Dict: all - Cher

tcr.html:

CHERUBIM @

(1) Angelic- kjv@Genesis:3:24; kjv@Ezekiel:10:5,20; kjv@Ezekiel:11:22

(2) Images of- kjv@Exodus:25:18; kjv@Exodus:37:9; kjv@Numbers:7:89; kjv@1Samuel:4:4; kjv@1Kings:6:35; kjv@2Chronicles:3:11 kjv@Psalms:80:1; kjv@Psalms:99:1; kjv@Hebrews:9:5

CHERUB @ kjv@Exodus:25:19; kjv@1Kings:6:25; kjv@Ezekiel:9:3; kjv@Ezekiel:10:7; kjv@Ezekiel:28:14

smith:

CHERAN - C>@ - (lyre), one of the sons of Dishon the Horite "duke." kjv@Genesis:36:26; kjv@1Chronicles:1:41)

CHERETHIM - C>@ - (axe-men), kjv@Ezekiel:25:16) same as CHERETHITES.

CHERETHITES - C>@ - (executioners) and of King David. (2 Samuel kjv@8:18; 15:18; 20:7,23; kjv@Kings:1:38,44; kjv@1Chronicles:18:17) It is plain that these royal guards were employed as executioners., ( kjv@2Kings:11:4) and as couriers, (Kings:14:27) But it has been conjectured that they may have been foreign mercenaries, and therefore probably Philistines, of which name Pelethites may be only another form.

CHERITH, THE BROOK - C>@ - (cutting, ravine), the torrent-bed or wady in which Elijah hid himself during the early part of the three-years drought. (Kings:17:3-5) The position of the Cherith has been much disputed. The argument from probability is in favor of the Cherith being on the east of Jordan, and the name may possibly be discovered there.

CHERUB - C>@ - apparently a place in Babylonia from which some persons of doubtful extraction returned to Judea with Zerubbabel. kjv@Ezra:2:59; kjv@Nehemiah:7:61)

CHERUB, CHERUBIM - C>@ - The symbolical figure so called was a composite creature-form which finds a parallel in the religious insignia of Assyria, Egypt and Persia, e.g. the sphinx, the winged bulls and lions of Nineveh, etc. A cherub guarded paradise. kjv@Genesis:3:24) Figures of Cherubim were placed on the mercy-seat of the ark. kjv@Exodus:25:18) A pair of colossal size overshadowed it in Solomon’s temple with the canopy of their contiguously extended wings. (Kings:6:27) Those on the ark were to be placed with wings stretched forth, one at each end of the mercy-seat." Their wings were to be stretched upwards, and their faces "towards each other and towards the mercy-seat." It is remarkable that with such precise directions as to their position, attitude and material, nothing, save that they were winged, is said concerning their shape. On the whole it seems likely that the word "cherub" meant not only the composite creature-form, of which the man, lion, ox and eagle were the elements, but, further, some peculiar and mystical form. (Some suppose that the cherubim represented God’s providence among men, the four faces expressing the characters of that providence: its wisdom and intelligence (man), its strength (ox), its kingly authority (lion), its swiftness, far-sighted (eagle). Others, combining all the other references with the description of the living creatures in Revelation, make the cherubim to represent God’s redeemed people. The qualities of the four faces are those which belong to God’s people. Their facing four ways, towards all quarters of the globe, represents their duty of extending the truth. The wings show swiftness of obedience; and only the redeemed can sing the song put in their mouths in kjv@Revelation:5:8-14)
ED).

easton:

Cherethim @ kjv@Ezekiel:25:16), more frequently Cherethites, the inhabitants of Southern Philistia, the Philistines kjv@Zephaniah:2:5). The Cherethites and the Pelethites were David's life-guards ( kjv@1Samuel:30:14; kjv@2Samuel:8:18 kjv@2Samuel:20:7 kjv@2Samuel:20:23 kjv@2Samuel:23:23 ). This name is by some interpreted as meaning "Cretans," and by others "executioners," who were ready to execute the king's sentence of death kjv@Genesis:37:36, marg.; kjvKings:2:25).

Cherith @ a cutting; separation; a gorge, a torrent-bed or winter-stream, a "brook," in whose banks the prophet Elijah hid himself during the early part of the three years' drought (kjvKings:17:3-5). It has by some been identified as the Wady el
- Kelt behind Jericho, which is formed by the junction of many streams flowing from the mountains west of Jericho. It is dry in summer. Travellers have described it as one of the wildest ravines of this wild region, and peculiarly fitted to afford a secure asylum to the persecuted. But if the prophet's interview with Ahab was in Samaria, and he thence journeyed toward the east, it is probable that he crossed Jordan and found refuge in some of the ravines of Gilead. The "brook" is said to have been "before Jordan," which probably means that it opened toward that river, into which it flowed. This description would apply to the east as well as to the west of Jordan. Thus Elijah's hiding-place may have been the Jermuk, in the territory of the half-tribe of Manasseh.

Cherub @ plural cherubim, the name of certain symbolical figures frequently mentioned in Scripture. They are first mentioned in connection with the expulsion of our first parents from Eden kjv@Genesis:3:24). There is no intimation given of their shape or form. They are next mentioned when Moses was commanded to provide furniture for the tabernacle kjv@Exodus:25:17-20 kjv@Exodus:26:1-31). God promised to commune with Moses "from between the cherubim" (25:22). This expression was afterwards used to denote the Divine abode and presence kjv@Numbers:7:89; kjv@1Samuel:4:4; kjv@Isaiah:37:16; kjv@Psalms:80:1 kjv@Psalms:99:1). In Ezekiel's vision (10:1-20) they appear as living creatures supporting the throne of God. From Ezekiel's description of them (1;10; 41:18-19), they appear to have been compound figures, unlike any real object in nature; artificial images possessing the features and properties of several animals. Two cherubim were placed on the mercy-seat of the ark; two of colossal size overshadowed it in Solomon's temple. Ezekiel (1:4-14) speaks of four; and this number of "living creatures" is mentioned in kjv@Revelation:4:6. Those on the ark are called the "cherubim of glory" kjv@Hebrews:9:5), i.e., of the Shechinah, or cloud of glory, for on them the visible glory of God rested. They were placed one at each end of the mercy-seat, with wings stretched upward, and their faces "toward each other and toward the mercy-seat." They were anointed with holy oil, like the ark itself and the other sacred furniture. The cherubim were symbolical. They were intended to represent spiritual existences in immediate contact with Jehovah. Some have regarded them as symbolical of the chief ruling power by which God carries on his operations in providence kjv@Psalms:18:10). Others interpret them as having reference to the redemption of men, and as symbolizing the great rulers or ministers of the church. Many other opinions have been held regarding them which need not be referred to here. On the whole, it seems to be most satisfactory to regard the interpretation of the symbol to be variable, as is the symbol itself. Their office was,

(1) on the expulsion of our first parents from Eden, to prevent all access to the tree of life; and

(2) to form the throne and chariot of Jehovah in his manifestation of himself on earth. He dwelleth between and sitteth on the cherubim ( kjv@1Samuel:4:4; kjv@Psalms:80:1; kjv@Ezekiel:1:26-28).

tcr.html2:

torrey:

Cherubim @ Form and appearance of kjv@Ezekiel:1:5-11 kjv@Ezekiel:1:13 kjv@Ezekiel:1:14
Animated by the Spirit of God kjv@Ezekiel:1:12 kjv@Ezekiel:1:20
Engaged in accomplishing the purposes of God kjv@Ezekiel:1:15 kjv@Ezekiel:1:21 kjv@Ezekiel:10:9-11 kjv@Ezekiel:10:16 kjv@Ezekiel:10:17
The glory of God exhibited upon kjv@Ezekiel:1:22 kjv@Ezekiel:1:26-28 kjv@Ezekiel:10:4 kjv@Ezekiel:10:18 kjv@Ezekiel:10:20
Sound of their wings was as the voice of God kjv@Ezekiel:1:24 kjv@Ezekiel:10:5
Placed at the entrance of Eden kjv@Genesis:3:24
Of gold
Formed out of, and at each end of the mercy seat kjv@Exodus:25:18-20
Placed over the ark of the covenant kjv@1Samuel:4:4 kjv@1Kings:8:6 kjv@1Kings:8:7 kjv@2Chronicles:5:7 kjv@2Chronicles:5:8
God's presence manifested between kjv@2Samuel:6:2 kjv@2Kings:19:15 kjv@Psalms:80:1 kjv@Psalms:99:1
The oracles or answers of God delivered from between kjv@Exodus:25:22 kjv@Numbers:7:89
Called the cherubim of glory kjv@Hebrews:9:5
Representations of, made on the
Curtains of the tabernacle kjv@Exodus:26:1 kjv@Exodus:26:31
Vail of the tabernacle kjv@Exodus:26:31
Vail of the temple kjv@2Chronicles:3:14
Doors of the temple kjv@1Kings:6:32 kjv@1Kings:6:35
Walls of the temple kjv@2Chronicles:3:7
Bases of brazen lavers kjv@1Kings:7:29 kjv@1Kings:7:36
Riding on, illustrative of majesty and power of God kjv@2Samuel:22:11 kjv@Psalms:18:10

tcr.1:

naves:

CHERAN @
- A Horite kjv@Genesis:36:26; kjv@1Chronicles:1:41

CHERETHITES @
- A Philistine tribe, which adhered to David, and with the Pelethites formed his bodyguard kjv@1Samuel:30:14-16; kjv@2Samuel:8:18; kjv@2Samuel:15:18; kjv@2Samuel:20:7 kjv@2Samuel:20:23 kjv@1Kings:1:38 kjv@1Kings:1:44 kjv@1Chronicles:18:17; kjv@Ezekiel:25:16; kjv@Zephaniah:2:5
- Solomon's escort at his coronation kjv@1Kings:1:38

CHERITH @
- A brook near Jericho kjv@1Kings:17:3-7

CHERUB @
- Name of a place or person kjv@Ezra:2:59; kjv@Nehemiah:7:61

CHERUBIM @
- Eastward of the garden of Eden kjv@Genesis:3:24
- In the tabernacle kjv@Exodus:25:18-20; kjv@Exodus:37:7-9
- The ark of the covenant rested beneath the wings of kjv@1Kings:8:6-7; kjv@2Chronicles:5:7-8; kjv@Hebrews:9:5
- Figures of, embroidered .On the walls of the tabernacle kjv@Exodus:26:1; kjv@Exodus:36:8 .And on the curtain kjv@Exodus:26:31; kjv@Exodus:36:35
- In the temple kjv@1Kings:6:23-29; kjv@2Chronicles:3:10-13
- Figures of .On the curtain kjv@2Chronicles:3:14 .On the walls kjv@1Kings:6:29-35; kjv@2Chronicles:3:7 .On the lavers kjv@1Kings:7:29 kjv@1Kings:7:36
- In Ezekiel's vision of the temple kjv@Ezekiel:41:18-20 kjv@Ezekiel:41:25

- FIGURATIVE kjv@Ezekiel:28:14:16

- SYMBOLICAL kjv@Ezekiel:1; 10

filter-bible-link.pl:

hitchcock:

kjv@STRING:Aaron <HITCHCOCK>@ a teacher; lofty; mountain of strength - HITCHCOCK-A

kjv@STRING:Accad <HITCHCOCK>@ a vessel; pitcher; spark - HITCHCOCK-A

kjv@STRING:Becher <HITCHCOCK>@ first begotten; first fruits - HITCHCOCK-B

kjv@STRING:Bocheru <HITCHCOCK>@ the first born - HITCHCOCK-B

kjv@STRING:Cheran <HITCHCOCK>@ anger - HITCHCOCK-C

kjv@STRING:Cherith <HITCHCOCK>@ cutting; piercing; slaying - HITCHCOCK-C

kjv@STRING:Ecclesiastes <HITCHCOCK>@ a preacher - HITCHCOCK-E

kjv@STRING:Mecherath <HITCHCOCK>@ selling; knowledge - HITCHCOCK-M

kjv@STRING:Pochereth <HITCHCOCK>@ cutting of the mouth of warfare - HITCHCOCK-P

kjv@STRING:Sennacherib <HITCHCOCK>@ bramble of destruction - HITCHCOCK-S

kjv@STRING:Tebah <HITCHCOCK>@ murder; butchery; guarding of the body; a cook - HITCHCOCK-T

kjv@STRING:Zion <HITCHCOCK>@ monument; raised up; sepulcher - HITCHCOCK-Z

tcr:

strongs:

H1071 <STRHEB>@ בּכר beker beh'-ker The same as H1070; {Beker} the name of two Israelites: - Becher.

H1074 <STRHEB>@ בּכרוּ bôkerû bo-ker-oo' From H1069; first born; {Bokeru} an Israelite: - Bocheru.

H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.

H1179 <STRHEB>@ בּעל חרמון ba‛al chermôn bah'-al kher-mone' From H1167 and H2768; possessor of Hermon; Baal {Chermon} a place in Palestine: - Baal-hermon.

H1230 <STRHEB>@ בּקבּקּר baqbaqqar bak-bak-kar' Reduplicated from H1239; searcher; {Bakbakkar} an Israelite: - Bakbakkar.

H1686 <STRHEB>@ חריון דּביון dibyôn cheryôn {dib-yone'} kher-yone' Both (in the plural only and) of uncertain derivation; probably some cheap {vegetable} perhaps a bulbous root: - dove´ s dung.

H1869 <STRHEB>@ דּרך dârak daw-rak' A primitive root; to tread; by implication to walk; also to string a bow (by treading on it in bending): - {archer} {bend} {come} {draw} go ({over}) {guide} lead ({forth}) {thresh} tread ({down}) walk.

H152 <STRHEB>@ אדרמּלך 'adrammelek ad-ram-meh'-lek From H142 and H4428; splendor of (the) king; {Adrammelek} the name of an Assyrian {idol} also of a son of Sennacherib: - Adrammelech.

H2243 <STRHEB>@ חב chôb khobe By contraction from H2245; properly a {cherisher} that {is} the bosom: - bosom.

H2245 <STRHEB>@ חבב châbab khaw-bab' A primitive root (compare {H2244} H2247); properly to hide (as in the {bosom}) that {is} to cherish (with affection): - love.

H2246 <STRHEB>@ חבב chôbâb kho-bawb' From H2245; cherished; {Chobab} father in law of Moses: - Hobab.

H2519 <STRHEB>@ חלקלקּה chălaqlaqqâh khal-ak-lak-kaw' By reduplication from H2505; properly something very smooth; that {is} a treacherous spot; figuratively blandishment: - {flattery} slippery.

H2671 <STRHEB>@ חץ chêts khayts From H2686; properly a {piercer} that {is} an arrow; by implication a wound; figuratively (of God) thunder bolt; (by interchange for H6086) the shaft of a spear: - + {archer} {arrow} {dart} {shaft} {staff} wound.

H2686 <STRHEB>@ חצץ châtsats khaw-tsats' A primitive root (compare H2673); properly to chop {into} pierce or sever; hence to {curtail} to distribute (into ranks); as denominative from H2671; to shoot an arrow: - {archer} X {bands} cut off in the midst.

H2716 <STRHEB>@ חרי חראo chere' chărîy {kheh'-reh} khar-ee' From an unused (and vulger) root probably meaning to evacuate the bowels; excrement: - dung. Also ` {chary} khar-ee.

H2719 <STRHEB>@ חרב chereb kheh'-reb From H2717; drought; also a cutting instrument (from its destructive {effect}) as a {knife} {sword} or other sharp implement: - {axe} {dagger} {knife} {mattock} {sword} tool.

H2747 <STRHEB>@ חרט chereţ kheh'-ret From a primitive root meaning to engrave; a chisel or graver; also a style for writing: - graving {tool} pen.

H2762 <STRHEB>@ חרך cherek kheh'-rek From H2760; properly a {net} that {is} (by analogy) lattice: - lattice.

H2764 <STRHEB>@ חרם חרם chêrem cherem {khay'-rem} kheh'-rem From H2763; physically (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination: - (ac-)curse ({-d} -d {thing}) dedicated {thing} things which should have been utterly {destroyed} (appointed to) utter {destruction} devoted ({thing}) net.

H2768 <STRHEB>@ חרמון chermôn kher-mone' From H2763; abrupt; {Chermon} a mount of Palestine: - Hermon.

H2769 <STRHEB>@ חרמונים chermônîym kher-mo-neem' Plural of H2768; {Hermons} that {is} its peaks: - the Hermonites.

H2770 <STRHEB>@ חרמשׁ chermêsh kher-mashe' From H2763; a sickle (as cutting): - sickle.

H2775 <STRHEB>@ חרסה חרס cheres charsâh {kheh'-res} khar'-saw From an unused root meaning to scrape; the itch; also (perhaps from the mediating idea of H2777) the sun: - {itch} sun.

H2776 <STRHEB>@ חרס cheres kheh'-res The same as H2775; shining; {Cheres} a mount in Palestine: - Heres.

H2781 <STRHEB>@ חרפּה cherpâh kher-paw' From H2778; {contumely} {disgrace} the pudenda: - {rebuke} reproach ({-fully}) shame.

H2789 <STRHEB>@ חרשׂ chereώ kheh'-res A collateral form mediating between H2775 and H2791; a piece of pottery: - earth ({-en}) (pot-) {sherd} + stone.

H2791 <STRHEB>@ חרשׁ cheresh kheh'-resh From H2790; magical craft; also silence: - {cunning} secretly.

H2792 <STRHEB>@ חרשׁ cheresh kheh'-resh The same as H2791; {Cheresh} a Levite: - {Cheresh} a Levite: - Heresh.

H2802 <STRHEB>@ חרת chereth kheh'-reth From H2801 (but equivalent to H2793); forest; {Chereth} a thicket in Palestine: - Hereth.

H2874 <STRHEB>@ טבח ţebach teh'-bakh From H2873; properly something slaughtered; hence a beast (or {meat} as butchered); abstractly butchery (or concretely a place of slaughter): - X {beast} {slaughter} X {slay} X sore.

H2876 <STRHEB>@ טבּח ţabbâch tab-bawkh' From H2873; properly a butcher; hence a lifeguardsman (because acting as executioner); also a cook (as usually slaughtering the animal for food): - {cook} guard.

H2909 <STRHEB>@ טחה ţâchâh taw-khaw' A primitive root; to stretch a {bow} as an archer: - [bow-] shot.

H3290 <STRHEB>@ יעקב ya‛ăqôb yah-ak-obe' From H6117; heel catcher (that {is} supplanter); {Jaakob} the Israelitish patriarch: - Jacob.

H3384 <STRHEB>@ ירא ירה yârâh yârâ' {yaw-raw'} yaw-raw' A primitive root; properly to flow as water (that {is} to rain); transitively to lay or throw (especially an {arrow} that {is} to shoot); figuratively to point out (as if by aiming the {finger}) to teach: - (+) {archer} {cast} {direct} {inform} {instruct} {lay} {shew} {shoot} teach ({-er} {-ing}) through.

H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.

H3742 <STRHEB>@ כּרוּב kerûb ker-oob' Of uncertain derivation; a cherub or imaginary figure: - {cherub} [plural] cherubims.

H3743 <STRHEB>@ כּרוּב kerûb ker-oob' The same as H3742; {Kerub} a place in Babylon: - Cherub.

H3746 <STRHEB>@ כּרי kârîy kaw-ree' Perhaps an abridged plural of H3733 in the sense of leader (of the flock); a life guardsman: - {captains} Cherethites [from the margin].

H3747 <STRHEB>@ כּרית kerîyth ker-eeth' From H3772; a cut; {Kerith} a brook of Palestine: - Cherith.

H3763 <STRHEB>@ כּרן kerân ker-awn' Of uncertain derivation; {Keran} an aboriginal Idumaean: - Cheran.

H3774 <STRHEB>@ כּרתי kerêthîy ker-ay-thee' Probably from H3772 in the sense of executioner; a Kerethite or life guardsman (compare {H3876}) (only collectively in the singular as plural): - {Cherethims} Cherethites.

H3887 <STRHEB>@ לוּץ lûts loots A primitive root; properly to make mouths {at} that {is} to scoff; hence (from the effort to pronounce a foreign language) to {interpret} or (generally) intercede: - {ambassador} have in {derision} {interpreter} make a {mock} {mocker} scorn ({-er} {-ful}) teacher.

H3948 <STRHEB>@ לקח leqach leh'-kakh From H3947; properly something {received} that {is} (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement: - {doctrine} {learning} fair speech.

H313 <STRHEB>@ אחר 'achêr akh-air' The same as H312; {Acher} an Israelite: - Aher.

H391 <STRHEB>@ אכזב 'akzâb ak-zawb' From H3576; falsehood; by implication treachery: - {liar} lie.

H4175 <STRHEB>@ מורה môreh mo-reh' From H3384; an archer; also teacher or teaching; also the early rain (see H3138): - (early) rain.

H4204 <STRHEB>@ מזור mâzôr maw-zore' From H2114 in the sense of turning aside from truth; {treachery} that {is} a plot: - wound.

H4382 <STRHEB>@ מכרתי mekêrâthîy mek-ay-raw-thee' Patrial from an unused name (the same as H4380) of a place in Palestine; a {Mekerathite} or inhabitant of Mekerah: - Mecherathite.

H4397 <STRHEB>@ מלאך mal'âk mal-awk' From an unused root meaning to despatch as a deputy; a messenger; specifically of {God} that {is} an angel (also a {prophet} priest or teacher): - {ambassador} {angel} {king} messenger.

H4603 <STRHEB>@ מעל mâ‛al maw-al' A primitive root; properly to cover up; used only figuratively to act {covertly} that {is} treacherously: - {transgress} ({commit} do a) tresspass (-ing).

H4604 <STRHEB>@ מעל ma‛al mah'-al From H4608; {treachery} that {is} sin: - {falsehood} {grievously} {sore} {transgression} {trespass} X very.

H4670 <STRHEB>@ מפתּן miphtân mif-tawn' From the same as H6620; a {stretcher} that {is} a sill: - threshold.

H4820 <STRHEB>@ מרמה mirmâh meer-maw' From H7411 in the sense of deceiving; fraud: - {craft} deceit ({-ful} {-fully}) {false} {feigned} {guile} {subtilly} treachery.

H5035 <STRHEB>@ נבל נבל nebel nêbel {neh'-bel} nay'-bel From H5034; a skin bag for liquids (from collapsing when empty); {hence} a vase (as similar in shape when full); also a lyre (as having a body of like form): - {bottle} {pitcher} {psaltery} {vessel} viol.

H5201 <STRHEB>@ נטר nâţar naw-tar' A primitive root; to guard; {figuratively} to cherish (anger): - bear {grudge} keep ({-er}) reserve.

H5230 <STRHEB>@ נכל nâkal naw-kal' A primitive root; to {defraud} that {is} act treacherously: - {beguile} {conspire} {deceiver} deal subtilly.

H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).

H5508 <STRHEB>@ סחרת sôchereth so-kheh'-reth Similar to H5507; probably a (black) tile (or tessara) for laying borders with: - black marble.

H5576 <STRHEB>@ סנחריב sanchêrîyb san-khay-reeb' Of foreign origin; {Sancherib} an Assyrian king: - Sennacherib.

H5894 <STRHEB>@ עיר ‛îyr eer (Chaldee); from a root corresponding to H5782; a {watcher} that {is} an angel (as guardian): - watcher.

H6239 <STRHEB>@ עשׁר ‛ôsher o'-sher From H6238; wealth: - X far {[richer]} riches.

H6380 <STRHEB>@ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.

H6614 <STRHEB>@ פּתיגיל pethîygîyl peth-eeg-eel' Of uncertain derivation; probably a figured mantle for holidays: - stomacher.

H6839 <STRHEB>@ צפים tsôphîym tso-feem' Plural of active participle of H6822; watchers; {Tsophim} a place East of Jordan: - Zophim.

H6953 <STRHEB>@ קהלת qôheleth ko-heh'-leth Feminine of active participle from H6950; a (female) assembler (that {is} lecturer); abstractly preaching (used as a ‘nom de plume´ {} Koheleth): - preacher.

H7025 <STRHEB>@ קיר חרשׂת קיר חרשׂ qîyr chereώ qîyr chăreώeth (keer) {kheh'-res} khar-eh'-seth From H7023 and H2789; fortress of earthenware; Kir-Cheres or {Kir-Chares-eth} a place in Moab: - {Kir-haraseth} {Kir-hareseth} {Kir-haresh} Kir-heres.

H7199 <STRHEB>@ קשּׁת qashshâth kash-shawth' Intensive (as denominative) from H7198; a bowman: - X archer.

H7228 <STRHEB>@ רב rab rab By contraction from H7232; an archer (or perhaps the same as H7227): - archer.

H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.

H7356 <STRHEB>@ רחם racham rakh'-am From H7355; compassion (in the plural); by extension the womb (as cherishing the foetus); by implication a maiden: - {bowels} {compassion} {damsel} tender {love} ({great} tender) {mercy} {pity} womb.

H7423 <STRHEB>@ רמיּה remîyâh rem-ee-yaw' From H7411; {remissness} treachery: - deceit ({-ful} {-fully}) {false} {guile} {idle} {slack} slothful.

H7436 <STRHEB>@ רמתים צופים râmâthayim tsôphîym raw-maw-thah'-yim tso-feem' From the dual of H7413 and the plural of the active participle of H6822; double height of watchers; Ramathajim {Tsophim} a place in Palestine: - Ramathaim-zophim.

H8556 <STRHEB>@ תּמנת סרח תּמנת חרס timnath cheres timnath serach tim-nath {kheh'-res} tim-nath seh'-rakh From H8553 and H2775; portion of (the sun; Timnath {Cheres} a place in Palestine: - {Timnath-heres} Timnath-serah.

H898 <STRHEB>@ בּגד bâgad baw-gad' A primitive root; to cover (with a garment); figuratively to act covertly; by implication to pillage: - deal deceitfully ({treacherously} {unfaithfully}) {offend} transgress ({-or}) ({depart}) treacherous ({dealer} {-ly} {man}) unfaithful ({-ly} {man}) X very.

H899 <STRHEB>@ בּגד beged behg'-ed From H898; a {covering} that {is} clothing; also treachery or pillage: - {apparel} cloth ({-es} {-ing}) {garment} {lap} {rag} {raiment} {robe} X very {[treacherously]} {vesture} wardrobe.

H900 <STRHEB>@ בּגדות bôgedôth bohg-ed-ohth Feminine plural active participle of H898; treacheries: - treacherous.

H901 <STRHEB>@ בּגוד bâgôd baw-gode' From H898; treacherous: - treacherous.

G94 <STRGRK>@ ἄδικος adikos ad'-ee-kos From G1 (as a negative particle) and G1349; unjust; by extension wicked; by implication treacherous; specifically heathen: - unjust unrighteous.

G1247 <STRGRK>@ διακονέω diakoneō dee-ak-on-eh'-o From G1249; to be an attendant that is wait upon (menially or as a host friend or [figuratively] teacher); technically to act as a Christian deacon: - (ad-) minister (unto) serve use the office of a deacon.

G1248 <STRGRK>@ διακονία diakonia dee-ak-on-ee'-ah From G1249; attendance (as a servant etc.); figuratively (eleemosynary) aid (official) service (especially of the Christian teacher or technically of the diaconate): - (ad-) minister (-ing -tration -try) office relief service (-ing).

G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.

G1320 <STRGRK>@ διδάσκαλος didaskalos did-as'-kal-os From G1321; an instructor (generally or specifically): - doctor master teacher.

G1625 <STRGRK>@ ἐκτρέφω ektrephō ek-tref'-o From G1537 and G5142; to rear up to maturity that is (generally) to cherish or train: - bring up nourish.

G1703 <STRGRK>@ ἐμπαίκτης empaiktēs emp-aheek-tace' From G1702; a derider that is (by implication) a false teacher: - mocker scoffer.

G1822 <STRGRK>@ ἐξαρτίζω exartizō ex-ar-tid'-zo From G1537 and a derivative of G739; to finish out (time); figuratively to equip fully (a teacher): - accomplish thoroughly furnish.

G1926 <STRGRK>@ ἐπιδέχομαι epidechomai ep-ee-dekh'-om-ahee From G1909 and G1209; to admit (as a guest or [figuratively] teacher): - receive.

G1988 <STRGRK>@ ἐπιστάτης epistatēs ep-is-tat'-ace From G1909 and a presumed derivative of G2476; an appointee over that is commander (teacher): - master.

G2040 <STRGRK>@ ἐργάτης ergatēs er-gat'-ace From G2041; a toiler; figuratively a teacher: - labourer worker (-men).

G2099 <STRGRK>@ εὐαγγελιστής euaggelistēs yoo-ang-ghel-is-tace' From G2097; a preacher of the gospel: - evangelist.

G2282 <STRGRK>@ θάλπω thalpō thal'-po Probably akin to θάλλω thallō (to warm); to brood that is (figuratively) to foster: - cherish.

G2324 <STRGRK>@ θεράπων therapōn ther-ap'-ohn Apparently a participle from an otherwise obsolete derivation of the base of G2330; a menial attendant (as if cherishing): - servant.

G2377 <STRGRK>@ θυρωρός thurōros Thoo-ro-ros' From G2374 and οὖρος ouros (a watcher); a gate warden: - that kept the door porter.

G2403 <STRGRK>@ Ἰεζαβήλ Iezabēl ee-ed-zab-ale' Of Hebrew origin [H348]; Jezabel (that is Jezebel) a Tyrian woman (used as a synonym of a termagant or false teacher): - Jezabel.

G2519 <STRGRK>@ καθηγητής kathēgētēs kath-ayg-ay-tace' From a compound of G2596 and G2233; a guide that is (figuratively) a teacher: - master.

G2567 <STRGRK>@ καλοδιδάσκαλος kalodidaskalos kal-od-id-as'-kal-os From G2570 and G1320; a teacher of the right: - teacher of good things.

G2685 <STRGRK>@ κατάσκοπος kataskopos kat-as'-kop-os From G2596 (intensive) and G4649 (in the sense of a watcher); a reconnoiterer: - spy.

G2765 <STRGRK>@ κεράμιον keramion ker-am'-ee-on Neuter of a presumed derivative of G2766; an earthenware vessel that is jar: - pitcher.

G2783 <STRGRK>@ κήρυξ kērux kay'-roox From G2784; a herald that is of divine truth (especially of the gospel): - preacher.

G2907 <STRGRK>@ κρέας kreas kreh'-as Perhaps a primary word; (butcher´ s) meat: - flesh.

G3111 <STRGRK>@ μάκελλον makellon mak'-el-lon Of Latin origin [macellum]; a butcher's stall meat market or provision shop: - shambles.

G3547 <STRGRK>@ νομοδιδάσκαλος nomodidaskalos nom-od-id-as'-kal-os From G3551 and G1320; an expounder of the (Jewish) law that is a Rabbi: - doctor (teacher) of the law.

G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.

G3595 <STRGRK>@ ὁδηγός hodēgos hod-ayg-os' From G3598 and G2233; a conductor (literally or figuratively [teacher]): - guide leader.

G3623 <STRGRK>@ οἰκονόμος oikonomos oy-kon-om'-os From G3624 and the base of G3551; a house distributor (that is manager) or overseer that is an employee in that capacity; by extension a fiscal agent (treasurer); figuratively a preacher (of the Gospel): - chamberlain governor steward.

G3810 <STRGRK>@ παιδευτής paideutēs pahee-dyoo-tace' From G3811; a trainer that is teacher or (by implication) discipliner: - which corrected instructor.

G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.

G4107 <STRGRK>@ πλανήτης planētēs plan-ay'-tace From G4108; a rover (planet) that is (figuratively) an erratic teacher: - wandering.

G4243 <STRGRK>@ πρεσβεύω presbeuō pres-byoo'-o From the base of G4245; to be a senior that is (by implication) act as a representative (figuratively preacher): - be an ambassador.

G4967 <STRGRK>@ σφαγή sphagē sfag-ay' From G4969; butchery (of animals for food or sacrifice or [figuratively] of men [destruction]): - slaughter.

G4969 <STRGRK>@ σφάζω sphazō sfad'-zo A primary verb; to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter or (specifically) to maim (violently): - kill slay wound.

G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.

G5172 <STRGRK>@ τρυφή truphē troo-fay' From θρύπτω thruptō̄ (to break up or [figuratively] enfeeble especially the mind and body by indulgence); effeminacy that is luxury or debauchery: - delicately riot.

G5387 <STRGRK>@ φιλόστοργος philostorgos fil-os'-tor-gos From G5384 and στοργή storgē (cherishing one´ s kindred especially parents or children); fond of natural relatives that is fraternal towards fellow Christians: - kindly affectioned.

G5432 <STRGRK>@ φρουρέω phroureō froo-reh'-o From a compound of G4253 and G3708; to be a watcher in advance that is to mount guard as a sentinel (post spies at gates); figuratively to hem in protect: - keep (with a garrison). Compare G5083.

G5441 <STRGRK>@ φύλαξ phulax foo'-lax From G5442; a watcher or sentry: - keeper.

G5500 <STRGRK>@ χειροτονέω cheirotoneō khi-rot-on-eh'-o From a compound of G5495 and τείνω teinō (to stretch); to be a hand reacher or voter (by raising the hand) that is (genitive) to select or appoint: - choose ordain.

G5501 <STRGRK>@ χείρων cheirōn khi'-rone Irregular compound of G2556; from an obsolete equivalent χέρης cherēs (of uncertain derivation); more evil or aggravated (physically mentally or morally): - sorer worse.

G5502 <STRGRK>@ χερουβίμ cheroubim kher-oo-beem' Plural of Hebrew origin [H3742]; cherubim (that is cherubs or kerubim): - cherubims.

G5570 <STRGRK>@ ψευδαπόστολος pseudapostolos psyoo-dap-os'-tol-os From G5571 and G652; a spurious apostle that is pretended preacher: - false teacher.

G5572 <STRGRK>@ ψευδοδιδάσκαλος pseudodidaskalos psyoo-dod-id-as'-kal-os From G5571 and G1320; a spurious teacher that is propagator of erroneous Christian doctrine: - false teacher.

G501 <STRGRK>@ ἀντλέω antleō ant-leh'-o From ἄντλος antlos (the hold of a ship); to bale up (properly bilge water) that is dip water (with a bucket pitcher etc.): - draw (out).

G794 <STRGRK>@ ἄστοργος astorgos as'-tor-gos From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred: - without natural affection.

G802 <STRGRK>@ ἀσύνθετος asunthetos as-oon'-thet-os From G1 (as a negative particle) and a derivative of G4934; properly not agreed that is treacherous to compacts: - covenant-breaker

G903 <STRGRK>@ Βαλαάμ Balaam bal-ah-am' Of Hebrew origin [H1109]; Balaam a mesopotamian (symbolic of a false teacher): - Balaam.