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KADESH

- BARNEA @ a town on the southern frontier of Canaan- kjv@Numbers:13:26; kjv@Numbers:32:8; kjv@Numbers:34:4; kjv@Deuteronomy:1:19; kjv@Deuteronomy:2:14; kjv@Joshua:10:41; kjv@Joshua:14:6

smith:



KADESH, KADESHBARNEA - K>@ - (Kadesh means holy ; it is the same word as the Arabic name of Jerusalem, el
- Khuds . Barnea means, desert of wandering.) This place, the scene of Miriam’s death, was the farthest point which the Israelites reached in their direct road to Canaan; it was also that whence the spies were sent, and where, on their return, the people broke out into murmuring, upon which their strictly penal term of wandering began. kjv@Numbers:13:3 kjv@Numbers:13:26 kjv@Numbers:14:29-33 kjv@Numbers:20:1 ; kjv@2:14) It is probable that the term "Kadesh," though applied to signify a "city," yet had also a wider application to a region in which Kadesh-meribah certainly, and Kadesh-barnea probably, indicates a precise spot. In kjv@Genesis:14:7) Kadesh is identified with En-mishpat, the "fountain of judgment." It has been supposed, from kjv@Numbers:13:21-26) and Numb 20:1 ... that there were two places of the name of Kadesh, one in the wilderness of Paran and the other in that of Zin; but it is more probable that only one place is meant, and that Zin is but a part of the great desert of Paran. (There has been much doubt as to the exact site of Kadesh; but Rev. H. Clay Trumbull of Philadelphia, visiting the spot in 1881, succeeded in rendering almost certain that the site of Kadesh is Ain Kadis (spelled also Gadis and Quadis); "the very same name, letter for letter in Arabic and Hebrew, with the scriptural fountain of Kadesh
the ’holy fountain,’ as the name means
which gushed forth when Moses smote the rock." It lies 40 miles south of Beersheba and 165 northeast of Horeb, immediately below the southern border of Palestine. It was discovered in 1842 by the Rev. J. Rowlands of Queen’s College, Cambridge, England, whose discovery was endorsed by the great German geographer Ritter, by E.S. Palmer in his "Desert of the Exodus," and by the "Imperial Bible Dictionary." Dr. Trumbull thus describes it:
"It is an extensive oasis, a series of wells, the water of which flows out from under such an overhanging cliff as is mentioned in the Bible story; and it opens into a vast plain or wadi large enough to have furnished a camping-ground for the whole host of Israel. Extensive primitive ruins are on the hills near it. The plain or wadi, also called Quadis, is shut in by surrounding hills so as to make it a most desirable position for such a people as the Israelites on the borders of hostile territory
such a position as leaders like Moses and Joshua would have been likely to select." "It was carpeted with grass and flowers. Fig treed laden with fruit were against its limestone hillsides. Shrubs in richness and variety abounded. Standing out from the mountain range at the northward of the beautiful oasis amphitheater was the ’large single mass or small hill of solid rock’ which Rowlands looked at as the cliff (sela) smitten by Moses to cause it to ’give forth its water’ when its flowing had ceased. From beneath this cliff came the abundant stream. A well, walled up with timeworn limestone blocks, was the first receptacle of the water. Not far from this was a second well similarly walled, supplied from the same source. Around both these wells were ancient watering-troughs of limestone. Several pools, not walled up, where also supplied from the stream. The water was clear and sweet and abundant. Two of the pools were ample for bathing."
ED.)

KADMIEL - K>@ - (before God), one of the Levites who with his family returned from Babylon with Zerubbabel. kjv@Ezra:2:40; kjv@Nehemiah:7:43) He and his house are mentioned in history on three occasions - kjv@Ezra:3:9; kjv@Nehemiah:9:4-5 kjv@Nehemiah:10:9) (B.C. 535-410.)

KADMONITES - K>@ - (Orientals), The, a people named in kjv@Genesis:15:19) only; one of the nations who at that time occupied the land (Canaan) promised to the descendants of Abram. The name is probably a synonym for the Bene
- Kedem
the "children of the East."

easton:



Kadesh

(1) @ holy, or Kadesh
- Barnea, sacred desert of wandering, a place on the south-eastern border of Palestine, about 165 miles from Horeb. It lay in the "wilderness" or "desert of Zin" kjv@Genesis:14:7; kjv@Numbers:13:3-26 kjv@Numbers:14:29-33 kjv@Numbers:20:1 ; 27:14), on the border of Edom (20:16). From this place, in compliance with the desire of the people, Moses sent forth "twelve spies" to spy the land. After examining it in all its districts, the spies brought back an evil report, Joshua and Caleb alone giving a good report of the land (13:18-31). Influenced by the discouraging report, the people abandoned all hope of entering into the Promised Land. They remained a considerable time at Kadesh. (
See HORMAH ; KORAH.) Because of their unbelief, they were condemned by God to wander for thirty-eight years in the wilderness. They took their journey from Kadesh into the deserts of Paran, "by way of the Red Sea" kjv@Deuteronomy:2:1). (One theory is that during these thirty-eight years they remained in and about Kadesh.) At the end of these years of wanderings, the tribes were a second time gathered together at Kadesh. During their stay here at this time Miriam died and was buried. Here the people murmured for want of water, as their forefathers had done formerly at Rephidim; and Moses, irritated by their chidings, "with his rod smote the rock twice," instead of "speaking to the rock before their eyes," as the Lord had commanded him (comp. kjv@Numbers:27:14; kjv@Deuteronomy:9:23; kjv@Psalms:106:32-33). Because of this act of his, in which Aaron too was involved, neither of them was to be permitted to set foot within the Promised Land kjv@Numbers:20:12 kjv@Numbers:20:24). The king of Edom would not permit them to pass on through his territory, and therefore they commenced an eastward march, and "came unto Mount Hor" (20:22). This place has been identified with 'Ain el
- Kadeis, about 12 miles east-south-east of Beersheba. (
See SPIES.)

Kadesh

(2) @ the sacred city of the Hittites, on the left bank of the Orontes, about 4 miles south of the Lake of Homs. It is identified with the great mound Tell Neby Mendeh, some 50 to 100 feet high, and 400 yards long. On the ruins of the temple of Karnak, in Egypt, has been found an inscription recording the capture of this city by Rameses II. (
See PHARAOH.) Here the sculptor "has chiselled in deep work on the stone, with a bold execution of the several parts, the procession of the warriors, the battle before Kadesh, the storming of the fortress, the overthrow of the enemy, and the camp life of the Egyptians." (
See HITTITES.)

Kadmiel @ before God; i.e., his servant, one of the Levites who returned with Zerubbabel from the Captivity kjv@Nehemiah:9:4 kjv@Nehemiah:10:9 kjv@Nehemiah:12:8 ).

Kadmonites @ Orientals, the name of a Canaanitish tribe which inhabited the north-eastern part of Palestine in the time of Abraham kjv@Genesis:15:19). Probably they were identical with the "children of the east," who inhabited the country between Palestine and the Euphrates.

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torrey:



tcr.1:



naves:



KADESH @
- Also called KADESH

- BARNEA
- A city on the southern boundary of Palestine kjv@Joshua:15:3
- Struck down by Chedorlaomer kjv@Genesis:14:7
- Abraham lives beside the wells nearby kjv@Genesis:20:1 with kjv@Genesis:14:7; kjv@Genesis:16:14
- Israel encamps at kjv@Numbers:12:16; kjv@Numbers:13:26; kjv@Numbers:20:1; kjv@Numbers:33:36
- Canaanites defeated at kjv@Joshua:10:41

KADMIEL @

-1. A Levite kjv@Ezra:2:40; kjv@Ezra:3:9; kjv@Nehemiah:7:43; kjv@Nehemiah:12:8 kjv@Nehemiah:12:24

-2. A Levite who assisted in leading the devotions of the people kjv@Nehemiah:9:4-5; kjv@Nehemiah:10:9

filter-bible-link.pl:



hitchcock:



kjv@STRING:Kadesh <HITCHCOCK>@ holiness - HITCHCOCK-K


kjv@STRING:Kadesh-barnea <HITCHCOCK>@ holiness of an inconstant son - HITCHCOCK-K


kjv@STRING:Kadmonites <HITCHCOCK>@ ancients; chiefs - HITCHCOCK-K


tcr:



KADESH

- BARNEA @ a town on the southern frontier of Canaan- kjv@Numbers:13:26; kjv@Numbers:32:8; kjv@Numbers:34:4; kjv@Deuteronomy:1:19; kjv@Deuteronomy:2:14; kjv@Joshua:10:41; kjv@Joshua:14:6

strongs:



H98 <STRHEB>@ אגם 'ăgam ag-am' From an unused root (meaning to collect as water); a marsh; hence a rush (as growing in swamps); hence a stockade of reeds: - {pond} {pool} standing [water].


H2690 <STRHEB>@ חצרר חצצר חצר châtsar chătsôtsêr chătsôrêr khaw-tsar' khast-o-tsare' khats-o-rare' A primitive root; properly to surround with a {stockade} and thus separate from the open country; but used only in the reduplicated form (the second and third forms; to {trumpet} that {is} blow on that instrument): - {blow} {sound} trumpeter.


H3344 <STRHEB>@ יקד yâqad yaw-kad' A primitive root; to burn: - (be) burn ({-ing}) X from the {hearth} kindle.


H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.


H3539 <STRHEB>@ כּדכד kadkôd kad-kode' From the same as H3537 in the sense of striking fire from a metal forged; a sparkling {gem} probably the ruby: - agate.


H3920 <STRHEB>@ לכד lâkad law-kad' A primitive root; to catch (in a {net} trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere: - X at {all} catch ({self}) be {frozen} be {holden} stick {together} take.


H390 <STRHEB>@ אכּד 'akkad ak-kad' From an unused root probably meaning to strengthen; a fortress; {Accad} a place in Babylon: - Accad.


H4168 <STRHEB>@ מוקד môqêd mo-kade' From H3344; a fire or fuel; abstractly a conflagration: - {burning} hearth.


H4663 <STRHEB>@ מפקד miphqâd mif-kawd' The same as H4662; assignment; {Miphkad} the name of a gate in Jerusalem: - Miphkad.


H5019 <STRHEB>@ נבוּכדנאצּר נבוּכדרא צּור נבוּכדראצּר nebûkadne'tstsar nebûkadre'tstsar nebûkadre'tsôr {neb-oo-kad-nets-tsar'} {neb-oo-kad-rets-tsar'} neb-oo-kad-tsore Of foreign derivation; Nebukadnetstsar (or {retstsar} or {retstsor}) king of Babylon: - {Nebuchadnezzar} Nebuchadrezzar.


H5020 <STRHEB>@ נבוּכדנצּר nebûkkadnetstsar neb-oo-kad-nets-tsar' (Chaldee); corresponding to H5019: - Nebuchadnezzar.


H5349 <STRHEB>@ נקד nôqêd no-kade' Active participle from the same as H5348; a spotter (of sheep or {cattle}) that {is} the owner or tender (who thus marks them): - {herdman} sheepmaster.


H6123 <STRHEB>@ עקד ‛âqad aw-kad' A primitive root; to tie with thongs: - bind.


H6485 <STRHEB>@ פּקד pâqad paw-kad' A primitive root; to visit (with friendly or hostile intent); by analogy to {oversee} muster6 {charge} care {for} miss6 {deposit} etc.: - {appoint} X at {all} {avenge} {bestow} (appoint to have {the} give a) {charge} {commit} {count} deliver to {keep} be {empty} {enjoin} go {see} {hurt} do {judgment} {lack} lay up {look} make X by any {means} {miss} {number} {officer} (make) overseer have (the) {oversight} {punish} {reckon} (call to) remember ({-brance}) set ({over}) {sum} X {surely} {visit} want.


H6920 <STRHEB>@ קדּחת qaddachath kad-dakh'-ath From H6919; {inflammation} that {is} febrile disease: - burning {ague} fever.


H6922 <STRHEB>@ קדּישׁ qaddîysh kad-deesh' (Chaldee); corresponding to H6918: - holy ({One}) saint.


H6927 <STRHEB>@ קדמה qadmâh kad-maw' From H6923; priority (in time); also used adverbially (before): - {afore} {antiquity} former (old) estate.


H6928 <STRHEB>@ קדמה qadmâh kad-maw' (Chaldee); corresponding to H6927; former time: - afore {[-time]} ago.


H6930 <STRHEB>@ קדמון qadmôn kad-mone' From H6923; eastern: - east.


H6931 <STRHEB>@ קדמני קדמוני qadmônîy qadmônîy {kad-mo-nee'} kad-mo-nee' From H6930; (of time) anterior or (of place) oriental: - {ancient} they that went {before} {east} (thing of) old.


H6933 <STRHEB>@ קדמי qadmay kad-mah'ee (Chaldee); from a root corresponding to H6923; first: - first.


H6934 <STRHEB>@ קדמיאל qadmîyl kad-mee-ale' From H6924 and H410; presence of God; {Kadmiel} the name of three Israelites: - Kadmiel.


H6935 <STRHEB>@ קדמני qadmônîy kad-mo-nee' The same as H6931; {ancient} that {is} aboriginal; Kadmonite ({collectively}) the name of a tribe in Palestine: - Kadmonites.


H6940 <STRHEB>@ קדרוּת qadrûth kad-rooth' From H6937; duskiness: - blackness.


H6946 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' The same as H6945; sanctuary; {Kadesh} a place in the Desert: - Kadesh. Compare H6947.


H6947 <STRHEB>@ קדשׁ בּרנע qâdêsh barnêakaw-dashe' bar-nay'-ah From the same as H6946 and an otherwise unused word (apparently compounded of a correspondent to H1251 and a derivative of H5128) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering; {Kadesh-Barnea} a place in the Desert: - Kadesh-barnea.


H7540 <STRHEB>@ רקד râqad raw-kad' A primitive root; properly to {stamp} that {is} to spring about (wildly or for joy): - {dance} {jump} {leap} skip.


H8244 <STRHEB>@ שׂקד ώâqad saw-kad' A primitive root; to fasten: - bind.


H8245 <STRHEB>@ שׁקד shâqad shaw-kad' A primitive root; to be {alert} that {is} sleepless; hence to be on the lookout (whether for good or ill): - {hasten} {remain} {wake} watch (for).


H8246 <STRHEB>@ שׁקד shâqad shaw-kad' A denominative from H8247; to be (intensively make) almond shaped: - make like ({unto} after the fashion of) almonds.


H8247 <STRHEB>@ שׁקד shâqêd shaw-kade' From H8245; the almond (tree or nut; as being the earliest in bloom): - almond (tree).


G1177 <STRGRK>@ δεκαδύο dekaduo dek-ad-oo'-o From G1176 and G1417; two and ten that is twelve: - twelve.


G315 <STRGRK>@ ἀναγκάζω anagkazō an-ang-kad'-zo From G318; to necessitate: - compel constrain.


G4033 <STRGRK>@ περικυκλόω perikukloō per-ee-koo-klo'-o From G4012 and G2944; to encircle all around that is blockade completely: - compass round.