Dict:
Search:

Dict: all - Ish


tcr.html:



ISH

- BOSHETH @ son of Saul- kjv@2Samuel:2:8; kjv@2Samuel:3:8; kjv@2Samuel:4:5,8,12

ISHMAEL @ (God shall hear), son of Abraham and Hagar- kjv@Genesis:16:11; kjv@Genesis:17:18; kjv@Genesis:21:10,14,18,21; kjv@Genesis:25:12; kjv@Judges:8:24; kjv@Psalms:83:6 -"The Outcast", Life Summarized Born of a bigamous marriage, with a foreigner Genesis:16:2-4,15
- May have had childish dreams that he was to be the heir- kjv@Genesis:17:18 The real heir born Genesis:21:1-7
- Lacking prudence, mocked at the weaning-feast of his rival- kjv@Genesis:21:9 Thus became an outcast- Genesis:21:10-14
- A man of the desert- kjv@Genesis:21:21
- Returned to attend the funeral of his father, Abraham- kjv@Genesis:25:9
- Became the head of a great nation- kjv@Genesis:17:20; 25:12-16

smith:



ISHBAH - I>@ - (praising), a man in the line of Judah, commemorated as the "father of Eshtemos." ( kjv@1Chronicles:4:17)

ISHBAK - I>@ - (left behind), a son of Abraham and Keturah, kjv@Genesis:25:2; kjv@1Chronicles:1:32) and the progenitor of a tribe of northern Arabia. (B.C. after 1856.)

ISHBIBENOB - I>@ - (he that dwells at Nobl), son of Rapha, one of the race of Philistine giants, who attacked David in battle, but was slain by Abishai. (2 Samuel 21:16-17) (B.C. 1018.)

ISHBOSHETH - I>@ - (man of shame) the youngest of Saul’s four sons, and his legitimate successor. (B.C. 1068.) Ish-bosheth was "forty years old when he began to reign over Israel, and reigned two years." (2 Samuel kjv@3:10) During these two years he reigned at Mahanaim, though only in name. The wars and negotiations with David were entirely carried on by Abner (2 Samuel kjv@2:12; 3:6,12) The death of Abner deprived the house of Saul of its last remaining support. When Ish-bosheth heard of it, "his hands were feeble, and all the Israelites were troubled." He was murdered in his bed.

ISHI - I>@ - (salutary). A man of the descendants of Judah, son of Appaim, ( kjv@1Chronicles:2:31) one of the great house of Hezron. In a subsequent genealogy of Judah we find another Ishi, with a son Zoheth. ( kjv@1Chronicles:4:20) Head of a family of the tribe of Simeon. ( kjv@1Chronicles:4:42) One of the heads of the tribe of Manasseh on the east of Jordan. ( kjv@1Chronicles:5:24)

ISHI - I>@ - (my husband). This word occurs in kjv@Hosea:2:16) It is the Israelite term, in opposition to Baali, the Canaanite term, with the same meaning, though with a significance of its own.

ISHIAH - I>@ - (whom Jehovah lends), the fifth of the five sons of Izrahiah, one of the heads of the tribe of Issachar in the time of David. ( kjv@1Chronicles:7:3) (B.C. 1046.)

ISHIJAH - I>@ - (whom Jehovah lends), a lay Israelite of the Bene
- Harim who had married a foreign wife. kjv@Ezra:10:31) (B.C. 459.)

ISHMA - I>@ - (desolation), a name in the genealogy of Judah. ( kjv@1Chronicles:4:3)

ISHMAEL - I>@ - (whom God hears). The son of Abraham by Hagar the Egyptian his concubine; born when Abraham was fourscore and six years old. kjv@Genesis:16:15-16) (B.C. 1910.) Ishmael was the first-born of his father. He was born in Abraham’s house when he dwelt in the plain of Mamre; and on the institution of the covenant of circumcision, was circumcised, he being then thirteen years old kjv@Genesis:17:26) With the institution of the covenant, God renewed his promise respecting Ishmael. He does not again appear in the narrative until the weaning of Isaac. At the great feast made in celebration of the weaning, "Sarah saw the son of Hagar the Egyptian, which she had borne unto Abraham, mocking," and urged Abraham to cast him and his mother out. Comforted by the renewal of God’s promise to make of Ishmael a great nation, Abraham sent them away, and they departed and wandered in the wilderness of Beersheba. His mother took Ishmael a wife out of the land of Egypt." kjv@Genesis:21:9-21) This wife of Ishmael was the mother of the twelve sons and one daughter. Of the later life of Ishmael we know little. He was present with Isaac at the burial of Abraham. He died at the age of 137 years. kjv@Genesis:25:17-18) The sons of Ishmael peopled the north and west of the Arabian peninsula, and eventually formed the chief element of the Arab nation, the wandering Bedouin tribes. They are now mostly Mohammedans who look to him as their spiritual father, as the Jews look to Abraham. Their language, which is generally acknowledged to have been the Arabic community so called, has been adopted with insignificant exceptions throughout Arabia. The term "Ishmaelite" occur on three occasions: kjv@Genesis:37:25-27-28 kjv@Genesis:39:1; kjv@Judges:8:24; kjv@Psalms:83:6) One of the sons of Azel, a descendant of Saul through Meribbaal or Mephibosheth. ( kjv@1Chronicles:8:38 kjv@1Chronicles:9:44) A man of Judah, father of Zebadiah. ( kjv@2Chronicles:19:11) Another man of Judah, son of Jehohanan; one of the captains of hundreds who assisted Jehoiada in restoring Joash to the throne. ( kjv@2Chronicles:23:1) A priest of the Bene
- Pashur, who was forced by Ezra to relinquish his foreign wife. kjv@Ezra:10:22) The son of Nethaniah; a perfect marvel of craft and villainy, whose treachery forms one of the chief episodes of the history of the period immediately succeeding the first fall of Jerusalem. His exploits are related in kjv@Jeremiah:40:7; kjv@Jeremiah:41:16) with a short summary. During the siege of the city he had fled across the Jordan where he found a refuge at the court of Baalis. After the departure of the Chaldeans, Ishmael made no secret of his intention to kill the superintendent left by the king of Babylon and usurp his position. Of this Zedaliah was warned in express terms by Johanan and his companions, but notwithstanding entertained Ishmael and his followers at a feast, kjv@Jeremiah:41:1) during which Ishmael murdered Gedaliah and all his attendants. The same night he killed all Zedaliah’s establishment, including some Chaldean soldiers who were there. For two days the massacre remained entirely unknown to the people of the town. On the second day eighty devotees were bringing incense and offerings to the ruins of the temple. At his invitation they turned aside to the residence of the superintendent, and there Ishmael and his band butchered nearly the whole number: ten only escaped by offering a heavy ransom for their lives. This done he descended to the town, surprised and carried off the daughters of King Zedekiah, who had been sent there by Nebuchadnezzar for safety, with their eunuchs and their Chaldean guard, kjv@Jeremiah:41:10 kjv@Jeremiah:41:16) and all the people of the town, and made off with his prisoners to the country of the Ammonites. The news of the massacre had by this time got abroad, and Ishmael was quickly pursued by Johanan and his companions. He was attacked, two of his bravos slain, the whole of the prey recovered; and Ishmael himself with the remaining eight of his people, escaped to the Ammonites.

ISHMAELITE - I>@ - (decendant of Ishmael). ISHMAEL

ISHMAIAH - I>@ - (Jehovah hears), son of Obadiah; the ruler of the tribe of Zebulun in the time of King David. ( kjv@1Chronicles:27:19) (B.C. 1046.)

ISHMEELITE - I>@ - ( kjv@1Chronicles:2:17) and Ish’me-elites (descendants of Ishmael), kjv@Genesis:37:25-27-28 kjv@Genesis:39:1) the form in which the descendants of Ishmael are given in a few places in the Authorized Version.

ISHMERAI - I>@ - (whom Jehovah keeps), a Benjamite, one of the family of Elpaal. ( kjv@1Chronicles:8:18) (B.C. before 538.)

ISHOD - I>@ - (man of glory), one of the tribe of Manasseh on the east of Jordan, son of Hammoleketh. ( kjv@1Chronicles:7:18) (B.C. 1491.)

ISHPAN - I>@ - (bald), a Benjamite, one of the family of Shashak. ( kjv@1Chronicles:8:22) (B.C. before 588.)

ISHTOB - I>@ - (men of Tob), apparently one of the small kingdoms or states which formed part of the general country of Aram, named with Zobah, Rehob and Maacah. (2 Samuel 10:6-8)

ISHUAH - I>@ - (quiet), the second son of Asher. kjv@Genesis:46:17) (B.C. 1706.)

ISHUAI - I>@ - (quiet), the third son of Asher, ( kjv@1Chronicles:7:30) founder of a family bearing his name. kjv@Numbers:26:44) Authorized Version "Jesuites." (B.C. 1706.)

ISHUI - I>@ - (quiet), the second son of Saul by his wife Ahinoam ( kjv@1Samuel:14:4) comp. kjv@1Samuel:14:50 (Died B.C. 1053.)

easton:



Ish-bosheth @ man of shame or humiliation, the youngest of Saul's four sons, and the only one who survived him ( 2Samuel:2-4). His name was originally Eshbaal ( kjv@1Chronicles:8:33 kjv@1Chronicles:9:39). He was about forty years of age when his father and three brothers fell at the battle of Gilboa. Through the influence of Abner, Saul's cousin, he was acknowledged as successor to the throne of Saul, and ruled over all Israel, except the tribe of Judah (over whom David was king), for two years, having Mahanaim, on the east of Jordan, as his capital ( kjv@2Samuel:2:9). After a troubled and uncertain reign he was murdered by his guard, who stabbed him while he was asleep on his couch at mid-day ( kjv@2Samuel:4:5-7); and having cut off his head, presented it to David, who sternly rebuked them for this cold-blooded murder, and ordered them to be immediately executed (9-12).

Ishbak @ leaving, one of Abraham's sons by Keturah kjv@Genesis:25:2).

Ishbi-benob @ my seat at Nob, one of the Rephaim, whose spear was three hundred shekels in weight. He was slain by Abishai ( kjv@2Samuel:21:16-17).

Ishi @ my husband, a symbolical name used in kjv@Hosea:2:16 (
See BAALI

Ishmael @ God hears.

(1.) Abraham's eldest son, by Hagar the concubine kjv@Genesis:16:15 kjv@Genesis:17:23). He was born at Mamre, when Abraham was eighty-six years of age, eleven years after his arrival in Canaan (16:3; 21:5). At the age of thirteen he was circumcised (17:25). He grew up a true child of the desert, wild and wayward. On the occasion of the weaning of Isaac his rude and wayward spirit broke out in expressions of insult and mockery (21:9-10); and Sarah, discovering this, said to Abraham, "Expel this slave and her son." Influenced by a divine admonition, Abraham dismissed Hagar and her son with no more than a skin of water and some bread. The narrative describing this act is one of the most beautiful and touching incidents of patriarchal life kjv@Genesis:21:14-16). (
See HAGAR.) Ishmael settled in the land of Paran, a region lying between Canaan and the mountains of Sinai; and "God was with him, and he became a great archer" kjv@Genesis:21:9-21). He became a great desert chief, but of his history little is recorded. He was about ninety years of age when his father Abraham died, in connection with whose burial he once more for a moment reappears. On this occasion the two brothers met after being long separated. "Isaac with his hundreds of household slaves, Ishmael with his troops of wild retainers and half-savage allies, in all the state of a Bedouin prince, gathered before the cave of Machpelah, in the midst of the men of Heth, to pay the last duties to the 'father of the faithful,' would make a notable subject for an artist" kjv@Genesis:25:9). Of the after events of his life but little is known. He died at the age of one hundred and thirty-seven years, but where and when are unknown (25:17). He had twelve sons, who became the founders of so many Arab tribes or colonies, the Ishmaelites, who spread over the wide desert spaces of Northern Arabia from the Red Sea to the Euphrates kjv@Genesis:37:25-27, 28; 39:1), "their hand against every man, and every man's hand against them."

(2.) The son of Nethaniah, "of the seed royal" kjv@Jeremiah:40:8 kjv@Jeremiah:40:15). He plotted against Gedaliah, and treacherously put him and others to death. He carried off many captives, "and departed to go over to the Ammonites."

Ishmaiah @ heard by Jehovah.

(1.) A Gibeonite who joined David at Ziklag, "a hero among the thirty and over the thirty" ( kjv@1Chronicles:12:4).

(2.) Son of Obadiah, and viceroy of Zebulun under David and Solomon ( kjv@1Chronicles:27:19).

Ishmeelites @ kjv@Genesis:37:28 kjv@Genesis:39:1, A.V.) should be "Ishmaelites," as in the Revised Version.

Ishtob @ man of Tob, one of the small Syrian kingdoms which together constituted Aram ( kjv@2Samuel:10:6-8).

tcr.html2:



torrey:



Ishmaelites, the @ Descended from Abraham's son, Ishmael kjv@Genesis:16:15 kjv@Genesis:16:16 kjv@1Chronicles:1:28
Divided into twelve tribes kjv@Genesis:25:16
Heads of tribes kjv@Genesis:25:13-15 kjv@1Chronicles:1:29-31
Called
Hagarites kjv@1Chronicles:5:10
Hagarenes kjv@Psalms:83:6
Arabians kjv@Isaiah:13:20
Original possessions of kjv@Genesis:25:18
Governed by kings kjv@Jeremiah:25:24
Dwelt in tents kjv@Isaiah:13:20
Rich in cattle kjv@1Chronicles:5:21
Wore ornaments of gold kjv@Judges:8:24
Were the merchants of the east kjv@Genesis:37:25 kjv@Ezekiel:27:20 kjv@Ezekiel:27:21
Travelled in large companies or caravans kjv@Genesis:37:25 kjv@Job:6:19
Waylaid and plundered travellers kjv@Jeremiah:3:2
Often confederate against Israel kjv@Psalms:83:6
Overcome by
Gideon kjv@Judges:8:10-24
Reubenites and Gadites kjv@1Chronicles:5:10 kjv@1Chronicles:5:18-20
Uzziah kjv@2Chronicles:26:7
Sent presents to Solomon kjv@1Kings:10:15 kjv@2Chronicles:9:14
Sent flocks to Jehoshaphat kjv@2Chronicles:17:11
Predictions respecting
To be numerous kjv@Genesis:16:10 kjv@Genesis:17:20
To be wild and savage kjv@Genesis:16:12
To be warlike and predatory kjv@Genesis:16:12
To be divided into twelve tribes kjv@Genesis:17:20
To continue independent kjv@Genesis:16:12
To be a great nation kjv@Genesis:21:13 kjv@Genesis:21:18
To be judged with the nations kjv@Jeremiah:25:23-25
Their glory, &:c to be diminished kjv@Isaiah:21:13-17
Their submission to Christ kjv@Psalms:72:10 kjv@Psalms:72:15
Probably preached to by Paul kjv@Galatians:1:17

tcr.1:



naves:



ISHBAH @
- Father of Eshtemoa kjv@1Chronicles:4:17

ISHBAK @
- Son of Abraham and Keturah kjv@Genesis:25:2; kjv@1Chronicles:1:32

ISHBI

- BENOB @
- A giant warrior, killed by Abishai kjv@2Samuel:21:16

ISH

- BOSHETH @ -(Son of Saul)
- Called ESH

- BAAL in kjv@1Chronicles:8:33; kjv@1Chronicles:9:39
- Made king by Abner kjv@2Samuel:2:8-10
- Deserted by Abner kjv@2Samuel:3:6-12
- Restores Michal (David's first wife) to David kjv@2Samuel:3:14-16
- Assassinated kjv@2Samuel:4:5-8
- Avenged by David kjv@2Samuel:4:9-12

ISHI @

-1. A name of a god kjv@Hosea:2:16

-2. A son of Appaim kjv@1Chronicles:2:31

-3. A descendant of Judah kjv@1Chronicles:4:20

-4. A Simeonite kjv@1Chronicles:4:42

-5. One of the heads of Manasseh kjv@1Chronicles:5:24

ISHIAH @
- One of the heads of Issachar kjv@1Chronicles:7:3; kjv@1Chronicles:24:21-25

ISHIJAH @
- One of the sons of Harim kjv@Ezra:10:31

ISHMA @
- A descendant of Judah kjv@1Chronicles:4:3

ISHMAEL @

-1. Son of Abraham kjv@Genesis:16:11 kjv@Genesis:16:15, 16; kjv@1Chronicles:1:28 .Prayer of Abraham for kjv@Genesis:17:18-20 .Circumcised kjv@Genesis:17:23-26 .Promised to be the father of a nation kjv@Genesis:16:11-12; kjv@Genesis:21:12 kjv@Genesis:21:Genesis:17:20; 13, 18 .Sent away by Abraham kjv@Genesis:21:6-21 .With Isaac buries his father kjv@Genesis:25:9 .Children of kjv@Genesis:25:12-18; kjv@1Chronicles:1:29-31 .Daughter of, marries Esau kjv@Genesis:28:9; kjv@Genesis:36:2-3 .Death of kjv@Genesis:25:17-18

-2. Father Of Zebadiah kjv@2Chronicles:19:11

-3. A son of Azel kjv@1Chronicles:8:38; kjv@1Chronicles:9:44

-4. One of the captains of hundreds kjv@2Chronicles:23:1

-5. A priest of the exile kjv@Ezra:10:22

-6. A son of Nethaniah .Assassinated Gedaliah, governor of Judah under king of Babylon, and takes many Jews captive kjv@Jeremiah:40:8-16; kjv@Jeremiah:41:1-11; kjv@2Kings:25:23-25 .Defeated by Johanan, and put to flight kjv@Jeremiah:41:12-15

ISHMAELITES @
- Region occupied by kjv@Genesis:25:18
- Merchants of, buy Joseph kjv@Genesis:37:25-36; kjv@Genesis:39:1
- Called MIDIANITES kjv@Genesis:37:28 kjv@Genesis:37:36 kjv@Judges:8:24-26
- Enemies to Israel kjv@Psalms:83:6
-
See ISHMAEL

ISHMAIAH @
- A prince of Zebulun kjv@1Chronicles:27:19

ISHMERAI @
- A chief Benjamite kjv@1Chronicles:8:18

ISHOD @
- One from the tribe of Manasseh kjv@1Chronicles:7:18

ISHPAN @
- A chief Benjamite kjv@1Chronicles:8:22

ISH

- TOB @
- A small state of Aram kjv@2Samuel:10:6-8
-
See TOB

ISHUAH @
- Also called ISUAH
- Son of Asher kjv@Genesis:46:17; kjv@1Chronicles:7:30

ISHUI @
- Also called ISHUAI, ISUI, and JESUI

-1. Son of Asher kjv@Genesis:46:17; kjv@Numbers:26:44; kjv@1Chronicles:7:30

-2. Son of Saul kjv@1Samuel:14:49

filter-bible-link.pl:



hitchcock:



kjv@STRING:Abishag <HITCHCOCK>@ ignorance of the father - HITCHCOCK-A


kjv@STRING:Abishai <HITCHCOCK>@ the present of my father - HITCHCOCK-A


kjv@STRING:Abishalom <HITCHCOCK>@ father of peace - HITCHCOCK-A


kjv@STRING:Abishua <HITCHCOCK>@ father of salvation - HITCHCOCK-A


kjv@STRING:Abishur <HITCHCOCK>@ father of the wall; father of uprightness - HITCHCOCK-A


kjv@STRING:Achish <HITCHCOCK>@ thus it is; how is this - HITCHCOCK-A


kjv@STRING:Ahishahur <HITCHCOCK>@ brother of the morning or dew; brother of blackness - HITCHCOCK-A


kjv@STRING:Ahishar <HITCHCOCK>@ brother of a prince; brother of a song - HITCHCOCK-A


kjv@STRING:Ammishaddai <HITCHCOCK>@ the people of the Almighty; the Almighty is with me - HITCHCOCK-A


kjv@STRING:Attalus <HITCHCOCK>@ increased, nourished - HITCHCOCK-A


kjv@STRING:Baal-shalisha <HITCHCOCK>@ the god that presides over three; the third idol - HITCHCOCK-B


kjv@STRING:Beor <HITCHCOCK>@ burning; foolish; mad - HITCHCOCK-B


kjv@STRING:Beth-dagon <HITCHCOCK>@ the house of corn, or of fish - HITCHCOCK-B


kjv@STRING:Bishlam <HITCHCOCK>@ in peace - HITCHCOCK-B


kjv@STRING:Bul <HITCHCOCK>@ old age; perishing - HITCHCOCK-B


kjv@STRING:Calcol <HITCHCOCK>@ nourishing - HITCHCOCK-C


kjv@STRING:Charchemish <HITCHCOCK>@ a lamb; as taken away; withdrawn - HITCHCOCK-C


kjv@STRING:Chalcol <HITCHCOCK>@ who nourishes, consumes, and sustains the whole - HITCHCOCK-C


kjv@STRING:Chesil <HITCHCOCK>@ foolishness - HITCHCOCK-C


kjv@STRING:Chilion <HITCHCOCK>@ finished; complete; perfect - HITCHCOCK-C


kjv@STRING:Chushan-rishathaim <HITCHCOCK>@ blackness of iniquities - HITCHCOCK-C


kjv@STRING:Cis <HITCHCOCK>@ same as Kish - HITCHCOCK-C


kjv@STRING:Colosse <HITCHCOCK>@ punishment; correction - HITCHCOCK-C


kjv@STRING:Dagon <HITCHCOCK>@ corn; a fish - HITCHCOCK-D


kjv@STRING:Diotrephes <HITCHCOCK>@ nourished by Jupiter - HITCHCOCK-D


kjv@STRING:Dishan <HITCHCOCK>@ a threshing - HITCHCOCK-D


kjv@STRING:Dishon <HITCHCOCK>@ fatness; ashes - HITCHCOCK-D


kjv@STRING:Egypt <HITCHCOCK>@ that troubles or oppresses; anguish - HITCHCOCK-E


kjv@STRING:Elisha <HITCHCOCK>@ salvation of God - HITCHCOCK-E


kjv@STRING:Elishah <HITCHCOCK>@ it is God; the lamb of God-E: God that gives help - HITCHCOCK


kjv@STRING:Elishaphat <HITCHCOCK>@ my God judgeth - HITCHCOCK-E


kjv@STRING:Elisheba <HITCHCOCK>@ same as Elisabeth - HITCHCOCK-E


kjv@STRING:En-mishpat <HITCHCOCK>@ fountain of judgment - HITCHCOCK-E


kjv@STRING:Esau <HITCHCOCK>@ he that acts or finishes - HITCHCOCK-E


kjv@STRING:Gemariah <HITCHCOCK>@ accomplishment or perfection of the Lord - HITCHCOCK-G


kjv@STRING:Gershon <HITCHCOCK>@ his banishment; the change of pilgrimage - HITCHCOCK-G


kjv@STRING:Gomer <HITCHCOCK>@ to finish; complete - HITCHCOCK-G


kjv@STRING:Gozan <HITCHCOCK>@ fleece; pasture; who nourisheth the body - HITCHCOCK-G


kjv@STRING:Hanes <HITCHCOCK>@ banishment of grace - HITCHCOCK-H


kjv@STRING:Harod <HITCHCOCK>@ astonishment; fear - HITCHCOCK-H


kjv@STRING:Ishbak <HITCHCOCK>@ who is empty or exhausted - HITCHCOCK-I


kjv@STRING:Ishbi-benob <HITCHCOCK>@ respiration; conversion; taking captive - HITCHCOCK-I


kjv@STRING:Ishbosheth <HITCHCOCK>@ a man of shame - HITCHCOCK-I


kjv@STRING:Ishi <HITCHCOCK>@ salvation - HITCHCOCK-I


kjv@STRING:Ishiah <HITCHCOCK>@ it is the Lord - HITCHCOCK-I


kjv@STRING:Ishma <HITCHCOCK>@ named; marveling; desolation - HITCHCOCK-I


kjv@STRING:Ishmaiah <HITCHCOCK>@ hearing or obeying the Lord - HITCHCOCK-I


kjv@STRING:Ishmerai <HITCHCOCK>@ keeper, or keeping - HITCHCOCK-I


kjv@STRING:Ishod <HITCHCOCK>@ a comely man - HITCHCOCK-I


kjv@STRING:Ish-pan <HITCHCOCK>@ hid; broken in two - HITCHCOCK-I


kjv@STRING:Ish-tob <HITCHCOCK>@ good man - HITCHCOCK-I


kjv@STRING:Ishua <HITCHCOCK>@ plainness; equal - HITCHCOCK-I


kjv@STRING:Ishmachiah <HITCHCOCK>@ cleaving to the Lord - HITCHCOCK-I


kjv@STRING:Isui <HITCHCOCK>@ same as Ishuah - HITCHCOCK-I


kjv@STRING:Jakim <HITCHCOCK>@ rising; confirming; establishing - HITCHCOCK-J


kjv@STRING:Jehoiakim <HITCHCOCK>@ avenging, or establishing, or resurrection, of the Lord - HITCHCOCK-J


kjv@STRING:Jekamiah <HITCHCOCK>@ establishing, or revenging, of the Lord - HITCHCOCK-J


kjv@STRING:Jerusha <HITCHCOCK>@ banished; possession; inheritance - HITCHCOCK-J


kjv@STRING:Jeshishai <HITCHCOCK>@ ancient; rejoicing exceedingly - HITCHCOCK-J


kjv@STRING:Jesimiel <HITCHCOCK>@ naming, or astonishment, of God - HITCHCOCK-J


kjv@STRING:Jezaniah <HITCHCOCK>@ nourishment, or weapons, of the Lord - HITCHCOCK-J


kjv@STRING:Joakim <HITCHCOCK>@ rising or establishing of the Lord - HITCHCOCK-J


kjv@STRING:Josiphiah <HITCHCOCK>@ increase of the Lord; the Lord-J's finishing - HITCHCOCK


kjv@STRING:Kish <HITCHCOCK>@ hard; difficult; straw; for age - HITCHCOCK-K


kjv@STRING:Kishi <HITCHCOCK>@ hardness; his gravity; his offense - HITCHCOCK-K


kjv@STRING:Kishion <HITCHCOCK>@ hardness; soreness - HITCHCOCK-K


kjv@STRING:Kishon <HITCHCOCK>@ hard; sore - HITCHCOCK-K


kjv@STRING:Kithlish <HITCHCOCK>@ it is a wall; the company of a lioness - HITCHCOCK-K


kjv@STRING:Lachish <HITCHCOCK>@ who walks, or exists, of himself - HITCHCOCK-L


kjv@STRING:Laish <HITCHCOCK>@ a lion - HITCHCOCK-L


kjv@STRING:Magbish <HITCHCOCK>@ excelling; height - HITCHCOCK-M


kjv@STRING:Memucan <HITCHCOCK>@ impoverished; to prepare; certain; true - HITCHCOCK-M


kjv@STRING:Mishael <HITCHCOCK>@ who is asked for or lent - HITCHCOCK-M


kjv@STRING:Mishal <HITCHCOCK>@ parables; governing - HITCHCOCK-M


kjv@STRING:Misham <HITCHCOCK>@ their savior; taking away - HITCHCOCK-M


kjv@STRING:Misheal <HITCHCOCK>@ requiring; lent; pit - HITCHCOCK-M


kjv@STRING:Mishma <HITCHCOCK>@ hearing; obeying - HITCHCOCK-M


kjv@STRING:Mishmannah <HITCHCOCK>@ fatness; taking away provision - HITCHCOCK-M


kjv@STRING:Mishraites <HITCHCOCK>@ spread abroad - HITCHCOCK-M


kjv@STRING:Naphish <HITCHCOCK>@ the soul; he that rests, refreshes himself, or respires - HITCHCOCK-N


kjv@STRING:Narcissus <HITCHCOCK>@ astonishment; stupidity - HITCHCOCK-N


kjv@STRING:Nephish <HITCHCOCK>@ same as Naphish - HITCHCOCK-N


kjv@STRING:Nephishesim <HITCHCOCK>@ diminished; torn in pieces - HITCHCOCK-N


kjv@STRING:Nephusim <HITCHCOCK>@ same as Nephishesim - HITCHCOCK-N


kjv@STRING:Non <HITCHCOCK>@ posterity; a fish; eternal - HITCHCOCK-N


kjv@STRING:Paltiel <HITCHCOCK>@ deliverance; or banishment, of God - HITCHCOCK-P


kjv@STRING:Paruah <HITCHCOCK>@ flourishing; that flies away - HITCHCOCK-P


kjv@STRING:Pasdammin <HITCHCOCK>@ portion or diminishing of blood - HITCHCOCK-P


kjv@STRING:Potipherah <HITCHCOCK>@ that scatters abroad, or demolishes, the fat - HITCHCOCK-P


kjv@STRING:Samlah <HITCHCOCK>@ his raiment; his left hand; his astonishment - HITCHCOCK-S


kjv@STRING:Shalisha <HITCHCOCK>@ three; the third; prince; captain - HITCHCOCK-S


kjv@STRING:Shammah <HITCHCOCK>@ loss; desolation; astonishment - HITCHCOCK-S


kjv@STRING:Shisha <HITCHCOCK>@ of marble; pleasant - HITCHCOCK-S


kjv@STRING:Shishak <HITCHCOCK>@ present of the bag; of the pot; of the thigh - HITCHCOCK-S


kjv@STRING:Sidon <HITCHCOCK>@ hunting; fishing; venison - HITCHCOCK-S


kjv@STRING:Tarah <HITCHCOCK>@ a hair; a wretch; one banished - HITCHCOCK-T


kjv@STRING:Tarpelites <HITCHCOCK>@ ravishers; succession of miracles - HITCHCOCK-T


kjv@STRING:Tarshish <HITCHCOCK>@ contemplation; examination - HITCHCOCK-T


kjv@STRING:Tishbite <HITCHCOCK>@ that makes captive - HITCHCOCK-T


kjv@STRING:Vaniah <HITCHCOCK>@ nourishment, or weapons, of the Lord - HITCHCOCK-V


kjv@STRING:Zidon <HITCHCOCK>@ hunting; fishing; venison - HITCHCOCK-Z


kjv@STRING:Zithri <HITCHCOCK>@ to hide; demolished - HITCHCOCK-Z


kjv@STRING:Zurishaddai <HITCHCOCK>@ the Almighty is my rock and strength - HITCHCOCK-Z


tcr:



ISH

- BOSHETH @ son of Saul- kjv@2Samuel:2:8; kjv@2Samuel:3:8; kjv@2Samuel:4:5,8,12

ISHMAEL @ (God shall hear), son of Abraham and Hagar- kjv@Genesis:16:11; kjv@Genesis:17:18; kjv@Genesis:21:10,14,18,21; kjv@Genesis:25:12; kjv@Judges:8:24; kjv@Psalms:83:6 -"The Outcast", Life Summarized Born of a bigamous marriage, with a foreigner Genesis:16:2-4,15 May have had childish dreams that he was to be the heir kjv@Genesis:17:18 The real heir born Genesis:21:1-7
- Lacking prudence, mocked at the weaningfeast of his rival kjv@Genesis:21:9 Thus became an outcast- Genesis:21:10-14 A man of the desert kjv@Genesis:21:21 Returned to attend the funeral of his father, Abraham kjv@Genesis:25:9 Became the head of a great nation kjv@Genesis:17:20; 25:12-16

strongs:



H6 <STRHEB>@ אבד 'âbad aw-bad' A primitive root; properly to wander {away} that is lose oneself; by implication to perish ({causatively} destroy): - {break} destroy ({-uction}) + not {escape} {fail} {lose} (cause {to} make) {perish} {spend} X and {surely} {take} be {undone} X {utterly} be void {of} have no way to flee.


H7 <STRHEB>@ אבד 'ăbad ab-ad' (Chaldee); corresponding to H6: - {destroy} perish.


H8 <STRHEB>@ אבד 'ôbêd o-bade' Active participle of H6; (concretely) wretched or (abstractly) destruction: - perish.


H10 <STRHEB>@ אבדּה 'ăbaddôh ab-ad-do' The same as {H9} miswritten for H11; a perishing: - destruction.


H11 <STRHEB>@ אבדּון 'ăbaddôn ab-ad-done' Intensively from H6; abstractly a perishing; concretely Hades: - destruction.


H12 <STRHEB>@ אבדן 'abdân ab-dawn' From H6; a perishing: - destruction.


H13 <STRHEB>@ אבדן 'obdân ob-dawn' From H6; a perishing: - destruction.


H19 <STRHEB>@ אבחה 'ibchâh ib-khaw' From an unused root (apparently meaning to turn); brandishing of a sword: - point.


H49 <STRHEB>@ אבישׁג 'ăbîyshag ab-ee-shag' From H1 and H7686; father of error (that {is} blundering); {Abishag} a concubine of David: - Abishag.


H50 <STRHEB>@ אבישׁוּע 'ăbîyshûa‛ ab-ee-shoo'-ah From H1 and H7171; father of plenty (that {is} prosperous); {Abishua} the name of two Israelites: - Abishua.


H51 <STRHEB>@ אבישׁוּר 'ăbîyshûr ab-ee-shoor' From H1 and H7791; father of (the) wall (that {is} perhaps {mason}) {Abishur} an Israelites: - Abishur.


H52 <STRHEB>@ אבשׁי אבישׁי 'ăbîyshay 'abshay {ab-ee-shah'ee} ab-shah'ee From H1 and H7862; father of a gift (that {is} probably generous); {Abishai} an Israelite: - Abishai.


H53 <STRHEB>@ אבשׁלום אבישׁלום 'ăbîyshâlôm 'abshâlôm {ab-ee-shaw-lome'} ab-shaw-lome' From H1 and H7965; father of peace (that {is} friendly); {Abshalom} a son of David; also (the fuller form) a later Israelite: - {Abishalom} Absalom.


H90 <STRHEB>@ אגג 'ăgag ag-ag' Of uncertain derivation (compare H89); flame; {Agag} a title of Amalekitish kings: - Agag.


H1111 <STRHEB>@ בּלק bâlâq baw-lawk' From H1110; waster; {Balak} a Moabitish king: - Balak.


H1160 <STRHEB>@ בּעור be‛ôr beh-ore' From H1197 (in the sense of burning); a lamp; {Beor} the name of the father of an Edomitish king; also of that of Balaam: - Beor.


H1185 <STRHEB>@ בּעליס ba‛ălîys bah-al-ece' Probably from a derivative of H5965 with prepositional prefix; in exultation; {Baalis} an Ammonitish king: - Baalis.


H1187 <STRHEB>@ בּעל פּעור ba‛al pe‛ôr bah'-al peh-ore' From H1168 and H6465; Baal of Peor; Baal {Peor} a Moabitish deity: - Baal-peor.


H1190 <STRHEB>@ בּעל שׁלשׁה ba‛al shâlishâh bah'-al shaw-lee-shaw' From H1168 and H8031; Baal of Shalishah; Baal {Shalishah} a place in Palestine: - Baal-shalisha.


H1197 <STRHEB>@ בּער bâ‛ar baw-ar' A primitive root; to {kindle} that {is} consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish: - be {brutish} bring ({put} take) {away} {burn} (cause to) eat ({up}) {feed} {heat} {kindle} set ([on {fire]}) waste.


H1198 <STRHEB>@ בּער ba‛ar bah'-ar From H1197; properly food (as consumed); that {is} (be extension) of cattle brutishness; (concretely) stupid: - brutish ({person}) foolish.


H1199 <STRHEB>@ בּערא bâ‛ărâ' bah-ar-aw' From H1198; brutish; {Baara} an Israelitish woman: - Baara.


H1206 <STRHEB>@ בּץ bôts botse Probably the same as H948; mud (as whitish clay): - mire.


H1214 <STRHEB>@ בּצע bâtsa‛ baw-tsah' A primitive root to break {off} that {is} (usually) plunder; figuratively to {finish} or (intransitively) stop: - (be) covet ({-ous}) cut ({off}) {finish} {fulfill} gain ({greedily}) {get} be given to {[covetousness]} {greedy} {perform} be wounded.


H1215 <STRHEB>@ בּצע betsa‛ beh'-tsah From H1214; plunder; by extension gain (usually unjust): - {covetousness} (dishonest) {gain} {lucre} profit.


H1244 <STRHEB>@ בּקּרת biqqôreth bik-ko'-reth From H1239; properly {examination} that {is} (by implication) punishment: - scourged.


H1286 <STRHEB>@ בּרית berîyth ber-eeth' The same as H1285; {Berith} a Schechemitish deity: - Berith.


H1295 <STRHEB>@ בּרכה berêkâh ber-ay-kaw' From H1288; a reservoir (at which camels kneel as a resting place): - (fish-) pool.


H1298 <STRHEB>@ בּרע bera‛ beh'-rah Of uncertain derivation; {Bera} a Sodomitish king: - Bera.


H1305 <STRHEB>@ בּרר bârar baw-rar' A primitive root; to clarify (that {is} brighten)6 {examine} select: - make {bright} {choice} {chosen} cleanse (be {clean}) {clearly} {polished} (shew self) pure ({-ify}) purge (out).


H1312 <STRHEB>@ בּשׁלם bishlâm bish-lawm' Of foreign derivation; {Bishlam} a Persian: - Bishlam.


H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.


H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.


H1478 <STRHEB>@ גּוע gâva‛ gaw-vah' A primitive root; to breathe {out} that {is} (by implication) expire: - {die} be {dead} give up the {ghost} perish.


H1508 <STRHEB>@ גּזרה gizrâh ghiz-raw' Feminine of H1506; the figure or person (as if cut out); also an inclosure (as separated): - {polishing} separate place.


H1522 <STRHEB>@ גּחזי גּיחזי gêychăzîy gêchăzîy {gay-khah-zee'} gay-khah-zee' Apparently from H1516 and H2372; valley of a visionary; {Gechazi} the servant of Elisha: - Gehazi.


H1529 <STRHEB>@ גּישׁן gêyshân gay-shawn' From the same as H1487; lumpish; {Geshan} an Israelite: - Geshan.


H1539 <STRHEB>@ גּלר geler ghe'-led From an unused root probably meaning to polish; the (human) skin (as smooth): - skin.


H1540 <STRHEB>@ גּלה gâlâh gaw-law' A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + {advertise} {appear} {bewray} {bring} ({carry} {lead} go) captive (into {captivity}) {depart} {disclose} {discover} {exile} be {gone} {open} X {plainly} {publish} {remove} {reveal} X {shamelessly} {shew} X {surely} {tell} uncover.


H1592 <STRHEB>@ גּנבת genûbath ghen-oo-bath' From H1589; theft; {Genubath} an Edomitish prince: - Genubath.


H1639 <STRHEB>@ גּרע gâra‛ gaw-rah' A primitive root; to scrape off; by implication to {shave} remove6 lessen or withhold: - {abate} {clip} (di-) {minish} do (take) {away} keep {back} {restrain} make {small} withdraw.


H1658 <STRHEB>@ גּשׁפּא gishpâ' ghish-paw' Of uncertain derivation; {Gishpa} an Israelite: - Gispa.


H1679 <STRHEB>@ דּבא dôbe' do'-beh From an unused root (compare H1680) (probably meaning to be {sluggish} that {is} restful); quiet: - strength.


H1688 <STRHEB>@ דּבר דּביר debîyr debir {deb-eer'} deb-eer' The second form used in (but see H3810); the same as H1687; {Debir} the name of an Amoritish king and of two places in Palestine: - Debir.


H1709 <STRHEB>@ דּאג דּגo dâg dâ'g {dawg} dawg From H1711; a fish (as prolific); or perhaps rather from H1672 (as timid); but still better from H1672 (in the sense of {squirming} that {is} moving by the vibratory action of the tail); a fish (often used collectively): - fish.


H1710 <STRHEB>@ דּגה dâgâh daw-gaw' Feminine of {H1709} and meaning the same: - fish.


H1712 <STRHEB>@ דּגון dâgôn daw-gohn' From H1709; the fish god; {Dagon} a Philistine deity: - Dagon.


H1724 <STRHEB>@ דּהם dâham daw-ham' A primitive root (compare H1740); to be {dumb} that {is} (figuratively) dumbfounded: - be astonished.


H1728 <STRHEB>@ דּוּג davvâg dav-vawg' An orthographical variation of H1709 as a denominative (H1771); a fisherman: - fisher.


H1729 <STRHEB>@ דּוּגה dûgâh doo-gaw' Feminine from the same as H1728; properly {fishery} that {is} a hook for fishing: - fish [hook].


H1741 <STRHEB>@ דּוי devay dev-ah'ee From H1739; sickness; figuratively loathing: - {languishing} sorrowful.


H1770 <STRHEB>@ דּיג dîyg deeg Denominative from H1709; to fish: - fish.


H1771 <STRHEB>@ דּיּג dayâg dah-yawg' From H1770; a fisherman: - fisher.


H1786 <STRHEB>@ דּישׁ dayish dah'-yish From H1758; threshing time: - threshing.


H1787 <STRHEB>@ דּשׁן דּשׁון דּישׁן דּישׁון dîyshôn dîyshôn dishôn dishôn dee-shone' (all) The same as H1788; {Dishon} the name of two Edomites: - Dishon.


H1789 <STRHEB>@ דּישׁן dîyshân dee-shawn' Another form of H1787; {Dishan} an Edomite: - {Dishan} Dishon.


H1807 <STRHEB>@ דּלילה delîylâh del-ee-law' From H1809; languishing: - {Delilah} a Philistine woman: - Delilah.


H1809 <STRHEB>@ דּלל dâlal daw-lal' A primitive root (compare H1802); to slacken or be feeble; figuratively to be oppressed: - bring {low} dry {up} be {emptied} be not {equal} {fail} be {impoverished} be made thin.


H1820 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to be dumb or silent; hence to fail or perish; transitively to destroy: - {cease} be cut down ({off}) {destroy} be brought to {silence} be {undone} X utterly.


H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.


H1838 <STRHEB>@ דּנהבה dinhâbâh din-haw-baw' Of uncertain derivation; {Dinhabah} an Edomitish town: - Dinhaban.


H1846 <STRHEB>@ דּעך dâ‛ak daw-ak' A primitive root; to be extinguished; figuratively to expire or be dried up: - be {extinct} {consumed} put {out} quenched.


H1904 <STRHEB>@ הגר hâgâr haw-gawr' Of uncertain (perhaps foreign) derivation; {Hagar} the mother of Ishmael: - Hagar.


H1944 <STRHEB>@ הוהם hôhâm ho-hawm' Of uncertain derivation; {Hoham} a Canaanitish king: - Hoham.


H1950 <STRHEB>@ הומם hômâm ho-mawm' From H2000; raging; {Homam} an Edomitish chieftain: - Homam. Compare H1967.


H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.


H1984 <STRHEB>@ הלל hâlal haw-lal' A primitive root; to be clear (originally of {sound} but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: - (make) boast ({self}) {celebrate} {commend} ({deal} {make}) fool ({-ish} {-ly}) {glory} give {[light]} be ({make} feign self) mad ({against}) give in {marriage} {[sing} be worthy of] {praise} {rage} {renowned} shine.


H1993 <STRHEB>@ המה hâmâh haw-maw' A primitive root (compare H1949); to make a loud sound (like English hum); by implication to be in great commotion or {tumult} to {rage} war6 {moan} clamor: - {clamorous} {concourse} cry {aloud} be {disquieted} {loud} {mourn} be {moved} make a {noise} {rage} {roar} {sound} be {troubled} make in {tumult} {tumultuous} be in an uproar.


H109 <STRHEB>@ אדב 'âdab aw-dab' A primitive root; to languish: - grieve.


H110 <STRHEB>@ אדבּאל 'adbe'êl ad-beh-ale' Probably from H109 (in the sense of chastisement) and H410; disciplined of God; {Adbeel} a son of Ishmael: - Adbeel.


H125 <STRHEB>@ אדמדּם 'ădamdâm ad-am-dawm' Reduplicated from H119; reddish: - (somewhat) reddish.


H132 <STRHEB>@ אדמוני אדמני 'admônîy 'admônîy {ad-mo-nee'} ad-mo-nee' From H119; reddish (of the hair or the complexion): - {red} ruddy.


H137 <STRHEB>@ אדני־בזק 'ădônîy-bezeq ad-o''-nee-beh'-zek From H113 and H966; lord of Bezek; {Adoni-Bezek} a Canaanitish king: - Adoni-bezek.


H139 <STRHEB>@ אדני־צדק 'ădônîy-tsedeq ad-o''-nee-tseh'-dek From H113 and H6664; lord of justice; {Adoni-Tsedek} a Canaanitish king: - Adonizedec.


H177 <STRHEB>@ אוּאל 'û'êl oo-ale' From H176 and H410; wish of God; {Uel} an Israelite: - Uel.


H179 <STRHEB>@ אוביל 'ôbîyl o-beel' Probably from H56; mournful; {Obil} an Ishmaelite: - Obil.


H183 <STRHEB>@ אוה 'âvâh aw-vaw' A primitive root; to wish for: - {covet} (greatly) {desire} be {desirous} {long} lust (after).


H189 <STRHEB>@ אוי 'ĕvîy ev-ee' Probably from H183; desirous; {Evi} a Midianitish chief: - Evi.


H191 <STRHEB>@ אויל 'ĕvîyl ev-eel' From an unused root (meaning to be perverse); (figuratively) silly: - fool (-ish) (man).


H196 <STRHEB>@ אולי 'ĕvilîy ev-ee-lee' From H191; {silly} foolish; hence (morally) impious: - foolish.


H200 <STRHEB>@ אוּלת 'ivveleth iv-veh'-leth From the same as H191; silliness: - {folly} foolishly (-ness).


H2034 <STRHEB>@ הריסה hărîysâh har-ee-saw' From H2040; something demolished: - ruin.


H2036 <STRHEB>@ הרם hôrâm ho-rawm' From an unused root (meaning to tower up); high; {Horam} a Canaanitish king: - Horam.


H2062 <STRHEB>@ זאב ze'êb zeh-abe' The same as H2061; {Zeeb} a Midianitish prince: - Zeeb.


H2078 <STRHEB>@ זבח zebach zeh'-bakh The same as H2077; sacrifice; {Zebach} a Midianitish prince: - Zebah.


H2094 <STRHEB>@ זהר zâhar zaw-har' A primitive root; to gleam; figuratively to enlighten (by caution): - {admonish} {shine} {teach} (give) warn (-ing).


H2095 <STRHEB>@ זהר zehar zeh-har' (Chaldee); corresponding to H2094; (passively) be admonished: - take heed.


H2107 <STRHEB>@ זוּל zûl zool A primitive root (compare H2151); probably to shake {out} that {is} (by implication) to scatter profusely; figuratively to treat lightly: - {lavish} despise.


H2109 <STRHEB>@ זוּן zûn zoon A primitive root; perhaps properly to be {plump} that {is} (transitively) to nourish: - feed.


H2177 <STRHEB>@ זן zan zan From H2109; properly nourished (or fully {developed}) that {is} a form or sort: - divers {kinds} X all manner of store.


H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.


H2193 <STRHEB>@ זעך zâ‛ak zaw-ak' A primitive root; to extinguish: - be extinct.


H2196 <STRHEB>@ זעף zâ‛aph zaw-af' A primitive root; properly to boil {up} that {is} (figuratively) to be peevish or angry: - {fret} {sad} worse {liking} be wroth.


H2199 <STRHEB>@ זעק zâ‛aq zaw-ak' A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - {assemble} call ({together}) (make a) cry ({out}) come with such a {company} gather ({together}) cause to be proclaimed.


H2243 <STRHEB>@ חב chôb khobe By contraction from H2245; properly a {cherisher} that {is} the bosom: - bosom.


H2245 <STRHEB>@ חבב châbab khaw-bab' A primitive root (compare {H2244} H2247); properly to hide (as in the {bosom}) that {is} to cherish (with affection): - love.


H2246 <STRHEB>@ חבב chôbâb kho-bawb' From H2245; cherished; {Chobab} father in law of Moses: - Hobab.


H2260 <STRHEB>@ חבּל chibbêl khib-bale' From H2254 (in the sense of furnished with ropes); a mast: - mast.


H2301 <STRHEB>@ חדד chădad khad-ad' From H2300; fierce; {Chadad} an Ishmaelite: - Hadad.


H2316 <STRHEB>@ חדר chădar khad-ar' Another form for H2315; chamber; {Chadar} an Ishmaelite: - Hadar.


H2345 <STRHEB>@ חוּם chûm khoom From an unused root meaning to be {warm} that {is} (by implication) sunburnt or swarthy (blackish): - brown.


H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.


H2399 <STRHEB>@ חטא chêţ' khate From H2398; a crime or its penalty: - {fault} X {grievously} {offence} (punishment of) sin.


H2403 <STRHEB>@ חטּאת חטּאה chaţţâ'âh chaţţâ'th {khat-taw-aw'} khat-tawth' From H2398; an offence (sometimes habitual {sinfulness}) and its {penalty} {occasion} {sacrifice} or expiation; also (concretely) an offender: - punishment (of {sin}) purifying (-fication for {sin}) sin ({-ner} offering).


H2404 <STRHEB>@ חטב châţab khaw-tab' A primitive root; to chop or carve wood: - cut {down} hew ({-er}) polish.


H2421 <STRHEB>@ חיה châyâh khaw-yaw' A prim root (compare {H2331} H2424); to {live} whether literally or figuratively; causatively to revive: - keep ({leave} make) {alive} X {certainly} give (promise) {life} ({let} suffer to) {live} nourish {up} preserve ({alive}) {quicken} {recover} {repair} restore (to {life}) {revive} (X God) save ({alive} {life} {lives}) X {surely} be whole.


H2481 <STRHEB>@ חלי chălîy khal-ee' From H2470; a trinket (as polished): - {jewel} ornament.


H2498 <STRHEB>@ חלף châlaph khaw-laf' A primitive root; properly to slide {by} that {is} (by implication) to hasten {away} pass {on} spring {up} pierce or change: - {abolish} alter {change} cut {off} go on {forward} grow {up} be {over} pass ({away} {on} {through}) {renew} {sprout} strike through.


H2519 <STRHEB>@ חלקלקּה chălaqlaqqâh khal-ak-lak-kaw' By reduplication from H2505; properly something very smooth; that {is} a treacherous spot; figuratively blandishment: - {flattery} slippery.


H2549 <STRHEB>@ חמשּׁי חמישׁי chămîyshîy chămishshîy {kham-ee-shee'} kham-ish-shee' Ordinal from H2568; fifth; also a fifth: - fifth (part).


H2568 <STRHEB>@ חמשּׁה חמשׁ châmêsh chămishshâh {khaw-maysh'} kham-ish-shaw' A primitive numeral; five: - fif {[-teen]} {fifth} five (X apiece).


H2572 <STRHEB>@ חמשּׁים chămishshîym kham-ish-sheem' Multiple of H2568; fifty: - fifty.


H2655 <STRHEB>@ חפץ châphêts khaw-fates' From H2654; pleased with: - delight {in} {desire} {favour} {please} have {pleasure} whosoever {would} {willing} wish.


H2718 <STRHEB>@ חרב chărab khar-ab' (Chaldee); a root corresponding to H2717; to demolish: - destroy.


H2793 <STRHEB>@ חרשׁ chôresh kho'-resh From H2790; a forest (perhaps as furnishing the material for fabric): - {bough} {forest} {shroud} wood.


H2810 <STRHEB>@ חשּׁבון chishshâbôn khish-shaw-bone' From H2803; a {contrivance} that {is} actual (a warlike machine) or mental (a machination): - {engine} invention.


H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.


H2830 <STRHEB>@ חשׁמל chashmal khash-mal' Of uncertain derivation; probably bronze or polished spectrum metal: - amber.


H2839 <STRHEB>@ חשּׁק chishshûq khish-shook' From H2836; {conjoined} that {is} a wheel spoke or rod connecting the hub with the rim: - felloe.


H2840 <STRHEB>@ חשּׁר chishshûr khish-shoor' From an unused root meaning to bind together; {combined} that {is} the nave or hub of a wheel (as holding the spokes together): - spoke.


H2865 <STRHEB>@ חתת châthath khaw-thath' A primitive root; properly to prostrate; hence to break {down} either (literally) by {violence} or (figuratively) by confusion and fear: - {abolish} {affright} be (make) {afraid} {amaze} beat {down} {discourage} (cause to) {dismay} go {down} {scare} terrify.


H2952 <STRHEB>@ טפף ţâphaph taw-faf' A primitive root; apparently to trip (with short steps) coquettishly: - mince.


H2973 <STRHEB>@ יאל yâ'al yaw-al' A primitive root; properly to be {slack} that {is} (figuratively) to be foolish: - {dote} be ({become} do) foolish (-ly).


H2985 <STRHEB>@ יבין yâbîyn yaw-bene' From H995; intelligent; {Jabin} the name of two Canaanitish kings: - Jabin.


H254 <STRHEB>@ אח 'âch awkh Of uncertain derivation; a fire pot or chafing dish: - hearth.


H271 <STRHEB>@ אחז 'âchâz aw-khawz' From H270; possessor; {Achaz} the name of a Jewish king and of an Israelite: - Ahaz.


H274 <STRHEB>@ אחזיהוּ אחזיה 'ăchazyâh 'ăchazyâhû {akh-az-yaw'} akh-az-yaw'-hoo From H270 and H3050; Jah has seized; {Achazjah} the name of a Jewish and an Israelitish king: - Ahaziah.


H300 <STRHEB>@ אחישׁחר 'ăchîyshachar akh-ee-shakh'-ar From H251 and H7837; brother of (the) dawn; {Achishachar} an Israelite: - Ahishar.


H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.


H3054 <STRHEB>@ יהד yâhad yaw-had' Denominative from a form corresponding to H3061; to {Judaize} that {is} become Jewish: - become Jews.


H3066 <STRHEB>@ יהוּדית yehûdîyth yeh-hoo-deeth' Feminine of H3064; the Jewish (used adverbially) language: - in the Jews´ language.


H3068 <STRHEB>@ יהוה yehôvâh yeh-ho-vaw' From H1961; (the) self Existent or eternal; {Jehovah} Jewish national name of God: - {Jehovah} the Lord. Compare {H3050} H3069.


H3078 <STRHEB>@ יהויכין yehôyâkîyn yeh-ho-yaw-keen' From H3068 and H3559; Jehovah will establish; {Jehojakin} a Jewish king: - Jehoiachin. Compare H3112.


H3079 <STRHEB>@ יהויקים yehôyâqîym yeh-ho-yaw-keem' From H3068 abbreviated and H6965; Jehovah will raise; {Jehojakim} a Jewish king: - Jehoiakim. Compare H3113.


H3091 <STRHEB>@ יהושׁע יהושׁוּע yehôshûa‛ yehôshûa‛ {yeh-ho-shoo'-ah} yeh-ho-shoo'-ah From H3068 and H3467; Jehovah-saved; Jehoshua (that {is} {Joshua}) the Jewish leader: - {Jehoshua} {Jehoshuah} Joshua. Compare {H1954} H3442.


H3195 <STRHEB>@ יטוּר yeţûr yet-oor' Probably from the same as H2905; encircled (that {is} inclosed); {Jetur} a son of Ishmael: - Jetur.


H3199 <STRHEB>@ יכין yâkîyn yaw-keen' From H3559; he (or it) will establish; {Jakin} the name of three Israelites and of a temple pillar: - Jachin.


H3204 <STRHEB>@ יכוניה יכניהוּ יכניהo yekonyâh yekonyâhû yekôneyâh {yek-on-yaw'(-hoo}) yek-o-neh-yaw' From H3559 and H3050; Jah will establish; {Jekonjah} a Jewish king: - Jeconiah. Compare H3659.


H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.


H3245 <STRHEB>@ יסד yâsad yaw-sad' A primitive root; to set (literally or figuratively); intensively to found; reflexively to sit down {together} that {is} {settle} consult: - {appoint} take {counsel} {establish} (lay {the} lay for a) found ({-ation}) {instruct} {lay} {ordain} {set} X sure.


H3256 <STRHEB>@ יסר yâsar yaw-sar' A primitive root; to {chastise} literally (with blows) or figuratively (with words); hence to instruct: - {bind} {chasten} {chastise} {correct} {instruct} {punish} {reform} {reprove} {sore} teach.


H3274 <STRHEB>@ יעישׁ ye‛îysh yeh-eesh' From H5789; hasty; {Jeish} the name of an Edomite and of an Israelite: - Jeush [from the margin]. Compare H3266.


H3290 <STRHEB>@ יעקב ya‛ăqôb yah-ak-obe' From H6117; heel catcher (that {is} supplanter); {Jaakob} the Israelitish patriarch: - Jacob.


H3319 <STRHEB>@ יצא yetsâ' yets-aw' (Chaldee); corresponding to H3318: - finish.


H3322 <STRHEB>@ יצג yâtsag yaw-tsag' A primitive root; to place permanently: - {establish} {leave} {make} {present} {put} {set} stay.


H3418 <STRHEB>@ ירק yereq yeh'-rek From H3417 (in the sense of vacuity of color); properly {pallor} that {is} hence the yellowish green of young and sickly vegetation; concretely {verdure} that {is} grass or vegetation: - {grass} green (thing).


H3422 <STRHEB>@ ירקרק yeraqraq yer-ak-rak' From the same as H3418; yellowishness: - {greenish} yellow.


H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.


H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.


H3430 <STRHEB>@ ישׁבּו בּנב yishbô benôb yish-bo' beh-nobe' From H3427 and {H5011} with a pronominal suffix and a preposition interposed; his dwelling (is) in Nob; {Jishbo-be-Nob} a Philistine: - Ishbi-benob [from the margin].


H3431 <STRHEB>@ ישׁבּח yishbach yish-bakh' From H7623; he will praise; {Jishbach} an Israelite: - Ishbah.


H3435 <STRHEB>@ ישׁבּק yishbâq yish-bawk' From an unused root corresponding to H7662; he will leave; {Jishbak} a son of Abraham: - Ishbak.


H3438 <STRHEB>@ ישׁוה yishvâh yish-vaw' From H7737; he will level; {Jishvah} an Israelite: - {Ishvah} Isvah.


H3440 <STRHEB>@ ישׁוי yishvîy yish-vee' From H7737; level; {Jishvi} the name of two Israelites: - {Ishuai} {Ishvi} {Isui} Jesui.


H3441 <STRHEB>@ ישׁוי yishvîy yish-vee' Patronymic from H3440; a Jishvite (collectively) or descendant of Jishvi: - Jesuites.


H3448 <STRHEB>@ אישׁי ישׁי yishay 'îyshay {yee-shah'ee} ee-shah'ee From the same as H3426; extant; {Jishai} David´ s father: - Jesse.


H3449 <STRHEB>@ ישּׁיּהוּ ישּׁיּה yishshîyâh yishshîyâhû {yish-shee-yaw'} yish-shee-yaw'-hoo From H5383 and H3050; Jah will lend; {Jishshijah} the name of five Israelites: - {Ishiah} {Isshiah} {Ishijah} Jesiah.


H3454 <STRHEB>@ ישׁישׁי yeshîyshây yesh-ee-shah'ee From H3453; aged; {Jeshishai} an Israelite: - Jeshishai.


H3457 <STRHEB>@ ישׁמא yishmâ' yish-maw' From H3456; desolate; {Jishma} an Israelite: - Ishma.


H3458 <STRHEB>@ ישׁמעאל yishmâ‛ê'l yish-maw-ale' From H8085 and H410; God will hear; {Jishmael} the name of Abraham´ s oldest {son} and of five Israelites: - Ishmael.


H3459 <STRHEB>@ ישׁמעאלי yishmâ‛ê'lîy yish-maw-ay-lee' Patronymic from H3458; a Jishmaelite or descendant of Jishmael: - Ishmaelite.


H3460 <STRHEB>@ ישׁמעיהוּ ישׁמעיה yishma‛yâh yishma‛yâhû {yish-mah-yaw'} yish-mah-yaw'-hoo From H8085 and H3050; Jah will hear; {Jishmajah} the name of two Israelites: - Ishmaiah.


H3461 <STRHEB>@ ישׁמרי yishmeray yish-mer-ah'ee From H8104; preservative; {Jishmerai} an Israelite: - Ishmerai.


H3469 <STRHEB>@ ישׁעי yish‛îy yish-ee' From H3467; saving; {Jishi} the name of four Israelites: - Ishi.


H3471 <STRHEB>@ ישׁפה yâshphêh yaw-shef-ay' From an unused root meaning to polish; a gem supposed to be jasper (from the resemblance in name): - jasper.


H3472 <STRHEB>@ ישׁפּה yishpâh yish-paw' Perhaps from H8192; he will scratch; {Jishpah} an Israelite: - Ispah.


H3473 <STRHEB>@ ישׁפּן yishpân yish-pawn' Probably from the same as H8227; he will hide; {Jishpan} an Israelite: - Ishpan.


H3481 <STRHEB>@ ישׂראלי yiώre'êlîy yish-reh-ay-lee' Patronymic from H3478; a Jisreelite or descendant of Jisrael: - of {Israel} Israelite.


H3482 <STRHEB>@ ישׂראלית yiώre'êlîyth yis-reh-ay-leeth' Feminine of H3481; a Jisreelitess or female descendant of Jisrael: - Israelitish.


H3483 <STRHEB>@ ישׁרה yishrâh yish-raw' Feminine of H3477; rectitude: - uprightness.


H3501 <STRHEB>@ יתרא yithrâ' yith-raw' By variation for H3502; {Jithra} an Israelite (or Ishmaelite): - Ithra.


H3518 <STRHEB>@ כּבה kâbâh kaw-baw' A primitive root; to expire or (causatively) to extinguish ({fire} {light} anger): - go (put) {out} quench.


H3544 <STRHEB>@ כּהה kêheh kay-heh' From H3543; {feeble} obscure: - somewhat {dark} {darkish} wax {dim} {heaviness} smoking.


H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).


H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.


H3560 <STRHEB>@ כּוּן kûn koon Probably from H3559; established; {Kun} a place in Syria: - Chun.


H3573 <STRHEB>@ כּוּשׁן רשׁעתים kûshan rish‛âthayim koo-shan' rish-aw-thah'-yim Apparently from H3572 and the dual of H7564; Cushan of double wickedness; {Cushan-Rishathajim} a Mesopotamian king: - Chushan-rishathayim.


H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.


H3607 <STRHEB>@ כּלא kâlâ' kaw-law' A primitive root; to {restrict} by act (hold back or in) or word (prohibit): - {finish} {forbid} keep ({back}) {refrain} {restrain} {retain} shut {up} be {stayed} withhold.


H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.


H3619 <STRHEB>@ כּלוּב kelûb kel-oob' From the same as H3611; a bird trap (as furnished with a clapstick or treadle to spring it); hence a basket (as resembling a wicker cage): - {basket} cage.


H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.


H3635 <STRHEB>@ כּלל kelal kel-al' (Chaldee); corresponding to H3634; to complete: - {finish} make (set) up.


H3639 <STRHEB>@ כּלמּה kelimmâh kel-im-maw' From H3637; disgrace: - {confusion} {dishonour} {reproach} shame.


H3665 <STRHEB>@ כּנע kâna‛ kaw-nah' A primitive root; properly to bend the knee; hence to {humiliate} vanquish: - bring down ({low}) into {subjection} {under} humble ({self}) subdue.


H3669 <STRHEB>@ כּנעני kena‛anîy ken-ah-an-ee' Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the {Ishmaelites} who conducted mercantile caravans): - {Canaanite} {merchant} trafficker.


H3684 <STRHEB>@ כּסיל kesîyl kes-eel' From H3688; properly {fat} that {is} (figuratively) stupid or silly: - fool (-ish).


H3687 <STRHEB>@ כּסילוּת kesîylûth kes-eel-ooth' From H3684; silliness: - foolish.


H3688 <STRHEB>@ כּסל kâsal kaw-sal' A primitive root; properly to be {fat} that {is} (figuratively) silly: - be foolish.


H3709 <STRHEB>@ כּף kaph kaf From H3721; the hollow hand or palm (so of the paw of an {animal} of the {sole} and even of the bowl of a dish or {sling} the handle of a {bolt} the leaves of a palm tree); figuratively power: - {branch} + {foot} hand ({[-ful]} {-dle} {[-led]}) {hollow} {middle} {palm} {paw} {power} {sole} spoon.


H3751 <STRHEB>@ כּרכּמישׁ karkemîysh kar-kem-eesh' Of foreign derivation; {Karkemish} a place in Syria: - Carchemish.


H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.


H3783 <STRHEB>@ כּשּׁלון kishshâlôn kish-shaw-lone' From H3782; properly a {tottering} that {is} ruin: - fall.


H3788 <STRHEB>@ כּשׁרון kishrôn kish-rone' From H3787; {success} advantage: - {equity} {good} right.


H3798 <STRHEB>@ כּתלישׁ kithlîysh kith-leesh' From H3796 and H376; wall of a man; {Kithlish} a place in Palestine: - Kithlish.


H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.


H3839 <STRHEB>@ לבנה libneh lib-neh' From H3835; some sort of whitish {tree} perhaps the storax: - poplar.


H3851 <STRHEB>@ להב lahab lah'-hab From an unused root meaning to {gleam} a flash; figuratively a sharply polished blade or point of a weapon: - {blade} {bright} {flame} glittering.


H3856 <STRHEB>@ לההּ lâhahh law-hah' A primitive root meaning properly to {burn} that {is} (by implication) to be rabid (figuratively insane); also (from the exhaustion of frenzy) to languish: - {faint} mad.


H3863 <STRHEB>@ לוּ לא לוּא lû' lû' lû {loo} {loo} loo A conditional particle; if; by implication (interjectionally as a wish) would that!: - if ({haply}) {peradventure} I pray {thee} {though} I {would} would God (that).


H3871 <STRHEB>@ לח לוּח lûach lûach {loo'-akh} loo'-akh From a primitive root; probably meaning to glisten; a tablet (as {polished}) of {stone} wood or metal: - {board} {plate} table.


H3889 <STRHEB>@ לוּשׁo lûsh loosh From H3888; kneading; {Lush} a place in Palestine: - Laish [from the margin]. Compare H3919.


H3918 <STRHEB>@ לישׁ layish lah'-yish From H3888 in the sense of crushing; a lion (from his destructive blows): - (old) lion.


H3919 <STRHEB>@ לישׁ layish lah'-yish The same as H3918; {Laish} the name of two places in Palestine: - Laish. Compare H3889.


H3923 <STRHEB>@ לכישׁ lâkîysh law-keesh' From an unused root of uncertain meaning; {Lakish} a place in Palestine: - Lachish.


H3957 <STRHEB>@ לשׁכּה lishkâh lish-kaw' From an unused root of uncertain meaning; a room in a building (whether for {storage} {eating} or lodging): - {chamber} parlour. Compare H5393.


H3961 <STRHEB>@ לשּׁן lishshân lish-shawn' (Chaldee); corresponding to H3956; {speech} that {is} a nation: - language.


H3971 <STRHEB>@ מוּם מאוּם m'ûm mûm {moom} moom As if passive participle from an unused root probably meaning to stain; a blemish (physical or moral): - {blemish} {blot} spot.


H301 <STRHEB>@ אחישׁר 'ăchîyshâr akh-ee-shawr' From H251 and H7891; brother of (the) singer; {Achishar} an Israelite: - Ahishar.


H304 <STRHEB>@ אחלי 'achlay akh-lah'ee The same as H305; wishful; {Achlai} the name of an Israelitess and of an Israelite: - Ahlai.


H368 <STRHEB>@ אימים 'êymîym ay-meem' Plural of H367; terrors; {Emim} an early Canaanitish (or Moabitish) tribe: - Emims.


H378 <STRHEB>@ אישׁ־בּשׁת 'îysh-bôsheth eesh-bo'-sheth From H376 and H1322; man of shame; {IshBosheth} a son of King Saul: - Ish-bosheth.


H379 <STRHEB>@ אישׁהוד 'îyshhôd eesh-hode' From H376 and H1935; man of renown; {Ishod} an Israelite: - Ishod.


H381 <STRHEB>@ אישׁ־חי אישׁ־חיל 'îysh-chayil 'îysh-chay {eesh-khah'-yil} eesh-khah'ee From H376 and H2428; man of might; (The second form is by defective transcription used in ); as if from H376 and H2416; living man; Ishchail (or {Ishchai}) an Israelite: - a valiant man.


H382 <STRHEB>@ אישׁ־טוב 'îysh-ţôb eesh-tobe' From H376 and H2897; man of Tob; {Ish-Tob} a place in Palestine: - Ish-tob.


H397 <STRHEB>@ אכישׁ 'âkîysh aw-keesh' Of uncertain derivation; {Akish} a Philistine king: - Achish.


H4017 <STRHEB>@ מבשׂם mibώâm mib-sawm' From the same as H1314; fragrant; {Mibsam} the name of an Ishmaelite and of an Israelite: - Mibsam.


H4019 <STRHEB>@ מגבּישׁ magbîysh mag-beesh' From the same as H1378; stiffening; {Magbish} an {Israelite} or a place in Palestine: - Magbish.


H4022 <STRHEB>@ מגד meged meh'-ghed From an unused root properly meaning to be eminent; properly a distinguished thing; hence something {valuable} as a product or fruit: - {pleasant} precious fruit (thing).


H4065 <STRHEB>@ מדּוּח maddûach mad-doo'-akh From H5080; seduction: - cause of banishment.


H4105 <STRHEB>@ מהיטבאל mehêyţab'êl meh-hay-tab-ale' From H3190 (augmented) and H410; bettered of God; {Mehetabel} the name of an Edomitish man and woman: - {Mehetabeel} Mehetabel.


H4125 <STRHEB>@ מואבית מואביּה מואבי mô'âbîy mô'âbîyâh mô'âbîyth {mo-aw-bee'} {mo-aw-bee-yaw'} mo-aw-beeth' Patronymic from H4124; a Moabite or {Moabitess} that {is} a descendant from Moab: - (woman) of {Moab} Moabite ({-ish} -ss).


H4134 <STRHEB>@ מוּך mûk mook A primitive root; to become {thin} that {is} (figuratively) be impoverished: - be (waxen) poor (-er).


H4164 <STRHEB>@ מוּצק מוּצק mûtsaq mûtsâq {moo-tsak'} moo-tsawk' From H3332; narrowness; figuratively distress: - {anguish} is {straitened} straitness.


H4229 <STRHEB>@ מחה mâchâh maw-khaw' A primitive root; properly to stroke or rub; by implication to erase; also to smooth (as if with {oil}) that {is} grease or make fat; also to {touch} that {is} reach to: - {abolish} blot {out} {destroy} full of {marrow} put {out} reach {unto} X {utterly} wipe ({away} out).


H4258 <STRHEB>@ מחלת machălath makh-al-ath' The smae as H4257; sickness; {Machalath} the name of an Ishmaelitess and of an Israelitess: - Mahalath.


H4270 <STRHEB>@ מחסר מחסור machsôr machsôr {makh-sore'} makh-sore' From H2637; deficiency; hence impoverishment: - {lack} {need} {penury} {poor} {poverty} want.


H4289 <STRHEB>@ מחתּה machtâh makh-taw' The same as H4288 in the sense of removal; a pan for live coals: - {censer} {firepan} snuffdish.


H4292 <STRHEB>@ מטאטא maţ'ăţê' mat-at-ay' Apparently a denominative from H2916; a broom (as removing dirt (compare English ‘to dust´ {} that {is} remove dust)): - besom.


H4319 <STRHEB>@ מיכהוּo mîykâhû me-kaw'-hoo A contraction for H4321; {Mikehu} an Israelitish prophet: - Micaiah ().


H4332 <STRHEB>@ מישׁאל mîyshâ'êl mee-shaw-ale From H4310 and H410 with the abbreviation inceptively relative (see H834) interposed; who (is) what God (is)?; {Mishael} the name of three Israelites: - Mishael.


H4333 <STRHEB>@ מישׁאל mîyshâ'êl mee-shaw-ale' (Chaldee); corresponding to H4332; {Mishael} an Israelite: - Mishael.


H4341 <STRHEB>@ מכאבה מכאוב מכאב mak'ôb mak'ôb mak'ôbâh {mak-obe'} {mak-obe'} mak-o-baw' From H3510; anguish or (figuratively) affliction: - {grief} {pain} sorrow.


H4355 <STRHEB>@ מכך mâkak maw-kak' A primitive root; to tumble (in ruins); figuratively to perish: - be brought {low} decay.


H4361 <STRHEB>@ מכּלת makkôleth mak-ko'-leth From H398; nourishment: - food.


H4365 <STRHEB>@ מכמרת מכמרת mikmereth mikmôreth {mik-meh'-reth} mik-mo'-reth Feminine of H4364; a (fisher´ s) net: - {drag} net.


H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.


H4414 <STRHEB>@ מלח mâlach maw-lakh' A primitive root; properly to rub to pieces or pulverize; intransitively to disappear as dust; also (as denominative from H4417) to salt whether internally (to season with salt) or externally (to rub with salt): - X at {all} {salt} {season} temper {together} vanish away.


H4444 <STRHEB>@ מלכּישׁוּע malkîyshûa‛ mal-kee-shoo'-ah From H4428 and H7769; king of wealth; {Malkishua} an Israelite: - Malchishua.


H4464 <STRHEB>@ ממזר mamzêr mam-zare' From an unused root mian. to alienate; a {mongrel} that {is} born of a Jewish father and a heathen mother: - bastard.


H4591 <STRHEB>@ מעט mâ‛aţ maw-at' A primitive root; properly to pare {off} that {is} lessen; intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to {decrease} {diminish} ({be} X borrow {a} {give} make) few (in {number} {-ness}) gather least ({little}) be (seem) {little} (X give the) {less} be {minished} bring to nothing.


H4596 <STRHEB>@ מעי me‛îy meh-ee' From H5753; a pile of rubbish (as {contorted}) that {is} a ruin (compare H5856): - heap.


H4620 <STRHEB>@ מעצבה ma‛ătsêbâh mah-ats-ay-baw' From H6087; anguish: - sorrow.


H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.


H4689 <STRHEB>@ מצוק mâtsôq maw-tsoke' From H6693; a narrow {place} that {is} (abstractly and figuratively) confinement or disability: - {anguish} {distress} straitness.


H4691 <STRHEB>@ מצקה מצוּקה metsûqâh metsûqâh {mets-oo-kaw'} mets-oo-kaw' Feminine of H4690; {narrowness} that {is} (figuratively) trouble: - {anguish} distress.


H4743 <STRHEB>@ מקק mâqaq maw-kak' A primitive root; to melt; figuratively to {flow} {dwindle} vanish: - consume {away} be {corrupt} {dissolve} pine away.


H4803 <STRHEB>@ מרט mâraţ maw-rat' A primitive root; to polish; by implication to make bald (the {head}) to gall (the shoulder); {also} to sharpen: - {bright} {furbish} (have his) hair (be) fallen {off} {peeled} pluck off (hair.)


H4838 <STRHEB>@ מרק mâraq maw-rak' A primitive root; to polish; by implication to sharpen; also to rinse: - {bright} {furbish} scour.


H4854 <STRHEB>@ משּׂא maώώâ' mas-saw' The same as H4853; burden; {Massa} a son of Ishmael: - Massa.


H4861 <STRHEB>@ משׁאל mish'âl mish-awl' From H7592; request; {Mishal} a place in Palestine: - {Mishal} Misheal. Compare H4913.


H4862 <STRHEB>@ משׁאלה mish'âlâh mish-aw-law' From H7592; a request: - {desire} petition.


H4863 <STRHEB>@ משׁארת mish'ereth mish-eh'-reth From H7604 in the original sense of swelling; a kneading trough (in which the dough rises): - kneading {trough} store.


H4865 <STRHEB>@ משׁבּצה mishbetsâh mish-bets-aw' From H7660; a brocade; by analogy a (reticulated) setting of a gem: - {ouch} wrought.


H4866 <STRHEB>@ משׁבּר mishbêr mish-bare' From H7665; the orifice of the womb (from which the foetus breaks forth): - {birth} breaking forth.


H4867 <STRHEB>@ משׁבּר mishbâr mish-bawr' From H7665; a breaker (of the sea): - {billow} wave.


H4868 <STRHEB>@ משׁבּת mishbâth mish-bawth' From H7673; {cessation} that {is} destruction: - sabbath.


H4870 <STRHEB>@ משׁגּה mishgeh mish-geh' From H7686; an error: - oversight.


H4872 <STRHEB>@ משׁה môsheh mo-sheh' From H4871; drawing out (of the {water}) that {is} rescued; {Mosheh} the Israelitish lawgiver: - Moses.


H4880 <STRHEB>@ משּׁוט משׁוט mâshôţ mishshôţ {maw-shote'} mish-shote' From H7751; an oar: - oar.


H4888 <STRHEB>@ משׁחה משׁחה mishchâh moshchâh {meesh-khaw'} mosh-khaw' From H4886; unction (the act); by implication a consecratory gift: - (to be) anointed ({-ing}) ointment.


H4891 <STRHEB>@ משׁחר mishchâr mish-khawr' From H7836 in the sense of day breaking; dawn: - morning.


H4893 <STRHEB>@ משׁחת משׁחת mishchâth moshchâth {mish-khawth'} mosh-khawth' From H7843; disfigurement: - {corruption} marred.


H4894 <STRHEB>@ משׁטח משׁטוח mishţôach mishţach {mish-to'-akh} mish-takh' From H7849; a spreading place: - (to) spread ({forth} {-ing} upon).


H4896 <STRHEB>@ משׁטר mishţâr mish-tawr' From H7860; jurisdiction: - dominion.


H4903 <STRHEB>@ משׁכּב mishkab mish-kab' (Chaldee); corresponding to H4904; a bed: - bed.


H4904 <STRHEB>@ משׁכּב mishkâb mish-kawb' From H7901; a bed (figuratively a bier); abstractly sleep; by euphemism carnal intercourse: - bed ({[-chamber]}) {couch} lieth (lying) with.


H4906 <STRHEB>@ משׂכּית maώkîyth mas-keeth' From the same as H7906; a figure (carved on {stone} the {wall} or any object); figuratively imagination: - {conceit} image ({-ry}) {picture} X wish.


H4907 <STRHEB>@ משׁכּן mishkan mish-kan' (Chaldee); corresponding to H4908; residence: - habitation.


H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.


H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.


H4917 <STRHEB>@ משׁלחת mishlachath mish-lakh'-ath Feminine of H4916; a {mission} that {is} (abstractly and favorable) {release} or (concretely and unfavorable) an army: - {discharge} sending.


H4923 <STRHEB>@ משׁמּה meshammâh mesh-am-maw' From H8074; a waste or amazement: - {astonishment} desolate.


H4924 <STRHEB>@ משׁמן mashmân mash-mawn' From H8080; {fat} that {is} (literally and abstractly) fatness; but usually (figuratively and concretely) a rich {dish} a fertile {field} a robust man: - fat ({one} {-ness} {-test} -test place).


H4925 <STRHEB>@ משׁמנּה mishmannâh mish-man-naw' From H8080; fatness; {Mashmannah} an Israelite: - Mishmannah.


H4926 <STRHEB>@ משׁמע mishmâ‛ mish-maw' From H8085; a report: - hearing.


H4927 <STRHEB>@ משׁמע mishmâ‛ mish-maw' The same as H4926; {Mishma} the name of a son of {Ishmael} and of an Israelite: - Mishma.


H4928 <STRHEB>@ משׁמעת mishma‛ath mish-mah'-ath Feminine of H4926; {audience} that {is} the royal court; also {obedience} that {is} (concretely) a subject: - {bidding} {guard} obey.


H4929 <STRHEB>@ משׁמר mishmâr mish-mawr' From H8104; a guard (the {man} the {post} or the prison); figuratively a deposit; also (as observed) a usage ({abstractly}) or an example (concretely): - {diligence} {guard} {office} {prison} {ward} watch.


H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.


H4932 <STRHEB>@ משׁנה mishneh mish-neh' From H8138; properly a {repetition} that {is} a duplicate (copy of a {document}) or a double (in amount); by implication a second (in {order} {rank} {age} quality or location): - {college} {copy} {double} {fatlings} {next} second ({order}) twice as much.


H4934 <STRHEB>@ משׁעול mish‛ôl mish-ole' From the same as H8168; a {hollow} that {is} a narrow passage: - path.


H4935 <STRHEB>@ משׁעי mish‛îy mish-ee' Probably from H8159; inspection: - to supple.


H4936 <STRHEB>@ משׁעם mish‛âm mish-awm' Apparently from H8159; inspection; {Misham} an Israelite: - Misham.


H4937 <STRHEB>@ משׁען משׁען mish‛ên mish‛ân {mish-ane'} mish-awn' From H8172; a support ({concretely}) that {is} (figuratively) a protector or sustenance: - stay.


H4938 <STRHEB>@ משׁענת משׁענה mish‛ênâh mish‛eneth {mish-ay-naw'} mish-eh'-neth Feminine of H4937; support ({abstractly}) that {is} (figuratively) sustenance or (concretely) a walking stick: - staff.


H4940 <STRHEB>@ משׁפּחה mishpâchâh mish-paw-khaw' From H8192 (compare H8198); a {family} that {is} circle of relatives; figuratively a class (of {persons}) a species (of animals) or sort (of things); by extension a tribe or people: - {family} kind (-red).


H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.


H4942 <STRHEB>@ משׁפּת mishpâth mish-pawth' From H8192; a stall for cattle (only dual): - {burden} sheepfold.


H4946 <STRHEB>@ משׁקול mishqôl mish-kole' From H8254; weight: - weight.


H4948 <STRHEB>@ משׁקל mishqâl mish-kawl' From H8254; weight (numerically estimated); {hence} weighing (the act): - (full) weight.


H4949 <STRHEB>@ משׁקלת משׁקלת mishqeleth mishqôleth {mish-keh'-leth} mish-ko'-leth Feminine of H4948 or H4947; a {weight} that {is} a plummet (with line attached): - plummet.


H4950 <STRHEB>@ משׁקע mishqâ‛ mish-kaw' From H8257; a settling place (of {water}) that {is} a pond: - deep.


H4952 <STRHEB>@ משׁרה mishrâh mish-raw' From H8281 in the sense of loosening; {maceration} that {is} steeped juice: - liquor.


H4954 <STRHEB>@ משׁרעי mishrâ‛îy mish-raw-ee' Patrial from an unused noun from an unused root; probably meaning to stretch out; extension; a {Mishraite} or inhabitant (collectively) of Mishra: - Mishraites.


H4960 <STRHEB>@ משׁתּה mishteh mish-teh' From H8354; drink; by implication drinking (the act); also (by {implication}) a banquet or (generally) feast: - {banquet} {drank} {drink} feast ({[-ed]} -ing).


H4961 <STRHEB>@ משׁתּה mishteh mish-teh' (Chaldee); corresponding to H4960; a banquet: - banquet.


H4985 <STRHEB>@ מתק mâthaq maw-thak' A primitive root; to {suck} by implication to {relish} or (intransitively) be sweet: - be ({made} X take) sweet.


H435 <STRHEB>@ אלוּל 'ĕlûl el-ool' Probably of foreign derivation; {Elul} the sixth Jewish month: - Elul.


H472 <STRHEB>@ אלישׁבע 'ĕlîysheba‛ el-ee-sheh'-bah From H410 and H7651 (in the sense of H7650); God of (the) oath; {Elisheba} the wife of Aaron: - Elisheba.


H473 <STRHEB>@ אלישׁה 'ĕlîyshâh el-ee-shaw' Probably of foreign derivation; {Elishah} a son of Javan: - Elishah.


H474 <STRHEB>@ אלישׁוּע 'ĕlîyshûa‛ el-ee-shoo'-ah From H410 and H7769; God of supplication (or of riches); {Elishua} a son of King David: - Elishua.


H476 <STRHEB>@ אלישׁמע 'ĕlîyshâmâ‛ el-ee-shaw-maw' From H410 and H8085; God of hearing; {Elishama} the name of seven Israelites: - Elishama.


H477 <STRHEB>@ אלישׁע 'ĕlîyshâ‛ el-ee-shaw' Contracted for H474; {Elisha} the famous prophet: - Elisha.


H478 <STRHEB>@ אלישׁפט 'ĕlîyshâphâţ el-ee-shaw-fawt' From H410 and H8199; God of judgment; {Elishaphat} an Israelite: - Elishaphat.


H5006 <STRHEB>@ נאץ nâ'ats naw-ats' A primitive root; to scorn; or () by interchange for {H5132} to bloom: - {abhor} (give occasion to) {blaspheme} {contemn} {despise} {flourish} X {great} provoke.


H5014 <STRHEB>@ נבב nâbab naw-bab' A primitive root; to pierce; to be {hollow} or (figuratively) foolish: - {hollow} vain.


H5032 <STRHEB>@ נבית נביות nebâyôth nebâyôth {neb-aw-yoth'} neb-aw-yoth' Feminine plural from H5107; fruitfulnesses; {Nebajoth} a son of {Ishmael} and the country settled by him: - {Nebaioth} Nebajoth.


H5034 <STRHEB>@ נבל nâbêl naw-bale' A primitive root; to wilt; generally to fall {away} fail6 faint; figuratively to be foolish or (morally) wicked; causatively to {despise} disgrace: - {disgrace} {dishonour} lightly {esteem} fade ({away} {-ing}) fall ({down} {-ling} {off}) do {foolishly} come to {nought} X {surely} make {vile} wither.


H5036 <STRHEB>@ נבל nâbâl naw-bawl' From H5034; stupid; wicked (especially impious): - fool ({-ish} -ish {man} -ish {woman}) vile person.


H5039 <STRHEB>@ נבלה nebâlâh neb-aw-law' Feminine of H5036; {foolishness} that {is} (morally) wickedness; concretely a crime; by extension punishment: - {folly} {vile} villany.


H5041 <STRHEB>@ נבלּט neballâţ neb-al-lawt' Apparently from H5036 and H3909; foolish secrecy; {Neballat} a place in Palestine: - Neballat.


H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.


H5077 <STRHEB>@ נדא נדהo nâdâh nâdâ' {naw-daw'} naw-daw' A primitive root; properly to toss; figuratively to {exclude} that {is} {banish} {postpone} prohibit: - cast {out} {drive} put far away.


H5080 <STRHEB>@ נדח nâdach naw-dakh' A primitive root; to push off; used in a great variety of {applications} literally and figuratively (to {expel} {mislead} {strike} {inflict} etc.): - {banish} {bring} cast down ({out}) {chase} {compel} draw {away} drive ({away} {out} {quite}) fetch a {stroke} {force} go {away} {outcast} thrust away ({out}) withdraw.


H5107 <STRHEB>@ נוּב nûb noob A primitive root; to {germinate} that {is} (figuratively) to (causatively make) flourish; also (of {words}) to utter: - bring forth ({fruit}) make {cheerful} increase.


H5127 <STRHEB>@ נוּס nûs noos A primitive root; to {flit} that {is} vanish away ({subside} escape; causatively {chase} {impel} deliver): - X {abate} {away} be {displayed} (make to) flee ({away} {-ing}) put to {flight} X {hide} lift up a standard.


H5151 <STRHEB>@ נחוּם nachûm nakh-oom' From H5162; comfortable; {Nachum} an Israelitish prophet: - Nahum.


H5183 <STRHEB>@ נחת nachath nakh'-ath From H5182; a {descent} that {is} {imposition} unfavorable (punishment) or favorable (food); also (intransitively; perhaps from {H5117}) restfulness: - lighting {down} quiet ({-ness}) to {rest} be set on.


H5201 <STRHEB>@ נטר nâţar naw-tar' A primitive root; to guard; {figuratively} to cherish (anger): - bear {grudge} keep ({-er}) reserve.


H5212 <STRHEB>@ ניסן nîysân nee-sawn' Probably of foreign origin; {Nisan} the first month of the Jewish sacred year: - Nisan.


H5221 <STRHEB>@ נכה nâkâh naw-kaw' A primitive root; to strike (lightly or {severely} literally or figuratively): - {beat} cast {forth} {clap} give {[wounds]} X go {forward} X {indeed} {kill} make {[slaughter]} {murderer} {punish} {slaughter} slay ({-er} {-ing}) smite ({-r} {-ing}) {strike} be {stricken} (give) {stripes} X {surely} wound.


H5237 <STRHEB>@ נכרי nokrîy nok-ree' From H5235 (second form); {strange} in a variety of degrees and applications ({foreign} non-relative6 {adulterous} {different} wonderful): - {alien} {foreigner} {outlandish} strange ({-r} woman).


H5274 <STRHEB>@ נעל nâ‛al naw-al' A primitive root; properly to fasten {up} that {is} with a bar or cord; hence (denominatively from {H5275}) to {sandal} that {is} furnish with slippers: - {bolt} {inclose} {lock} {shod} shut up.


H5305 <STRHEB>@ נפישׁ nâphîysh naw-feesh' From H5314; refreshed; {Naphish} a son of {Ishmael} and his posterity: - Naphish.


H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.


H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.


H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.


H5352 <STRHEB>@ נקה nâqâh naw-kaw' A primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be {bare} that {is} extirpated: - acquit X at {all} X {altogether} be {blameless} {cleanse} (be) clear ({-ing}) cut {off} be {desolate} be {free} be (hold) {guiltless} be (hold) {innocent} X by no {means} be {quit} be (leave) {unpunished} X {utterly} X wholly.


H5358 <STRHEB>@ נקם nâqam naw-kam' A primitive root; to {grudge} that {is} avenge or punish: - avenge ({-r} {self}) {punish} revenge ({self}) X {surely} take vengeance.


H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.


H5393 <STRHEB>@ נשׁכּה nishkâh nish-kaw' For H3957; a cell: - chamber.


H5396 <STRHEB>@ נשׁמא nishmâ' nish-maw' (Chaldee); corresponding to H5397; vital breath: - breath.


H5406 <STRHEB>@ נשׁתּון nishtevân nish-tev-awn' Probably of Persian origin; an epistle: - letter.


H5407 <STRHEB>@ נשׁתּון nishtevân nish-tev-awn' (Chaldee); corresponding to H5406: - letter.


H5486 <STRHEB>@ סוּף sûph soof A primitive root; to snatch {away} that {is} terminate: - {consume} have an {end} {perish} X be utterly.


H5511 <STRHEB>@ סיחן סיחון sîychôn sîychôn {see-khone'} see-khone' From the same as H5477; tempestuous; {Sichon} an Amoritish king: - Sihon.


H5516 <STRHEB>@ סיסרא sîyserâ' see-ser-aw' Of uncertain derivation; {Sisera} the name of a Canaanitish king and of one of the Nethinim: - Sisera.


H5518 <STRHEB>@ סרה סירה סיר sîyr sîyrâh sirâh {seer} {see-raw'} see-raw' From a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication a hook: - {caldron} {fishhook} {pan} ([wash-]) {pot} thorn.


H5528 <STRHEB>@ סכל sâkal saw-kal' For H3688; to be silly: - do ({make} play {the} turn into) fool ({-ish} {-ishly} -ishness).


H5530 <STRHEB>@ סכל sâkâl saw-kawl' From H5528; silly: - fool ({-ish}) sottish.


H5531 <STRHEB>@ שׂכלוּת סכלוּת siklûth ώiklûth {sik-looth'} sik-looth' From H5528; silliness: - {folly} foolishness.


H5533 <STRHEB>@ סכן sâkan saw-kan' Probably a denominative from H7915; properly to {cut} that {is} damage; also to grow (causatively make) poor: - {endanger} impoverish.


H5564 <STRHEB>@ סמך sâmak saw-mak' A primitive root; to prop (literally or figuratively); reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear {up} {establish} (up-) {hold} {lay} {lean} lie {hard} {put} rest {self} set {self} stand {fast} stay ({self}) sustain.


H5582 <STRHEB>@ סעד sâ‛ad saw-ad' A primitive root; to support (mostly figuratively): - {comfort} {establish} hold {up} refresh {self} {strengthen} be upholden.


H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.


H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.


H5602 <STRHEB>@ ספל sêphel say'-fel From an unused root meaning to depress; a basin (as deepened out): - {bowl} dish.


H5606 <STRHEB>@ שׂפק ספק sâphaq ώâphaq {saw-fak'} saw-fak' A primitive root; to clap the hands (in token of {compact} {derision} {grief} indignation or punishment); by implication of {satisfaction} to be enough; by implication of {excess} to vomit: - {clap} {smite} {strike} {suffice} wallow.


H5620 <STRHEB>@ סר sar sar From H5637 contracted; peevish: - {heavy} sad.


H5628 <STRHEB>@ סרח sârach saw-rakh' A primitive root; to extend (even to excess): - {exceeding} {hand} {spread} stretch {self} banish.


H5642 <STRHEB>@ סתר sethar seth-ar' (Chaldee); corresponding to H5641; to conceal; figuratively to demolish: - {destroy} secret thing.


H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.


H5700 <STRHEB>@ עגלון ‛eglôn eg-lawn' From H5695; vituline; {Eglon} the name of a place in Palestine and of a Moabitish king: - Eglon.


H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.


H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.


H5771 <STRHEB>@ עוון עון ‛âvôn ‛âvôn {aw-vone'} aw-vone' From H5753; {perversity} that {is} (moral) evil: - {fault} {iniquity} {mischief} punishment (of {iniquity}) sin.


H5774 <STRHEB>@ עוּף ‛ûph oof A primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning): - {brandish} be (wax) {faint} flee {away} fly (away - {}) X {set} shine {forth} weary.


H5800 <STRHEB>@ עזב ‛âzab aw-zab' A primitive root; to {loosen} that {is} relinquish6 {permit} etc.: - commit {self} {fail} {forsake} {fortify} {help} leave ({destitute} {off}) {refuse} X surely.


H5848 <STRHEB>@ עטף ‛âţaph aw-taf' A primitive root; to {shroud} that {is} clothe (whether transitively or reflexively); hence (from the idea of darkness) to languish: - cover ({over}) {fail} {faint} {feebler} hide {self} be {overwhelmed} swoon.


H5880 <STRHEB>@ עין משׁפּט ‛êyn mishpâţ ane mish-pawt' From H5869 and H4941; fountain of judgment; {En-Mishpat} a place near Palestine: - En-mishpat.


H5888 <STRHEB>@ עיף ‛âyêph aw-yafe' A primitive root; to languish: - be wearied.


H5906 <STRHEB>@ עשׁ עישׁ ‛ayish ‛âsh {ah'-yish} awsh From H5789; the constellation of the Great Bear (perhaps from its migration through the heavens): - Arcturus.


H5941 <STRHEB>@ עלי ‛êlîy ay-lee' From H5927; lofty; {Eli} an Israelitish high priest: - Eli.


H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).


H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.


H5984 <STRHEB>@ עמּוני ‛ammônîy am-mo-nee' Patronymic from H5983; an Ammonite or (adjectively) Ammonitish: - Ammonite (-s).


H5986 <STRHEB>@ עמוס ‛âmôs aw-moce' From H6006; burdensome; {Amos} an Israelitish prophet: - Amos.


H5996 <STRHEB>@ עמּישׁדּי ‛ammîyshadday am-mee-shad-dah'ee From H5971 and H7706; people of (the) Almighty; {Ammishaddai} an Israelite: - Ammishaddai.


H529 <STRHEB>@ אמוּן 'êmûn ay-moon' From H539; {established} that {is} (figuratively) trusty; also (abstractly) trustworthiness: - faith ({-ful}) truth.


H535 <STRHEB>@ אמל 'âmal aw-mal' A primitive root; to droop; by implication to be {sick} to mourn: - {languish} be {weak} wax feeble.


H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.


H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).


H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.


H567 <STRHEB>@ אמרי 'ĕmôrîy em-o-ree' Probably a patronymic from an unused name derived from H559 in the sense of {publicity} that {is} prominence; thus a mountaineer; an {Emorite} one of the Canaanitish tribes: - Amorite.


H571 <STRHEB>@ אמת 'emeth eh'-meth Contracted from H539; stability; figuratively {certainty} {truth} trustworthiness: - assured ({-ly}) {establishment} {faithful} {right} {sure} true ({-ly} {-th}) verity.


H579 <STRHEB>@ אנה 'ânâh aw-naw' A primitive root (perhaps rather identical with H578 through the idea of contraction in anguish); to approach; hence to meet in various senses: - {befall} {deliver} {happen} seek a quarrel.


H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.


H6031 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or {figuratively} transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase {self} afflict ({-ion} {self}) answer [by mistake for {H6030]} chasten {self} deal hardly {with} {defile} {exercise} {force} {gentleness} humble ({self}) {hurt} {ravish} sing [by mistake for {H6030]} speak [by mistake for {H6030]} submit {self} {weaken} X in any wise.


H6059 <STRHEB>@ ענק ‛ânaq aw-nak' A primitive root; properly to choke; used only as denominative from {H6060} to {collar} that {is} adorn with a necklace; figuratively to fit out with supplies: - compass about as a {chain} {furnish} liberally.


H6064 <STRHEB>@ ענשׁ ‛ânash aw-nash' A primitive root; properly to urge; by implication to inflict a {penalty} specifically to fine: - {amerce} {condemn} {punish} X surely.


H6066 <STRHEB>@ ענשׁ ‛ônesh o'-nesh From H6064; a fine: - {punishment} tribute.


H6083 <STRHEB>@ עפר ‛âphâr aw-fawr' From H6080; dust (as powdered or gray); hence {clay} {earth} mud: - {ashes} {dust} {earth} {ground} {morter} {powder} rubbish.


H6168 <STRHEB>@ ערה ‛ârâh aw-raw' A primitive root; to be (causatively make) bare; hence to {empty} pour {out} demolish: - leave {destitute} {discover} {empty} make {naked} pour ({out}) {rase} spread {self} uncover.


H6172 <STRHEB>@ ערוה ‛ervâh er-vaw' From H6168; {nudity} literally (especially the pudenda) or figuratively ({disgrace} blemish): - {nakedness} {shame} unclean (-ness).


H6173 <STRHEB>@ ערוה ‛arvâh ar-vaw' (Chaldee); corresponding to H6172; {nakedness} that {is} (figuratively) impoverishment: - dishonour.


H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.


H6209 <STRHEB>@ ערר ‛ârar aw-rar' A primitive root; to bare; figuratively to demolish: - make {bare} {break} raise up [perhaps by clerical error for {raze]} X utterly.


H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.


H6219 <STRHEB>@ עשׁות ‛âshôth aw-shoth' From H6245; {shining} that {is} polished: - bright.


H6234 <STRHEB>@ עשׁקה ‛oshqâh osh-kaw' Feminine of H6233; anguish: - oppressed.


H6245 <STRHEB>@ עשׁת ‛âshath aw-shath' A primitive root; probably to be {sleek} that {is} glossy; hence (through the idea of polishing) to excogitate (as if forming in the mind): - {shine} think.


H6286 <STRHEB>@ פּאר pâ'ar paw-ar' A primitive root; to {gleam} that {is} (causatively) embellish; figuratively to boast; also to explain (that {is} make clear) oneself; denominatively from {H6288} to shake a tree: - {beautify} boast {self} go over the {boughs} glorify ({self}) {glory} vaunt self.


H6287 <STRHEB>@ פּאר pe'êr peh-ayr' From H6286; an {embellishment} that {is} fancy head dress: - {beauty} {bonnet} {goodly} {ornament} tire.


H6310 <STRHEB>@ פּה peh peh From H6284; the mouth (as the means of {blowing}) whether literally or figuratively (particularly speech); specifically {edge} portion or side; adverbially (with preposition) according to: - accord (-ing {as} -ing {to}) {after} {appointment} {assent} {collar} command ({-ment}) X {eat} {edge} {end} {entry} + {file} {hole} X {in} {mind} {mouth} {part} {portion} X (should) say ({-ing}) {sentence} {skirt} {sound} {speech} X {spoken} {talk} {tenor} X {to} + {two-edged} {wish} word.


H6313 <STRHEB>@ פּוּג pûg poog A primitive root; to be sluggish: - {cease} be {feeble} {faint} be slacked.


H6329 <STRHEB>@ פּוּק pûq pook A primitive root (rather identical with H6328 through the idea of dropping out; compare H5312); to {issue} that {is} furnish; causatively to secure; figuratively to succeed: - {afford} draw {out} {further} {get} obtain.


H6376 <STRHEB>@ פּישׁון pîyshôn pee-shone' From H6335; dispersive; {Pishon} a river of Eden: - Pison.


H6381 <STRHEB>@ פּלא pâlâ' paw-law' A primitive root; properly perhaps to {separate} that {is} distinguish (literally or figuratively); by implication to be (causatively make) {great} {difficult} wonderful: - {accomplish} (arise . . . {too} be too) {hard} {hidden} things too {high} ({be} {do} do {a} shew) marvelous ({-ly} {-els} {things} {work}) {miracles} {perform} {separate} make {singular} ({be} {great} make) wonderful ({-ers} {-ly} {things} {works}) wondrous ({things} {works} -ly).


H6395 <STRHEB>@ פּלה pâlâh paw-law' A primitive root; to distinguish (literally or figuratively): - put a {difference} show {marvellous} {separate} set {apart} {sever} make wonderfully.


H6396 <STRHEB>@ פּלּוּא pallû' pal-loo' From H6395; distinguished; {Pallu} an Israelite: - {Pallu} Phallu.


H6411 <STRHEB>@ פּלאיה פּליה pelâyâh pelâ'yâh {pel-aw-yaw'} pel-aw-yaw' From H6381 and H3050; Jah has distinguished; {Pelajah} the name of three Israelites: - Pelaiah.


H6430 <STRHEB>@ פּלשׁתּי pelishtîy pel-ish-tee' Patrial from H6429; a Pelishtite or inhabitant of Pelesheth: - Philistine.


H6453 <STRHEB>@ פּסח pesach peh'-sakh From H6452; a {pretermission} that {is} exemption; used only technically of the Jewish Passover (the festival or the victim): - passover (offering).


H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.


H6489 <STRHEB>@ פּקוד peqôd pek-ode' From H6485; punishment; {Pekod} a symbolical name for Babylon: - Pekod.


H6494 <STRHEB>@ פּקחיה peqachyâh pek-akh-yaw' From H6491 and H3050; Jah has observed; {Pekachjah} an Israelitish king: - Pekahiah.


H6522 <STRHEB>@ פּרזּי perizzîy per-iz-zee' For H6521; inhabitant of the open country; a {Perizzite} one of the Canaanitish tribes: - Perizzite.


H6524 <STRHEB>@ פּרח pârach paw-rakh' A primitive root; to break forth as a {bud} that {is} bloom; generally to spread; specifically to fly (as extending the wings); figuratively to flourish: - X {abroad} X {abundantly} {blossom} break forth ({out}) {bud} {flourish} make {fly} {grow} {spread} spring (up).


H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.


H6545 <STRHEB>@ פּרע pera‛ peh'-rah From H6544; the hair (as dishevelled): - locks.


H6593 <STRHEB>@ פּשׁתּה pishteh pish-teh' From the same as H6580 as in the sense of comminuting; linen (that {is} the {thread} as carded): - {flax} linen.


H6594 <STRHEB>@ פּשׁתּה pishtâh pish-taw' Feminine of H6593; flax; by implication a wick: - {flax} tow.


H6612 <STRHEB>@ פּתאי פּתי פּתי pethîy pethîy pethâ'îy {peth-ee'} {peh'-thee} peth-aw-ee' From H6601; silly (that {is} seducible): - {foolish} simple ({-icity} one).


H6632 <STRHEB>@ צב tsâb tsawb From an unused root meaning to establish; a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast): - {covered} {litter} tortoise.


H6634 <STRHEB>@ צבא tsebâ' tseb-aw' (Chaldee); corresponding to H6633 in the figuratively sense of summoning one´ s wishes; to please: - {will} would.


H6682 <STRHEB>@ צוחה tsevâchâh tsev-aw-khaw' From H6681; a screech (of anguish): - cry (-ing).


H6692 <STRHEB>@ צוּץ tsûts tsoots A primitive root; to {twinkle} that {is} glance; by analogy to blossom (figuratively flourish): - {bloom} {blossom} {flourish} shew self.


H6695 <STRHEB>@ צוּקה צוק tsôq tsûqâh {tsoke} tsoo-kaw' From H6693; a {strait} that {is} (figuratively) distress: - {anguish} X troublous.


H6701 <STRHEB>@ צוּרישׁדּי tsûrîyshadday tsoo-ree-shad-dah'ee From H6697 and H7706; rock of (the) Almighty; {Tsurishaddai} an Israelite: - Zurishaddai.


H6721 <STRHEB>@ צידן צידון tsîydôn tsîydôn {tsee-done'} tsee-done' From H6679 in the sense of catching fish; fishery; {Tsidon} the name of a son of {Canaan} and of a place in Palestine: - {Sidon} Zidon.


H6731 <STRHEB>@ צץ ציץ tsîyts tsits {tseets} tseets From H6692; properly {glistening} that {is} a burnished plate; also a flower (as bright colored); a wing (as gleaming in the air): - {blossom} {flower} {plate} wing.


H6747 <STRHEB>@ צלּחת tsallachath tsal-lakh'-ath From H6743; something advanced or {deep} that {is} a bowl; figuratively the bosom: - {bosom} dish.


H6789 <STRHEB>@ צמת tsâmath tsaw-math' A primitive root; to extirpate (literally or figuratively): - {consume} cut {off} {destroy} vanish.


H6843 <STRHEB>@ צפירה tsephîyrâh tsef-ee-raw' Feminine formed like H6842; a crown (as encircling the head); also a turn of affairs (that {is} mishap): - {diadem} morning.


H6862 <STRHEB>@ צר צר tsar tsâr {tsar} tsawr From H6887; narrow; (as a noun) a tight place (usually {figuratively} that {is} trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding): - {adversary} afflicted ({-tion}) {anguish} {close} {distress} {enemy} {flint} {foe} {narrow} {small} {sorrow} {strait} {tribulation} trouble.


H6869 <STRHEB>@ צרה tsârâh tsaw-raw' Feminine of H6862; tightness (that {is} figuratively trouble); transitively a female rival: - {adversary} {adversity} {affliction} {anguish} {distress} {tribulation} trouble.


H6929 <STRHEB>@ קדמה qêdemâh kayd'-maw From H6923; precedence; {Kedemah} a son of Ishmael: - Kedemah.


H6937 <STRHEB>@ קדר qâdar kaw-dar' A primitive root; to be {ashy} that {is} dark colored; by implication to mourn (in sackcloth or sordid garments): - be black ({-ish}) be (make) dark ({-en}) X {heavily} (cause to) mourn.


H6938 <STRHEB>@ קדר qêdâr kay-dawr' From H6937; dusky (of the skin or the tent); {Kedar} a son of Ishmael; also (collectively) bedawin (as his descendants or representatives): - Kedar.


H6941 <STRHEB>@ קדרנּית qedôrannîyth ked-o-ran-neeth' Adverb from H6937; blackish ones (that {is} in sackcloth); used adverbially in mourning weeds: - mournfully.


H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).


H6966 <STRHEB>@ קוּם qûm koom (Chaldee); corresponding to H6965: - {appoint} {establish} {make} raise up {self} (a-) rise ({up}) (make to) {stand} set (up).


H6994 <STRHEB>@ קטן qâţôn kaw-tone' A primitive root (rather denominative from H6996); to {diminish} that {is} be (causatively make) diminutive or (figuratively) of no account: - be a (make) small ({thing}) be not worthy.


H635 <STRHEB>@ אסתּר 'estêr es-tare' Of Persian derivation; {Ester} the Jewish heroine: - Esther.


H672 <STRHEB>@ אפרתה אפרת 'ephrâth 'ephrâthâh {ef-rawth'} ef-raw'-thaw From H6509; fruitfulness; {Ephrath} another name for Bethlehem; once used in perhaps for Ephraim; also of an Israelitish woman: - {Ephrath} Ephratah.


H7027 <STRHEB>@ קישׁ qîysh keesh From H6983; a bow; {Kish} the name of five Israelites: - Kish.


H7028 <STRHEB>@ קישׁון qîyshôn kee-shone' From H6983; winding; {Kishon} a river of Palestine: - {Kishon} Kison.


H7029 <STRHEB>@ קישׁי qîyshîy kee-shee' From H6983; bowed; {Kishi} an Israelite: - Kishi.


H7036 <STRHEB>@ קלון qâlôn kaw-lone' From H7034; disgrace; (by implication) the pudenda: - {confusion} {dishonour} {ignominy} {reproach} shame.


H7044 <STRHEB>@ קלל qâlâl kaw-lawl' From H7043; brightened (as if sharpened): - {burnished} pol-ished.


H7086 <STRHEB>@ קערה qe‛ârâh keh-aw-raw' Probably from H7167; a bowl (as cut out hollow): - {charger} dish.


H7115 <STRHEB>@ קצר qôtser ko'-tser From H7114; shortness (of {spirit}) that {is} impatience: - anguish.


H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.


H7180 <STRHEB>@ קשּׁא qishshû' kish-shoo' From an unused root (meaning to be hard); a cucumber (from the difficulty of digestion): - cucumber.


H7186 <STRHEB>@ קשׁה qâsheh kaw-sheh' From H7185; severe (in various applications): - {churlish} {cruel} {grievous} hard ({[-hearted]} {thing}) {heavy} + {impudent} {obstinate} {prevailed} rough ({-ly}) {sore} {sorrowful} stiff ({[-necked]}) {stubborn} + in trouble.


H7191 <STRHEB>@ קשׁיון qishyôn kish-yone' From H7190; hard ground; {Kishjon} a place in Palestine: - {Kishion} Keshon.


H7193 <STRHEB>@ קשׂקשׂת qaώqeώeth kas-keh'-seth By reduplication from an unused root meaning to shale off as bark; a scale (of a fish); hence a coat of mail (as composed of or covered with jointed plates of metal): - {mail} scale.


H7196 <STRHEB>@ קשּׁר qishshûr kish-shoor' From H7194; an (ornamental) girdle (for women): - {attire} headband.


H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.


H7329 <STRHEB>@ רזה râzâh raw-zaw' A primitive root; to {emaciate} that {is} make (become) thin (literally or figuratively): - {famish} wax lean.


H7356 <STRHEB>@ רחם racham rakh'-am From H7355; compassion (in the plural); by extension the womb (as cherishing the foetus); by implication a maiden: - {bowels} {compassion} {damsel} tender {love} ({great} tender) {mercy} {pity} womb.


H7456 <STRHEB>@ רעב râ‛êb raw-abe' A primitive root; to hunger: - (suffer to) {famish} ({be} {have} {suffer} suffer to) hunger (-ry).


H7458 <STRHEB>@ רעב râ‛âb raw-awb' From H7456; hunger (more or less extensive): - {dearth} {famine} + {famished} hunger.


H7477 <STRHEB>@ רעל râ‛al raw-al' A primitive root; to {reel} that {is} (figuratively) to brandish: - terribly shake.


H7487 <STRHEB>@ רענן ra‛ănan rah-aw-nan' (Chaldee); corresponding to H7488; {green} that {is} (figuratively) prosperous: - flourishing.


H7488 <STRHEB>@ רענן ra‛ănân rah-an-awn' From an unused root meaning to be green; verdant; by analogy new; figuratively prosperous: - {green} flourishing.


H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.


H7521 <STRHEB>@ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.


H7558 <STRHEB>@ רשׁיון rishyôn rish-yone' From an unused root meaning to have leave; a permit: - grant.


H7564 <STRHEB>@ רשׁעה rish‛âh rish-aw' Feminine of H7562; wrong (especially moral): - {fault} wickedly (-ness).


H7567 <STRHEB>@ רשׁשׁ râshash raw-shash' A primitive root; to demolish: - impoverish.


H7574 <STRHEB>@ רתם רתם rethem rôthem {reh'-them} ro'-them From H7573; the Spanish broom (from its pole like stems): - juniper (tree).


H7583 <STRHEB>@ שׁאה shâ'âh shaw-aw' A primitive root (rather identical with H7582 through the idea of whirling to giddiness); to {stun} that {is} (intransitively) be astonished: - wonder.


H7592 <STRHEB>@ שׁאל שׁאל shâ'al shâ'êl {shaw-al'} shaw-ale' A primitive root; to inquire; by implication to request; by extension to demand: - ask ({counsel} {on}) {beg} {borrow} lay to {charge} {consult} {demand} {desire} X {earnestly} {enquire} + {greet} obtain {leave} {lend} {pray} {request} {require} + {salute} X {straitly} X {surely} wish.


H7626 <STRHEB>@ שׁבט shêbeţ shay'-bet From an unused root probably meaning to branch off; a {scion} that {is} (literally) a stick (for {punishing} {writing} {fighting} {ruling} {walking} etc.) or (figuratively) a clan: - X {correction} {dart} {rod} {sceptre} {staff} tribe.


H7627 <STRHEB>@ שׁבט shebâţ sheb-awt' Of foreign origin; {Shebat} a Jewish month: - Sebat.


H7661 <STRHEB>@ שׁבץ shâbâts shaw-bawts' From H7660; {intanglement} that {is} (figuratively) perplexity: - anguish.


H7672 <STRHEB>@ שׁבשׁ shebash sheb-ash' (Chaldee); corresponding to H7660; to {intangle} that {is} perplex: - be astonished.


H7686 <STRHEB>@ שׁגה shâgâh shaw-gaw' A primitive root; to stray (causatively {mislead}) usually (figuratively) to {mistake} especially (morally) to transgress; by extension (through the idea of intoxication) to {reel} (figuratively) be enraptured: - (cause to) go {astray} {deceive} {err} be {ravished} sin through {ignorance} ({let} make to) wander.


H7693 <STRHEB>@ שׁגל shâgal shaw-gal' A primitive root; to copulate with: - lie {with} ravish.


H7728 <STRHEB>@ שׁובב shôbêb sho-babe' From H7725; {apostate} that {is} heathenish or (actually) heathen: - backsliding.


H7786 <STRHEB>@ שׂוּר ώûr soor A primitive root; properly to vanquish; by implication to rule (causatively crown): - make {princes} have {power} reign. See H5493.


H7843 <STRHEB>@ שׁחת shâchath shaw-khath' A primitive root; to {decay} that {is} (causatively) ruin (literally or figuratively): - {batter} cast {off} corrupt ({-er} {thing}) destroy ({-er} {-uction}) {lose} {mar} {perish} {spill} {spoiler} X {utterly} waste (-r).


H7884 <STRHEB>@ שׁיחור לבנת shîychôr libenâth shee-khore' lib-nawth' From the same as H7883 and H3835; darkish whiteness; Shichor {Libnath} a stream of Palestine: - Shihor-libnath.


H7893 <STRHEB>@ שׁישׁ shayish shah'-yish From an unused root meaning to {bleach} that {is} whiten; {white} that {is} marble: - marble. See H8336.


H7894 <STRHEB>@ שׁישׁא shîyshâ' shee-shaw' From the same as H7893; whiteness; {Shisha} an Israelite: - Shisha.


H7895 <STRHEB>@ שׁוּשׁק שׁישׁקo shîyshaq shûshaq {shee-shak'} shoo-shak' Of Egyptian derivation; {Shishak} an Egyptian king: - Shishak.


H7901 <STRHEB>@ שׁכב shâkab shaw-kab' A primitive root; to lie down (for {rest} sexual {connection} decease or any other purpose): - X at {all} cast {down} ([over-]) lay (self) ({down}) (make to) lie ({down} down to {sleep} {still} {with}) {lodge} {ravish} take {rest} {sleep} stay.


H7958 <STRHEB>@ שׂליו שׂלוo ώelâv ώelâyv {sel-awv'} sel-awv' By orthographical variation from H7951 through the idea of sluggishness; the quail collectively (as slow in flight from its weight): - quails.


H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.


H8000 <STRHEB>@ שׁלם shelam shel-am' (Chaldee); corresponding to H7999; to {complete} to restore: - {deliver} finish.


H786 <STRHEB>@ אשׁ 'ish eesh Identical (in origin and formation) with H784; entity; used only {adverbially} there is or are: - are {there} none can. Compare H3426.


H792 <STRHEB>@ אשׁבּעל 'eshba‛al esh-bah'-al From H376 and H1168; man of Baal; Eshbaal (or {Ishbosheth}) a son of King Saul: - Eshbaal.


H8031 <STRHEB>@ שׁלשׁה shâlishâh shaw-lee-shaw' Feminine from H8027; trebled land; {Shalishah} a place in Palestine: - Shalisha.


H8045 <STRHEB>@ שׁמד shâmad shaw-mad' A primitive root; to desolate: - destroy ({-uction}) bring to {nought} {overthrow} {perish} pluck {down} X utterly.


H8047 <STRHEB>@ שׁמּה shammâh sham-maw' From H8074; ruin; by implication consternation: - {astonishment} desolate ({-ion}) {waste} wonderful thing.


H8074 <STRHEB>@ שׁמם shâmêm shaw-mame' A primitive root; to stun (or intransitively grow {numb}) that {is} devastate or (figuratively) stupefy (both usually in a passive sense): - make {amazed} be {astonied} (be an) astonish ({-ment}) ({be} bring {into} {unto} {lay} {lie} make) desolate ({-ion} {places}) be {destitute} destroy ({self}) ({lay} {lie} make) {waste} wonder.


H8077 <STRHEB>@ שׁממה שׁממה shemâmâh shimâmâh {shem-aw-maw'} shee-mam-aw' Feminine of H8076; devastation; figuratively astonishment: - ({laid} X most) desolate ({-ion}) waste.


H8078 <STRHEB>@ שׁמּמון shimmâmôn shim-maw-mone' From H8074; stupefaction: - astonishment.


H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.


H8181 <STRHEB>@ שׂער שׂער ώê‛âr ώa‛ar {say-awr'} sah'-ar (The second form used in ); from H8175 in the sense of dishevelling; hair (as if tossed or bristling): - hair ({-y}) X rough.


H8196 <STRHEB>@ שׁפוּט שׁפוט shephôţ shephûţ {shef-ote'} shef-oot' From H8199; a judicial {sentence} that {is} punishment: - judgment.


H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.


H8235 <STRHEB>@ שׁפרה shiphrâh shif-raw' From H8231; brightness: - garnish.


H8239 <STRHEB>@ שׁפת shâphath shaw-fath' A primitive root; to {locate} that {is} (generally) hang on or (figuratively) {establish} reduce: - {bring} {ordain} set on.


H8248 <STRHEB>@ שׁקה shâqâh shaw-kaw' A primitive root; to {quaff} that {is} (causatively) to irrigate or furnish a potion to: - cause to ({give} give {to} {let} make to) {drink} {drown} {moisten} water. See {H7937} H8354.


H8265 <STRHEB>@ שׂקר ώâqar saw-kar' A primitive root; to {ogle} that {is} blink coquettishly: - wanton.


H8332 <STRHEB>@ שׁרשׁוּo sherôshû sher-o-shoo' (Chaldee); from a root corresponding to H8327; {eradication} that {is} (figuratively) exile: - banishment.


H8337 <STRHEB>@ שׁשּׁה שׁשׁ shêsh shishshâh {shaysh} shish-shaw' (The second form is masculine); a primitive number; six (as an overplus (see H7797) beyond five or the fingers of the hand); as ordinal sixth: - six ({[-teen} {-teenth]}) sixth.


H8343 <STRHEB>@ שׁשׁי shâshay shaw-shah'ee Perhaps from H8336; whitish; {Shashai} an Israelite: - Shashai.


H8345 <STRHEB>@ שׁשּׁי shishshîy shish-shee' From H8337; {sixth} ordinal or (feminine) fractional: - sixth (part).


H8346 <STRHEB>@ שׁשּׁים shishshîym shish-sheem' Multiple of H8337; sixty: - {sixty} three score.


H8400 <STRHEB>@ תּבּלּל teballûl teb-al-lool' From H1101 in the original sense of flowing; a cataract (in the eye): - blemish.


H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.


H8485 <STRHEB>@ תּמא תּימא têymâ' têmâ' {tay-maw'} tay-maw' Probably of foreign derivation; {Tema} a son of {Ishmael} and the region settled by him: - Tema.


H8495 <STRHEB>@ תּישׁ tayish tah'-yeesh From an unused root meaning to butt; a buck or he goat (as given to butting): - he goat.


H8539 <STRHEB>@ תּמהּ tâmahh taw-mah' A primitive root; to be in consternation: - be {amazed} be {astonished} marvel ({-lously}) wonder.


H8541 <STRHEB>@ תּמּהון timmâhôn tim-maw-hone' From H8539; consternation: - astonishment.


H8549 <STRHEB>@ תּמים tâmîym taw-meem' From H8552; entire ({literally} figuratively or morally); also (as noun) {integrity} truth: - without {blemish} {complete} {full} {perfect} sincerely ({-ity}) {sound} without {spot} {undefiled} upright ({-ly}) whole.


H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.


H8573 <STRHEB>@ תּנוּפה tenûphâh ten-oo-faw' From H5130; a brandishing (in threat); by implication tumult; specifically the official undulation of sacrificial offerings: - {offering} {shaking} wave (offering).


H8602 <STRHEB>@ תּפל tâphêl taw-fale' From an unused root meaning to smear; plaster (as gummy) or slime; (figuratively) frivolity: - foolish {things} {unsavoury} untempered.


H8604 <STRHEB>@ תּפלה tiphlâh tif-law' From the same as H8602; frivolity: - {folly} foolishly.


H8627 <STRHEB>@ תּקן teqan tek-an' {(Chaldee}) corresponding to H8626; to straighten {up} that {is} confirm: - establish.


H8628 <STRHEB>@ תּקע tâqa‛ taw-kah' A primitive root; to {clatter} that {is} slap (the hands {together}) clang (an instrument); by analogy to drive (a nail or tent {pin} a {dart} etc.); by implication to become bondsman (by handclasping): - blow ([a {trumpet]}) {cast} {clap} {fasten} pitch {[tent]} {smite} {sound} {strike} X {suretiship} thrust.


H8653 <STRHEB>@ תּרעלה tar‛êlâh tar-ay-law' From H7477; reeling: - {astonishment} trembling.


H8659 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably the same as H8658 (as the region of the {stone} or the reverse); {Tarshish} a place on the {Mediterranean} hence the epithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite: - {Tarshish} Tharshish.


H8664 <STRHEB>@ תּשׁבּי tishbîy tish-bee' Patrial from an unused name meaning recourse; a Tishbite or inhabitant of Tishbeh (in Gilead): - Tishbite.


H8672 <STRHEB>@ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).


H8673 <STRHEB>@ תּשׁעים tish‛îym tish-eem' Multiple from H8672; ninety: - ninety.


H801 <STRHEB>@ אשּׁה 'ishshâh ish-shaw' The same as {H800} but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice: - ({offering} {sacrifice}) (made) by fire.


H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.


H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive


H830 <STRHEB>@ שׁפת אשׁפּות אשׁפּת 'ashpôth 'ashpôth shephôth {ash-pohth'} {ash-pohth'} shef-ohth' Plural of a noun of the same form as {H827} from H8192 (in the sense of scraping); a heap of rubbish or filth: - dung (hill).


H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)


H914 <STRHEB>@ בּדל bâdal baw-dal' A primitive root; to divide (in various senses literally or {figuratively} separate6 {distinguish} differ6 {select} etc.): - ({make} put) {difference} divide ({asunder}) (make) separate ({self} {-ation}) sever ({out}) X utterly.


H922 <STRHEB>@ בּהוּ bôhû bo'-hoo From an unused root (meaning to be empty); a {vacuity} that {is} (superficially) an undistinguishable ruin: - {emptiness} void.


H934 <STRHEB>@ בּהרת bôhereth bo-heh'-reth Feminine active participle of the same as H925; a whitish spot on the skin: - bright spot.


H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).


G61 <STRGRK>@ ἄγρα agra ag'-rah From G71; (abstractly) a catching (of fish); also (concretely) a haul (of fish): - draught.


G74 <STRGRK>@ ἀγωνία agōnia ag-o-nee'-ah From G73; a struggle (properly the state) that is (figuratively) anguish: - agony.


G75 <STRGRK>@ ἀγωνίζομαι agōnizomai ag-o-nid'-zom-ahee From G73; to struggle literally (to compete for a prize) figuratively (to contend with an adversary) or generally (to endeavor to accomplish something): - fight labor fervently strive.


G87 <STRGRK>@ ἀδιάκριτος adiakritos ad-ee-ak'-ree-tos From G1 (as a negative particle) and a derivative of G1252; properly undistinguished that is (actively) impartial: - without partiality.


G1010 <STRGRK>@ βουλευτής bouleutēs bool-yoo-tace' From G1011; an adviser that is (specifically) a councillor or member of the Jewish Sanhedrim: - counsellor.


G1033 <STRGRK>@ βρῶμα brōma bro'-mah From the base of G977; food (literally or figuratively) especially (ceremonial) articles allowed or forbiden by the Jewish law: - meat victuals.


G1067 <STRGRK>@ γέεννα geenna gheh'-en-nah Of Hebrew origin ([H1516] and [H2011]); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom) a valley of Jerusalem used (figuratively) as a name for the place (or state) of everlasting punishment: - hell.


G1087 <STRGRK>@ γερουσία gerousia gher-oo-see'-ah From G1088; the eldership that is (collectively) the Jewish Sanhedrim: - senate.


G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.


G1133 <STRGRK>@ γυναικάριον gunaikarion goo-nahee-kar'-ee-on A diminutive from G1135; a little (that is foolish) woman: - silly woman.


G1141 <STRGRK>@ δαιμονιώδης daimoniōdēs dahee-mon-ee-o'-dace From G1140 and G1142; daemon like: - devilish.


G1161 <STRGRK>@ δέ de deh A primary particle (adversative or continuative); but and etc.: - also and but moreover now [often unexpressed in English].


G1255 <STRGRK>@ διαλαλέω dialaleō dee-al-al-eh'-o From G1223 and G2980; to talk throughout a company that is converse or (generally) publish: - commune noise abroad.


G1274 <STRGRK>@ διανύω dianuō dee-an-oo'-o From G1223 and ἀνύω anuō (to effect); to accomplish thoroughly: - finish.


G1291 <STRGRK>@ διαστέλλομαι diastellomai dee-as-tel'-lom-ahee Middle voice from G1223 and G4724; to set (oneself) apart (figuratively distinguish) that is (by implication) to enjoin: - charge that which was (give) commanded (-ment).


G1300 <STRGRK>@ διατελέω diateleō dee-at-el-eh'-o From G1223 and G5055; to accomplish thoroughly that is (subjectively) to persist: - continue.


G1305 <STRGRK>@ διατροφή diatrophē dee-at-rof-ay' From a compound of G1223 and G5142; nourishment: - food.


G1308 <STRGRK>@ διαφέρω diapherō dee-af-er'-o From G1223 and G5342; to bear through that is (literally) transport; usually to bear apart that is (objectively) to toss about (figuratively report); subjectively to differ or (by implication) surpass: - be better carry differ from drive up and down be (more) excellent make matter publish be of more value.


G1311 <STRGRK>@ διαφθείρω diaphtheirō dee-af-thi'-ro From G1223 and G5351; to rot thoroughly that is (by implication) to ruin (passively decay utterly figuratively pervert): - corrupt destroy perish.


G1349 <STRGRK>@ δίκη dikē dee'-kay Probably from G1166; right (as self evident) that is justice (the principle a decision or its execution): - judgment punish vengeance.


G1350 <STRGRK>@ δίκτυον diktuon dik'-too-on Probably from a primary verb δίκω dikō (to cast); a seine (for fishing): - net.


G1361 <STRGRK>@ Διοτρεφής Diotrephēs dee-ot-ref-ace' From the alternate of G2203 and G5142; Jove nourished; Diotrephes an opponent of Christianity: - Diotrephes.


G1422 <STRGRK>@ δύσκολος duskolos doos'-kol-os From G1418 and κόλον kolon (food); properly fastidious about eating (peevish) that is (generally) impracticable: - hard.


G1444 <STRGRK>@ Ἑβραΐκός Hebraikos heb-rah-ee-kos' From G1443; Hebraic or the Jewish language: - Hebrew.


G1446 <STRGRK>@ Ἑβραΐ́ς Hebrais heb-rah-is' From G1443; the Hebraistic (that is Hebrew) or Jewish (Chaldee) language: - Hebrew.


G1447 <STRGRK>@ Ἑβραΐστί Hebraisti heb-rah-is-tee' Adverb from G1446; Hebraistically or in the Jewish (Chaldee) language: - in (the) Hebrew (tongue).


G1484 <STRGRK>@ ἔθνος ethnos eth'-nos Probably from G1486; a race (as of the same habit) that is a tribe; specifically a foreign (non-Jewish) one (usually by implication pagan): - Gentile heathen nation people.


G1498 <STRGRK>@ εἴην eiēn i'-ane Optative (that is English subjunctive) present of G1510 (including the other person); might (could would or should) be: - mean + perish should be was were.


G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.


G1556 <STRGRK>@ ἐκδικέω ekdikeō ek-dik-eh'-o From G1558; to vindicate retaliate punish: - a (re-) venge.


G1557 <STRGRK>@ ἐκδίκησις ekdikēsis ek-dik'-ay-sis From G1556; vindication retribution: - (a- re-) venge (-ance) punishment.


G1558 <STRGRK>@ ἔκδικος ekdikos ek'-dik-os From G1537 and G1349; carrying justice out that is a punisher: - a (re-) venger.


G1568 <STRGRK>@ ἐκθαμβέω ekthambeō ek-tham-beh'-o From G1569; to astonish utterly: - affright greatly (sore) amaze.


G1570 <STRGRK>@ ἔκθετος ekthetos ek'-thet-os From G1537 and a derivative of G5087; put out that is exposed to perish: - cast out.


G1577 <STRGRK>@ ἐκκλησία ekklēsia ek-klay-see'-ah From a compound of G1537 and a derivative of G2564; a calling out that is (concretely) a popular meeting especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly church.


G1603 <STRGRK>@ ἐκπληρόω ekplēroō ek-play-ro'-o From G1537 and G4137; to accomplish entirely: - fulfill.


G1604 <STRGRK>@ ἐκπλήρωσις ekplērōsis ek-play'-ro-sis From G1603; completion: - accomplishment.


G1605 <STRGRK>@ ἐκπλήσσω ekplēssō ek-place'-so From G1537 and G4141; to strike with astonishment: - amaze astonish.


G1611 <STRGRK>@ ἔκστασις ekstasis ek'-stas-is From G1839; a displacement of the mind that is bewilderment ecstasy: - + be amazed amazement astonishment trance.


G1615 <STRGRK>@ ἐκτελέω ekteleō ek-tel-eh'-o From G1537 and G5055; to complete fully: - finish.


G1625 <STRGRK>@ ἐκτρέφω ektrephō ek-tref'-o From G1537 and G5142; to rear up to maturity that is (generally) to cherish or train: - bring up nourish.


G1641 <STRGRK>@ ἐλαττονέω elattoneō el-at-ton-eh'-o From G1640; to diminish that is fall short: - have lack.


G1651 <STRGRK>@ ἐλέγχω elegchō el-eng'-kho Of uncertain affinity; to confute admonish: - convict convince tell a fault rebuke reprove.


G1674 <STRGRK>@ Ἑλληνίς Hellēnis hel-lay-nis' Feminine of G1672; a Grecian (that is non-Jewish) woman: - Greek.


G1685 <STRGRK>@ ἐμβάλλω emballō em-bal'-lo From G1722 and G906; to throw on that is (figuratively) subject to (eternal punishment): - cast into.


G1769 <STRGRK>@ ἐννεός enneos en-neh-os' From G1770; dumb (as making signs) that is silent from astonishment: - speechless.


G1789 <STRGRK>@ ἐντρέφω entrephō en-tref'-o From G1722 and G5142; (figuratively) to educate: - nourish up in.


G1804 <STRGRK>@ ἐξαγγέλλω exaggellō ex-ang-el'-lo From G1537 and the base of G32; to publish that is celebrate: - shew forth.


G1822 <STRGRK>@ ἐξαρτίζω exartizō ex-ar-tid'-zo From G1537 and a derivative of G739; to finish out (time); figuratively to equip fully (a teacher): - accomplish thoroughly furnish.


G1827 <STRGRK>@ ἐξελέγχω exelegchō ex-el-eng'-kho From G1537 and G1651; to convict fully that is (by implication) to punish: - convince.


G1839 <STRGRK>@ ἐξίστημι existēmi ex-is'-tay-mee From G1537 and G2476; to put (stand) out of wits that is astound or (reflexively) become astounded insane: - amaze be (make) astonished be beside self (selves) bewitch wonder.


G1903 <STRGRK>@ ἐπενδύτης ependutēs ep-en-doo'-tace From G1902; a wrapper that is outer garment: - fisher´ s coat.


G1984 <STRGRK>@ ἐπισκοπή episkopē ep-is-kop-ay' From G1980; inspection (for relief); by implication superintendence; specifically the Christian episcopate: - the office of a bishop bishoprick visitation.


G1985 <STRGRK>@ ἐπίσκοπος episkopos ep-is'-kop-os From G1909 and G4649 (in the sense of G1983); a superintendent that is Christian officer in general charge of a (or the) church (literally or figuratively): - bishop overseer.


G1991 <STRGRK>@ ἐπιστηρίζω epistērizō ep-ee-stay-rid'-zo From G1909 and G4741; to support further that is reestablish: - confirm strengthen.


G120 <STRGRK>@ ἀθυμέω athumeō ath-oo-meh'-o From a compound of G1 (as a negative particle) and G2372; to be spiritless that is disheartened: - be dismayed.


G152 <STRGRK>@ αἰσχύνη aischunē ahee-skhoo'-nay From G153; shame or disgrace (abstractly or concretely): - dishonesty shame.


G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.


G2005 <STRGRK>@ ἐπιτελέω epiteleō ep-ee-tel-eh'-o From G1909 and G5055; to fulfill further (or completely) that is execute; by implication to terminate undergo: - accomplish do finish (make) (perfect) perform (X -ance).


G2008 <STRGRK>@ ἐπιτιμάω epitimaō ep-ee-tee-mah'-o From G1909 and G5091; to tax upon that is censure or admonish; by implication forbid: - (straitly) charge rebuke.


G2009 <STRGRK>@ ἐπιτιμία epitimia ep-ee-tee-mee'-ah From a compound of G1909 and G5092; properly esteem that is citizenship; used (in the sense of G2008) of a penalty: - punishment.


G2023 <STRGRK>@ ἐπιχορηγέω epichorēgeō ep-ee-khor-ayg-eh'-o From G1909 and G5524; to furnish besides that is fully supply (figuratively) aid or contribute: - add minister (nourishment unto).


G2107 <STRGRK>@ εὐδοκία eudokia yoo-dok-ee'-ah From a presumed compound of G2095 and the base of G1380; satisfaction that is (subjectively) delight or (objectively) kindness wish purpose: - desire good pleasure (will) X seem good.


G2171 <STRGRK>@ εὐχή euchē yoo-khay' From G2172; properly a wish expressed as a petition to God or in votive obligation: - prayer vow.


G2172 <STRGRK>@ εὔχομαι euchomai yoo'-khom-ahee Middle voice of a primary verb; to wish; by implication to pray to God: - pray will wish.


G2183 <STRGRK>@ ἐφημερία ephēmeria ef-ay-mer-ee'-ah From G2184; diurnality that is (specifically) the quotidian rotation or class of the Jewish priests´ service at the Temple as distributed by families: - course.


G2208 <STRGRK>@ Ζηλωτής Zēlōtēs dzay-lo-tace' The same as G2207; a Zealot that is (specifically) partisan for Jewish political independence: - Zelotes.


G2264 <STRGRK>@ Ἡρώδης Hērōdēs hay-ro'-dace Compound of ἥρως hērōs (a hero) and G1491; heroic; Herodes the name of four Jewish kings: - Herod.


G2274 <STRGRK>@ ἡττάω hēttaō hayt-tah'-o From the same as G2276; to make worse that is vanquish (literally or figuratively); by implication to rate lower: - be inferior overcome.


G2275 <STRGRK>@ ἥττημα hēttēma hayt'-tay-mah From G2274; a deterioration that is (objectively) failure or (subjectively) loss: - diminishing fault.


G2282 <STRGRK>@ θάλπω thalpō thal'-po Probably akin to θάλλω thallō (to warm); to brood that is (figuratively) to foster: - cherish.


G2284 <STRGRK>@ θαμβέω thambeō tham-beh'-o From G2285; to stupefy (with surprise) that is astound: - amaze astonish.


G2285 <STRGRK>@ θάμβος thambos tham'-bos Akin to an obsolete τάφω taphō (to dumbfound); stupefaction (by surprise) that is astonishment: - X amazed + astonished wonder.


G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).


G2324 <STRGRK>@ θεράπων therapōn ther-ap'-ohn Apparently a participle from an otherwise obsolete derivation of the base of G2330; a menial attendant (as if cherishing): - servant.


G2347 <STRGRK>@ θλίψις thlipsis thlip'-sis From G2346; pressure (literally or figuratively): - afflicted (-tion) anguish burdened persecution tribulation trouble.


G2421 <STRGRK>@ Ἰεσσαί Iessai es-es-sah'ee Of Hebrew origin [H3448]; Jessae (that is Jishai) an Israelite: - Jesse.


G2451 <STRGRK>@ Ἰουδαΐκός Ioudaikos ee-oo-dah-ee-kos' From G2453; Judaic that is resembling a Judaean: - Jewish.


G2454 <STRGRK>@ Ἰουδαΐσμός Ioudaismos ee-oo-dah-is-mos' From G2450; judaism that is the Jewish faith and usages: - Jews´ religion.


G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.


G2485 <STRGRK>@ ἰχθύδιον ichthudion ikh-thoo'-dee-on Diminutive from G2486; a petty fish: - little (small) fish.


G2486 <STRGRK>@ ἰχθύς ichthus ikh-thoos' Of uncertain affinity; a fish: - fish.


G2507 <STRGRK>@ καθαιρέω kathaireō kath-ahee-reh'-o From G2596 and G138 (including its alternate); to lower (or with violence) demolish (literally or figuratively): - cast (pull put take) down destroy.


G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.


G2617 <STRGRK>@ καταισχύνω kataischunō kat-ahee-skhoo'-no From G2596 and G153; to shame down that is disgrace or (by implication) put to the blush: - confound dishonour (be a- make a-) shame (-d).


G2647 <STRGRK>@ καταλύω kataluō kat-al-oo'-o From G2596 and G3089; to loosen down (disintegrate) that is (by implication) to demolish (literally or figuratively); specifically (compare G2646) to halt for the night: - destroy dissolve be guest lodge come to nought overthrow throw down.


G2665 <STRGRK>@ καταπέτασμα katapetasma kat-ap-et'-as-mah From a compound of G2596 and a congener of G4072; something spread thoroughly that is (specifically) the door screen (to the Most Holy Place) in the Jewish Temple: - vail.


G2673 <STRGRK>@ καταργέω katargeō kat-arg-eh'-o From G2596 and G691; to be (render) entirely idle (useless) literally or figuratively: - abolish cease cumber deliver destroy do away become (make) of no (none without) effect fail loose bring (come) to nought put away (down) vanish away make void.


G2677 <STRGRK>@ καταρτισμός katartismos kat-ar-tis-mos' From G2675; complete furnishing (objectively): - perfecting.


G2704 <STRGRK>@ καταφθείρω kataphtheirō kat-af-thi'-ro From G2596 and G5351; to spoil entirely that is (literally) to destroy; or (figuratively) to deprave: - corrupt utterly perish.


G2716 <STRGRK>@ κατεργάζομαι katergazomai kat-er-gad'-zom-ahee From G2596 and G2038; to work fully that is accomplish; by implication to finish fashion: - cause do (deed) perform work (out).


G2784 <STRGRK>@ κηρύσσω kērussō kay-roos'-so Of uncertain affinity; to herald (as a public crier) especially divine truth (the gospel): - preach (-er) proclaim publish.


G2785 <STRGRK>@ κῆτος kētos kay'-tos Probably from the base of G5490; a huge fish (as gaping for prey): - whale.


G2797 <STRGRK>@ Κίς Kis kis Of Hebrew origin [H7027]); Cis (that is Kish) an Israelite: - Cis.


G2849 <STRGRK>@ κολάζω kolazō kol-ad'-zo From κόλος kolos (dwarf); properly to curtail that is (figuratively) to chastise (or reserve for infliction): - punish.


G2851 <STRGRK>@ κόλασις kolasis kol'-as-is From G2849; penal infliction: - punishment torment.


G2885 <STRGRK>@ κοσμέω kosmeō kos-meh'-o From G2889; to put in proper order that is decorate (literally or figuratively); specifically to snuff (a wick): - adorn garnish trim.


G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.


G231 <STRGRK>@ ἁλιεύς halieus hal-ee-yoos' From G251; a sailor (as engaged on the salt water) that is (by implication) a fisher: - fisher (-man).


G232 <STRGRK>@ ἁλιεύω halieuō hal-ee-yoo'-o From G231; to be a fisher that is (by implication) to fish: - go a-fishing.


G293 <STRGRK>@ ἀμφίβληστρον amphiblēstron am-fib'-lace-tron From a compound of the base of G297 and G906; a (fishing) net (as thrown about the fish): - net.


G299 <STRGRK>@ ἄμωμος amōmos am'-o-mos From G1 (as a negative particle) and G3470; unblemished (literally or figuratively): - without blame (blemish fault spot) faultless unblameable.


G3074 <STRGRK>@ λύκος lukos loo'-kos Perhaps akin to the base of G3022 (from the whitish hair); a wolf: - wolf.


G3133 <STRGRK>@ μαραίνω marainō mar-ah'ee-no Of uncertain affinity; to extinguish (as fire) that is (figuratively and passively) to pass away: - fade away.


G3154 <STRGRK>@ ματαιόω mataioō mat-ah-yo'-o From G3152; to render (passively become) foolish that is (morally) wicked or (specifically) idolatrous: - become vain.


G3155 <STRGRK>@ μάτην matēn mat'-ane Accusative case of a derivative of the base of G3145 (through the idea of tentative manipulation that is unsuccessful search or else of punishment); folly that is (adverbially) to no purpose: - in vain.


G3162 <STRGRK>@ μάχαιρα machaira makh'-ahee-rah Probably feminine of a presumed derivative of G3163; a knife that is dirk; figuratively war judicial punishment: - sword.


G3325 <STRGRK>@ μεστόω mestoō mes-to'-o From G3324; to replenish that is (by implication) to intoxicate: - fill.


G3331 <STRGRK>@ μετάθεσις metathesis met-ath'-es-is From G3346; transposition that is transferral (to heaven) disestablishment (of a law): - change removing translation.


G3412 <STRGRK>@ Μιτυλήνη Mitulēnē mit-oo-lay'-nay For μυτιλήνη mutilēnē (abounding in shell fish); Mitylene (or Mytilene) a town in the island Lesbos: - Mitylene.


G3415 <STRGRK>@ μνάομαι mnaomai mnah'-om-ahee Middle voice of a derivative of G3306 or perhaps of the base of G3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind that is recollect; by implication to reward or punish: - be mindful remember come (have) in remembrance. Compare G3403.


G3421 <STRGRK>@ μνημονεύω mnēmoneuō mnay-mon-yoo'-o From a derivative of G3420; to exercise memory that is recollect; by implication to punish; also to rehearse: - make mention be mindful remember.


G3470 <STRGRK>@ μῶμος mōmos mo'-mos Perhaps from G3201; a flaw or blot that is (figuratively) disgraceful person: - blemish.


G3471 <STRGRK>@ μωραίνω mōrainō mo-rah'ee-no From G3474; to become insipid; figuratively to make (passively act) as a simpleton: - become fool make foolish lose savour.


G3472 <STRGRK>@ μωρία mōria mo-ree'-ah From G3474; silliness that is absurdity: - foolishness.


G3473 <STRGRK>@ μωρολογία mōrologia mo-rol-og-ee'-ah From a compound of G3474 and G3004; silly talk that is buffoonery: - foolish talking.


G3474 <STRGRK>@ μωρός mōros mo-ros' Probably form the base of G3466; dull or stupid (as if shut up) that is heedless (morally) blockhead (apparently) absurd: - fool (-ish X -ishness).


G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).


G3547 <STRGRK>@ νομοδιδάσκαλος nomodidaskalos nom-od-id-as'-kal-os From G3551 and G1320; an expounder of the (Jewish) law that is a Rabbi: - doctor (teacher) of the law.


G3549 <STRGRK>@ νομοθετέω nomotheteō nom-oth-et-eh'-o From G3550; to legislate that is (passively) to have (the Mosaic) enactments injoined be sanctioned (by them): - establish receive the law.


G3560 <STRGRK>@ νουθετέω noutheteō noo-thet-eh'-o From the same as G3559; to put in mind that is (by implication) to caution or reprove gently: - admonish warn.


G3576 <STRGRK>@ νωθρός nōthros no-thros' From a derivative of G3541; sluggish that is (literally) lazy or (figuratively) stupid: - dull slothful.


G3588 <STRGRK>@ ὁ ἡ τό ho hē to ho hay to The masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.


G3639 <STRGRK>@ ὄλεθρος olethros ol'-eth-ros From ὄλλυμι ollumi a primary word (to destroy; a prolonged form); ruin that is death punishment: - destruction.


G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.


G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.


G3753 <STRGRK>@ ὅτε ο ̔́τε η ̔́τε το τε hote ho te hē te tō te hot'-eh ho6t'-eh hay'-the tot'-eh From G3739 and G5037; at which (thing) too that is when: - after (that) as soon as that when while. Second form also feminine third form also neuter and fourth form simply the article G3588 followed by G5037; so written (in some editions) to distinguish them from G3752 and G5119.


G3785 <STRGRK>@ ὄφελον ophelon of'-el-on First person singular of a past tense of G3784; I ought (wish) that is (interjectionally) oh that!: - would (to God).


G3795 <STRGRK>@ ὀψάριον opsarion op-sar'-ee-on Neuter of a presumed derivative of the base of G3702; a relish to other food (as if cooked sauce) that is (specifically) fish (presumably salted and dried as a condiment): - fish.


G3811 <STRGRK>@ παιδεύω paideuō pahee-dyoo'-o From G3816; to train up a child that is educate or (by implication) discipline (by punishment): - chasten (-ise) instruct learn teach.


G3862 <STRGRK>@ παράδοσις paradosis par-ad'-os-is From G3860; transmission that is (concretely) a precept; specifically the Jewish traditionary law: - ordinance tradition.


G3867 <STRGRK>@ παραινέω paraineō par-ahee-neh'-o From G3844 and G134; to mispraise that is recommend or advise (a different course): - admonish exhort.


G3878 <STRGRK>@ παρακούω parakouō par-ak-oo'-o From G3844 and G191; to mishear that is (by implication) to disobey: - neglect to hear.


G3903 <STRGRK>@ παρασκευάζω paraskeuazō par-ask-yoo-ad'-zo From G3844 and a derivative of G4632; to furnish aside that is get ready: - prepare self be (make) ready.


G3928 <STRGRK>@ παρέρχομαι parerchomai par-er'-khom-ahee From G3844 and G2064; to come near or aside that is to approach (arrive) go by (or away) (figuratively) perish or neglect (causatively) avert: - come (forth) go pass (away by over) past transgress.


G3930 <STRGRK>@ παρέχω parechō par-ekh'-o From G3844 and G2192; to hold near that is present6 afford exhibit6 furnish occasion: - bring do give keep minister offer shew + trouble.


G3952 <STRGRK>@ παρουσία parousia par-oo-see'-ah From the present participle of G3918; a being near that is advent (often return; specifically of Christ to punish Jerusalem or finally the wicked); (by implication) physical aspect: - coming presence.


G3953 <STRGRK>@ παροψίς paropsis par-op-sis' From G3844 and the base of G3795; a side dish (the receptacle): - platter.


G3983 <STRGRK>@ πεινάω peinaō pi-nah'-o From the same as G3993 (through the idea of pinching toil; pine); to famish (absolutely or comparatively); figuratively to crave: - be an hungered.


G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.


G330 <STRGRK>@ ἀναθάλλω anathallō an-ath-al'-lo From G303 and θάλλω thallō (to flourish); to revive: - flourish again.


G337 <STRGRK>@ ἀναιρέω anaireō an-ahee-reh'-o From G303 and (the active of) G138; to take up that is adopt; by implication to take away (violently) that is abolish murder: - put to death kill slay take away take up.


G378 <STRGRK>@ ἀναπληρόω anaplēroō an-ap-lay-ro'-o From G303 and G4137; to complete; by implication to occupy supply; figuratively to accomplish (by coincidence or obedience): - fill up fulfil occupy supply.


G397 <STRGRK>@ ἀνατρέφω anatrephō an-at-ref'-o From G303 and G5142; to rear (physically or mentally): - bring up nourish (up).


G4023 <STRGRK>@ περιέχω periechō per-ee-ekh'-o From G4012 and G2192; to hold all around that is include6 clasp (figuratively): - + astonished contain after [this manner].


G4130 <STRGRK>@ πλήθω plēthō play'-tho pleh'-o A prolonged form of a primary word πλέω pleō (which appears only as an alternate in certain tenses and in the reduplicated form of πίμπλημι pimplēmi to fill (literally or figuratively [imbue influence6 supply]); specifically to fulfil (time): - accomplish full (. . . come) furnish.


G4135 <STRGRK>@ πληροφορέω plērophoreō play-rof-or-eh'-o From G4134 and G5409; to carry out fully (in evidence) that is completely assure (or convince) entirely accomplish: - most surely believe fully know (persuade) make full proof of.


G4137 <STRGRK>@ πληρόω plēroō play-ro'-o From G4134; to make replete that is (literally) to cram (a net) level up (a hollow) or (figuratively) to furnish (or imbue diffuse6 influence) satisfy6 execute (an office) finish (a period or task) verify (or coincide with a prediction) etc.: - accomplish X after (be) complete end expire fill (up) fulfil (be make) full (come) fully preach perfect supply.


G4192 <STRGRK>@ πόνος ponos pon'-os From the base of G3993; toil that is (by implication) anguish: - pain.


G4200 <STRGRK>@ πορισμός porismos por-is-mos' From a derivative of πόρος poros (a way that is means); furnishing (procuring) that is (by implication) money getting (acquisition): - gain.


G4201 <STRGRK>@ Πόρκιος Porkios por'-kee-os Of Latin origin; apparently swinish; Porcius a Roman: - Porcius.


G4210 <STRGRK>@ πορφυροῦς porphurous por-foo-rooce' From G4209; purpureal that is bluish red: - purple.


G4222 <STRGRK>@ ποτίζω potizō pot-id'-zo From a derivative of the alternate of G4095; to furnish drink irrigate: - give (make) to drink feed water.


G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.


G4265 <STRGRK>@ προβλέπω problepō prob-lep'-o From G4253 and G991; to look out beforehand that is furnish in advance: - provide.


G4322 <STRGRK>@ προσαναπληρόω prosanaplēroō pros-an-ap-lay-ro'-o From G4314 and G378; to fill up further that is furnish fully: - supply.


G4371 <STRGRK>@ προσφάγιον prosphagion pros-fag'-ee-on Neuter of a presumed derivative of a compound of G4314 and G5315; something eaten in addition to bread that is a relish (specifically fish; compare G3795): - meat.


G4446 <STRGRK>@ πυρετός puretos poo-ret-os' From G4445; inflamed that is (by implication) feverish (as noun fever): - fever.


G4459 <STRGRK>@ πῶς pōs poce Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect how?); also as exclamation how much!: - how after (by) what manner (means) that. [Occasionally unexpressed in English.]


G4522 <STRGRK>@ σαγήνη sagēnē sag-ay'-nay From a derivative of σάττω sattō (to equip) meaning furniture especially a pack saddle (which in the East is merely a bag of netted rope); a seine for fishing: - net.


G4549 <STRGRK>@ Σαούλ Saoul sah-ool' Of Hebrew origin [H7586]; Saul (that is Shaul) the Jewish name of Paul: - Saul. Compare G4569.


G4569 <STRGRK>@ Σαῦλος Saulos sow'-los Of Hebrew origin the same as G4549; Saulus (that is Shaul) the Jewish name of Paul: - Saul.


G4570 <STRGRK>@ σβέννυμι sbennumi sben'-noo-mee A prolonged form of an apparently primary verb; to extinguish (literally or figuratively): - go out quench.


G4593 <STRGRK>@ σημειόω sēmeioō say-mi-o'-o From G4592; to distinguish that is mark (for avoidance): - note.


G4595 <STRGRK>@ σήπω sēpō say'-po Apparently a primary verb; to putrefy that is (figuratively) perish: - be corrupted.


G4607 <STRGRK>@ σικάριος sikarios sik-ar'-ee-os Of Latin origin; a dagger man or assassin; a freebooter (Jewish fanatic outlawed by the Romans): - murderer. Compare G5406.


G4696 <STRGRK>@ σπίλος spilos spee'-los Of uncertain derivation; a stain or blemish that is (figuratively) defect disgrace: - spot.


G4716 <STRGRK>@ σταυρός stauros stow-ros' From the base of G2476; a stake or post (as set upright) that is (specifically) a pole or cross (as an instrument of capital punishment); figuratively exposure to death that is self denial; by implication the atonement of Christ: - cross.


G4717 <STRGRK>@ σταυρόω stauroō stow-ro'-o From G4716; to impale on the cross; figuratively to extinguish (subdue) passion or selfishness: - crucify.


G4730 <STRGRK>@ στενοχωρία stenochōria sten-okh-o-ree'-ah From a compound of G4728 and G5561; narrowness of room that is (figuratively) calamity: - anguish distress.


G4732 <STRGRK>@ στερεόω stereoō ster-eh-o'-o From G4731; to solidify that is confirm (literally or figuratively): - establish receive strength make strong.


G4733 <STRGRK>@ στερέωμα stereōma ster-eh'-o-mah From G4732; something established that is (abstractly) confirmation (stability): - stedfastness.


G4741 <STRGRK>@ στηρίζω stērizō stay-rid'-zo From a presumed derivative of G2476 (like G4731); to set fast that is (literally) to turn resolutely in a certain direction or (figuratively) to confirm: - fix (e-) stablish stedfastly set strengthen.


G4766 <STRGRK>@ στρώννυμι strōnnumi strone'-noo-mee Or a simpler form στρωννύω strōnnuō strone'-noo'-o prolonged from a still simpler form στρόω stroō stro'-o (used only as an alternate in certain tenses; probably akin to G4731 through the idea of positing); to strew that is spread (as a carpet or couch): - make bed furnish spread strew.


G4845 <STRGRK>@ συμπληρόω sumplēroō soom-play-ro'-o From G4862 and G4137; to implenish completely that is (of space) to swamp (a boat) or (of time) to accomplish (passively be complete): - (fully) come fill up.


G4864 <STRGRK>@ συναγωγή sunagōgē soon-ag-o-gay' From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish synagogue (the meeting or the place); by analogy a Christian church: - assembly congregation synagogue.


G4881 <STRGRK>@ συναπόλλυμι sunapollumi soon-ap-ol'-loo-mee From G4862 and G622; to destroy (middle voice or passive voice be slain) in company with: - perish with.


G4892 <STRGRK>@ συνέδριον sunedrion soon-ed'-ree-on Neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session that is (specifically) the Jewish Sanhedrim; by analogy a subordinate tribunal: - council.


G4928 <STRGRK>@ συνόχη sunochē soon-okh'-ay From G4912; restraint that is (figuratively) anxiety: - anguish distress.


G4931 <STRGRK>@ συντελέω sunteleō soon-tel-eh'-o From G4862 and G5055; to complete entirely; generally to execute (literally or figuratively): - end finish fulfil make.


G453 <STRGRK>@ ἀνόητος anoētos an-o'-ay-tos From G1 (as a negative particle) and a derivative of G3539; unintelligent; by implication sensual: - fool (-ish) unwise.


G459 <STRGRK>@ ἄνομος anomos an'-om-os From G1 (as a negative particle) and G3551; lawless that is (negatively) not subject to (the Jewish) law; (by implication a Gentile) or (positively) wicked: - without law lawless transgressor unlawful wicked.


G460 <STRGRK>@ ἀνόμως anomōs an-om'-oce Adverb from G459; lawlessly that is (specifically) not amenable to (the Jewish) law: - without law.


G5048 <STRGRK>@ τελειόω teleioō tel-i-o'-o From G5046; to complete that is (literally) accomplish or (figuratively) consummate (in character): - consecrate finish fulfil (make) perfect.


G5051 <STRGRK>@ τελειωτής teleiōtēs tel-i-o-tace' From G5048; a completer that is consummater: - finisher.


G5053 <STRGRK>@ τελευτάω teleutaō tel-yoo-tah'-o From a presumed derivative of G5055; to finish life (by implication of G979) that is expire (demise): - be dead decease die.


G5055 <STRGRK>@ τελέω teleō tel-eh'-o From G5056; to end that is complete6 execute conclude6 discharge (a debt): - accomplish make an end expire fill up finish go over pay perform.


G5097 <STRGRK>@ τιμωρέω timōreō tim-o-reh'-o From a compound of G5092 and οὖρος ouros (a guard); properly to protect one´ s honor that is to avenge (inflict a penalty): - punish.


G5098 <STRGRK>@ τιμωρία timōria tee-mo-ree'-ah From G5097; vindication that is (by implication) a penalty: - punishment.


G5099 <STRGRK>@ τίνω tinō tee'-no Strengthened for a primary word τίω tiō (which is only used as an alternate in certain tenses); to pay a price that is as a penalty: - be punished with.


G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.


G5160 <STRGRK>@ τροφή trophē trof-ay' From G5142; nourishment (literally or figuratively); by implication rations (wages): - food meat.


G5162 <STRGRK>@ τροφός trophos trof-os' From G5142; a nourisher that is nurse: - nurse.


G5165 <STRGRK>@ τρύβλιον trublion troob'-lee-on Neuter of a presumed derivation of uncertain affinity; a bowl: - dish.


G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.


G5237 <STRGRK>@ ὑπερείδω hupereidō hoop-er-i'-do From G5228 and G1492; to overlook that is not punish: - wink at.


G5245 <STRGRK>@ ὑπερνικάω hupernikaō hoop-er-nik-ah'-o From G5228 and G3528; to vanquish beyond that is gain a decisive victory: - more than conquer.


G5263 <STRGRK>@ ὑποδείκνυμι hupodeiknumi hoop-od-ike'-noo-mee From G5259 and G1166; to exhibit under the eyes (figuratively) to exemplify (instruct admonish): - show (fore-) warn.


G5330 <STRGRK>@ Φαρισαῖος Pharisaios far-is-ah'-yos Of Hebrew origin (compare [H6567]); a separatist that is exclusively religious; a Pharisaean that is Jewish sectary: - Pharisee.


G5343 <STRGRK>@ φεύγω pheugō fyoo'-go Apparently a primary verb; to run away (literally or figuratively); by implication to shun; by analogy to vanish: - escape flee (away).


G5349 <STRGRK>@ φθαρτός phthartos fthar-tos' From G5351; decayed that is (by implication) perishable: - corruptible.


G5356 <STRGRK>@ φθορά phthora fthor-ah' From G5351; decay that is ruin (spontaneous or inflicted literally or figuratively): - corruption destroy perish.


G5367 <STRGRK>@ φίλαυτος philautos fil'-ow-tos From G5384 and G846; fond of self that is selfish: - lover of own self.


G5385 <STRGRK>@ φιλοσοφία philosophia fil-os-of-ee'-ah From G5386; philosophy that is (specifically) Jewish sophistry: - philosophy.


G5387 <STRGRK>@ φιλόστοργος philostorgos fil-os'-tor-gos From G5384 and στοργή storgē (cherishing one´ s kindred especially parents or children); fond of natural relatives that is fraternal towards fellow Christians: - kindly affectioned.


G5416 <STRGRK>@ φραγέλλιον phragellion frag-el'-le-on Neuter of a derivative from the base of G5417; a whip that is Roman lash as a public punishment: - scourge.


G5417 <STRGRK>@ φραγελλόω phragelloō frag-el-lo'-o From a presumed equivalent of the Latin flagellum; to whip that is lash as a public punishment: - scourge.


G5473 <STRGRK>@ χαλκίον chalkion khal-kee'-on Diminutive from G5475; a copper dish: - brazen vessel.


G5474 <STRGRK>@ χαλκαλίβανον chalkalibanon khal-kol-ib'-an-on Neuter of a compound of G5475 and G3030 (in the implied mean of whiteness or brilliancy); burnished copper an alloy of copper (or gold) and silver having a brilliant lustre: - fine brass.


G5515 <STRGRK>@ χλωρός chlōros khlo-ros' From the same as G5514; greenish that is verdant dun-colored: - green pale.


G5521 <STRGRK>@ χολή cholē khol-ay' Feminine of an equivalent perhaps akin to the same as G5514 (from the greenish hue); gall or bile that is (by analogy) poison or an anodyne (wormwood poppy etc.): - gall.


G5522 <STRGRK>@ χόος choos kho'-os From the base of G5494; a heap (as poured out) that is rubbish; lose dirt: - dust.


G5524 <STRGRK>@ χορηγέω chorēgeō khor-ayg-eh'-o From a compound of G5525 and G71; to be a dance leader that is (genitive case) to furnish: - give minister.


G5530 <STRGRK>@ χράομαι chraomai khrah'-om-ahee Middle voice of a primary verb (perhaps rather from G5495 to handle); to furnish what is needed; (give an oracle graze [touch slightly] light upon etc.) that is (by implication) to employ or (by extension) to act towards one in a given manner: - entreat use. Compare G5531 G5534.


G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.


G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.


G5556 <STRGRK>@ χρυσόπρασος chrusoprasos khroo-sop'-ras-os From G5557 and πράσον prason (a leek); a greenish yellow gem (chrysoprase): - chrysoprase.


G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.


G5595 <STRGRK>@ ψωμίζω psōmizō pso-mid'-zo From the base of G5596; to supply with bits that is (genitive case) to nourish: - (bestow to) feed.


G5611 <STRGRK>@ ὡραῖος hōraios ho-rah'-yos From G5610; belonging to the right hour or season (timely) that is (by implication) flourishing (beauteous [figuratively]): - beautiful.


G535 <STRGRK>@ ἀπαρτισμός apartismos ap-ar-tis-mos' From a derivative of G534; completion: - finishing.


G536 <STRGRK>@ ἀπαρχή aparchē ap-ar-khay' From a compound of G575 and G756; a beginning of sacrifice that is the (Jewish) first fruit (figuratively): - first-fruits.


G562 <STRGRK>@ ἀπέραντος aperantos ap-er'-an-tos From G1 (as a negative particle) and a secondary derivative of G4008; unfinished that is (by implication) interminable: - endless.


G622 <STRGRK>@ ἀπόλλυμι apollumi ap-ol'-loo-mee From G575 and the base of G3639; to destroy fully (reflexively to perish or lose) literally or figuratively: - destroy die lose mar perish.


G658 <STRGRK>@ ἀποτελέω apoteleō ap-ot-el-eh'-o From G575 and G5055; to complete entirely that is consummate: - finish.


G684 <STRGRK>@ ἀπώλεια apōleia ap-o'-li-a From a presumed derivative of G622; ruin or loss (physical spiritual or eternal): - damnable (-nation) destruction die perdition X perish pernicious ways waste.


G745 <STRGRK>@ Ἀρχέλαος Archelaos ar-khel'-ah-os From G757 and G2994; people ruling; Archelaus a Jewish king: - Archelaus.


G762 <STRGRK>@ ἄσβεστος asbestos as'-bes-tos From G1 (as a negative particle) and a derivative of G4570; not extinguished that is (by implication) perpetual: - not to be quenched unquenchable.


G784 <STRGRK>@ ἄσπιλος aspilos as'-pee-los From G1 (as a negative particle) and G4695; unblemished (physically or morally): - without spot unspotted.


G794 <STRGRK>@ ἄστοργος astorgos as'-tor-gos From G1 (as a negative particle) and a presumed derivative of στέργω stergō (to cherish affectionately); hard hearted towards kindred: - without natural affection.


G801 <STRGRK>@ ἀσύνετος asunetos as-oon'-ay-tos From G1 (as a negative particle) and G4908; unintelligent; by implication wicked: - foolish without understanding.


G818 <STRGRK>@ ἀτιμάζω atimazō at-im-ad'-zo From G820; to render infamous that is (by implication) contemn or maltreat: - despise dishonour suffer shame entreat shamefully.


G819 <STRGRK>@ ἀτιμία atimia at-ee-mee'-ah From G820; infamy that is (subjectively) comparative indignity (objectively) disgrace: - dishonour reproach shame vile.


G820 <STRGRK>@ ἄτιμος atimos at'-ee-mos From G1 (as a negative particle) and G5092; (negatively) unhonoured or (positively) dishonoured. May show a comparative degree such as less honourable: - despised without honour less honourable [comparative degree].


G853 <STRGRK>@ ἀφανίζω aphanizō af-an-id'-zo From G852; to render unapparent that is (actively) consume (becloud) or (passively) disappear (be destroyed): - corrupt disfigure perish vanish away.


G854 <STRGRK>@ ἀφανισμός aphanismos af-an-is-mos' From G853; disappearance that is (figuratively) abrogation: - vanish away.


G855 <STRGRK>@ ἄφαντος aphantos af'-an-tos From G1 (as a negative particle) and a derivative of G5316; non manifested that is invisible: - vanished out of sight.


G877 <STRGRK>@ ἀφροσύνη aphrosunē af-ros-oo'-nay From G878; senselessness that is (euphemistically) egotism; (morally) recklessness: - folly foolishly (-ness).


G878 <STRGRK>@ ἄφρων aphrōn af'-rone From G1 (as a negative particle) and G5424; properly mindless that is stupid (by implication) ignorant (specifically) egotistic (practically) rash or (morally) unbelieving: - fool (-ish) unwise.


G950 <STRGRK>@ βεβαιόω bebaioō beb-ah-yo'-o From G949; to stabilitate (figuratively): - confirm (e-) stablish.


G952 <STRGRK>@ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).


G966 <STRGRK>@ Βηθσαΐδά Bēthsaida bayth-sahee-dah' Of Chaldee origin (compare [H1004] and [H6719]); fishing house; Bethsaida a place in Palestine: - Bethsaida.


[pBiblx2]
Sat Jul 6 14:55:00 2024
pBiblx2 Field Wise Bible System Version 2.1.11 - GPL3 2009-2020