OT.filter - geneva who:
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Genesis:1:1 @ In the (note:)First of all, and before any creature was, God made heaven and earth out of nothing.(:note) beginning God created the heaven and the earth. The Argument - Moses in effect declares three things, which are in this book chiefly to be considered: First, that the world and all things in it were created by God, and to praise his Name for the infinite graces, with which he had endued him, fell willingly from God through disobedience, who yet for his own mercies sake restored him to life, and confirmed him in the same by his promise of Christ to come, by whom he should overcome Satan, death and hell. Secondly, that the wicked, unmindful of God's most excellent benefits, remained still in their wickedness, and so falling most horribly from sin to sin, provoked God (who by his preachers called them continually to repentance) at length to destroy the whole world. Thirdly, he assures us by the examples of Abraham, Isaac, Jacob and the rest of the patriarchs, that his mercies never fail those whom he chooses to be his Church, and to profess his Name in earth, but in all their afflictions and persecutions he assists them, sends comfort, and delivers them, so that the beginning, increase, preservation and success of it might be attributed to God only. Moses shows by the examples of Cain, Ishmael, Esau and others, who were noble in man's judgment, that this Church depends not on the estimation and nobility of the world: and also by the fewness of those, who have at all times worshipped him purely according to his word that it stands not in the multitude, but in the poor and despised, in the small flock and little number, that man in his wisdom might be confounded, and the name of God praised forever.
geneva@Genesis:1:11 @ And God said, (note:)So that we see it is the only the power of God's word that makes the earth fruitful, which naturally is barren.(:note) Let the earth bring forth grass, the herb yielding seed, [and] the fruit tree yielding fruit after his kind, whose seed [is] in itself, upon the earth: and it was so.
geneva@Genesis:1:12 @ And the earth brought forth grass, [and] herb yielding seed after his kind, and the tree yielding fruit, whose seed [was] in itself, after his kind: and God (note:)This sentence is often repeated, to signify that God made all his creatures to serve for his glory and for the profit of man: but because of sin they were cursed, yet the elect, by Christ are restored, and serve to their wealth.(:note) saw that [it was] good.
geneva@Genesis:2:8 @ And the LORD God planted a garden eastward in (note:)This was the name of a place, as some think in Mesopotamia, most pleasant and abundant in all things.(:note) Eden; and there he put the man whom he had formed.
geneva@Genesis:2:9 @ And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the (note:)Who was a sign of the life received from God.(:note) tree of life also in the midst of the garden, That is, of miserable experience, which came by disobeying God. and the tree of knowledge of good and evil.
geneva@Genesis:2:11 @ The name of the first [is] Pison: that [is] it which compasseth the whole land (note:)Havilah is a country adjoining Persia to the east, and inclining towards the west.(:note) of Havilah, where [there is] gold;
geneva@Genesis:2:13 @ And the name of the seconde riuer is Gihon: the same compasseth the whole lande of Cush.
geneva@Genesis:2:16 @ And the LORD God (note:)So that man might know there was a sovereign Lord, to whom he owed obedience.(:note) commanded the man, saying, Of every tree of the garden thou mayest freely eat:
geneva@Genesis:2:17 @ But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely (note:)By death he means the separation of man from God, who is our life and chief happiness: and also that our disobedience is the cause of it.(:note) die.
geneva@Genesis:2:22 @ And the rib, which the LORD God had taken from man, made he a (note:)Signifying that mankind was perfect, when the woman was created, who before was like an imperfect building.(:note) woman, and brought her unto the man.
geneva@Genesis:3:11 @ And he saide, Who tolde thee, that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eate?
geneva@Genesis:3:12 @ And the man said, The woman whom thou (note:)His wickedness and lack of true repentance appears in this that he blamed God because he had given him a wife.(:note) gavest [to be] with me, she gave me of the tree, and I did eat.
geneva@Genesis:3:15 @ And I will put enmity between (note:)He chiefly means Satan, by whose action and deceit the serpent deceived the woman.(:note) thee and the woman, and between thy seed and her seed; it shall bruise thy That is, the power of sin and death. head, and thou shalt Satan shall sting Christ and his members, but not overcome them. bruise his heel.
geneva@Genesis:4:1 @ And Adam knew Eve his wife; and she (note:)Man's nature, the estate of marriage, and God's blessing were not utterly abolished through sin, but the quality or condition of it was changed.(:note) conceived, and bare Cain, and said, I have gotten a man That is, according to the Lord's promise, as some read (Gen_3:15), «To the Lord» rejoicing for the son she had born, whom she would offer to the Lord as the first fruits of her birth. from the LORD.
geneva@Genesis:4:14 @ Behold, thou hast cast me out this day fro the earth, and from thy face shall I be hid, and shalbe a vagabond, and a runnagate in the earth, and whosoeuer findeth me, shall slay me.
geneva@Genesis:4:15 @ And the LORD said unto him, Therefore whosoever slayeth Cain, (note:)Not for the love he had for Cain, but to suppress murder.(:note) vengeance shall be taken on him sevenfold. And the LORD set a Which was some visible sign of God's judgment, that others should fear by it. mark upon Cain, lest any finding him should kill him.
geneva@Genesis:4:20 @ And Adah bare Iabal, who was the father of such as dwell in the tents, and of such as haue cattell.
geneva@Genesis:4:21 @ And his brothers name was Iubal, who was the father of all that play on the harpe and organes.
geneva@Genesis:4:22 @ And Zillah also bare Tubal-kain, who wrought cunningly euery craft of brasse and of yron: and the sister of Tubal-kain was Naamah.
geneva@Genesis:5:6 @ And (note:)He proves Adam's generation by those who came from Seth, to show the true Church, and also what care God had over the same from the beginning, in that he continued his graces toward it by a continual succession.(:note) Seth lived an hundred and five years, and begat Enos:
geneva@Genesis:5:8 @ And all the days of Seth were (note:)The main reason for long life in the first age, was the multiplication of mankind, that according to God's commandment at the beginning the world might be filled with people, who would universally praise him.(:note) nine hundred and twelve years: and he died.
geneva@Genesis:5:29 @ And he called his name Noah, saying, This [same] shall (note:)Lamech had respect for the promise, (Gen_3:15), and desired to see the deliverer who would be sent and yet saw but a figure of it. He spoke this by the spirit of prophecy because Noah delivered the Church and preserved it by his obedience.(:note) comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.
geneva@Genesis:6:2 @ That the (note:)The children of the godly who began to degenerate.(:note) sons of God saw the daughters Those that had wicked parents, as if from Cain. of men that they [were] Having more respect for their beauty and worldly considerations than for their manners and godliness. fair; and they took them wives of all which they chose.
geneva@Genesis:6:4 @ There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare [children] to them, the same [became] mighty men which [were] of old, men of (note:)Who usurped authority over others, and degenerated from that simplicity, in which their father's lived.(:note) renown.
geneva@Genesis:6:7 @ And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and (note:)God declares how much he detests sin, seeing the punishment of it extends to the brute beasts.(:note) beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
geneva@Genesis:6:18 @ But with thee will I (note:)So that in this great undertaking and mocking of the whole world, you may be confirmed so your faith does not fail.(:note) establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.
geneva@Genesis:7:3 @ Of the foules also of the heauen by seuens, male and female, to keepe seede aliue vpon the whole earth.
geneva@Genesis:7:19 @ The waters preuailed so exceedingly vpon the earth, that all the high mountaines, that are vnder the whole heauen, were couered.
geneva@Genesis:7:22 @ Euery thing in whose nostrels the spirit of life did breathe, whatsoeuer they were in the drie land, they died.
geneva@Genesis:8:9 @ But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he (note:)The raven flew to and fro, resting on the ark, but did not come into it, unlike the dove that was taken in.(:note) put forth his hand, and took her, and pulled her in unto him into the ark.
geneva@Genesis:9:6 @ Whoso sheddeth man's blood, (note:)Not only by the magistrate, but often God raises up one murderer to kill another.(:note) by man shall his blood be shed: for in the Therefore to kill man is to deface God's image, and so injury is not only done to man, but also to God. image of God made he man.
geneva@Genesis:9:19 @ These [are] the three sons of Noah: and of them was the whole earth (note:)This declares what the virtue of God's blessing was, when he said, increase and bring forth in (Gen_1:28).(:note) overspread.
geneva@Genesis:9:22 @ And Ham, the father of (note:)Of whom came the Canaanites that wicked nation, who were also cursed by God.(:note) Canaan, saw the nakedness of his father, and In derision and contempt of his father. told his two brethren without.
geneva@Genesis:9:25 @ And he said, (note:)He pronounces as a prophet the curse of God against all those who do not honour their parents: for Ham and his posterity were cursed.(:note) Cursed [be] Canaan; a That is, a most vile slave. servant of servants shall he be unto his brethren.
geneva@Genesis:9:27 @ God shall (note:)He declares that the Gentiles, who came from Japheth, and were separated from the Church, should be joined to the same by the persuasion of God's Spirit, and preaching of the gospel.(:note) enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.
geneva@Genesis:10:5 @ By these were the (note:)So do the Jews call all countries which are separated from them by sea, as Greece, Italy etc, which were given to the children of Japheth, of whom came the Gentiles.(:note) isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
geneva@Genesis:10:14 @ Pathrusim also, & Casluhim (out of whom came the Philistims) and Caphtorims.
geneva@Genesis:10:21 @ Unto (note:)In his stock the Church was preserved: therefore Moses stops speaking of Japheth and Ham, and speaks of Shem extensively.(:note) Shem also, the father of all the children of Of whom came the Hebrews or Jews. Eber, the brother of Japheth the elder, even to him were [children] born.
geneva@Genesis:11:1 @ Then the whole earth was of one language and one speache.
geneva@Genesis:11:4 @ And they said, Go to, let us (note:)They were moved with pride and ambition, preferring their own glory to God's honour.(:note) build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
geneva@Genesis:12:6 @ And Abram (note:)He wandered to and fro in the land before he could find a settling place: thus God exercises the faith of his children.(:note) passed through the land unto the place of Sichem, unto the plain of Moreh. And the Which was a cruel and rebellious nation, by whom God kept his in continual exercise. Canaanite [was] then in the land.
geneva@Genesis:12:7 @ And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he (note:)It was not enough for him to worship God in his heart, but it was expedient to declare by outward profession his faith before men, of which this altar was a sign.(:note) an altar unto the LORD, who appeared unto him.
geneva@Genesis:12:16 @ Who intreated Abram well for her sake, and he had sheepe, and beeues, and hee asses, and men seruants and maide seruants, and shee asses, and camelles.
geneva@Genesis:13:5 @ And Lot also, who went with Abram, had sheepe, and cattell and tentes,
geneva@Genesis:13:7 @ And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the (note:)Who seeing their contention, might blaspheme God and destroy them.(:note) Canaanite and the Perizzite dwelled then in the land.
geneva@Genesis:13:9 @ [Is] not the whole land before thee? separate thyself, I pray thee, from me: if [thou wilt (note:)Abram resigns his own right to buy peace.(:note) take] the left hand, then I will go to the right; or if [thou depart] to the right hand, then I will go to the left.
geneva@Genesis:14:12 @ And they (note:)The godly are plagued many times with the wicked: therefore their company is dangerous.(:note) took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
geneva@Genesis:15:14 @ Notwithstanding the nation, whom they shall serue, will I iudge: and afterward shall they come out with great substance.
geneva@Genesis:16:1 @ Now (note:)It seems that she had respect for God's promise, which could not be accomplished without issue.(:note) Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name [was] Hagar.
geneva@Genesis:16:13 @ And she called the name of the LORD that spake unto her, Thou God seest me: for she said, (note:)She rebukes her own dullness and acknowledges God's graces, who was present with her everywhere.(:note) Have I also here looked after him that seeth me?
geneva@Genesis:17:14 @ And the uncircumcised (note:)Though women were not circumcised, they still partook of God's promise: for under mankind all was consecrated. Here it is declared, that whoever condemns the sign, also despises the promise.(:note) man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
geneva@Genesis:18:3 @ And said, My (note:)Speaking to the one who appeared to be most majestic, for he thought they were men.(:note) Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
geneva@Genesis:18:7 @ And Abraham ranne to the beastes, and tooke a tender and good calfe, and gaue it to the seruant, who hasted to make it ready.
geneva@Genesis:19:2 @ And he saide, See my Lords, I pray you turne in nowe into your seruants house, and tarie all night, and wash your feete, & ye shall rise vp early and goe your wayes. Who saide, Nay, but we will abide in the streete all night.
geneva@Genesis:19:5 @ Who crying vnto Lot said to him, Where are the men, which came to thee this night? Bring them out vnto vs that we may knowe them.
geneva@Genesis:19:12 @ Then the men said vnto Lot, Whom hast thou yet here? Either sonne in lawe, or thy sonnes, or thy daughters, or whatsoeuer thou hast in the citie, bring it out of this place.
geneva@Genesis:19:26 @ But his wife looked back from behind him, and she became a (note:)Concerning the body only: this was a notable monument of God's vengeance to all who passed that way.(:note) pillar of salt.
geneva@Genesis:19:36 @ Thus were (note:)Thus God permitted him to fall most horribly in the solitary mountains, whom the wickedness of Sodom could not overcome.(:note) both the daughters of Lot with child by their father.
geneva@Genesis:19:37 @ And the firstborn bare a son, and called his name Moab: the same [is] the father of the (note:)Who as they were born in most horrible incest, so were they and their posterity vile and wicked.(:note) Moabites unto this day.
geneva@Genesis:20:6 @ And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also (note:)God by his holy Spirit restrains those who offend in ignorance, that they not fall into greater offence..(:note) withheld thee from sinning against me: therefore suffered I thee not to touch her.
geneva@Genesis:20:7 @ Now therefore restore the man [his] wife; for he [is] a (note:)That is, one to whom God reveals himself familiarly.(:note) prophet, and he For the prayer of the godly is of force towards God. shall pray for thee, and thou shalt live: and if thou restore [her] not, know thou that thou shalt surely die, thou, and all that [are] thine.
geneva@Genesis:20:9 @ Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my (note:)The wickedness of the king brings God's wrath on the whole realm.(:note) kingdom a great sin? thou hast done deeds unto me that ought not to be done.
geneva@Genesis:20:16 @ And unto Sarah he said, Behold, I have given thy brother a thousand [pieces] of silver: behold, he [is] to thee a (note:)Such a head as with whom you may be preserved from all dangers.(:note) covering of the eyes, unto all that [are] with thee, and with all [other]: God caused this heathen king to reprove her because she concealed her identity, seeing that God had given her a husband as her veil and defence. thus she was reproved.
geneva@Genesis:21:7 @ And she said, (note:)She accuses herself of ingratitude, that she did not believe the angel.(:note) Who would have said unto Abraham, that Sarah should have given children suck? for I have born [him] a son in his old age.
geneva@Genesis:21:26 @ And Abimelech said, (note:)Wicked servants do many evils unknown to their masters.(:note) I wot not who hath done this thing: neither didst thou tell me, neither yet heard I [of it], but to day.
geneva@Genesis:22:1 @ And after these things God did proue Abraham, and said vnto him, Abraham. Who answered, Here am I.
geneva@Genesis:22:2 @ And he said, Take now thy son, thine only [son] Isaac, whom thou lovest, and get thee into the land of (note:)Signifying the fear of God, in which place he was also honoured, Solomon later building the temple there.(:note) Moriah; and This was the main point of his temptation, seeing that he was commanded to offer up him in whom God had promised to bless all the nations of the world. offer him there for a burnt offering upon one of the mountains which I will tell thee of.
geneva@Genesis:22:24 @ And his (note:)Concubine is often used to refer to those women who were inferior to the wives.(:note) concubine, whose name [was] Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
geneva@Genesis:24:3 @ And I will make thee (note:)This shows that an oath may be required in a lawful cause.(:note) swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
geneva@Genesis:24:7 @ The Lord God of heauen, who tooke me from my fathers house, and from the land where I was borne, and that spake vnto me, and that sware vnto me, saying, Vnto thy seede wil I giue this land, he shall send his Angel before thee, and thou shalt take a wife vnto my sonne fro thence.
geneva@Genesis:24:15 @ And it came to pass, before he had done speaking, that, behold, (note:)God gives success to all things that are done for the glory of his name and according to his word.(:note) Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
geneva@Genesis:24:23 @ And he said, Whose daughter art thou? Tell me, I pray thee, Is there roume in thy fathers house for vs to lodge in?
geneva@Genesis:24:24 @ Then she said to him, I am the daughter of Bethuel the sonne of Milcah whom she bare vnto Nahor.
geneva@Genesis:24:27 @ And he said, Blessed [be] the LORD God of my master Abraham, who hath not left destitute my master of his mercy (note:)He does not boast in his good fortune (as the wicked do) but acknowledges that God has dealt mercifully with this matter in keeping his promise.(:note) and his truth: I [being] in the way, the LORD led me to the house of my master's brethren.
geneva@Genesis:24:30 @ And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, (note:)For he waited on God's hand, who heard his prayer.(:note) he stood by the camels at the well.
geneva@Genesis:24:37 @ And my master made me swear, saying, (note:)The Canaanites were cursed, and therefore the godly could not join with them in marriage.(:note) Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:
geneva@Genesis:24:40 @ Who answered me, The Lord, before who I walke, will send his Angel with thee, and prosper thy iourney, and thou shalt take a wife for my sonne of my kinred and my fathers house.
geneva@Genesis:24:47 @ Then I asked her, and said, Whose daughter art thou? And she answered, The daughter of Bethuel Nahors sonne, whom Milcah bare vnto him. Then I put the abillement vpon her face, and the bracelets vpon her hands:
geneva@Genesis:24:65 @ (For shee had sayde to the seruant, Who is yonder man, that commeth in the fielde to meete vs? and the seruant had said, It is my master) So she tooke a vaile, and couered her.
geneva@Genesis:25:12 @ Nowe these are the generations of Ishmael Abrahams sonne, whome Hagar the Egyptian Sarahs handmayde bare vnto Abraham.
geneva@Genesis:25:17 @ And these [are] the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his (note:)Who dwelt among the Arabians, and were separate from the blessed seed.(:note) people.
geneva@Genesis:26:9 @ Then Abimelech called Izhak, and sayde, Loe, shee is of a suertie thy wife, and why saydest thou, She is my sister? To whom Izhak answered, Because I thought this, It may be that I shall dye for her.
geneva@Genesis:26:27 @ To whom Izhak sayd, Wherefore come ye to me, seeing ye hate mee and haue put mee away from you?
geneva@Genesis:26:28 @ Who answered, Wee sawe certainely that the Lorde was with thee, and wee thought thus, Let there be nowe an othe betweene vs, euen betweene vs and thee, and let vs make a couenant with thee.
geneva@Genesis:27:18 @ And when he came to his father, he sayd, My father. Who answered, I am here: who art thou, my sonne?
geneva@Genesis:27:20 @ Then Izhak said vnto his sonne, Howe hast thou founde it so quickly my sonne? Who sayde, Because the Lorde thy God brought it to mine hande.
geneva@Genesis:27:24 @ Againe he sayd, Art thou that my sonne Esau? Who answered, Yea.
geneva@Genesis:27:32 @ But his father Izhak sayde vnto him, Who art thou? And he answered, I am thy sonne, euen thy first borne Esau.
geneva@Genesis:27:33 @ And Isaac (note:)In perceiving his error, by appointing his heir against God's sentence pronounced before.(:note) trembled very exceedingly, and said, Who? where [is] he that hath taken venison, and brought [it] me, and I have eaten of all before thou camest, and have blessed him? yea, [and] he shall be blessed.
geneva@Genesis:27:35 @ Who answered, Thy brother came with subtiltie, and hath taken away thy blessing.
geneva@Genesis:27:40 @ And (note:)Because your enemies will be all around you.(:note) by thy sword shalt thou live, and shalt Which was fulfilled in his posterity the Idumeans: who were tributaries for a time to Israel, and later came to freedom. serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
geneva@Genesis:27:46 @ And Rebekah said to Isaac, I am weary of my life because of the (note:)Who were Esau's wives.(:note) daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these [which are] of the daughters of the land, By this she persuaded Isaac to agree to Jacob's leaving. what good shall my life do me?
geneva@Genesis:28:12 @ And he dreamed, and behold a (note:)Christ is the ladder by which God and man are joined together, and by whom the angels minister to us: all graces are given to us by him, and we ascend to heaven by him.(:note) ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
geneva@Genesis:29:2 @ And he looked, and behold a well in the field, (note:)Thus he was directed by the providence of God, who brought him to Laban's house.(:note) and, lo, there [were] three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone [was] upon the well's mouth.
geneva@Genesis:29:5 @ Then he sayd vnto them, Know ye Laban the sonne of Nahor? Who said, We know him.
geneva@Genesis:29:31 @ And when the LORD saw that Leah [was] hated, he (note:)This declares that often they who are despised by men are favoured by God.(:note) opened her womb: but Rachel [was] barren.
geneva@Genesis:30:2 @ And Jacob's anger was kindled against Rachel: and he said, [Am] I in (note:)It is only God who makes one barren or fruitful, and therefore I am not at fault.(:note) God's stead, who hath withheld from thee the fruit of the womb?
geneva@Genesis:30:14 @ And Reuben went in the days of wheat harvest, and found (note:)Which is a kind of herb whose root has a likeness to the figure of a man.(:note) mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.
geneva@Genesis:30:23 @ And she conceived, and bare a son; and said, God hath taken away my (note:)Because fruitfulness came as God's blessing, who said «Increase and multiply», barrenness was counted as a curse.(:note) reproach:
geneva@Genesis:30:26 @ Giue me my wiues and my children, for whom I haue serued thee, and let me go: for thou knowest what seruice I haue done thee.
geneva@Genesis:30:27 @ To whom Laban answered, If I haue nowe found fauour in thy sight tarie: I haue perceiued that the Lord hath blessed me for thy sake.
geneva@Genesis:31:5 @ And said unto them, I see your father's countenance, that it [is] not toward me as before; but the (note:)The God whom my fathers worshipped.(:note) God of my father hath been with me.
geneva@Genesis:31:32 @ But with whome thou findest thy gods, let him not liue. Search thou before our brethre what I haue of thine, & take it to thee, (but Iaakob wist not that Rahel had stolen them)
geneva@Genesis:31:42 @ Except the God of my father, the God of Abraham, and the (note:)That is, the God whom Isaac feared and reverenced.(:note) fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.
geneva@Genesis:31:46 @ And Iaakob sayde vnto his brethren, Gather stones: who brought stones, and made an heape, and they did eate there vpon the heape.
geneva@Genesis:31:53 @ The God of Abraham, and the God of (note:)Behold, how the idolaters mingle the true God with their false gods.(:note) Nahor, the God of their father, judge betwixt us. And Jacob sware by the Meaning, by the true God whom Isaac worshipped. fear of his father Isaac.
geneva@Genesis:32:2 @ And when Jacob saw them, he said, (note:)He acknowledges God's benefits: who for the preservation of his, sends hosts of angels.(:note) This [is] God's host: and he called the name of that place Mahanaim.
geneva@Genesis:32:11 @ Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the (note:)Meaning, he will put all to death. This proverb comes from those who kill the bird together with the young ones.(:note) mother with the children.
geneva@Genesis:32:17 @ And he commanded the formost, saying, If Esau my brother meete thee, and aske thee, saying, Whose seruant art thou? And whither goest thou? And whose are these before thee?
geneva@Genesis:32:26 @ And he saide, Let me goe, for the morning appeareth. Who answered, I will not let thee go except thou blesse me.
geneva@Genesis:33:5 @ And he lift vp his eyes, and sawe the women, and the children, and saide, Who are these with thee? And he answered, They are ye childre whome God of his grace hath giuen thy seruant.
geneva@Genesis:33:6 @ Then the handmaidens came near, they and their children, and they (note:)Jacob and his family are the image of the Church under the yoke of tyrants who out of fear are brought to subjection.(:note) bowed themselves.
geneva@Genesis:33:8 @ Then he said, What meanest thou by all this droue, which I met? Who answered, I haue sent it, that I may finde fauour in the sight of my lorde:
geneva@Genesis:34:2 @ Whome when Shechem the sonne of Hamor the Hiuite lorde of that countrey sawe, hee tooke her, and lay with her, and defiled her.
geneva@Genesis:34:14 @ And they said unto them, (note:)They used the holy ordinance of God a means to accomplish their wicked purpose.(:note) We cannot do this thing, to give our sister to one that is uncircumcised; for that [were] a As it is abomination for those who are baptized to be joined to infidels. reproach unto us:
geneva@Genesis:34:23 @ [Shall] not (note:)Thus they do not lack any form of perversion, who prefer their own convenience before the common good.(:note) their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.
geneva@Genesis:34:31 @ And they answered, Shoulde hee abuse our sister as a whore?
geneva@Genesis:35:22 @ And it came to pass, when Israel dwelt in that land, that Reuben went and (note:)This teaches that the fathers were not chosen for their merits, but only by God's mercies, whose election was not changed by their faults.(:note) lay with Bilhah his father's concubine: and Israel heard [it]. Now the sons of Jacob were twelve:
geneva@Genesis:36:1 @ Now these [are] (note:)This genealogy declares that Esau was blessed physically and that his father's blessing took place in worldly things.(:note) the generations of Esau, who [is] Edom.
geneva@Genesis:36:15 @ These [were] (note:)If God's promises are so sure towards those who are not of his household, how much more will he perform the same for us?(:note) dukes of the sons of Esau: the sons of Eliphaz the firstborn [son] of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,
geneva@Genesis:36:20 @ These [are] the sons of Seir the Horite, who (note:)Esau lived there before that.(:note) inhabited the land; Lotan, and Shobal, and Zibeon, and Anah,
geneva@Genesis:36:24 @ And these [are] the children of Zibeon; both Ajah, and Anah: this [was that] Anah that found the (note:)Who not contented with those kinds of beasts, which God had created, discovered the monstrous generation of mules between the ass and the mare.(:note) mules in the wilderness, as he fed the asses of Zibeon his father.
geneva@Genesis:37:18 @ And when they saw him afar off, even before he came near unto them, they (note:)The Holy Spirit does not cover the faults of men, as vain writers do, who make virtues out of vices.(:note) conspired against him to slay him.
geneva@Genesis:37:28 @ Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the (note:)Moses writes according to the opinion of those who took the Midianites and Ishmaelites to be one, and here mixes their names: as also appears in (Gen_37:36, Gen_39:1) or else he was first offered to the Midianites, but sold to the Ishmaelites.(:note) Ishmeelites for twenty [pieces] of silver: and they brought Joseph into Egypt.
geneva@Genesis:37:32 @ And they sent the coat of [many] colours, (note:)That is, the messengers who were sent.(:note) and they brought [it] to their father; and said, This have we found: know now whether it [be] thy son's coat or no.
geneva@Genesis:38:1 @ And it came to pass at that time, that (note:)Moses describes the genealogy of Judah, because the Messiah should come from him.(:note) Judah went down from his brethren, and turned in to a certain Adullamite, whose name [was] Hirah.
geneva@Genesis:38:2 @ And Judah saw there a daughter of a certain Canaanite, whose name [was] Shuah; (note:)A relationship which nonetheless was condemned by God.(:note) and he took her, and went in unto her.
geneva@Genesis:38:5 @ Moreouer she bare yet a sonne, whome she called Shelah: and Iudah was at Chezib when she bare him.
geneva@Genesis:38:6 @ Then Iudah tooke a wife to Er his first borne sonne whose name was Tamar.
geneva@Genesis:38:15 @ When Iudah sawe her, he iudged her an whore: for she had couered her face.
geneva@Genesis:38:21 @ Then asked he the men of that place, saying, Where is ye whore, that sate in Enaim by the way side? And they answered, There was no whore here.
geneva@Genesis:38:22 @ He came therefore to Iudah againe, and said, I can not finde her, and also the men of the place said, There was no whore there.
geneva@Genesis:38:24 @ And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she [is] with child by whoredom. And Judah said, Bring her forth, and let her be (note:)We see that the Law, which was written in man's heart, taught them that adultery should be punished with death, even though no law had been given yet.(:note) burnt.
geneva@Genesis:38:25 @ When she was brought foorth, she sent to her father in law, saying, By the man, vnto whom these things pertaine, am I with childe: and saide also, Looke, I pray thee, whose these are, the seale, and the cloke, and the staffe.
geneva@Genesis:40:20 @ And it came to pass the third day, [which was] Pharaoh's (note:)Which was an occasion to appoint his officers, and to examine those who were in prison.(:note) birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
geneva@Genesis:40:21 @ And he restored the chiefe butler vnto his butlershippe, who gaue the cup into Pharaohs hande,
geneva@Genesis:41:12 @ And there was with vs a yong man, an Ebrew, seruant vnto the chiefe steward, whome when we told, he declared our dreames to vs, to euery one he declared according to his dreame.
geneva@Genesis:41:38 @ And Pharaoh said unto his servants, Can we find [such a one] as this [is], a man in whom the (note:)No one should be honoured who does not have gifts from God fitting for the same.(:note) Spirit of God [is]?
geneva@Genesis:42:6 @ Now Ioseph was gouerner of the land, who solde to all the people of the lande: then Iosephs brethren came, & bowed their face to the groud before him.
geneva@Genesis:42:15 @ Hereby ye shall be proved: (note:)The Egyptians who were idolaters, used to swear by their king's life: but God forbids swearing by anyone but him: yet Joseph dwelling among the wicked was corrupted by them.(:note) By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.
geneva@Genesis:42:30 @ The man, who is Lorde of the lande, spake roughly to vs, and put vs in prison as spyes of the countrey.
geneva@Genesis:43:22 @ Also other money haue we brought in our handes to bye foode, but we cannot tell, who put our money in our sackes.
geneva@Genesis:43:27 @ And he asked them of their prosperitie, and sayd, Is your father the olde man, of whome ye tolde me, in good health? is he yet aliue?
geneva@Genesis:43:28 @ Who answered, Thy seruant our father is in good health, he is yet aliue: and they bowed downe, and made obeysance.
geneva@Genesis:43:29 @ And he lifted up his eyes, and saw his brother Benjamin, his (note:)For only these two were born of Rachel.(:note) mother's son, and said, [Is] this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.
geneva@Genesis:44:9 @ With whomesoeuer of thy seruants it bee found, let him dye, and we also will be my lordes bondmen.
geneva@Genesis:44:10 @ And he said, Now then let it be according vnto your wordes: he with whome it is found, shal be my seruant, and ye shalbe blamelesse.
geneva@Genesis:44:16 @ And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? (note:)If we see no obvious cause for our affliction, let us look to the secret counsel of God, who punishes us justly for our sins.(:note) God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.
geneva@Genesis:44:17 @ But he answered, God forbid, that I should doe so, but the man, with whome the cuppe is founde, he shalbe my seruant, and go ye in peace vnto your father.
geneva@Genesis:45:4 @ Againe, Ioseph sayde to his brethren, Come neere, I pray you, to mee; they came neere; he sayde, I am Ioseph your brother, whom ye sold into Egypt.
geneva@Genesis:45:5 @ Now therefore be not (note:)This example teaches that we must by all means comfort those who are truly ashamed and sorry for their sins.(:note) grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
geneva@Genesis:46:2 @ And God spake vnto Israel in a vision by night, saying, Iaakob, Iaakob. Who answered, I am here.
geneva@Genesis:46:18 @ These are the children of Zilpah, whome Laban gaue to Leah his daughter: and these shee bare vnto Iaakob, euen sixtene soules.
geneva@Genesis:46:26 @ Al the soules, that came with Iaakob into Egypt, which came out of his loynes (beside Iaakobs sonnes wiues) were in the whole, three score and sixe soules.
geneva@Genesis:47:9 @ And Iaakob sayd vnto Pharaoh, The whole time of my pilgrimage is an hundreth & thirty yeeres: fewe and euill haue the dayes of my life bene, and I haue not attayned vnto the yeeres of the life of my fathers, in the dayes of their pilgrimages.
geneva@Genesis:47:26 @ And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; (note:)Pharaoh, in providing for idolatrous priests, will be a condemnation to all those who neglect the true ministers of God's word.(:note) except the land of the priests only, [which] became not Pharaoh's.
geneva@Genesis:47:28 @ Moreouer, Iaakob liued in the lande of Egypt seuenteene yeeres, so that the whole age of Iaakob was an hundreth fourtie and seuen yeere.
geneva@Genesis:48:8 @ Then Israel beheld Iosephs sonnes & sayd, Whose are these?
geneva@Genesis:48:9 @ And Joseph said unto his father, They [are] my sons, whom (note:)The faithful acknowledge all benefits come from God's free mercy.(:note) God hath given me in this [place]. And he said, Bring them, I pray thee, unto me, and I will bless them.
geneva@Genesis:48:14 @ And Israel stretched out his right hand, and laid [it] upon (note:)God's judgments are often contrary to man's and he prefers what man despises.(:note) Ephraim's head, who [was] the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh [was] the firstborn.
geneva@Genesis:48:15 @ Also he blessed Ioseph and sayde, The God, before whom my fathers Abraham and Izhak did walke, the God, which hath fed me al my life long vnto this day, blesse thee.
geneva@Genesis:48:20 @ And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as (note:)In whom God's graces should manifestly appear.(:note) Ephraim and as Manasseh: and he set Ephraim before Manasseh.
geneva@Genesis:48:22 @ Moreover I have given to thee one portion above thy brethren, which (note:)By my children whom God spared for my sake.(:note) I took out of the hand of the Amorite with my sword and with my bow.
geneva@Genesis:49:8 @ Judah, thou [art he] whom thy brethren shall praise: thy hand [shall be] in the neck of thine enemies; thy father's children shall (note:)As was verified in David and Christ.(:note) bow down before thee.
geneva@Genesis:49:9 @ Judah [is] a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; (note:)His enemies will so fear him.(:note) who shall rouse him up?
geneva@Genesis:49:10 @ The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until (note:)Which is Christ the Messiah, the giver of prosperity who will call the Gentiles to salvation.(:note) Shiloh come; and unto him [shall] the gathering of the people [be].
geneva@Genesis:49:25 @ Euen by the God of thy father, who shall helpe thee, and by the almightie, who shall blesse thee with heauenly blessinges from aboue, with blessings of the deepe, that lyeth beneath, with blessings of the brestes, and of the wombe.
geneva@Genesis:50:2 @ And Joseph commanded his servants the (note:)He means those who embalmed the dead and buried them.(:note) physicians to embalm his father: and the physicians embalmed Israel.
geneva@Genesis:50:17 @ So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the (note:)Meaning, that they who have one God should be joined in most sure love.(:note) God of thy father. And Joseph wept when they spake unto him.
geneva@Genesis:50:19 @ And Joseph said unto them, Fear not: for [am] I in the place of (note:)Who by the good success seems to remit it, and therefore it should not be revenged by me.(:note) God?
geneva@Genesis:50:22 @ And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an (note:)Who, even though he ruled in Egypt about eighty years, yet was joined with the church of God in faith and religion.(:note) hundred and ten years.
geneva@Exodus:1:1 @ Now (note:)Moses describes the wonderful order that God observes in performing his promise to Abraham; (Gen_15:14).(:note) these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. The Argument - After Jacob by God's commandment in (Gen_46:3) had brought his family into Egypt, where they remained for four hundred years, and from seventy people grew to an infinite number so that the king and the country endeavoured both by tyranny and cruel slavery to suppress them: the Lord according to his promise in (Gen_15:14) had compassion on his Church, and delivered them, but plagued their enemies in most strange and varied ways. The more the tyranny of the wicked raged against his Church, the more his heavy judgments increased against them, till Pharaoh and his army were drowned in the sea, which gave an entry and passage to the children of God. As the ingratitude of man is great, so they immediately forgot God's wonderful benefits and although he had given them the Passover as a sign and memorial of the same, yet they fell to distrust, and tempted God with various complaining and grudging against him and his ministers: sometimes out of ambition, sometimes lack of drink or meat to satisfy their lusts, sometimes idolatry, or such like. For this reason, God punished them with severe rods and plagues, that by his correction they might turn to him for help against his scourges, and earnestly repent for their rebellion and wickedness. Because God loves them to the end, whom he has once begun to love, he punished them not as they deserved, but dealt with them mercifully, and with new benefits laboured to overcome their malice: for he still governed them and gave them his word and Law, both concerning the way to serve him, and also the form of judgments and civil policy: with the intent that they would not serve God after as they pleased, but according to the order, that his heavenly wisdom had appointed.
geneva@Exodus:1:6 @ Nowe Ioseph died and all his brethren, and that whole generation.
geneva@Exodus:2:1 @ And there went a (note:)This Levite was called Amram, who married Jochebed in (Exo_6:20).(:note) man of the house of Levi, and took [to wife] a daughter of Levi.
geneva@Exodus:2:3 @ And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and (note:)Committing him to the providence of God, whom she could not keep from the rage of the tyrant.(:note) put the child therein; and she laid [it] in the flags by the river's brink.
geneva@Exodus:2:9 @ To whome Pharaohs daughter sayde, Take this childe away, and nurce it for me, and I wil reward thee. Then the woman tooke the childe and nurced him.
geneva@Exodus:2:14 @ And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses (note:)Though by his fear he showed his weakness, yet faith covered it; (Heb_11:27).(:note) feared, and said, Surely this thing is known.
geneva@Exodus:2:21 @ And Moses agreed to dwell with the man: who gaue vnto Moses Zipporah his daughter:
geneva@Exodus:2:22 @ And she bare a sonne, whose name he called Gershom: for he said, I haue bene a stranger in a strange lande.
geneva@Exodus:3:4 @ And when the (note:)Whom he calls the angel in (Exo_3:2).(:note) LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here [am] I.
geneva@Exodus:3:7 @ And the LORD said, I have surely seen the affliction of my people which [are] in Egypt, and have heard their cry by reason of their (note:)Whose cruelty was intolerable.(:note) taskmasters; for I know their sorrows;
geneva@Exodus:3:11 @ And Moses said unto God, Who [am] (note:)He does not fully disobey God, but acknowledges his own weakness.(:note) I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
geneva@Exodus:3:14 @ And God said unto Moses, I (note:)The God who has always been, am, and shall be: the God almighty, by whom all things have their being, and the God of mercy, mindful of my promise.(:note) AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
geneva@Exodus:4:11 @ Then the Lorde said vnto him, Who hath giuen the mouth to man? or who hath made the domme, or the deafe, or him that seeth, or the blinde? haue not I the Lorde?
geneva@Exodus:4:13 @ And he said, O my Lord, send, I pray thee, by the hand [of him whom] thou (note:)That is, the Messiah: or some other, that is more suitable than I.(:note) wilt send.
geneva@Exodus:4:28 @ Then Moses tolde Aaron all the wordes of the Lord, who had sent him, and all the signes wherewith he had charged him.
geneva@Exodus:5:2 @ And Pharaoh saide, Who is the Lorde, that I should heare his voyce, & let Israel go? I knowe not the Lord, neither will I let Israel goe.
geneva@Exodus:5:6 @ And Pharaoh commanded the same day the taskmasters of the people, and their (note:)Who were of the Israelites, and had charge to see them do their work.(:note) officers, saying,
geneva@Exodus:5:18 @ Goe therefore nowe and worke: for there shall no strawe be giuen you, yet shall yee deliuer the whole tale of bricke.
geneva@Exodus:6:5 @ So I haue also hearde the groning of the children of Israel, whom the Egyptians keepe in bondage, and haue remembred my couenant.
geneva@Exodus:6:12 @ And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who [am] of (note:)Or barbarous and rude in speech and by this word {(uncircumcised)} is signified the whole corruption of man's nature.(:note) uncircumcised lips?
geneva@Exodus:6:14 @ These [be] the heads (note:)This genealogy shows whom Moses and Aaron came from.(:note) of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these [be] the families of Reuben.
geneva@Exodus:6:21 @ And the sons of Izhar; (note:)Moses and he were cousins, whose rebellion was punished in (Num_16:1).(:note) Korah, and Nepheg, and Zichri.
geneva@Exodus:6:23 @ And Aaron took him Elisheba, daughter of Amminadab, sister of (note:)Who was a prince of Judah, (Num_1:7).(:note) Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.
geneva@Exodus:6:26 @ These [are] that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their (note:)For their families were so great, that they might be compared to armies.(:note) armies.
geneva@Exodus:10:8 @ So Moses and Aaron were brought againe vnto Pharaoh, and he saide vnto them, Goe, serue the Lorde your God, but who are they that shall goe?
geneva@Exodus:12:6 @ And ye shall keep it up until the fourteenth day of the same month: and the (note:)Every one his house.(:note) whole assembly of the congregation of Israel shall kill it in the evening.
geneva@Exodus:12:15 @ Seuen daies shall ye eat vnleauened bread, and in any case ye shall put away leauen the first day out of your houses: for whosoeuer eateth leauened bread from the first daie vntill the seuenth day, that person shalbe cut off from Israel.
geneva@Exodus:12:19 @ Seuen daies shall no leauen be founde in your houses: for whosoeuer eateth leauened bread, that person shalbe cut off from the Congregation of Israel: whether he bee a stranger, or borne in the land.
geneva@Exodus:12:27 @ That ye shall say, It [is] the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people (note:)They gave God thanks for so great a benefit.(:note) bowed the head and worshipped.
geneva@Exodus:14:10 @ And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore (note:)They who earlier had rejoiced in their deliverance, being now in danger, are afraid.(:note) afraid: and the children of Israel cried out unto the LORD.
geneva@Exodus:14:13 @ Then Moses sayde to the people, Feare ye not, stand still, and beholde the saluation of the Lord which he will shew to you this day. For the Egyptians, whome ye haue seene this day, ye shall neuer see them againe.
geneva@Exodus:15:7 @ And in the greatness of thine excellency thou hast overthrown them that rose up against (note:)Those who are enemies to God's people are his enemies.(:note) thee: thou sentest forth thy wrath, [which] consumed them as stubble.
geneva@Exodus:15:11 @ Who [is] like unto thee, O LORD, among the (note:)The scripture often so calls the mighty men of the world.(:note) gods? who [is] like thee, glorious in holiness, Who ought to be praised with all fear and reverence. fearful [in] praises, doing wonders?
geneva@Exodus:16:2 @ And the whole Congregation of the children of Israel murmured against Moses & against Aaron in the wildernesse.
geneva@Exodus:16:3 @ And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh (note:)It is a hard thing for the flesh not to complain against God when the stomach is empty.(:note) pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
geneva@Exodus:16:10 @ Now as Aaron spake vnto the whole Congregation of the children of Israel, they looked toward the wildernesse, and beholde, the glory of the Lord appeared in a cloude.
geneva@Exodus:17:8 @ Then came (note:)Who came from Eliphaz, son of Esau, (Gen_36:12).(:note) Amalek, and fought with Israel in Rephidim.
geneva@Exodus:18:10 @ And Jethro said, (note:)By this it is evident that he worshipped the true God, and therefore Moses did not refuse to marry his daughter.(:note) Blessed [be] the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.
geneva@Exodus:19:12 @ And thou shalt set markes vnto the people rounde about, saying, Take heede to your selues that ye goe not vp the mount, nor touche the border of it: whosoeuer toucheth the mount, shall surely die.
geneva@Exodus:19:18 @ And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount (note:)God used these fearful signs, that his law would be held in greater reverence, and his majesty even more feared.(:note) quaked greatly.
geneva@Exodus:20:3 @ Thou shalt have no other gods (note:)To whose eyes all things are open.(:note) before me.
geneva@Exodus:20:5 @ Thou shalt not (note:)By this outward gesture, all forms of service and worship to idols is forbidden.(:note) bow down thyself to them, nor serve them: for I the LORD thy God [am] a And will have revenge on those who condemn my honour. jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me;
geneva@Exodus:21:8 @ If she please not her master, who hath betrothed her to himself, then shall (note:)By giving another money to buy her from him.(:note) he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
geneva@Exodus:22:9 @ In all maner of trespasse, whether it bee for oxen, for asse, for sheepe, for raiment, or for any maner of lost thing, which an other chalengeth to be his, the cause of both parties shal come before the iudges, and whom the Iudges condemne, he shall pay the double vnto his neighbour.
geneva@Exodus:22:19 @ Whosoeuer lieth with a beast, shall dye the death.
geneva@Exodus:23:27 @ I will send my (note:)I will make them afraid of your coming and send my angel to destroy them, as in (Exo_35:2).(:note) fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
geneva@Exodus:24:7 @ After he tooke the booke of the couenant, and read it in the audience of the people: who said, All that the Lord hath said, we will do, and be obedient.
geneva@Exodus:24:14 @ And said vnto the Elders, Tary vs here, vntill we come againe vnto you: and beholde, Aaron, and Hur are with you: whosoeuer hath any matters, let him come to them.
geneva@Exodus:28:3 @ And thou shalt speak unto all [that are] wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to (note:)Which is to separate him from the rest.(:note) consecrate him, that he may minister unto me in the priest's office.
geneva@Exodus:29:18 @ And thou shalt burn the whole ram upon the altar: it [is] a burnt offering unto the LORD: (note:)Or, savour of rest, which causes the wrath of God to cease.(:note) it [is] a sweet savour, an offering made by fire unto the LORD.
geneva@Exodus:30:33 @ Whosoever compoundeth [any] like it, or whosoever putteth [any] of it upon (note:)Either a stranger or an Israelite, save only the priests.(:note) a stranger, shall even be cut off from his people.
geneva@Exodus:30:38 @ Whosoeuer shal make like vnto that to smell thereto, euen he shalbe cut off from his people.
geneva@Exodus:31:8 @ And the table and his furniture, and the (note:)So called, because of the cunning and art used in them, or because the whole was beaten out of the piece.(:note) pure candlestick with all his furniture, and the altar of incense,
geneva@Exodus:31:14 @ Ye shall keep the (note:)God repeats this point because the whole keeping of the law stands in the true use of the sabbath, which is to stop working and so obey the will of God.(:note) sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people.
geneva@Exodus:31:15 @ Sixe dayes shall men worke, but in the seuenth day is the Sabbath of the holy rest to the Lord: whosoeuer doeth any worke in the Sabbath day, shall dye the death.
geneva@Exodus:32:13 @ Remember (note:)That is, your promise made to Abraham.(:note) Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit [it] for ever.
geneva@Exodus:32:18 @ Who answered, It is not the noyse of them that haue the victorie, nor the noyse of them that are ouercome: but I do heare ye noyse of singing.
geneva@Exodus:32:26 @ And Moses stoode in ye gate of the campe, and sayde, Who pertaineth to the Lorde? let him come to mee; all the sonnes of Leui gathered themselues vnto him.
geneva@Exodus:32:33 @ And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my (note:)I will make it known that he was never predestined in my eternal counsel to life everlasting.(:note) book.
geneva@Exodus:33:1 @ And the LORD said unto Moses, Depart, [and] (note:)The land of Canaan was surrounded by hills: so those who entered it, must go up by the hills.(:note) go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:
geneva@Exodus:33:12 @ And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by (note:)I care for you and will preserve you in your calling.(:note) name, and thou hast also found grace in my sight.
geneva@Exodus:33:19 @ And he said, I will make all my (note:)My mercy and fatherly care.(:note) goodness pass before thee, and I will See (Exo_34:6-7). proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew For finding nothing in man that deserves mercy, he will freely give his. mercy on whom I will shew mercy.
geneva@Exodus:34:10 @ And he answered, Behold, I will make a couenant before all thy people, and will do marueiles, such as haue not bene done in all the worlde, neyther in all nations: and all the people among whom thou art, shal see the worke of the Lord: for it is a terrible thing that I will do with thee.
geneva@Exodus:34:14 @ (For thou shalt bow downe to none other god, because the Lord, whose Name is Ielous, is a ielous God)
geneva@Exodus:34:15 @ Lest thou make a compact with the inhabitantes of the lande, and when they goe a whoring after their gods, and doe sacrifice vnto their gods, some man call thee, & thou eate of his sacrifice:
geneva@Exodus:34:16 @ And least thou take of their daughters vnto thy sonnes, and their daughters goe a whoring after their gods, and make thy sonnes goe a whoring after their gods.
geneva@Exodus:34:24 @ For I will cast out the nations before thee, and enlarge thy borders: neither shall any man (note:)God promises to defend them and theirs, who obey his commandment.(:note) desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.
geneva@Exodus:35:2 @ Six days shall work be done, but on the seventh day there shall be to you an holy (note:)In which you shall rest from all bodily work.(:note) day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.
geneva@Exodus:35:5 @ Take from among you an offering vnto the Lorde: whosoeuer is of a willing heart, let him bring this offring to the Lord, namely golde, and siluer, and brasse:
geneva@Exodus:35:21 @ And euery one, whose heart encouraged him, & euery one, whose spirit made him willing, came and brought an offring to the Lord, for the worke of the Tabernacle of the Congregation, & for all his vses, and for the holy garments.
geneva@Exodus:35:25 @ And all the women that were (note:)Who were witty and expert.(:note) wise hearted did spin with their hands, and brought that which they had spun, [both] of blue, and of purple, [and] of scarlet, and of fine linen.
geneva@Exodus:35:26 @ And all the women (note:)That is, who were good spinners.(:note) whose heart stirred them up in wisdom spun goats' [hair].
geneva@Exodus:35:29 @ The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made (note:)Using Moses as a minister of it.(:note) by the hand of Moses.
geneva@Exodus:36:1 @ Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the (note:)By the sanctuary he means all the tabernacle.(:note) sanctuary, according to all that the LORD had commanded.
geneva@Exodus:36:2 @ For Moses had called Bezaleel, and Aholiab, and all the wise hearted men, in whose heartes the Lorde had giuen wisedome, euen as many as their hearts encouraged to come vnto that worke to worke it.
geneva@Exodus:36:36 @ And made thereunto foure pillars of Shittim, & ouerlayd them with golde: whose hookes were also of golde, and hee cast for them foure sockets of siluer.
geneva@Leviticus:1:1 @ And the (note:)By this Moses declares that he taught nothing to the people but that which he received from God.(:note) LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, The Argument - As God daily by most singular benefits declared himself mindful of his Church: he did not want them to have opportunity to trust either in themselves, or to depend on others, either for lack of physical things, or anything that belonged to his divine service and religion. Therefore he ordained various kinds of duties and sacrifices, to assure them of forgiveness for their offences (if they offered them in true faith and obedience.) Also he appointed the priests and levites, their apparel, offices, conversation and portion; he showed what feasts they should observe, and when. Moreover, he declares by these sacrifices and ceremonies that the reward of sin is death, and that without the blood of Christ the innocent Lamb, there can be no forgiveness of sins. Because they should not give priority to their own inventions (which God detested, as appears by the terrible example of Nadab and Abihu) he prescribed even to the least things, what they should do, what beasts they should offer and eat, what diseases were contagious and to be avoided, how they should purge all types of filthiness and pollution, whose company they should flee, what marriages were lawful, and what customs were profitable. After declaring these things, he promised favour and blessing to those who keep his laws, and threatened his curse to those who transgressed them.
geneva@Leviticus:1:2 @ Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the (note:)So they could offer of no other sort, but of those who were commanded.(:note) cattle, [even] of the herd, and of the flock.
geneva@Leviticus:1:13 @ But he shall wash the inwardes, and the legges with water, and the Priest shall offer the whole & burne it vpon the altar: for it is a burnt offering, an oblation made by fire for a sweete sauour vnto the Lorde.
geneva@Leviticus:3:9 @ And he shall offer of the sacrifice of the peace offering (note:)The burnt offering was completely consumed, and of the offering made by fire only the inner parts were burnt: the shoulder and breast, with the two jaws and the stomach were the priests, and the rest his that offered.(:note) an offering made by fire unto the LORD; the fat thereof, [and] the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that [is] upon the inwards,
geneva@Leviticus:4:12 @ So he shall cary the![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}