Dict: all - Cu

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CUBITS @ measures of length- kjv@Genesis:6:16; kjv@Exodus:37:1; kjv@Deuteronomy:3:11; kjv@Matthew:6:27; kjv@Revelation:21:17 Tables, 3532

CUCUMBERS @ kjv@Numbers:11:5; kjv@Isaiah:1:8

CULTIVATE GIFTS, A CHRISTIAN DUTY TO @ kjv@Matthew:25:20; kjv@1Timothy:4:7,14; kjv@2Timothy:1:6

CUMMIN @ a plant- kjv@Isaiah:28:25,27; kjv@Matthew:23:23

CUPS @ drinking vessels- kjv@Genesis:40:11; kjv@Genesis:44:2; kjv@2Samuel:12:3; kjv@1Chronicles:28:17; kjv@Jeremiah:52:19; kjv@Mark:7:4

CURIOSITY @

(1) Examples of Idle The Men of Beth-shemesh desired to see the inside of the Ark- kjv@1Samuel:6:19 Herod, curious to see Christ- kjv@Luke:9:9 The Levite looked with indifferent curiosity upon the man who was suffering- kjv@Luke:10:32 The Jews who came to see Lazarus- kjv@John:12:9 The Athenians- kjv@Acts:17:21 Questions, QUESTIONS

(2) Leads to the Desire for Signs- kjv@Matthew:12:38; kjv@Matthew:16:1; kjv@Matthew:24:3; kjv@Mark:8:11; kjv@Luke:11:16; kjv@John:2:18; kjv@John:4:48 kjv@John:6:30; kjv@1Corinthians:1:22 Doubt Rebuked, UNBELIEF Doubters, UNBELIEF Unbelief, UNBELIEF

CURSE, DIVINE @ sinners under- kjv@Genesis:3:17; kjv@Genesis:4:11; kjv@Deuteronomy:11:28; kjv@Deuteronomy:27:15; kjv@Deuteronomy:28:16; kjv@Joshua:6:26; kjv@Judges:5:23; kjv@Jeremiah:11:3 kjv@Malachi:3:9; kjv@Galatians:3:10 Reprobation, ISRAEL

- THE JEWS Wicked Rejected, WICKED Castaways, ESTRANGEMENT

CURTAINS @ of the Tabernacle- kjv@Exodus:26:1; kjv@Exodus:36:9; kjv@2Samuel:7:2 Vail, VAIL

smith:

CUBIT - C>@ - WEIGHTS AND MEASURES AND MEASURES

CUCKOO - C>@ - kjv@Leviticus:11:16 kjv@Leviticus:14:15) the name of some of the larger petrels which abound in the east of the Mediterranean.

CUCUMBERS - C>@ - (Heb. kishshuim). This word occurs in kjv@Numbers:11:5) as one of the good things of Egypt produces excellent cucumbers, melons, etc., the Cucumis chate being the best of its tribe yet known. Besides the Cucumis chate , the common cucumber (C. sativus), of which the Arabs distinguish a number of varieties, is common in Egypt. "Both Cucumis chate and C. sativus ," says Mr. Tristram, "are now grown in great quantities in Palestine. On visiting the Arab school in Jerusalem

(1858) I observed that the dinner which the children brought with them to school consisted, without exception, of a piece of barley cake and a raw cucumber, which they ate rind and all." The "lodge in a garden of cucumbers," kjv@Isaiah:1:8) is a rude temporary shelter erected int eh open grounds where vines, cucumbers, gourds, etc., are grown, in which some lonely man or boy is set to watch, either to guard the plants from robbers or to scare away the foxes and jackals from the vines.

CUMMIN - C>@ - one of the cultivated plants of Palestine. kjv@Isaiah:28:25-27; kjv@Matthew:23:23) It is an umbelliferous plant something like fennel. The seeds have a bitterish warm taste and an aromatic flavor. The Maltese are said to grow it at the present day, and to thresh it in the manner described by Isaiah.

CUP - C>@ - The cups of the Jews, whether of metal or earthenware, were possibly borrowed, in point of shape and design, from Egypt and from the Phoenicians, who were celebrated in that branch of workmanship. Egyptian cups were of various shapes, either with handles or without them. In Solomon’s time all his drinking vessels were of gold, none of silver. (Kings:10:21) Babylon is compared to a golden cup. kjv@Jeremiah:51:7) The great laver, or "sea," was made with a rim like the rim of a cup (cos), with flowers of lilies," (Kings:7:26) a form which the Persepolitan cups resemble. The cups of the New Testament were often no doubt formed on Greek and Roman models. They were sometimes of gold. kjv@Revelation:17:4)

CUPBEARER - C>@ - an officer of high rank with Egyptian, Persian and Assyrian as well as Jewish monarchs. (Kings:10:5) It was his duty to fill the king’s cup and present it to him personally. kjv@Nehemiah:1:11) The chief cupbearer, or butler, to the king of Egypt was the means of raising Joseph to his high position. kjv@Genesis:40:1-21 kjv@Genesis:41:9)

CUSH - C>@ - (black), a Benjamite mentioned only in the title to kjv@Psalms:7:1) He was probably a follower of Saul, the head of his tribe. (B.C. 1061).

CUSH - C>@ - the name of a son of Ham, apparently the eldest, and of a territory or territories occupied by his descendants. The Cushites appear to have spread along tracts extending from the higher Nile to the Euphrates and Tigris. History affords many traces of this relation of Babylonia, Arabia and Ethiopia.

CUSHAN - C>@ - (blackness), kjv@Habakkuk:3:7) possibly the same as Cushan-rishathaim (Authorized Version Chushan-) king of Mesopotamia. kjv@Judges:3:8-10)

CUSHI - C>@ - Properly "the Cushite," "the Ethiopian," a man apparently attached to Joab’s person. (2 Samuel 18:21-25,31-32)

CUTH, OR CUTHAH - C>@ - one of the countries whence Shalmaneser introduced colonists into Samaria. ( kjv@2Kings:17:24 kjv@2Kings:17:30) Its position is undecided.

CUTTINGS IN THE FLESH @ - Cuttings in the flesh, or the laceration of one’s body for the "propitiation of their gods," (Kings:18:28) constituted a prominent feature of idolatrous worship, especially among the Syrians. The Israelites were prohibited from indulging in such practices. kjv@Leviticus:19:28 kjv@Leviticus:21:5 kjv@Leviticus:14:1 ; kjv@Jeremiah:16:6)

easton:

Cubit @ Heb. 'ammah; i.e., "mother of the arm," the fore-arm, is a word derived from the Latin cubitus, the lower arm. It is difficult to determine the exact length of this measure, from the uncertainty whether it included the entire length from the elbow to the tip of the longest finger, or only from the elbow to the root of the hand at the wrist. The probability is that the longer was the original cubit. The common computation as to the length of the cubit makes it 20.24 inches for the ordinary cubit, and 21.888 inches for the sacred one. This is the same as the Egyptian measurements. A rod or staff the measure of a cubit is called in kjv@Judges:3:16 gomed, which literally means a "cut," something "cut off." The LXX. and Vulgate render it "span."

Cuckoo @ (Heb. shahaph), from a root meaning "to be lean; slender." This bird is mentioned only in kjv@Leviticus:11:16 and kjv@Deuteronomy:14:15 (R.V., "seamew"). Some have interpreted the Hebrew word by "petrel" or "shearwater" (Puffinus cinereus), which is found on the coast of Syria; others think it denotes the "sea-gull" or "seamew." The common cuckoo (Cuculus canorus) feeds on reptiles and large insects. It is found in Asia and Africa as well as in Europe. It only passes the winter in Palestine. The Arabs suppose it to utter the cry Yakub, and hence they call it tir el
- Yakub; i.e., "Jacob's bird."

Cucumbers @ (Heb. plur. kishshuim; i.e., "hard," "difficult" of digestion, only in kjv@Numbers:11:5). This vegetable is extensively cultivated in the East at the present day, as it appears to have been in earlier times among the Hebrews. It belongs to the gourd family of plants. In the East its cooling pulp and juice are most refreshing. "We need not altogether wonder that the Israelites, wearily marching through the arid solitudes of the Sinaitic peninsula, thought more of the cucumbers and watermelons of which they had had no lack in Egypt, rather than of the cruel bondage which was the price of these luxuries." Groser's Scripture Natural History. Isaiah speaks of a "lodge" (1:8; Heb. sukkah), i.e., a shed or edifice more solid than a booth, for the protection throughout the season from spring to autumn of the watchers in a "garden of cucumbers."

Cummin @ (Heb. kammon; i.e., a "condiment"), the fruit or seed of an umbelliferous plant, the Cuminum sativum, still extensively cultivated in the East. Its fruit is mentioned in kjv@Isaiah:28:25-27. In the New Testament it is mentioned in kjv@Matthew:23:23, where our Lord pronounces a "woe" on the scribes and Pharisees, who were zealous in paying tithes of "mint and anise and cummin," while they omitted the weightier matters of the law." "It is used as a spice, both bruised, to mix with bread, and also boiled, in the various messes and stews which compose an Oriental banquet." Tristram, Natural History.

Cup @ a wine-cup kjv@Genesis:40:11-21), various forms of which are found on Assyrian and Egyptian monuments. All Solomon's drinking vessels were of gold (kjvKings:10: 21). The cups mentioned in the New Testament were made after Roman and Greek models, and were sometimes of gold kjv@Revelation:17:4). The art of divining by means of a cup was practiced in Egypt kjv@Genesis:44:2-17), and in the East generally. The "cup of salvation" kjv@Psalms:116:13) is the cup of thanksgiving for the great salvation. The "cup of consolation" kjv@Jeremiah:16:7) refers to the custom of friends sending viands and wine to console relatives in mourning kjv@Proverbs:31:6). In kjv@1Corinthians:10:16, the "cup of blessing" is contrasted with the "cup of devils" ( kjv@1Corinthians:10:21). The sacramental cup is the "cup of blessing," because of blessing pronounced over it kjv@Matthew:26:27; kjv@Luke:22:17). The "portion of the cup" kjv@Psalms:11:6 kjv@Psalms:16:5) denotes one's condition of life, prosperous or adverse. A "cup" is also a type of sensual allurement kjv@Jeremiah:51:7; kjv@Proverbs:23:31; kjv@Revelation:17:4). We read also of the "cup of astonishment," the "cup of trembling," and the "cup of God's wrath" kjv@Psalms:75:8; kjv@Isaiah:51:17; kjv@Jeremiah:25:15; kjv@Lamentations:4:21; kjv@Ezekiel:23:32; kjv@Revelation:16:19; comp. kjv@Matthew:26:39 kjv@Matthew:26:42 kjv@John:18:11). The cup is also the symbol of death kjv@Matthew:16:28; kjv@Mark:9:1; kjv@Hebrews:2:9).

Cup-bearer @ an officer of high rank with Egyptian, Persian, Assyrian, and Jewish monarchs. The cup-bearer of the king of Egypt is mentioned in connection with Joseph's history kjv@Genesis:40:1-21 kjv@Genesis:41:9). Rabshakeh (q.v.) was cup-bearer in the Assyrian court ( kjv@2Kings:18:17). Nehemiah filled this office to the king of Persia kjv@Nehemiah:1:11). We read also of Solomon's cup-bearers (kjvKings:10:5; kjv@2Chronicals:9:4).

Curious arts @ kjv@Acts:19:19), magical arts; jugglery practised by the Ephesian conjurers. Ephesus was noted for its wizard and the "Ephesian spells;" i.e., charms or scraps of parchment written over with certain formula, which were worn as a safeguard against all manner of evils. The more important and powerful of these charms were written out in books which circulated among the exorcists, and were sold at a great price.

Curse @ denounced by God against the serpent kjv@Genesis:3:14), and against Cain (4:11). These divine maledictions carried their effect with them. Prophetical curses were sometimes pronounced by holy men kjv@Genesis:9:25 kjv@Genesis:49:7; kjv@Deuteronomy:27:15; kjv@Joshua:6:26). Such curses are not the consequence of passion or revenge, they are predictions. No one on pain of death shall curse father or mother kjv@Exodus:21:17), nor the prince of his people (22:28), nor the deaf kjv@Leviticus:19:14). Cursing God or blaspheming was punishable by death kjv@Leviticus:24:10-16). The words "curse God and die" (R.V., "renounce God and die"), used by Job's wife kjv@Job:2:9), have been variously interpreted. Perhaps they simply mean that as nothing but death was expected, God would by this cursing at once interpose and destroy Job, and so put an end to his sufferings.

Curtain @

(1.) Ten curtains, each twenty-eight cubits long and four wide, made of fine linen, also eleven made of goat's hair, covered the tabernacle kjv@Exodus:26:1-13 kjv@Exodus:36:8-17).

(2.) The sacred curtain, separating the holy of holies from the sanctuary, is designated by a different Hebrew word (peroketh). It is described as a "veil of blue, and purple, and scarlet, and fine twined linen of cunning work" kjv@Exodus:26:31; kjv@Leviticus:16:2; kjv@Numbers:18:7).

(3.) "Stretcheth out the heavens as a curtain" kjv@Isaiah:40:22), is an expression used with reference to the veil or awning which Orientals spread for a screen over their courts in summer. According to the prophet, the heavens are spread over our heads as such an awning. Similar expressions are found in kjv@Psalms:104:2l; comp. kjv@Isaiah:44:24; kjv@Job:9:8.

Cush @ black.

(1.) A son, probably the eldest, of Ham, and the father of Nimrod kjv@Genesis:10:8; kjv@1Chronicles:1:10). From him the land of Cush seems to have derived its name. The question of the precise locality of the land of Cush has given rise to not a little controversy. The second river of Paradise surrounded the whole land of Cush kjv@Genesis:2:13, R.V.). The term Cush is in the Old Testament generally applied to the countries south of the Israelites. It was the southern limit of Egypt kjv@Ezekiel:29:10, A.V. "Ethiopia," Heb. Cush), with which it is generally associated kjv@Psalms:68:31; kjv@Isaiah:18:1; kjv@Jeremiah:46:9, etc.). It stands also associated with Elam kjv@Isaiah:11:11), with Persia kjv@Ezekiel:38:5), and with the Sabeans kjv@Isaiah:45:14). From these facts it has been inferred that Cush included Arabia and the country on the west coast of the Red Sea. Rawlinson takes it to be the country still known as Khuzi-stan, on the east side of the Lower Tigris. But there are intimations which warrant the conclusion that there was also a Cush in Africa, the Ethiopia (so called by the Greeks) of Africa. Ezekiel speaks (29:10; comp. 30:4-6) of it as lying south of Egypt. It was the country now known to us as Nubia and Abyssinia kjv@Isaiah:18:1; kjv@Zephaniah:3:10, Heb. Cush). In ancient Egyptian inscriptions Ethiopia is termed Kesh. The Cushites appear to have spread along extensive tracts, stretching from the Upper Nile to the Euphrates and Tigris. At an early period there was a stream of migration of Cushites "from Ethiopia, properly so called, through Arabia, Babylonia, and Persia, to Western India." The Hamite races, soon after their arrival in Africa, began to spread north, east, and west. Three branches of the Cushite or Ethiopian stock, moving from Western Asia, settled in the regions contiguous to the Persian Gulf. One branch, called the Cossaeans, settled in the mountainous district on the east of the Tigris, known afterwards as Susiana; another occupied the lower regions of the Euphrates and the Tigris; while a third colonized the southern shores and islands of the gulf, whence they afterwards emigrated to the Mediterranean and settled on the coast of Palestine as the Phoenicians. Nimrod was a great Cushite chief. He conquered the Accadians, a Tauranian race, already settled in Mesopotamia, and founded his kingdom, the Cushites mingling with the Accads, and so forming the Chaldean nation.

(2.) A Benjamite of this name is mentioned in the title of kjv@Psalms:7. "Cush was probably a follower of Saul, the head of his tribe, and had sought the friendship of David for the purpose of 'rewarding evil to him that was at peace with him.'"

Cushan @ probably a poetic or prolonged name of the land of Cush, the Arabian Cush kjv@Habakkuk:3:7). Some have, however, supposed this to be the same as Chushan-rishathaim kjv@Judges:3:8-10), i.e., taking the latter part of the name as a title or local appellation, Chushan "of the two iniquities" (= oppressing Israel, and provoking them to idolatry), a Mesopotamian king, identified by Rawlinson with Asshur-ris-ilim (the father of Tiglathpileser I.); but incorrectly, for the empire of Assyria was not yet founded. He held Israel in bondage for eight years.

Cushite @

(1.) The messenger sent by Joab to David to announce his victory over Absalom ( kjv@2Samuel:18:32).

(2.) The father of Shelemiah kjv@Jeremiah:36:14).

(3.) Son of Gedaliah, and father of the prophet Zephaniah (1:1).

(4.) Moses married a Cushite woman kjv@Numbers:12:1). From this circumstance some have supposed that Zipporah was meant, and hence that Midian was Cush.

Custom @ a tax imposed by the Romans. The tax-gatherers were termed publicans (q.v.), who had their stations at the gates of cities, and in the public highways, and at the place set apart for that purpose, called the "receipt of custom" kjv@Matthew:9:9; kjv@Mark:2:14), where they collected the money that was to be paid on certain goods kjv@Matthew:17:25). These publicans were tempted to exact more from the people than was lawful, and were, in consequence of their extortions, objects of great hatred. The Pharisees would have no intercourse with them kjv@Matthew:5:46-47 kjv@Matthew:9:10-11). A tax or tribute (q.v.) of half a shekel was annually paid by every adult Jew for the temple. It had to be paid in Jewish coin kjv@Matthew:22:17-19; kjv@Mark:12:14-15). Money-changers (q.v.) were necessary, to enable the Jews who came up to Jerusalem at the feasts to exchange their foreign coin for Jewish money; but as it was forbidden by the law to carry on such a traffic for emolument kjv@Deuteronomy:23:19-20), our Lord drove them from the temple kjv@Matthew:21:12: kjv@Mark:11:15).

Cuthah @ one of the Babylonian cities or districts from which Shalmaneser transplanted certain colonists to Samaria ( kjv@2Kings:17:24). Some have conjectured that the "Cutheans" were identical with the "Cossaeans" who inhabited the hill-country to the north of the river Choaspes. Cuthah is now identified with Tell Ibrahim, 15 miles north-east of Babylon.

Cutting @ the flesh in various ways was an idolatrous practice, a part of idol-worship kjv@Deuteronomy:14:1; kjvKings:18:28). The Israelites were commanded not to imitate this practice kjv@Leviticus:19:28 kjv@Leviticus:21:5; kjv@Deuteronomy:14:1). The tearing of the flesh from grief and anguish of spirit in mourning for the dead was regarded as a mark of affection kjv@Jeremiah:16:6 kjv@Jeremiah:41:5 kjv@Jeremiah:48:37 ). Allusions are made in Revelation (13:16; 17:5; 19:20) to the practice of printing marks on the body, to indicate allegiance to a deity. We find also references to it, through in a different direction, by Paul kjv@Galatians:6; 7) and by Ezekiel (9:4). (
See HAIR.)

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CUBIT @
- A measure of distance kjv@Genesis:6:16; kjv@Deuteronomy:3:11; kjv@Ezekiel:40:5; kjv@Ezekiel:43:13; kjv@Revelation:21:17
- Who can add to his height kjv@Matthew:6:27; kjv@Luke:12:25

CUCKOO @ -(A bird)
- Forbidden as food kjv@Leviticus:11:16; kjv@Deuteronomy:14:15

CUCUMBER @
- General scriptures concerning kjv@Numbers:11:5; kjv@Isaiah:1:8

CUD @
- Chewing of, was one of the facts by which ceremonially clean and unclean animals were distinguished kjv@Leviticus:11:3-8; kjv@Deuteronomy:14:3-8

CUMMIN @
- A plant bearing a small aromatic seed kjv@Isaiah:28:25-27; kjv@Matthew:23:23

CUP @
- General scriptures concerning kjv@Genesis:40:11; kjv@2Samuel:12:3; kjv@1Kings:7:26; kjv@Matthew:23:25
- Made of silver kjv@Genesis:44:2
- Made of gold kjv@1Chronicles:28:17; kjv@Jeremiah:52:19
- Used in the institution of the Lord's Supper kjv@Matthew:26:27; kjv@Mark:14:23; kjv@Luke:22:20; kjv@1Corinthians:10:21
- Of the table of demons kjv@1Corinthians:10:21

- FIGURATIVE .Of sorrow kjv@Psalms:11:6; kjv@Psalms:73:10; kjv@Psalms:75:8; kjv@Isaiah:51:17 kjv@Isaiah:51:22 kjv@Jeremiah:25:15-28; kjv@Ezekiel:23:31-34; kjv@Matthew:20:22-23; kjv@Matthew:26:39; kjv@Mark:14:36; kjv@Luke:22:42; kjv@John:18:11; kjv@Revelation:14:10 .Of consolation kjv@Jeremiah:16:7 .Of joy kjv@Psalms:23:5 .Of salvation kjv@Psalms:116:13

CUPBEARER @
- General scriptures concerning kjv@Genesis:40:1 kjv@Genesis:40:11 kjv@1Kings:10:5; kjv@2Chronicles:9:4; kjv@Nehemiah:1:11

CUPIDITY @
-
See AVARICE
-
See COVETOUSNESS
-
See LUST

CURES @ -(Miraculous)
-
See MIRACLES
-
See DISEASES
-
See PHYSICIAN

CURIOSITY @
- General scriptures concerning kjv@Proverbs:27:20; kjv@Ecclesiastes:7:21

- INSTANCES OF .Of Eve kjv@Genesis:3:6 .Of Abraham, to know whether God would destroy the righteous people who lived in Sodom kjv@Genesis:18:23-32 .Of Jacob, to know the name of the angel kjv@Genesis:32:29 .Of the Israelites .To see God kjv@Exodus:19:21-24 .To witness the offering in the Holy of Holies kjv@Numbers:4:19-20 .Of Manoah, to know the name of an angel kjv@Judges:13:17-18 .Of the people of Beth-shemish, to look inside the ark of the covenant kjv@1Samuel:6:19 .Of the Babylonians, to see Hezekiah's treasures kjv@2Kings:20:13 .Of Daniel, to know a vision kjv@Daniel:12:8-9 .Of Peter .To know what was being done with Jesus Matthew:26 .To know what John would be appointed to do kjv@John:21:21-22 .A disciple, to know if few would be saved kjv@Luke:13:23 .Of Herod (Antipas), to see Jesus kjv@Luke:9:9; kjv@Luke:23:8 .Of the Jews .To see Lazarus, after he was raised from the dead kjv@John:12:9 .And to see Jesus kjv@John:12:20-21 .Of the disciples, to know whether Jesus would restore the kingdom of the Jews kjv@Acts:1:6-7 .Of the Athenians, to hear some new thing kjv@Acts:17:19-21 .Of angels, to look into the mysteries of salvation kjv@1Peter:1:12

CURSE @
- Denounced .Against the serpent kjv@Genesis:3:14-15 .Against Adam and Eve kjv@Genesis:3:15-19 .Against the ground kjv@Genesis:3:17-18 .Against Cain kjv@Genesis:4:11-16 .Against Canaan, Noah's son kjv@Genesis:9:24-27 .Against Meroz kjv@Judges:5:23 .Against Gehazi kjv@2Kings:5:27
- Barak commands Balaam to curse Israel kjv@Numbers:22:6; kjv@Numbers:23:11
-
See BENEDICTIONS

- CURSES OF THE MOSAIC LAW kjv@Deuteronomy:27:1-26; kjv@Joshua:8:30-34 .
See BLESSINGS

CURSING @
- Of parents
- Shimei curses David kjv@2Samuel:16:5-8
- The precepts of Jesus concerning kjv@Matthew:5:44; kjv@Luke:6:28
- Apostolic kjv@Romans:12:4
-
See ANATHEMA_MARAN

- ATHA
-
See BLASPHEMY
-
See GOD,_NAME_OF,_NOT_TO_BE_PROFANED
-
See OATH

CURTAINS @
- For the tabernacle kjv@Exodus:26; Romans:27:9-18; kjv@Romans:36:8-18
- In the palace of Ahasuerus kjv@Esther:1:6
-
See TABERNACLE
-
See TAPESTRY

- FIGURATIVE kjv@Isaiah:40:22; kjv@Isaiah:54:2; kjv@Jeremiah:4:20; kjv@Jeremiah:10:20; kjv@Jeremiah:49:29

CUSH @

-1. Son of Ham kjv@Genesis:10:6-8; kjv@1Chronicles:1:8-10

-2. A Benjamite, title of Psalms:7

-3. Land of kjv@Genesis:2:13; kjv@Psalms:68:31; kjv@Isaiah:18:1 .
See ETHIOPIA

CUSHAN @
- Poetic form of Cush kjv@Habbakkuk:3:7
-
See ETHIOPIA

CUSHI @

-1. A messenger, who brought news to David kjv@2Samuel:18:21-32

-2. Father of Shelemiah kjv@Jeremiah:36:14

-3. Father of Zephaniah kjv@Zephaniah:1:1

CUTH @
- Also called CUTHAH
- A district of Asia, from which colonists were transported to Samaria kjv@2Kings:17:24-30; kjv@Ezra:4:10

CUTTING @ -(The flesh for the dead) .Forbidden kjv@Leviticus:19:28; kjv@Leviticus:21:5; kjv@Deuteronomy:14:1; kjv@Jeremiah:16:6

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hitchcock:

kjv@STRING:Achaicus <HITCHCOCK>@ a native of Achaia; sorrowing; sad - HITCHCOCK-A

kjv@STRING:Agabus <HITCHCOCK>@ a locust; the father-A's joy or feast - HITCHCOCK

kjv@STRING:Andronicus <HITCHCOCK>@ a man excelling others - HITCHCOCK-A

kjv@STRING:Ara <HITCHCOCK>@ cursing; seeing - HITCHCOCK-A

kjv@STRING:Arab <HITCHCOCK>@ multiplying; sowing sedition; a window; a locust - HITCHCOCK-A

kjv@STRING:Aram <HITCHCOCK>@ highness, magnificence, one that deceives; curse - HITCHCOCK-A

kjv@STRING:Aran <HITCHCOCK>@ an ark; their curse - HITCHCOCK-A

kjv@STRING:Ararat <HITCHCOCK>@ the curse of trembling - HITCHCOCK-A

kjv@STRING:Asa <HITCHCOCK>@ physician; cure - HITCHCOCK-A

kjv@STRING:Baal-hermon <HITCHCOCK>@ possessor of destruction or of a thing cursed - HITCHCOCK-B

kjv@STRING:Carmel <HITCHCOCK>@ circumcised lamb; harvest; full of ears of corn - HITCHCOCK-C

kjv@STRING:Cesar <HITCHCOCK>@ a name applied to those who are cut out of the womb - HITCHCOCK-C

kjv@STRING:Cherith <HITCHCOCK>@ cutting; piercing; slaying - HITCHCOCK-C

kjv@STRING:Crispus <HITCHCOCK>@ curled - HITCHCOCK-C

kjv@STRING:Damascus <HITCHCOCK>@ a sack full of blood; the similitude of burning - HITCHCOCK-D

kjv@STRING:Dothan <HITCHCOCK>@ the law; custom - HITCHCOCK-D

kjv@STRING:Elah <HITCHCOCK>@ an oak; a curse; perjury - HITCHCOCK-E

kjv@STRING:Emmaus <HITCHCOCK>@ people despised or obscure - HITCHCOCK-E

kjv@STRING:Epicurean <HITCHCOCK>@ follower of Epicurus, i-E.e., of one who gives assistance - HITCHCOCK

kjv@STRING:Geba <HITCHCOCK>@ a hill; cup - HITCHCOCK-G

kjv@STRING:Gerizim <HITCHCOCK>@ cutters, hatchets - HITCHCOCK-G

kjv@STRING:Gibeon <HITCHCOCK>@ hill; cup; thing lifted up - HITCHCOCK-G

kjv@STRING:Harosheth <HITCHCOCK>@ a forest; agriculture; workmanship; deafness; silence - HITCHCOCK-H

kjv@STRING:Hermogenes <HITCHCOCK>@ begotten of Mercury - HITCHCOCK-H

kjv@STRING:Idalah <HITCHCOCK>@ the hand of slander, or of cursing - HITCHCOCK-I

kjv@STRING:Illyricum <HITCHCOCK>@ joy; rejoicing - HITCHCOCK-I

kjv@STRING:Imlah <HITCHCOCK>@ plentitude; circumcision - HITCHCOCK-I

kjv@STRING:Jabbok <HITCHCOCK>@ evacuation; dissipation; wrestling - HITCHCOCK-J

kjv@STRING:Jason <HITCHCOCK>@ he that cures - HITCHCOCK-J

kjv@STRING:Keiiah <HITCHCOCK>@ she that divides or cuts - HITCHCOCK-K

kjv@STRING:Kidron <HITCHCOCK>@ obscure; making black or sad - HITCHCOCK-K

kjv@STRING:Kish <HITCHCOCK>@ hard; difficult; straw; for age - HITCHCOCK-K

kjv@STRING:Mallothi <HITCHCOCK>@ fullness; circumcision - HITCHCOCK-M

kjv@STRING:Marcus <HITCHCOCK>@ polite; shining - HITCHCOCK-M

kjv@STRING:Mark <HITCHCOCK>@ same as Marcus - HITCHCOCK-M

kjv@STRING:Meah <HITCHCOCK>@ a hundred cubits - HITCHCOCK-M

kjv@STRING:Mellicu <HITCHCOCK>@ his kingdom; his counselor - HITCHCOCK-M

kjv@STRING:Melzar <HITCHCOCK>@ circumcision of a narrow place, or of a bond - HITCHCOCK-M

kjv@STRING:Mercurius <HITCHCOCK>@ an orator; an interpreter - HITCHCOCK-M

kjv@STRING:Milalai <HITCHCOCK>@ circumcision; my talk - HITCHCOCK-M

kjv@STRING:Nimshi <HITCHCOCK>@ rescued from danger - HITCHCOCK-N

kjv@STRING:Padan-aram <HITCHCOCK>@ cultivated field or table-land - HITCHCOCK-P

kjv@STRING:Persia <HITCHCOCK>@ that cuts or divides; a nail; a gryphon; a horseman - HITCHCOCK-P

kjv@STRING:Pochereth <HITCHCOCK>@ cutting of the mouth of warfare - HITCHCOCK-P

kjv@STRING:Rab-shakeh <HITCHCOCK>@ cup-bearer of the prince - HITCHCOCK-R

kjv@STRING:Sabtah <HITCHCOCK>@ a going about or circuiting; old age - HITCHCOCK-S

kjv@STRING:Satan <HITCHCOCK>@ contrary; adversary; enemy; accuser - HITCHCOCK-S

kjv@STRING:Secundus <HITCHCOCK>@ second - HITCHCOCK-S

kjv@STRING:Sippai <HITCHCOCK>@ threshold; silver cup - HITCHCOCK-S

kjv@STRING:Talitha-cumi <HITCHCOCK>@ young woman, arise - HITCHCOCK-T

kjv@STRING:Tryphon <HITCHCOCK>@ masculine of Tryphena - HITCHCOCK-T

kjv@STRING:Tychicus <HITCHCOCK>@ casual; by chance - HITCHCOCK-T

kjv@STRING:Zaccur <HITCHCOCK>@ of the male kind; mindful - HITCHCOCK-Z

tcr:

CUBITS @ measures of length- kjv@Genesis:6:16; kjv@Exodus:37:1; kjv@Deuteronomy:3:11; kjv@Matthew:6:27; kjv@Revelation:21:17 Tables, 3532

CUCUMBERS @ kjv@Numbers:11:5; kjv@Isaiah:1:8

CULTIVATE GIFTS, A CHRISTIAN DUTY TO @ kjv@Matthew:25:20; kjv@1Timothy:4:7,14; kjv@2Timothy:1:6

CUMMIN @ a plant- kjv@Isaiah:28:25,27; kjv@Matthew:23:23

CUPS @ drinking vessels- kjv@Genesis:40:11; kjv@Genesis:44:2; kjv@2Samuel:12:3; kjv@1Chronicles:28:17; kjv@Jeremiah:52:19; kjv@Mark:7:4

CURIOSITY @

(1) Examples of Idle The Men of Beth~~shemesh desired to see the inside of the Ark~~ kjv@1Samuel:6:19 Herod, curious to see Christ- kjv@Luke:9:9 The Levite looked with indifferent curiosity upon the man who was suffering- kjv@Luke:10:32 The Jews who came to see Lazarus- kjv@John:12:9 The Athenians- kjv@Acts:17:21 Questions, QUESTIONS

(2) Leads to the Desire for Signs- kjv@Matthew:12:38; kjv@Matthew:16:1; kjv@Matthew:24:3; kjv@Mark:8:11; kjv@Luke:11:16; kjv@John:2:18; kjv@John:4:48 kjv@John:6:30; kjv@1Corinthians:1:22 Doubt Rebuked, UNBELIEF Doubters, UNBELIEF Unbelief, UNBELIEF

CURSE, DIVINE @ sinners under- kjv@Genesis:3:17; kjv@Genesis:4:11; kjv@Deuteronomy:11:28; kjv@Deuteronomy:27:15; kjv@Deuteronomy:28:16; kjv@Joshua:6:26; kjv@Judges:5:23; kjv@Jeremiah:11:3 kjv@Malachi:3:9; kjv@Galatians:3:10 Reprobation, ISRAEL

- THE JEWS Wicked Rejected, WICKED Castaways, ESTRANGEMENT

CURTAINS @ of the Tabernacle- kjv@Exodus:26:1; kjv@Exodus:36:9; kjv@2Samuel:7:2 Vail, VAIL

strongs:

H49 <STRHEB>@ אבישׁג 'ăbîyshag ab-ee-shag' From H1 and H7686; father of error (that {is} blundering); {Abishag} a concubine of David: - Abishag.

H71 <STRHEB>@ אבנה 'ăbânâh ab-aw-naw' Perhaps feminine of H68; stony; {Abanah} a river near Damascus: - Abana. Compare H549.

H77 <STRHEB>@ אבץ 'ebets eh'-bets From an unused {root} probably means to gleam; conspicuous; {Ebets} a place in Palestine: - Abez.

H1090 <STRHEB>@ בּלהה bilhâh bil-haw' From H1089; timid; {Bilhah} the name of one of Jacob´ s concubines; also of a place in Palestine: - Bilhah.

H1161 <STRHEB>@ בּעוּתים bi‛ûthîym be-oo-theme' Masculine plural from H1204; alarms: - terrors.

H1214 <STRHEB>@ בּצע bâtsa‛ baw-tsah' A primitive root to break {off} that {is} (usually) plunder; figuratively to {finish} or (intransitively) stop: - (be) covet ({-ous}) cut ({off}) {finish} {fulfill} gain ({greedily}) {get} be given to {[covetousness]} {greedy} {perform} be wounded.

H1219 <STRHEB>@ בּצר bâtsar baw-tsar' A primitive root; to clip off; specifically (as denominative from H1210) to gather grapes; also to be isolated (that {is} inaccessible by height or fortification): - cut {off} (de-) {fenced} {fortify} (grape) gather ({-er}) mighty {things} {restrain} {strong} wall ({up}) withhold.

H1225 <STRHEB>@ בּצּרון bitstsârôn bits-tsaw-rone' Masculine intensive from H1219; a fortress: - stronghold.

H1234 <STRHEB>@ בּקע bâqa‛ baw-kah' A primitive root; to cleave; generally to {rend} break6 rip or open: - make a {breach} break forth ({into} {out} in {pieces} {through} {up}) be ready to {burst} cleave ({asunder}) cut {out} {divide} {hatch} rend ({asunder}) rip {up} {tear} win.

H1245 <STRHEB>@ בּקשׁ bâqash baw-kash' A primitive root; to search out (by any method; specifically in worship or prayer); by implication to strive after: - {ask} {beg} {beseech} {desire} {enquire} {get} make {inquisition} {procure} (make) {request} {require} seek (for).

H1254 <STRHEB>@ בּרא bârâ' baw-raw' A primitive root; (absolutely) to create; (qualified) to cut down (a {wood}) select6 feed (as formative processes): - {choose} create ({creator}) cut {down} {dispatch} {do} make (fat).

H1270 <STRHEB>@ בּרזל barzel bar-zel' Perhaps from the root of H1269; iron (as cutting); by extension an iron implement: - (ax) {head} iron.

H1285 <STRHEB>@ בּרית berîyth ber-eeth' From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh): - {confederacy} {[con-]feder[-ate]} {covenant} league.

H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.

H1331 <STRHEB>@ בּתוּלים bethûlîym beth-oo-leem' Masculine plural of the same as H1330; (collectively and abstractly) virginity; by implication and concretely the tokens of it: - X {maid} virginity.

H1333 <STRHEB>@ בּתק bâthaq baw-thak' A primitive root; to cut in pieces: - thrust through.

H1337 <STRHEB>@ בּת רבּים bath rabbîym bath rab-beem' From H1323 and a masculine plural from H7227; the daughter (that {is} city) of Rabbah: - Bath-rabbim.

H1354 <STRHEB>@ גב gab gab From an unused root meaning to hollow or curve; the back (as rounded (compare H1460 and H1479); by analogy the top or {rim} a {boss} a {vault} arch of {eye} {bulwarks} etc.: - {back} {body} {boss} eminent (higher) {place} [eye] {brows} {nave} ring.

H1356 <STRHEB>@ גּב gêb gabe From H1461; a log (as cut out); also well or cistern (as dug): - {beam} {ditch} pit.

H1357 <STRHEB>@ גּב gêb gabe Probably from H1461 (compare H1462); a locust (from its cutting): - locust.

H1358 <STRHEB>@ גּב gôb gobe From a root corresponding to H1461; a pit (for wild animals) (as cut out): - den.

H1375 <STRHEB>@ גּביע gebîya‛ gheb-ee'-ah From an unused root (meaning to be convex); a goblet; by analogy the calyx of a flower: - {house} {cup} pot.

H1385 <STRHEB>@ גּבנה gebinâh gheb-ee-naw' Feminine from the same as H1384; curdled milk: - cheese.

H1407 <STRHEB>@ גּד gad gad From H1413 (in the sense of cutting); coriander seed (from its furrows): - coriander.

H1412 <STRHEB>@ גּדגּדה gûdgôdâh gud-go'-daw By reduplication from H1413 (in the sense of cutting) cleft; {Gudgodah} a place in the Desert: - Gudgodah.

H1413 <STRHEB>@ גּדד gâdad gaw-dad' A primitive root (compare H1461); to crowd; also to gash (as if by pressing into): - assemble (selves by {troops}) gather (selves {together} self in {troops}) cut selves.

H1414 <STRHEB>@ גּדד gedad ghed-ad' (Chaldee); corresponding to H1413; to cut down: - hew down.

H1415 <STRHEB>@ גּדה gâdâh gaw-daw' From an unused root (meaning to cut off); a border of a river (as cut into by the stream): - bank.

H1417 <STRHEB>@ גּדדה גּדוּד gedûd gedûdâh {ghed-ood'} ghed-oo-daw' From H1413; a furrow (as cut): - furrow.

H1418 <STRHEB>@ גּדוּדה gedûdâh ghed-oo-daw' Feminine participle passive of H1413; an incision: - cutting.

H1438 <STRHEB>@ גּדע gâda‛ gaw-dah' A primitive root; to fell a tree; generally to destroy anything: - cut ({asunder} in {sunder} {down} {off}) hew down.

H1440 <STRHEB>@ גּדעם gid‛ôm ghid-ohm' From H1438; a cutting (that {is} desolation); {Gidom} a place in Palestine: - Gidom.

H1444 <STRHEB>@ גּדר geder gheh'-der From H1443; a circumvallation: - wall.

H1447 <STRHEB>@ גּדר gâdêr gaw-dare' From H1443; a circumvallation; by implication an inclosure: - {fence} {hedge} wall.

H1455 <STRHEB>@ גּהה gâhâh gaw-haw' A primitive root; to remove (a bandage from a {wound} that {is} heal it): - cure.

H1456 <STRHEB>@ גּהה gêhâh gay-haw' From H1455; a cure: - medicine.

H1462 <STRHEB>@ גּוב gôb gobe From H1461; the locust (from its grubbing as a larve): - {grasshopper} X great.

H1468 <STRHEB>@ גּוּז gûz gooz A primitive root (compare H1494); properly to shear off; but used only in the (figurative) sense of passing rapidly: - {bring} cutoff.

H1470 <STRHEB>@ גּוזן gôzân go-zawn' Probably from H1468; a quarry (as a place of cutting stones); {Gozan} a province of Assyria: - Gozan.

H1471 <STRHEB>@ גּי גּוי gôy gôy {go'ee} go'-ee Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of {animals} or a flight of locusts: - {Gentile} {heathen} {nation} people.

H1482 <STRHEB>@ גּר גּוּר gûr gûr {goor} goor Perhaps from H1481; a cub (as still abiding in the {lair}) especially of the lion: - {whelp} young one.

H1491 <STRHEB>@ גּזה gâzâh gaw-zaw' A primitive root (akin to H1468); to cut {off} that {is} portion out: - take.

H1494 <STRHEB>@ גּזז gâzaz gaw-zaz' A primitive root (akin to H1468); to cut off; specifically to shear a {flock} or shave the hair; figuratively to destroy an enemy: - cut off ({down}) {poll} {shave} ([sheep-]) shear (-er).

H1496 <STRHEB>@ גּזית gâzîyth gaw-zeeth' From H1491; something {cut} that {is} dressed stone: - {hewed} hewn {stone} wrought.

H1501 <STRHEB>@ גּזם gâzâm gaw-zawm' From an unused root meaning to devour; a kind of locust: - palmer-worm.

H1503 <STRHEB>@ גּזע geza‛ geh'-zah From an unused root meaning to cut down (trees); the trunk or stump of a tree (as felled or as planted): - {stem} stock.

H1504 <STRHEB>@ גּזר gâzar gaw-zar' A primitive root; to cut down or off; (figuratively) to {destroy} divide6 exclude or decide: - cut down ({off}) {decree} {divide} snatch.

H1505 <STRHEB>@ גּזר gezar ghez-ar' (Chaldee); corresponding to H1504; to quarry; determine: - cut {out} soothsayer.

H1506 <STRHEB>@ גּזר gezer gheh'-zer From H1504; something cut off; a portion: - {part} piece.

H1508 <STRHEB>@ גּזרה gizrâh ghiz-raw' Feminine of H1506; the figure or person (as if cut out); also an inclosure (as separated): - {polishing} separate place.

H1531 <STRHEB>@ גּל gôl gole From H1556; a cup for oil (as round): - bowl.

H1551 <STRHEB>@ גּלילה גּליל gâlîyl gâlîylâh {gaw-leel'} gaw-lee-law' The same as H1550; a circle (with the article); Galil (as a special circuit) in the North of Palestine: - Galilee.

H1552 <STRHEB>@ גּלילה gelîylâh ghel-ee-law' Feminine of H1550; a circuit or region: - {border} {coast} country.

H1558 <STRHEB>@ גּלל gâlâl gaw-lawl' From H1556; a circumstance (as rolled around); only used {adverbially} on account of: - because {of} for (sake).

H1574 <STRHEB>@ גּמד gômed go'-med From an unused root apparently meaning to grasp; properly a span: - cubit.

H1618 <STRHEB>@ גּרב gârâb gaw-rawb' From an unused root meaning to scratch; scurf (from itching): - {scab} scurvy.

H1625 <STRHEB>@ גּרה gêrâh gay-raw' From H1641; the cud (as scraping the throat): - cud.

H1629 <STRHEB>@ גּרז gâraz gaw-raz' A primitive root; to cut off: - cut off.

H1630 <STRHEB>@ גּרזים gerizîym gher-ee-zeem' Plural of an unused noun from H1629 (compare {H1511}) cut up (that {is} rocky); {Gerizim} a mountain of Palestine: - Gerizim.

H1641 <STRHEB>@ גּרר gârar gaw-rar' A primitive root; to drag off roughly; by implication to bring up the cud (that {is} ruminate); by analogy to saw: - {catch} {chew} X {continuing} {destroy} saw.

H1655 <STRHEB>@ גּשׁם geshem gheh'-shem (Chaldee); apparently the same as H1653; used in a peculiar {sense} the body (probably for the (figurative) idea of a hard rain): - body.

H1691 <STRHEB>@ דּבלים diblayim dib-lah'-yim Dual from the masculine of H1690; two cakes; {Diblajim} a symbolical name: - Diblaim.

H1713 <STRHEB>@ דּגל dâgal daw-gal' A primitive root; to {flaunt} that {is} raise a flag; figuratively to be conspicuous: - (set {up} with) {banners} chiefest.

H1719 <STRHEB>@ דּדנה דּדן dedân dedâneh {ded-awn'} deh-daw'-neh Of uncertain derivation; {Dedan} the name of two Cushites and of their territory. The second form used in - Dedan.

H1725 <STRHEB>@ דּהר dâhar daw-har' A primitive root; to curvet or move irregularly: - pranse.

H1777 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon A primitive root (compare H113); to rule; by implication to judge (as umpire); also to strive (as at law): - {contend} execute ({judgment}) {judge} minister {judgment} plead (the {cause}) at {strife} strive.

H1814 <STRHEB>@ דּלק dâlaq daw-lak' A primitive root; to flame (literally or figuratively): - {burning} {chase} {inflame} {kindle} persecute ({-or}) pursue hotly.

H1820 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to be dumb or silent; hence to fail or perish; transitively to destroy: - {cease} be cut down ({off}) {destroy} be brought to {silence} be {undone} X utterly.

H1824 <STRHEB>@ דּמי דּמי demîy dŏmîy {dem-ee'} dom-ee' From H1820; quiet: - cutting {off} {rest} silence.

H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.

H1833 <STRHEB>@ דּמשׁק demesheq dem-eh'-shek By orthographical variation from H1834; damask (as a fabric of Damascus): - in Damascus.

H1834 <STRHEB>@ דּרמשׂק דּוּמשׂק דּמּשׂקo dammeώeq dûmeώeq darmeώeq {dam-meh'-sek} {doo-meh'-sek} dar-meh'-sek Of foreign origin; {Damascus} a city of Syria: - Damascus.

H1847 <STRHEB>@ דּעת da‛ath dah'-ath From H3045; knowledge: - {cunning} [ig-] {norantly} {know(-ledge}) [un-] awares (wittingly).

H1852 <STRHEB>@ דּק dôq doke From H1854; something {crumbling} that {is} fine (as a thin cloth): - curtain.

H1870 <STRHEB>@ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].

H1983 <STRHEB>@ הלך hălâk hal-awk' (Chaldee); from H1981; properly a {journey} that {is} (by implication) toll on goods at a road: - custom.

H1992 <STRHEB>@ המּה הם hêm hêmmâh {haym} haym'-maw Masculine plural from H1931; they (only used when emphatic): - {it} {like} X ({how} so) many ({soever} more as) they ({be}) (the) {same} X {so} X {such} {their} {them} {these} {they} {those} {which} {who} {whom} {withal} ye.

H101 <STRHEB>@ אגּן 'aggân ag-gawn' Probably from H5059; a bowl (as pounded out hollow): - {basin} {cup} goblet.

H123 <STRHEB>@ אדום אדם 'ĕdôm 'ĕdôm {ed-ome'} ed-ome' From H122; red (see ); {Edom} the elder twin-brother of Jacob; hence the region (Idumaea) occuped by him: - {Edom} {Edomites} Idumea.

H168 <STRHEB>@ אהל 'ôhel o'-hel From H166; a tent (as clearly conspicuous from a distance): - {covering} (dwelling) ({place}) {home} {tabernacle} tent.

H2020 <STRHEB>@ הצּלה hatstsâlâh hats-tsaw-loaw' From H5337; rescue: - deliverance.

H2088 <STRHEB>@ זה zeh zeh A primitive word; the masculine demonstrative {pronoun} this or that: - {he} X {hence} X {here} it ({-self}) X {now} X of {him} the one . . . the {other} X than the {other} (X out of) the (self) {same} such (an one) {that} {these} this ({hath} {man}) on this side . . . on that {side} X {thus} {very} which. Compare {H2063} {H2090} {H2097} H2098.

H2123 <STRHEB>@ זיז zîyz zeez From an unused root apparently meaning to be conspicuous; fulness of the breast; also a moving creature: - {abundance} wild beast.

H2139 <STRHEB>@ זכּוּר zakkûr zak-koor' From H2142; mindful; {Zakkur} the name of seven Israelites: - {Zaccur} Zacchur.

H2156 <STRHEB>@ זמר זמרה זמורה zemôrâh zemôrâh zemôr {zem-o-raw'} {zem-o-raw'} zem-ore' (Feminine) and (masculine): from H2168; a twig (as pruned): - {vine} {branch} slip.

H2179 <STRHEB>@ זנב zânab zaw-nab' A primitive root meaning to wag; used only as a denominative from H2180; to {curtail} that {is} cut off the rear: - smite the hindmost.

H2257 <STRHEB>@ חבל chăbal khab-al' (Chaldee); from H2255; harm (personal or pecuniary): - {damage} hurt.

H2258 <STRHEB>@ חבלה חבל chăbôl chăbôlâh {khab-ole'} khab-o-law' From H2254; a pawn (as security for debt): - pledge.

H2284 <STRHEB>@ חגב châgâb khaw-gawb' Of uncertain derivation; a locust: - locust.

H2285 <STRHEB>@ חגב châgâb khaw-gawb' The same as H2284; locust; {Chagab} one of the Nethinim: - Hagab.

H2286 <STRHEB>@ חגבה חגבא chăgâbâ' chăgâbâh {khag-aw-baw'} khag-aw-baw' Feminine of H2285; locust; Chagaba or {Chagabah} one of the Nethinim: - {Hagaba} Hagabah.

H2308 <STRHEB>@ חדל châdal khaw-dal' A primitive root; properly to be {flabby} that {is} (by implication) desist; (figuratively) be lacking or idle: - {cease} {end} {fail} {forbear} {forsake} leave ({off}) let {alone} {rest} be {unoccupied} want.

H2329 <STRHEB>@ חוּג chûg khoog From H2328; a circle: - {circle} {circuit} compassive

H2341 <STRHEB>@ חוילה chăvîylâh khav-ee-law' Probably from H2342; circular; {Chavilah} the name of two or three eastern regions; also perhaps of two men: - Havilah.

H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.

H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.

H2404 <STRHEB>@ חטב châţab khaw-tab' A primitive root; to chop or carve wood: - cut {down} hew ({-er}) polish.

H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.

H2435 <STRHEB>@ חיצון chîytsôn khee-tsone' From H2434; properly the (outer) wall side; hence exterior; figuratively secular (as opposed to sacred): - {outer} {outward} {utter} without.

H2450 <STRHEB>@ חכם châkâm khaw-kawm' From H2449; {wise} (that {is} {intelligent} skilful or artful): - cunning ({man}) {subtil} ({[un-]}) wise ({[hearted]} man).

H2457 <STRHEB>@ חלאה chel'âh khel-aw' From H2456; properly disease; hence rust: - scum.

H2498 <STRHEB>@ חלף châlaph khaw-laf' A primitive root; properly to slide {by} that {is} (by implication) to hasten {away} pass {on} spring {up} pierce or change: - {abolish} alter {change} cut {off} go on {forward} grow {up} be {over} pass ({away} {on} {through}) {renew} {sprout} strike through.

H2529 <STRHEB>@ חמה חמאה chem'âh chêmâh {khem-aw'} khay-maw' From the same root as H2346; curdled milk or cheese: - butter.

H2560 <STRHEB>@ חמר châmar khaw-mar' A primitive root; properly to boil up; hence to ferment (with scum); to glow (with redness); as denominative (from H2564) to smear with pitch: - {daub} {foul} be {red} trouble.

H2625 <STRHEB>@ חסיל châsîyl khaw-seel' From H2628; the {ravager} that {is} a locust: - caterpillar.

H2631 <STRHEB>@ חסן chăsan khas-an' (Chaldee); corresponding to H2630; to hold in occupancy: - possess.

H2672 <STRHEB>@ חצב חצב châtsab châtsêb {khaw-tsab'} khaw-tsabe' A primitive root; to cut or carve ({wood} stone or other material); by implication to {hew} split6 {square} {quarry} engrave: - {cut} {dig} {divide} {grave} hew ({out} {-er}) {make} mason.

H2673 <STRHEB>@ חצה châtsâh khaw-tsaw' A primitive root (compare H2686); to cut or split in two; to halve: - {divide} X live out {half} reach to the {midst} part.

H2685 <STRHEB>@ חצף chătsaph khats-af' (Chaldee); a primitive root; properly to shear or cut close; figuratively to be severe: - {hasty} be urgent.

H2686 <STRHEB>@ חצץ châtsats khaw-tsats' A primitive root (compare H2673); properly to chop {into} pierce or sever; hence to {curtail} to distribute (into ranks); as denominative from H2671; to shoot an arrow: - {archer} X {bands} cut off in the midst.

H2687 <STRHEB>@ חצץ châtsâts khaw-tsawts' From H2686; properly something cutting; hence gravel (as grit); also (like H2671) an arrow: - {arrow} gravel (stone).

H2699 <STRHEB>@ חצרים chătsêrîym khats-ay-reem' Plural masculine of H2691; yards; {Chatserim} a place in Palestine: - Hazerim.

H2706 <STRHEB>@ חק chôq khoke From H2710; an enactment; hence an appointment (of {time} {space} {quantity} labor or usage): - {appointed} {bound} {commandment} {convenient} {custom} decree ({-d}) {due} {law} {measure} X {necessary} ordinance ({-nary}) {portion} set {time} {statute} task.

H2708 <STRHEB>@ חקּה chûqqâh khook-kaw' Feminine of {H2706} and meaning substantially the same: - {appointed} {custom} {manner} {ordinance} {site} statute.

H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.

H2716 <STRHEB>@ חרי חראo chere' chărîy {kheh'-reh} khar-ee' From an unused (and vulger) root probably meaning to evacuate the bowels; excrement: - dung. Also ` {chary} khar-ee.

H2719 <STRHEB>@ חרב chereb kheh'-reb From H2717; drought; also a cutting instrument (from its destructive {effect}) as a {knife} {sword} or other sharp implement: - {axe} {dagger} {knife} {mattock} {sword} tool.

H2728 <STRHEB>@ חרגּל chârgôl khar-gole' From H2727; the leaping {insect} that {is} a locust: - beetle.

H2735 <STRHEB>@ חר הגּדגּד chôr haggidgâd khore hag-ghid-gawd' From H2356 and a collateral (masculine) form of {H1412} with the article interposed; hole of the cleft; Chor hag {Gidgad} a place in the Desert: - Hor-hagidgad.

H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.

H2754 <STRHEB>@ חרט חריט chârîyţ châriţ {khaw-reet'} khaw-reet' From the same as H2747; properly cut out (or {hollow}) that {is} (by implication) a pocket: - {bag} crisping pin.

H2757 <STRHEB>@ חרץ חריץ chârîyts chârits {khaw-reets'} khaw-reets' From H2782; properly incisure or (passive) incised (compare H2742); hence a threshing sledge (with sharp teeth); also a slice (as cut): - + {cheese} harrow.

H2763 <STRHEB>@ חרם châram khaw-ram' A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose: - make {accursed} {consecrate} (utterly) {destroy} {devote} {forfeit} have a flat {nose} utterly ({slay} make away).

H2764 <STRHEB>@ חרם חרם chêrem cherem {khay'-rem} kheh'-rem From H2763; physically (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination: - (ac-)curse ({-d} -d {thing}) dedicated {thing} things which should have been utterly {destroyed} (appointed to) utter {destruction} devoted ({thing}) net.

H2770 <STRHEB>@ חרמשׁ chermêsh kher-mashe' From H2763; a sickle (as cutting): - sickle.

H2791 <STRHEB>@ חרשׁ cheresh kheh'-resh From H2790; magical craft; also silence: - {cunning} secretly.

H2799 <STRHEB>@ חרשׁת chărôsheth khar-o'-sheth From H2790; mechanical work: - {carving} cutting.

H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.

H2805 <STRHEB>@ חשׁב chêsheb khay'-sheb From H2803; a belt or strap (as being interlaced): - curious girdle.

H2822 <STRHEB>@ חשׁך chôshek kho-shek' From H2821; the dark; hence (literally) darkness; figuratively {misery} destruction6 {death} ignorance6 {sorrow} wickedness: - dark ({-ness}) {night} obscurity.

H2823 <STRHEB>@ חשׁך châshôk khaw-shoke' From H2821; dark (figuratively that {is} obscure): - mean.

H2852 <STRHEB>@ חתך châthak khaw-thak' A primitive root; properly to cut {off} that {is} (figuratively) to decree: - determine.

H2860 <STRHEB>@ חתן châthân khaw-thawn' From H2859; a relative by marriage (especially through the bride); figuratively a circumcised child (as a species of religious espousal): - {bridegroom} {husband} son in law.

H2872 <STRHEB>@ טבּוּר ţabbûr tab-boor' From an unused root meaning to pile up; properly accumulated; that {is} (by implication) a summit: - {middle} midst.

H2876 <STRHEB>@ טבּח ţabbâch tab-bawkh' From H2873; properly a butcher; hence a lifeguardsman (because acting as executioner); also a cook (as usually slaughtering the animal for food): - {cook} guard.

H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).

H2912 <STRHEB>@ טחן ţâchan taw-khan' A primitive root; to grind meal; hence to be a concubine (that being their employment): - grind (-er).

H2960 <STRHEB>@ טרח ţôrach to'-rakh From H2959; a burden: - {cumbrance} trouble.

H2962 <STRHEB>@ טרם ţerem teh'-rem From an unused root apparently meaning to interrupt or suspend; properly non-occurrence; used adverbially not yet or before: - {before} {ere} not yet.

H224 <STRHEB>@ אוּרים 'ûrîym oo-reem' Plural of H217; lights; {Urim} the oracular brilliancy of the figures in the high priest´ s breastplate: - Urim.

H260 <STRHEB>@ אחוּ 'âchû aw'-khoo Of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy grass (particularly that along the Nile): - {flag} meadow.

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3217 <STRHEB>@ ילּפת yallepheth yal-leh'-feth From an unused root apparently meaning to stick or scrape; scurf or tetter: - scabbed.

H3218 <STRHEB>@ ילק yeleq yeh'-lek From an unused root meaning to lick up; a devourer; specifically the young locust: - {cankerworm} caterpillar.

H3281 <STRHEB>@ יעלם ya‛lâm yah-lawm' From H5956; occult; {Jalam} an Edomite: - Jalam.

H3296 <STRHEB>@ יערי ארגים ya‛ărêy 'ôregîym yah-ar-ay' o-reg-eem' From the plural of H3293 and the masculine plural participle active of H707; woods of weavers; {Jaare-Oregim} an Israelite: - Jaare-oregim.

H3407 <STRHEB>@ יריעה yerîy‛âh yer-ee-aw' From H3415; a hanging (as tremulous): - curtain.

H3408 <STRHEB>@ יריעות yerîy‛ôth yer-ee-ohth' Plural of H3407; curtains; {Jerioth} an Israelitess: - Jerioth.

H3418 <STRHEB>@ ירק yereq yeh'-rek From H3417 (in the sense of vacuity of color); properly {pallor} that {is} hence the yellowish green of young and sickly vegetation; concretely {verdure} that {is} grass or vegetation: - {grass} green (thing).

H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.

H3424 <STRHEB>@ ירשׁה yerêshâh yer-ay-shaw' From H3423; occupancy: - possession.

H3425 <STRHEB>@ ירשּׁה yerûshshâh yer-oosh-shaw' From H2423; something occupied; a conquest; also a patrimony: - {heritage} {inheritance} possession.

H3467 <STRHEB>@ ישׁע yâsha‛ yaw-shah' A primitive root; properly to be {open} wide or {free} that {is} (by implication) to be safe; causatively to free or succor: - X at {all} {avenging} {defend} deliver ({-er}) {help} {preserve} {rescue} be {safe} bring (having) {salvation} save ({-iour}) get victory.

H3515 <STRHEB>@ כּבד kâbêd kaw-bade' From H3513; heavy; figuratively in a good sense (numerous) or in a bad sense ({severe} {difficult} stupid): - (so) {great} {grievous} hard ({-ened}) (too) heavy ({-ier}) {laden} {much} {slow} {sore} thick.

H3517 <STRHEB>@ כּבדת kebêdûth keb-ay-dooth' Feminine of H3515; difficulty: - X heavily.

H3527 <STRHEB>@ כּבר kâbar kaw-bar' A primitive root; properly to plait {together} that {is} (figuratively) to augment (especially in number or {quantity} to accumulate): - in {abundance} multiply.

H3544 <STRHEB>@ כּהה kêheh kay-heh' From H3543; {feeble} obscure: - somewhat {dark} {darkish} wax {dim} {heaviness} smoking.

H3545 <STRHEB>@ כּהה kêhâh kay-haw' Feminine of H3544; properly a weakening; figuratively {alleviation} that {is} cure: - healing.

H3547 <STRHEB>@ כּהן kâhan kaw-han' A primitive {root} apparently meaning to mediate in religious services; but used only as denominative from H3548; to officiate as a priest; figuratively to put on regalia: - {deck} be (do the office of {a} execute {the} minister in the) priest (‘s office).

H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.

H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.

H3568 <STRHEB>@ כּוּשׁ kûsh koosh Probably of foreign origin; Cush (or {Ethiopia}) the name of a son of {Ham} and of his territory; also of an Israelite: - {Chush} {Cush} Ethiopia.

H3569 <STRHEB>@ כּוּשׁי kûshîy koo-shee' Patronymic from H3568; a {Cushite} or descendant of Cush: - {Cushi} {Cushite} Ethiopian (-s).

H3570 <STRHEB>@ כּוּשׁי kûshîy koo-shee' The same as H3569; {Cushi} the name of two Israelites: - Cushi.

H3571 <STRHEB>@ כּוּשׁית kûshîyth koo-sheeth' Feminine of H3569; a Cushite woman: - Ethiopian.

H3572 <STRHEB>@ כּוּשׁן kûshân koo-shawn' Perhaps from H3568; {Cushan} a region of Arabia: - Cushan.

H3573 <STRHEB>@ כּוּשׁן רשׁעתים kûshan rish‛âthayim koo-shan' rish-aw-thah'-yim Apparently from H3572 and the dual of H7564; Cushan of double wickedness; {Cushan-Rishathajim} a Mesopotamian king: - Chushan-rishathayim.

H3575 <STRHEB>@ כּוּתה כּוּת kûth kûthâh {kooth} koo-thaw' Of foreign origin; Cuth or {Cuthah} a province of Assyria: - Cuth.

H3582 <STRHEB>@ כּחד kâchad kaw-khad' A primitive root; to {secrete} by act or word; hence (intensively) to destroy: - {conceal} cut down ({off}) {desolate} hide.

H3599 <STRHEB>@ כּיס kîys keece A form for H3563; a cup; also a bag for money or weights: - {bag} {cup} purse.

H3603 <STRHEB>@ כּכר kikâr kik-kawr' From H3769; a {circle} that {is} (by implication) a circumjacent tract or {region} especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin): - {loaf} {morsel} {piece} {plain} talent.

H3646 <STRHEB>@ כּמּן kammôn kam-mone' From an unused root meaning to store up or preserve; cummin (from its use as a condiment): - cummin.

H3650 <STRHEB>@ כּמריר kimrîyr kim-reer' Reduplicated from H3648; obscuration (as if from shrinkage of {light}) that {is} an eclipse (only in plural): - black-ness.

H3683 <STRHEB>@ כּסח kâsach kaw-sakh' A primitive root; to cut off: - cut down (up).

H3704 <STRHEB>@ כּסת keseth keh'-seth From H3680; a cushion or pillow (as covering a seat or bed): - pillow.

H3721 <STRHEB>@ כּפף kâphaph kaw-faf' A primitive root; to curve: - bow down (self).

H3747 <STRHEB>@ כּרית kerîyth ker-eeth' From H3772; a cut; {Kerith} a brook of Palestine: - Cherith.

H3748 <STRHEB>@ כּריתוּת kerîythûth ker-ee-thooth' From H3772; a cutting (of the matrimonial {bond}) that {is} divorce: - divorce (-ment).

H3750 <STRHEB>@ כּרכּם karkôm kar-kome' Probably of foreign origin; the crocus: - saffron.

H3767 <STRHEB>@ כּרע kârâ‛ kaw-raw' From H3766; the leg (from the knee to the ankle) of men or locusts (only in the dual): - leg.

H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.

H3773 <STRHEB>@ כּרתה kârûthâh kaw-rooth-aw' Passive participle feminine of H3772; something {cut} that {is} a hewn timber: - beam.

H3774 <STRHEB>@ כּרתי kerêthîy ker-ay-thee' Probably from H3772 in the sense of executioner; a Kerethite or life guardsman (compare {H3876}) (only collectively in the singular as plural): - {Cherethims} Cherethites.

H3904 <STRHEB>@ לחנה lechênâh lekh-ay-naw' (Chaldee); from an unused root of uncertain meaning; a concubine: - concubine.

H3912 <STRHEB>@ לטוּשׁם leţûshim let-oo-sheem' Masculine plural of passive participle of H3913; hammered (that {is} oppressed) ones; {Letushim} an Arabian tribe: - Letushim.

H3920 <STRHEB>@ לכד lâkad law-kad' A primitive root; to catch (in a {net} trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere: - X at {all} catch ({self}) be {frozen} be {holden} stick {together} take.

H3925 <STRHEB>@ למד lâmad law-mad' A primitive root; properly to {goad} that {is} (by implication) to teach (the rod being an Oriental incentive): - [un-] {accustomed} X {diligently} {expert} {instruct} {learn} {skilful} teach ({-er} -ing).

H3928 <STRHEB>@ למּד למּוּד limmûd limmûd {lim-mood'} lim-mood' From H3925; instructed: - {accustomed} {disciple} {learned} {taught} used.

H3939 <STRHEB>@ לענה la‛ănâh lah-an-aw' From an unused root supposed to mean to curse; wormwood (regarded as {poisonous} and therefore accursed): - {hemlock} wormwood.

H3960 <STRHEB>@ לשׁן lâshan law-shan' A primitive root; properly to lick; but used only as a denominative from H3956; to wag the {tongue} that {is} to calumniate: - {accuse} slander.

H3994 <STRHEB>@ מארה me'êrâh meh-ay-raw' From H779; an execration: - curse.

H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.

H347 <STRHEB>@ איּוב 'îyôb ee-yobe' From H340; hated (that {is} persecuted); {Ijob} the patriarch famous for his patience: - Job.

H369 <STRHEB>@ אין 'ayin ay'-yin As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle: - {else} {except} fail [father-] {less} be {gone} in {[-curable]} {neither} {never} no ({where}) {none} nor ({any} {thing}) {not} {nothing} to {nought} {past} un {[-searchable]} {well-nigh} {without} Compare H370.

H380 <STRHEB>@ אישׁון 'îyshôn ee-shone' Diminutive from H376; the little man of the eye; the pupil or ball; hence the middle (of night): - apple [of the {eye]} {black} obscure.

H399 <STRHEB>@ אכל 'ăkal ak-al' (Chaldee); corresponding to H398: - + {accuse} {devour} eat.

H4009 <STRHEB>@ מבטח mibţâch mib-tawkh' From H982; properly a {refuge} that {is} (objectively) {security} or (subjectively) assurance: - {confidence} {hope} {sure} trust.

H4037 <STRHEB>@ מגזרה magzêrâh mag-zay-raw' From H1504; a cutting {implement} that {is} a blade: - axe.

H4041 <STRHEB>@ מגמּה megammâh meg-am-maw' From the same as H1571; properly {accumulation} that {is} impulse or direction: - sup up.

H4042 <STRHEB>@ מגן mâgan maw-gan' A denominative from H4043; properly to shield; encompass with; figuratively to {rescue} to hand safely over (that {is} surrender): - deliver.

H4045 <STRHEB>@ מגערת mig‛ereth mig-eh'-reth From H1605; reproof (that {is} curse): - rebuke.

H4071 <STRHEB>@ מדרה מדוּרה medûrâh medûrâh {med-oo-raw'} med-oo-raw' From H1752 in the sense of accumulation; a pile of fuel: - pile (for fire).

H4107 <STRHEB>@ מהל mâhal maw-hal' A primitive root; properly to cut down or {reduce} that {is} by implication to adulterate: - mixed.

H4135 <STRHEB>@ מוּל mûl mool A primitive root; to cut {short} that {is} curtail (specifically the {prepuce} that {is} to circumcise); by implication to blunt; figuratively to destroy: - circumcise ({-ing} {selves}) cut down (in {pieces}) {destroy} X must needs.

H4139 <STRHEB>@ מוּלה mûlâh moo-law' From H4135; circumcision: - circumcision.

H4141 <STRHEB>@ מוּסב mûsâb moo-sawb' From H5437; a {turn} that {is} circuit (of a building): - winding about.

H4155 <STRHEB>@ מוּעף mû‛âph moo-awf' From H5774; properly {covered} that {is} dark; abstractly {obscurity} that {is} distress: - dimness.

H4159 <STRHEB>@ מפת מופת môphêth môphêth {mo-faith'} mo-faith' From H3302 in the sense of conspicuousness; a miracle; by implication a token or omen: - {miracle} {sign} wonder (-ed at).

H4264 <STRHEB>@ מחנה machăneh makh-an-eh' From H2583; an encampment (of travellers or troops); hence an {army} whether literally (of soldiers) or figuratively (of {dancers} {angels} {cattle} {locusts} stars; or even the sacred courts): - {army} {band} {battle} {camp} {company} {drove} {host} tents.

H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.

H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.

H4383 <STRHEB>@ מכשׁל מכשׁול mikshôl mikshôl {mik-shole'} mik-shole' Masculine from H3782; a {stumblingblock} literally or figuratively ({obstacle} enticement (specifically an {idol}) scruple): - caused to {fall} {offence} X [no-] thing {offered} {ruin} stumbling-block.

H4385 <STRHEB>@ מכתּב miktâb mik-tawb' From H3789; a thing {written} the {characters} or a document ({letter} {copy} {edict} poem): - writing.

H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).

H4405 <STRHEB>@ מלּה מלּה millâh milleh {mil-law'} mil-leh' From H4448 (plural masculine as if from the second form); a word; collectively a discourse; figuratively a topic: - + {answer} {by-word} {matter} any thing (what) to {say} to speak ({-ing}) {speak} {talking} word.

H4422 <STRHEB>@ מלט mâlaţ maw-lat' A primitive root; properly to be {smooth} that {is} (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth {young} emit sparks: - deliver ({self}) {escape} {lay} leap {out} let {alone} let {go} {preserve} {save} X {speedily} X surely.

H4425 <STRHEB>@ מלילה melîylâh mel-ee-law' From H4449 (in the sense of cropping (compare H4135)); a head of grain (as cut off): - ear.

H4539 <STRHEB>@ מסך mâsâk maw-sawk From H5526; a {cover} that {is} veil: - {covering} {curtain} hanging.

H4556 <STRHEB>@ מספּחת mispachath mis-pakh'-ath From H5596; scurf (as spreading over the surface): - scab.

H4570 <STRHEB>@ מעגּלה מעגּל ma‛gâl ma‛gâlâh {mah-gawl'} mah-gaw-law' From the same as H5696; a track (literally or figuratively); also a rampart (as circular): - {going} {path} {trench} way([-side]).

H4590 <STRHEB>@ מעזיהוּ מעזיה ma‛azyâh ma‛azyâhû {mah-az-yaw'} mah-az-yaw'-hoo Probably from H5756 (in the sense of protection) and H3050; rescue of Jah; {Maazjah} the name of two Israelites: - Maaziah.

H4600 <STRHEB>@ מעך mâ‛ak maw-ak' A primitive root; to {press} that {is} to {pierce} {emasculate} handle: - {bruised} {stuck} be pressed.

H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.

H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.

H4696 <STRHEB>@ מצח mêtsach may'-tsakh From an unused root meaning to be {clear} that {is} conspicuous; the forehead (as open and prominent): - {brow} {forehead} + impudent.

H4734 <STRHEB>@ מקלעת miqla‛ath mik-lah'-ath From H7049; a sculpture (probably in bass relief): - carved ({figure}) {carving} graving.

H4748 <STRHEB>@ מקשׁה miqsheh mik-sheh' From H7185 in the sense of knotting up round and hard; something turned ({rounded}) that {is} a curl (of tresses): - X well [set] hair.

H4750 <STRHEB>@ מקשׁה miqshâh mik-shaw' Denominative from H7180; literally a cucumbered {field} that {is} a cucumber patch: - garden of cucumbers.

H4760 <STRHEB>@ מראה mûr'âh moor-aw' Apparently feminine passive causative participle of H7200; something {conspicuous} that {is} the craw of a bird (from its prominence): - crop.

H4783 <STRHEB>@ מרדּף mûrdâph moor-dawf' From H7291; persecuted: - persecuted.

H4790 <STRHEB>@ מרוח merôach mer-o-akh' From H4799; {bruised} that {is} emasculated: - broken.

H4832 <STRHEB>@ מרפּא marpê' mar-pay' From H7495; properly {curative} that {is} literally (concretely) a {medicine} or (abstractly) a cure; figuratively (concretely) {deliverance} or (abstractly) placidity: - ([in-]) cure ({-able}) healing ({-lth}) {remedy} {sound} {wholesome} yielding.

H4865 <STRHEB>@ משׁבּצה mishbetsâh mish-bets-aw' From H7660; a brocade; by analogy a (reticulated) setting of a gem: - {ouch} wrought.

H4872 <STRHEB>@ משׁה môsheh mo-sheh' From H4871; drawing out (of the {water}) that {is} rescued; {Mosheh} the Israelitish lawgiver: - Moses.

H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.

H4932 <STRHEB>@ משׁנה mishneh mish-neh' From H8138; properly a {repetition} that {is} a duplicate (copy of a {document}) or a double (in amount); by implication a second (in {order} {rank} {age} quality or location): - {college} {copy} {double} {fatlings} {next} second ({order}) twice as much.

H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.

H4945 <STRHEB>@ משׁקה mashqeh mash-keh' From H8248; properly causing to {drink} that {is} a butler; by implication (intransitively) drink (itself); figuratively a well watered region: - butler ({-ship}) {cupbearer} drink ({-ing}) fat {pasture} watered.

H4964 <STRHEB>@ מתג metheg meh'-theg From an unused root meaning to curb; a bit: - {bit} bridle.

H404 <STRHEB>@ אכף 'âkaph aw-kaf' A primitive root; apparent meaning to curve (as with a burden); to urge: - crave.

H422 <STRHEB>@ אלה 'âlâh aw-law' A primitive root; properly to {adjure} that {is} (usually in a bad sense) imprecate: - {adjure} {curse} swear.

H423 <STRHEB>@ אלה 'âlâh aw-law' From H422; an imprecation: - {curse} {cursing} {execration} {oath} swearing.

H441 <STRHEB>@ אלּף אלּוּף 'alûph 'allûph {al-loof'} al-loof' From H502; familiar; a {friend} also gentle; hence a bullock (as being tame; {applied} although {masculine} to a cow); and so a chieftain (as notable like neat cattle): - {captain} {duke} (chief) {friend} {governor} {guide} ox.

H485 <STRHEB>@ אלם אלמּה 'ălûmmâh 'âlûm {al-oom-maw'} aw-loom' Second form is masculine form; passive participle of H481; something bound; a sheaf: - sheaf.

H5057 <STRHEB>@ נגד נגיד nâgîyd nâgid {naw-gheed'} naw-gheed' From H5046; a commander (as occupying the {front}) {civil} military or religious; generally (abstract {plural}) honorable themes: - {captain} {chief} excellent {thing} (chief) {governor} {leader} {noble} {prince} (chief) ruler.

H5147 <STRHEB>@ נחבּי nachbîy nakh-bee' From H2247; occult; {Nachbi} an Israelite: - Nakbi.

H5157 <STRHEB>@ נחל nâchal naw-khal' A primitive root; to inherit (as a (figurative) mode of {descent}) or (generally) to occupy; causatively to {bequeath} or (generally) {distribute} instate: - {divide} have ({[inheritance]}) take as an {heritage} (cause {to} give {to} make to) {inherit} (distribute {for} divide {[for} for {an} {by]} give {for} {have} leave {for} take [for]) {inheritance} (have {in} cause to be made to) possess (-ion).

H5159 <STRHEB>@ נחלה nachălâh nakh-al-aw' From H5157 (in its usual sense); properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion: - {heritage} to {inherit} {inheritance} possession. Compare H5158.

H5233 <STRHEB>@ נכס nekes neh'-kes From an unused root meaning to accumulate; treasure: - {riches} wealth.

H5243 <STRHEB>@ נמל nâmal naw-mal' A primitive root; to become clipped or (specifically) circumcised: - (branch to) be cut down ({off}) circumcise.

H5248 <STRHEB>@ נמרד נמרוד nimrôd nimrôd {nim-rode'} nim-rode' Probably of foreign origin; {Nimrod} a son of Cush: - Nimrod.

H5249 <STRHEB>@ נמרים nimrîym nim-reem' Plural of a masculine corresponding to H5247; clear waters; {Nimrim} a place East of the Jordan: - Nimrim. Compare H1039.

H5252 <STRHEB>@ נסבּה nesibbâh nes-ib-baw' Feminine participle passive of H5437; properly an {environment} that {is} circumstance or turn of affairs: - cause.

H5264 <STRHEB>@ נסס nâsas naw-sas' A primitive root; to gleam from {afar} that {is} to be conspicuous as a signal; or rather perhaps a denominative from H5251 (and identical with {H5263} through the idea of a flag as fluttering in the wind); to raise a beacon: - lift up as an {ensign} standard bearer.

H5275 <STRHEB>@ נעלה נעל na‛al na‛ălâh {nah'-al} nah-al-aw' From H5274; properly a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of {occupancy} a refusal to {marry} or of something valueless): - {dryshod} (pair of) shoe ({[-latchet]} -s).

H5314 <STRHEB>@ נפשׁ nâphash naw-fash' A primitive root; to breathe; {passively} to be breathed {upon} that {is} (figuratively) refreshed (as if by a current of air): - (be) refresh selves (-ed).

H5335 <STRHEB>@ נציח netsîyach nets-ee'-akh From H5329; conspicuous; {Netsiach} a Temple Servant: - Neziah.

H5337 <STRHEB>@ נצל nâtsal naw-tsal' A primitive root; to snatch {away} whether in a good or a bad sense: - X at {all} {defend} deliver ({self}) {escape} X without {fail} {part} {pluck} {preserve} {recover} {rescue} {rid} {save} {spoil} {strip} X {surely} take (out).

H5338 <STRHEB>@ נצל netsal nets-al' (Chaldee); corresponding to H5337; to extricate: - {deliver} rescue.

H5344 <STRHEB>@ נקב nâqab naw-kab' A primitive root; to {puncture} literally (to {perforate} with more or less violence) or figuratively (to {specify} {designate} libel): - {appoint} {blaspheme} {bore} {curse} {express} with {holes} {name} {pierce} strike through.

H5350 <STRHEB>@ נקּד niqqûd nik-kood' From the same as H5348; a crumb (as broken to spots); also a biscuit (as pricked): - {cracknel} mouldy.

H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.

H5362 <STRHEB>@ נקף nâqaph naw-kaf' A primitive root; to strike with more or less violence ({beat} fell6 corrode); by implication (of attack) to knock {together} that {is} surround or circulate: - compass ({about} {-ing}) cut {down} {destroy} go round ({about}) {inclose} round.

H5370 <STRHEB>@ נרגּל nêrgal nare-gal' Of foreign origin; {Nergal} a Cuthite deity: - Nergal.

H5383 <STRHEB>@ נשׁה nâshâh naw-shaw' A primitive root (rather identical with {H5382} in the sense of H5378); to lend or (by reciprocity) borrow on security or interest: - {creditor} {exact} {extortioner} {lend} {usurer} lend on (taker of) usury.

H5408 <STRHEB>@ נתח nâthach naw-thakh' A primitive root; to dismember: - cut (in {pieces}) {divide} hew in pieces.

H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.

H5424 <STRHEB>@ נתק netheq neh'-thek From H5423; scurf: - (dry) scall.

H5434 <STRHEB>@ סבא sebâ' seb-aw' Of foreign origin; {Seba} a son of {Cush} and the country settled by him: - Seba.

H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).

H5439 <STRHEB>@ סביבה סביב sâbîyb sebîybâh {saw-beeb'} seb-ee-baw' From H5437; (as noun) a {circle} {neighbor} or environs; but chiefly (as {adverb} with or without preposition) around: - ({place} round) {about} {circuit} {compass} on every side.

H5454 <STRHEB>@ סבתּה סבתּא sabtâ' sabtâh {sab-taw'} sab-taw' Probably of foreign derivation; Sabta or {Sabtah} the name of a son of {Cush} and the country occupied by his posterity: - {Sabta} Sabtah.

H5455 <STRHEB>@ סבתּכא sabtekâ' sab-tek-aw' Probably of foreign derivation; {Sabteca} the name of a son of {Cush} and the region settled by him: - {Sabtecha} Sabtechah.

H5459 <STRHEB>@ סגלּה segûllâh seg-ool-law' Feminine passive participle of an unused root meaning to shut up; wealth (as closely shut up): - {jewel} peculiar ({treasure}) proper {good} special.

H5503 <STRHEB>@ סחר sâchar saw-khar' A primitive root; to travel round (specifically as a pedlar); intensively to palpitate: - go {about} merchant ({-man}) occupy {with} {pant} {trade} traffick.

H5532 <STRHEB>@ סכן sâkan saw-kan' A primitive root; to be familiar with; by implication to minister {to} be serviceable {to} be customary: - acquaint ({self}) be {advantage} X {ever} ({be} [un-]) profit ({-able}) {treasure} be wont.

H5533 <STRHEB>@ סכן sâkan saw-kan' Probably a denominative from H7915; properly to {cut} that {is} damage; also to grow (causatively make) poor: - {endanger} impoverish.

H5556 <STRHEB>@ סלעם sol‛âm sol-awm' Apparently from the same as H5553 in the sense of crushing as with a {rock} that {is} consuming; a kind of locust (from its destructiveness): - bald locust.

H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.

H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.

H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.

H5612 <STRHEB>@ ספרה ספר sêpher siphrâh {say'-fer} sif-raw' From H5608; properly writing (the art or a document); by implication a book: - {bill} {book} {evidence} X learn [-ed] ({-ing}) {letter} {register} scroll.

H5613 <STRHEB>@ ספר sâphêr saw-fare' (Chaldee); from the same as H5609; a scribe (secular or sacred): - scribe.

H5645 <STRHEB>@ עב ‛âb awb Masculine and feminine; from H5743; properly an {envelope} that {is} darkness (or {density} ); specifically a (scud) cloud; also a copse: - {clay} (thick) {cloud} X {thick} thicket. Compare H5672.

H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.

H5648 <STRHEB>@ עבד ‛ăbad ab-ad' (Chaldee); corresponding to H5647; to {do} make6 {prepare} {keep} etc.: - X {cut} {do} {execute} go {on} {make} {move} work.

H5670 <STRHEB>@ עבט ‛âbaţ aw-bat' A primitive root; to pawn; causatively to lend (on security); figuratively to entangle: - {borrow} break {[ranks]} fetch [a {pledge]} {lend} X surely.

H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.

H5696 <STRHEB>@ עגול עגל ‛âgôl ‛âgôl {aw-gole'} aw-gole' From an unused root meaning to {revolve} circular: - round.

H5731 <STRHEB>@ עדן ‛êden ay'-den The same as H5730 (masculine); {Eden} the region of Adam´ s home: - Eden.

H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.

H5795 <STRHEB>@ עז ‛êz aze From H5810; a she goat (as {strong}) but masculine in plural (which also is used elliptically for goats' hair): - (she) {goat} kid.

H5797 <STRHEB>@ עוז עז ‛ôz ‛ôz {oze} oze From H5810; strength in various applications ({force} security6 {majesty} praise): - {boldness} {loud} {might} {power} {strength} strong.

H5890 <STRHEB>@ עיפה ‛êyphâh ay-faw' Feminine from H5774; obscurity (as if from covering): - darkness.

H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.

H5950 <STRHEB>@ עליליּה ‛ălîylîyâh al-ee-lee-yaw' From H5949; (miraculous) execution: - work.

H513 <STRHEB>@ אלתּולד 'eltôlad el-to-lad' Probably from H410 and a masculine form of H8435 (compare H8434); God (is) generator; {Eltolad} a place in Palestine: - Eltolad.

H520 <STRHEB>@ אמּה 'ammâh am-maw' Prolonged from H517; properly a mother (that {is} unit) of {measure} or the forearm (below the {elbow}) that {is} a cubit; also a door base (as a bond of the entrance): - {cubit} + hundred [by exchange for {H3967]} {measure} post.

H521 <STRHEB>@ אמּה 'ammâh am-maw' (Chaldee); corresponding to H520: - cubit.

H530 <STRHEB>@ אמנה אמוּנה 'ĕmûnâh 'ĕmûnâh {em-oo-naw'} em-oo-naw' Feminine of H529; literally firmness; figuratively security; moral fidelity: - faith ({-ful} {-ly} {-ness} {[man]}) set {office} {stability} {steady} {truly} {truth} verily.

H542 <STRHEB>@ אמן 'âmân aw-mawn' From H539 (in the sense of training); an expert: - cunning workman.

H549 <STRHEB>@ אמנה 'ămânâh am-aw-naw' The same as H548; {Amanah} a mountain near Damascus: - Amana.

H6035 <STRHEB>@ עניו ענו ‛ânâv ‛ânâyv {aw-nawv'} aw-nawv' The second form is by intermixture with H6041; from H6031; depressed ({figuratively}) in mind (gentle) or circumstances ({needy} especially saintly): - {humble} {lowly} {meek} poor`. Compare H6041.

H6041 <STRHEB>@ עני ‛ânîy aw-nee' From H6031; {depressed} in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively): - {afflicted} {humble`} {lowly`} {needy} poor.

H6117 <STRHEB>@ עקב ‛âqab aw-kab' A primitive root; properly to swell out or up; used only as denominative from {H6119} to seize by the heel; figuratively to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel): - take by the {heel} {stay} {supplant} X utterly.

H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.

H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.

H6162 <STRHEB>@ ערבון ‛ărâbôn ar-aw-bone' From H6148 (in the sense of exchange); a pawn (given as security): - pledge.

H6175 <STRHEB>@ ערוּם ‛ârûm aw-room' Passive participle of H6191; cunning (usually in a bad sense): - {crafty} {prudent} subtil.

H6188 <STRHEB>@ ערל ‛ârêl aw-rale' A primitive root; properly to strip; but used only as denominative from H6189; to expose or remove the {prepuce} whether literally (to go naked) or figuratively (to refrain from using): - count {uncircumcised} foreskin to be uncovered.

H6189 <STRHEB>@ ערל ‛ârêl aw-rale' From H6188; properly {exposed} that {is} projecting loose (as to the prepuce); used only technically uncircumcised (that {is} still having the prepuce uncurtailed): - uncircumcised (person).

H6190 <STRHEB>@ ערלה ‛orlâh or-law' Feminine of H6189; the prepuce: - {foreskin} + uncircumcised.

H6191 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X {very} {beware} take crafty {[counsel]} be {prudent} deal subtilly.

H6202 <STRHEB>@ ערף ‛âraph aw-raf' A primitive root (rather identical with H6201 through the idea of sloping); properly to bend downward; but used only as a denominative from {H6203} to break the neck; hence (figuratively) to destroy: - that is {beheaded} break {down} break (cut {off} strike off) neck.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6217 <STRHEB>@ עשׁק עשׁוּק ‛âshûq ‛âshûq {aw-shook'} aw-shook' Passive participle of H6231; used in plural masculine as abstraction tyranny: - oppressed (-ion). [Doubtful.]

H6235 <STRHEB>@ עשׂרה עשׂר ‛eώer ‛ăώârâh {eh'-ser} as-aw-raw' From H6237; ten (as an accumulation to the extent of the digits): - {ten} {[fif-} seven-] teen.

H6237 <STRHEB>@ עשׂר ‛âώar aw-sar' A primitive root (identical with H6238); to accumulate; but used only as denominative from H6235; to {tithe} that {is} take or give a tenth: - X {surely} give (take) the {tenth} ({have} take) tithe ({-ing} {-s}) X truly.

H6238 <STRHEB>@ עשׁר ‛âshar aw-shar' A primitive root; properly to accumulate; chiefly (specifically) to grow (causatively make) rich: - be ({-come} {en-} {make} make {self} wax) {rich} make [H1 Kings H22 : H48 margin]. See H6240.

H6249 <STRHEB>@ עשׁתּי ‛ashtêy ash-tay' Apparently masculine plural construction of H6247 in the sense of an after thought; (used only in connection with H6240 in lieu of H259) eleven or (ordinal) eleventh: - + eleven (-th).

H6294 <STRHEB>@ פּגע pega‛ peh'-gah From H6293; impact (casual): - {chance} occurrent.

H6298 <STRHEB>@ פּגשׁ pâgash paw-gash' A primitive root; to come in contact {with} whether by accident or violence; figuratively to concur: - meet ({with} together).

H6299 <STRHEB>@ פּדה pâdâh paw-daw' A primitive root; to {sever} that {is} ransom; generally to {release} preserve: - X at {all} {deliver} X by any {means} {ransom} (that are to {be} let be) redeem ({-ed}) {rescue} X surely.

H6302 <STRHEB>@ פּדוּי pâdûy paw-doo'ee Passive participle of H6299; ransomed (and so occuring under H6299); as abstraction (in plural masculine) a ransom: - (that are) to be (that were) redeemed.

H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.

H6329 <STRHEB>@ פּוּק pûq pook A primitive root (rather identical with H6328 through the idea of dropping out; compare H5312); to {issue} that {is} furnish; causatively to secure; figuratively to succeed: - {afford} draw {out} {further} {get} obtain.

H6359 <STRHEB>@ פּטיר pâţîyr paw-teer' From H6362; {open} that {is} unoccupied: - free.

H6370 <STRHEB>@ פּלגשׁ פּילגשׁ pîylegesh pilegesh {pee-leh'-ghesh} pee-leh'-ghesh Of uncertain derivation; a concubine; also (masculine) a paramour: - {concubine} paramour.

H6381 <STRHEB>@ פּלא pâlâ' paw-law' A primitive root; properly perhaps to {separate} that {is} distinguish (literally or figuratively); by implication to be (causatively make) {great} {difficult} wonderful: - {accomplish} (arise . . . {too} be too) {hard} {hidden} things too {high} ({be} {do} do {a} shew) marvelous ({-ly} {-els} {things} {work}) {miracles} {perform} {separate} make {singular} ({be} {great} make) wonderful ({-ers} {-ly} {things} {works}) wondrous ({things} {works} -ly).

H6398 <STRHEB>@ פּלח pâlach paw-lakh' A primitive root; to {slice} that {is} break open or pierce: - bring {forth} {cleave} {cut} {shred} strike through.

H6418 <STRHEB>@ פּלך pelek peh'-lek From an unused root meaning to be round; a circuit (that {is} district); also a spindle (as whirled); hence a crutch: - (di-) {staff} part.

H6448 <STRHEB>@ פּסג pâsag paw-sag' A primitive root; to cut {up} that {is} (figuratively) contemplate: - consider.

H6486 <STRHEB>@ פּקדּה peqûddâh pek-ood-daw' Feminine passive participle of H6485; visitation (in many {senses} chiefly official): - {account} (that have the) {charge} {custody} that which . . . laid {up} {numbers} office ({-r}) {ordering} {oversight} + {prison} {reckoning} visitation.

H6498 <STRHEB>@ פּקּעה paqqû‛âh pak-koo-aw' From the same as H6497; the wild cucumber (from splitting open to shed its seeds): - gourd.

H6603 <STRHEB>@ פּתּח פּתּוּח pittûach pittûach {pit-too'-akh} pit-too'-akh Passive participle of H6605; sculpture (in low or high relief or even intaglio): - carved (work) ({are} en-) grave ({-ing} -n).

H6643 <STRHEB>@ צבי tsebîy tseb-ee' From H6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful): - beautiful ({-ty}) glorious ({-ry}) {goodly} {pleasant} roe (-buck).

H6725 <STRHEB>@ ציוּן tsîyûn tsee-yoon' From the same as H6723 in the sense of conspicuousness (compare H5329); a monumental or guiding pillar: - {sign} {title} waymark.

H6760 <STRHEB>@ צלע tsâla‛ tsaw-lah' A primitive root; probably to curve; used only as denominative from {H6763} to limp (as if one sided): - halt.

H6763 <STRHEB>@ צלעה צלע tsêlâ‛ tsal‛âh {tsay-law'} tsal-aw' From H6760; a rib (as {curved}) literally (of the body) or figuratively (of a {door} that {is} leaf); hence a {side} literally (of a person) or figuratively (of an object or the {sky} that {is} quarter); arcitecturally a timber (especially floor or ceiling) or plank (single or {collectively} that {is} a flooring): - {beem} {board} {chamber} {corner} {leaf} {plank} {rib} side (chamber).

H6767 <STRHEB>@ צלצל tselâtsal tsel-aw-tsal' From H6750 reduplicated; a {clatter} that {is} (abstractly) whirring (of wings); (concretely) a cricket; also a harpoon (as {rattling}) a cymbal (as clanging): - {cymbal} {locust} {shadowing} spear.

H6789 <STRHEB>@ צמת tsâmath tsaw-math' A primitive root; to extirpate (literally or figuratively): - {consume} cut {off} {destroy} vanish.

H6794 <STRHEB>@ צנּוּר tsinnûr tsin-noor' From an unused root perhaps meaning to be hollow; a culvert: - {gutter} water-spout.

H6816 <STRHEB>@ צעצע tsa‛tsûa‛ tsah-tsoo'-ah From an unused root meaning to bestrew with carvings; sculpture: - image [work].

H6895 <STRHEB>@ קבב qâbab kaw-bab' A primitive root; to scoop {out} that {is} (figuratively) to malign or execrate (that {is} stab with words): - X at {all} curse.

H6962 <STRHEB>@ קוּט qûţ koot A primitive root; properly to cut {off} that {is} (figuratively) detest: - be {grieved} lothe self.

H6970 <STRHEB>@ קוע qôa‛ ko'-ah Probably from H6972 in the original sense of cutting off; curtailment; {Koa} a region of Babylon: - Koa.

H6986 <STRHEB>@ קטב qeţeb keh'-teb From an unused root meaning to cut off; ruin: - {destroying} destruction.

H6990 <STRHEB>@ קטט qâţaţ kaw-tat' A primitive root; to clip {off} that {is} (figuratively) destroy: - be cut off.

H6991 <STRHEB>@ קטל qâţal kaw-tal' A primitive root; properly to cut {off} that {is} (figuratively) put to death: - {kill} slay.

H6998 <STRHEB>@ קטף qâţaph kaw-taf' A primitive root; to strip off: - crop {off} cut down ({up}) pluck.

H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).

H605 <STRHEB>@ אנשׁ 'ânash aw-nash' A primitive root; to be {frail} {feeble} or (figuratively) melancholy: - desperate (-ly {wicked}) {incurable} {sick} woeful.

H628 <STRHEB>@ אספּסף 'aspesûph as-pes-oof' By reduplication from H624; gathered up {together} that {is} a promiscuous assemblage (of people): - mixt multitude.

H652 <STRHEB>@ אפל 'ôphel o'-fel From the same as H651; dusk: - {darkness} {obscurity} privily.

H669 <STRHEB>@ אפרים 'ephrayim ef-rah'-yim Dual of a masculine form of H672; double fruit; {Ephrajim} a son of Joseph; also the tribe descended from {him} and its territory: - Ephraim Ephraimites

H697 <STRHEB>@ ארבּה 'arbeh ar-beh' From H7235; a locust (from its rapid increase): - {grasshopper} locust.

H7043 <STRHEB>@ קלל qâlal kaw-lal' A primitive root; to be (causatively make) {light} literally ({swift} small6 {sharp} etc.) or figuratively ({easy} trifling6 {vile} etc.): - {abate} make {bright} bring into {contempt} (ac-) {curse} {despise} (be) ease ({-y} {-ier}) (be {a} {make} make {somewhat} {move} seem {a} set) light ({-en} {-er} {ly} -ly {afflict} -ly {esteem} {thing}) X slight {[-ly]} be swift ({-er}) ({be} be {more} {make} re-) {vile} whet.

H7045 <STRHEB>@ קללה qelâlâh kel-aw-law' From H7043; vilification: - (ac-) curse ({-d} -ing).

H7046 <STRHEB>@ קלס qâlas kaw-las' A primitive root; to {disparage} that {is} ridicule: - {mock} {scoff} scorn.

H7048 <STRHEB>@ קלּסה qallâsâh kal-law-saw' Intensive from H7046; ridicule: - mocking.

H7049 <STRHEB>@ קלע qâla‛ kaw-lah' A primitive root; to sling; also to carve (as if a circular {motion} or into light forms): - {carve} sling (out).

H7059 <STRHEB>@ קמט qâmaţ kaw-mat' A primitive root; to {pluck} that {is} destroy: - cut {down} fill with wrinkles.

H7069 <STRHEB>@ קנה qânâh kaw-naw' A primitive root; to {erect} that {is} create; by extension to {procure} especially by purchase (causatively sell); by implication to own: - {attain} buy ({-er}) teach to keep {cattle} {get} provoke to {jealousy} possess ({-or}) {purchase} {recover} {redeem} X {surely} X verily.

H7077 <STRHEB>@ קנן qânan kaw-nan' A primitive root; to erect; but used only as denominative from H7064; to {nestle} that {is} build or occupy as a nest: - make . . . nest.

H7082 <STRHEB>@ קסס qâsas kaw-sas' A primitive root; to lop off: - cut off.

H7083 <STRHEB>@ קסת qeseth keh'-seth From the same as H3563 (or as H7185); properly a {cup} that {is} an ink stand: - inkhorn.

H7086 <STRHEB>@ קערה qe‛ârâh keh-aw-raw' Probably from H7167; a bowl (as cut out hollow): - {charger} dish.

H7087 <STRHEB>@ קפא qâphâ' kaw-faw' A primitive root; to {shrink} that {is} thicken (as unracked {wine} curdled {milk} clouded {sky} frozen water): - {congeal} {curdle} {dark`} settle.

H7088 <STRHEB>@ קפד qâphad kaw-fad' A primitive root; to {contract} that {is} roll together: - cut off.

H7094 <STRHEB>@ קצב qâtsab kaw-tsab' A primitive root; to {clip} or (generally) chop: - cut {down} shorn.

H7095 <STRHEB>@ קצב qetseb keh'-tseb From H7094; shape (as if cut out); base (as if there cut off): - {bottom} size.

H7096 <STRHEB>@ קצה qâtsâh kaw-tsaw' A primitive root; to cut off; (figuratively) to destroy; (partially) to scrape off: - cut {off} cut {short} scrape (off).

H7112 <STRHEB>@ קצץ qâtsats kaw-tsats' A primitive root; to chop off (literally or figuratively): - cut ({asunder} in {pieces} in {sunder} {off}) X utmost.

H7113 <STRHEB>@ קצץ qetsats kets-ats' (Chaldee); corresponding to H7112: - cut off.

H7114 <STRHEB>@ קצר qâtsar kaw-tsar' A primitive root; to dock {off} that {is} curtail (transitively or {intransitively} literally or figuratively); especially to harvest (grass or grain): - X at {all} cut {down} much {discouraged} {grieve} {harvestman} {lothe} {mourn} reap ({-er}) ({be} wax) short ({-en} {-er}) {straiten} {trouble} vex.

H7137 <STRHEB>@ קרה qâreh kaw-reh' From H7136; an (unfortunate) {occurrence} that {is} some accidental (ceremonial) disqualification: - uncleanness that chanceth.

H7167 <STRHEB>@ קרע qâra‛ kaw-rah' A primitive root; to {rend} literally or figuratively ({revile} paint the {eyes} as if enlarging them): - cut {out} {rend} X {surely} tear.

H7170 <STRHEB>@ קרץ qerats ker-ats' (Chaldee); corresponding to H7171 in the sense of a bit (to eat the morsels of any {one} that {is} chew him up (figuratively) by slander): - + accuse.

H7180 <STRHEB>@ קשּׁא qishshû' kish-shoo' From an unused root (meaning to be hard); a cucumber (from the difficulty of digestion): - cucumber.

H7184 <STRHEB>@ קשׂוה קשׂה qâώâh qaώvâh {kaw-saw'} kas-vaw' From an unused root meaning to be round; a jug (from its shape): - {cover} cup.

H7214 <STRHEB>@ רם רים ראים ראם re'êm re'êym rêym rêm {reh-ame'} {reh-ame'} {rame} rame From H7213; a wild bull (from its conspicuousness): - unicorn.

H7219 <STRHEB>@ רושׁ ראשׁ rô'sh rôsh {roshe} roshe Apparently the same as H7218; a poisonous {plant} probably the poppy (from its conspicuous head); generally poison (even of serpents): - {gall} {hemlock} {posion} venom.

H7241 <STRHEB>@ רביב râbîyb raw-beeb' From H7231; a rain (as an accumulation of drops): - shower.

H7257 <STRHEB>@ רבץ râbats raw-bats' A primitive root; to crouch (on all four legs {folded} like a recumbent animal); by implication to {recline} repose6 {brood} {lurk} imbed: - crouch ({down}) fall {down} make a {fold} lay (cause {to} make to) lie ({down}) make to {rest} sit.

H7291 <STRHEB>@ רדף râdaph raw-daf' A primitive root; to run after (usually with hostile intent; figuratively (of time) gone by): - {chase} put to {flight} follow ({after} {on}) {hunt} (be under) persecute ({-ion} {-or}) pursue (-r).

H7322 <STRHEB>@ רוּף rûph roof A primitive root; properly to triturate (in a {mortar}) that {is} (figuratively) to agitate (by concussion): - tremble.

H7448 <STRHEB>@ רסן resen reh'-sen From an unused root meaning to curb; a halter (as restraining); by implication the jaw: - bridle.

H7493 <STRHEB>@ רעשׁ râ‛ash raw-ash A primitive root; to undulate (as the {earth} the {sky} etc.; also a field of {grain}) particularly through fear; specifically to spring (as a locust): - make {afraid} (re-) {move} {quake} (make to) {shake} (make to) tremble.

H7495 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' A primitive root; properly to mend (by {stitching}) that {is} (figuratively) to cure: - {cure} (cause to) {heal} {physician} {repair} X {thoroughly} make whole. See H7503.

H7500 <STRHEB>@ רפאוּת riph'ûth rif-ooth' From H7495; a cure: - health.

H7501 <STRHEB>@ רפאל rephâ'êl ref-aw-ale' From H7495 and H410; God has cured; {Rephael} an Israelite: - Rephael.

H7505 <STRHEB>@ רפוּא râphû' raw-foo' Passive participle of H7495; cured; {Raphu} an Israelite: - Raphu.

H7508 <STRHEB>@ רפידים rephîydîym ref-ee-deem' Plural of the masculine of the same as H7507; ballusters; {Rephidim} a place in the Desert: - Rephidim.

H7509 <STRHEB>@ רפיה rephâyâh ref-aw-yaw' From H7495 and H3050; Jah has cured; {Rephajah} the name of five Israelites: - Rephaiah.

H7551 <STRHEB>@ רקם râqam raw-kam' A primitive root; to variegate {color} that {is} embroider; by implication to fabricate: - {embroiderer} {needlework} curiously work.

H7600 <STRHEB>@ שׁאנן sha'ănân shah-an-awn' From H7599; secure; in a bad {sense} haughty: - that is at {ease} {quiet} tumult. Compare H7946.

H7621 <STRHEB>@ שׁבוּעה shebû‛âh sheb-oo-aw' Feminine passive participle of H7650; properly something {sworn} that {is} an oath: - {curse} {oath} X sworn.

H7639 <STRHEB>@ שׂבכה ώebâkâh seb-aw-kaw' Feminine of H7638; a net {work} that {is} (in hunting) a {snare} (in architecture) a ballustrade; also a reticulated ornament to a pillar: - {checker} {lattice} {network} {snare} wreath (-enwork).

H7656 <STRHEB>@ שׁבעה shib‛âh shib-aw' Masculine of H7651; seven (seventh); {Shebah} a well in Palestine: - Shebah.

H7658 <STRHEB>@ שׁבענה shib‛ânâh shib-aw-naw' Prolonged for the masculine of H7651; seven: - seven.

H7660 <STRHEB>@ שׁבץ shâbats shaw-bats' A primitive root; to interweave (colored) threads in squares; by implication (of reticulation) to inchase gems in gold: - {embroider} set.

H7709 <STRHEB>@ שׁדמה shedêmâh shed-ay-maw' Apparently from H7704; a cultivated field: - {blasted} field.

H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7782 <STRHEB>@ שׁפר שׁופר shôphâr shôphâr {sho-far'} sho-far' From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn: - {cornet} trumpet.

H7787 <STRHEB>@ שׂוּר ώûr soor A primitive root (rather identical with H7786 through the idea of reducing to pieces; compare H4883); to saw: - cut.

H7827 <STRHEB>@ שׁחלת shechêleth shekh-ay'-leth Apparently from the same as H7826 through some obscure {idea} perhaps that of peeling off by concussion of sound; a scale or {shell} that {is} the aromatic mussel: - onycha.

H7828 <STRHEB>@ שׁחף shachaph shakh'-af From an unused root meaning to {peel} that {is} emaciate; the gull (as thin): - cuckoo.

H7852 <STRHEB>@ שׂטם ώâţam saw-tam' A primitive root; properly to lurk {for} that {is} persecute: - {hate} oppose self against.

H7853 <STRHEB>@ שׂטן ώâţan saw-tan' A primitive root; to {attack} (figuratively) accuse: - (be an) {adversary} resist.

H7855 <STRHEB>@ שׂטנה ώiţnâh sit-naw' From H7853; opposition (by letter): - accusation.

H7914 <STRHEB>@ שׂכיּה ώekîyâh sek-ee-yaw' Feminine from the same as H7906; a conspicuous object: - picture.

H7919 <STRHEB>@ שׂכל ώâkal saw-kal' A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - {consider} {expert} {instruct} {prosper} (deal) prudent ({-ly}) (give) skill ({-ful}) have good {success} {teach} ({have} make to) understand ({-ing}) {wisdom} ({be} behave {self} {consider} make) wise ({-ly}) guide wittingly.

H7951 <STRHEB>@ שׁלו שׁלה shâlâh shâlav {shaw-law'} shaw-lav' The second form being used in ; a primitive root; to be {tranquil} that {is} secure or successful: - be {happy} {prosper} be in safety.

H7954 <STRHEB>@ שׁלה shelâh shel-aw' (Chaldee); corresponding to H7951; to be secure: - at rest.

H7959 <STRHEB>@ שׁלו shelev sheh'-lev From H7951; security: - prosperity.

H7961 <STRHEB>@ שׁלוה שׁליו שׁלו shâlêv shâlêyv shelêvâh {shaw-lave'} {shaw-lave'} shel-ay-vaw' From H7951; tranquil; (in a bad sense) careless; abstractly security: - (being) at {ease} {peaceable} (in) prosper ({-ity}) quiet ({-ness}) wealthy.

H7962 <STRHEB>@ שׁלוה shalvâh shal-vaw' From H7951; security (genuine or false): - {abundance} peace ({-ably}) {prosperity} quietness.

H7964 <STRHEB>@ שׁלּח שׁלּוּח shillûach shillûach {shil-loo'-akh} shil-loo'-akh From H7971; (only in plural) a {dismissal} that {is} (of a wife) divorce (especially the document); also (of a daughter) dower: - {presents} have sent back.

H7966 <STRHEB>@ שׁלּם שׁלּוּם shillûm shillûm {shil-loom'} shil-loom' From H7999; a {requital} that {is} (secure) {retribution} (venal) a fee: - {recompense} reward.

H7969 <STRHEB>@ שׁלשׁה שׁלושׁה שׁלשׁ שׁלושׁ shâlôsh shâlôsh shelôshâh shelôshâh (1,2) {shaw-loshe'} (3,4) shel-o-shaw' The last two forms being masculine; a primitive number; three; occasionally (ordinal) {third} or (multiplicative) thrice: - + {fork} + often {[-times]} {third} thir {[-teen} {-teenth]} {three} + thrice. Compare H7991.

H702 <STRHEB>@ ארבּעה ארבּע 'arba‛ 'arbâ‛âh {ar-bah'} ar-baw-aw' The second form is the masculine form; from H7251; four: - four.

H779 <STRHEB>@ ארר 'ârar aw-rar' A primitive root; to execrate: - X bitterly curse.

H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.

H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).

H8150 <STRHEB>@ שׁנן shânan shaw-nan' A primitive root; to point (transitively or intransitively); intensively to pierce; figuratively to inculcate: - {prick} sharp ({-en}) teach {diligently} whet.

H8158 <STRHEB>@ שׁסף shâsaph shaw-saf' A primitive root; to cut in {pieces} that {is} slaughter: - hew in pieces.

H8165 <STRHEB>@ שׂעיר ώê‛îyr say-eer' Formed like H8163; rough; {Seir} a mountain of Idumaea and its aboriginal {occupants} also one in Palestine: - Seir.

H8184 <STRHEB>@ שׂעור שׂער שׂעורה שׂערה ώe‛ôrâh ώe‛ôrâh ώe‛ôr ώe‛ôr (1,2) {seh-o-raw'} (3,4) seh-ore' (The feminine form meaning the plant and the masculine form meaning the grain (second form)); from H8175 in the sense of roughness; barley (as villose): - barley.

H8188 <STRHEB>@ שׂערים ώe‛ôrîym seh-o-reem' Masculine plural of H8184; barley grains; {Seorim} an Israelite: - Seorim.

H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.

H8295 <STRHEB>@ שׂרט ώâraţ saw-rat' A primitive root; to gash: - cut in {pieces} make [cuttings] pieces.

H8296 <STRHEB>@ שׂרטת שׂרט ώereţ ώâreţeth {seh'-ret} saw-reh'-teth From H8295; an incision: - cutting.

H8337 <STRHEB>@ שׁשּׁה שׁשׁ shêsh shishshâh {shaysh} shish-shaw' (The second form is masculine); a primitive number; six (as an overplus (see H7797) beyond five or the fingers of the hand); as ordinal sixth: - six ({[-teen} {-teenth]}) sixth.

H8372 <STRHEB>@ תּאה תּא tâ' tâ'âh {taw} taw-aw' (The second form being feminine and used in ); from (the base of) H8376; a room (as circumscribed): - (little) chamber.

H8381 <STRHEB>@ תּאלה ta'ălâh tah-al-aw' From H422; an imprecation: - curse.

H8398 <STRHEB>@ תּבל têbêl tay-bale' From H2986; the earth (as moist and therefore inhabited); by extension the globe; by implication its inhabitants; specifically a particular {land} as Babylonia or Palestine: - habitable {part} world.

H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.

H8452 <STRHEB>@ תּורה tôrâh to-raw' Probably feminine of H8448; a custom: - manner.

H8456 <STRHEB>@ תּזז tâzaz taw-zaz' A primitive root; to lop off: - cut down.

H8483 <STRHEB>@ תּחתּים חדשׁי tachtîym chodshîy takh-teem' khod-shee' Apparently from the plural masculine of H8482 or H8478 and H2320; lower (ones) monthly; Tachtim {Chodshi} a place in Palestine: - Tahtim-hodshi.

H8496 <STRHEB>@ תּוך תּך tôk tôk {toke} toke (The second form used in ); from the same base as H8432 (in the sense of cutting to pieces); oppression: - {deceit} fraud.

H8525 <STRHEB>@ תּלם telem teh'-lem From an unused root meaning to accumulate; a bank or terrace: - {furrow} ridge.

H8546 <STRHEB>@ תּמוּתה temûthâh tem-oo-thaw' From H4191; execution (as a doom): - {death} die.

H8585 <STRHEB>@ תּעלה te‛âlâh teh-aw-law' From H5927; a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound): - {conduit} {cured} {healing} little {river} {trench} watercourse.

H8622 <STRHEB>@ תּקפה תּקוּפה teqûphâh teqûphâh {tek-oo-faw'} tek-oo-faw' From H5362; a {revolution} that {is} (of the sun) {course} (of time) lapse: - {circuit} come {about} end.

H8665 <STRHEB>@ תּשׁבּץ tashbêts tash-bates' From H7660; checkered stuff (as reticulated): - broidered.

H8666 <STRHEB>@ תּשׁבה תּשׁוּבה teshûbâh teshûbâh {tesh-oo-baw'} tesh-oo-baw' From H7725; a recurrence (of time or place); a reply (as returned): - {answer} be {expired} return.

H8668 <STRHEB>@ תּשׁעה תּשׁוּעה teshû‛âh teshû‛âh {tesh-oo-aw'} tesh-oo-aw' From H7768 in the sense of H3467; rescue (literally or {figuratively} {personal} national or spiritual): - {deliverance} {help} {safety} {salvation} victory.

H8672 <STRHEB>@ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).

H804 <STRHEB>@ אשּׁר אשּׁוּר 'ashshûr 'ashshûr {ash-shoor'} ash-shoor' Apparently from H833 (in the sense of successful); {Ashshur} the second son of Shem; also his descendants and the country occupied by them (that {is} {Assyria}) its region and its empire: - {Asshur} {Assur} {Assyria} Assyrians. See H838.

H835 <STRHEB>@ אשׁר 'esher eh'-sher From H833; happiness; only in masculine plural construction as {interjection} how happy!: - {blessed} happy.

H922 <STRHEB>@ בּהוּ bôhû bo'-hoo From an unused root (meaning to be empty); a {vacuity} that {is} (superficially) an undistinguishable ruin: - {emptiness} void.

H933 <STRHEB>@ בּהק bôhaq bo'-hak From an unused root meaning to be pale; white scurf: - freckled spot.

H979 <STRHEB>@ בּחרים בּחוּרות בּחרות bechûrôth bechûrôth bechûrîym (1,2) {bekh-oo-rothe'} (3) bekh-oo-reem' Feminine plural of H970; also (masculine plural); youth (collectively and abstractly): - young {men} youth.

H980 <STRHEB>@ בּחוּרים בּחרים bachûrîym bachûrîym {bakh-oo-reem'} bakh-oo-reem' Masculine plural of H970; young men; {Bachurim} a place in Palestine: - Bahurim.

H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.

H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.

H987 <STRHEB>@ בּטּחות baţţûchôth bat-too-khoth' Feminine plural from H982; security: - secure.

H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).

H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.

G28 <STRGRK>@ Ἄγαρ Agar ag'-ar Of Hebrew origin [H1904]; Hagar the concubine of Abraham: - Hagar.

G43 <STRGRK>@ ἀγκάλη agkalē ang-kal'-ay From ἄγκος agkos (a bend ache); an arm (as curved): - arm.

G1042 <STRGRK>@ γαββαθά gabbatha gab-bath-ah' Of Chaldee origin (compare [H1355]); the knoll; gabbatha a vernacular term for the Roman tribunal in Jerusalem: - Gabbatha.

G1091 <STRGRK>@ γεώργιον geōrgion gheh-ore'-ghee-on Neuter of a (presumed) derivative of G1092; cultivable that is a farm: - husbandry.

G1093 <STRGRK>@ γῆ gē ghay Contracted from a primary word; soil; by extension a region or the solid part or the whole of the terrene globe (including the occupants in each application): - country earth (-ly) ground land world.

G1124 <STRGRK>@ γραφή graphē graf-ay' From G1125; a document that is holy Writ (or its contents or a statement in it): - scripture.

G1153 <STRGRK>@ Δαμασκηνός Damaskēnos dam-as-kay-nos' From G1154; a Damascene or inhabitant of Damascus: - Damascene.

G1154 <STRGRK>@ Δαμασκός Damaskos dam-as-kos' Of Hebrew origin [H1834]; Damascus a city of Syria: - Damascus.

G1159 <STRGRK>@ δαπανάω dapanaō dap-an-ah'-o From G1160; to expend that is (in a good sense) to incur cost or (in a bad one) to waste: - be at charges consume spend.

G1199 <STRGRK>@ δεσμόν δεσμός desmon desmos des-mon' des-mos' Neuter and masculine respectively from G1210; a band that is ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability: - band bond chain string.

G1225 <STRGRK>@ διαβάλλω diaballō dee-ab-al'-lo From G1223 and G906; (figuratively) to traduce: - accuse.

G1228 <STRGRK>@ διάβολος diabolos dee-ab'-ol-os From G1225; a traducer; specifically Satan (compare [H7854]): - false accuser devil slanderer.

G1256 <STRGRK>@ διαλέγομαι dialegomai dee-al-eg'-om-ahee Middle voice from G1223 and G3004; to say thoroughly that is discuss (in argument or exhortation): - dispute preach (unto) reason (with) speak.

G1260 <STRGRK>@ διαλογίζομαι dialogizomai dee-al-og-id'-zom-ahee From G1223 and G3049; to reckon thoroughly that is (generally) to deliberate (by reflection or discussion): - cast in mind consider dispute muse reason think.

G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.

G1271 <STRGRK>@ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.

G1281 <STRGRK>@ διαπραγματεύομαι diapragmateuomai dee-ap-rag-mat-yoo'-om-ahee From G1223 and G4231; to thoroughly occupy oneself that is (transitively and by implication) to earn in business: - gain by trading.

G1282 <STRGRK>@ διαπρίω diapriō dee-ap-ree'-o From G1223 and the base of G4249; to saw asunder that is (figuratively) to exasperate: - cut (to the heart).

G1295 <STRGRK>@ διασώζω diasōzō dee-as-odze'-o From G1223 and G4982; to save thoroughly that is (by implication or analogy) to cure preserve6 rescue etc.: - bring safe escape (safe) heal make perfectly whole save.

G1349 <STRGRK>@ δίκη dikē dee'-kay Probably from G1166; right (as self evident) that is justice (the principle a decision or its execution): - judgment punish vengeance.

G1359 <STRGRK>@ Διόσκουροι Dioskouroi dee-os'-koo-roy From the alternate of G2203 and a form of the base of G2877; sons of Jupiter that is the twins Dioscuri: - Castor and Pollux.

G1371 <STRGRK>@ διχοτομέω dichotomeō dee-khot-om-eh'-o From a compound of a derivative of G1364 and a derivative of τέμνω temnō (to cut); to bisect that is (by extension) to flog severely: - cut asunder (in sunder).

G1375 <STRGRK>@ διωγμός diōgmos dee-ogue-mos' From G1377; persecution: - persecution.

G1376 <STRGRK>@ διώκτης diōktēs dee-oke'-tace From G1377; a persecutor: - persecutor.

G1377 <STRGRK>@ διώκω diōkō dee-o'-ko A prolonged (and causative) form of a primary verb δίω diō (to flee; compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication to persecute: - ensue follow (after) given to (suffer) persecute (-ion) press toward.

G1384 <STRGRK>@ δόκιμος dokimos dok'-ee-mos From G1380; properly acceptable (current after assayal) that is approved: - approved tried.

G1411 <STRGRK>@ δύναμις dunamis doo'-nam-is From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself): - ability abundance meaning might (-ily -y -y deed) (worker of) miracle (-s) power strength violence mighty (wonderful) work.

G1418 <STRGRK>@ δυς dus doos A primary inseparable particle of uncertain derivation; used only in composition as a prefix; hard that is with difficulty: - + hard + grievous etc.

G1421 <STRGRK>@ δυσερμήνευτος dusermēneutos doos-er-mane'-yoo-tos From G1418 and a presumed derivative of G2059; difficult of explanation: - hard to be uttered.

G1425 <STRGRK>@ δυσνόητος dusnoētos doos-no'-ay-tos From G1418 and a derivation of G3539; difficult of perception: - hard to be understood.

G1432 <STRGRK>@ δωρεάν dōrean do-reh-an' Accusative case of G1431 as adverb; gratuitously (literally or figuratively): - without a cause freely for naught in vain.

G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).

G1450 <STRGRK>@ ἔγγυος egguos eng'-goo-os From G1722 and γυῖον guion (a limb); pledged (as if articulated by a member) that is a bondsman: - surety.

G1453 <STRGRK>@ ἐγείρω egeirō eg-i'-ro Probably akin to the base of G58 (through the idea of collecting one´ s faculties); to waken (transitively or intransitively) that is rouse (literally from sleep from sitting or lying from disease from death; or figuratively from obscurity inactivity ruins nonexistence): - awake lift (up) raise (again up) rear up (a-) rise (again up) stand take up.

G1458 <STRGRK>@ ἐγκαλέω egkaleō eng-kal-eh'-o From G1722 and G2564; to call in (as a debt or demand) that is bring to account (charge criminate etc.): - accuse call in question implead lay to the charge.

G1462 <STRGRK>@ ἔγκλημα egklēma eng'-klay-mah From G1458; an accusation that is offence alleged: - crime laid against laid to charge.

G1465 <STRGRK>@ ἐγκόπτω egkoptō eng-kop'-to From G1722 and G2875; to cut into that is (figuratively) impede detain: - hinder be tedious unto.

G1480 <STRGRK>@ ἐθίζω ethizō eth-id'-zo From G1485; to accustom that is (neuter passive participle) customary: - custom.

G1485 <STRGRK>@ ἔθος ethos eth'-os From G1486; a usage (prescribed by habit or law): - custom manner be wont.

G1486 <STRGRK>@ ἔθω ethō eth'-o A primary verb; to be used (by habit or conventionality); neuter perfect participle usage: - be custom (manner wont).

G1538 <STRGRK>@ ἕκαστος hekastos hek'-as-tos As if a superlative of ἕκας hekas (afar); each or every: - any both each (one) every (man one woman) particularly.

G1559 <STRGRK>@ ἐκδιώκω ekdiōkō ek-dee-o'-ko From G1537 and G1377; to pursue out that is expel or persecute implacably: - persecute.

G1581 <STRGRK>@ ἐκκόπτω ekkoptō ek-kop'-to From G1537 and G2875; to exscind; figuratively to frustrate: - cut down (off out) hew down hinder.

G1683 <STRGRK>@ ἐμαυτοῦ ἐμαυτῷ ἐμαυτόν emautou emautō emauton em-ow-too' em-ow-to' em-ow-ton Genitive dative and accusative of a compound of G1700 and G846; of myself: - me mine own (self) myself.

G1704 <STRGRK>@ ἐμπεριπατέω emperipateō em-per-ee-pat-eh'-o From G1722 and G4043; to perambulate on a place that is (figuratively) to be occupied among persons: - walk in.

G1805 <STRGRK>@ ἐξαγοράζω exagorazō ex-ag-or-ad'-zo From G1537 and G59; to buy up that is ransom; figuratively to rescue from loss (improve opportunity): - redeem.

G1807 <STRGRK>@ ἐξαιρέω exaireō ex-ahee-reh'-o From G1537 and G138; active voice to tear out; middle voice to select; figuratively to release: - deliver pluck out rescue.

G1865 <STRGRK>@ ἐπαθροίζω epathroizō ep-ath-roid'-zo From G1909 and ἀθροίζω athroizō (to assemble); to accumulate: - gather thick together.

G1887 <STRGRK>@ ἐπαύριον epaurion ep-ow'-ree-on From G1909 and G839; occuring on the succeeding day that is (G2250 being implied) tomorrow: - day following morrow next day (after).

G1900 <STRGRK>@ ἐπέκεινα epekeina ep-ek'-i-nah From G1909 and (the accusative plural neuter of) G1565; upon those parts of that is on the further side of: - beyond.

G1904 <STRGRK>@ ἐπέρχομαι eperchomai ep-er'-khom-ahee From G1909 and G2064; to supervene that is arrive6 occur impend6 attack (figuratively) influence: - come (in upon).

G1908 <STRGRK>@ ἐπηρεάζω epēreazō ep-ay-reh-ad'-zo From a compound of G1909 and (probably) ἀρειά areia (threats); to insult slander: - use despitefully falsely accuse.

G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).

G1912 <STRGRK>@ ἐπιβαρέω epibareō ep-ee-bar-eh'-o From G1909 and G916; to be heavy upon that is (pecuniarily) to be expensive to; figuratively to be severe towards: - be chargeable to overcharge.

G1939 <STRGRK>@ ἐπιθυμία epithumia ep-ee-thoo-mee'-ah From G1937; a longing (especially for what is forbidden): - concupiscence desire lust (after).

G1944 <STRGRK>@ ἐπικατάρατος epikataratos ep-ee-kat-ar'-at-os From G1909 and a derivative of G2672; imprecated that is execrable: - accursed.

G1946 <STRGRK>@ Ἐπικούρειος Epikoureios ep-ee-koo'-ri-os From Ἐπίκουρος Epikouros (compare G1947; a noted philosopher); an Epicurean or follower of Epicurus: - Epicurean.

G1986 <STRGRK>@ ἐπισπάομαι epispaomai ep-ee-spah'-om-ahee From G1909 and G4685; to draw over that is (with G203 implied) efface the mark of circumcision (by recovering with the foreskin): - become uncircumcised.

G1998 <STRGRK>@ ἐπισυντρέχω episuntrechō ep-ee-soon-trekh'-o From G1909 and G4936; to hasten together upon one place (or a particular occasion): - come running together.

G2000 <STRGRK>@ ἐπισφαλής episphalēs ep-ee-sfal-ace' From a compound of G1909 and σφάλλω sphallō (to trip); figuratively insecure: - dangerous.

G109 <STRGRK>@ ἀήρ aēr ah-ayr' From ἄημι aēmi (to breathe unconsciously that is respire; by analogy to blow); air (as naturally circumambient): - air. Compare G5594.

G135 <STRGRK>@ αἴνιγμα ainigma ah'ee-nig-ma From a derivative of G136 (in its primary sense); an obscure saying (enigma) that is (abstractly) obscureness: - X darkly.

G156 <STRGRK>@ αἰτία aitia ahee-tee'-a From the same as G154; a cause (as if asked for) that is (logical) reason (motive matter) (legal) crime (alleged or proved): - accusation case cause crime fault [wh-]ere[-fore].

G188 <STRGRK>@ ἀκμήν akmēn ak-mane' Accusative case of a noun (acme) akin to ἀκή akē (a point) and meaning the same; adverbially just now that is still: - yet.

G199 <STRGRK>@ ἀκριβῶς akribōs ak-ree-boce' Adverb from the same as G196; exactly: - circumspectly diligently perfect (-ly).

G200 <STRGRK>@ ἀκρίς akris ak-rece' Apparently from the same as G206; a locust (as pointed or as lighting on the top of vegetation): - locust.

G2002 <STRGRK>@ ἐπισωρεύω episōreuō ep-ee-so-ryoo'-o From G1909 and G4987; to accumulate further that is (figuratively) seek additionally: - heap.

G2005 <STRGRK>@ ἐπιτελέω epiteleō ep-ee-tel-eh'-o From G1909 and G5055; to fulfill further (or completely) that is execute; by implication to terminate undergo: - accomplish do finish (make) (perfect) perform (X -ance).

G2016 <STRGRK>@ ἐπιφανής epiphanēs ep-if-an-ace' From G2014; conspicuous that is (figuratively) memorable: - notable.

G2018 <STRGRK>@ ἐπιφέρω epipherō ep-ee-fer'-o From G1909 and G5342; to bear upon (or further) that is adduce (personally or judicially [accuse inflict]) superinduce: - add bring (against) take.

G2038 <STRGRK>@ ἐργάζομαι ergazomai er-gad'-zom-ahee Middle voice from G2041; to toil (as a task occupation etc.) (by implication) effect be engaged in or with etc.: - commit do labor for minister about trade (by) work.

G2039 <STRGRK>@ ἐργασία ergasia er-gas-ee'-ah From G2040; occupation; by implication profit pains: - craft diligence gain work.

G2041 <STRGRK>@ ἔργον ergon er'-gon From ἔργω ergō (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act: - deed doing labour work.

G2043 <STRGRK>@ ἐρείδω ereidō er-i'-do Of obscure affinity; to prop that is (reflexively) get fast: - stick fast.

G2053 <STRGRK>@ ἔριον erion er'-ee-on Of obscure affinity; wool: - wool.

G2060 <STRGRK>@ Ἑρμῆς Hermēs her-mace' Perhaps from G2046; Hermes the name of the messenger of the Greek deities; also of a Christian: - Hermes Mercury.

G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.

G2125 <STRGRK>@ εὐλαβέομαι eulabeomai yoo-lab-eh'-om-ahee Middle voice from G2126; to be circumspect that is (by implication) to be apprehensive; religiously to reverence: - (moved with) fear.

G2126 <STRGRK>@ εὐλαβής eulabēs yoo-lab-ace' From G2095 and G2983; taking well (carefully) that is circumspect (religiously pious): - devout.

G2141 <STRGRK>@ εὐπορέω euporeō yoo-por-eh'-o From a compound of G2090 and the base of G4197; (intransitively) to be good for passing through that is (figuratively) have pecuniary means: - ability.

G2142 <STRGRK>@ εὐπορία euporia yoo-por-ee'-ah From the same as G2141; pecuniary resources: - wealth.

G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.

G2225 <STRGRK>@ ζωογονέω zōogoneō dzo-og-on-eh'-o From the same as G2226 and a derivative of G1096; to engender alive that is (by analogy) to rescue (passively be saved) from death: - live preserve.

G2248 <STRGRK>@ ἡμᾶς hēmas hay-mas' Accusative plural of G1473; us: - our us we.

G2322 <STRGRK>@ θεραπεία therapeia ther-ap-i'-ah From G2323; attendance (specifically medical that is cure); figuratively and collectively domestics: - healing household.

G2323 <STRGRK>@ θεραπεύω therapeuō ther-ap-yoo'-o From the same as G2324; to wait upon menially that is (figuratively) to adore (God) or (specifically) to relieve (of disease): - cure heal worship.

G2347 <STRGRK>@ θλίψις thlipsis thlip'-sis From G2346; pressure (literally or figuratively): - afflicted (-tion) anguish burdened persecution tribulation trouble.

G2386 <STRGRK>@ ἴαμα iama ee'-am-ah From G2390; a cure (the effect): - healing.

G2390 <STRGRK>@ ἰάομαι iaomai ee-ah'-om-ahee Middle voice of apparently a primary verb; to cure (literally or figuratively): - heal make whole.

G2392 <STRGRK>@ ἴασις iasis ee'-as-is From G2390; curing (the act): - cure heal (-ing).

G2394 <STRGRK>@ Ἰάσων Iasōn ee-as'-oan Future active participle masculine of G2390; about to cure; Jason a Christian: - Jason.

G2407 <STRGRK>@ ἱερατεύω hierateuō hee-er-at-yoo'-o Prolongation from G2409; to be a priest that is perform his functions: - execute the priest´ s office.

G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.

G2437 <STRGRK>@ Ἰλλυρικόν Illurikon il-loo-ree-kon' Neuter of an adjective from a name of uncertain derivation; (the) Illyrican (shore) that is (as a name itself) Illyricum a region of Europe: - Illyricum.

G2504 <STRGRK>@ κἀγώ κἀμοί κἀμέ kagō kamoi kame kag-o' kam-oy' kam-eh' So also the dative (second form) and accusative (third form); from G2532 and G1473; and (or also even etc.) I (to) me: - (and even even so so) I (also in like wise) both me me also.

G2517 <STRGRK>@ καθεξῆς kathexēs kath-ex-ace' From G2596 and G1836; thereafter that is consecutively; as a noun (by ellipsis of noun) a subsequent person or time: - after (-ward) by (in) order.

G2532 <STRGRK>@ καί kai kahee Apparently a primary particle having a copulative and sometimes also a cumulative force; and also6 even so6 then too etc.; often used in connection (or composition) with other particles or small words: - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.

G2551 <STRGRK>@ κακολογέω kakologeō kak-ol-og-eh'-o From a compound of G2556 nad G3056; to revile: - curse speak evil of.

G2565 <STRGRK>@ καλλιέλαιος kallielaios kal-le-el'-ah-yos From the base of G2566 and G1636; a cultivated olive tree that is a domesticated or improved one: - good olive tree.

G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.

G2629 <STRGRK>@ κατακόπτω katakoptō kat-ak-op'-to From G2596 and G2875; to chop down that is mangle: - cut.

G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.

G2652 <STRGRK>@ κατανάθεμα katanathema kat-an-ath'-em-ah From G2596 (intensive) and G331; an imprecation: - curse.

G2653 <STRGRK>@ καταναθεματίζω katanathematizō kat-an-ath-em-at-id'-zo From G2596 (intensive) and G332; to imprecate: - curse.

G2671 <STRGRK>@ κατάρα katara kat-ar'-ah From G2596 (intensive) and G685; imprecation execration: - curse (-d -ing).

G2672 <STRGRK>@ καταράομαι kataraomai kat-ar-ah'-om-ahee Middle voice from G2671; to execrate; by analogy to doom: - curse.

G2673 <STRGRK>@ καταργέω katargeō kat-arg-eh'-o From G2596 and G691; to be (render) entirely idle (useless) literally or figuratively: - abolish cease cumber deliver destroy do away become (make) of no (none without) effect fail loose bring (come) to nought put away (down) vanish away make void.

G2686 <STRGRK>@ κατασοφίζομαι katasophizomai kat-as-of-id'-zom-ahee Middle voice from G2596 and G4679; to be crafty against that is circumvent: - deal subtilly with.

G2697 <STRGRK>@ κατάσχεσις kataschesis kat-as'-khes-is From G2722; a holding down that is occupancy: - possession.

G2699 <STRGRK>@ κατατομή katatomē kat-at-om-ay' From a compound of G2596 and τέμνω temnō (to cut); a cutting down (off) that is mutilation (ironically): - concision. Compare G609.

G2723 <STRGRK>@ κατηγορέω katēgoreō kat-ay-gor-eh'-o From G2725; to be a plaintiff that is to charge with some offence: - accuse object.

G2724 <STRGRK>@ κατηγορία katēgoria kat-ay-gor-ee'-ah From G2725; a complaint (category) that is criminal charge: - accusation (X -ed).

G2725 <STRGRK>@ κατήγορος katēgoros kat-ay'-gor-os From G2596 and G58; against one in the assembly that is a complainant at law; specifically Satan: - accuser.

G2757 <STRGRK>@ κενοφωνία kenophōnia ken-of-o-nee'-ah From a presumed compound of G2756 and G5456; empty sounding that is fruitless discussion: - vain.

G2771 <STRGRK>@ κέρδος kerdos ker'-dos Of uncertain affinity; gain (pecuniary or generally): - gain lucre.

G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.

G2842 <STRGRK>@ κοινωνία koinōnia koy-nohn-ee'-ah From G2844; partnership that is (literally) participation or (social) intercourse or (pecuniary) benefaction: - (to) communicate (-ation) communion (contri-) distribution fellowship.

G2843 <STRGRK>@ κοινωνικός koinōnikos koy-no-nee-kos' From G2844; communicative that is (pecuniarily) liberal: - willing to communicate.

G2849 <STRGRK>@ κολάζω kolazō kol-ad'-zo From κόλος kolos (dwarf); properly to curtail that is (figuratively) to chastise (or reserve for infliction): - punish.

G2871 <STRGRK>@ κοπή kopē kop-ay' From G2875; cutting that is carnage: - slaughter.

G2873 <STRGRK>@ κόπος kopos kop'-os From G2875; a cut that is (by analogy) toil (as reducing the strength) literally or figuratively; by implication pains: - labour + trouble weariness.

G2875 <STRGRK>@ κόπτω koptō kop'-to A primary verb; to chop; specifically to beat the breast in grief: - cut down lament mourn (be-) wail. Compare the base of G5114.

G2891 <STRGRK>@ κοῦμι koumi koo'-mee Of Chaldee origin [H6966]; cumi (that is rise!): - cumi.

G2892 <STRGRK>@ κουστωδία koustōdia koos-to-dee'-ah Of Latin origin; custody that is a Roman sentry: - watch.

G2920 <STRGRK>@ κρίσις krisis kree'-sis (Subjectively or objectively for or against); by extension a tribunal; by implication justice (specifically divine law): - accusation condemnation damnation judgment.

G2940 <STRGRK>@ κυβεία kubeia koo-bi'-ah From κύβος kubos (a cube that is die for playing); gambling that is (figuratively) artifice or fraud: - sleight.

G2947 <STRGRK>@ κυλιόω kulioō koo-lee-o'-o From the base of G2949 (through the idea of circularity; compare G2945 and G1507); to roll about: - wallow.

G2949 <STRGRK>@ κῦμα kuma koo'-mah From κύω kuō (to swell [with young] that is bend6 curve); a billow (as bursting or toppling): - wave.

G2951 <STRGRK>@ κύμινον kuminon koo'-min-on Of foreign origin (compare [H3646]); dill or fennel (cummin): - cummin.

G2997 <STRGRK>@ λάσχω laschō las'-kho A strengthened form of a primary verb which only occurs in this and another prolonged form as an alternate in certain tenses; to crack open (from a fall): - burst asunder.

G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.

G244 <STRGRK>@ ἀλλοτριεπίσκοπος allotriepiskopos al-lot-ree-ep-is'-kop-os From G245 and G1985; overseeing others' affairs that is a meddler (specifically in Gentile customs): - busybody in other men´ s matters.

G258 <STRGRK>@ ἀλώπηξ alōpex al-o'-pakes Of uncertain derivation; a fox that is (figuratively) a cunning person: - fox

G275 <STRGRK>@ ἀμέριμνος amerimnos am-er'-im-nos From G1 (as a negative particle) and G3308; not anxious: - without care (-fulness) secure.

G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.

G3062 <STRGRK>@ λοιποί loipoi loy-poy' Masculine plural of a derivative of G3007; remaining ones: - other which remain remnant residue rest.

G3112 <STRGRK>@ μακράν makran mak-ran' Feminine accusative singular of G3117 (G3598 being implied); at a distance (literally or figuratively): - (a-) far (off) good (great) way off.

G3122 <STRGRK>@ μάλιστα malista mal'-is-tah Neuter plural of the superlative of an apparently primary adverb μάλα mala (very); (adverb) most (in the greatest degree) or particularly: - chiefly most of all (e-) specially.

G3138 <STRGRK>@ Μάρκος Markos mar'-kos Of Latin origin; Marcus a Christian: - Marcus Mark.

G3155 <STRGRK>@ μάτην matēn mat'-ane Accusative case of a derivative of the base of G3145 (through the idea of tentative manipulation that is unsuccessful search or else of punishment); folly that is (adverbially) to no purpose: - in vain.

G3167 <STRGRK>@ μεγαλεῖος megaleios meg-al-i'-os From G3173; magnificent that is (neuter plural as noun) a conspicuous favor or (subjectively) perfection: - great things wonderful works.

G3313 <STRGRK>@ μέρος meros mer'-os From an obsolete but more primary form of μείρομαι meiromai (to get as a section or allotment); a division or share (literally or figuratively in a wide application): - behalf coast course craft particular (+ -ly) part (+ -ly) piece portion respect side some sort (-what).

G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.

G3367 <STRGRK>@ μηδείς μηδεμία μηδέν mēdeis mēdemia mēden may-dice' may -dem-ee'-ah may-den' The masculine feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man woman thing): - any (man thing) no (man) none not (at all any man a whit) nothing + without delay.

G3397 <STRGRK>@ μικρόν mikron mik-ron' Masculine or neuter singular of G3398 (as noun); a small space of time or degree: - a (little) (while).

G3404 <STRGRK>@ μισέω miseō mis-eh'-o From a primary word μῖσος misos (hatred); to detest (especially to persecute); by extension to love less: - hate (-ful).

G3425 <STRGRK>@ μόγις mogis mog'-is Adverb from a primary word μόγος mogos (toil); with difficulty: - hardly.

G3433 <STRGRK>@ μόλις molis mol'-is Probably by a variation for G3425; with difficulty: - hardly scarce (-ly) + with much work.

G3456 <STRGRK>@ μυκτηρίζω muktērizō mook'-tay-rid'-zo From a derivative of the base of G3455 (meaning snout as that whence lowing proceeds from); to make mouths at that is ridicule: - mock.

G3524 <STRGRK>@ νηφάλεος νηφάλιος nēphaleos nēphalios nah-fal'-eh-os nay-fal'-ee-os From G3525; sober that is (figuratively) circumspect: - sober vigilant.

G3543 <STRGRK>@ νομίζω nomizō nom-id'-zo From G3551; properly to do by law (usage) that is to accustom (passively be usual); by extension to deem or regard: - suppose think be wont.

G3546 <STRGRK>@ νόμισμα nomisma nom'-is-mah From G3543; what is reckoned as of value (after the Latin numisma) that is current coin: - money.

G3562 <STRGRK>@ νουνεχῶς nounechōs noon-ekh-oce' Adverb from a compound of the accusative of G3563 and G2192; in a mind having way that is prudently: - discreetly.

G3588 <STRGRK>@ ὁ ἡ τό ho hē to ho hay to The masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.

G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.

G3611 <STRGRK>@ οἰκέω oikeō oy-key'-o From G3624; to occupy a house that is reside (figuratively inhabit remain6 inhere); by implication to cohabit: - dwell. See also G3625.

G3693 <STRGRK>@ ὄπισθεν opisthen op'-is-then From ὄπις opis (regard; from G3700) with enclitic of source; from the rear (as a secure aspect) that is at the back (adverb and preposition of palce or time): - after backside behind.

G3717 <STRGRK>@ ὀρθός orthos or-thos' Probably from the base of G3735; right (as rising) that is (perpendicularly) erect (figuratively honest) or (horizontally) level or direct: - straight upright.

G3718 <STRGRK>@ ὀρθοτομέω orthotomeō or-thot-om-eh'-o From a compound of G3717 and the base of G5114; to make a straight cut that is (figuratively) to dissect (expound) correctly (the divine message): - rightly divide.

G3778 <STRGRK>@ οὗτος οὗτοι αὕτη αὕται houtos houtoi hautē hautai hoo'-tos hoo'-toy how'-tay how'-tahee Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846; the he (she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.

G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.

G3786 <STRGRK>@ ὄφελος ophelos of'-el-os From ὀφέλλω ophellō (to heap up that is accumulate or benefit); gain: - advantageth profit.

G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.

G3806 <STRGRK>@ πάθος pathos path'-os From the alternate of G3958; properly suffering (pathos) that is (subjectively) a passion (especially concupiscence): - (inordinate) affection lust.

G3834 <STRGRK>@ πανουργία panourgia pan-oorg-ee'-ah From G3835; adroitness that is (in a bad sense) trickery or sophistry: - (cunning) craftiness subtilty.

G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.

G3864 <STRGRK>@ παραθαλάσσιος parathalassios par-ath-al-as'-see-os From G3844 and G2281; along the sea that is maritime (lacustrine): - upon the sea coast.

G3868 <STRGRK>@ παραιτέομαι paraiteomai par-ahee-teh'-om-ahee From G3844 and the middle of G154; to beg off that is deprecate6 decline shun: - avoid (make) excuse intreat refuse reject.

G3907 <STRGRK>@ παρατήρησις paratērēsis par-at-ay'-ray-sis From G3906; inspection that is ocular evidence: - observation.

G331 <STRGRK>@ ἀνάθεμα anathema an-ath'-em-ah From G394; a (religious) ban or (concretely) excommunicated (thing or person): - accursed anathema curse X great.

G332 <STRGRK>@ ἀναθεματίζω anathematizō an-ath-em-at-id'-zo From G331; to declare or vow under penalty of execration: - (bind under a) curse bind with an oath.

G378 <STRGRK>@ ἀναπληρόω anaplēroō an-ap-lay-ro'-o From G303 and G4137; to complete; by implication to occupy supply; figuratively to accomplish (by coincidence or obedience): - fill up fulfil occupy supply.

G379 <STRGRK>@ ἀναπολόγητος anapologētos an-ap-ol-og'-ay-tos From G1 (as a negative particle) and a presumed derivative of G626; indefensible: - without excuse inexcuseable.

G4008 <STRGRK>@ πέραν peran per'-an Apparently the accusative case of an obsolete derivation of πείρω peirō (to peirce); through (as adverb or preposition) that is across: - beyond farther (other) side over.

G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).

G4021 <STRGRK>@ περίεργος periergos per-ee'-er-gos From G4012 and G2041; working all around that is officious (meddlesome neuter plural magic): - busybody curious arts.

G4038 <STRGRK>@ πέριξ perix per'-ix Adverb from G4012; all around that is (as adjective) circumjacent: - round about.

G4041 <STRGRK>@ περιούσιος periousios per-ee-oo'-see-os From the present participle feminine of a compound of G4012 and G1510; being beyond usual that is special (one´ s own): - peculiar.

G4042 <STRGRK>@ περιοχή periochē per-ee-okh-ay' From G4023; a being held around that is (concretely) a passage (of Scripture as circumscribed): - place.

G4043 <STRGRK>@ περιπατέω peripateō per-ee-pat-eh'-o From G4012 and G3961; to tread all around that is walk at large (especially as proof of ability); figuratively to live deport oneself follow (as a companion or votary): - go be occupied with walk (about).

G4047 <STRGRK>@ περιποίησις peripoiēsis per-ee-poy'-ay-sis From G4046; acquisition (the act or the thing); by extension preservation: - obtain (-ing) peculiar purchased possession saving.

G4049 <STRGRK>@ περισπάω perispaō per-ee-spah'-o From G4012 and G4685; to drag all around that is (figuratively) to distract (with care): - cumber.

G4059 <STRGRK>@ περιτέμνω peritemnō per-ee-tem'-no From G4012 and the base of G5114; to cut around that is (specifically) to circumcise: - circumcise.

G4061 <STRGRK>@ περιτομή peritomē per-it-om-ay' From G4059; circumcision (the rite the condition or the people literally or figuratively): - X circumcised circumcision.

G4066 <STRGRK>@ περίχωρος perichōros per-ikh'-o-ros From G4012 and G5561; around the region that is circumjacent (as noun with G1093 implied vicinity): - country (round) about region (that lieth) round about.

G4067 <STRGRK>@ περίψωμα peripsōma per-ip'-so-mah From a compound of G4012 and psao (to rub); something brushed all around that is off scrapings (figuratively scum): - offscouring.

G4078 <STRGRK>@ πήγνυμι pēgnumi payg'-noo-mee A prolonged form of a primary verb (which in its simpler form occurs only as an alternate in certain tenses); to fix (peg) that is (specifically) to set up (a tent): - pitch.

G4083 <STRGRK>@ πῆχυς pēchus pay'-khoos Of uncertain affinity; the fore arm that is (as a measure) a cubit: - cubit.

G4092 <STRGRK>@ πίμπρημι pimprēmi pim'-pray-mee A reduplicated and prolonged form of a primary word πρέω preō (which occurs only as an alternate in certain tenses); to fire that is burn (figuratively and passively become inflamed with fever): - be (X should have) swollen.

G4095 <STRGRK>@ πίνω πίω πόω pinō piō poō pee'-no pee'-o po'-o The first is a prolonged form of the second which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): - drink.

G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.

G4098 <STRGRK>@ πίπτω πέτω piptō petō pip'-to pet'-o The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively): - fail fall (down) light on.

G4137 <STRGRK>@ πληρόω plēroō play-ro'-o From G4134; to make replete that is (literally) to cram (a net) level up (a hollow) or (figuratively) to furnish (or imbue diffuse6 influence) satisfy6 execute (an office) finish (a period or task) verify (or coincide with a prediction) etc.: - accomplish X after (be) complete end expire fill (up) fulfil (be make) full (come) fully preach perfect supply.

G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.

G4200 <STRGRK>@ πορισμός porismos por-is-mos' From a derivative of πόρος poros (a way that is means); furnishing (procuring) that is (by implication) money getting (acquisition): - gain.

G4215 <STRGRK>@ ποταμός potamos pot-am-os' Probably from a derivative of the alternate of G4095 (compare G4224); a current brook or freshet (as drinkable) that is running water: - flood river stream water.

G4221 <STRGRK>@ ποτήριον potērion pot-ay'-ree-on Neuter of a derivative of the alternate of G4095; a drinking vessel; by extension the contents thereof that is a cupful (draught); figuratively a lot or fate: - cup.

G4231 <STRGRK>@ πραγματεύομαι pragmateuomai prag-mat-yoo'-om-ahee From G4229; to busy oneself with that is to trade: - occupy.

G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.

G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.

G4251 <STRGRK>@ Πρίσκα Priska pris'-kah Of Latin origin; feminine of Priscus ancient; Priska a Christian woman: - Prisca. See also G4252.

G4256 <STRGRK>@ προαιτιάομαι proaitiaomai pro-ahee-tee-ah'-om-ahee From G4253 and a derivative of G156; to accuse already that is previously charge: - prove before.

G4274 <STRGRK>@ πρόδρομος prodromos prod'-rom-os From the alternate of G4390; a runner ahead that is scout (figuratively precursor): - forerunner.

G4306 <STRGRK>@ προνοέω pronoeō pron-o-eh'-o From G4253 and G3539; to consider in advance that is look out for beforehand (active voice by way of maintenance for others; middle voice by way of circumspection for oneself): - provide (for).

G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.

G4344 <STRGRK>@ προσκεφάλαιον proskephalaion pros-kef-al'-ahee-on Neuter of a presumed compound of G4314 and G2776; something for the head that is a cushion: - pillow.

G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.

G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.

G4464 <STRGRK>@ ῥάβδος rhabdos hrab'-dos From the base of G4474; a stick or wand (as a cudgel a cane or a baton of royalty): - rod sceptre staff.

G4465 <STRGRK>@ ῥαβδοῦχος rhabdouchos hrab-doo'-khos From G4464 and G2192; a rod (the Latin fasces) holder that is a Roman lictor (constable or executioner): - serjeant.

G4501 <STRGRK>@ ῥομφαία rhomphaia hrom-fah'-yah Probably of foreign origin; a sabre that is a long and broad cutlass (any weapon of the kind literally or figuratively): - sword.

G4506 <STRGRK>@ ῥύομαι rhuomai rhoo'-om-ahee Middle voice of an obsolete verb akin to G4482 (through the idea of a current; compare G4511); to rush or draw (for oneself) that is rescue: - deliver (-er).

G4521 <STRGRK>@ σάββατον sabbaton sab'-bat-on Of Hebrew origin [H7676]; the Sabbath (that is Shabbath) or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight that is the interval between two Sabbaths; likewise the plural in all the above applications: - sabbath (day) week.

G4567 <STRGRK>@ Σατανᾶς Satanas sat-an-as' Of Chaldee origin corresponding to G4566 (with the definite article affixed); the accuser that is the devil: - Satan.

G4571 <STRGRK>@ σέ se seh Accusative singular of G4771; thee: - thee thou X thy house.

G4572 <STRGRK>@ σεαυτοῦ σεαυτῷ σεαυτόν σαυτοῦ σαυτῷ σαυτόν seautou seautō seauton sautou sautō sauton seh-ow-too' she-ow-to' she-ow-ton' sow-too' sow-to' sow-ton' The genitive case from G4571 and G846 with the dative and accusative of the same with contractions respectively6 of (with to) thyself: - thee thine own self (thou) thy (-self).

G4580 <STRGRK>@ Σεκοῦνδος Sekoundos sek-oon'-dos Of Latin origin; second; Secundus a Christian: - Secundus.

G4581 <STRGRK>@ Σελεύκεια Seleukeia sel-yook'-i-ah From Σέλευκος Seleukos (Seleucus a Syran king); Seleuceia a place in Syria: - Seleucia.

G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.

G4596 <STRGRK>@ σηρικός sērikos say-ree-kos' From Σήρ Sēr (an Indian tribe from whom silk was procured; hence the name of the silkworm); Seric that is silken (neuter as noun a silky fabric): - silk.

G4634 <STRGRK>@ σκηνοπηγία skēnopēgia skay-nop-ayg-ee'-ah From G4636 and G4078; the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes): - tabernacles.

G4637 <STRGRK>@ σκηνόω skēnoō skay-no'-o From G4636; to tent or encamp that is (figuratively) to occupy (as a mansion) or (specifically) to reside (as God did in the Tabernacle of old a symbol fo protection and communion): - dwell.

G4653 <STRGRK>@ σκοτία skotia skot-ee'-ah From G4655; dimness obscurity (literally or figuratively): - dark (-ness).

G4654 <STRGRK>@ σκοτίζω skotizō skot-id'-zo From G4655; to obscure (literally or figuratively): - darken.

G4655 <STRGRK>@ σκότος skotos skot'-os From the base of G4639; shadiness that is obscurity (literally or figuratively): - darkness.

G4656 <STRGRK>@ σκοτόω skotoō skot-o'-o From G4655; to obscure or blind (literally or figuratively): - be full of darkness.

G4679 <STRGRK>@ σοφίζω sophizō sof-id'-zo From G4680; to render wise; in a sinister acceptation to form sophisms that is continue plausible error: - cunningly devised make wise.

G4683 <STRGRK>@ σπαργανόω sparganoō spar-gan-o'-o From σπάργανον sparganon (a strip; from a derivative of the base of G4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom): - wrap in swaddling clothes.

G4688 <STRGRK>@ σπεκουλάτωρ spekoulatōr spek-oo-lat'-ore Of Latin origin; a speculator that is military scout (spy or [by extension] life guardsman): - executioner.

G4712 <STRGRK>@ στάδιον stadion stad'-ee-on Or the masculine plural form στάδιος stadios stad'-ee-os. From the base of G2476 (as fixed); a stade or certain measure of distance; by implication a stadium or race course: - furlong race.

G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.

G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).

G4770 <STRGRK>@ Στωΐκός Stōikos sto-ik-os' From G4745; a stoic (as occupying a particular porch in Athens) that is adherent of a certain philosophy: - Stoick.

G4778 <STRGRK>@ συγκακουχέω sugkakoucheō soong-kak-oo-kheh'-o From G4862 and G2558; to maltreat in company with that is (passively) endure persecution together: - suffer affliction with.

G4795 <STRGRK>@ συγκυρία sugkuria soong-koo-ree'-ah From a compound of G4862 and κυρέω kureō (to light or happen; from the base of G2962); concurrence that is accident: - chance.

G4797 <STRGRK>@ συγχέω sugcheō soong-kheh'-o Or συγχύνω sugchunō soong-khoo'-no From G4862 and χέω cheō (to pour) or its alternate; to commingle promiscuously that is (figuratively) to throw (an assembly) into disorder to perplex (the mind): - confound confuse stir up be in an uproar.

G4802 <STRGRK>@ συζητέω suzēteō sood-zay-teh'-o From G4862 and G2212; to investigate jointly that is discuss6 controvert cavil: - dispute (with) enquire question (with) reason (together).

G4803 <STRGRK>@ συζήτησις suzētēsis sood-zay'-tay-sis From G4802; mutual questioning that is discussion: - disputation (-ting) reasoning.

G4811 <STRGRK>@ συκοφαντέω sukophanteō soo-kof-an-teh'-o From a compound of G4810 and a derivative of G5316; to be a fig informer (reporter of the law forbidding the exportation of figs from Greece) sycopant that is (generally and by extension) to defraud (exact unlawfully extort): - accuse falsely take by false accusation.

G4819 <STRGRK>@ συμβαίνω sumbainō soom-bah'ee-no From G4862 and the base of G939; to walk (figuratively transpire) together that is concur (take place): - be (-fall) happen (unto).

G4828 <STRGRK>@ συμμαρτυρέω summartureō soom-mar-too-reh'-o From G4862 and G3140; to testify jointly that is corroborate by (concurrent) evidence: - testify unto (also) bear witness (with).

G4841 <STRGRK>@ συμπάσχω sumpaschō soom-pas'-kho From G4862 and G3958 (including its alternate); to experience pain jointly or of the same kind (specifically persecution; to sympathize): - suffer with.

G4856 <STRGRK>@ συμφωνέω sumphōneō soom-fo-neh'-o From G4859; to be harmonious that is (figuratively) to accord (be suitable concur) or stipulate (by compact): - agree (together with).

G4871 <STRGRK>@ συναλίζω sunalizō soon-al-id'-zo From G4862 and ἁλίζω halizō (to throng); to accumulate that is convene: - assemble together.

G4876 <STRGRK>@ συναντάω sunantaō soon-an-tah'-o From G4862 and a derivative of G473; to meet with; figuratively to occur: - befall meet.

G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.

G4914 <STRGRK>@ συνήθεια sunētheia soon-ay'-thi-ah From a compound of G4862 and G2239; mutual habituation that is usage: - custom.

G4931 <STRGRK>@ συντελέω sunteleō soon-tel-eh'-o From G4862 and G5055; to complete entirely; generally to execute (literally or figuratively): - end finish fulfil make.

G4932 <STRGRK>@ συντέμνω suntemnō soon-tem'-no From G4862 and the base of G5114; to contract by cutting that is (figuratively) do concisely (speedily): - (cut) short.

G4934 <STRGRK>@ συντίθεμαι suntithemai soon-tith'-em-ahee Middle voice from G4862 and G5087; to place jointly that is (figuratively) to consent (bargain stipulate) concur: - agree assent covenant.

G4938 <STRGRK>@ σύντριμμα suntrimma soon-trim'-mah From G4937; concussion or utter fracture (properly concretely) that is complete ruin: - destruction.

G4946 <STRGRK>@ Συράκουσαι Surakousai soo-rak'-oo-sahee Plural of uncertain derivation; Syracusae the capital of Sicily: - Syracuse.

G4972 <STRGRK>@ σφραγίζω sphragizō sfrag-id'-zo From G4973; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication to keep secret to attest: - (set a set to) seal up stop.

G4976 <STRGRK>@ σχῆμα schēma skhay'-mah From the alternate of G2192; a figure (as a mode or circumstance) that is (by implication) external condition: - fashion.

G4991 <STRGRK>@ σωτηρία sōtēria so-tay-ree'-ah Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): - deliver health salvation save saving.

G408 <STRGRK>@ Ἀνδρόνικος Andronikos an-dron'-ee-kos From G435 and G3534; man of victory; Andronicos an Israelite: - Andronicus.

G410 <STRGRK>@ ἀνέγκλητος anegklētos an-eng'-klay-tos From G1 (as a negative particle) and a derivative of G1458; unaccused that is (by implication) irreproachable: - blameless.

G423 <STRGRK>@ ἀνεπίληπτος anepilēptos an-ep-eel'-ape-tos From G1 (as a negative particle) and a derivative of G1949; not arrested that is (by implication) inculpable: - blameless unrebukeable.

G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.

G5011 <STRGRK>@ ταπεινός tapeinos tap-i-nos' Of uncertain derivation; depressed that is (figuratively) humiliated (in circumstances or disposition): - base cast down humble of low degree (estate) lowly.

G5017 <STRGRK>@ τάραχος tarachos tar'-akh-os Masculine From G5015; a disturbance that is (popular) tumult: - stir.

G5023 <STRGRK>@ ταῦτα tauta tow'-tah Nomitive or accusative neuter plural of G3778; these things: - + afterward follow + hereafter X him the same so such that then these they this those thus.

G5025 <STRGRK>@ ταύταις ταύτας tautais tautas tow'-taheece tow'-tas Dative and accusative feminine plural respectively of G3778; (to or with or by etc.) these: - hence that then these those.

G5026 <STRGRK>@ ταύτῃ ταύτην ταύτης tautē tautēn tautēs tow-'tay tow'-tane tow'-tace Dative accusative and genitive case respectively of the feminine singular of G3778; (towards or of) this: - her + hereof it that + thereby the (same) this (same).

G5028 <STRGRK>@ τάφος taphos taf'-os Masculine from G2290; a grave (the place of interment): - sepulchre tomb.

G5031 <STRGRK>@ ταχινός tachinos takh-ee-nos' From G5034; curt that is impending: - shortly swift.

G5055 <STRGRK>@ τελέω teleō tel-eh'-o From G5056; to end that is complete6 execute conclude6 discharge (a debt): - accomplish make an end expire fill up finish go over pay perform.

G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.

G5058 <STRGRK>@ τελώνιον telōnion tel-o'-nee-on Neuter of a presumed derivative of G5057; a tax gatherer's place of business: - receipt of custom.

G5078 <STRGRK>@ τέχνη technē tekh'-nay From the base of G5088; art (as productive) that is (specifically) a trade or (generally) skill: - art craft occupation.

G5082 <STRGRK>@ τηλικοῦτος τηλικαύτη tēlikoutos tēlikautē tay-lik-oo'-tos tay-lik-ow'-tay) Masculine and feminine; from a compound of G3588 with G2245 and G3778; such as this that is (in [figuratively] magnitude) so vast: - so great so mighty.

G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.

G5114 <STRGRK>@ τομώτερος tomōteros tom-o'-ter-os Compound of a derivative of the primary word τέμνω temnō (to cut; more comprehensive or decisive than G2875 as if by a single stroke; whereas that implies repeated blows like hacking); more keen: - sharper.

G5117 <STRGRK>@ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.

G5119 <STRGRK>@ τότε tote tot'-eh From (the neuter of) G3588 and G3753; the when that is at the time that (of the past or future also in consecution): - that time then.

G5124 <STRGRK>@ τοῦτο touto too'-to Neuter singular nomitive or accusative of G3778; that thing: - here [-unto] it partly self [-same] so that (intent) the same there [-fore -unto] this thus where [-fore].

G5125 <STRGRK>@ τούτοις toutois too'-toice Dative plural masculine or neuter of G3778; to (for in6 with or by) these (persons or things): - such them there [-in -with] these this those.

G5126 <STRGRK>@ τοῦτον touton too'-ton Accusative singular masculine of G3778; this (person as object of verb or preposition): - him the same that this.

G5127 <STRGRK>@ τούτου toutou too'-too Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing): - here [-by] him it + such manner of that thence [-forth] thereabout this thus.

G5128 <STRGRK>@ τούτους toutous too'-tooce Accusative plural masculine of G3778; these (persons as object of verb or preposition): - such them these this.

G5129 <STRGRK>@ τούτῳ toutō too'-to Dative singular masculine or neuter of G3778; to (in with or by) this (person or thing): - here [-by -in] him one the same there [-in] this.

G5130 <STRGRK>@ τούτων toutōn too'-tone Genitive plural masculine or neuter of G3778; of (from or concerning) these (persons or things): - such their these (things) they this sort those.

G5164 <STRGRK>@ τροχός trochos trokh-os' From G5143; a wheel (as a runner) that is (figuratively) a circuit of physical effects: - course.

G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.

G5186 <STRGRK>@ τυφλόω tuphloō toof-lo'-o From G5185; to make blind that is (figuratively) to obscure: - blind.

G5190 <STRGRK>@ Τυχικός Tuchikos too-khee-kos' From a derivative of G5177; fortuitous that is fortunate; Tychicus a Christian: - Tychicus.

G5209 <STRGRK>@ ὑμᾶς humas hoo-mas' Accusative of G5210; you (as the object of a verb or preposition): - ye you (+ -ward) your (+ own).

G5222 <STRGRK>@ ὑπάντησις hupantēsis hoop-an'-tay-sis From G5221; an encounter or concurrence (with G1519 for infinitive in order to fall in with): - meeting.

G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.

G5244 <STRGRK>@ ὑπερήφανος huperēphanos hoop-er-ay'-fan-os From G5228 and G5316; appearing above others (conspicuous) that is (figuratively) haughty: - proud.

G5259 <STRGRK>@ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.

G5310 <STRGRK>@ ὕψιστος hupsistos hoop'-sis-tos Superlative from the base of G5311; highest that is (masculine singular) the Supreme (God) or (neuter plural) the heavens: - most high highest.

G5357 <STRGRK>@ φιάλη phialē fee-al'-ay Of uncertain affinity; a broad shallow cup (phial): - vial.

G5424 <STRGRK>@ φρήν phrēn frane Probably from an obsolete φράω phraō (to rein in or curb; compare G5420); the midrif (as a partition of the body) that is (figuratively and by implication of sympathy) the feelings (or sensitive nature; by extension [also in the plural] the mind or cognitive faculties): - understanding.

G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).

G5456 <STRGRK>@ φωνή phōnē fo-nay' Probably akin to G5316 through the idea of disclosure; a tone (articulate bestial or artificial); by implication an address (for any purpose) saying or language: - noise sound voice.

G5467 <STRGRK>@ χαλεπός chalepos khal-ep-os' Perhaps from G5465 through the idea of reducing the strength; difficult that is dangerous or (by implication) furious: - fierce perilous.

G5468 <STRGRK>@ χαλιναγωγέω chalinagōgeō khal-in-ag-ogue-eh'-o From a compound of G5469 and the reduplicated form of G71; to be a bit leader that is to curb (figuratively): - bridle.

G5469 <STRGRK>@ χαλινός chalinos khal-ee-nos' From G5465 a curb or head stall (as curbing the spirit): - bit bridle.

G5480 <STRGRK>@ χάραγμα charagma khar'-ag-mah From the same as G5482; a scratch or etching that is stamp (as a badge of servitude) or sculptured figure (statue): - graven mark.

G5482 <STRGRK>@ χάραξ charax khar'-ax From charasso (to sharpen to a point; akin to G1125 through the idea of scratching); a stake that is (by implication) a palisade or rampart (millitary mound for circumvallation in a siege): - trench.

G5483 <STRGRK>@ χαρίζομαι charizomai khar-id'-zom-ahee Middle voice from G5485; to grant as a favor that is gratuitously in kindness pardon or rescue: - deliver (frankly) forgive (freely) give grant.

G5484 <STRGRK>@ χάριν charin khar'-in Accusative case of G5485 as preposition; through favor of that is on account of: - be- (for) cause of for sake of + . . . fore X reproachfully.

G5486 <STRGRK>@ χάρισμα charisma char'-is-mah From G5483; a (divine) gratuity that is deliverance (from danger or passion); (specifically) a (spiritual) endowment that is (subjectively) religious qualification or (objectively) miraculous faculty: - (free) gift.

G5498 <STRGRK>@ χειρόγραφον cheirographon khi-rog'-raf-on Neuter of a compound of G5495 and G1125; something hand written (chirograph) that is a manuscript (specifically a legal document or bond (figuratively)): - handwriting.

G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.

G5540 <STRGRK>@ χρῆσις chrēsis khray'-sis From G5530; employment that is (specifically) sexual intercourse (as an occupation of the body): - use.

G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.

G5620 <STRGRK>@ ὥστε hōste hoce'-teh From G5613 and G5037; so too that is thus therefore (in various relations of consecution as shown): - (insomuch) as so that (then) (insomuch) that therefore to wherefore.

G511 <STRGRK>@ ἀνώτερος anōteros an-o'-ter-os Comparative degree of G507; upper that is (neuter as adverb) to a more conspicuous place in a former part of the book: - above higher.

G564 <STRGRK>@ ἀπερίτμητος aperitmētos ap-er-eet'-may-tos From G1 (as a negative particle) and a presumed derivative of G4059; uncircumcised (figuratively): - uncircumcised.

G609 <STRGRK>@ ἀποκόπτω apokoptō ap-ok-op'-to From G575 and G2875; to amputate; reflexively (by irony) to mutilate (the privy parts): - cut off. Compare G2699.

G626 <STRGRK>@ ἀπολογέομαι apologeomai ap-ol-og-eh'-om-ahee Middle voice from a compound of G575 and G3056; to give an account (legal plea) of oneself that is exculpate (self): - answer (for self) make defence excuse (self) speak for self.

G644 <STRGRK>@ ἀποσκίασμα aposkiasma ap-os-kee'-as-mah From a compound of G575 and a derivative of G4639; a shading off that is obscuration: - shadow.

G652 <STRGRK>@ ἀπόστολος apostolos ap-os'-tol-os From G649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (apostle) (with miraculous powers): - apostle messenger he that is sent.

G664 <STRGRK>@ ἀποτόμως apotomōs ap-ot-om'-oce Adverb from a derivative of a compound of G575 and τέμνω temnō (to cut); abruptly that is peremptorily: - sharply (-ness).

G685 <STRGRK>@ ἀρά ara ar-ah' Probably from G142; properly prayer (as lifted to Heaven) that is (by implication) imprecation: - curse.

G719 <STRGRK>@ ἁρμός harmos har-mos' From the same as G716; an articulation (of the body): - joint.

G728 <STRGRK>@ ἀῤῥαβών arrhabōn ar-hrab-ohn' Of Hebrew origin [H6162]; a pledge that is part of the purchase money or property given in advance as security for the rest: - earnest.

G803 <STRGRK>@ ἀσφάλεια asphaleia as-fal'-i-ah From G804; security (literally or figuratively): - certainty safety.

G804 <STRGRK>@ ἀσφαλής asphalēs as-fal-ace' From G1 (as a negative particle) and σφάλλω sphallō (to fail); secure (literally or figuratively): - certain (-ty) safe sure.

G805 <STRGRK>@ ἀσφαλίζω asphalizō as-fal-id'-zo From G804; to render secure: - make fast (sure).

G806 <STRGRK>@ ἀσφαλῶς asphalōs as-fal-oce' Adverb from G804; securely (literally or figuratively): - assuredly safely.

G823 <STRGRK>@ ἄτομος atomos at'-om-os From G1 (as a negative particle) and the base of G5114; uncut that is (by implication) indivisible (an atom of time): - moment.

G850 <STRGRK>@ αὐχμηρός auchmēros owkh-may-ros' From αὐχμός auchmos (probably from a base akin to that of G109; dust as dried by wind); properly dirty that is (by implication) obscure: - dark.

G851 <STRGRK>@ ἀφαιρέω aphaireō af-ahee-reh'-o From G575 and G138; to remove (literally or figuratively): - cut (smite) off take away.

G883 <STRGRK>@ Ἀχαΐκός Achaikos ach-ah-ee-kos' From G882; an Achaian; Achaicus a Christian: - Achaicus.

G989 <STRGRK>@ βλάσφημος blasphēmos blas'-fay-mos From a derivative of G984 and G5345; scurrilous that is calumnious (against man) or (specifically) impious (against God): - blasphemer (-mous) railing.