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geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.

geneva@Isaiah:8:2 @ And I took to me (note:)Because the thing was of great importance, he took these two witnesses, who were of credit with the people, when he set this up upon the door of the temple, even though Uriah was a flattering hypocrite, (2Ki_16:11).(:note) faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.

geneva@Isaiah:13:16 @ Their (note:)This was not accomplished when Cyrus took Babylon, but after the death of Alexander the great.(:note) children also shall be dashed to pieces before their eyes; their houses shall be plundered, and their wives ravished.

geneva@Isaiah:20:1 @ In the year that (note:)Who was captain of Sennacherib, (2Ki_18:17).(:note) Tartan came to A city of the Philistines. Ashdod, (when The Hebrews write that Sennacherib was so called. Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;

geneva@Isaiah:36:1 @ Now it came to pass (note:)This history is rehearsed because it is as a seal and confirmation of the doctrine before, both for the threatenings and promises: that is, that God would permit his Church to be afflicted, but at length would send deliverance.(:note) in the When he had abolished superstition, and idolatry, and restored religion, yet God would exercise his Church to try their faith and patience. fourteenth year of king Hezekiah, [that] Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.

geneva@Isaiah:36:7 @ But if thou say to me, We trust in the Lord our God. Is not that he, whose hie places & whose altars Hezekiah tooke downe, & said to Iudah & to Ierusalem, Ye shall worship before this altar?

geneva@Isaiah:40:14 @ Of whom tooke he counsell, and who instructed him and taught him in the way of iudgement? or taught him knowledge, and shewed vnto him the way of vnderstanding?

geneva@Isaiah:48:10 @ Behold, I have refined thee, but (note:)For I had respect to your weakness and infirmity: for in silver there is some pureness, but in us there is nothing but dross.(:note) not with silver; I have I took you out of the furnace where you would have been consumed. chosen thee in the furnace of affliction.

geneva@Jeremiah:13:7 @ Then went I to Perath, and digged, & tooke the girdle from the place where I had hid it, and behold, the girdle was corrupt, and was profitable for nothing.

geneva@Jeremiah:25:17 @ Then tooke I the cup at the Lordes hand, and made all people to drinke, vnto whome the Lorde had sent me:

geneva@Jeremiah:26:8 @ Nowe when Ieremiah had made an end of speaking all that the Lord had commanded him to speake vnto all the people, then the Priestes, and the prophets, and all the people tooke him, and saide, Thou shalt die the death.

geneva@Jeremiah:27:20 @ Which Nebuchad-nezzar King of Babel tooke not, when he caryed away captiue Ieconiah the sonne of Iehoiakim King of Iudah from Ierusalem to Babel, with all the nobles of Iudah and Ierusalem.

geneva@Jeremiah:28:3 @ Within two yeeres space I will bring into this place all the vessels of the Lords House, that Nebuchad-nezzar King of Babel tooke away from this place, and caried them into Babel.

geneva@Jeremiah:28:10 @ Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and (note:)This declares the impudency of the wicked hirelings who have no zeal to the truth but are led with ambition to get the favour of men and therefore cannot abide any that might discredit them but burst forth into rages and contrary to their own conscience, pass not what lies they report or how wickedly they do so that they may maintain their estimation.(:note) broke it.

geneva@Jeremiah:31:32 @ Not according to the covenant that I made with their fathers in the day [that] I took them by the hand to bring them out of the land of Egypt; which my covenant they (note:)And so were the opportunity of their own divorcement through their infidelity, (Isa_50:1).(:note) broke, although I was an husband to them, saith the LORD:

geneva@Jeremiah:32:10 @ And I writ it in the booke and signed it, and tooke witnesses, and weighed him the siluer in the balances.

geneva@Jeremiah:32:11 @ So I took the deed of the purchase, [both] that which was sealed (note:)According to the custom the instrument or evidence was sealed up with the common seal and a copy of it remained which contained the same in effect but was left open to be seen if anything should be called into doubt.(:note) [according] to the law and custom, and that which was open:

geneva@Jeremiah:35:3 @ Then tooke I Iaazaniah, the sonne of Ieremiah the sonne of Habazziniah, and his brethren, and all his sonnes, and the whole house of the Rechabites,

geneva@Jeremiah:36:14 @ Therefore all the princes sent Iehudi the sonne of Nethaniah, the sonne of Shelemiah, the sonne of Chushi, vnto Baruch, saying, Take in thine hande the roule, wherein thou hast read in the audience of the people, and come. So Baruch the sonne of Neriah, tooke the roule in his hand, and came vnto them.

geneva@Jeremiah:36:21 @ So the King sent Iehudi to fet the roule, and he tooke it out of Elishama the Chancellours chamber, and Iehudi read it in the audience of the King, and in the audience of all the princes, which stoode beside the King.

geneva@Jeremiah:36:32 @ Then tooke Ieremiah another roule, and gaue it Baruch the scribe the sonne of Neriah, which wrote therein at the mouth of Ieremiah all the wordes of the booke which Iehoiakim King of Iudah had burnt in the fire, and there were added besides them many like wordes.

geneva@Jeremiah:37:13 @ And when he was in the (note:)By which men went into the country of Benjamin.(:note) gate of Benjamin, a captain of the guard [was] there, whose name [was] Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

geneva@Jeremiah:37:14 @ Then sayde Ieremiah, That is false, I flee not to the Caldeans: but he would not heare him: so Iriiah tooke Ieremiah, and brought him to the princes.

geneva@Jeremiah:37:17 @ Then Zedekiah the King sent, and tooke him out, and the King asked him secretly in his house, and said, Is there any worde from the Lord? And Ieremiah sayd, Yea: for, sayd he, thou shalt be deliuered into the hand of the King of Babel.

geneva@Jeremiah:38:6 @ Then tooke they Ieremiah, and cast him into the dungeon of Malchiah the sonne of Hammelech, that was in the court of the prison: and they let downe Ieremiah with coards: and in the dungeon there was no water but myre: so Ieremiah stacke fast in the myre.

geneva@Jeremiah:38:11 @ So Ebed-melech tooke the men with him and went to the house of the King vnder the treasurie, and tooke there olde rotten ragges, and olde worne cloutes, and let them downe by coards into the dungeon to Ieremiah.

geneva@Jeremiah:38:13 @ So they drew up Jeremiah with cords, and took him out of the dungeon: and Jeremiah remained in the (note:)Where the king had set him before to be at more liberty, as in (Jer_37:21).(:note) court of the prison.

geneva@Jeremiah:38:14 @ Then Zedekiah the King sent, and tooke Ieremiah the Prophet vnto him, into the thirde entrie that is in the House of the Lorde, and the King sayd vnto Ieremiah, I wil aske thee a thing: hide nothing from me.

geneva@Jeremiah:39:5 @ But the Chaldeans' army pursued them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him to Nebuchadnezzar king of Babylon to (note:)Which is called Antioch in Syria.(:note) Riblah in the land of Hamath, where he gave judgment upon him.

geneva@Jeremiah:39:14 @ Even they sent, and took Jeremiah out of the court of the prison, and committed him to (note:)Whom the king of Babel had now appointed governor over the rest of the Jews that he left behind.(:note) Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.

geneva@Jeremiah:41:12 @ Then they all tooke their men, and went to fight with Ishmael the sonne of Nethaniah, & founde him by ye great waters that are in Gibeon.

geneva@Jeremiah:41:16 @ Then tooke Iohanan the sonne of Kareah, and all the captaines of the hoste that were with him, all the remnant of the people, whom Ishmael the sonne of Nethaniah had caried away captiue from Mizpah, (after that he had slaine Gedaliah the sonne of Ahikam) euen the strong men of warre, and the women, and the children, and the eunuches, whom hee had brought againe from Gibeon:

geneva@Jeremiah:43:5 @ But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that had returned from all (note:)As from the Moabites, Ammonites and Edomites, (Jer_40:11).(:note) nations, where they had been driven, to dwell in the land of Judah;

geneva@Jeremiah:46:9 @ Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; (note:)For these nations took part with the Egyptians.(:note) the Cushites and the Libyans, that handle the shield; and the Lydians, that handle [and] bend the bow.

geneva@Jeremiah:48:1 @ Against Moab thus saith the LORD of hosts, the God of Israel; Woe to (note:)These were cities of the Moabites, which Nebuchadnezzar took before he went to fight against Nebo King of Egypt.(:note) Nebo! for it is laid waste: Kiriathaim is confounded [and] taken: Misgab is confounded and dismayed.

geneva@Jeremiah:50:33 @ Thus saieth the Lord of hosts, The children of Israel, and the children of Iudah were oppressed together: and all that tooke them captiues, held them, and would not let them goe.

geneva@Jeremiah:50:43 @ The king of Babylon hath heard the report of them, and his hands (note:)Which is meant of Belshazzar, (Dan_5:6).(:note) became feeble: anguish took hold of him, [and] pangs as of a woman in travail.

geneva@Jeremiah:51:63 @ And it shall be, when thou hast finished reading this book, [that] thou shalt bind a (note:)John in his Revelation alludes to this place when he says that the angel took a millstone and cast it into the sea: signifying by it the destruction of Babylon, (Rev_18:21).(:note) stone to it, and cast it into the midst of Euphrates:

geneva@Jeremiah:52:8 @ But the army of the Caldeans pursued after the king, and tooke Zedekiah in the desert of Iericho, and all his host was scattered from him.

geneva@Jeremiah:52:9 @ Then they took the king, and carried him to the king of Babylon to Riblah in the land of Hamath; (note:)Read (2Ki_25:6; Jer_39:5).(:note) where he gave judgment upon him.

geneva@Jeremiah:52:18 @ The caldrons also, and the (note:)Which were also made of brass, as in (1Ki_7:45).(:note) shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass with which they ministered, they took away.

geneva@Jeremiah:52:19 @ And the bowles, and the ashpannes, and the basins, and the pots, and the candlestickes, and the incense dishes, and the cuppes, and all that was of golde, and that was of siluer, tooke the chiefe steward away,

geneva@Jeremiah:52:24 @ And the captain of the guard took Seraiah the chief priest, and Zephaniah (note:)Which served in the high priests stead, if he had any necessary impediment.(:note) the second priest, and the three keepers of the door:

geneva@Jeremiah:52:25 @ He took also out of the city an eunuch, who had the charge of the men of war; and (note:)In (2Ki_25:19) is read but of five: those were the most excellent and the other two, which were not so noble are not there mentioned with them.(:note) seven men of them that were near the king's person, who were found in the city; and the principal scribe of the host, who mustered the people of the land; and sixty men of the people of the land, that were found in the midst of the city.

geneva@Jeremiah:52:26 @ Nebuzar-adan the chiefe stewarde tooke them, and brought them to the king of Babel to Riblah.

geneva@Lamentations:1:3 @ Judah is gone into captivity because (note:)For her cruelty toward the poor and oppression of servants, (Jer_34:11).(:note) of affliction, and because of great servitude: she dwelleth among the nations, she findeth no rest: all her persecutors overtook her in the midst of distress.

geneva@Lamentations:5:13 @ They took the young men to grind, and the children fell under (note:)Their slavery was so great, that they were not able to abide it.(:note) the wood.

geneva@Ezekiel:3:14 @ So the spirit lifted me up, and took me away, and I (note:)This shows that there is always an infirmity of the flesh which can never be ready to render full obedience to God, and also God's grace who ever assists his, and overcomes their rebellious affections.(:note) went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.

geneva@Ezekiel:8:3 @ And he put forth the form of an hand, and took me by a lock of my head; and the spirit lifted me up between the earth and the heaven, and brought me in the (note:)Meaning that he was thus carried in spirit, and not in body.(:note) visions of God to Jerusalem, to the door of the inner Which was the porch or the court where the people assembled. gate that looketh toward the north; where [was] the seat of the image of So called, because it provoked God's indignation, which was the idol of Baal. jealousy, which provoketh to jealousy.

geneva@Ezekiel:10:7 @ And one Cherub stretched forth his hand from betweene the Cherubims vnto the fire, that was betweene the Cherubims, and tooke thereof, and put it into the hands of him that was clothed with linnen: who tooke it and went out.

geneva@Ezekiel:11:24 @ Afterwarde the Spirite tooke me vp, and brought me in a vision by the Spirit of God into Caldea to them that were led away captiues: so the vision that I had seene, went vp from me.

geneva@Ezekiel:16:6 @ And when I passed by thee, and saw thee polluted in thy (note:)Being thus in your filthiness and forsaken by all men, I took you and gave you life: by which is meant that before God wash his Church and give life, there is nothing but filthiness and death.(:note) own blood, I said to thee [when thou wast] in thy blood, Live; yea, I said to thee [when thou wast] in thy blood, Live.

geneva@Ezekiel:16:18 @ And tookest thy broydred garments, and coueredst them: and thou hast set mine oyle and my perfume before them.

geneva@Ezekiel:16:37 @ Behold, therefore I will gather all (note:)Egyptians, Assyrians and Chaldeans whom you took to be your lovers will come and destroy you, (Eze_23:9).(:note) thy lovers, with whom thou hast taken pleasure, and all [them] that thou hast loved, with all [them] that thou hast hated; I will even gather them on every side against thee, and will uncover thy nakedness to them, that they may see all thy nakedness.

geneva@Ezekiel:16:50 @ But they were hautie, and committed abomination before mee: therefore I tooke them away, as pleased me.

geneva@Ezekiel:17:3 @ And say, Thus saith the Lord GOD; A great (note:)That is, Nebuchadnezzar who had great power, riches and many countries under him, will come to Jerusalem and take away Jeconiah the king, as in (Eze_17:12).(:note) eagle with great wings, longwinged, full of feathers, which had various colours, came to Lebanon, and took the highest branch of the cedar:

geneva@Ezekiel:17:5 @ He took also of the (note:)That is, Zedekiah who was of the king's blood and was left at Jerusalem and made king instead of Jeconiah, (2Ki_24:17; Jer_37:1).(:note) seed of the land, and planted it in a fruitful field; he placed [it] by great waters, [and] set it [as] a willow tree.

geneva@Ezekiel:17:18 @ Seeing he despised the oath by breaking the covenant, when, lo, he had given (note:)Because he took the name of God in vain, and broke his oath which he had confirmed by giving his hand: therefore the prophet declares that God would not permit such perjury and infidelity to escape punishment.(:note) his hand, and hath done all these [things], he shall not escape.

geneva@Ezekiel:19:5 @ Now when she saw that she had waited, [and] her hope was lost, then she took another of her (note:)Which was Jehoiakim.(:note) whelps, [and] made him a young lion.

geneva@Ezekiel:23:10 @ These uncovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became a byword among women; for (note:)Meaning the Assyrians.(:note) they had executed judgment upon her.

geneva@Ezekiel:29:7 @ When they took hold of thee by thy hand, thou didst break, and tear all their shoulder: and when they leaned upon thee, thou didst break, and make all their inward parts to (note:)When you felt their hurt, they would stay no more on you, but stood on their feet and put their trust in others.(:note) shake.

geneva@Ezekiel:29:18 @ Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great (note:)He took great pains at the siege of Tyre and his army was sore handled.(:note) service against Tyre: every head [was] made bald, and every shoulder [was] rubbed raw: yet had he no wages, Signifying that Nebuchadnezzar had more pains than profit by the taking of Tyre. nor his army, for Tyre, for the service that he had served against it:

geneva@Ezekiel:43:5 @ So the Spirite tooke me vp and brought me into the inner court, and beholde, the glorie of the Lorde filled the house.

geneva@Daniel:1:16 @ Thus Melzar tooke away the portion of their meat, and the wine that they should drinke, and gaue them pulse.

geneva@Daniel:2:30 @ But as (note:)Because he had said that God alone must reveal the signification of this dream, the King might have asked why Daniel undertook to interpret it: and therefore he shows that he was but God's minister, and had no gifts but those which God had given him to set forth his glory.(:note) for me, this secret is not revealed to me for [any] wisdom that I have more than any living, but for [their] sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

geneva@Daniel:5:20 @ But when his heart was puft vp, and his minde hardened in pride, hee was deposed from his kingly throne, and they tooke his honour from him.

geneva@Daniel:5:31 @ And Darius (note:)Cyrus his son-in-law gave him this title of honour, even though Cyrus in effect had the dominion.(:note) the Median took the kingdom, [being] about threescore and two years old.

geneva@Daniel:7:8 @ I considered the horns, and, behold, there came up among them another little (note:)Which is meant of Julius Caesar, Augustus, Tiberius, Caligula, Claudius, and Nero, etc., who were as kings in effect, but because they could not rule, except by the consent of the senate, their power is compared to a little horn. For Muhammad did not come from the Roman Empire, and the pope has no vocation of government: therefore this cannot be applied to them, and also in this prophecy the Prophet's purpose is chiefly to comfort the Jews until the revelation of Christ. Some take it for the whole body of antichrist.(:note) horn, before whom there were Meaning a certain portion of the ten horns: that is, a part from the whole estate was taken away. For Augustus took from the senate the liberty of choosing the deputies to send into the provinces, and took the governing of certain countries to himself. three of the first horns plucked up by the roots: and, behold, in this horn [were] These Roman emperors at the first used a certain humanity and gentleness, and were content that others, as the consuls, and senate, should bear the names of dignity, so that they might have the profit. And therefore in election and counsels they would behave themselves according as did other senators: yet against their enemies and those that would resist them, they were fierce and cruel, which is here meant by the proud mouth. eyes like the eyes of man, and a mouth speaking great things.