MEMORYVERSE.txt
Found: kjv@Psalms:27:4
MEMORYVERSE.txt
Found: kjv@Luke:21:8
MEMORYVERSE.txt
Found: kjv@Psalms:42:1
MEMORYVERSE.txt
Found: kjv@Genesis:17:7
MEMORYVERSE.txt
Found: kjv@1Timothy:6:10
MEMORYVERSE.txt
Found: kjv@Romans:6:23
MEMORYVERSE.txt
Found: kjv@Matthew:26:64
MEMORYVERSE.txt
Found: kjv@Psalms:103:10
MEMORYVERSE.txt
Found: kjv@Psalms:121:1
MEMORYVERSE.txt
Found: kjv@Numbers:6:26
MEMORYVERSE.txt
Found: kjv@James:1:17
MEMORYVERSE.txt
Found: kjv@Ruth:1:16
MEMORYVERSE.txt
Found: kjv@Proverbs:6:18
MEMORYVERSE.txt
Found: kjv@1Corinthians:14:1
MEMORYVERSE.txt
Found: kjv@Proverbs:15:1
MEMORYVERSE.txt
Found: kjv@Matthew:6:9
MEMORYVERSE.txt
Found: kjv@Acts:2:38
MEMORYVERSE.txt
Found: kjv@Matthew:10:38
MEMORYVERSE.txt
Found: kjv@Ephesians:2:8
MEMORYVERSE.txt
Found: kjv@Ecclesiastes:11:1
MEMORYVERSE.txt
Found: kjv@Job:11:15
MEMORYVERSE.txt
Found: kjv@Matthew:16:24
MEMORYVERSE.txt
Found: kjv@Luke:12:30
MEMORYVERSE.txt
Found: kjv@Luke:14:27
MEMORYVERSE.txt
Found: kjv@Isaiah:11:3
MEMORYVERSE.txt
Found: kjv@Psalms:24:4
MEMORYVERSE.txt
Found: kjv@Psalms:24:7
MEMORYVERSE.txt
Found: kjv@Psalms:24:9
MEMORYVERSE.txt
Found: kjv@Isaiah:11:11
INDEXDICTIONARY.txt
Found: dict:easton Gift
INDEXDICTIONARY.txt
Found: dict:easton Gifts, spiritual
INDEXDICTIONARY.txt
Found: dict:easton Graft
INDEXDICTIONARY.txt
Found: dict:easton Haft
INDEXDICTIONARY.txt
Found: dict:easton Left hand
INDEXDICTIONARY.txt
Found: dict:easton Left-handed
INDEXDICTIONARY.txt
Found: dict:easton Theft
INDEXDICTIONARY.txt
Found: dict:easton Tongues, Gift of
INDEXDICTIONARY.txt
Found: dict:easton Witchcraft
INDEXDICTIONARY.txt
Found: dict:naves TONGUES
INDEXDICTIONARY.txt
Found: dict:torrey Gift of the Holy Spirit, the
INDEXDICTIONARY.txt
Found: dict:torrey Gifts of God, the
INDEXDICTIONARY.txt
Found: dict:torrey Miraculous Gifts of the Holy Spirit
INDEXDICTIONARY.txt
Found: dict:torrey Theft
DENVERAREADIRECTORY.txt
Found: 001253
DENVERAREADIRECTORY.txt
Found: 001258
DENVERAREADIRECTORY.txt
Found: 001462
DENVERAREADIRECTORY.txt
Found: 001478
DENVERAREADIRECTORY.txt
Found: 002059
DENVERAREADIRECTORY.txt
Found: 103229
CCELINDEX.txt
Found: http://www.ccel.org/ccel/longfellow_s/bookhymns.html
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Aaron
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ahiram
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Amashai
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ashdod
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ater
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Elhanan
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Eli
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ethan
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Ethnan
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Genubath
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Gibeon
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hanameel
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hananeel
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hananiah
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Haniel
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Hannathon
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jathniel
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jehohanan
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jehonathan
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Jesse
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Joanna
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Joelah
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Julia
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Madmannah
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Mattaniah
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Mattatha
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Mattathias
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Matthal
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Michmethah
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Mithnite
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Nadab
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Nathanael
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Nathan-melech
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Nethaniah
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Oded
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Pentecost
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Reumah
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Salcah
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Samlah
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Shage
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Shicron
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Shiza
HITCHCOCKBIBLENAMES.txt
Found: dict:hitchcock Tatnai
B2P2019.txt
Found:
Back to the Psalms Series@ PRODUCED BY: Layman Randy P 2019
For:http://likepreciousfaith.us
Using: pBiblx2 Field Wise Bible System Software
AUDIO EDITING BY:
Using: Audacity
Please help support open source software/non-proprietary data formats/less restrictive content licensing in the Church!
BIBLETRANSLATIONINDEX.txt
Found: emtv@Matthew:1 @ ENGLISH: kjv@TITLE: English Majority Text Version kjv@DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries kjv@RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 kjv@PUBLISHER:
BIBLETRANSLATIONINDEX.txt
Found: rsv@Matthew:1 @ ENGLISH: kjv@TITLE: Revised Standard Version kjv@DESCRIPTION: The Holy Bible, Revised Standard Version 1952 (RSV), the authorized revision of the American Standard Version of 1901, Copyright (c) 1946, 1952, 1973 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. kjv@RIGTHS: Division of Christian Education of the National Council of the churches of Christ in the U.S.A. 1946, 1952, 1973 Rachel Riensche, Vice President, Corporate Affairs Augsburg Fortress Publishers, 100 South Fifth Street, Suite 700. Minneapolis, MN 55402, USA kjv@PUBLISHER: DarkBibleORG
BIBLETRANSLATIONINDEX.txt
Found: vw@Matthew:1 @ ENGLISH: kjv@TITLE: VW-Edition 2006 kjv@DESCRIPTION: English translation of the Bible from the Masoretic and Textus Receptus Hebrew/Greek texts. A 'literal' translation with the readability of a NKJV or MKJV. In print: www.a-voice.org/bible-vw/print.htm "About this Edition" www.a-voice.org/bible-vw/preface.htm kjv@RIGTHS: This module is not to be sold. Do not modify or reconfigure for other software without authorization from publisher kjv@PUBLISHER: A Voice in the Wilderness, POBox 9531, Spokane, WA 99209, USA (http://www.a-voice.org)
MOBILETRANSLATIONINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: tab[gothic_ab_car@ntchap] @ BROKEN LINK TITLE: Gothic Codices Ambrosianus B DESCRIPTION: RIGTHS: PUBLISHER: Free Bible Software Group
MOBILETRANSLATIONINDEX.txt
Found: rsv @ ENGLISH: TITLE: Revised Standard Version DESCRIPTION: The Holy Bible, Revised Standard Version 1952 (RSV), the authorized revision of the American Standard Version of 1901, Copyright (c) 1946, 1952, 1973 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. RIGTHS: Division of Christian Education of the National Council of the churches of Christ in the U.S.A. 1946, 1952, 1973 Rachel Riensche, Vice President, Corporate Affairs Augsburg Fortress Publishers, 100 South Fifth Street, Suite 700. Minneapolis, MN 55402, USA PUBLISHER: DarkBibleORG
MOBILETRANSLATIONINDEX.txt
Found: tab[scots_gaelic@Mark:1] @ TITLE: Gaelic Gospel of Mark DESCRIPTION: RIGTHS: PUBLISHER: Free Bible Software Group
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_alban@ntchap] @ TITLE: Albanian Version PUBLISHER: Free Bible Software Group
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_basque_1571_nt@ntchap] @ BROKEN LINK TITLE: Basque(Navarro-Labourdin)NT DESCRIPTION: New Testament in the Basque Language (Navarro-Labourdin) Translated, and published on August 22, 1571, by Pierre Hautin. PUBLISHER: FreeBibleSoftwarGroup
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_czech_bkr@ntchap] @ TITLE: Czech BKR DESCRIPTION: Czech Bible Kralicka: Bible svata aneb vsecka svata pisma Stareho i Noveho Zakona podle posledniho vydani kralickeho z roku 1613. RIGTHS: PUBLISHER: FreeBibleSoftwareGroup
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_deje@ntchap] @ TITLE: La Bible de Jérusalem DESCRIPTION: C'est une traduction catholique, réalisée par 33 traducteurs assistés d'une centaine d'exégètes. Cette Bible est généralement très appréciée en raison de la rigueur de sa traduction et de la vigueur de son style ; son vocabulaire est assez recherché. RIGTHS: Editeur : Le Cerf PUBLISHER: FreeBibleSoftwareGroup
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_finish@ntchap] @ TITLE: Finish Version PUBLISHER: Free Bible Software Group
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_ostervald_rev1@ntchap] @ TITLE: La Bible J.F. Ostervald 1996 DESCRIPTION: J.F. Ostervald et son équipe a révisé la Bible d'Olivétan (1535), cette révision a été editée la première fois en 1744. Version présentée Il s'agit de la version révisée en 1996. Jean Frederic Ostervald, Swiss Protestant divine was born at Neuchatel on November 25, 1663. He was educated at Zurich and at Saumur. Studied theology at Orleans under Claude Pajon at Paris under Jean Claude and at Geneva under Louis Tronchin and was ordained to the ministry in 1683. Bagster's 1831 London Polygot which included eight languages and one of those was the French version by Ostervald. RIGTHS: Public Domain PUBLISHER: FreeBibleSoftwareGroup
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_textbibel_1906_nt_at@ntchap] @ TITLE: Textbibel DESCRIPTION: A.T: Emil Kautzsch (AT), *4.9.1841 Plauen (Sachsen),?7.5.1910 Halle, prot., Deutscher, ab 1875 Ehrenbürger von Basel. Sohn des Karl Friedrich, Lehrers und Pfarrers. ? 1866 Helene Michaelis. K. studierte 1859-63 Theologie und oriental. Sprachen in Leipzig (1863 Dr. phil., 1868 lic. theol.), wo er 1869 PD und 1871 ao. Professor wurde. Ab 1872 arbeitete er als o. Prof. für Altes Testament in Basel (hier auch Universitätsrektor). In Basel gehörte er ferner dem Kirchenrat an. 1880 wechselte er an die Univ. Tübingen, 1888 an die Univ. Halle. K. wirkte als Herausgeber einer wissenschaftlich kommentierten Ãbersetzung des Alten Testaments sowie der alttestamentl. Apokryphen und Pseudepigraphen. - N.T: Zu besonderer Freude gereicht es mir endlich, daà D. Weizsäcker (? 1899) behufs Herstellung einer Vollbibel die Beifügung seiner Ãbersetzung des Neuen Testaments (nach dem Manuscript der neunten Auflage) gestattet hat, in der die Aufgabe einer den heutigen Ansprüchen genügenden Verdeutschung lange vor unserer Bearbeitung des Alten Testaments zu allgemeiner Befriedigung gelöst war. E. Kautzsch. RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: 1906 Verlag von J.C.B.Mohr (Paul Siebeck) Tübingen
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_tischendorf@ntchap] @ TITLE: Greek NT Tischendorf 8th Ed DESCRIPTION: The Greek Text corresponds to the printed text found in,Tischendorf, Constantinus, Novum Testamentum Graece, editio octava critica major Vol. I, 1869; Vol. II 1872, Leipzig:Giesecke and Devrient. Vol 3, Prolegomena, ed. by Caspar Rene' Gregory, Leipzig: Hinrichs, 1894. The text contains no accents or diacritical marks. This text was prepared from the Westcott-Hort-Nestle Aland text found in the Greek text prepared by Dr. Maurice Robinson. The text was compared to the printed edition of Tischendorf's. Changes were made in the text to make it correspond to the printed edition. The text was proofed against the Tischendorf text. According to J. Harold Greenleem, His 'eighth major edition' (1869-72) contains a critical apparatus which has never been equaled in comprehensiveness of citation of Greek mss., versions, and patristic evidence. A century later it is still indispensable for serious work in the text of the N.T. RIGTHS: The Greek text is released as a public domain text. PUBLISHER: FreeBibleSoftwareGroup
MOBILETRANSLATIONINDEX.txt
Found: tab[sf_zuercher_1931@ntchap] @ TITLE: Zürcher Bibel 1931 DESCRIPTION: Die Ursprünge der Zürcher Bibel gehen auf die Reformation in Zürich unter Ulrich Zwingli zurück (1531). Die Zürcher Bibel von 1931 gehört zu den strukturtreuen Ãbersetzungen und legt dabei grossen Wert auf philologische Genauigkeit. Bezüglich Texttreue wird sie bei Vergleichen von Bibelübersetzungen meist nahe bei der Elberfelder Bibel gesehen und oft etwas lesbarer als diese beschrieben. RIGTHS: PUBLISHER:
MOBILETRANSLATIONINDEX.txt
Found: vw @ TITLE: VW-Edition 2006 DESCRIPTION: English translation of the Bible from the Masoretic and Textus Receptus Hebrew/Greek texts. A 'literal' translation with the readability of a NKJV or MKJV. In print: www.a-voice.org/bible-vw/print.htm "About this Edition" www.a-voice.org/bible-vw/preface.htm RIGTHS: This module is not to be sold. Do not modify or reconfigure for other software without authorization from publisher PUBLISHER: A Voice in the Wilderness, POBox 9531, Spokane, WA 99209, USA (http://www.a-voice.org)
THEOLOGYGLOSSARY.txt
Found: @ ESCHATOLOGY –– the doctrine of the "last things" pertaining to the individual (death, afterlife) or to redemption (the coming, course, and consummation of Christ's kingdom, the millennium) or to the world (Christ's return, the resurrection, final judgment, the eternal state)
THEOLOGYGLOSSARY.txt
Found: @ EX POST FACTO –– applied "after the fact," .thereby disregarding the previous circumstances, status, or legal character of an event
THEOLOGYGLOSSARY.txt
Found: @ POSTMILLENNIALISM –– the eschatological view that Christ will return "after the millennium"; Christ has established His Messianic kingdom on earth, it is growing in numbers, area, and influence by means of the preaching of the gospel and Christian nurture, and it will have visible, worldwide, and blessed success before Christ returns at the general resurrection for final judgment
DOREARTGALLERY.txt
Found: alb@Exodus:9 @ The Fifth Plague: Livestock Disease http://likepreciousfaith.us/img/Dore/OT-033-med.jpg
DOREARTGALLERY.txt
Found: alb@Luke:23 @ (or kjv@Matthew:27) The Cross Is Lifted Up http://likepreciousfaith.us/img/Dore/NT-214-med.jpg
LOCALMEDIA.txt
Found: MP3 @ media: mp3/RANDYP/rp-fearofthelordis.mp3
LOCALMEDIA.txt
Found: EPUB @ media: epub/AHistoryoftheWorkofRedemp-JonathanEdwards.epub
LOCALMEDIA.txt
Found: EPUB @ media: epub/InstitutesoftheChristianReligion-JohnCalvin.epub
LOCALMEDIA.txt
Found: MID @ media: midi/His_Gifts-Simple_Gifts.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Lift_High_The_Cross-Crucifier.mid
LOCALMEDIA.txt
Found: MID @ media: midi/Lift_Up_Your_Heads_Ye_Mighty_Gates-Milwaukee-Macht_Hoch_die_Tuer_Lemke.mid
B2P2018.txt
Found: BackToThePsalms030 @ "Psalm:30 - You have Lifted Me"
WEBCHURCHHISTORY.txt
Found: VVV @ Visser't Hooft, Willem Adolph
WEBCHURCHHISTORY.txt
Found: Wikipedia @ Jonathan Edwards, American heir of the Puritans who is often listed with them
WEBCHURCHHISTORY.txt
Found: 232 A.D. @ Synod to condemn Origen's work. Origen left for Caesarea, where he taught Gregory Thaumaturgus and Dionysius.
WEBCHURCHHISTORY.txt
Found: 251/252 @ Synod of Rome (after the Synod of Carthage)
WEBCHURCHHISTORY.txt
Found: 334/335 A.D. @ Synod of Tyre against Athanasius, who left in the middle, when he saw he could not get a fair hearing. Nicene and Post-Nicene Fathers Second Series vol.1 p.22-23
WEBCHURCHHISTORY.txt
Found: 1229 A.D. @ (local) Council of Toulouse after the capitulation of the Albigensians, and forbidding the laity to possess Bibles.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Eastern Catholicism: A movement on the part of some particular Eastern churches to join in visible communion with the Bishop of Rome after the East:West Schism.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ The House Church or Simple Church movement is a worldwide shift of Christian expression in small groups rather than in formal institutionalized buildings.
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Pentecostalism: the gifts of the Holy Spirit are a normal part of the "Full Gospel".
WEBCHRISTIANITYSTUDY.txt
Found: RELIGIOUS MOVEMENTS @ Restoration Movement, also known as the "Stone-Campbell movement": a group of religious reform movements that arose during the Second Great Awakening and sought to renew the whole Christian church "after the New Testament pattern", in contrast to divided Christendom, of Catholicism and Protestantism.
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Christian left: those who hold a strong Christian belief and share left-wing or liberal ideals.
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Christian socialism: those on the Christian left whose politics are both Christian and socialist, broadly including Liberation theology and the doctrine of the social gospel.
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Evangelical left: part of the Christian evangelical movement but who generally function on the left wing of that movement, either politically or theologically, or both.
WEBCHRISTIANITYSTUDY.txt
Found: POLITICAL MOVEMENTS @ Liberation theology: an important and controversial school movement in the theology and praxis of the Roman Catholic Church after the Second Vatican Council, it has been officially condemned. It had broad influence in Latin America and explores the relationship between Christian theology and political activism, particularly in areas of social justice, poverty, and human rights. It gave priority to the economically poor and oppressed of the human community. See also Black theology, Dalit theology, Feminist theology, Minjung theology & Queer theology.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Biblical hermeneutics : interpretation of the Bible, often with particular emphasis on the nature and constraints of contemporary interpretation
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Biblical studies : interpretation of the Bible, often with particular emphasis on historical-critical investigation
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY SUBDIVISION @ Biblical theology : interpretation of the Bible, often with particular emphasis on links between biblical texts and the topics of systematic or dogmatic theology[6]
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Eschatology - the study of the last things, or end times. Covers subjects such as death and the afterlife, the end of history, the end of the world, the last judgment, the nature of hope and progress, etc.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY MAJOR TOPICS @ Theology Proper : the study of God's attributes, nature, and relation to the world. May include: Theodicy : attempts at reconciling the existence of evil and suffering in the world with the nature and justice of God; Apophatic theology : negative theology which seeks to describe God by negation (e.g., immutable, impassible ). It is the discussion of what God is not, or the investigation of how language about God breaks down (see the nature of God in Western theology). Apophatic theology often is contrasted with "Cataphatic theology."
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY TRADITIONAL-SYSTEMATIC @ Eschatology and the afterlife.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY ROMAN-CATHOLIC @ Purgatory (a "holding place" after death where souls are purified before entering heaven);
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Arminianism : Reaction to Calvinist soteriology, which affirms man's freedom to accept or reject God's gift of salvation; identified with Dutch Reformed theologian Jacobus Arminius, developed by Hugo Grotius, defended by the Remonstrants, and popularized by John Wesley. Key doctrine of Anglican and Methodist churches, adopted by many Baptists and some Congregationalists.
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Calvinism : System of soteriology advanced by French Reformer John Calvin, which espouses Augustinian views on election and reprobation; stresses absolute predestination, the sovereignty of God and the inability of man to effect his own salvation by believing the Gospel prior to regeneration; principle doctrines are often summarized by the acronym TULIP (see Canons of Dort).
WEBCHRISTIANITYSTUDY.txt
Found: THEOLOGY POST-REFORMATION @ Charismaticism : Movement in many Protestant and some Catholic churches that emphasizes the gifts of the Spirit and the continual working of the Holy Spirit within the body of Christ; often associated with glossolalia (i.e., speaking in tongues) and divine healing.
BIBLEBOOKSUMMARY.txt
Found: alb@Joshua:1 @ JOSHUA - This book serves as the connecting link between the Pentateuch and the later historical books; it name is derived from the principal character, Joshua. Chapters 1 to 23 describe the conquest of the land and it division among the tribes of Israel. In the final chapters ( Joshua:23-24 ), Joshua, somewhat after the fashion of Moses, exhorts the people in a series of farewell addresses "to keep and to do all that is written in the book of the law of Moses," and solemnly challenges them to the renewal of their covenant commitment to God.
BIBLEBOOKSUMMARY.txt
Found: alb@Judges:1 @ JUDGES - Named after the "Judges of Israel," the heroic leaders whose deeds it records, this book covers a period of time from the death of Joshua to the birth of Samuel, an era often called "the dark ages" of Hebrew history. Here is a story, on the human side, of disobedience and disaster, and on the divine side, of direction and deliverance. Of the 13 judges named, only 3 are well known: Deborah, Gideon, and Samson.
BIBLEBOOKSUMMARY.txt
Found: alb@1Samuel:1 @ 1SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.
BIBLEBOOKSUMMARY.txt
Found: alb@2Samuel:1 @ 2SAMUEL - These books were named after Samuel, not only because he is the principal figure in the first part, but also because he anointed the two other principal characters, Saul and David. Originally a single book which was divided when translated into Greek, the books of Samuel cover a period of time in Israel’s history from the birth of Samuel to the close of the reign of David. First Samuel presents the transition from Israel’s judges to the monarchy. Second Samuel deals almost exclusively with the history of David and presents a vivid picture of the theocratic monarchy in which the king represents God’s rule over the people.
BIBLEBOOKSUMMARY.txt
Found: alb@1Chronicles:1 @ 1CHRONICLES - In the Hebrew Canon these books formed a single volume called "Things of the days" (i.e., annals). The translators of the Greek Septuagint Version gave them the title, Paraleipomena, meaning "things left over", implying their use as a supplement to Samuel and Kings. Jerome (c. A.D. 340-420) called them "a chronicle of the whole and sacred history" from Adam to Cyrus (538 B.C.), hence their English name. Actually, Chronicles is a summary of Hebrew history that duplicates much of Samuel and Kings.
BIBLEBOOKSUMMARY.txt
Found: alb@2Chronicles:1 @ 2CHRONICLES - In the Hebrew Canon these books formed a single volume called "Things of the days" (i.e., annals). The translators of the Greek Septuagint Version gave them the title, Paraleipomena, meaning "things left over", implying their use as a supplement to Samuel and Kings. Jerome (c. A.D. 340-420) called them "a chronicle of the whole and sacred history" from Adam to Cyrus (538 B.C.), hence their English name. Actually, Chronicles is a summary of Hebrew history that duplicates much of Samuel and Kings.
BIBLEBOOKSUMMARY.txt
Found: alb@Ezra:1 @ EZRA - NEHEMIAH - Written originally as one book, these two books describe the return of the Jewish exiles after more than a half-century of bondage in Babylon, and the subsequent restoration of Jerusalem, its Temple and it walls. Ezra and Nehemiah are of special importance, since they contain nearly all of the direct information known of the post-Exilic period of Hebrew history.
BIBLEBOOKSUMMARY.txt
Found: alb@Nehemiah:1 @ EZRA - NEHEMIAH - Written originally as one book, these two books describe the return of the Jewish exiles after more than a half-century of bondage in Babylon, and the subsequent restoration of Jerusalem, its Temple and it walls. Ezra and Nehemiah are of special importance, since they contain nearly all of the direct information known of the post-Exilic period of Hebrew history.
BIBLEBOOKSUMMARY.txt
Found: alb@Lamentations:1 @ LAMENTATIONS - Entitled in most English versions The Lamentations of Jeremiah, this book is placed immediately after Jeremiah in the Septuagint, Vulgate and English Bible. In the Hebrew text it is found among the "Writings". In spite of the ancient tradition that Jeremiah was the author, present scholarship is reluctant to accept this view. The book is composed of five poems, lamenting the siege and destruction of Jerusalem (586 B.C.). The poet also makes sincere confession of sin on behalf of the people and leaders, acknowledges complete submission to the will of God, and finally prays that God will once again smile upon His people and restore them to their homeland.
BIBLEBOOKSUMMARY.txt
Found: alb@Haggai:1 @ HAGGAI - This book, the first among the writings of the post-Exilic prophets, consists of four prophecies delivered within the space of 4 months, some 15 years after the return of the first exiles to Jerusalem. Work on the second Temple has begun shortly after the exiles’ arrival, but had been delayed for almost two decades. Haggai comes forward with a series of timely and vigorous messages challenging the people to respond wholeheartedly to a noble task - rebuilding the House of God.
BIBLEBOOKSUMMARY.txt
Found: alb@1Corinthians:1 @ 1CORINTHIANS - This letter discusses doctrinal and ethical problems that were disturbing the Corinthian church, and presents a picture of the life of a particular local congregation in New Testament times. Writing from Ephesus, where he spent at lead three year, Paul addresses the Corinthian church concerning the significance of the new life in Christ, which should be demonstrated in the fellowship within the Church. He advises them regarding spiritual gifts ( 1Corinthians:12 ), Christian love ( 1Corinthians:13 ), and the meaning of the Resurrection ( 1Corinthians:15 ).
BIBLEBOOKSUMMARY.txt
Found: alb@2Corinthians:1 @ 2CORINTHIANS - Often called "the hard letter", this is an intensely personal letter. It recounts the difficulties and hardships Paul has endured in the service of Christ ( 2Corinthians:10-13 ). The Apostle regards the Corinthians as his children in Christ.
BIBLEBOOKSUMMARY.txt
Found: alb@1Thessalonians:1 @ 1THESSALONIANS - These letters constitute what is probably the earliest writing of the Apostle Paul. There were written in A.D. 51-52, soon after the founding of the Thessalonian church, and give Paul’s answer, to some basic problems disturbing the Christians of Thessalonica. The major contributions are eschatological, investigating especially the events preceding and accompanying the return of Christ. The concern of Paul for his followers is apparent throughout.
BIBLEBOOKSUMMARY.txt
Found: alb@2Thessalonians:1 @ 2THESSALONIANS - These letters constitute what is probably the earliest writing of the Apostle Paul. There were written in A.D. 51-52, soon after the founding of the Thessalonian church, and give Paul’s answer, to some basic problems disturbing the Christians of Thessalonica. The major contributions are eschatological, investigating especially the events preceding and accompanying the return of Christ. The concern of Paul for his followers is apparent throughout.
BIBLEBOOKSUMMARY.txt
Found: alb@Titus:1 @ TITUS - This is a personal letter written by the Apostle Paul to a young minister whom he had left on Crete. Like the Timothy correspondence, the letter to Titus is practical and discusses the everyday problems confronted by a young minister. This letter is probably to be dated between the first and the second letters to Timothy.
DAILYLIGHT.txt
Found: JANUARY2 PM @ Let my prayer be set forth before thee as incense; and the lifting up of my hands as the PM sacrifice.-alb@Psalms:141:2. alb@Exodus:30:1 alb@Exodus:30:6-8 alb@Hebrews:7:25. alb@Revelation:8:4 alb@1Peter:2:5 alb@1Thessalonians:5:17.
DAILYLIGHT.txt
Found: JANUARY9 AM @ Thou hast given a banner to them that fear thee, that it may be displayed because of the truth.-alb@Psalms:60:4@(The Lord my banner).--When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him alb@Exodus:17:15. alb@Isaiah:59:19 alb@Psalms:20:5. alb@Jeremiah:51:10. alb@Romans:8:37. alb@1Corinthians:15:57. alb@Hebrews:2:10 alb@Ephesians:6:10. alb@Jeremiah:9:3. alb@1Samuel:18:17. alb@Haggai:2:4-5. alb@John:4:35. alb@Hebrews:10:37.
DAILYLIGHT.txt
Found: JANUARY16 PM @ Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.-alb@Revelation:1:19@1:21. alb@1John:1:3 alb@Luke:24:39-40. alb@John:19:35 alb@2Peter:1:16. alb@1Corinthians:2:5.
DAILYLIGHT.txt
Found: JANUARY18 PM @ Things which shall be hereafter.-alb@Revelation:1:19 alb@1Corinthians:2:9-10. alb@John:16:13 alb@Revelation:1:7 alb@1Thessalonians:4:13-14-16-17.
DAILYLIGHT.txt
Found: FEBRUARY11 AM @ They that feared the Lord spake often one to another: and the Lord harkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.-alb@Malachi:3:16 alb@Luke:24:15. alb@Matthew:18:20. alb@Philippians:4:3 alb@Colossians:3:16. alb@Hebrews:3:13 alb@Matthew:12:36-37. alb@Isaiah:65:6.
DAILYLIGHT.txt
Found: FEBRUARY15 PM @ The floods lift up their waves.-alb@Psalms:93:3@93:4. alb@Psalms:89:8-9 alb@Jeremiah:5:22 alb@Isaiah:43:2 alb@Matthew:14:29-31 alb@Psalms:56:3.
DAILYLIGHT.txt
Found: MARCH12 AM @ The Lord make his face shine upon thee, and be gracious unto thee. The Lord lift up his countenance upon thee, and give thee peace.-alb@Numbers:6:25-26 alb@John:1:18. alb@Hebrews:1:3 alb@2Corinthians:4:4 alb@Psalms:31:16-17. alb@Psalms:30:7. alb@Psalms:89:15 alb@Psalms:29:11 alb@Matthew:14:27.
DAILYLIGHT.txt
Found: MARCH22 AM @ Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord. Then Lot chose him all the plain of Jordan.-alb@Genesis:13:10-11@2:7-8 alb@Galatians:6:7. alb@Luke:17:32 alb@2Corinthians:6:14 alb@2Corinthians:6:17. alb@Ephesians:5:7-8-10-11.
DAILYLIGHT.txt
Found: APRIL17 PM @ Draw me, we will run after thee.-alb@Songs:1:4 alb@Jeremiah:31:3. alb@Hosea:11:4. alb@John:12:32. alb@John:1:36. alb@John:3:14-15 alb@Psalms:73:25. alb@1John:4:19 alb@Songs:2:10-13.
DAILYLIGHT.txt
Found: APRIL26 AM @ His left hand is under my head, and his right hand doth embrace me.-alb@Songs:2:6. alb@Deuteronomy:33:27. alb@Matthew:14:30-31. alb@Psalms:37:23-24 alb@Deuteronomy:33:12. alb@1Peter:5:7. alb@Zechariah:2:8 alb@John:10:28-29.
DAILYLIGHT.txt
Found: MAY13 AM @ Pray everywhere, lifting up holy hands, without wrath and doubting.-- alb@1Timothy:. 2:8 alb@John:4:23-24. alb@Isaiah:58:9. alb@Mark:11:25 alb@Hebrews:11:6. alb@James:1:6-7 alb@Psalms:66:18. alb@1John:2:1-2.
DAILYLIGHT.txt
Found: JULY26 AM @ By faith Abraham, . . . called to go out into a place which he should after receive for an inheritance, obeyed.-alb@Hebrews:11:8 alb@Psalms:47:4. alb@Deuteronomy:32:10-12 alb@Isaiah:48:17. alb@Job:36:22 alb@2Corinthians:5:7. alb@Hebrews:13:14. alb@1Peter:2:11. alb@Micah:2:10.
DAILYLIGHT.txt
Found: AUGUST31 AM @ The free gift is of many offences unto justification.-alb@Romans:5:16 alb@Isaiah:1:18. alb@Isaiah:43:25-26. alb@Isaiah:44:22 alb@John:3:16. alb@Romans:5:15. alb@1Corinthians:6:11.
DAILYLIGHT.txt
Found: SEPTEMBER1 PM @ If any man will come after me, let him deny himself, and take up his cross daily, and follow me.-alb@Luke:9:23 alb@2Corinthians:6:8. alb@2Timothy:3:12. alb@Galatians:5:11 alb@Galatians:1:10 alb@1Peter:4:14-16 alb@Philippians:1:29 alb@2Corinthians:5:14-15. alb@2Timothy:2:12.
DAILYLIGHT.txt
Found: SEPTEMBER4 PM @ What I do thou knowest not now; but thou shalt know hereafter.-alb@John:13:7 alb@Deuteronomy:8:2 alb@Ezekiel:16:8. alb@Hebrews:12:6 alb@1Peter:4:12-13. alb@2Corinthians:4:17-18.
DAILYLIGHT.txt
Found: SEPTEMBER6 AM @ Let us lift up our heart with our hands unto God in the heavens.-alb@Lamentations:3:41. alb@Psalms:113:5-6. alb@Psalms:25:1. alb@Psalms:143:6-8 alb@Psalms:63:3-4. alb@Psalms:86:4.5 alb@John:14:13.
DAILYLIGHT.txt
Found: SEPTEMBER10 AM @ I will give them one heart, and one way, that they may fear me forever, for the good of them, and of their children after them.-alb@Jeremiah:32:39 alb@Ezekiel:36:26. alb@Psalms:25:8-10 alb@John:17:21 alb@Ephesians:4:1-6.
DAILYLIGHT.txt
Found: SEPTEMBER19 PM @ I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the Lord.-alb@Psalms:121:1-2 alb@Psalms:125:2 alb@Psalms:123:1-2. alb@Psalms:63:7 alb@2Chronicles:20:12. alb@Psalms:25:15. alb@Psalms:124:8.
DAILYLIGHT.txt
Found: OCTOBER10 PM @ After this manner . . . pray ye: Our Father which art in heaven.-alb@Matthew:6:9 alb@John:17:1. alb@John:20:17 alb@Galatians:3:26. alb@Romans:8:15-16 alb@Galatians:4:6-7 alb@John:16:23-24 alb@2Corinthians:6:17-18.
DAILYLIGHT.txt
Found: OCTOBER20 AM @ I delight in the law of God after the inward man.-alb@Romans:7:22. alb@Psalms:119:97. alb@Jeremiah:15:16. alb@Songs:2:3. alb@Job:23:12 alb@Psalms:40:8. alb@John:4:34 alb@Psalms:19:8-10. alb@James:1:22-23.
DAILYLIGHT.txt
Found: DECEMBER24 AM @ If ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.-alb@Romans:8:13 alb@Galatians:5:19-21-25 alb@Titus:2:11-14.
DAILYLIGHT.txt
Found: DECEMBER25 PM @ Thanks be unto God for his unspeakable gift.-alb@2Corinthians:9:15. alb@Psalms:100:1-2-4. alb@Isaiah:9:6 alb@Romans:8:32. alb@Mark:12:6 alb@Psalms:107:21. alb@Psalms:103:1 alb@Luke:1:46-47.
BIBLEATLAS.txt
Found: BIBLESNET.COM @
"Canaan after the Conquest as Divided Amongst the Tribes"
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/foster/storyofbible/StoryOTB065_p161_MosesLiftsUpTheSerpantOfBrass.jpg @ MosesLiftsUpTheSerpantOfBrass
SHEPHERDPUPLINUXIMG.txt
Found: Exodus:9 @ The Fifth Plague: Livestock Disease http://shepherdpuplinux.us/img/Dore/OT-033-med.jpg
SHEPHERDPUPLINUXIMG.txt
Found: Luke:23 @ (or kjv@Matthew:27) The Cross Is Lifted Up http://shepherdpuplinux.us/img/Dore/NT-214-med.jpg
RPAUDIO.txt
Found: alb@Psalms:30 @ "Psalm:30 - You have Lifted Me"
(⇓)
COPYRIGHTINDEX.txt
Found: emtv @ TITLE: English Majority Text Version DESCRIPTION: Welcome to the third edition of The English Majority Text Version (EMTV) of the Holy Bible. This latest edition has Greek explanatory notes throughout the Bible, to aid the reader in understanding the meanings in some select places of the original Koine Greek. Also, the third edition finds itself closer to the Robinson/Pierpoint printed edition of the Byzantine majority text, rather than the Hodges/Farstad text, which the EMTV was translated from. You will notice these differences in John 7:53-8:11, as well as the entire book of Revelation. The English Majority Text Version draws from the work of both Dr.’s Hodges and Farstad, and their text, “The Greek New Testament According to the Majority Text,” as well as from Dr. Wilbur Pickering, ThM. PhD., and the EMTV has incorporated his hard work in the field of producing evidence of just what does constitute a majority reading, and, as a result of his work, and the work of others, John 7:53-8:11, and the book of Revelation reflect these variant readings. This is one of the great things about having a Bible that is translated from the majority of the trustworthy Byzantine manuscripts that are in existence—the much greater probability of accuracy. On the other side of the fence, most modern Bibles are translated from a few scant manuscripts (literally), and more often than not they do not even agree with each other. Not so with a Bible that is translated out of the majority! The experts in linguistics who have put these readings together, and diligently compared the manuscripts, had hundreds and hundreds of manuscripts to compare. It is my prayer that this work will bring honor to our Lord and Savior Jesus Christ, and to our God and Father; because all of this, all that we do, we do to know Him better, and to better understand His word, which He has given to mankind. “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar. (Prove 30:5,6). Peace of Christ to you all. In His service, Paul W Esposito Stauros Ministries RIGTHS: Paul W Esposito President, Stauros Ministries PO Box 3004 Cocoa, Fl. 32924 (321) 403-5782 PUBLISHER:
COPYRIGHTINDEX.txt
Found: gothic_ab_car @ BROKEN LINK TITLE: Gothic Codices Ambrosianus B DESCRIPTION: RIGTHS: PUBLISHER: Free Bible Software Group
COPYRIGHTINDEX.txt
Found: rsv @ ENGLISH: TITLE: Revised Standard Version DESCRIPTION: The Holy Bible, Revised Standard Version 1952 (RSV), the authorized revision of the American Standard Version of 1901, Copyright (c) 1946, 1952, 1973 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. RIGTHS: Division of Christian Education of the National Council of the churches of Christ in the U.S.A. 1946, 1952, 1973 Rachel Riensche, Vice President, Corporate Affairs Augsburg Fortress Publishers, 100 South Fifth Street, Suite 700. Minneapolis, MN 55402, USA PUBLISHER: DarkBibleORG
COPYRIGHTINDEX.txt
Found: scots_gaelic@Mark:1] @ TITLE: Gaelic Gospel of Mark DESCRIPTION: RIGTHS: PUBLISHER: Free Bible Software Group
COPYRIGHTINDEX.txt
Found: sf_alban @ TITLE: Albanian Version PUBLISHER: Free Bible Software Group
COPYRIGHTINDEX.txt
Found: sf_basque_1571_nt @ BROKEN LINK TITLE: Basque(Navarro-Labourdin)NT DESCRIPTION: New Testament in the Basque Language (Navarro-Labourdin) Translated, and published on August 22, 1571, by Pierre Hautin. PUBLISHER: FreeBibleSoftwarGroup
COPYRIGHTINDEX.txt
Found: sf_czech_bkr @ TITLE: Czech BKR DESCRIPTION: Czech Bible Kralicka: Bible svata aneb vsecka svata pisma Stareho i Noveho Zakona podle posledniho vydani kralickeho z roku 1613. RIGTHS: PUBLISHER: FreeBibleSoftwareGroup
COPYRIGHTINDEX.txt
Found: sf_deje @ TITLE: La Bible de Jérusalem DESCRIPTION: C'est une traduction catholique, réalisée par 33 traducteurs assistés d'une centaine d'exégètes. Cette Bible est généralement très appréciée en raison de la rigueur de sa traduction et de la vigueur de son style ; son vocabulaire est assez recherché. RIGTHS: Editeur : Le Cerf PUBLISHER: FreeBibleSoftwareGroup
COPYRIGHTINDEX.txt
Found: sf_finish @ TITLE: Finish Version PUBLISHER: Free Bible Software Group
COPYRIGHTINDEX.txt
Found: sf_ostervald_rev1 @ TITLE: La Bible J.F. Ostervald 1996 DESCRIPTION: J.F. Ostervald et son équipe a révisé la Bible d'Olivétan (1535), cette révision a été editée la première fois en 1744. Version présentée Il s'agit de la version révisée en 1996. Jean Frederic Ostervald, Swiss Protestant divine was born at Neuchatel on November 25, 1663. He was educated at Zurich and at Saumur. Studied theology at Orleans under Claude Pajon at Paris under Jean Claude and at Geneva under Louis Tronchin and was ordained to the ministry in 1683. Bagster's 1831 London Polygot which included eight languages and one of those was the French version by Ostervald. RIGTHS: Public Domain PUBLISHER: FreeBibleSoftwareGroup
COPYRIGHTINDEX.txt
Found: sf_textbibel_1906_nt_at @ TITLE: Textbibel DESCRIPTION: A.T: Emil Kautzsch (AT), *4.9.1841 Plauen (Sachsen),?7.5.1910 Halle, prot., Deutscher, ab 1875 Ehrenbürger von Basel. Sohn des Karl Friedrich, Lehrers und Pfarrers. ? 1866 Helene Michaelis. K. studierte 1859-63 Theologie und oriental. Sprachen in Leipzig (1863 Dr. phil., 1868 lic. theol.), wo er 1869 PD und 1871 ao. Professor wurde. Ab 1872 arbeitete er als o. Prof. für Altes Testament in Basel (hier auch Universitätsrektor). In Basel gehörte er ferner dem Kirchenrat an. 1880 wechselte er an die Univ. Tübingen, 1888 an die Univ. Halle. K. wirkte als Herausgeber einer wissenschaftlich kommentierten Ãbersetzung des Alten Testaments sowie der alttestamentl. Apokryphen und Pseudepigraphen. - N.T: Zu besonderer Freude gereicht es mir endlich, daà D. Weizsäcker (? 1899) behufs Herstellung einer Vollbibel die Beifügung seiner Ãbersetzung des Neuen Testaments (nach dem Manuscript der neunten Auflage) gestattet hat, in der die Aufgabe einer den heutigen Ansprüchen genügenden Verdeutschung lange vor unserer Bearbeitung des Alten Testaments zu allgemeiner Befriedigung gelöst war. E. Kautzsch. RIGTHS: We believe that this Bible is found in the Public Domain. PUBLISHER: 1906 Verlag von J.C.B.Mohr (Paul Siebeck) Tübingen
COPYRIGHTINDEX.txt
Found: sf_tischendorf @ TITLE: Greek NT Tischendorf 8th Ed DESCRIPTION: The Greek Text corresponds to the printed text found in,Tischendorf, Constantinus, Novum Testamentum Graece, editio octava critica major Vol. I, 1869; Vol. II 1872, Leipzig:Giesecke and Devrient. Vol 3, Prolegomena, ed. by Caspar Rene' Gregory, Leipzig: Hinrichs, 1894. The text contains no accents or diacritical marks. This text was prepared from the Westcott-Hort-Nestle Aland text found in the Greek text prepared by Dr. Maurice Robinson. The text was compared to the printed edition of Tischendorf's. Changes were made in the text to make it correspond to the printed edition. The text was proofed against the Tischendorf text. According to J. Harold Greenleem, His 'eighth major edition' (1869-72) contains a critical apparatus which has never been equaled in comprehensiveness of citation of Greek mss., versions, and patristic evidence. A century later it is still indispensable for serious work in the text of the N.T. RIGTHS: The Greek text is released as a public domain text. PUBLISHER: FreeBibleSoftwareGroup
COPYRIGHTINDEX.txt
Found: sf_zuercher_1931 @ TITLE: Zürcher Bibel 1931 DESCRIPTION: Die Ursprünge der Zürcher Bibel gehen auf die Reformation in Zürich unter Ulrich Zwingli zurück (1531). Die Zürcher Bibel von 1931 gehört zu den strukturtreuen Ãbersetzungen und legt dabei grossen Wert auf philologische Genauigkeit. Bezüglich Texttreue wird sie bei Vergleichen von Bibelübersetzungen meist nahe bei der Elberfelder Bibel gesehen und oft etwas lesbarer als diese beschrieben. RIGTHS: PUBLISHER:
COPYRIGHTINDEX.txt
Found: vw @ TITLE: VW-Edition 2006 DESCRIPTION: English translation of the Bible from the Masoretic and Textus Receptus Hebrew/Greek texts. A 'literal' translation with the readability of a NKJV or MKJV. In print: www.a-voice.org/bible-vw/print.htm "About this Edition" www.a-voice.org/bible-vw/preface.htm RIGTHS: This module is not to be sold. Do not modify or reconfigure for other software without authorization from publisher PUBLISHER: A Voice in the Wilderness, POBox 9531, Spokane, WA 99209, USA (http://www.a-voice.org)
EARLYCHURCHFATHERS.txt
Found: 1Clement:1:3 <1CLEMENT>@ For ye did all things without respect of persons, and ye walked after the ordinances of God, submitting yourselves to your rulers and rendering to the older men among you the honor which is their due. On the young too ye enjoined modest and seemly thoughts: and the women ye charged to perform all their duties in a blameless and seemly and pure conscience, cherishing their own husbands, as is meet; and ye taught them to keep in the rule of obedience, and to manage the affairs of their household in seemliness, with all discretion.
EARLYCHURCHFATHERS.txt
Found: 1Clement:3:4 <1CLEMENT>@ For this cause righteousness and peace stand aloof, while each man hath forsaken the fear of the Lord and become purblind in the faith of Him, neither walketh in the ordinances of His commandments nor liveth according to that which becometh Christ, but each goeth after the lusts of his evil heart, seeing that they have conceived an unrighteous and ungodly jealousy, through which also death entered into the world.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:1 <1CLEMENT>@ For so it is written, And it came to pass after certain days that Cain brought of the fruits of the earth a sacrifice unto God, and Abel he also brought of the firstlings of the sheep and of their fatness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:2 <1CLEMENT>@ And God looked upon Abel and upon his gifts, but unto Cain and unto his sacrifices He gave no heed.
EARLYCHURCHFATHERS.txt
Found: 1Clement:5:5 <1CLEMENT>@ By reason of jealousy and strife Paul by his example pointed out the prize of patient endurance. After that he had been seven times in bonds, had been driven into exile, had been stoned, had preached in the East and in the West, he won the noble renown which was the reward of his faith,
EARLYCHURCHFATHERS.txt
Found: 1Clement:6:2 <1CLEMENT>@ By reason of jealousy women being persecuted, after that they had suffered cruel and unholy insults as Danaids and Dircae, safely reached the goal in the race of faith, and received a noble reward, feeble though they were in body.
EARLYCHURCHFATHERS.txt
Found: 1Clement:14:4 <1CLEMENT>@ The good shall be dwellers in the land, and the innocent shall be left on it but they that transgress shall be destroyed utterly from it.
EARLYCHURCHFATHERS.txt
Found: 1Clement:14:5 <1CLEMENT>@ And again He saith I saw the ungodly lifted up on high and exalted as the cedars of Lebanon. And I passed by, and behold he was not; and sought out his place, and I found it not. Keep innocence and behold uprightness; for there is a remnant for the peaceful man.
EARLYCHURCHFATHERS.txt
Found: 1Clement:18:1 <1CLEMENT>@ But what must we say of David that obtained a good report? of whom God said, I have found a man after My heart, David the son of Jesse: with eternal mercy have I anointed him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:19:2 <1CLEMENT>@ Seeing then that we have been partakers of many great and glorious doings, let us hasten to return unto the goal of peace which hath been handed down to us from the beginning, and let us look steadfastly unto the Father and Maker of the whole world, and cleave unto His splendid and excellent gifts of peace and benefits.
EARLYCHURCHFATHERS.txt
Found: 1Clement:23:2 <1CLEMENT>@ Therefore let us not be double-minded, neither let our soul indulge in idle humors respecting His exceeding and glorious gifts.
EARLYCHURCHFATHERS.txt
Found: 1Clement:23:4 <1CLEMENT>@ Ye fools, compare yourselves unto a tree; take a vine. First it sheddeth its leaves, then a shoot cometh, then a leaf, then a flower, and after these a sour berry, then a full ripe grape. Ye see that in a little time the fruit of the tree attaineth unto mellowness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:24:1 <1CLEMENT>@ Let us understand, dearly beloved, how the Master continually showeth unto us the resurrection that shall be hereafter; whereof He made the Lord Jesus Christ the firstfruit, when He raised Him from the dead.
EARLYCHURCHFATHERS.txt
Found: 1Clement:29:1 <1CLEMENT>@ Let us therefore approach Him in holiness of soul, lifting up pure and undefiled hands unto Him, with love towards our gentle and compassionate Father who made us an elect portion unto Himself.
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Found: 1Clement:32:1 <1CLEMENT>@ If any man will consider them one by one in sincerity, he shall understand the magnificence of the gifts that are given by Him.
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Found: 1Clement:33:5 <1CLEMENT>@ For thus saith God Let us make man after our image and after our likeness. And God made man; male and female made He them.
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Found: 1Clement:35:1 <1CLEMENT>@ How blessed and marvelous are the gifts of God, dearly beloved
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Found: 1Clement:35:4 <1CLEMENT>@ Let us therefore contend, that we may be found in the number of those that patiently await Him, to the end that we may be partakers of His promised gifts.
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Found: 1Clement:37:3 <1CLEMENT>@ All are not prefects, nor rulers of thousands, nor rulers of hundreds, nor rulers of fifties, and so forth; but each man in his own rank executeth the orders given by the king and the governors.
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Found: 1Clement:41:2 <1CLEMENT>@ Not in every place, brethren, are the continual daily sacrifices offered, or the freewill offerings, or the sin offerings and the trespass offerings, but in Jerusalem alone. And even there the offering is not made in every place, but before the sanctuary in the court of the altar; and this too through the high priest and the afore said ministers, after that the victim to be offered hath been inspected for blemishes.
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Found: 1Clement:44:2 <1CLEMENT>@ For this cause therefore, having received complete foreknowledge, they appointed the aforesaid persons, and afterwards they provided a continuance, that if these should fall asleep, other approved men should succeed to their ministration. Those therefore who were appointed by them, or afterward by other men of repute with the consent of the whole Church, and have ministered unblamably to the flock of Christ in lowliness of mind, peacefully and with all modesty, and for long time have borne a good report with all these men we consider to be unjustly thrust out from their ministration.
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Found: 1Clement:44:3 <1CLEMENT>@ For it will be no light sin for us, if we thrust out those who have offered the gifts of the bishop's office unblamably and holily.
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Found: 1Clement:51:5 <1CLEMENT>@ Pharaoh and his host and all the rulers of Egypt, their chariots and their horsemen, were overwhelmed in the depths of the Red Sea, and perished for none other reason but because their foolish hearts were hardened after that the signs and the wonders had been wrought in the land of Egypt by the hand of Moses the servant of God.
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Found: 1Clement:59:3 <1CLEMENT>@ Grant unto us, Lord, that we may set our hope on Thy Name which is the primal source of all creation, and open the eyes of our hearts, that we may know Thee, who alone abidest Highest in the lofty, Holy in the holy; who layest low in the insolence of the proud, who settest the lowly on high, and bringest the lofty low; who makest rich and makest poor; who killest and makest alive; who alone art the Benefactor of spirits and the God of all flesh; who lookest into the abysses, who scanest the works of man; the Succor of them that are in peril, the Savior of them that are in despair; The Creator and Overseer of every spirit; who multipliest the nations upon earth, and hast chosen out from all men those that love Thee through Jesus Christ, Thy beloved Son, through whom Thou didst instruct us, didst sanctify us, didst honor us.
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Found: 1Clement:59:4 <1CLEMENT>@ We beseech Thee, Lord and Master, to be our help and succor. Save those among us who are in tribulation; have mercy on the lowly; lift up the fallen; show Thyself unto the needy; heal the ungodly; convert the wanderers of Thy people; feed the hungry; release our prisoners; raise up the weak; comfort the fainthearted. Let all the Gentiles know that Thou art the God alone, and Jesus Christ is Thy Son, and we are Thy people and the sheep of Thy pasture.
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Found: 1Clement:60:3 <1CLEMENT>@ Yea, Lord, make Thy face to shine upon us in peace for our good, that we may be sheltered by Thy mighty hand and delivered from every sin by Thine uplifted arm. And deliver us from them that hate us wrongfully.
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Found: 1Clement:64:1 <1CLEMENT>@ Finally may the All seeing God and Master of spirits and Lord of all flesh, who chose the Lord Jesus Christ, and us through Him for a peculiar people, grant unto every soul that is called after His excellent and holy Name faith, fear, peace, patience, long-suffering, temperance, chastity and soberness, that they may be well pleasing unto His Name through our High priest and Guardian Jesus Christ, through whom unto Him be glory and majesty, might and honor, both now and for ever and ever. Amen.
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Found: 2Clement:1:3 <2CLEMENT>@ What recompense then shall we give unto Him? Or what fruit worthy of His own gift to us? And how many mercies do we owe to Him!
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Found: 2Clement:5:4 <2CLEMENT>@ Jesus said unto Peter, Let not the lambs fear the wolves after they are dead; and ye also, fear ye not them that kill you and are not able to do anything to you; but fear Him that after ye are dead hath power over soul and body, to cast them into the Gehenna of fire.
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Found: 2Clement:8:1 <2CLEMENT>@ While we are on earth then, let us repent: for we are clay under the craftsman's hand.
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Found: 2Clement:8:3 <2CLEMENT>@ For after that we have departed out of the world, we can no more make confession there, or repent any more.
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Found: 2Clement:11:2 <2CLEMENT>@ For the word of prophecy also saith: Wretched are the double-minded, that doubt in their heart and say, These things we heard of old in the days of our fathers also, yet we have waited day after day and seen none of them.
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Found: 2Clement:11:3 <2CLEMENT>@ Ye fools! compare yourselves unto a tree; take a vine. First it sheds its leaves, then a shoot cometh, after this a sour berry, then a full ripe grape.
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Found: 2Clement:11:4 <2CLEMENT>@ So likewise My people had tumults and afflictions: but afterward they shall receive good things.
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Found: 2Clement:16:4 <2CLEMENT>@ Almsgiving therefore is a good thing, even as repentance from sin> Fasting is better than prayer, but almsgiving better than both. And love covereth a multitude of sins, but prayer out of a good conscience delivereth from death. Blessed is every man that is found full of these. For almsgiving lifteth off the burden of sin.
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Found: 2Clement:18:2 <2CLEMENT>@ For I myself too, being an utter sinner and not yet escaped from temptation, but being still amidst the engines of the devil, do my diligence to follow after righteousness, that I may prevail so far at least as to come near unto it, while I fear the judgment to come.
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Found: 2Clement:19:1 <2CLEMENT>@ Therefore, brothers and sisters, after the God of truth hath been heard, I read unto you an exhortation to the end that ye may give heed to the things which are written, for that ye may save both yourselves and him that readeth in the midst of you. For I ask of you as a reward that ye repent with your whole heart, and give salvation and life to yourselves. For doing this we shall set a goal for all the young who desire to toil in the study of piety and of the goodness of God.
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Found: Barnabas:1:2 @ Seeing that the ordinances of God are great and rich unto you, I rejoice with an exceeding great and overflowing joy at your blessed and glorious spirits; so innate is the grace of the spiritual gift that ye have received.
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Found: Barnabas:4:4 @ And the prophet also speaketh on this wise; Ten reigns shall reign upon the earth, and after them shall arise another king, who shall bring low three of the kings under one.
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Found: Barnabas:4:14 @ Moreover understand this also, my brothers. When ye see that after so many signs and wonders wrought in Israel, even then they were abandoned, let us give heed, lest haply we be found, as the scripture saith, many are called but few are chosen.
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Found: Barnabas:5:5 @ There is yet this also, my brethren; if the Lord endured to suffer for our souls, though He was Lord of the whole world, unto whom God said from the foundation of the world, Let us make man after our image and likeness, how then did He endure to suffer at the hand of men?
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Found: Barnabas:6:12 @ For the scripture saith concerning us, how He saith to the Son; Let us make man after our image and after our likeness, and let them rule over the beasts of the earth and the fowls of the heaven and the fishes of the sea. And the Lord said when He saw the fair creation of us men; Increase and multiply and fill the earth. These words refer to the Son.
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Found: Barnabas:6:19 @ If then this cometh not to pass now, assuredly He spake to us for the hereafter, when we ourselves shall be made perfect so that we may become heirs of the covenant of the Lord.
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Found: Barnabas:8:2 @ Understand ye how in all plainness it is spoken unto you; the calf is Jesus, the men that offer it, being sinners, are they that offered Him for the slaughter. After this it is no more men (who offer); the glory is no more for sinners.
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Found: Barnabas:9:7 @ For the scripture saith; And Abraham circumcised of his household eighteen males and three hundred. What then was the knowledge given unto him? Understand ye that He saith the eighteen first, and then after an interval three hundred In the eighteen 'I' stands for ten, 'H' for eight. Here thou hast JESUS (IHSOYS). And because the cross in the 'T' was to have grace, He saith also three hundred. So He revealeth Jesus in the two letters, and in the remaining one the cross.
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Found: Barnabas:9:8 @ He who placed within us the innate gift of His covenant knoweth; no man hath ever learnt from me a more genuine word; but I know that ye are worthy.
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Found: Barnabas:11:3 @ Is My holy mountain of Sinai a desert rock? for ye shall be as the fledglings of a bird, which flutter aloft when deprived of their nest.
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Found: Barnabas:11:5 @ And; Thou shalt dwell in a lofty cave of a strong rock. And; His water shall be sure; ye shall see the King in glory, and your soul shall meditate on the fear of the Lord.
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Found: Barnabas:13:4 @ And in another prophecy Jacob speaketh more plainly to Joseph his son, saying; Behold, the Lord hath not bereft me of thy face; bring me thy sons, that I may bless them.
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Found: Barnabas:13:5 @ And he brought Ephraim and Manasseh, desiring that Manasseh should be blessed, because he was the elder; for Joseph led him by the right hand of his father Jacob. But Jacob saw in the spirit a type of the people that should come afterwards. And what saith He? And Jacob crossed his hands, and placed his right hand on the head of Ephraim, the second and younger, and blessed him. And Joseph said unto Jacob, Transfer thy right hand to the head of Manasseh, for he is my first born son. And Jacob said to Joseph, I know it, my son, I know it; but the greater shall serve the less. Yet this one also shall be blessed.
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Found: Barnabas:15:7 @ But if after all then and not till then shall we truly rest and hallow it, when we shall ourselves be able to do so after being justified and receiving the promise, when iniquity is no more and all things have been made new by the Lord, we shall be able to hallow it then, because we ourselves shall have been hallowed first.
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Found: Barnabas:19:6 @ Thou shalt not be found coveting thy neighbors goods; thou shalt not be found greedy of gain. Neither shalt thou cleave with thy soul to the lofty, but shalt walk with the humble and righteous. The accidents that befall thee thou shalt receive as good, knowing that nothing is done without God. Thou shalt not be double minded nor double tongued.
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Found: Barnabas:20:1 @ But the way of the Black One is crooked and full of a curse. For it is a way of eternal death with punishment wherein are the things that destroy men's souls--idolatry, boldness, exhalation of power, hypocrisy, doubleness of heart, adultery, murder, plundering, pride, transgression, treachery, malice, stubbornness, witchcraft, magic, covetousness, absence of the fear of God;
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Found: Didache:1:5 @ To every man that asketh of thee give, and ask not back for the Father desireth that gifts be given to all from His own bounties. Blessed is he that giveth according to the commandment; for he is guiltless. Woe to him that receiveth; for, if a man receiveth having need, he is guiltless; but he that hath no need shall give satisfaction why and wherefore he received and being put in confinement he shall be examined concerning the deeds that he hath done, and he shall not come out thence until he hath given back the last farthing.
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Found: Didache:3:3 @ My child, be not lustful, for lust leadeth to fornication, neither foul-speaking neither with uplifted eyes; for of all these things adulteries are engendered.
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Found: Didache:3:5 @ My child, be not a liar, since lying leads to theft, neither avaricious neither vainglorious; for from all these things thefts are engendered.
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Found: Didache:3:9 @ Thou shalt not exalt thyself, neither shalt thou admit boldness into thy soul. Thy soul shall not cleave together with the lofty, but with the righteous and humble shalt thou walk.
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Found: Didache:5:1 @ But the way of death is this. First of all, it is evil and full of a curse; murders, adulteries, lusts, fornications, thefts, idolatries, magical arts, witchcrafts, plunderings, false witnessings, hypocrisies, doubleness of heart, treachery, pride, malice, stubbornness, covetousness, foul--speaking, jealousy, boldness, exaltation, boastfulness;
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Found: Didache:8:1 @ And let not your fastings be with the hypocrites, for they fast on the second and the fifth day of the week; but do ye keep your fast on the fourth and on the preparation (the sixth) day.
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Found: Didache:10:1 @ And after ye are satisfied thus give ye thanks:
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Found: Didache:12:1 @ But let every one that cometh in the name of the Lord be received; and then when ye have tested him ye shall know him, for ye shall have understanding on the right hand and on the left.
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Found: Didache:12:3 @ But if he wishes to settle with you, being a craftsman, let him work for and eat his bread.
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Found: Didache:12:4 @ But if he has no craft, according to your wisdom provide how he shall live as a Christian among you, but not in idleness.
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Found: Didache:16:6 @ And then shall the signs of the truth appear; first a sign of a rift in the heaven, then a sign of a voice of a trumpet, and thirdly a resurrection of the dead;
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Found: Diognetus:2:3 @ Are not all these of perishable matter? Are they not forged by iron and fire? Did not the sculptor make one, and the brass-founder another, and the silversmith another, and the potter another? Before they were molded into this shape by the crafts of these several artificers, was it not possible for each one of them to have been changed in form and made to resemble these several utensils? Might not the vessels which are now made out of the same material, if they met with the same artificers, be made like unto such as these?
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Found: Diognetus:5:8 @ They find themselves in the flesh, and yet they live not after the flesh.
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Found: Diognetus:8:11 @ But when He revealed it through His beloved Son, and manifested the purpose which He had prepared from the beginning, He gave us all these gifts at once, participation in His benefits, and sight and understanding of (mysteries) which none of us ever would have expected.
EARLYCHURCHFATHERS.txt
Found: Diognetus:10:2 @ For God loved for whose sake He made the world, to whom He subjected all things that are in the earth, to whom He gave reason and mind, whom alone He permitted to look up to heaven, whom He created after His own image, to whom He sent His only begotten Son, to whom He promised the kingdom which is in heaven, and will give it to those that have loved Him.
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Found: Hermas:1:1 @ The master, who reared me, had sold me to one Rhoda in Rome. After many years, I met her again, and began to love her as a sister.
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Found: Hermas:1:2 @ After a certain time I saw her bathing in the river Tiber; and I gave her my hand, and led her out of the river. So, seeing her beauty, I reasoned in my heart, saying, "Happy were I, if I had such an one to wife both in beauty and in character." I merely reflected on this and nothing more.
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Found: Hermas:1:3 @ After a certain time, as I was journeying to Cumae, and glorifying God's creatures for their greatness and splendor and power, as I walked I fell asleep. And a Spirit took me, and bore me away through a pathless tract, through which no man could pass: for the place was precipitous, and broken into clefts by reason of the waters. When then I had crossed the river, I came into the level country, and knelt down, and began to pray to the Lord and to confess my sins.
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Found: Hermas:1:8 @ "Laughing she saith unto me, "The desire after evil entered into thine heart. Nay, thinkest thou not that it is an evil deed for a righteous man, if the evil desire should enter into his heart? It is indeed a sin and a great one too," saith she; "for the righteous man entertaineth righteous purposes. While then his purposes are righteous, his repute stands steadfast in the heavens, and he finds the Lord easily propitiated in all that he does. But they that entertain evil purposes in their hearts, bring upon themselves death an captivity, especially they that claim for themselves this present work and boast in its riches, and cleave not to the good things that are to come.
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Found: Hermas:3:3 @ After these words of hers had ceased, she saith unto me, "Wilt thou listen to me as I read?" Then say I, "Yes, lady." She saith to me, "Be attentive, and hear the glories of God" I listened with attention and with wonder to that which I had no power to remember; for all the words were terrible, such as man cannot bear. The last words however I remembered, for they were suitable for us and gentle.
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Found: Hermas:15:3 @ But after I had risen up from prayer, I behold before me the aged lady, whom also I had seen last year, walking and reading a little book. And she saith to me, "Canst thou report these things to the elect of God?" I say unto her, "Lady, I cannot recollect so much; but give me the little book, that I may copy it." "Take it," saith she, "and be sure and return it to me."
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Found: Hermas:26:1 @ Now after fifteen days, when I had fasted and entreated the Lord earnestly, the knowledge of the writing was revealed to me. And this is what was written:--
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Found: Hermas:26:4 @ After that thou hast made known unto them all these words, which the Master commanded me that they should be revealed unto thee, then all their sins which they sinned aforetime are forgiven to them; yea, and to all the saints that have sinned unto this day, if they repent with their whole heart, and remove double-mindedness from their heart.
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Found: Hermas:26:5 @ For the Master sware by His own glory, as concerning His elect; that if, now that this day has been set as a limit, sin shall hereafter be committed, they shall not find salvation; for repentance for the righteous hath an end; the days of repentance are accomplished for all the saints; whereas for the Gentiles there is repentance until the last day.
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Found: Hermas:48:2 @ And afterwards I saw a vision in my house. The aged woman came, and asked me, if I had already given the book to the elders. I said that I had not given it. "Thou hast done well," she said, "for I have words to add. When then I shall have finished all the words, it shall be made known by thy means to all the elect.
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Found: Hermas:19y:2 @ After fasting often, and entreating the Lord to declare unto me the revelation which He promised to show me by the mouth of the aged woman, that very night the aged woman was seen of me, and she said to me, "Seeing that thou art so importunate and eager to know all things, come into the country where thou abidest, and about the fifth hour I will appear, and will show thee what thou oughtest to see."
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Found: Hermas:19y:8 @ And after the young men had retired and we were left alone, she saith to me, "Sit down here." I say to her, "Lady, let the elders sit down first." "Do as I bid thee," saith she, "sit down."
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Found: Hermas:19y:9 @ When then I wanted to sit down on the right side, she would not allow me, but beckoned me with her hand that I should sit on the left side. As then I was musing thereon, and was sad because she would not permit me to sit on the right side, she saith to me, "Art thou sad, Hermas? The place on the right side is for others, even for those who have already been well-pleasing to God, and have suffered for the Name's sake. But thou lackest much that thou shouldest sit with them; but as thou abidest in thy simplicity, even so, and thou shalt sit with them, thou and as many as shall have done their deeds, and have suffered what they suffered."
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Found: Hermas:210:1 @ "What did they suffer?" say I. "Listen," saith she. "Stripes, imprisonments, great tribulations, crosses, wild beasts, for the Name's sake. Therefore to them belongs the right side of the Holiness--to them, and to all who shall suffer for the Name. But for the rest is the left side. Howbeit, to both, to them that sit on the right, and to them that sit on the left, are the same gifts, and the same promises, only they sit on the right and have a certain glory.
For:http://likepreciousfaith.us
Using: pBiblx2 Field Wise Bible System Software
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Found: MARCH12 AM
DAILYLIGHT.txt
Found: MARCH22 AM
DAILYLIGHT.txt
Found: APRIL17 PM
DAILYLIGHT.txt
Found: APRIL26 AM
DAILYLIGHT.txt
Found: MAY13 AM
DAILYLIGHT.txt
Found: JULY26 AM
DAILYLIGHT.txt
Found: AUGUST31 AM
DAILYLIGHT.txt
Found: SEPTEMBER1 PM
DAILYLIGHT.txt
Found: SEPTEMBER4 PM
DAILYLIGHT.txt
Found: SEPTEMBER6 AM
DAILYLIGHT.txt
Found: SEPTEMBER10 AM
DAILYLIGHT.txt
Found: SEPTEMBER19 PM
DAILYLIGHT.txt
Found: OCTOBER10 PM
DAILYLIGHT.txt
Found: OCTOBER20 AM
DAILYLIGHT.txt
Found: DECEMBER24 AM
DAILYLIGHT.txt
Found: DECEMBER25 PM
BIBLEATLAS.txt
Found: BIBLESNET.COM
"Canaan after the Conquest as Divided Amongst the Tribes"
SHEPHERDPUPLINUXIMG.txt
Found: http://shepherdpuplinux.us/img/foster/storyofbible/StoryOTB065_p161_MosesLiftsUpTheSerpantOfBrass.jpg
SHEPHERDPUPLINUXIMG.txt
Found: Exodus:9
SHEPHERDPUPLINUXIMG.txt
Found: Luke:23
RPAUDIO.txt
Found: alb@Psalms:30
(⇓)
COPYRIGHTINDEX.txt
Found: emtv
COPYRIGHTINDEX.txt
Found: gothic_ab_car
COPYRIGHTINDEX.txt
Found: rsv
COPYRIGHTINDEX.txt
Found: scots_gaelic@Mark:1]
COPYRIGHTINDEX.txt
Found: sf_alban
COPYRIGHTINDEX.txt
Found: sf_basque_1571_nt
COPYRIGHTINDEX.txt
Found: sf_czech_bkr
COPYRIGHTINDEX.txt
Found: sf_deje
COPYRIGHTINDEX.txt
Found: sf_finish
COPYRIGHTINDEX.txt
Found: sf_ostervald_rev1
COPYRIGHTINDEX.txt
Found: sf_textbibel_1906_nt_at
COPYRIGHTINDEX.txt
Found: sf_tischendorf
COPYRIGHTINDEX.txt
Found: sf_zuercher_1931
COPYRIGHTINDEX.txt
Found: vw
EARLYCHURCHFATHERS.txt
Found: 1Clement:1:3 <1CLEMENT>@ For ye did all things without respect of persons, and ye walked after the ordinances of God, submitting yourselves to your rulers and rendering to the older men among you the honor which is their due. On the young too ye enjoined modest and seemly thoughts: and the women ye charged to perform all their duties in a blameless and seemly and pure conscience, cherishing their own husbands, as is meet; and ye taught them to keep in the rule of obedience, and to manage the affairs of their household in seemliness, with all discretion.
EARLYCHURCHFATHERS.txt
Found: 1Clement:3:4 <1CLEMENT>@ For this cause righteousness and peace stand aloof, while each man hath forsaken the fear of the Lord and become purblind in the faith of Him, neither walketh in the ordinances of His commandments nor liveth according to that which becometh Christ, but each goeth after the lusts of his evil heart, seeing that they have conceived an unrighteous and ungodly jealousy, through which also death entered into the world.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:1 <1CLEMENT>@ For so it is written, And it came to pass after certain days that Cain brought of the fruits of the earth a sacrifice unto God, and Abel he also brought of the firstlings of the sheep and of their fatness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:4:2 <1CLEMENT>@ And God looked upon Abel and upon his gifts, but unto Cain and unto his sacrifices He gave no heed.
EARLYCHURCHFATHERS.txt
Found: 1Clement:5:5 <1CLEMENT>@ By reason of jealousy and strife Paul by his example pointed out the prize of patient endurance. After that he had been seven times in bonds, had been driven into exile, had been stoned, had preached in the East and in the West, he won the noble renown which was the reward of his faith,
EARLYCHURCHFATHERS.txt
Found: 1Clement:6:2 <1CLEMENT>@ By reason of jealousy women being persecuted, after that they had suffered cruel and unholy insults as Danaids and Dircae, safely reached the goal in the race of faith, and received a noble reward, feeble though they were in body.
EARLYCHURCHFATHERS.txt
Found: 1Clement:14:4 <1CLEMENT>@ The good shall be dwellers in the land, and the innocent shall be left on it but they that transgress shall be destroyed utterly from it.
EARLYCHURCHFATHERS.txt
Found: 1Clement:14:5 <1CLEMENT>@ And again He saith I saw the ungodly lifted up on high and exalted as the cedars of Lebanon. And I passed by, and behold he was not; and sought out his place, and I found it not. Keep innocence and behold uprightness; for there is a remnant for the peaceful man.
EARLYCHURCHFATHERS.txt
Found: 1Clement:18:1 <1CLEMENT>@ But what must we say of David that obtained a good report? of whom God said, I have found a man after My heart, David the son of Jesse: with eternal mercy have I anointed him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:19:2 <1CLEMENT>@ Seeing then that we have been partakers of many great and glorious doings, let us hasten to return unto the goal of peace which hath been handed down to us from the beginning, and let us look steadfastly unto the Father and Maker of the whole world, and cleave unto His splendid and excellent gifts of peace and benefits.
EARLYCHURCHFATHERS.txt
Found: 1Clement:23:2 <1CLEMENT>@ Therefore let us not be double-minded, neither let our soul indulge in idle humors respecting His exceeding and glorious gifts.
EARLYCHURCHFATHERS.txt
Found: 1Clement:23:4 <1CLEMENT>@ Ye fools, compare yourselves unto a tree; take a vine. First it sheddeth its leaves, then a shoot cometh, then a leaf, then a flower, and after these a sour berry, then a full ripe grape. Ye see that in a little time the fruit of the tree attaineth unto mellowness.
EARLYCHURCHFATHERS.txt
Found: 1Clement:24:1 <1CLEMENT>@ Let us understand, dearly beloved, how the Master continually showeth unto us the resurrection that shall be hereafter; whereof He made the Lord Jesus Christ the firstfruit, when He raised Him from the dead.
EARLYCHURCHFATHERS.txt
Found: 1Clement:29:1 <1CLEMENT>@ Let us therefore approach Him in holiness of soul, lifting up pure and undefiled hands unto Him, with love towards our gentle and compassionate Father who made us an elect portion unto Himself.
EARLYCHURCHFATHERS.txt
Found: 1Clement:32:1 <1CLEMENT>@ If any man will consider them one by one in sincerity, he shall understand the magnificence of the gifts that are given by Him.
EARLYCHURCHFATHERS.txt
Found: 1Clement:33:5 <1CLEMENT>@ For thus saith God Let us make man after our image and after our likeness. And God made man; male and female made He them.
EARLYCHURCHFATHERS.txt
Found: 1Clement:35:1 <1CLEMENT>@ How blessed and marvelous are the gifts of God, dearly beloved
EARLYCHURCHFATHERS.txt
Found: 1Clement:35:4 <1CLEMENT>@ Let us therefore contend, that we may be found in the number of those that patiently await Him, to the end that we may be partakers of His promised gifts.
EARLYCHURCHFATHERS.txt
Found: 1Clement:37:3 <1CLEMENT>@ All are not prefects, nor rulers of thousands, nor rulers of hundreds, nor rulers of fifties, and so forth; but each man in his own rank executeth the orders given by the king and the governors.
EARLYCHURCHFATHERS.txt
Found: 1Clement:41:2 <1CLEMENT>@ Not in every place, brethren, are the continual daily sacrifices offered, or the freewill offerings, or the sin offerings and the trespass offerings, but in Jerusalem alone. And even there the offering is not made in every place, but before the sanctuary in the court of the altar; and this too through the high priest and the afore said ministers, after that the victim to be offered hath been inspected for blemishes.
EARLYCHURCHFATHERS.txt
Found: 1Clement:44:2 <1CLEMENT>@ For this cause therefore, having received complete foreknowledge, they appointed the aforesaid persons, and afterwards they provided a continuance, that if these should fall asleep, other approved men should succeed to their ministration. Those therefore who were appointed by them, or afterward by other men of repute with the consent of the whole Church, and have ministered unblamably to the flock of Christ in lowliness of mind, peacefully and with all modesty, and for long time have borne a good report with all these men we consider to be unjustly thrust out from their ministration.
EARLYCHURCHFATHERS.txt
Found: 1Clement:44:3 <1CLEMENT>@ For it will be no light sin for us, if we thrust out those who have offered the gifts of the bishop's office unblamably and holily.
EARLYCHURCHFATHERS.txt
Found: 1Clement:51:5 <1CLEMENT>@ Pharaoh and his host and all the rulers of Egypt, their chariots and their horsemen, were overwhelmed in the depths of the Red Sea, and perished for none other reason but because their foolish hearts were hardened after that the signs and the wonders had been wrought in the land of Egypt by the hand of Moses the servant of God.
EARLYCHURCHFATHERS.txt
Found: 1Clement:59:3 <1CLEMENT>@ Grant unto us, Lord, that we may set our hope on Thy Name which is the primal source of all creation, and open the eyes of our hearts, that we may know Thee, who alone abidest Highest in the lofty, Holy in the holy; who layest low in the insolence of the proud, who settest the lowly on high, and bringest the lofty low; who makest rich and makest poor; who killest and makest alive; who alone art the Benefactor of spirits and the God of all flesh; who lookest into the abysses, who scanest the works of man; the Succor of them that are in peril, the Savior of them that are in despair; The Creator and Overseer of every spirit; who multipliest the nations upon earth, and hast chosen out from all men those that love Thee through Jesus Christ, Thy beloved Son, through whom Thou didst instruct us, didst sanctify us, didst honor us.
EARLYCHURCHFATHERS.txt
Found: 1Clement:59:4 <1CLEMENT>@ We beseech Thee, Lord and Master, to be our help and succor. Save those among us who are in tribulation; have mercy on the lowly; lift up the fallen; show Thyself unto the needy; heal the ungodly; convert the wanderers of Thy people; feed the hungry; release our prisoners; raise up the weak; comfort the fainthearted. Let all the Gentiles know that Thou art the God alone, and Jesus Christ is Thy Son, and we are Thy people and the sheep of Thy pasture.
EARLYCHURCHFATHERS.txt
Found: 1Clement:60:3 <1CLEMENT>@ Yea, Lord, make Thy face to shine upon us in peace for our good, that we may be sheltered by Thy mighty hand and delivered from every sin by Thine uplifted arm. And deliver us from them that hate us wrongfully.
EARLYCHURCHFATHERS.txt
Found: 1Clement:64:1 <1CLEMENT>@ Finally may the All seeing God and Master of spirits and Lord of all flesh, who chose the Lord Jesus Christ, and us through Him for a peculiar people, grant unto every soul that is called after His excellent and holy Name faith, fear, peace, patience, long-suffering, temperance, chastity and soberness, that they may be well pleasing unto His Name through our High priest and Guardian Jesus Christ, through whom unto Him be glory and majesty, might and honor, both now and for ever and ever. Amen.
EARLYCHURCHFATHERS.txt
Found: 2Clement:1:3 <2CLEMENT>@ What recompense then shall we give unto Him? Or what fruit worthy of His own gift to us? And how many mercies do we owe to Him!
EARLYCHURCHFATHERS.txt
Found: 2Clement:5:4 <2CLEMENT>@ Jesus said unto Peter, Let not the lambs fear the wolves after they are dead; and ye also, fear ye not them that kill you and are not able to do anything to you; but fear Him that after ye are dead hath power over soul and body, to cast them into the Gehenna of fire.
EARLYCHURCHFATHERS.txt
Found: 2Clement:8:1 <2CLEMENT>@ While we are on earth then, let us repent: for we are clay under the craftsman's hand.
EARLYCHURCHFATHERS.txt
Found: 2Clement:8:3 <2CLEMENT>@ For after that we have departed out of the world, we can no more make confession there, or repent any more.
EARLYCHURCHFATHERS.txt
Found: 2Clement:11:2 <2CLEMENT>@ For the word of prophecy also saith: Wretched are the double-minded, that doubt in their heart and say, These things we heard of old in the days of our fathers also, yet we have waited day after day and seen none of them.
EARLYCHURCHFATHERS.txt
Found: 2Clement:11:3 <2CLEMENT>@ Ye fools! compare yourselves unto a tree; take a vine. First it sheds its leaves, then a shoot cometh, after this a sour berry, then a full ripe grape.
EARLYCHURCHFATHERS.txt
Found: 2Clement:11:4 <2CLEMENT>@ So likewise My people had tumults and afflictions: but afterward they shall receive good things.
EARLYCHURCHFATHERS.txt
Found: 2Clement:16:4 <2CLEMENT>@ Almsgiving therefore is a good thing, even as repentance from sin> Fasting is better than prayer, but almsgiving better than both. And love covereth a multitude of sins, but prayer out of a good conscience delivereth from death. Blessed is every man that is found full of these. For almsgiving lifteth off the burden of sin.
EARLYCHURCHFATHERS.txt
Found: 2Clement:18:2 <2CLEMENT>@ For I myself too, being an utter sinner and not yet escaped from temptation, but being still amidst the engines of the devil, do my diligence to follow after righteousness, that I may prevail so far at least as to come near unto it, while I fear the judgment to come.
EARLYCHURCHFATHERS.txt
Found: 2Clement:19:1 <2CLEMENT>@ Therefore, brothers and sisters, after the God of truth hath been heard, I read unto you an exhortation to the end that ye may give heed to the things which are written, for that ye may save both yourselves and him that readeth in the midst of you. For I ask of you as a reward that ye repent with your whole heart, and give salvation and life to yourselves. For doing this we shall set a goal for all the young who desire to toil in the study of piety and of the goodness of God.
EARLYCHURCHFATHERS.txt
Found: Barnabas:1:2
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:4:14
EARLYCHURCHFATHERS.txt
Found: Barnabas:5:5
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:12
EARLYCHURCHFATHERS.txt
Found: Barnabas:6:19
EARLYCHURCHFATHERS.txt
Found: Barnabas:8:2
EARLYCHURCHFATHERS.txt
Found: Barnabas:9:7
EARLYCHURCHFATHERS.txt
Found: Barnabas:9:8
EARLYCHURCHFATHERS.txt
Found: Barnabas:11:3
EARLYCHURCHFATHERS.txt
Found: Barnabas:11:5
EARLYCHURCHFATHERS.txt
Found: Barnabas:13:4
EARLYCHURCHFATHERS.txt
Found: Barnabas:13:5
EARLYCHURCHFATHERS.txt
Found: Barnabas:15:7
EARLYCHURCHFATHERS.txt
Found: Barnabas:19:6
EARLYCHURCHFATHERS.txt
Found: Barnabas:20:1
EARLYCHURCHFATHERS.txt
Found: Didache:1:5
EARLYCHURCHFATHERS.txt
Found: Didache:3:3
EARLYCHURCHFATHERS.txt
Found: Didache:3:5
EARLYCHURCHFATHERS.txt
Found: Didache:3:9
EARLYCHURCHFATHERS.txt
Found: Didache:5:1
EARLYCHURCHFATHERS.txt
Found: Didache:8:1
EARLYCHURCHFATHERS.txt
Found: Didache:10:1
EARLYCHURCHFATHERS.txt
Found: Didache:12:1
EARLYCHURCHFATHERS.txt
Found: Didache:12:3
EARLYCHURCHFATHERS.txt
Found: Didache:12:4
EARLYCHURCHFATHERS.txt
Found: Didache:16:6
EARLYCHURCHFATHERS.txt
Found: Diognetus:2:3
EARLYCHURCHFATHERS.txt
Found: Diognetus:5:8
EARLYCHURCHFATHERS.txt
Found: Diognetus:8:11
EARLYCHURCHFATHERS.txt
Found: Diognetus:10:2
EARLYCHURCHFATHERS.txt
Found: Hermas:1:1
EARLYCHURCHFATHERS.txt
Found: Hermas:1:2
EARLYCHURCHFATHERS.txt
Found: Hermas:1:3
EARLYCHURCHFATHERS.txt
Found: Hermas:1:8
EARLYCHURCHFATHERS.txt
Found: Hermas:3:3
EARLYCHURCHFATHERS.txt
Found: Hermas:15:3
EARLYCHURCHFATHERS.txt
Found: Hermas:26:1
EARLYCHURCHFATHERS.txt
Found: Hermas:26:4
EARLYCHURCHFATHERS.txt
Found: Hermas:26:5
EARLYCHURCHFATHERS.txt
Found: Hermas:48:2
EARLYCHURCHFATHERS.txt
Found: Hermas:19y:2
EARLYCHURCHFATHERS.txt
Found: Hermas:19y:8
EARLYCHURCHFATHERS.txt
Found: Hermas:19y:9
EARLYCHURCHFATHERS.txt
Found: Hermas:210:1