 @ Command and teach these things.

tcent@1Timothy:4:12 @ Let no one look down on your youth, but set the believers an example in speech and conduct, in love, in faith, in purity.

tcent@1Timothy:4:13 @ Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching.

tcent@1Timothy:4:14 @ Do not neglect the gift you have, which was given you through prophetic utterance when the council of elders laid their hands on you.

tcent@1Timothy:4:15 @ Be diligent in these matters; give yourself wholly to them, so that all may see your progress.

tcent@1Timothy:4:16 @ Take heed to yourself and to your teaching; persevere in them, for if you do, you will save both yourself and your hearers.

tcent@1Timothy:5:1 @ Do not rebuke an older man, but exhort him as a father, younger men as brothers,

tcent@1Timothy:5:2 @ older women as mothers, and younger women as sisters, in all purity.

tcent@1Timothy:5:4 @ But if a widow has children or grandchildren, they must first learn to practice their religion in regard to their own family and to make some return to their parents; for this is acceptable in the sight of God.

tcent@1Timothy:5:7 @ Command these things as well, so that they may be above reproach.

tcent@1Timothy:5:8 @ If any one does not provide for his relatives, and especially for his own family, he has denied the faith and is worse than an unbeliever.

tcent@1Timothy:5:9 @ A widow is to be put on the list only if she is not less than sixty years old, having been the wife of one husband,

tcent@1Timothy:5:10 @ and she must be well known for her good deeds, as one who has brought up children, shown hospitality, washed the feet of the saints, relieved those in distress, and devoted herself to doing good in every way.

tcent@1Timothy:5:11 @ But refuse to put younger widows on the list, for when they feel sensual desires in disregard of Christ, they want to marry,

tcent@1Timothy:5:12 @ thus bringing condemnation, because they have set aside their first pledge.

tcent@1Timothy:5:13 @ Besides, they learn to be idle, going about from house to house. And not only do they become idlers, but also gossips and busybodies, saying things they ought not to.

tcent@1Timothy:5:14 @ So I would have younger widows marry, bear children, manage their homes, and give the enemy no occasion for reproach.

tcent@1Timothy:5:16 @ If any woman who is a believer has dependent widows, she must assist them, and let not the church be burdened, so that it may assist those who are real widows.

tcent@1Timothy:5:17 @ The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching.

tcent@1Timothy:5:18 @ For the scripture says, »You shall not muzzle an ox while it is treading out the grain,« and, »The laborer deserves his wages.«

tcent@1Timothy:5:19 @ Do not receive an accusation against an elder except on the basis of two or three witnesses.

tcent@1Timothy:5:20 @ Those who continue in sin, rebuke in the presence of all, so that the rest also may be fearful of sinning.

tcent@1Timothy:5:21 @ I charge you, in the presence of God and of Christ Jesus and of the elect angels, to keep these instructions without partiality, doing nothing out of favoritism.

tcent@1Timothy:5:22 @ Do not be hasty in the laying on of hands, and do not share in the sins of others; keep yourself pure.

tcent@1Timothy:5:23 @ No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.

tcent@1Timothy:5:24 @ The sins of some men are obvious, going before them to judgment; for others, their sins appear later.

tcent@1Timothy:5:25 @ In the same way, good deeds are obvious, and even those that are not cannot be hidden.

tcent@1Timothy:6:1 @ Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be spoken against.

tcent@1Timothy:6:2 @ Those who have believing masters must not be disrespectful to them because they are brethren, but they must serve them all the better, because those who benefit by their service are believers and beloved.

tcent@1Timothy:6:3 @ If anyone teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness,

tcent@1Timothy:6:5 @ and constant friction between men of depraved mind and deprived of the truth, who imagine that godliness is a means of gain.

tcent@1Timothy:6:7 @ For we brought nothing into the world, and we cannot take anything out of it.

tcent@1Timothy:6:8 @ But if we have food and clothing, with these we shall be content.

tcent@1Timothy:6:10 @ For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

tcent@1Timothy:6:12 @ Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses.

tcent@1Timothy:6:13 @ I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession before Pontius Pilate,

tcent@1Timothy:6:14 @ to keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ,

tcent@1Timothy:6:15 @ which he will bring about at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords,

tcent@1Timothy:6:17 @ Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with everything to enjoy.

tcent@1Timothy:6:18 @ Instruct them to do good, to be rich in good deeds, to be generous and ready to share,

tcent@1Timothy:6:19 @ storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that life which is life indeed.

tcent@1Timothy:6:20 @ O Timothy, guard what has been entrusted to you. Avoid godless chatter and the opposing ideas of what is falsely called knowledge,

tcent@1Timothy:6:21 @ which some have professed and in so doing have wandered from the faith.

tcent@2Timothy:1:1 @ Paul, an apostle of Christ Jesus by the will of God, according to the promise of life that is in Christ Jesus,

tcent@2Timothy:1:2 @ to Timothy, my beloved son: grace, mercy and peace from God the Father and Christ Jesus our Lord.

tcent@2Timothy:1:3 @ I thank God, whom I serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day.

tcent@2Timothy:1:5 @ For I am reminded of your sincere faith, which first dwelt in your grandmother Lois, and your mother Eunice, and I am sure is in you as well.

tcent@2Timothy:1:6 @ For this reason I remind you to fan into flame the gift of God which is in you through the laying on of my hands.

tcent@2Timothy:1:8 @ So do not be ashamed to testify of our Lord or of me his prisoner, but join with me in suffering for the gospel according to the power of God,

tcent@2Timothy:1:9 @ who has saved us and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was granted us in Christ Jesus from all eternity,

tcent@2Timothy:1:10 @ but has now been revealed through the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel.

tcent@2Timothy:1:13 @ Follow the pattern of sound words which you have heard from me, in the faith and love which are in Christ Jesus.

tcent@2Timothy:1:14 @ Guard, through the Holy Spirit who dwells in us, the treasure that has been entrusted to you.

tcent@2Timothy:1:15 @ You are aware of the fact that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes.

tcent@2Timothy:1:16 @ May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains;

tcent@2Timothy:1:18 @ may the Lord grant him to find mercy from the Lord on that Day—and you know very well all the service he rendered at Ephesus.

tcent@2Timothy:2:1 @ You then, my son, be strong in the grace that is in Christ Jesus.

tcent@2Timothy:2:2 @ And the things you have heard from me in the presence of many witnesses, entrust to faithful men who will be able to teach others also.

tcent@2Timothy:2:4 @ No soldier in active service gets entangled in civilian affairs, since his aim is to please the one who enlisted him as a soldier.

tcent@2Timothy:2:5 @ Also if anyone competes as an athlete, he does not win the prize unless he competes according to the rules.

tcent@2Timothy:2:6 @ The hard-working farmer ought to be the first to receive his share of the crops.

tcent@2Timothy:2:7 @ Consider what I say, for the Lord will give you understanding in everything.

tcent@2Timothy:2:8 @ Remember Jesus Christ, risen from the dead, descended from David according to my gospel,

tcent@2Timothy:2:9 @ for which I am suffering even to the point of wearing chains like a criminal. But the word of God is not chained.

tcent@2Timothy:2:10 @ Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

tcent@2Timothy:2:14 @ Remind them of these things, and charge them in the presence of God to avoid disputing about words, which does no good, but only ruins the hearers.

tcent@2Timothy:2:15 @ Do your best to present yourself to God as one approved, a workman who does not need to be ashamed, rightly handling the word of truth.

tcent@2Timothy:2:17 @ and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,

tcent@2Timothy:2:18 @ who have gone astray from the truth. They say that the resurrection has already taken place, and upset the faith of some.

tcent@2Timothy:2:19 @ Nevertheless, God's firm foundation stands, having this seal: »The Lord knows those who are his,« and, »Everyone who names the name of the Lord must turn away from wickedness.«

tcent@2Timothy:2:20 @ In a large house there are not only vessels of gold and silver but also of wood and earthenware, and some for noble use, some for ignoble.

tcent@2Timothy:2:21 @ If anyone cleanses himself from what is ignoble, he will be a vessel for noble purposes, made holy, useful to the Master and prepared to do any good work.

tcent@2Timothy:2:22 @ Now flee from youthful lusts, and pursue righteousness, faith, love and peace, along with those who call on the Lord from a pure heart.

tcent@2Timothy:2:23 @ Don't have anything to do with foolish and stupid arguments, because you know that they produce quarrels.

tcent@2Timothy:2:24 @ And the Lord's servant must not be quarrelsome, but he must be kind to everyone, able to teach, patient when wronged,

tcent@2Timothy:2:25 @ with gentleness correcting those who are in opposition, if perhaps God will grant them repentance leading to the knowledge of the truth,

tcent@2Timothy:2:26 @ and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will.

tcent@2Timothy:3:1 @ But understand this, that in the last days there will come times of stress.

tcent@2Timothy:3:2 @ For men will be lovers of self, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,

tcent@2Timothy:3:4 @ treacherous, reckless, conceited, lovers of pleasure rather than lovers of God,

tcent@2Timothy:3:6 @ For among them are those who make their way into households and capture weak women, weighed down with sins and swayed by various impulses,

tcent@2Timothy:3:7 @ always learning and never able to come to the knowledge of the truth.

tcent@2Timothy:3:8 @ Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected in regard to the faith.

tcent@2Timothy:3:9 @ But they will not get very far, for their folly will be plain to all, as was that of those two men.

tcent@2Timothy:3:11 @ persecutions, and sufferings, such as happened to me at Antioch, at Iconium and at Lystra; what persecutions I endured, yet the Lord rescued me from them all.

tcent@2Timothy:3:15 @ and how from childhood you have known the sacred writings which are able to make you wise for salvation through faith in Christ Jesus.

tcent@2Timothy:3:17 @ so that the man of God may be complete, equipped for every good work.

tcent@2Timothy:4:1 @ I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom:

tcent@2Timothy:4:2 @ preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction.

tcent@2Timothy:4:3 @ For the time will come when they will not endure sound doctrine; but having itching ears, they will accumulate for themselves teachers to suit their own desires,

tcent@2Timothy:4:4 @ and will turn their ears away from the truth and turn aside to myths.

tcent@2Timothy:4:5 @ But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.

tcent@2Timothy:4:6 @ For I am already being poured out as a drink offering, and the time of my departure has come.

tcent@2Timothy:4:7 @ I have fought the good fight, I have finished the race, I have kept the faith.

tcent@2Timothy:4:8 @ In the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved his appearing.

tcent@2Timothy:4:10 @ for Demas, having loved this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.

tcent@2Timothy:4:13 @ When you come, bring the cloak that I left with Carpus at Troas, and the books, especially the parchments.

tcent@2Timothy:4:14 @ Alexander the coppersmith did me great harm; the Lord will repay him for his deeds.

tcent@2Timothy:4:16 @ At my first defense no one came to my support, but all deserted me; may it not be counted against them.

tcent@2Timothy:4:17 @ But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was rescued from the lion's mouth.

tcent@2Timothy:4:18 @ The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be the glory for ever and ever. Amen.

tcent@2Timothy:4:19 @ Greet Prisca and Aquila, and the household of Onesiphorus.

tcent@2Timothy:4:21 @ Do your best to come before winter. Eubulus greets you, and so do Pudens and Linus and Claudia and all the brethren.

tcent@2Timothy:4:22 @ The Lord be with your spirit. Grace be with you.

tcent@Titus:1:1 @ Paul, a servant of God and an apostle of Jesus Christ, for the faith of God's elect and the knowledge of the truth which leads to godliness,

tcent@Titus:1:2 @ in the hope of eternal life, which God, who cannot lie, promised long ages ago,

tcent@Titus:1:3 @ and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior,

tcent@Titus:1:4 @ to Titus, my true child in a common faith: grace and peace from God the Father and Christ Jesus our Savior.

tcent@Titus:1:6 @ namely, if any man is blameless, the husband of one wife, and his children believe and are not open to the charge of being wild or rebellious.

tcent@Titus:1:7 @ For the overseer must be blameless as God's steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not fond of sordid gain,

tcent@Titus:1:9 @ he must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to refute those who contradict it.

tcent@Titus:1:10 @ For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision.

tcent@Titus:1:11 @ They must be silenced, because they are upsetting whole families by teaching things they ought not to teach for the sake of sordid gain.

tcent@Titus:1:12 @ One of themselves, a prophet of their own, said,

tcent@Titus:1:13 @ This testimony is true. Therefore, rebuke them sharply, so that they may be sound in the faith

tcent@Titus:1:14 @ and will pay no attention to Jewish myths or to the commands of men who reject the truth.

tcent@Titus:1:15 @ To the pure, all things are pure; but to those who are corrupted and unbelieving, nothing is pure, but both their minds and consciences are corrupted.

tcent@Titus:1:16 @ They profess to know God, but they deny him by their deeds; they are detestable and disobedient, unfit for any good deed.

tcent@Titus:2:2 @ The older men are to be temperate, serious, sensible, sound in faith, in love, and in endurance.

tcent@Titus:2:3 @ The older women likewise are to be reverent in behavior, not to be slanderers or slaves to much wine, but they are to teach what is good,

tcent@Titus:2:4 @ so they can train the young women to love their husbands and children,

tcent@Titus:2:5 @ to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.

tcent@Titus:2:6 @ Likewise urge the young men to be sensible.

tcent@Titus:2:9 @ Teach slaves to be subject to their masters in everything, to be well-pleasing, not to talk back to them,

tcent@Titus:2:10 @ and not to steal, but to show that they can be fully trusted, so that in everything they will adorn the doctrine of God our Savior.

tcent@Titus:2:11 @ For the grace of God that brings salvation has appeared to all men,

tcent@Titus:2:13 @ looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,

tcent@Titus:2:15 @ Speak these things; exhort and reprove with all authority. Let no one disregard you.

tcent@Titus:3:1 @ Remind them to be subject to rulers and authorities, to be obedient, to be ready for every good deed,

tcent@Titus:3:3 @ For we ourselves were once foolish, disobedient, deceived, enslaved to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another.

tcent@Titus:3:4 @ But when the kindness and love of God our Savior appeared,

tcent@Titus:3:5 @ he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,

tcent@Titus:3:7 @ so that we might be justified by his grace and become heirs according to the hope of eternal life.

tcent@Titus:3:8 @ This is a trustworthy saying; and concerning these things I want you to speak confidently, so that those who have believed God may be careful to devote themselves to good deeds. These things are excellent and profitable for men.

tcent@Titus:3:9 @ But avoid foolish controversies and genealogies and strife and quarrels about the Law, for they are unprofitable and useless.

tcent@Titus:3:10 @ Warn a man who is factious once, and then warn him a second time. After that, have nothing to do with him,

tcent@Titus:3:12 @ When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there.

tcent@Titus:3:13 @ Do your best to help Zenas the lawyer and Apollos on their way; see that they lack nothing.

tcent@Titus:3:14 @ Our people must also learn to devote themselves to good deeds, so that they may help cases of urgent need, and not be unfruitful.

tcent@Titus:3:15 @ All who are with me send you greetings. Greet those who love us in the faith. Grace be with you all.

tcent@Philemon:1:1 @ Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon our beloved brother and fellow worker,

tcent@Philemon:1:2 @ and to Apphia our sister, and to Archippus our fellow soldier, and to the church in your house:

tcent@Philemon:1:3 @ grace to you and peace from God our Father and the Lord Jesus Christ.

tcent@Philemon:1:5 @ because I hear of your love and of the faith which you have toward the Lord Jesus and all the saints,

tcent@Philemon:1:6 @ and I pray that the sharing of your faith may become effective through the knowledge of every good thing that is ours in Christ.

tcent@Philemon:1:7 @ For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

tcent@Philemon:1:8 @ Therefore, though I am bold enough in Christ to order you to do what is proper,

tcent@Philemon:1:9 @ yet for love's sake I rather appeal to yousince I am such a person as Paul, the aged, and now also a prisoner of Christ Jesus

tcent@Philemon:1:10 @ I appeal to you for my child, Onesimus, whose father I have become in my imprisonment.

tcent@Philemon:1:13 @ I would have been glad to keep him with me, so that he might serve me on your behalf during my imprisonment for the gospel;

tcent@Philemon:1:15 @ Perhaps this is the reason he was separated from you for a while, that you might have him back for ever,

tcent@Philemon:1:16 @ no longer as a slave, but more than a slave, as a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.

tcent@Philemon:1:20 @ Yes, brother, let me have some benefit from you in the Lord; refresh my heart in Christ.

tcent@Philemon:1:22 @ At the same time, prepare a guest room for me, for I hope through your prayers to be granted to you.

tcent@Philemon:1:25 @ The grace of the Lord Jesus Christ be with your spirit.

tcent@Hebrews:1:1 @ In the past God spoke to our fathers by the prophets at many times and in various ways,

tcent@Hebrews:1:2 @ but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the world.

tcent@Hebrews:1:3 @ He is the radiance of his glory and the exact representation of his being, and upholds all things by the word of his power. When he had made purification for sins, he sat down at the right hand of the Majesty on high,

tcent@Hebrews:1:4 @ having become as much superior to angels as the name he has inherited is more excellent than theirs.

tcent@Hebrews:1:5 @ For to which of the angels did God ever say, And again,

tcent@Hebrews:1:6 @ And again, when God brings the first-born into the world, he says,

tcent@Hebrews:1:7 @ Of the angels he says,

tcent@Hebrews:1:8 @ But of the Son he says,

tcent@Hebrews:1:13 @ But to which of the angels has he ever said,

tcent@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to serve for the sake of those who will inherit salvation?

tcent@Hebrews:2:1 @ Therefore we must pay more careful attention to what we have heard, lest we drift away from it.

tcent@Hebrews:2:2 @ For if the message spoken by angels was valid, and every transgression and disobedience received a just punishment,

tcent@Hebrews:2:3 @ how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was confirmed to us by those who heard him,

tcent@Hebrews:2:4 @ while God also bore witness, by signs and wonders and various miracles, and by gifts of the Holy Spirit distributed according to his own will.

tcent@Hebrews:2:5 @ For it is not to angels that he subjected the world to come, about which we are speaking.

tcent@Hebrews:2:6 @ But there is a place where someone has testified,

tcent@Hebrews:2:9 @ But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

tcent@Hebrews:2:10 @ For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering.

tcent@Hebrews:2:11 @ For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren,

tcent@Hebrews:2:14 @ Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,

tcent@Hebrews:2:15 @ and might free those who through fear of death were subject to slavery all their lives.

tcent@Hebrews:2:16 @ For surely it is not with angels that he is concerned, but with the descendants of Abraham.

tcent@Hebrews:2:17 @ Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make atonement for the sins of the people.

tcent@Hebrews:3:1 @ Therefore, holy brethren, who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession.

tcent@Hebrews:3:3 @ Yet Jesus has been counted worthy of as much more glory than Moses as the builder of a house has more honor than the house.

tcent@Hebrews:3:4 @ For every house is built by someone, but the builder of all things is God.

tcent@Hebrews:3:5 @ Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later,

tcent@Hebrews:3:6 @ but Christ is faithful as a son over God's house. And we are his house, if we hold fast to our confidence and the hope of which we boast.

tcent@Hebrews:3:7 @ Therefore, as the Holy Spirit says:

tcent@Hebrews:3:12 @ Take care, brethren, lest there be in any one of you an evil, unbelieving heart, leading you to fall away from the living God.

tcent@Hebrews:3:13 @ But exhort one another every day, as long as it is called »Today,« so that none of you may be hardened by the deceitfulness of sin.

tcent@Hebrews:3:14 @ For we have come to share in Christ if we hold our first confidence firm to the end,

tcent@Hebrews:3:16 @ Who were they who heard and rebelled? Were they not all those Moses led out of Egypt?

tcent@Hebrews:3:17 @ And with whom was he angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?

tcent@Hebrews:3:18 @ And to whom did he swear that they would never enter his rest, but to those who were disobedient?

tcent@Hebrews:3:19 @ So we see that they were not able to enter because of unbelief.

tcent@Hebrews:4:1 @ Therefore, while the promise of entering his rest remains, let us fear lest any one of you be judged to have come short of it.

tcent@Hebrews:4:2 @ For we also have had the good news preached to us, just as they did; but the message they heard was of no value to them, because those who heard did not combine it with faith.

tcent@Hebrews:4:3 @ For we who have believed enter that rest, as he has said, although his works were finished from the foundation of the world.

tcent@Hebrews:4:4 @ For he has somewhere spoken of the seventh day in this way: »And God rested on the seventh day from all his works.«

tcent@Hebrews:4:5 @ And again in this place he said, »They shall never enter my rest.«

tcent@Hebrews:4:6 @ Since therefore it remains for some to enter it, and those who formerly had the good news preached to them failed to enter because of disobedience,

tcent@Hebrews:4:8 @ For if Joshua had given them rest, God would not have spoken later of another day.

tcent@Hebrews:4:9 @ So then, there remains a Sabbath rest for the people of God;

tcent@Hebrews:4:11 @ Therefore let us be diligent to enter that rest, so that no one will fall by following the same example of disobedience.

tcent@Hebrews:4:12 @ For the word of God is living and active, sharper than any two-edged sword, piercing even to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart.

tcent@Hebrews:4:13 @ And there is no creature hidden from his sight, but all things are open and laid bare to the eyes of him with whom we have to do.

tcent@Hebrews:4:14 @ Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.

tcent@Hebrews:4:16 @ Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

tcent@Hebrews:5:3 @ Because of this he has to offer sacrifices for his own sins, as well as for the sins of the people.

tcent@Hebrews:5:4 @ And no one takes the honor upon himself, but he is called by God, just as Aaron was.

tcent@Hebrews:5:6 @ as he says also in another place,

tcent@Hebrews:5:7 @ In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his godly fear.

tcent@Hebrews:5:9 @ and, once made perfect, he became the source of eternal salvation for all who obey him,

tcent@Hebrews:5:10 @ being designated by God as a high priest according to the order of Melchizedek.

tcent@Hebrews:5:12 @ For though by this time you ought to be teachers, you need someone to teach you again the first principles of God's word. You need milk, not solid food;

tcent@Hebrews:5:13 @ for every one who lives on milk is unskilled in the word of righteousness, for he is a babe.

tcent@Hebrews:5:14 @ But solid food is for the mature, for those who have their sense trained by practice to distinguish good from evil.

tcent@Hebrews:6:1 @ Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again a foundation of repentance from dead works, and of faith toward God,

tcent@Hebrews:6:2 @ with instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.

tcent@Hebrews:6:4 @ For it is impossible for those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit,

tcent@Hebrews:6:5 @ and have tasted the goodness of the word of God and the powers of the age to come,

tcent@Hebrews:6:6 @ and then have fallen away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put him to an open shame.

tcent@Hebrews:6:7 @ For land which drinks the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God.

tcent@Hebrews:6:10 @ For God is not so unjust as to forget your work and the love which you have shown for his sake in serving the saints, as you still do.

tcent@Hebrews:6:11 @ And we desire each one of you to show the same diligence in realizing the full assurance of hope until the end,

tcent@Hebrews:6:12 @ so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

tcent@Hebrews:6:15 @ And so Abraham, having patiently endured, obtained the promise.

tcent@Hebrews:6:16 @ Men swear by one greater than themselves, and in all their disputes the oath is final for confirmation.

tcent@Hebrews:6:17 @ So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath,

tcent@Hebrews:6:18 @ so that, by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us.

tcent@Hebrews:6:19 @ We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner sanctuary behind the curtain,

tcent@Hebrews:6:20 @ where Jesus has entered as a forerunner on our behalf, having become a high priest forever according to the order of Melchizedek.

tcent@Hebrews:7:1 @ For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him.

tcent@Hebrews:7:2 @ And to him Abraham gave a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.

tcent@Hebrews:7:3 @ Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually.

tcent@Hebrews:7:4 @ See how great he was! Even the patriarch Abraham gave him a tenth of the spoils.

tcent@Hebrews:7:5 @ And those descendants of Levi who receive the priestly office have a commandment in the law to take a tenth from the people, that is, from their brethren, though these also are descended from Abraham.

tcent@Hebrews:7:6 @ But this man whose genealogy is not derived from them received a tenth from Abraham and blessed him who had the promises.

tcent@Hebrews:7:7 @ And without dispute the lesser person is blessed by the greater.

tcent@Hebrews:7:8 @ In this case tithes are received by mortal men, but in that case by one of whom it is witnessed that he lives on.

tcent@Hebrews:7:9 @ One might even say that Levi himself, who receives tithes, paid tithes through Abraham,

tcent@Hebrews:7:10 @ for he was still in the loins of his ancestor when Melchizedek met him.

tcent@Hebrews:7:11 @ Now if perfection could have been through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not one designated according to the order of Aaron?

tcent@Hebrews:7:12 @ For when there is a change of the priesthood, there must also be a change of the law.

tcent@Hebrews:7:13 @ For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.

tcent@Hebrews:7:15 @ This becomes even more evident if another priest arises in the likeness of Melchizedek,

tcent@Hebrews:7:16 @ who has become a priest not on the basis of a law of carnal requirement, but according to the power of an indestructible life.

tcent@Hebrews:7:18 @ On the one hand, a former commandment is set aside because of its weakness and uselessness

tcent@Hebrews:7:19 @ (for the law made nothing perfect); and on the other hand, a better hope is introduced, through which we draw near to God.

tcent@Hebrews:7:21 @ Those who formerly became priests took their office without an oath, but he became a priest with an oath through the One who said to him,

tcent@Hebrews:7:22 @ Because of this oath, Jesus has become the guarantee of a better covenant.

tcent@Hebrews:7:23 @ The former priests were many in number, because they were prevented by death from continuing in office;

tcent@Hebrews:7:25 @ Therefore he is able also to save forever those who draw near to God through him, since he always lives to make intercession for them.

tcent@Hebrews:7:26 @ For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens.

tcent@Hebrews:7:27 @ He does not need, like those high priests, to offer up daily sacrifices, first for his own sins and then for the sins of the people, because he did this once for all when he offered up himself.

tcent@Hebrews:7:28 @ For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son who has been made perfect forever.

tcent@Hebrews:8:1 @ Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,

tcent@Hebrews:8:2 @ a minister in the sanctuary, the true tabernacle which is set up by the Lord, not by man.

tcent@Hebrews:8:4 @ Now if he were on earth, he would not be a priest at all, since there are priests who offer the gifts according to the law.

tcent@Hebrews:8:5 @ They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tabernacle, he was instructed by God, saying, »See that you make everything according to the pattern which was shown you on the mountain.«

tcent@Hebrews:8:6 @ But as it is, he has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

tcent@Hebrews:8:7 @ For if that first covenant had been faultless, there would have been no place sought for a second.

tcent@Hebrews:8:8 @ For he finds fault with them when he says:

tcent@Hebrews:8:13 @ When he said, »A new covenant,« he has made the first obsolete. And what is becoming obsolete and growing old is ready to vanish away.

tcent@Hebrews:9:1 @ Now even the first covenant had regulations for worship and an earthly sanctuary.

tcent@Hebrews:9:2 @ For there was a tabernacle prepared, the first one, in which were the lampstand and the table and the sacred bread; this is called the holy place.

tcent@Hebrews:9:3 @ Behind the second curtain was a tabernacle called the Holy of Holies,

tcent@Hebrews:9:4 @ having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden jar holding the manna, and Aaron's rod that budded, and the tables of the covenant;

tcent@Hebrews:9:5 @ and above it were the cherubim of glory overshadowing the mercy seat. But of these things we cannot now speak in detail.

tcent@Hebrews:9:6 @ These preparations having thus been made, the priests go continually into the outer tabernacle, performing their ritual duties.

tcent@Hebrews:9:7 @ But into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.

tcent@Hebrews:9:8 @ The Holy Spirit was showing by this that the way into the holy place had not yet been disclosed as long as the outer tabernacle was still standing.

tcent@Hebrews:9:9 @ This is symbolic for the present time. According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,

tcent@Hebrews:9:10 @ since they relate only to food and drink and various washings – regulations for the flesh imposed until the time of reformation.

tcent@Hebrews:9:11 @ But when Christ appeared as a high priest of the good things that have come, he entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation.

tcent@Hebrews:9:12 @ He did not enter by means of the blood of goats and calves, but he entered the holy place once for all by his own blood, having obtained eternal redemption.

tcent@Hebrews:9:13 @ For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh,

tcent@Hebrews:9:14 @ how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?

tcent@Hebrews:9:15 @ For this reason he is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance, now that he has died as a ransom to set them free from the transgressions committed under the first covenant.

tcent@Hebrews:9:16 @ For where a will is, there must of necessity be the death of the one who made it.

tcent@Hebrews:9:17 @ For a will is in force only when somebody has died, since it never takes effect while the one who made it is living.

tcent@Hebrews:9:18 @ This is why even the first covenant was not ratified without blood.

tcent@Hebrews:9:19 @ For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

tcent@Hebrews:9:20 @ saying, »This is the blood of the covenant which God has commanded you.«

tcent@Hebrews:9:21 @ And in the same way he sprinkled with the blood both the tabernacle and all the vessels used in worship.

tcent@Hebrews:9:22 @ Indeed, under the law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness of sins.

tcent@Hebrews:9:23 @ It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

tcent@Hebrews:9:24 @ For Christ did not enter a holy place made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God for us.

tcent@Hebrews:9:25 @ Nor was it that he should offer himself again and again, as the high priest enters the holy place year by year with blood not his own.

tcent@Hebrews:9:26 @ For then he would have had to suffer repeatedly since the foundation of the world. But now, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.

tcent@Hebrews:9:28 @ so Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin but to bring salvation to those who are eagerly waiting for him.

tcent@Hebrews:10:1 @ For since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.

tcent@Hebrews:10:2 @ Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sins.

tcent@Hebrews:10:3 @ But in these sacrifices there is a reminder of sins year after year.

tcent@Hebrews:10:4 @ For it is impossible for the blood of bulls and goats to take away sins.

tcent@Hebrews:10:5 @ Therefore, when Christ came into the world, he said:

tcent@Hebrews:10:8 @ When he said above, »You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings« (these are offered according to the law),

tcent@Hebrews:10:9 @ then he said, »Behold, I have come to do your will.« He takes away the first in order to establish the second.

tcent@Hebrews:10:10 @ And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

tcent@Hebrews:10:11 @ And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins.

tcent@Hebrews:10:12 @ But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God,

tcent@Hebrews:10:15 @ And the Holy Spirit also bears witness to us; for after saying,

tcent@Hebrews:10:17 @ then he adds,

tcent@Hebrews:10:18 @ Where there is forgiveness of these, there is no longer any offering for sin.

tcent@Hebrews:10:19 @ Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus,

tcent@Hebrews:10:20 @ by a new and living way which he opened for us through the curtain, that is, his flesh,

tcent@Hebrews:10:21 @ and since we have a great priest over the house of God,

tcent@Hebrews:10:23 @ Let us hold fast the confession of our hope without wavering, for he who promised is faithful;

tcent@Hebrews:10:24 @ and let us consider how to stir up one another to love and good works,

tcent@Hebrews:10:25 @ not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more, as you see the Day drawing near.

tcent@Hebrews:10:26 @ For if we sin deliberately after we have received the knowledge of the truth, there no longer remains a sacrifice for sins,

tcent@Hebrews:10:27 @ but a fearful expectation of judgment, and a fury of fire which will consume the adversaries.

tcent@Hebrews:10:28 @ Anyone who has rejected the law of Moses dies without mercy on the testimony of two or three witnesses.

tcent@Hebrews:10:29 @ How much severer punishment do you think a man will deserve who has trampled under foot the Son of God, and has regarded as an unclean thing the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?

tcent@Hebrews:10:31 @ It is a fearful thing to fall into the hands of the living God.

tcent@Hebrews:10:32 @ But remember the former days when, after you were enlightened, you endured a great struggle with sufferings,

tcent@Hebrews:10:33 @ sometimes being publicly exposed to insult and persecution; and at other times standing side by side with those who were so treated.

tcent@Hebrews:10:34 @ For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.

tcent@Hebrews:10:35 @ Therefore do not throw away your confidence, which has a great reward.

tcent@Hebrews:10:36 @ For you have need of endurance, so that when you have done the will of God, you may receive what was promised.

tcent@Hebrews:10:39 @ But we are not of those who shrink back and are destroyed, but of those who have faith and keep their souls.

tcent@Hebrews:11:1 @ Now faith is the assurance of things hoped for, the conviction of things not seen.

tcent@Hebrews:11:2 @ For by it the men of old received divine approval.

tcent@Hebrews:11:3 @ By faith we understand that the world was created by the word of God, so that what is seen was not made out of things which are visible.

tcent@Hebrews:11:7 @ By faith Noah, being warned by God about things not yet seen, in godly fear prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which comes by faith.

tcent@Hebrews:11:9 @ By faith he lived in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, heirs with him of the same promise;

tcent@Hebrews:11:10 @ for he was looking forward to the city which has foundations, whose architect and builder is God.

tcent@Hebrews:11:11 @ By faith Sarah herself received power to conceive, even when she was past the age, because she considered him faithful who had promised.

tcent@Hebrews:11:12 @ Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as the innumerable grains of sand by the seashore.

tcent@Hebrews:11:13 @ These all died in faith, not having received the promises, but having seen them and greeted them from a distance, and having acknowledged that they were strangers and exiles on the earth.

tcent@Hebrews:11:14 @ For people who say such things make it clear that they are seeking a country of their own.

tcent@Hebrews:11:15 @ And if they had been thinking of that country from which they had gone out, they would have had opportunity to return.

tcent@Hebrews:11:16 @ But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

tcent@Hebrews:11:17 @ By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son,

tcent@Hebrews:11:19 @ He considered that God was able to raise men even from the dead; from which, figuratively speaking, he did receive him back.

tcent@Hebrews:11:20 @ By faith Isaac blessed Jacob and Esau in regard to their future.

tcent@Hebrews:11:21 @ By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshipped as he leaned on the top of his staff.

tcent@Hebrews:11:22 @ By faith Joseph, when he was at the end of his life, made mention of the exodus of the Israelites, and gave orders concerning his bones.

tcent@Hebrews:11:23 @ By faith Moses, when he was born, was hidden for three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king's edict.

tcent@Hebrews:11:24 @ By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter,

tcent@Hebrews:11:25 @ choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin.

tcent@Hebrews:11:26 @ He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he was looking ahead to his reward.

tcent@Hebrews:11:27 @ By faith he left Egypt, not fearing the anger of the king; for he endured as seeing him who is invisible.

tcent@Hebrews:11:28 @ By faith he kept the Passover and the sprinkling of the blood, so the destroyer of the firstborn would not touch them.

tcent@Hebrews:11:29 @ By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

tcent@Hebrews:11:30 @ By faith the walls of Jericho fell down after they had been encircled for seven days.

tcent@Hebrews:11:31 @ By faith Rahab the harlot did not perish with those who were disobedient, because she had welcomed the spies.

tcent@Hebrews:11:32 @ And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,

tcent@Hebrews:11:33 @ who through faith conquered kingdoms, performed acts of justice, received promises, shut the mouths of lions,

tcent@Hebrews:11:34 @ quenched the power of fire, escaped the edge of the sword, whose weakness was turned to strength, who became mighty in war, and put foreign armies to flight.

tcent@Hebrews:11:35 @ Women received back their dead, raised to life again. Others were tortured and refused to be released, so that they might gain a better resurrection.

tcent@Hebrews:11:36 @ And others experienced mockings and scourgings, yes, also chains and imprisonment.

tcent@Hebrews:11:37 @ They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated –

tcent@Hebrews:11:38 @ of whom the world was not worthy – wandering in deserts and mountains, and in caves and holes in the ground.

tcent@Hebrews:11:39 @ And all these, though well attested by their faith, did not receive what was promised,

tcent@Hebrews:11:40 @ because God had provided something better for us, that apart from us they should not be made perfect.

tcent@Hebrews:12:1 @ Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and the sin which so easily entangles us, and let us run with perseverance the race that is set before us,

tcent@Hebrews:12:2 @ fixing our eyes on Jesus, the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and sat down at the right hand of the throne of God.

tcent@Hebrews:12:4 @ In your struggle against sin, you have not yet resisted to the point of shedding your blood.

tcent@Hebrews:12:5 @ And have you forgotten the exhortation which addresses you as sons? –

tcent@Hebrews:12:7 @ It is for discipline that you endure. God is treating you as sons; for what son is there whom his father does not discipline?

tcent@Hebrews:12:8 @ If you are left without discipline, in which all have become partakers, then you are illegitimate children and not sons.

tcent@Hebrews:12:9 @ Besides this, we have had fathers of our flesh to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live?

tcent@Hebrews:12:10 @ For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, that we may share his holiness.

tcent@Hebrews:12:11 @ For the moment all discipline seems painful rather than pleasant; but later it yields the peaceful fruit of righteousness to those who have been trained by it.

tcent@Hebrews:12:12 @ Therefore lift your feeble hands and strengthen your weak knees,

tcent@Hebrews:12:13 @ and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.

tcent@Hebrews:12:14 @ Strive for peace with all men, and for the holiness without which no one will see the Lord.

tcent@Hebrews:12:15 @ See to it that no one comes short of the grace of God; that no root of bitterness spring up and cause trouble, and by it many become defiled;

tcent@Hebrews:12:17 @ For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.

tcent@Hebrews:12:19 @ and the blast of a trumpet, and the sound of a voice whose words made the hearers beg that no further word be spoken to them.

tcent@Hebrews:12:20 @ For they could not endure the order that was given, »If even a beast touches the mountain, it shall be stoned.«

tcent@Hebrews:12:21 @ The sight was so terrifying that Moses said, »I am trembling with fear.«

tcent@Hebrews:12:22 @ But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the joyful assembly

tcent@Hebrews:12:23 @ and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of righteous men made perfect,

tcent@Hebrews:12:24 @ and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks better than the blood of Abel.

tcent@Hebrews:12:25 @ See to it that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, how much less shall we escape, if we turn away from him who warns us from heaven?

tcent@Hebrews:12:26 @ Then his voice shook the earth, but now he has promised, »Yet once more I will shake not only the earth, but also heaven.«

tcent@Hebrews:12:27 @ This phrase, »Yet once more,« indicates the removing of those things which can be shaken, as of created things, in order that what cannot be shaken may remain.

tcent@Hebrews:12:28 @ Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and offer to God acceptable worship with reverence and awe,

tcent@Hebrews:13:1 @ Let brotherly love continue.

tcent@Hebrews:13:3 @ Remember the prisoners, as though in prison with them, and those who are ill-treated, since you yourselves are also in the body.

tcent@Hebrews:13:4 @ Let marriage be held in honor among all, and let the marriage bed be undefiled; for God will judge the immoral and adulterous.

tcent@Hebrews:13:5 @ Keep your lives free from the love of money and be content with what you have, for God has said, »I will never leave you, nor will I forsake you.«

tcent@Hebrews:13:7 @ Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith.

tcent@Hebrews:13:8 @ Jesus Christ is the same yesterday and today and forever.

tcent@Hebrews:13:9 @ Do not be carried away by varied and strange teachings; for it is good for the heart to be strengthened by grace, not by foods, through which those who were so occupied were not benefited.

tcent@Hebrews:13:10 @ We have an altar from which those who serve the tabernacle have no right to eat.

tcent@Hebrews:13:11 @ For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp.

tcent@Hebrews:13:12 @ And so Jesus also suffered outside the city gate to sanctify the people through his own blood.

tcent@Hebrews:13:13 @ Let us, then, go to him outside the camp, bearing the disgrace he bore.

tcent@Hebrews:13:14 @ For here we do not have an enduring city, but we are looking for the city which is to come.

tcent@Hebrews:13:15 @ Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.

tcent@Hebrews:13:16 @ Do not forget to do good and to share with others, for with such sacrifices God is pleased.

tcent@Hebrews:13:17 @ Obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this with joy, and not with grief, for that would be of no advantage to you.

tcent@Hebrews:13:19 @ I urge you all the more to do this so that I may be restored to you the sooner.

tcent@Hebrews:13:20 @ Now may the God of peace who brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the eternal covenant,

tcent@Hebrews:13:23 @ You should know that our brother Timothy has been released, with whom I will see you if he comes soon.

tcent@Hebrews:13:24 @ Greet all your leaders and all the saints. Those who come from Italy send you greetings.

tcent@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, to the twelve tribes in the Dispersion: greetings.

tcent@James:1:3 @ for you know that the testing of your faith produces endurance.

tcent@James:1:6 @ But he must ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind.

tcent@James:1:7 @ For that man ought not to expect that he will receive anything from the Lord,

tcent@James:1:9 @ But the brother of humble circumstances is to glory in his high position;

tcent@James:1:10 @ and the rich man is to glory in his humiliation, because like the flower of the grass he will pass away.

tcent@James:1:11 @ For the sun rises with its scorching heat and withers the grass; its flower falls and its beauty is destroyed. So will the rich man fade away in the midst of his pursuits.

tcent@James:1:12 @ Blessed is the man who perseveres under trial, for when he has stood the test, he will receive the crown of life that God has promised to those who love him.

tcent@James:1:15 @ Then when desire has conceived, it gives birth to sin; and when sin is full-grown, it brings forth death.

tcent@James:1:17 @ Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.

tcent@James:1:18 @ Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.

tcent@James:1:20 @ for the anger of man does not produce the righteousness of God.

tcent@James:1:21 @ Therefore, putting aside all filthiness and rank growth of wickedness, in humility receive the implanted word, which is able to save your souls.

tcent@James:1:22 @ But prove yourselves doers of the word, and not merely hearers who deceive themselves.

tcent@James:1:23 @ For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror;

tcent@James:1:25 @ But one who looks intently into the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but a doer that acts, this man will be blessed in what he does.

tcent@James:1:27 @ Religion that is pure and undefiled in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.

tcent@James:2:2 @ For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in shabby clothes,

tcent@James:2:3 @ and you pay special attention to the one who is wearing the fine clothes and say, »Have a seat here in a good place,« and you say to the poor man, »You stand there,« or, »Sit by my feet,«

tcent@James:2:5 @ Listen, my beloved brethren: has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him?

tcent@James:2:6 @ But you have dishonored the poor man. Is it not the rich who oppress you? Is it not they who drag you into court?

tcent@James:2:7 @ Is it not they who blaspheme the honorable name by which you have been called?

tcent@James:2:8 @ If you really fulfill the royal law, according to the scripture, »You shall love your neighbor as yourself,« you are doing well.

tcent@James:2:9 @ But if you show partiality, you commit sin, and are convicted by the law as transgressors.

tcent@James:2:10 @ For whoever keeps the whole law and yet stumbles in one point has become guilty of all of it.

tcent@James:2:11 @ For he who said, »Do not commit adultery,« said also, »Do not murder.« If you do not commit adultery but do commit murder, you have become a transgressor of the law.

tcent@James:2:12 @ So speak and so act as those who are to be judged by the law of liberty.

tcent@James:2:15 @ If a brother or sister is without clothing and in need of daily food,

tcent@James:2:16 @ and one of you says to them, »Go in peace, be warmed and filled,« and yet you do not give them what is necessary for their body, what use is that?

tcent@James:2:18 @ But someone will say, »You have faith and I have works.« Show me your faith without the works, and I will show you my faith by my works.

tcent@James:2:19 @ You believe that God is one; you do well. Even the demons believe—and shudder.

tcent@James:2:21 @ Was not Abraham our father justified by works when he offered up Isaac his son on the altar?

tcent@James:2:23 @ and the scripture was fulfilled which says, »Abraham believed God, and it was reckoned to him as righteousness«, and he was called the friend of God.

tcent@James:2:25 @ In the same way was not Rahab the harlot also justified by works, when she received the messengers and sent them out by another way?

tcent@James:2:26 @ For as the body without the spirit is dead, so faith without works is dead also.

tcent@James:3:2 @ For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well.

tcent@James:3:3 @ If we put bits into the mouths of horses that they may obey us, we guide their whole bodies.

tcent@James:3:4 @ Look at the ships also; though they are so great and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.

tcent@James:3:5 @ So also the tongue is a small part of the body, and yet it boasts of great things.

tcent@James:3:6 @ And the tongue is a fire, a world of evil among the members of the body. The tongue corrupts our whole person, sets the whole course of our life on fire, and is itself set on fire by hell.

tcent@James:3:7 @ For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race.

tcent@James:3:8 @ But no man can tame the tongue. It is a restless evil, full of deadly poison.

tcent@James:3:9 @ With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God.

tcent@James:3:10 @ From the same mouth come blessing and cursing. My brethren, this ought not to be so.

tcent@James:3:11 @ Does a spring pour forth from the same opening both fresh and bitter water?

tcent@James:3:13 @ Who is wise and understanding among you? By his good life let him show his deeds in the humility of wisdom.

tcent@James:3:14 @ But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.

tcent@James:3:16 @ For where jealousy and selfish ambition exist, there will be disorder and every evil practice.

tcent@James:3:17 @ But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or hypocrisy.

tcent@James:3:18 @ And the harvest of righteousness is sown in peace by those who make peace.

tcent@James:4:4 @ You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

tcent@James:4:5 @ Or do you think that the Scripture says without reason: »He jealously desires the Spirit which he has made to dwell in us«?

tcent@James:4:6 @ But he gives more grace. Therefore it says,

tcent@James:4:7 @ Submit yourselves therefore to God. Resist the devil and he will flee from you.

tcent@James:4:10 @ Humble yourselves before the Lord, and he will exalt you.

tcent@James:4:11 @ Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge of it.

tcent@James:4:12 @ There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

tcent@James:4:13 @ Come now, you who say, »Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.«

tcent@James:4:14 @ Yet you do not know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.

tcent@James:4:15 @ Instead, you ought to say, »If the Lord wills, we will live and do this or that.«

tcent@James:4:17 @ Therefore, to one who knows the right thing to do and does not do it, to him it is sin.

tcent@James:5:1 @ Come now, you rich, weep and howl for the miseries that are coming upon you.

tcent@James:5:3 @ Your gold and silver have rusted, and their rust will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.

tcent@James:5:4 @ Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, cry out against you; and the cries of the harvesters have reached the ears of the Lord of hosts.

tcent@James:5:5 @ You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter.

tcent@James:5:6 @ You have condemned and put to death the righteous man; he does not resist you.

tcent@James:5:7 @ Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rains.

tcent@James:5:8 @ You too be patient; strengthen your hearts, for the coming of the Lord is near.

tcent@James:5:9 @ Do not grumble, brethren, against one another, that you may not be judged; behold, the Judge is standing at the door.

tcent@James:5:10 @ As an example, brethren, of suffering and patience, take the prophets who spoke in the name of the Lord.

tcent@James:5:11 @ Behold, we call those blessed who endured. You have heard of the endurance of Job, and you have seen the purpose of the Lord, how the Lord is full of compassion and mercy.

tcent@James:5:12 @ But above all, my brethren, do not swear, either by heaven or by earth or with any other oath, but let your yes be yes and your no be no, that you may not fall under condemnation.

tcent@James:5:14 @ Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord;

tcent@James:5:15 @ and the prayer offered in faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven.

tcent@James:5:16 @ Therefore, confess your sins to one another, and pray for one another so that you may be healed. The prayer of a righteous man is powerful and effective.

tcent@James:5:17 @ Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months.

tcent@James:5:18 @ Then he prayed again, and the heavens gave rain and the earth produced its fruit.

tcent@James:5:19 @ My brethren, if anyone among you wanders from the truth and someone brings him back,

tcent@James:5:20 @ let him know that whoever turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

tcent@1Peter:1:1 @ Peter, an apostle of Jesus Christ, to the chosen exiles in the Dispersion, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia,

tcent@1Peter:1:2 @ who have been chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling with his blood: may grace and peace be yours in abundance.

tcent@1Peter:1:3 @ Blessed be to the God and Father of our Lord Jesus Christ! In his great mercy he has caused us to be born again into a living hope through the resurrection of Jesus Christ from the dead,

tcent@1Peter:1:5 @ who are protected by God's power through faith for a salvation ready to be revealed in the last time.

tcent@1Peter:1:7 @ so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.

tcent@1Peter:1:9 @ as you obtain the outcome of your faith, the salvation of your souls.

tcent@1Peter:1:10 @ As to this salvation, the prophets who prophesied of the grace that would come to you inquired and searched carefully,

tcent@1Peter:1:11 @ seeking to know what person or time the Spirit of Christ within them was indicating when he predicted the sufferings of Christ and the glories to follow.

tcent@1Peter:1:12 @ It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven—things into which angels long to look.

tcent@1Peter:1:13 @ Therefore, prepare your minds for action, be sober in spirit, set your hope fully on the grace to be given you at the revelation of Jesus Christ.

tcent@1Peter:1:14 @ As obedient children, do not be conformed to the former lusts which were yours in your ignorance,

tcent@1Peter:1:17 @ If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your exile on earth.

tcent@1Peter:1:18 @ You know that you were redeemed from the futile way of life inherited from your forefathers, not with perishable things such as silver or gold,

tcent@1Peter:1:19 @ but with the precious blood of Christ, like that of a lamb without blemish or spot.

tcent@1Peter:1:20 @ He was destined before the foundation of the world, but was revealed in these last times for your sake.

tcent@1Peter:1:21 @ Through him you have confidence in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

tcent@1Peter:1:22 @ Since you have purified your souls by obedience to the truth for a sincere love of the brethren, love one another earnestly from the heart.

tcent@1Peter:1:23 @ For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.

tcent@1Peter:1:25 @ And this is the word which was preached to you.

tcent@1Peter:2:1 @ Therefore, put away all malice and all deceit and hypocrisy and envy and all slander.

tcent@1Peter:2:2 @ Like newborn babes, long for the pure spiritual milk, so that by it you may grow up in your salvation,

tcent@1Peter:2:3 @ for you have tasted the kindness of the Lord.

tcent@1Peter:2:4 @ As you come to him, the living Stone—rejected by men but chosen and precious in the sight of God—

tcent@1Peter:2:7 @ To you therefore who believe, this is precious, but for those who do not believe,

tcent@1Peter:2:8 @ and, they stumble because they disobey the word—as they were desstined to do.

tcent@1Peter:2:9 @ But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may declare the praises of him who called you out of darkness into his marvelous light.

tcent@1Peter:2:12 @ Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation.

tcent@1Peter:2:13 @ Submit yourselves for the Lord's sake to every human institution, whether to a king as the supreme authority,

tcent@1Peter:2:15 @ For it is God's will that by doing right you should silence the ignorance of foolish men.

tcent@1Peter:2:17 @ Honor all people, love the brotherhood, fear God, honor the king.

tcent@1Peter:2:24 @ He himself bore our sins in his body on the tree, so that we might die to sin and live for righteousness; by his wounds you have been healed.

tcent@1Peter:2:25 @ For you were straying like sheep, but now you have returned to the Shepherd and Guardian of your souls.

tcent@1Peter:3:1 @ You wives, in the same way be submissive to your husbands so that, if any of them do not believe the word, they may be won over without a word by the behavior of their wives,

tcent@1Peter:3:2 @ when they see your chaste and respectful behavior.

tcent@1Peter:3:3 @ Your adornment must not be merely outward—braiding the hair, and wearing gold jewelry, or putting on fine clothing;

tcent@1Peter:3:4 @ but let it be the hidden person of the heart, with the imperishable beauty of a gentle and quiet spirit, which is precious in God's sight.

tcent@1Peter:3:5 @ For in this way in former times the holy women also, who hoped in God, used to adorn themselves, and were submissive to their own husbands;

tcent@1Peter:3:7 @ Husbands, in the same way be considerate as you live with your wives, and treat them with honor as the weaker partner, since you are joint heirs of the grace of life, so that your prayers will not be hindered.

tcent@1Peter:3:8 @ Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble in spirit.

tcent@1Peter:3:13 @ Who is there to harm you if you are zealous for what is good?

tcent@1Peter:3:14 @ But even if you should suffer for the sake of righteousness, you are blessed. Do not fear their intimidation, and do not be troubled,

tcent@1Peter:3:15 @ but in your hearts reverence Christ as Lord. Always be prepared to make a defense to everyone who asks you to give an account for the hope that is in you, yet do it with gentleness and respect;

tcent@1Peter:3:18 @ For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;

tcent@1Peter:3:19 @ in which also he went and preached to the spirits in prison,

tcent@1Peter:3:20 @ who formerly did not obey, when the patience of God waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.

tcent@1Peter:3:21 @ And corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ,

tcent@1Peter:3:22 @ who has gone into heaven and is at the right hand of God, with angels and authorities and powers subject to him.

tcent@1Peter:4:1 @ Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin,

tcent@1Peter:4:2 @ so as to live the rest of the time in the flesh no longer for human lusts, but for the will of God.

tcent@1Peter:4:3 @ For you have spent enough time in the past doing what the Gentiles like to do, living in debauchery, lust, drunkenness, orgies, carousing, and lawless idolatry.

tcent@1Peter:4:4 @ In all this, they are surprised that you do not run with them into the same flood of dissipation, and they abuse you;

tcent@1Peter:4:5 @ but they will give account to him who is ready to judge the living and the dead.

tcent@1Peter:4:6 @ For this reason the gospel was preached even to those who are dead, that though they are judged in the flesh as men, they might live in the spirit according to the will of God.

tcent@1Peter:4:7 @ The end of all things is near; therefore be clear minded and sober for your prayers.

tcent@1Peter:4:8 @ Above all, hold unfailing your love for one another, because love covers a multitude of sins.

tcent@1Peter:4:9 @ Offer hospitality to one another without grumbling.

tcent@1Peter:4:10 @ As each one has received a special gift, employ it in serving one another as good stewards of God's varied grace.

tcent@1Peter:4:11 @ Whoever speaks is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ. To him belongs the glory and dominion for ever and ever. Amen.

tcent@1Peter:4:12 @ Beloved, do not be surprised at the fiery ordeal which comes upon you to test you, as though something strange were happening to you.

tcent@1Peter:4:13 @ But rejoice that you share in the sufferings of Christ, so that you may also be overjoyed when his glory is revealed.

tcent@1Peter:4:14 @ If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.

tcent@1Peter:4:17 @ For it is time for judgment to begin with the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?

tcent@1Peter:4:19 @ Therefore, let those who suffer according to God's will do right and entrust their souls to a faithful Creator.

tcent@1Peter:5:1 @ So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ and a partaker in the glory that is to be revealed,

tcent@1Peter:5:2 @ shepherd the flock of God that is under your care, serving as overseers—not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness;

tcent@1Peter:5:3 @ not as lording it over those in your charge, but being examples to the flock.

tcent@1Peter:5:4 @ And when the Chief Shepherd appears, you will receive the unfading crown of glory.

tcent@1Peter:5:5 @ Likewise you that are younger men be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for

tcent@1Peter:5:6 @ Therefore humble yourselves under the mighty hand of God, that he may exalt you in due time.

tcent@1Peter:5:8 @ Be sober, be alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

tcent@1Peter:5:9 @ But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren throughout the world.

tcent@1Peter:5:10 @ And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, establish, and strengthen you.

tcent@1Peter:5:11 @ To him be the dominion for ever and ever. Amen.

tcent@1Peter:5:12 @ With the help of Silvanus, a faithful brother as I regard him, I have written to you briefly, exhorting you and testifying that this is the true grace of God. Stand fast in it.

tcent@1Peter:5:13 @ She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark.

tcent@1Peter:5:14 @ Greet one another with a kiss of love. Peace to all of you who are in Christ.

tcent@2Peter:1:1 @ Simon Peter, a servant and apostle of Jesus Christ, to those who have received a faith of the same kind as ours, by the righteousness of our God and Savior, Jesus Christ:

tcent@2Peter:1:2 @ grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.

tcent@2Peter:1:3 @ His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of him who called us by his own glory and excellence.

tcent@2Peter:1:4 @ By these he has granted to us his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and become partakers of the divine nature.

tcent@2Peter:1:7 @ and to godliness, brotherly kindness, and to brotherly kindness, love.

tcent@2Peter:1:8 @ For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.

tcent@2Peter:1:9 @ For whoever lacks these things is blind and shortsighted, and has forgotten that he was cleansed from his old sins.

tcent@2Peter:1:10 @ Therefore, brethren, be all the more eager to make your calling and election sure. For if you do these things, you will never fall;

tcent@2Peter:1:11 @ so there will be an entrance richly provided for you into the eternal kingdom of our Lord and Savior Jesus Christ.

tcent@2Peter:1:12 @ Therefore I will always remind you of these things, even though you know them and are firmly established in the truth you now have.

tcent@2Peter:1:14 @ since I know that the putting aside of my body will be soon, as our Lord Jesus Christ has made clear to me.

tcent@2Peter:1:15 @ And I will see to it that after my departure you will be able at any time to call these things to mind.

tcent@2Peter:1:16 @ For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

tcent@2Peter:1:17 @ For he received honor and glory from God the Father when the voice came to him by the Majestic Glory, saying, »This is my beloved Son, with whom I am well pleased.«

tcent@2Peter:1:18 @ We ourselves heard this voice coming from heaven when we were with him on the holy mountain.

tcent@2Peter:1:19 @ And we have the prophetic word made more sure, and you will do well to pay attention to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

tcent@2Peter:1:21 @ for no prophecy was ever made by the act of human will, but men moved by the Holy Spirit spoke from God.

tcent@2Peter:2:1 @ But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves.

tcent@2Peter:2:2 @ And many will follow their licentiousness, and because of them the way of truth will be reviled.

tcent@2Peter:2:3 @ And in their greed they will exploit you with false words; from long ago their condemnation has not been idle, and their destruction has not been asleep.

tcent@2Peter:2:4 @ For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, to be reserved for judgment;

tcent@2Peter:2:5 @ and if he did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when he brought a flood upon the world of the ungodly;

tcent@2Peter:2:6 @ and if he condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly thereafter;

tcent@2Peter:2:7 @ and if he rescued Lot, a righteous man, who was distressed by the filthy lives of lawless men

tcent@2Peter:2:8 @ (for by what he saw and heard that righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds),

tcent@2Peter:2:9 @ then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment for the day of judgment,

tcent@2Peter:2:10 @ and especially those who indulge the flesh in its corrupt desire and despise authority.

tcent@2Peter:2:11 @ whereas angels, though greater in power and might, do not bring a reviling judgment against them before the Lord.

tcent@2Peter:2:12 @ But these, like irrational animals, creatures of instinct, born to be caught and killed, reviling in matters of which they are ignorant, will be destroyed in the same destruction with them,

tcent@2Peter:2:13 @ suffering wrong for their wrongdoing. They count it a pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, as they carouse with you.

tcent@2Peter:2:14 @ They have eyes full of adultery, that never cease from sin; they entice unstable souls. They have hearts trained in greed. Accursed children!

tcent@2Peter:2:15 @ Forsaking the right way, they have gone astray, having followed the way of Balaam, the son of Beor, who loved the wages of unrighteousness;

tcent@2Peter:2:16 @ but he was rebuked for his own transgression by a donkey—a beast without speech—who spoke with a man's voice and restrained the prophet's madness.

tcent@2Peter:2:17 @ These are springs without water and mists driven by a storm; for them the blackest darkness has been reserved.

tcent@2Peter:2:18 @ For speaking out arrogant words of vanity, they entice by fleshly desires, by sensuality, those who barely escape from the ones who live in error.

tcent@2Peter:2:19 @ They promise them freedom, while they themselves are slaves of corruption; for whatever overcomes a man, to that he is enslaved.

tcent@2Peter:2:20 @ For if, after they have escaped the defilements of the world by the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last state has become worse for them than the first.

tcent@2Peter:2:21 @ For it would have been better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them.

tcent@2Peter:2:22 @ It has happened to them according to the true proverb, and,

tcent@2Peter:3:1 @ This is now the second letter that I have written to you, beloved, and in both of them I have aroused your sincere mind by way of reminder;

tcent@2Peter:3:2 @ that you should remember the words spoken beforehand by the holy prophets and the commandment of the Lord and Savior spoken through your apostles.

tcent@2Peter:3:3 @ First of all you must understand this, that scoffers will come in the last days, with scoffing, following their own lusts

tcent@2Peter:3:4 @ and saying, »Where is the promise of his coming? For ever since the fathers fell asleep, all things continue as they were from the beginning of creation.«

tcent@2Peter:3:5 @ They deliberately ignore this fact, that by the word of God heavens existed long ago, and the earth was formed out of water and by means of water,

tcent@2Peter:3:6 @ through which the world at that time was destroyed, being deluged with water.

tcent@2Peter:3:7 @ But by the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.

tcent@2Peter:3:8 @ But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day.

tcent@2Peter:3:9 @ The Lord is not slow about his promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

tcent@2Peter:3:10 @ But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with fire, and the earth and the works that are in it will be burned up.

tcent@2Peter:3:11 @ Since all these things are to be destroyed in this way, what sort of people ought you to be in holy lives and godliness,

tcent@2Peter:3:12 @ looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by fire, and the elements will melt with intense heat!

tcent@2Peter:3:14 @ Therefore, beloved, since you look for these things, be diligent to be found by him in peace, spotless and blameless.

tcent@2Peter:3:15 @ And regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you.

tcent@2Peter:3:16 @ He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

tcent@2Peter:3:17 @ You therefore, beloved, knowing this beforehand, be on your guard so that you are not carried away by the error of lawless men and fall from your own steadfastness.

tcent@2Peter:3:18 @ But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

tcent@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have touched, concerning the Word of life—

tcent@1John:1:2 @ the life was manifested, and we have seen it, and testify to it, and proclaim to you the eternal life which was with the Father and was manifested to us—

tcent@1John:1:3 @ that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with his Son Jesus Christ.

tcent@1John:1:5 @ This is the message we have heard from him and declare to you, that God is light and in him is no darkness at all.

tcent@1John:1:6 @ If we say we have fellowship with him, and walk in darkness, we lie and do not live according to the truth.

tcent@1John:1:7 @ But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

tcent@1John:1:8 @ If we say we have no sin, we deceive ourselves, and the truth is not in us.

tcent@1John:2:1 @ My little children, I write this to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.

tcent@1John:2:2 @ And he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

tcent@1John:2:4 @ He who says, »I know him,« but does not keep his commandments, is a liar, and the truth is not in him.

tcent@1John:2:5 @ But whoever keeps his word, truly the love of God is perfected in him. By this we know that we are in him:

tcent@1John:2:7 @ Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard.

tcent@1John:2:8 @ Yet I am writing you a new commandment, which is true in him and in you, because the darkness is passing away and the true light is already shining.

tcent@1John:2:9 @ He who says he is in the light and hates his brother is in the darkness still.

tcent@1John:2:10 @ He who loves his brother abides in the light, and there is no cause for stumbling in him.

tcent@1John:2:11 @ But he who hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

tcent@1John:2:15 @ Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.

tcent@1John:2:16 @ For all that is in the world—the lust of the flesh, and the lust of the eyes, and the pride of life—is not of the Father but is of the world.

tcent@1John:2:17 @ And the world is passing away, and the lust of it; but he who does the will of God abides forever.

tcent@1John:2:18 @ Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come; by this we know that it is the last hour.

tcent@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that it might be plain that none of them were of us.

tcent@1John:2:20 @ But you have an anointing from the Holy One, and you all know.

tcent@1John:2:21 @ I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth.

tcent@1John:2:22 @ Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son.

tcent@1John:2:23 @ No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.

tcent@1John:2:24 @ Let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, then you also will abide in the Son and in the Father.

tcent@1John:2:26 @ These things I have written to you about those who try to deceive you.

tcent@1John:2:27 @ But the anointing which you have received from him abides in you, and you do not need that anyone teach you; but as his anointing teaches you about all things, and is true, and is not a lie, and just as it has taught you, abide in him.

tcent@1John:3:1 @ See what love the Father has given us, that we should be called children of God! And so we are! The reason why the world does not know us is that it did not know him.

tcent@1John:3:5 @ And you know that he appeared to take away our sins, and in him there is no sin.

tcent@1John:3:6 @ No one who abides in him sins. No one who sins has either seen him or known him.

tcent@1John:3:8 @ He who commits sin is of the devil, for the devil has sinned from the beginning. The reason the Son of God appeared was to destroy the works of the devil.

tcent@1John:3:10 @ By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother.

tcent@1John:3:11 @ For this is the message which you heard from the beginning, that we should love one another,

tcent@1John:3:12 @ and not be like Cain who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.

tcent@1John:3:13 @ Do not marvel, my brethren, if the world hates you.

tcent@1John:3:14 @ We know that we have passed from death to life, because we love the brethren. He who does not love abides in death.

tcent@1John:3:15 @ Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

tcent@1John:3:16 @ By this we know love, that he laid down his life for us. And we also ought to lay down our lives for the brethren.

tcent@1John:3:17 @ But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does the love of God abide in him?

tcent@1John:3:19 @ By this we know that we are of the truth, and shall assure our hearts before him

tcent@1John:3:23 @ And this is his commandment: that we should believe in the name of his Son Jesus Christ, and love one another, just as he has commanded us.

tcent@1John:3:24 @ Now those who keep his commandments abide in him, and he in them. And by this we know that he abides in us, by the Spirit whom he has given us.

tcent@1John:4:1 @ Beloved, do not believe every spirit, but test the spirits to see whether they are of God; because many false prophets have gone out into the world.

tcent@1John:4:2 @ By this you know the Spirit of God: every Spirit that confesses that Jesus Christ has come in the flesh is of God,

tcent@1John:4:3 @ and every spirit which does not confess Jesus is not of God. This is the spirit of the Antichrist, of which you have heard that it was coming, and now it is in the world already.

tcent@1John:4:4 @ You are of God, little children, and have overcome them, because he who is in you is greater than he who is in the world.

tcent@1John:4:5 @ They are of the world and therefore speak as of the world, and the world listens to them.

tcent@1John:4:6 @ We are of God. Whoever knows God listens to us; he who is not of God does not listen to us. By this we know the spirit of truth and the spirit of error.

tcent@1John:4:7 @ Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God.

tcent@1John:4:9 @ In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.

tcent@1John:4:10 @ In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.

tcent@1John:4:11 @ Beloved, if God so loved us, we also ought to love one another.

tcent@1John:4:12 @ No one has ever seen God; but if we love one another, God abides in us and his love is perfected in us.

tcent@1John:4:14 @ And we have seen and testify that the Father has sent his Son as the Savior of the world.

tcent@1John:4:15 @ Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.

tcent@1John:4:16 @ So we know and believe the love God has for us.

tcent@1John:4:17 @ In this love is perfected among us, that we may have confidence for the Day of Judgment, because as he is so are we in this world.

tcent@1John:4:18 @ There is no fear in love, but perfect love casts out fear, because fear has to do with punishment. And he who fears is not made perfect in love.

tcent@1John:4:20 @ If anyone says, »I love God,« and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.

tcent@1John:4:21 @ And this commandment we have from him: that he who loves God must love his brother also.

tcent@1John:5:1 @ Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the parent loves the child.

tcent@1John:5:2 @ By this we know that we love the children of God, when we love God and obey his commandments.

tcent@1John:5:3 @ For this is the love of God, that we keep his commandments. And his commandments are not burdensome.

tcent@1John:5:4 @ For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith.

tcent@1John:5:5 @ Who is it that overcomes the world but he who believes that Jesus is the Son of God?

tcent@1John:5:7 @ And it is the Spirit who bears witness, because the Spirit is the truth.

tcent@1John:5:8 @ There are three witnesses, the Spirit, the water, and the blood; and these three agree.

tcent@1John:5:9 @ If we receive the testimony of men, the testimony of God is greater; for this is the testimony of God which he has borne witness of his Son.

tcent@1John:5:10 @ He who believes in the Son of God has the testimony in himself. He who does not believe God has made him a liar, because he has not believed in the testimony that God has given of his Son.

tcent@1John:5:11 @ And this is the testimony: that God has given us eternal life, and this life is in his Son.

tcent@1John:5:12 @ He who has the Son has life; he who does not have the Son of God does not have life.

tcent@1John:5:13 @ I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.

tcent@1John:5:14 @ And this is the confidence which we have in him, that if we ask anything according to his will he hears us.

tcent@1John:5:15 @ And if we know that he hears us, whatever we ask, we know that we have the requests that we have asked of him.

tcent@1John:5:16 @ If anyone sees his brother commit a sin that does not lead to death, he will ask, and God will give him life for those whose sin is not leading to death. There is sin leading to death. I do not say that he should pray about that.

tcent@1John:5:17 @ All wrongdoing is sin, and there is sin that does not lead to death.

tcent@1John:5:18 @ We know that anyone born of God does not sin; but he who was born of God keeps him, and the evil one does not touch him.

tcent@1John:5:19 @ We know that we are of God, and the whole world is under the power of the evil one.

tcent@1John:5:20 @ And we know that the Son of God has come and has given us understanding, that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.

tcent@2John:1:1 @ The elder to the chosen lady and her children, whom I love in the truth; and not only I, but also all who know the truth,

tcent@2John:1:2 @ because of the truth which abides in us and will be with us forever:

tcent@2John:1:3 @ grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love.

tcent@2John:1:4 @ I rejoiced greatly to find some of your children walking in the truth, just as we have been commanded by the Father.

tcent@2John:1:5 @ And now I ask you, lady, not as though I were writing you a new commandment, but the one we have had from the beginning, that we love one another.

tcent@2John:1:6 @ And this is love, that we walk according to his commandments. This is the commandment, just as you have heard from the beginning, that you should walk in love.

tcent@2John:1:7 @ For many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist.

tcent@2John:1:9 @ Anyone who runs ahead and does not abide in the teaching of Christ does not have God; he who abides in the teaching has both the Father and the Son.

tcent@2John:1:13 @ The children of your chosen sister greet you.

tcent@3John:1:1 @ The elder to the beloved Gaius, whom I love in truth.

tcent@3John:1:3 @ For I greatly rejoiced when some of the brethren arrived and testified to the truth of your life, and how you are walking in truth.

tcent@3John:1:4 @ I have no greater joy than this, to hear that my children are walking in the truth.

tcent@3John:1:5 @ Beloved, you are acting faithfully in whatever you accomplish for the brethren, and especially when they are strangers;

tcent@3John:1:6 @ and they have testified to your love before the church. You will do well to send them on their way in a manner worthy of God.

tcent@3John:1:7 @ For they went out for the sake of the Name, accepting nothing from the Gentiles.

tcent@3John:1:8 @ Therefore we ought to support such men, so that we may be fellow workers in the truth.

tcent@3John:1:9 @ I wrote something to the church; but Diotrephes, who loves to be first among them, does not accept what we say.

tcent@3John:1:10 @ So if I come, I will call attention to what he is doing, gossiping against us with evil words. And not satisfied with that, he refuses himself to welcome the brethren, and also stops those who want to welcome them and puts them out of the church.

tcent@3John:1:11 @ Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.

tcent@3John:1:12 @ Demetrius has received a good testimony from everyone, and from the truth itself; and we add our testimony, and you know that our testimony is true.

tcent@3John:1:14 @ I hope to see you soon, and we will talk face to face. Peace to you. The friends here send their greetings. Greet the friends there by name.

tcent@Jude:1:1 @ Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept for Jesus Christ:

tcent@Jude:1:3 @ Beloved, although I was very eager to write you about our common salvation, I felt the necessity to write to you appealing that you contend for the faith which was once for all delivered to the saints.

tcent@Jude:1:4 @ For certain persons have crept in secretly, those who were long ago marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

tcent@Jude:1:5 @ Now I desire to remind you, though you were once for all fully informed, that the Lord who saved a people out of the land of Egypt, afterward destroyed those who did not believe.

tcent@Jude:1:6 @ And the angels who did not keep their own domain, but abandoned their proper abode, he has kept in eternal chains under darkness for the judgment of the great day,

tcent@Jude:1:7 @ just as Sodom and Gomorrah and the surrounding cities, which likewise acted immorally and indulged in strange flesh, serve as an example by undergoing a punishment of eternal fire.

tcent@Jude:1:8 @ Yet in the same way these men in their dreamings defile the flesh, reject authority, and revile the glorious ones.

tcent@Jude:1:9 @ But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a reviling judgment, but said, »The Lord rebuke you!«

tcent@Jude:1:10 @ But these men revile whatever they do not understand; and the things that they know by instinct, like unreasoning animals do, by these things they are destroyed.

tcent@Jude:1:11 @ Woe to them! For they have gone the way of Cain, and for the sake of gain they have rushed headlong into the Balaam's error, and perished in Korah's rebellion.

tcent@Jude:1:12 @ These are the men who are blemishes in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, uprooted;

tcent@Jude:1:13 @ wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the blackest darkness has been reserved forever.

tcent@Jude:1:14 @ It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, »Behold, the Lord came with many thousands of his holy ones,

tcent@Jude:1:15 @ to execute judgment on all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against him.«

tcent@Jude:1:16 @ These are grumblers, finding fault, following after their own lusts; they speak arrogantly, flattering people for their own advantage.

tcent@Jude:1:17 @ But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ;

tcent@Jude:1:18 @ they said to you, »In the last time there will be scoffers, following their own ungodly lusts.«

tcent@Jude:1:19 @ These are the ones who cause divisions, worldly-minded, devoid of the Spirit.

tcent@Jude:1:20 @ But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit;

tcent@Jude:1:21 @ keep yourselves in the love of God; wait anxiously for the mercy of our Lord Jesus Christ to eternal life.

tcent@Jude:1:23 @ save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.

tcent@Jude:1:24 @ Now to him who is able to keep you from falling and to present you without blemish before the presence of his glory with great joy,

tcent@Jude:1:25 @ to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

tcent@Revelation:1:1 @ The revelation of Jesus Christ, which God gave him to show to his servants what must soon take place. And he made it known by sending his angel to his servant John,

tcent@Revelation:1:2 @ who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw.

tcent@Revelation:1:3 @ Blessed is he who reads the words of this prophecy, and blessed are those who hear, and who keep what is written in it; for the time is near.

tcent@Revelation:1:4 @ John, to the seven churches which are in Asia: grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne,

tcent@Revelation:1:5 @ and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.

tcent@Revelation:1:6 @ and has made us a kingdom and priests to his God and Father, to him be glory and dominion for ever and ever. Amen.

tcent@Revelation:1:8 @ »I am the Alpha and the Omega,« says the Lord God, »who is, and who was, and who is to come, the Almighty.«

tcent@Revelation:1:9 @ I, John, your brother and companion in the tribulation and kingdom and patient endurance that are ours in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.

tcent@Revelation:1:10 @ I was in the Spirit on the Lord’s Day, and I heard behind me a loud voice like a trumpet,

tcent@Revelation:1:11 @ saying, »Write in a book what you see, and send it to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.«

tcent@Revelation:1:12 @ Then I turned to see the voice that was speaking to me. And having turned I saw seven golden lampstands,

tcent@Revelation:1:13 @ and in the midst of the lampstands one like a Son of Man, clothed with a robe down to the feet and girded round his chest with a golden band.

tcent@Revelation:1:15 @ his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters;

tcent@Revelation:1:16 @ he held in his right hand seven stars, out of his mouth went a sharp two-edged sword, and his face was like the sun shining in its strength.

tcent@Revelation:1:17 @ And when I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, »Do not be afraid. I am the First and the Last,

tcent@Revelation:1:18 @ and the Living One; I was dead, and behold, I am alive for evermore! And I have the keys of death and Hades.

tcent@Revelation:1:19 @ Write, therefore, what you have seen, what is now and what will take place after this.

tcent@Revelation:1:20 @ The mystery of the seven stars which you saw in my right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

tcent@Revelation:2:1 @ »To the angel of the church in Ephesus write:

tcent@Revelation:2:2 @ I know your works, your toil and your patient endurance. I know that you cannot bear evil men, but you have tested those who call themselves apostles and are not, and have found them to be false;

tcent@Revelation:2:5 @ Remember then from where you have fallen, repent and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.

tcent@Revelation:2:6 @ But this you have, that you hate the deeds of the Nicolaitans, which I also hate.

tcent@Revelation:2:7 @ He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give the right to eat from the tree of life, which is in the Paradise of God.’

tcent@Revelation:2:8 @ »And to the angel of the church in Smyrna write:

tcent@Revelation:2:9 @ I know your tribulation and your poverty (but you are rich) and I know the slander of those who say that they are Jews and are not, but are a synagogue of Satan.

tcent@Revelation:2:10 @ Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful even until death, and I will give you the crown of life.

tcent@Revelation:2:11 @ He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt at all by the second death.’

tcent@Revelation:2:12 @ »And to the angel of the church in Pergamum write:

tcent@Revelation:2:13 @ I know your works, and where you dwell, where Satan's throne is. And you hold fast to my name, and did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells.

tcent@Revelation:2:14 @ But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, to eat food sacrificed to idols and to practice sexual immorality.

tcent@Revelation:2:15 @ So you also have those who hold to the teaching of the Nicolaitans.

tcent@Revelation:2:16 @ Repent therefore, or else I will soon come to you and will fight against them with the sword of my mouth.

tcent@Revelation:2:17 @ He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna. And I will give him a white stone, with a new name written on the stone which no one knows except him who receives it.’

tcent@Revelation:2:18 @ »And to the angel of the church in Thyatira write:

tcent@Revelation:2:19 @ I know your works, your love and faith, your service and perseverance, and that your works are now more than at the first.

tcent@Revelation:2:20 @ Nevertheless I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess and is teaching and beguiling my servants to practice sexual immorality and to eat food sacrificed to idols.

tcent@Revelation:2:22 @ So I will cast her on a sickbed, and I will throw those who commit adultery with her into great tribulation, unless they repent of her ways.

tcent@Revelation:2:23 @ And I will strike her children dead. And all the churches shall know that I am he who searches minds and hearts, and I will give to each of you according to your works.

tcent@Revelation:2:24 @ But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I will not lay upon you any other burden;

tcent@Revelation:2:26 @ He who overcomes, and keeps my works until the end,

tcent@Revelation:2:28 @ —just as I also have received from my Father; and I will give him the morning star.

tcent@Revelation:2:29 @ He who has an ear, let him hear what the Spirit says to the churches.’

tcent@Revelation:3:1 @ »And to the angel of the church in Sardis write:

tcent@Revelation:3:2 @ Wake up, and strengthen what remains and is about to die, for I have not found your works perfect in the sight of my God.

tcent@Revelation:3:3 @ Remember therefore what you have received and heard; keep it, and repent. But if you will not wake up, I will come like a thief, and you will not know at what hour I will come upon you.

tcent@Revelation:3:4 @ Yet you have a few names in Sardis, people who have not soiled their garments; and they shall walk with me in white, for they are worthy.

tcent@Revelation:3:5 @ He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before my Father and before his angels.

tcent@Revelation:3:6 @ He who has an ear, let him hear what the Spirit says to the churches.’

tcent@Revelation:3:7 @ »And to the angel of the church in Philadelphia write:

tcent@Revelation:3:9 @ Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—look, I will make them come and bow down before your feet, and know that I have loved you.

tcent@Revelation:3:10 @ Because you have kept my command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.

tcent@Revelation:3:12 @ He who overcomes, I will make him a pillar in the temple of my God, and he shall never go out of it. And I will write on him the name of my God and the name of the city of my God, the New Jerusalem, which comes down out of heaven from my God. And I will write on him my new name.

tcent@Revelation:3:13 @ He who has an ear, let him hear what the Spirit says to the churches.’

tcent@Revelation:3:14 @ »And to the angel of the church in Laodicea write:

tcent@Revelation:3:15 @ I know your works, that you are neither cold nor hot. I could wish you were cold or hot!

tcent@Revelation:3:16 @ So then, because you are lukewarm, and neither cold nor hot, I will spit you out of my mouth.

tcent@Revelation:3:18 @ Therefore I counsel you to buy from me gold refined in the fire, that you may be rich; and white garments to clothe you, and to keep the shame of your nakedness from being seen; and salve to anoint your eyes, that you may see.

tcent@Revelation:3:20 @ Behold, I stand at the door and knock. If any one hears my voice and opens the door, I will come in to him and eat with him, and he with me.

tcent@Revelation:3:21 @ To him who overcomes, I will grant to sit with me on my throne, as I also overcame and sat down with my Father on his throne.

tcent@Revelation:3:22 @ He who has an ear, let him hear what the Spirit says to the churches.’«

tcent@Revelation:4:1 @ After this I looked, and behold, a door standing open in heaven. And the voice, which I had first heard speaking to me like a trumpet said, »Come up here, and I will show you what must take place after this.«

tcent@Revelation:4:2 @ At once I was in the Spirit; and behold, a throne was standing in heaven, with one sitting on the throne.

tcent@Revelation:4:3 @ And he who sat there was like jasper and carnelian in appearance, and round the throne was a rainbow that looked like an emerald.

tcent@Revelation:4:4 @ Round the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, and golden crowns on their heads.

tcent@Revelation:4:5 @ From the throne come flashes of lightning, and voices and peals of thunder. And before the throne were seven lamps of fire, which are the seven spirits of God;

tcent@Revelation:4:6 @ and before the throne there was as it were a sea of glass, like crystal.

tcent@Revelation:4:7 @ The first living creature was like a lion, the second creature like an ox, the third creature had a face like that of a man, and the fourth creature was like a flying eagle.

tcent@Revelation:4:8 @ And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to sing,

tcent@Revelation:4:9 @ And whenever the living creatures give glory and honor and thanks to him who sits on the throne, who lives for ever and ever,

tcent@Revelation:4:10 @ the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever; they cast their crowns before the throne, saying,

tcent@Revelation:5:1 @ I saw in the right hand of him who sat on the throne a scroll written inside and on the back, sealed with seven seals.

tcent@Revelation:5:2 @ And I saw a strong angel proclaiming with a loud voice, »Who is worthy to open the scroll and break its seals?«

tcent@Revelation:5:3 @ And no one in heaven or on earth or under the earth was able to open the scroll or to look into it.

tcent@Revelation:5:4 @ And I wept greatly because no one was found worthy to open the scroll or to look into it.

tcent@Revelation:5:5 @ Then one of the elders said to me, »Weep not; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.«

tcent@Revelation:5:6 @ And between the throne and the four living creatures and among the elders, I saw a Lamb standing, as if it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth.

tcent@Revelation:5:7 @ And he came and took the scroll from the right hand of him who sat on the throne.

tcent@Revelation:5:8 @ And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.

tcent@Revelation:5:9 @ And they sang a new song, saying,

tcent@Revelation:5:11 @ Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders, numbering myriads of myriads and thousands of thousands,

tcent@Revelation:5:13 @ And I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying,

tcent@Revelation:5:14 @ And the four living creatures said, »Amen!« And the elders fell down and worshipped.

tcent@Revelation:6:1 @ Then I saw when the Lamb opened one of the seven seals. And I heard one of the four living creatures say, as with a voice of thunder, »Come!«

tcent@Revelation:6:3 @ When he opened the second seal, I heard the second living creature say, »Come!«

tcent@Revelation:6:4 @ And out came a horse, bright red; its rider was permitted to take peace from the earth, so that men should slay one another; and to him was given a great sword.

tcent@Revelation:6:5 @ When he opened the third seal, I heard the third living creature say, »Come.« And I looked, and behold, a black horse; and its rider had a pair of scales in his hand.

tcent@Revelation:6:6 @ And I heard what sounded like a voice in the center of the four living creatures saying, »A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not damage the oil and the wine!«

tcent@Revelation:6:7 @ When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, »Come!«

tcent@Revelation:6:8 @ I looked, and behold, a pale horse; and its rider's name was Death, and Hades was following him. And they were given power over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.

tcent@Revelation:6:9 @ When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained;

tcent@Revelation:6:10 @ they cried out with a loud voice, »O Sovereign Lord, holy and true, how long before you judge and avenge our blood on those who dwell on the earth?«

tcent@Revelation:6:11 @ Then each of them were given a white robe, and they were told to rest a little longer, until the number of their fellow servants and their brethren should be completed, who were to be killed as they had been.

tcent@Revelation:6:12 @ I looked when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth made of hair, and the whole moon became like blood;

tcent@Revelation:6:13 @ and the stars of the sky fell to the earth, as a fig tree casts its unripe figs when shaken by a great wind.

tcent@Revelation:6:14 @ The sky vanished like a scroll that is rolled up, and every mountain and island was removed from its place.

tcent@Revelation:6:15 @ Then the kings of the earth and the great men and the generals and the rich and the strong, and every one, slave and free, hid in the caves and among the rocks of the mountains,

tcent@Revelation:6:16 @ and they said to the mountains and to the rocks, »Fall on us and hide us from the face of him who sits on the throne, and from the wrath of the Lamb;

tcent@Revelation:6:17 @ for the great day of their wrath has come, and who can stand?«

tcent@Revelation:7:1 @ After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind would blow on the earth or the sea or on any tree.

tcent@Revelation:7:2 @ Then I saw another angel ascend from the rising of the sun, having the seal of the living God, and he called out with a loud voice to the four angels who had been given power to harm the earth and sea,

tcent@Revelation:7:3 @ saying, »Do not harm the earth, the sea, or the trees until we have sealed the servants of our God on their foreheads.«

tcent@Revelation:7:4 @ And I heard the number of those who were sealed, one hundred and forty-four thousand sealed from every tribe of the sons of Israel:

tcent@Revelation:7:9 @ After this I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands;

tcent@Revelation:7:10 @ and they cry out with a loud voice, saying,

tcent@Revelation:7:11 @ And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshipped God,

tcent@Revelation:7:13 @ Then one of the elders addressed me, saying, »Who are these, clothed in white robes, and where have they come from?«

tcent@Revelation:7:14 @ I said to him, »Sir, you know.« And he said to me, »These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.

tcent@Revelation:8:1 @ When the Lamb opened the seventh seal, there was silence in heaven for about half an hour.

tcent@Revelation:8:2 @ And I saw the seven angels who stand before God, and to them were given seven trumpets.

tcent@Revelation:8:3 @ Another angel, who had a golden censer, came and stood at the altar. And he was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne.

tcent@Revelation:8:4 @ And the smoke of the incense, with the prayers of the saints, went up before God from the angel's hand.

tcent@Revelation:8:5 @ Then the angel took the censer and filled it with fire from the altar and threw it on the earth; and there were peals of thunder, voices, flashes of lightning, and an earthquake.

tcent@Revelation:8:6 @ The seven angels who had the seven trumpets prepared to sound them.

tcent@Revelation:8:7 @ The first angel sounded his trumpet, and there came hail and fire, mixed with blood, and they were thrown to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up.

tcent@Revelation:8:8 @ The second angel sounded his trumpet, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood,

tcent@Revelation:8:9 @ and a third of the living creatures in the sea died; and a third of the ships were destroyed.

tcent@Revelation:8:10 @ The third angel sounded his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water.

tcent@Revelation:8:11 @ The name of the star is Wormwood. A third of the waters became Wormwood, and many men died from the waters, because they were made bitter.

tcent@Revelation:8:12 @ The fourth angel sounded his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them darkened. And a third of the day was without light, and also a third of the night.

tcent@Revelation:8:13 @ Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, »Woe, woe, woe to those who dwell on the earth, because of the blasts of the other trumpets of the three angels who are about to sound!«

tcent@Revelation:9:1 @ And the fifth angel sounded his trumpet, and I saw a star which had fallen from heaven to earth; and he was given the key of the shaft of the bottomless pit.

tcent@Revelation:9:2 @ He opened the bottomless pit, and smoke went up from the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke from the pit.

tcent@Revelation:9:3 @ Then out of the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth.

tcent@Revelation:9:4 @ They were told not to harm the grass of the earth or any green growth or any tree, but only those of mankind who have not the seal of God on their foreheads.

tcent@Revelation:9:5 @ They were allowed to torture them for five months, but not to kill them, and their torture was like the torture of a scorpion, when it stings a man.

tcent@Revelation:9:6 @ And in those days men will seek death and will not find it; they will long to die, and death will fly from them.

tcent@Revelation:9:7 @ In appearance the locusts were like horses prepared for battle. On their heads were what looked like crowns of gold; and their faces were like human faces,

tcent@Revelation:9:8 @ their hair was like women's hair, and their teeth were like lions' teeth.

tcent@Revelation:9:9 @ They had breastplates like breastplates of iron, and the sound of their wings was like the thundering of many horses and chariots rushing into battle.

tcent@Revelation:9:10 @ They have tails like scorpions, and stings, and their power to hurt men for five months lies in their tails.

tcent@Revelation:9:11 @ They have as king over them the angel of the abyss; his name in Hebrew is Abaddon, and in Greek he has the name Apollyon.

tcent@Revelation:9:12 @ The first woe is past; behold, two woes are still to come.

tcent@Revelation:9:13 @ Then the sixth angel sounded his trumpet, and I heard a voice from the four horns of the golden altar which is before God,

tcent@Revelation:9:14 @ saying to the sixth angel who had the trumpet, »Release the four angels who are bound at the great river Euphrates.«

tcent@Revelation:9:15 @ And the four angels, who had been held ready for the hour and day and month and year, were released to kill a third of mankind.

tcent@Revelation:9:16 @ The number of the troops of cavalry was two hundred million; I heard their number.

tcent@Revelation:9:17 @ And this was how I saw the horses in my vision: the riders wore breastplates the color of fire and of sapphire and of sulfur, and the heads of the horses were like the heads of lions, and out of their mouths came fire and smoke and sulfur.

tcent@Revelation:9:18 @ A third of mankind was killed by these three plagues, by the fire and the smoke and sulfur that came out of their mouths.

tcent@Revelation:9:19 @ For the power of the horses is in their mouths and in their tails; for their tails are like serpents and have heads, and with them they do harm.

tcent@Revelation:9:20 @ The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshipping demons and idols of gold and silver and bronze and stone and wood, which can neither see nor hear nor walk;

tcent@Revelation:9:21 @ nor did they repent of their murders, their sorceries, their sexual immorality or their thefts.

tcent@Revelation:10:1 @ Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head; and his face was like the sun, and his legs like pillars of fire.

tcent@Revelation:10:2 @ He had a little scroll which was open in his hand. And he set his right foot on the sea, and his left foot on the land,

tcent@Revelation:10:3 @ and he cried out with a loud voice, like the roar of a lion. When he shouted, the voices of the seven thunders spoke.

tcent@Revelation:10:4 @ And when the seven thunders had sounded, I was about to write; but I heard a voice from heaven saying, »Seal up what the seven thunders have said, and do not write it down.«

tcent@Revelation:10:5 @ Then the angel whom I saw standing on the sea and on the land

tcent@Revelation:10:6 @ who created heaven and the things in it, the earth and the things in it, and the sea and the things in it, that there will be no more delay,

tcent@Revelation:10:7 @ but in the days of the trumpet of the seventh angel, when he is about to sound, then the mystery of God will be finished, as he announced to his servants the prophets.

tcent@Revelation:10:8 @ Then the voice which I had heard from heaven spoke to me again, saying, »Go, take the scroll which is open in the hand of the angel who is standing on the sea and on the land.«

tcent@Revelation:10:9 @ So I went to the angel, telling him to give me the little scroll. And he said to me, »Take it and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.«

tcent@Revelation:10:10 @ I took the little scroll from the angel's hand and ate it, and in my mouth it was sweet as honey; but when I had eaten it, my stomach was made bitter.

tcent@Revelation:11:1 @ Then I was given a measuring rod like a staff, and I was told, »Rise and measure the temple of God and the altar and those who worship there.

tcent@Revelation:11:2 @ But leave out the court outside the temple and do not measure it, for it has been given over to the nations; and they will trample over the holy city for forty-two months.

tcent@Revelation:11:3 @ And I will grant power to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth.«

tcent@Revelation:11:4 @ These are the two olive trees and the two lampstands that stand before the Lord of the earth.

tcent@Revelation:11:5 @ And if anyone wants to harm them, fire flows out from their mouth and devours their enemies; so if anyone wants to harm them, he must be killed in this way.

tcent@Revelation:11:6 @ These have the power to shut up the sky, so that rain will not fall during the days of their prophesying; and they have power over the waters to turn them into blood, and to strike the earth with every plague, as often as they desire.

tcent@Revelation:11:7 @ When they have finished their testimony, the beast that comes up from the abyss will make war with them, and overcome them and kill them.

tcent@Revelation:11:8 @ And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified.

tcent@Revelation:11:9 @ For three days and a half men from the peoples and tribes and tongues and nations will gaze at their dead bodies and refuse to let them be placed in a tomb.

tcent@Revelation:11:10 @ And those who dwell on the earth will rejoice over them and celebrate; and they will send gifts to one another, because these two prophets tormented those who dwell on the earth.

tcent@Revelation:11:11 @ But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them.

tcent@Revelation:11:12 @ Then they heard a loud voice from heaven saying to them, »Come up here.« And they went up to heaven in a cloud, while their enemies looked on.

tcent@Revelation:11:13 @ And at that hour there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

tcent@Revelation:11:14 @ The second woe has passed; behold, the third woe is coming soon.

tcent@Revelation:11:15 @ Then the seventh angel sounded his trumpet, and there were loud voices in heaven, saying,

tcent@Revelation:11:16 @ And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshipped God,

tcent@Revelation:11:19 @ Then God's temple in heaven was opened, and within his temple was seen the ark of his covenant; and there were flashes of lightning, voices, peals of thunder, an earthquake and a great hailstorm.

tcent@Revelation:12:1 @ A great sign appeared in heaven: a woman clothed with the sun, and with the moon under her feet, and on her head a crown of twelve stars;

tcent@Revelation:12:3 @ Then another sign appeared in heaven: and behold, a great red dragon with seven heads and ten horns, and on his heads were seven diadems.

tcent@Revelation:12:4 @ And his tail swept away a third of the stars of heaven, and threw them to the earth. And the dragon stood before the woman who was about to give birth, so that he might devour her child when it was born.

tcent@Revelation:12:5 @ And she gave birth to a son, a male child, who is to rule all the nations with a rod of iron; and her child was caught up to God and to his throne.

tcent@Revelation:12:6 @ And the woman fled into the wilderness, where she has a place prepared by God, in which to be nourished for one thousand two hundred and sixty days.

tcent@Revelation:12:7 @ And there was war in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back,

tcent@Revelation:12:8 @ but they were not strong enough, and there was no longer a place found for them in heaven.

tcent@Revelation:12:9 @ And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.

tcent@Revelation:12:10 @ Then I heard a loud voice in heaven, saying,

tcent@Revelation:12:13 @ And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had given birth to the male child.

tcent@Revelation:12:14 @ But the woman was given the two wings of the great eagle, so that she might fly into the wilderness to her place, where she is to be nourished for a time and times and half a time, from the presence of the serpent.

tcent@Revelation:12:15 @ And the serpent poured water like a river out of his mouth after the woman, to sweep her away with the flood.

tcent@Revelation:12:16 @ But the earth helped the woman, and the earth opened its mouth and drank up the river which the dragon had poured out of his mouth.

tcent@Revelation:12:17 @ Then the dragon was enraged with the woman, and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus.

tcent@Revelation:13:1 @ And the dragon stood on the shore of the sea. And I saw a beast coming out of the sea. He had ten horns and seven heads, with ten diadems on his horns, and on his heads were blasphemous names.

tcent@Revelation:13:2 @ The beast that I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. And the dragon gave him his power and his throne and great authority.

tcent@Revelation:13:3 @ One of its heads seemed to have a fatal wound, but its fatal wound was healed, and the whole earth followed the beast with wonder.

tcent@Revelation:13:4 @ Men worshipped the dragon, because he had given his authority to the beast, and they worshipped the beast, saying, »Who is like the beast, and who can make war against him?«

tcent@Revelation:13:5 @ And the beast was given a mouth speaking arrogant words and blasphemies, and it was allowed to exercise authority for forty-two months.

tcent@Revelation:13:7 @ Also it was given power to make war on the saints and to conquer them. And authority was given it over every tribe and people and tongue and nation,

tcent@Revelation:13:8 @ and all who dwell on earth will worship it, every one whose name has not been written from the foundation of the world in the book of life of the Lamb that was slain.

tcent@Revelation:13:10 @ Here is the endurance and faith of the saints.

tcent@Revelation:13:11 @ Then I saw another beast coming up out of the earth; and he had two horns like a lamb and he spoke like a dragon.

tcent@Revelation:13:12 @ He exercises all the authority of the first beast in his presence, and makes the earth and its inhabitants worship the first beast, whose fatal wound was healed.

tcent@Revelation:13:13 @ He performs great signs, even causing fire to come down from heaven to earth in the sight of men.

tcent@Revelation:13:14 @ And he deceives those who dwell on the earth because of the signs which he was given power to do in the presence of the beast. He ordered them to make an image in honor of the beast who was wounded by the sword and yet lived.

tcent@Revelation:13:15 @ And it was given to him to give breath to the image of the beast so that the image of the beast should even speak, and to cause those who would not worship the image of the beast to be killed.

tcent@Revelation:13:16 @ And he causes all, both small and great, rich and poor, free and slave, to be given a mark on their right hand or the forehead,

tcent@Revelation:13:17 @ so that no one can buy or sell unless he has the mark, which is the name of the beast or the number of his name.

tcent@Revelation:13:18 @ This calls for wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man; its number is six hundred and sixty-six.

tcent@Revelation:14:1 @ Then I looked, and behold, the Lamb was standing on Mount Zion, and with him a hundred and forty-four thousand who had his name and his Father's name written on their foreheads.

tcent@Revelation:14:2 @ I heard a voice from heaven like the sound of many waters and like the sound of loud thunder, and the voice I heard was like the sound of harpists playing on their harps.

tcent@Revelation:14:3 @ And they sang a new song before the throne and before the four living creatures and before the elders. No one could learn the song except the hundred and forty-four thousand who had been redeemed from the earth.

tcent@Revelation:14:4 @ These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever he goes. They have been purchased from among men as first fruits to God and to the Lamb.

tcent@Revelation:14:5 @ And no lie was found in their mouth; they are blameless.

tcent@Revelation:14:6 @ Then I saw another angel flying in midheaven, having an eternal gospel to proclaim to those who live on the earth, and to every nation and tribe and tongue and people;

tcent@Revelation:14:7 @ and he said with a loud voice, »Fear God, and give him glory, because the hour of his judgment has come; worship him who made the heaven and the earth and sea and springs of water.«

tcent@Revelation:14:8 @ And another angel, a second, followed, saying, »Fallen, fallen is Babylon the great, she who made all the nations drink the wine of her impure passion.«

tcent@Revelation:14:9 @ And another angel, a third, followed them, saying with a loud voice, »If any one worships the beast and its image, and receives a mark on his forehead or on his hand,

tcent@Revelation:14:10 @ he also will drink of the wine of God’s wrath, which is poured in full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.

tcent@Revelation:14:11 @ And the smoke of their torment goes up for ever and ever; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.«

tcent@Revelation:14:12 @ Here is a call for the endurance of the saints, those who keep the commandments of God and the faith of Jesus.

tcent@Revelation:14:13 @ And I heard a voice from heaven, saying, »Write, ‘Blessed are the dead who die in the Lord from now on!’« »Yes,« says the Spirit, »that they may rest from their labors, for their deeds follow them.«

tcent@Revelation:14:14 @ Then I looked, and behold, a white cloud, and seated on the cloud was one like a son of man, with a golden crown on his head, and a sharp sickle in his hand.

tcent@Revelation:14:15 @ And another angel came out of the temple, crying out with a loud voice to him who sat on the cloud, »Put in your sickle and reap, for the hour to reap has come, because the harvest of the earth is ripe.«

tcent@Revelation:14:16 @ So he who sat on the cloud swung his sickle over the earth, and the earth was reaped.

tcent@Revelation:14:17 @ And another angel came out of the temple in heaven, and he too had a sharp sickle.

tcent@Revelation:14:18 @ Then another angel came out from the altar, the one who has power over fire, and he called with a loud voice to him who had the sharp sickle, »Put in your sharp sickle, and gather the clusters from the vine of the earth, because its grapes are ripe.«

tcent@Revelation:14:19 @ So the angel swung his sickle on the earth and gathered the clusters from the vine of the earth, and threw them into the great wine press of the wrath of God.

tcent@Revelation:14:20 @ And the wine press was trodden outside the city, and blood flowed from the wine press, as high as the horses' bridles for a distance of one thousand six hundred stadia.

tcent@Revelation:15:1 @ Then I saw another sign in heaven, great and marvelous, seven angels with seven plagues, which are the last, because with them the wrath of God is finished.

tcent@Revelation:15:2 @ And I saw what looked like a sea of glass mixed with fire and, standing beside the sea of glass, those who had been victorious over the beast and his image and over the number of his name. They held harps of God

tcent@Revelation:15:3 @ and they sang the song of Moses, the servant of God, and the song of the Lamb, saying,

tcent@Revelation:15:5 @ After this I looked, and the temple of the tabernacle of testimony in heaven was opened,

tcent@Revelation:15:6 @ and the seven angels who had the seven plagues came out of the temple, clothed in linen, clean and bright, and girded around their chests with golden sashes.

tcent@Revelation:15:7 @ Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives for ever and ever.

tcent@Revelation:15:8 @ And the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed.

tcent@Revelation:16:1 @ Then I heard a loud voice from the temple, saying to the seven angels, »Go and pour out on the earth the seven bowls of the wrath of God.«

tcent@Revelation:16:2 @ So the first angel went and poured out his bowl on the earth, and foul and loathsome sores broke out on the people who had the mark of the beast and worshipped his image.

tcent@Revelation:16:3 @ The second angel poured out his bowl on the sea, and it became blood like that of a dead man, and every living thing in the sea died.

tcent@Revelation:16:4 @ The third angel poured out his bowl into the rivers and the springs of water, and they became blood.

tcent@Revelation:16:5 @ And I heard the angel of the waters say,

tcent@Revelation:16:7 @ And I heard the altar saying,

tcent@Revelation:16:8 @ The fourth angel poured out his bowl on the sun, and it was given to it to scorch men with fire.

tcent@Revelation:16:9 @ Men were scorched by the fierce heat, and they cursed the name of God who had power over these plagues, and they did not repent and give him glory.

tcent@Revelation:16:10 @ The fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness; men gnawed their tongues in agony

tcent@Revelation:16:11 @ and they cursed the God of heaven because of their pains and their sores, and they did not repent of their deeds.

tcent@Revelation:16:12 @ The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the East.

tcent@Revelation:16:13 @ And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs;

tcent@Revelation:16:14 @ for they are spirits of demons, performing miraculous signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty.

tcent@Revelation:16:15 @ (»Behold, I am coming like a thief! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed.«)

tcent@Revelation:16:16 @ And they gathered them together at the place which in Hebrew is called Armageddon.

tcent@Revelation:16:17 @ The seventh angel poured out his bowl into the air, and out of the temple came a loud voice from the throne, saying, »It is done!«

tcent@Revelation:16:18 @ And there were flashes of lightning and voices and peals of thunder; and there was a great earthquake, such as there had not been since man came to be on the earth, so great an earthquake was it, and so mighty.

tcent@Revelation:16:19 @ The great city was split into three parts, and the cities of the nations fell. Babylon the great was remembered before God, to give her the cup of the wine of the fury of his wrath.

tcent@Revelation:16:20 @ And every island fled away, and the mountains were not found.

tcent@Revelation:16:21 @ Huge hailstones, about a hundred pounds each, fell from heaven upon men. And men cursed God for the plague of hail, because the plague was so terrible.

tcent@Revelation:17:1 @ Then one of the seven angels who had the seven bowls came and said to me, »Come, I will show you the judgment of the great harlot who sits on many waters,

tcent@Revelation:17:2 @ with whom the kings of the earth committed fornication, and the inhabitants of the earth were made drunk with the wine of her fornication.«

tcent@Revelation:17:3 @ And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast which was full of blasphemous names, and it had seven heads and ten horns.

tcent@Revelation:17:4 @ The woman was clothed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and of the unclean things of her immorality,

tcent@Revelation:17:6 @ And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. When I saw her, I wondered greatly.

tcent@Revelation:17:7 @ And the angel said to me, »Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.

tcent@Revelation:17:8 @ The beast that you saw was, and is not, and is about to come up out of the abyss and go to destruction. And those who dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder when they see the beast, because he was and is not and will come.

tcent@Revelation:17:9 @ This calls for a mind with wisdom. The seven heads are seven mountains on which the woman sits.

tcent@Revelation:17:10 @ And they are also seven kings; five have fallen, one is, the other has not yet come; and when he comes, he must remain a little while.

tcent@Revelation:17:11 @ The beast who was, and is not, is an eighth. He belongs to the seven and he goes to destruction.

tcent@Revelation:17:12 @ And the ten horns which you saw are ten kings, who have not yet received a kingdom, but they receive authority as kings with the beast for one hour.

tcent@Revelation:17:13 @ These have one purpose and they give their power and authority to the beast.

tcent@Revelation:17:14 @ These will make war against the Lamb, and the Lamb will overcome them, because he is Lord of lords and King of kings, and those who are with him are the called and chosen and faithful.«

tcent@Revelation:17:15 @ And he said to me, »The waters you saw where the harlot sits, are peoples and multitudes and nations and tongues.

tcent@Revelation:17:16 @ And the ten horns you saw, they and the beast will hate the harlot; they will make her desolate and naked, and will eat her flesh and burn her up with fire,

tcent@Revelation:17:17 @ for God has put it into their hearts to carry out his purpose by being of one mind and giving over their royal power to the beast, until the words of God shall be fulfilled.

tcent@Revelation:17:18 @ The woman that you saw is the great city which has dominion over the kings of the earth.«

tcent@Revelation:18:1 @ After this I saw another angel coming down from heaven, having great authority; and the earth was made bright with his splendor.

tcent@Revelation:18:4 @ Then I heard another voice from heaven, saying,

tcent@Revelation:18:9 @ And the kings of the earth, who committed fornication and were wanton with her, will weep and wail over her when they see the smoke of her burning;

tcent@Revelation:18:10 @ they will stand far off, in fear of her torment, and say,

tcent@Revelation:18:11 @ And the merchants of the earth weep and mourn over her, because no one buys their cargoes any more—

tcent@Revelation:18:15 @ The merchants of these things, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning,

tcent@Revelation:18:18 @ and cried out as they saw the smoke of her burning, saying, ‘What city is like the great city?’

tcent@Revelation:18:19 @ And they threw dust on their heads and were crying out, weeping and mourning, saying,

tcent@Revelation:18:21 @ Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,

tcent@Revelation:19:1 @ After this I heard what sounded like the loud voice of a great multitude in heaven, crying,

tcent@Revelation:19:3 @ And again they shouted,

tcent@Revelation:19:4 @ And the twenty-four elders and the four living creatures fell down and worshipped God who is seated on the throne, saying,

tcent@Revelation:19:5 @ And a voice came from the throne, saying,

tcent@Revelation:19:6 @ Then I heard what sounded like the voice of a great multitude, like the sound of many waters and like the sound of mighty peals of thunder, crying,

tcent@Revelation:19:9 @ Then the angel said to me, »Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’« And he said to me, »These are true words of God.«

tcent@Revelation:19:10 @ Then I fell at his feet to worship him, but he said to me, »You must not do that! I am a fellow servant with you and your brethren who hold the testimony of Jesus. Worship God. For the testimony of Jesus is the spirit of prophecy.«

tcent@Revelation:19:11 @ Then I saw heaven opened, and behold, a white horse! He who sat on it is called Faithful and True, and in righteousness he judges and makes war.

tcent@Revelation:19:13 @ He is clothed in a robe dipped in blood, and his name is called the Word of God.

tcent@Revelation:19:14 @ The armies of heaven were following him, riding on white horses, and dressed in fine linen, white and clean.

tcent@Revelation:19:15 @ From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron; he treads the wine press of the fury of the wrath of God the Almighty.

tcent@Revelation:19:17 @ Then I saw an angel standing in the sun, and with a loud voice he cried to all the birds that fly in midheaven, »Come, gather for the great supper of God,

tcent@Revelation:19:18 @ so that you may eat the flesh of kings, the flesh of captains, and the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great.«

tcent@Revelation:19:19 @ And I saw the beast and the kings of the earth with their armies gathered to make war against him who sits on the horse and against his army.

tcent@Revelation:19:20 @ And the beast was captured, and with him the false prophet who had performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshipped his image. These two were thrown alive into the lake of fire which burns with sulfur.

tcent@Revelation:19:21 @ And the rest were killed with the sword that came from the mouth of him who sat on the horse, and all the birds were gorged with their flesh.

tcent@Revelation:20:1 @ Then I saw an angel coming down from heaven, holding in his hand the key of the abyss and a great chain.

tcent@Revelation:20:2 @ And he seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years,

tcent@Revelation:20:3 @ and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any more, until the thousand years were ended. After these things he must be released for a short time.

tcent@Revelation:20:4 @ Then I saw thrones, and seated on them were those to whom judgment was given. Also I saw the souls of those who had been beheaded because of their testimony to Jesus and because of the word of God, and who had not worshipped the beast or his image and had not received its mark on their foreheads or their hands. They came to life, and reigned with Christ a thousand years.

tcent@Revelation:20:5 @ The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection.

tcent@Revelation:20:6 @ Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with him for a thousand years.

tcent@Revelation:20:7 @ When the thousand years are ended, Satan will be released from his prison

tcent@Revelation:20:8 @ and will come out to deceive the nations which are at the four corners of the earth, that is, Gog and Magog, to gather them for battle; their number is like the sand of the seashore.

tcent@Revelation:20:9 @ And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and devoured them.

tcent@Revelation:20:10 @ And the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night for ever and ever.

tcent@Revelation:20:11 @ Then I saw a great white throne and him who sat upon it; from his presence earth and sky fled away, and no place was found for them.

tcent@Revelation:20:12 @ And I saw the dead, great and small, standing before the throne, and books were opened. Also another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.

tcent@Revelation:20:13 @ The sea gave up the dead which were in it, and death and Hades gave up the dead which were in them, and all were judged according to what they had done.

tcent@Revelation:20:14 @ Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.

tcent@Revelation:20:15 @ And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.

tcent@Revelation:21:1 @ Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and there was no longer any sea.

tcent@Revelation:21:2 @ And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

tcent@Revelation:21:3 @ And I heard a loud voice from the throne saying, »Behold, the dwelling of God is with men. And he will dwell with them, and they shall be his people, and God himself will be with them;

tcent@Revelation:21:4 @ he will wipe away every tear from their eyes, and death will be no more, neither will there be mourning nor crying nor pain any more, for the former things have passed away.«

tcent@Revelation:21:5 @ And he who sits on the throne said, »Behold, I am making all things new.« And he said, »Write this, for these words are trustworthy and true.«

tcent@Revelation:21:6 @ Then he said to me, »It is done. I am the Alpha and the Omega, the beginning and the end. I will give to the one who is thirsty from the spring of the water of life without cost.

tcent@Revelation:21:8 @ But as for the cowardly, the unbelieving, the immoral, as for murderers, fornicators, sorcerers, idolaters, and all liars, their lot will be in the lake that burns with fire and sulfur, which is the second death.«

tcent@Revelation:21:9 @ Then came one of the seven angels who had the seven bowls full of the seven last plagues, and spoke to me, saying, »Come, I will show you the Bride, the wife of the Lamb.«

tcent@Revelation:21:10 @ And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God,

tcent@Revelation:21:11 @ having the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal.

tcent@Revelation:21:12 @ It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates were written the names of the twelve tribes of the sons of Israel.

tcent@Revelation:21:13 @ There were three gates on the east, three gates on the north, three gates on the south, and three gates on the west.

tcent@Revelation:21:14 @ And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.

tcent@Revelation:21:15 @ The one who talked with me had a gold measuring rod to measure the city, and its gates and its walls.

tcent@Revelation:21:16 @ The city is laid out as a square, and its length is as great as the width; and he measured the city with the rod, twelve thousand stadia; its length and width and height are equal.

tcent@Revelation:21:18 @ The wall was made of jasper, and the city of pure gold, as clear as glass.

tcent@Revelation:21:19 @ The foundations of the city wall were adorned with every kind of precious stone. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald,

tcent@Revelation:21:20 @ the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst.

tcent@Revelation:21:21 @ And the twelve gates were twelve pearls, each of the gates made of a single pearl. And the street of the city was pure gold, like transparent glass.

tcent@Revelation:21:22 @ And I saw no temple in the city, for the Lord God Almighty and the Lamb are its temple.

tcent@Revelation:21:23 @ And the city has no need of the sun or of the moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.

tcent@Revelation:21:24 @ The nations will walk by its light, and the kings of the earth will bring their glory into it.

tcent@Revelation:21:25 @ In the daytime (for there will be no night there) its gates will never be shut;

tcent@Revelation:21:26 @ they will bring into it the glory and the honor of the nations.

tcent@Revelation:21:27 @ Nothing unclean shall enter it, nor any one who practices abomination or falsehood, but only those whose names are written in the Lamb's book of life.

tcent@Revelation:22:1 @ Then he showed me the river of the water of life, clear as crystal, flowing from the throne of God and of the Lamb,

tcent@Revelation:22:2 @ through the middle of the street of the city; also, on either side of the river, the tree of life bearing twelve kinds of fruit, yielding its fruit every month. And the leaves of the tree were for the healing of the nations.

tcent@Revelation:22:3 @ There will no longer be any curse; and the throne of God and of the Lamb will be in it, and his servants will serve him.

tcent@Revelation:22:4 @ They will see his face, and his name will be on their foreheads.

tcent@Revelation:22:5 @ And there will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light; and they will reign for ever and ever.

tcent@Revelation:22:6 @ And he said to me, »These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants the things which must soon take place.«

tcent@Revelation:22:7 @ »And behold, I am coming soon. Blessed is he who keeps the words of the prophecy of this book.«

tcent@Revelation:22:8 @ I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me.

tcent@Revelation:22:9 @ But he said to me, »Do not do that! I am a fellow servant with you and your brethren the prophets, and with those who keep the words of this book. Worship God.«

tcent@Revelation:22:10 @ And he said to me, »Do not seal up the words of the prophecy of this book, for the time is near.

tcent@Revelation:22:13 @ I am the Alpha and the Omega, the first and the last, the beginning and the end.«

tcent@Revelation:22:14 @ Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city.

tcent@Revelation:22:15 @ Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices falsehood.

tcent@Revelation:22:16 @ »I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.«

tcent@Revelation:22:17 @ The Spirit and the Bride say, »Come.« And let him who hears say, »Come.« And let him who is thirsty come; let him who wishes take the water of life without price.

tcent@Revelation:22:18 @ I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book,

tcent@Revelation:22:19 @ and if anyone takes away from the words of the book of this prophecy, God will take away his share from the tree of life and from the holy city, which are described in this book.

tcent@Revelation:22:20 @ He who testifies to these things says, »Yes, I am coming soon.« Amen. Come, Lord Jesus.

tcent@Revelation:22:21 @ The grace of the Lord Jesus be with all. Amen.