Dict: all - Per

tcr.html:

PERDITION @ kjv@John:17:12; kjv@Philippians:1:28; kjv@2Thessalonians:2:3; kjv@1Timothy:6:9; kjv@Hebrews:10:39; kjv@Revelation:17:8 Punishment, PUNISHMENT

PERFECTION

- IMPERFECTION @ (A) PERFECTION

(1) Some Essential Elements of Benevolence- kjv@Matthew:19:21 Love- kjv@Colossians:3:14 Good Works- kjv@James:2:22 Control of the Tongue- kjv@James:3:2 Obedience- kjv@1John:2:5; kjv@1John:4:12

(2) The Duty of Striving after- kjv@Genesis:17:1; kjv@Deuteronomy:18:13; kjv@1Kings:8:61; kjv@Matthew:5:48; kjv@2Corinthians:13:11 kjv@Ephesians:4:13; kjv@Philippians:3:15; kjv@Colossians:1:28; kjv@2Timothy:3:17; kjv@Hebrews:6:1; kjv@Hebrews:13:21 kjv@James:1:4; kjv@1Peter:5:10 Spiritual Growth, DEVELOPMENT (B) PERFECTION DIVINE, of God- kjv@Deuteronomy:32:4; kjv@2Samuel:22:31; kjv@Psalms:18:30; kjv@Ecclesiastes:3:14; kjv@Matthew:5:48 God's Holiness, HOLINESS God's Righteousness, RIGHTEOUSNESS God of Truth, TRUTH Divine Excellencies, EXCELLENCIES, DIVINE (C) CHRIST'S PERFECTION- kjv@John:1:14; kjv@John:19:4; kjv@Hebrews:2:10; kjv@Hebrews:5:9; kjv@Hebrews:7:28 Fulness of Christ, FULNESS (D) CHRIST'S SINLESSNESS, general references to- kjv@Isaiah:53:9; kjv@Luke:23:41; kjv@John:8:46; kjv@2Corinthians:5:21; kjv@Hebrews:1:9; kjv@Hebrews:4:15 kjv@Hebrews:7:26; kjv@Hebrews:9:14; kjv@1Peter:1:19; kjv@1Peter:2:22; kjv@1John:3:5 Righteousness

(2) RIGHTEOUSNESS (E) IMPERFECTION, HUMAN

(1) General References to- kjv@Job:9:20; kjv@Ecclesiastes:7:20; kjv@Philippians:3:12; kjv@James:3:2; kjv@Revelation:3:2 Unbelief

(1), UNBELIEF Sin, SIN Half-heartedness, INDIFFERENCE

(2) Exemplified in the Lives of the Best Men- kjv@Genesis:20:2; kjv@Numbers:20:12; kjv@1Kings:3:3; kjv@1Kings:22:43; kjv@2Chronicles:16:12; kjv@Jonah:1:3 kjv@Luke:9:54; kjv@Luke:22:24; kjv@Galatians:2:13 Deception, FALSEHOOD Sin Universal, SIN

PERGA @ a town of Pamphylia- kjv@Acts:13:13; kjv@Acts:14:25

PERGAMOS @ a town of Mysia- kjv@Revelation:1:11; kjv@Revelation:2:12

PERIODS AND NUMBERS @

(1) Forty Days - Flood lasted- kjv@Genesis:7:17 - Noah sends forth a raven at end of- kjv@Genesis:8:6 - The embalming of Jacob occupied- kjv@Genesis:50:3 - Moses on the mount fasting- kjv@Exodus:24:18; kjv@Exodus:34:28 - Spies in the land of Canaan- kjv@Numbers:13:25 - Moses in prayer for Israel- kjv@Deuteronomy:9:25 - Goliath's defiance lasted- kjv@1Samuel:17:16 - Elijah's meal lasted- kjv@1Kings:19:8 - Ezekiel's typical period- kjv@Ezekiel:4:6 - Jonah's warning concerning the destruction of Nineveh- kjv@Jonah:3:4 - Christ's Temptation- kjv@Luke:4:2 - Christ's appearance after the resurrection- kjv@Acts:1:3

(2) Forty Years- kjv@Exodus:16:35; kjv@Numbers:14:33; kjv@Judges:3:11; kjv@Psalms:95:10; kjv@Ezekiel:29:11

(3) Seven Days- kjv@Genesis:2:3; kjv@Genesis:7:4; kjv@Exodus:7:25; kjv@Exodus:29:30; kjv@1Samuel:11:3; kjv@1Samuel:13:8; kjv@Ezekiel:3:15 kjv@Acts:20:6; kjv@Acts:21:4; kjv@Acts:28:14

(4) Seven Years- kjv@Genesis:29:18; kjv@Genesis:41:29,54; kjv@Daniel:4:23 - Seven, the Number of Perfection.
See SEVEN

(5) Seventy Seventy elders appointed- kjv@Numbers:11:16 - years of captivity- kjv@Jeremiah:25:11 - weeks referred to by Daniel- kjv@Daniel:9:24 - times of forgiveness- kjv@Matthew:18:22 - disciples sent forth- kjv@Luke:10:1

PERIZZITES @ one of the Canaanitish nations- kjv@Genesis:13:7; kjv@Genesis:15:20; kjv@Exodus:3:17; kjv@Exodus:23:23; kjv@Deuteronomy:20:17; kjv@Judges:3:5; kjv@Ezra:9:1

PERMANENCE, FINAL @ the future condition of the impenitent Irreparableness, LOSS

PERSIA @ kjv@2Chronicles:36:20; kjv@Ezra:1:1; kjv@Esther:1:3,18; kjv@Daniel:8:20; kjv@Daniel:10:1; kjv@Daniel:11:2

PERVERSENESS @ kjv@Proverbs:11:3; kjv@Proverbs:12:8; kjv@Proverbs:15:4; kjv@Proverbs:28:6; kjv@Ezekiel:9:9; kjv@Matthew:17:17; kjv@1Timothy:6:5 Stubbornness, SELF

- WILL & SELF

- WILL

smith:

PERAZIM - P>@ - (a breach), Mount, a name which occurs in kjv@Isaiah:28:21) only
unless the place which it designates is identical with the Baal-perazim mentioned as the scene of one of David’s victories over the Philistines, which was in the valley of Rephaim, south of Jerusalem, on the road to Bethlehem.

PERESH - P>@ - (dung), the son of Machir by his wife Maachah. ( kjv@1Chronicles:7:16)

PEREZ - P>@ - (breach). The "children of Perez," or Pharez, the son of Judah, appear to have been a family of importance for many centuries. ( kjv@1Chronicles:27:3; kjv@Nehemiah:11:4-6)

PEREZUZZA - P>@ - (breaking of Uzzah), ( kjv@1Chronicles:13:11) and PEREZ

- UZZAH (2 Samuel kjv@6:8) the title which David conferred on the threshing-floor of Nachon or Cidon, in commemoration of the sudden death of Uzzah. (B.C. 1042.)

PERFUMES - P>@ - The free use of perfumes was peculiarly grateful to the Orientals, kjv@Proverbs:27:9) whose olfactory nerves are more than usually sensitive to the offensive smells engendered by the heat of their climate. The Hebrews manufactured their perfumes chiefly from spices imported from Arabia though to a certain extent also from aromatic plants growing in their own country. Perfumes entered largely into the temple service, in the two forms of incense and ointment. kjv@Exodus:30:22-38) Nor were they less used in private life; not only were they applied to the person, but to garment, kjv@Psalms:45:8; Solomon kjv@4:11) and to articles of furniture, such as beds. kjv@Proverbs:7:17)

PERGA - P>@ - (earthy), a city of Pamphylia, kjv@Acts:13:13) situated on the river Cestius, at a distance of 60 stadia (7 1/2 miles) from its mouth, and celebrated in antiquity for the worship of Artemis (Diana).

PERGAMOS - P>@ - (in Revised Version Pergamum) (height, elevation), a city of Mysia, about 3 miles to the north of the river Caicus, and 20 miles from its present mouth. It was the residence of a dynasty of Greek princes founded after the time of Alexander the Great, and usually called the Attalic dynasty, from its founder, Attalus. The sumptuousness of the Attalic princes hall raised Pergamos to the rank of the first city in Asia as regards splendor. The city was noted for its vast, library, containing 200,000 volumes. Here were splendid temples of Zeus or Jupiter, Athene, Apollo and AEsculapius. One of "the seven churches of Asia" was in Pergamos. kjv@Revelation:1:11 kjv@Revelation:2:12-17) It is called "Satan’s seat" by John, which some suppose to refer to the worship of AEsculapius, from the serpent being his characteristic emblem. Others refer it to the persecutions of Christians, which was work of Satan. The modern name of the city is Bergama .

PERGAMUM - P>@ - In the Revised Version for Pergamos. kjv@Revelation:1:11) Pergamum is the form usual in the classic writers.

PERIDA - P>@ - (grain, kernel), The children of Perida returned from Babylon with Zerubbabel. kjv@Nehemiah:7:57) (B.C. before 536.)

PERIZZITE, THE - P>@ - and Per’izzites (belonging to a village), one of the nations inhabiting the land of promise before and at the time of its conquest by Israel. (B.C. 1450.) They are continually mentioned in the formula so frequently occurring to express the promised land. kjv@Genesis:15:20; kjv@Exodus:3:8 kjv@Exodus:3:17 kjv@Exodus:23:23 kjv@Exodus:33:2 ; 34:11) The notice in the book of Judges locates them in the southern part of the holy land. The signification of the name is not by any means clear. It possibly meant rustics, dwellers in open, unwalled villages, which are denoted by a similar word.

PERSEPOLIS - P>@ - mentioned only in 2 Macc. kjv@9:2, was the capital of Persia proper, and the occasional residence of the Persian court from the time of Darius Hystaspes, who seems to have been its founder, to the invasion of Alexander. Its wanton destruction by that conqueror is well known. Its site is now called the Chehl
- Minar , or Forty Pillars. Here, on a platform hewn out of the solid rock the sides of which face the four cardinal points, are the remains of two great palaces, built respectively by Darius Hytaspes and his son Xerxes, besides a number of other edifices, chiefly temples. They are of great extent and magnificence, covering an area of many acres.

PERSIA - P>@ - (pure, splended), Per’sians. Persia proper was a tract of no very large dimensions on the Persian Gulf, which is still known as Fars or Farsistan , a corruption of the ancient appellation. This tract was bounded on the west by Susiana or Elam, on the north by Media on the south by the Persian Gulf and on the east by Carmania. But the name is more commonly applied, both in Scripture and by profane authors to the entire tract which came by degrees to be included within the limits of the Persian empire. This empire extended at one time from India on the east to Egypt and Thrace on the west, and included. besides portions of Europe and Africa, the whole of western Asia between the Black Sea, the Caucasus, the Caspian and the Jaxartes on the north, the Arabian desert the Persian Gulf and the Indian Ocean on the south. The only passage in Scripture where Persia designates the tract which has been called above "Persia proper" is kjv@Ezekiel:38:5) Elsewhere the empire is intended. The Persians were of the same race as the Medes, both being branches of the great Aryan stock. Character of the nation .
The Persians were a people of lively and impressible minds, brave and impetuous in war, witty, passionate, for Orientals truthful, not without some spirit of generosity: and of more intellectual capacity than the generality of Asiatics. In the times anterior to Cyrus they were noted for the simplicity of their habits, which offered a strong contrast to the luxuriousness of the Medes; but from the late of the Median overthrow this simplicity began to decline. Polygamy was commonly practiced among them. They were fond of the pleasures of the table. In war they fought bravely, but without discipline. Religion .
The religion which the Persians brought with there into Persia proper seems to have been of a very simple character, differing from natural religion in little except that it was deeply tainted with Dualism. Like the other Aryans, the Persians worshipped one supreme God. They had few temples, and no altars or images. Language .
The Persian language was closely akin to the Sanskrit, or ancient language of India. Modern Persian is its degenerate representative, being largely impregnated with Arabic. History .
The history of Persia begins with the revolt from the Medes and the accession of Cyrus the Great, B.C. 558. Cyrus defeated Croesus, and added the Lydian empire to his dominions. This conquest was followed closely by the submission of the Greek settlements on the Asiatic coast, and by the reduction of Caria and Lycia The empire was soon afterward extended greatly toward the northeast and east. In B.C. 539 or 538, Babylon was attacked, and after a stout defence fell into the hands of Cyrus. This victory first brought the Persians into contact with the Jews. The conquerors found in Babylon an oppressed race
like themselves, abhorrers of idols, and professors of a religion in which to a great extent they could sympathize. This race Cyrus determined to restore to their own country: which he did by the remarkable edict recorded in the first chapter of Ezra. kjv@Ezra:1:2-4) He was slain in an expedition against the Massagetae or the Derbices, after a reign of twenty-nine years. Under his son and successor, Cambyses, the conquest of Egypt took place, B.C. 525. This prince appears to be the Ahasuerus of kjv@Ezra:4:6) Gomates, Cambyses’ successor, reversed the policy of Cyrus with respect to the Jews, and forbade by an edict the further building of the temple. kjv@Ezra:4:17-22) He reigned but seven months, and was succeeded by Darius. Appealed to, in his second year, by the Jews, who wished to resume the construction of their temple, Darius not only granted them this privilege, but assisted the work by grants from his own revenues, whereby the Jews were able to complete the temple as early as his sixth year. kjv@Ezra:6:1-15) Darius was succeeded by Xerxes, probably the Ahasuerus of Esther. Artaxerxes, the son of Xerxes, reigned for forty years after his death and is beyond doubt the king of that name who stood in such a friendly relation toward Ezra, kjv@Ezra:7:11-28) and Nehemiah. kjv@Nehemiah:2:1-9) etc. He is the last of the Persian kings who had any special connection with the Jews, and the last but one mentioned in Scripture. His successors were Xerxes II., Sogdianus Darius Nothus, Artaxerxes Mnemon, Artaxerxes Ochus, and Darius Codomannus, who is probably the "Darius the Persian" of Nehemiah kjv@Nehemiah:12:22) These monarchs reigned from B.C. 424 to B.C. 330. The collapse of the empire under the attack of Alexander the Great took place B.C. 330.

PERSIS - P>@ - (a Persian woman), a Christian woman at Rome, kjv@Romans:16:12) whom St. Paul salutes. (A.D. 55.)

PERUDA - P>@ - The same as PERIDA. kjv@Ezra:2:55)

easton:

Perazim, Mount @ mount of breaches, only in kjv@Isaiah:28:21. It is the same as BAAL

- PERAZIM (q.v.), where David gained a victory over the Philistines ( kjv@2Samuel:5:20).

Peres @ divided, one of the mysterious words "written over against the candlestick upon the plaster of the wall" of king Belshazzar's palace kjv@Daniel:5:28). (
See MENE.)

Perez @ =Pharez, (q.v.), breach, the son of Judah kjv@Nehemiah:11:4). "The chief of all the captains of the host for the first month" in the reign of David was taken from his family ( kjv@1Chronicles:27:3). Four hundred and sixty-eight of his "sons" came back from captivity with Zerubbabel, who himself was one of them ( kjv@1Chronicles:9:4; kjv@Nehemiah:11:6).

Perez-uzzah @ the breach of Uzzah, a place where God "burst forth upon Uzzah, so that he died," when he rashly "took hold" of the ark ( kjv@2Samuel:6:6-8). It was not far from Kirjath-jearim (q.v.).

Perfection @
See SANCTIFICATION.

Perfumes @ were used in religious worship, and for personal and domestic enjoyment kjv@Exodus:30:35-37; kjv@Proverbs:7:17; Cant. kjv@3:6; Isaiah:57:9); and also in embalming the dead, and in other funeral ceremonies kjv@Mark:14:8; kjv@Luke:24:1; kjv@John:19:39).

Perga @ the capital of Pamphylia, on the coast of Asia Minor. Paul and his companions landed at this place from Cyprus on their first missionary journey kjv@Acts:13:13-14), and here Mark forsook the party and returned to Jerusalem. Some time afterwards Paul and Barnabas again visited this city and "preached the word" (14:25). It stood on the banks of the river Cestrus, some 7 miles from its mouth, and was a place of some commercial importance. It is now a ruin, called Eski Kalessi.

Pergamos @ the chief city of Mysia, in Asia Minor. One of the "seven churches" was planted here kjv@Revelation:1:11 kjv@Revelation:2:17). It was noted for its wickedness, insomuch that our Lord says "Satan's seat" was there. The church of Pergamos was rebuked for swerving from the truth and embracing the doctrines of Balaam and the Nicolaitanes. Antipas, Christ's "faithful martyr," here sealed his testimony with his blood. This city stood on the banks of the river Caicus, about 20 miles from the sea. It is now called Bergama, and has a population of some twenty thousand, of whom about two thousand profess to be Christians. Parchment (q.v.) was first made here, and was called by the Greeks pergamene, from the name of the city.

Perida @ kernel, kjv@Nehemiah:7:57. (
See PERUDA.)

Perizzites @ villagers; dwellers in the open country, the Canaanitish nation inhabiting the fertile regions south and south-west of Carmel. "They were the graziers, farmers, and peasants of the time." They were to be driven out of the land by the descendants of Abraham kjv@Genesis:15:20; kjv@Exodus:3:8 kjv@Exodus:3:17 kjv@Exodus:23:23 kjv@Exodus:33:2 ; 34:11). They are afterwards named among the conquered tribes kjv@Joshua:24:11). Still lingering in the land, however, they were reduced to servitude by Solomon (kjvKings:9:20).

Persecution @ The first great persecution for religious opinion of which we have any record was that which broke out against the worshippers of God among the Jews in the days of Ahab, when that king, at the instigation of his wife Jezebel, "a woman in whom, with the reckless and licentious habits of an Oriental queen, were united the fiercest and sternest qualities inherent in the old Semitic race", sought in the most relentless manner to extirpate the worship of Jehovah and substitute in its place the worship of Ashtoreth and Baal. Ahab's example in this respect was followed by Manasseh, who "shed innocent blood very much, till he had filled Jerusalem from one end to another" ( kjv@2Kings:21:16; comp. 24:4). In all ages, in one form or another, the people of God have had to suffer persecution. In its earliest history the Christian church passed through many bloody persecutions. Of subsequent centuries in our own and in other lands the same sad record may be made. Christians are forbidden to seek the propagation of the gospel by force kjv@Matthew:7:1; kjv@Luke:9:54-56; kjv@Romans:14:4; kjv@James:4:11-12). The words of kjv@Psalms:7:13, "He ordaineth his arrows against the persecutors," ought rather to be, as in the Revised Version, "He maketh his arrows fiery shafts."

Perseverance of the saints @ their certain continuance in a state of grace. Once justified and regenerated, the believer can neither totally nor finally fall away from grace, but will certainly persevere therein and attain everlasting life. This doctrine is clearly taught in these passages, kjv@John:10:28-29; kjv@Romans:11:29; kjv@Philippians:1:6; kjv@1Peter:1:5. It, moreover, follows from a consideration of

(1) the immutability of the divine decrees kjv@Jeremiah:31:3; kjv@Matthew:24:22-24; kjv@Acts:13:48; kjv@Romans:8:30);

(2) the provisions of the covenant of grace kjv@Jeremiah:32:40; kjv@John:10:29 kjv@John:17:2-6);

(3) the atonement and intercession of Christ kjv@Isaiah:53:6 kjv@Isaiah:53:11 kjv@Matthew:20:28; kjv@1Peter:2:24; kjv@John:11:42 kjv@John:17:11 kjv@John:17:15, 20; kjv@Romans:8:34); and

(4) the indwelling of the Holy Ghost kjv@John:14:16; kjv@2Corinthians:1:21-22 kjv@2Corinthians:5:5; kjv@Ephesians:1:14; kjv@1John:3:9). This doctrine is not inconsistent with the truth that the believer may nevertheless fall into grievous sin, and continue therein for some time. (
See BACKSLIDE.)

Persia @ an ancient empire, extending from the Indus to Thrace, and from the Caspian Sea to the Red Sea and the Persian Gulf. The Persians were originally a Medic tribe which settled in Persia, on the eastern side of the Persian Gulf. They were Aryans, their language belonging to the eastern division of the Indo
- European group. One of their chiefs, Teispes, conquered Elam in the time of the decay of the Assyrian Empire, and established himself in the district of Anzan. His descendants branched off into two lines, one line ruling in Anzan, while the other remained in Persia. Cyrus II., king of Anzan, finally united the divided power, conquered Media, Lydia, and Babylonia, and carried his arms into the far East. His son, Cambyses, added Egypt to the empire, which, however, fell to pieces after his death. It was reconquered and thoroughly organized by Darius, the son of Hystaspes, whose dominions extended from India to the Danube.

Persis @ a female Christian at Rome whom Paul salutes kjv@Romans:16:12). She is spoken of as "beloved," and as having "laboured much in the Lord."

Peruda @ one whose descendants returned with Zerubbabel kjv@Ezra:2:55); called also Perida kjv@Nehemiah:7:57).

tcr.html2:

torrey:

Perfection @ Is of God kjv@Psalms:18:32 kjv@Psalms:138:8
All saints have, in Christ kjv@1Corinthians:2:6 kjv@Philippians:3:15 kjv@Colossians:2:10
God's perfection the standard of kjv@Matthew:5:48
Implies
Entire devotedness kjv@Matthew:19:21
Purity and holiness in speech kjv@James:3:2
Saints commanded to aim at kjv@Genesis:17:1 kjv@Deuteronomy:18:13
Saints claim not kjv@Job:9:20 kjv@Philippians:3:12
Saints follow after kjv@Proverbs:4:18 kjv@Philippians:3:12
Ministers appointed to lead saints to kjv@Ephesians:4:12 kjv@Colossians:1:28
Exhortation to kjv@2Corinthians:7:1 kjv@2Corinthians:13:11
Impossibility of attaining to kjv@2Chronicles:6:36 kjv@Psalms:119:96
The word of God is
The rule of kjv@James:1:25
Designed to lead us to kjv@2Timothy:3:16 kjv@2Timothy:3:17
Charity is the bond of kjv@Colossians:3:14
Patience leads to kjv@James:1:4
Pray for kjv@Hebrews:13:20 kjv@Hebrews:13:21 kjv@1Peter:5:10
The Church shall attain to kjv@John:17:23 kjv@Ephesians:4:13
Blessedness of kjv@Psalms:37:37 kjv@Proverbs:2:21

Persecution @ Christ suffered kjv@Psalms:69:26 kjv@John:5:16
Christ voluntarily submitted to kjv@Isaiah:50:6
Christ was patient under kjv@Isaiah:53:7
Saints may expect kjv@Mark:10:30 kjv@Luke:21:12 kjv@John:15:20
Saints suffer, for the sake of God kjv@Jeremiah:15:15
Of saints, is a persecution of Christ kjv@Zechariah:2:8 kjv@Acts:9:4 kjv@Acts:9:5
All that live godly in Christ, shall suffer kjv@2Timothy:3:12
Originates
Ignorance of God and Christ kjv@John:16:3
Hated to God and Christ kjv@John:15:20 kjv@John:15:24
Hatred to the gospel kjv@Matthew:13:21
Pride kjv@Psalms:10:2
Mistaken zeal kjv@Acts:13:50 kjv@Acts:26:9-11
Is inconsistent with the spirit of the gospel kjv@Matthew:26:52
Men by nature addicted to kjv@Galatians:4:29
Preacher of the gospel subject to kjv@Galatians:5:11
Is sometimes to death kjv@Acts:22:4
God forsakes not his saints under kjv@2Corinthians:4:9
God delivers out of kjv@Daniel:3:25 kjv@Daniel:3:28 kjv@2Corinthians:1:10 kjv@2Timothy:3:11
Cannot separated from Christ kjv@Romans:8:35
Lawful means may be used to escape kjv@Matthew:2:13 kjv@Matthew:10:23 kjv@Matthew:12:14 kjv@Matthew:12:15
Saints suffering, should
Commit themselves to God kjv@1Peter:4:19
Exhibit patience kjv@1Corinthians:4:12
Rejoice kjv@Matthew:5:12 kjv@1Peter:4:13
Glorify God kjv@1Peter:4:16
Pray for deliverance kjv@Psalms:7:1 kjv@Psalms:119:86
Pray for those who inflict kjv@Matthew:5:44
Return blessing for kjv@Romans:12:14
The hope of future blessedness supports under kjv@1Corinthians:15:19 kjv@1Corinthians:15:32 kjv@Hebrews:10:34 kjv@Hebrews:10:35
Blessedness of enduring, for Christ's sake kjv@Matthew:5:10 kjv@Luke:6:22
Pray for those suffering kjv@2Thessalonians:3:2
Hypocrites cannot endure kjv@Matthew:4:17
False teachers shrink from kjv@Galatians:6:12
The wicked
Addicted to kjv@Psalms:10:2 kjv@Psalms:69:26
Active in kjv@Psalms:143:3 kjv@Lamentations:4:19
Encourage each other in kjv@Psalms:71:11
Rejoice in its success kjv@Psalms:13:4 kjv@Revelation:11:10
Punishment for kjv@Psalms:7:13 kjv@2Thessalonians:1:6
Illustrated kjv@Matthew:21:33-39
Spirit of
- Exemplified
Pharaoh &:c kjv@Exodus:1:8-14
Saul kjv@1Samuel:26:18
Jezebel kjv@1Kings:19:2
Zedekiah &:c kjv@Jeremiah:38:4-6
Chaldeans kjv@Daniel:3:8-30
Pharisees kjv@Matthew:12:14
Jews kjv@John:5:16 kjv@1Thessalonians:2:15
Herod kjv@Acts:12:1
Gentiles kjv@Acts:14:5
Paul kjv@Philippians:3:6 kjv@1Timothy:1:13
Suffering of
- Exemplified
Micaiah kjv@1Kings:22:27
David kjv@Psalms:119:161
Jeremiah kjv@Jeremiah:32:2
Daniel kjv@Daniel:6:5-17
Peter &:c kjv@Acts:4:3
Apostles kjv@Acts:5:18
The Prophets kjv@Acts:7:52
The Church kjv@Acts:8:1
Paul and Barnabas kjv@Acts:13:50
Paul and Silas kjv@Acts:16:23
Hebrews kjv@Hebrews:10:33
Saints of old kjv@Hebrews:11:36

Perseverance @ An evidence of reconciliation with God kjv@Colossians:1:21-23
An evidence of belonging to Christ kjv@John:8:31 kjv@Hebrews:3:6 kjv@Hebrews:3:14
A characteristic of saints kjv@Proverbs:4:18
To be manifested in
Seeking God kjv@1Chronicles:16:11
Waiting upon god kjv@Hosea:12:6
Prayer kjv@Romans:12:12 kjv@Ephesians:6:18
Well-doing kjv@Romans:2:7 kjv@2Thessalonians:3:13
Continuing in the faith kjv@Acts:14:22 kjv@Colossians:1:23 kjv@2Timothy:4:7
Holding fast hope kjv@Hebrews:3:6
Maintained through
The power of God kjv@Psalms:37:24 kjv@Philippians:1:6
The power of Christ kjv@John:10:28
The intercession of Christ kjv@Luke:22:31 kjv@Luke:22:32 kjv@John:17:11
The fear of God kjv@Jeremiah:32:40
Faith kjv@1Peter:1:5
Promised to saints kjv@Job:17:9
Leads to increase of knowledge kjv@John:8:31 kjv@John:8:32
IN WELL

- DOING
Leads to assurance of hope kjv@Hebrews:6:10 kjv@Hebrews:6:11
Is not in vain kjv@1Corinthians:15:58 kjv@Galatians:6:9
Ministers should exhort to kjv@Acts:13:43 kjv@Acts:14:22
Encouragement to kjv@Hebrews:12:2 kjv@Hebrews:12:3
Promises to kjv@Matthew:10:22 kjv@Matthew:24:13 kjv@Revelation:2:26-28
Blessedness of kjv@James:1:25
Want of
Excludes from the benefits of the gospel kjv@Hebrews:6:4-6
Punished kjv@John:15:6 kjv@Romans:11:22
Illustrated kjv@Mark:4:5 kjv@Mark:4:17

tcr.1:

naves:

PERESH @
- Son of Machir kjv@1Chronicles:7:16

PEREZ @
-
See PHAREZ

PEREZ

- UZZA @
- Place where the Lord God struck down Uzzah kjv@2Samuel:6:8; kjv@1Chronicles:13:11

PERFECTION @ -(Moral completeness)
- Ascribed to .Noah kjv@Genesis:6:8-9 .Jacob kjv@Numbers:23:21 .David kjv@1Kings:11:4-6 .Asa kjv@1Kings:15:14 .Job kjv@Job:1:1 .Zacharias and Elizabeth kjv@Luke:1:6 .Nathanael kjv@John:1:47

- UNCLASSIFIED SCRIPTURES RELATING TO kjv@Genesis:17:1; kjv@Deuteronomy:5:32; kjv@Deuteronomy:18:13; kjv@Joshua:23:6; kjv@1Kings:8:61; kjv@1Chronicles:28:9; kjv@1Chronicles:29:19; kjv@2Chronicles:6:36; kjv@Job:9:20-21; kjv@Psalms:18:32; kjv@Psalms:37:31-37; kjv@Psalms:101:2; kjv@Psalms:119:1-3 kjv@Psalms:119:Psalms:106:3; 6, 96; kjv@Proverbs:2:21; kjv@Ecclesiastes:7:20; kjv@Matthew:5:6 kjv@Matthew:5:48 kjv@Matthew:19:21; kjv@Luke:6:40; kjv@1Corinthians:2:6; kjv@2Corinthians:7:1; kjv@2Corinthians:13:9-11; kjv@Ephesians:4:11-13; kjv@Philippians:1:10; kjv@Philippians:2:15; kjv@Colossians:1:21 kjv@Colossians:1:Colossians:3:12-15; 22, 28; kjv@Colossians:2:9-11; kjv@Colossians:3:14; kjv@Colossians:4:12; kjv@1Thessalonians:3:10 kjv@1Thessalonians:3:13 kjv@2Timothy:2:1; kjv@2Timothy:3:17; kjv@Hebrews:6:1; kjv@Hebrews:10:14; kjv@Hebrews:13:20-21; kjv@James:1:4 kjv@James:1:25 kjv@James:3:2; kjv@1Peter:5:10; kjv@1John:2:5; kjv@1John:3:6-10; kjv@1John:4:12; kjv@1John:5:18 .
See GOD,_PERFECTION_OF .
See HOLINESS .
See SANTIFICATION

PERFIDY (TREACHERY) @
-
See CONSPIRACY
-
See HYPOCRISY
-
See TREACHERY

PERFUME @
- General scriptures concerning kjv@Proverbs:27:9; kjv@Songs:3:6; kjv@Isaiah:57:9
- Used in the tabernacle kjv@Exodus:30:7; kjv@Exodus:35:28
- Beds perfumed with myrrh kjv@Proverbs:7:17

PERJURY @
- General scriptures concerning kjv@Leviticus:6:2-7; kjv@Leviticus:19:12; kjv@Isaiah:48:1; kjv@Jeremiah:5:2; kjv@Jeremiah:7:9; kjv@Hosea:10:4; kjv@Zechariah:5:4; kjv@Zechariah:8:17; kjv@Malachi:3:5; kjv@Matthew:5:33; kjv@1Timothy:1:9-10
-
See FALSEHOOD
-
See FALSE_WITNESS
-
See OATH

- INSTANCES OF .Zedekiah kjv@2Chronicles:36:13 .Witnesses against Naboth kjv@1Kings:21:8-13 .David kjv@Psalms:35:11 .Jesus kjv@Matthew:26:59; kjv@Mark:14:56-57 .Stephen kjv@Acts:6:11-13 kjv@Acts:6:14 .Peter, when he denied Jesus with an oath kjv@Matthew:26:74; kjv@Mark:14:71

PERGA @ -(The capital of Pamphylia)
- Paul preaches in kjv@Acts:13:13-14; kjv@Acts:14:25

PERGAMOS @ -(A city of Mysia)

PERIDA @ -(One of the servants of Solomon)
- Descendants of, returned to Jerusalem from the captivity in Babylon kjv@Nehemiah:7:57
- Called PERUDA in kjv@Ezra:2:55

PERIZZITES @
- One of the seven nations in the land of Canaan kjv@Genesis:13:7
- Territory of, given to Abraham kjv@Genesis:15:20; kjv@Exodus:3:8; kjv@Exodus:23:23
- Doomed to destruction kjv@Deuteronomy:20:17
- Not all destroyed; Israelites intermarry with kjv@Judges:3:5-7; kjv@Ezra:9:1-2
-
See CANAANITES

PERSECUTION @

- OF JESUS kjv@Genesis:3:15; kjv@Genesis:22:1-2 kjv@Genesis:22:Psalms:2:1-5; 6-8, 11-21; kjv@Psalms:69:1-21; kjv@Psalms:109:25; kjv@Isaiah:49:7; kjv@Isaiah:50:6; kjv@Isaiah:52:14; kjv@Isaiah:53:2-5-7-10; kjv@Micah:5:1; kjv@Matthew:2:13; kjv@Matthew:11:19; kjv@Matthew:12:14 kjv@Matthew:12:24 kjv@Matthew:16:1; kjv@Matthew:20:22; kjv@Matthew:26:3-4 kjv@Matthew:26:14-16, kjv@Matthew:22:15; 59, 67; kjv@Mark:3:6 kjv@Mark:3:Mark:27:25-30 kjv@Mark:27:39-44 21, 22; kjv@Mark:11:18; kjv@Mark:14:1 kjv@Mark:14:Mark:12:13; 48, 65; kjv@Mark:15:14 kjv@Mark:15:34 kjv@Mark:16:17; kjv@Luke:4:28-29; kjv@Luke:6:11; kjv@Luke:11:15 kjv@Luke:11:Luke:7:34; 53, 54; kjv@Luke:12:50; kjv@Luke:13:31; kjv@Luke:19:14 kjv@Luke:19:47 kjv@Luke:22:2-5 kjv@Luke:22:52, kjv@Luke:20:20; 53, 63-65; kjv@Luke:23:11-23; kjv@Luke:7:1 kjv@Luke:7:7, 19, 20, kjv@John:5:16; kjv@John:8:37 kjv@John:8:40, 48, 30, 32; kjv@John:10:20 kjv@John:10:52, 59; 31, 39; kjv@John:11:57; kjv@John:15:18-20 kjv@John:15:21 kjv@John:15:John:14:30; kjv@John:18:22-23 kjv@John:18:24 kjv@John:18:25; 29, 30; kjv@John:19:6 kjv@John:19:15 kjv@Acts:2:23; kjv@Acts:3:13-15; kjv@Acts:4:27; kjv@Acts:7:52; kjv@Acts:13:27-29; kjv@Hebrews:12:2-3; kjv@1Peter:4:1

- OF THE RIGHTEOUS kjv@Genesis:49:23; kjv@Job:1:9; kjv@Job:2:4-5; kjv@Job:12:4-5; kjv@Psalms:11:2; kjv@Psalms:37:32; kjv@Psalms:38:20; kjv@Psalms:42:3 kjv@Psalms:42:10 kjv@Psalms:44:15-18 kjv@Psalms:44:22 kjv@Psalms:56:5; kjv@Psalms:69:10-12; kjv@Psalms:74:7-8; kjv@Psalms:94:5; kjv@Psalms:119:51 kjv@Psalms:119:61, 69, 78, 85-87, 95, 110, 157, 161; kjv@Proverbs:29:10 kjv@Proverbs:29:27 kjv@Isaiah:26:20; kjv@Isaiah:29:20-21; kjv@Isaiah:51:12-13; kjv@Isaiah:59:15; kjv@Jeremiah:2:30; kjv@Jeremiah:11:19; kjv@Jeremiah:15:10; kjv@Jeremiah:18:18; kjv@Jeremiah:20:7-8; kjv@Jeremiah:26:11-14; kjv@Jeremiah:50:7; kjv@Amos:5:10; kjv@Habbakkuk:1:13; kjv@Habbakkuk:10:16-18 kjv@Habbakkuk:10:Matthew:5:10-12-44; 21-23, 28; kjv@Matthew:20:22-23; kjv@Matthew:23:34-35; kjv@Matthew:24:8-10; kjv@Mark:9:42; kjv@Luke:6:22 kjv@Luke:6:Luke:13:9-11-13; 23, 26; kjv@Luke:17:33; kjv@Luke:21:12-19; kjv@John:12:42; kjv@John:15:18-19; kjv@John:16:1-2; kjv@John:17:14; kjv@Acts:4:16-20; kjv@Acts:5:29 kjv@Acts:5:40-42 kjv@Acts:7:52; kjv@Acts:8:4; kjv@Acts:28:22; kjv@Romans:8:17 kjv@Romans:8:35-37 kjv@1Corinthians:4:9-13; kjv@1Corinthians:13:3; kjv@1Corinthians:6:4 kjv@1Corinthians:6:2Corinthians:4:8-12; 5, 8-10; kjv@2Corinthians:11:23-27; kjv@2Corinthians:12:10; kjv@Galatians:4:29; kjv@Galatians:6:12 kjv@Galatians:6:17 kjv@Philippians:1:12-14 kjv@Philippians:1:28, 29; kjv@Colossians:1:24; kjv@Colossians:2:2 kjv@Colossians:2:1Thessalonians:1:6; 14, 15; kjv@2Thessalonians:1:4; kjv@2Timothy:1:8 kjv@2Timothy:1:12 kjv@2Timothy:3:2 kjv@2Timothy:3:2Timothy:2:9-12; 3, 12; kjv@2Timothy:4:16-17; kjv@Hebrews:10:32-34; kjv@Hebrews:11:25-27 kjv@Hebrews:11:33-38 kjv@Hebrews:12:3-4; kjv@Hebrews:13:13; kjv@James:2:6; kjv@James:5:6 kjv@James:5:10 kjv@1Peter:3:14 kjv@1Peter:3:1Peter:4:3-4 kjv@Peter:4:12-14 kjv@Peter:4:16 kjv@Peter:4:17; 16, 19; kjv@Revelation:2:3 kjv@Revelation:2:1John:3:1 kjv@John:3:13 10, 13; kjv@1John:6:9-11; kjv@1John:7:13-17; kjv@1John:12:11; kjv@1John:17:6; kjv@1John:20:4 .
See PAUL .A mode of divine chastisement kjv@Lamentations:1:3 .Diffuses the gospel kjv@Acts:8:1 kjv@Acts:8:4 kjv@Acts:11:19-21; kjv@Philippians:1:12-14 .Deliverance from kjv@Psalms:124; Philippians:129:1-2

- INSTANCES OF .Of Abel kjv@Genesis:4:8; kjv@Matthew:23:35; kjv@1John:3:12 .Of Lot kjv@Genesis:19:9 .Of Moses kjv@Exodus:2:15; kjv@Exodus:17:4 .Of David kjv@Psalms:31:13; kjv@Psalms:59:1-2 .Of prophets martyred by Jezebel kjv@1Kings:18:4 .Of Gideon kjv@Judges:6:28-32 .Of Elijah kjv@1Kings:18:10; 19; kjv@2Kings:1:9; kjv@2Kings:2:23 .Of Micaiah kjv@1Kings:22:26; kjv@2Chronicles:18:26 .Of Elisha kjv@2Kings:6:31 .Of Hanani kjv@2Chronicles:16:10 .Of Zachariah kjv@2Chronicles:24:21; kjv@Matthew:23:35 .Of Job kjv@Job:13:4-13; kjv@Job:16:1-4; kjv@Job:17:2; kjv@Job:19:1-5; kjv@Job:30:1-10 .Of Jeremiah kjv@Jeremiah:15:10 kjv@Jeremiah:15:15 kjv@Jeremiah:17:15-18; kjv@Jeremiah:18:18-23; 26; kjv@Jeremiah:32:2; kjv@Jeremiah:33:1; kjv@Jeremiah:36:26; 37; kjv@Jeremiah:38:1-6 .Of Urijah kjv@Jeremiah:26:23 .Of prophets kjv@Matthew:21:35-36 .Of the three Hebrew young men (Shadrach, Meshach, and Abed-nego) of the captivity kjv@Daniel:3:8-23 .Of Daniel Daniel:6 .Of the Jews kjv@Ezra:4; Nehemiah:4 .Of John the Baptist kjv@Matthew:14:3-12 .Of James kjv@Acts:12:2 .Of Simon kjv@Mark:15:21 .Of the disciples kjv@John:9:22-34; kjv@John:20:19 .Of Lazarus kjv@John:12:10 .Of the apostles kjv@Acts:4:3-18; kjv@Acts:5:18-42; kjv@Acts:12:1-19; kjv@Revelation:1:9 .Of Stephen kjv@Acts:6:9-15; 7 .Of the ekklesia (body of Christ) kjv@Acts:8:1; kjv@Acts:9:1-14; kjv@Galatians:1:13 .Of Timothy kjv@Hebrews:13:23 .Of John kjv@Revelation:1:9 .Of Antipas kjv@Revelation:2:13 .Of the congregation at Smyrna kjv@Revelation:2:8-10

PERSEVERANCE @
- General scriptures concerning kjv@1Chronicles:16:11; kjv@Job:17:9; kjv@Psalms:37:24 kjv@Psalms:37:28 kjv@Psalms:73:24; kjv@Psalms:138:8; kjv@Proverbs:4:18; kjv@Jeremiah:32:40; kjv@Hosea:12:6; kjv@Matthew:10:22; kjv@Matthew:24:13; kjv@Mark:4:3-8; kjv@Mark:13:13; kjv@Luke:10:42; kjv@John:6:37 kjv@John:6:John:22:31-32; 39, 40; kjv@John:8:31-32; kjv@John:10:28-29; kjv@John:15:4-5 kjv@John:15:7 kjv@John:15:9; kjv@Acts:11:23; kjv@Acts:13:43; kjv@Acts:14:21-22; kjv@Romans:2:6-7; kjv@Romans:8:30 kjv@Romans:8:33-35, 37-39; kjv@Romans:11:29; kjv@Romans:15:1 kjv@Romans:15:1Corinthians:1:8-9; 2, 58; kjv@1Corinthians:16:13; kjv@2Corinthians:1:21-22; kjv@2Corinthians:5:9 kjv@2Corinthians:5:15 kjv@Galatians:5:1 kjv@Galatians:5:10 kjv@Galatians:6:9; kjv@Ephesians:4:14; kjv@Ephesians:6:13 kjv@Ephesians:6:18 kjv@Philippians:1:6 kjv@Philippians:1:27 kjv@Philippians:3:16; kjv@Colossians:1:10 kjv@Colossians:1:Colossians:4:1; 22, 23; kjv@Colossians:2:7; kjv@1Thessalonians:3:8 kjv@1Thessalonians:3:13 kjv@1Thessalonians:5:21; kjv@2Thessalonians:2:15-17; kjv@2Thessalonians:3:13; kjv@2Thessalonians:2:1-2Timothy:1:12-13; 3, 12; kjv@2Timothy:3:14; kjv@2Timothy:4:18; kjv@Titus:1:9; kjv@Titus:3:5 kjv@Titus:3:Hebrews:2:1; 6, 14; kjv@Hebrews:6:1 kjv@Hebrews:6:11, 12, 15, kjv@Hebrews:4:14; 17, 18; kjv@Hebrews:10:23 kjv@Hebrews:10:35, 36; kjv@Hebrews:12:1-15; kjv@James:1:4 kjv@James:1:James:13:9 kjv@James:13:13 12, 25; kjv@James:5:10-11; kjv@1Peter:1:4-7; kjv@1Peter:5:8; kjv@2Peter:1:10-11; kjv@2Peter:3:17-18; kjv@1John:2:19 kjv@1John:2:27 kjv@Revelation:2:7 kjv@Revelation:2:10, 11, kjv@Revelation:3:5 kjv@Revelation:3:11, 17, 25-28; 12, 21; kjv@Revelation:14:12; kjv@Revelation:16:15; kjv@Revelation:21:7-8; kjv@Revelation:22:11
-
See CHARACTER
-
See INSTABILITY
-
See STABILITY

- INSTANCES OF .Jacob, in prayer kjv@Genesis:32:24-26 .Caleb and Joshua, in representing the land of promise kjv@Numbers:14:24 kjv@Numbers:14:38

PERSIA @
- An empire which extended from India to Ethiopia, comprising one-hundred and twenty-seven provinces kjv@Esther:1:1; kjv@Daniel:6:1
- Government of, restricted by constitutional limitations kjv@Esther:8:8; kjv@Daniel:6:8-12
- Municipal governments in, provided with dual governors kjv@Nehemiah:3:9 kjv@Nehemiah:3:12, 16-18
- The princes were advisors in matters of administration kjv@Daniel:6:1-7
- Status of women in; queen sat on the throne with the king kjv@Nehemiah:2:6
- Vashti was divorced for refusing to appear before the king's courtiers kjv@Esther:1:10-22; kjv@Esther:2:4
- Israel captive in kjv@2Chronicles:36:20
- Captivity foretold kjv@Hosea:13:16
- Men of, in the Tyrian army kjv@Ezekiel:27:10
- Rulers of .Ahasuerus kjv@Esther:1:3
- Darius kjv@Daniel:5:31; 6; kjv@Daniel:9:1
- Artaxerxes I kjv@Ezra:4:7-24
- Artaxerxes II kjv@Ezra:7; Nehemiah:2; kjv@Ezra:5:14
- Cyrus kjv@2Chronicles:36:22-23; kjv@Ezra:1; 2Chronicles:3:7; kjv@2Chronicles:5:13 kjv@2Chronicles:5:2Chronicles:4:3; 14, 17; kjv@2Chronicles:6:3; kjv@Isaiah:41:2-3; kjv@Isaiah:44:28; kjv@Isaiah:45:1-4 kjv@Isaiah:45:13 kjv@Isaiah:46:11; kjv@Isaiah:48:14-15
- Princes of kjv@Esther:1:14
- System of justice kjv@Ezra:7:25
- Prophecies concerning kjv@Isaiah:13:17; kjv@Isaiah:21:1-10; kjv@Jeremiah:49:34-39; kjv@Jeremiah:51:11-64; kjv@Ezekiel:32:24-25; kjv@Ezekiel:38:5; kjv@Daniel:2:31-45; kjv@Daniel:5:28; 7; 8; kjv@Daniel:11:1-4
-
See BABYLON
-
See CHALDEA

PERSIS @
- A Christian woman in Rome kjv@Romans:16:12

PERSONAL CALL @
-
See CALL,_PERSONAL
-
See MINISTERS,_CALL_OF

PERSONIFICATION @
- Of wisdom kjv@Proverbs:1; Romans:2:1-9; 8; 9
-
See PANTOMIME

PERUDA @ -(One of the servants of Solomon)
- Descendants of, return to Jerusalem from captivity in Babylon kjv@Ezra:2:55
- Called PERIDA in kjv@Nehemiah:7:57

filter-bible-link.pl:

hitchcock:

kjv@STRING:Agag <HITCHCOCK>@ roof; upper floor - HITCHCOCK-A

kjv@STRING:Apollonia <HITCHCOCK>@ perdition, destruction - HITCHCOCK-A

kjv@STRING:Asenath <HITCHCOCK>@ peril; misfortune - HITCHCOCK-A

kjv@STRING:Asnapper <HITCHCOCK>@ unhappiness; increase of danger - HITCHCOCK-A

kjv@STRING:Avim <HITCHCOCK>@ wicked or perverse men - HITCHCOCK-A

kjv@STRING:Avith <HITCHCOCK>@ wicked, perverse - HITCHCOCK-A

kjv@STRING:Azor <HITCHCOCK>@ a helper; a court - HITCHCOCK-A

kjv@STRING:Baal-perazim <HITCHCOCK>@ god of divisions - HITCHCOCK-B

kjv@STRING:Bashemath <HITCHCOCK>@ perfumed; confusion of death; in desolation - HITCHCOCK-B

kjv@STRING:Bul <HITCHCOCK>@ old age; perishing - HITCHCOCK-B

kjv@STRING:Capernaum <HITCHCOCK>@ the field of repentance; city of comfort - HITCHCOCK-C

kjv@STRING:Chiliab <HITCHCOCK>@ totality; or the perfection of the father - HITCHCOCK-C

kjv@STRING:Chilion <HITCHCOCK>@ finished; complete; perfect - HITCHCOCK-C

kjv@STRING:Diana <HITCHCOCK>@ luminous, perfect - HITCHCOCK-D

kjv@STRING:Elah <HITCHCOCK>@ an oak; a curse; perjury - HITCHCOCK-E

kjv@STRING:Felix <HITCHCOCK>@ happy, prosperous - HITCHCOCK-F

kjv@STRING:Gebim <HITCHCOCK>@ grasshoppers; height - HITCHCOCK-G

kjv@STRING:Gemariah <HITCHCOCK>@ accomplishment or perfection of the Lord - HITCHCOCK-G

kjv@STRING:Gob <HITCHCOCK>@ cistern; grasshopper - HITCHCOCK-G

kjv@STRING:Ishmerai <HITCHCOCK>@ keeper, or keeping - HITCHCOCK-I

kjv@STRING:Ispah <HITCHCOCK>@ a jasper stone - HITCHCOCK-I

kjv@STRING:Japhet <HITCHCOCK>@ enlarged; fair; persuading - HITCHCOCK-J

kjv@STRING:Jazer <HITCHCOCK>@ assistance; helper - HITCHCOCK-J

kjv@STRING:Jecoliah <HITCHCOCK>@ perfection, or power, of the Lord - HITCHCOCK-J

kjv@STRING:Jehucal <HITCHCOCK>@ mighty; perfect; wasted - HITCHCOCK-J

kjv@STRING:Jesui <HITCHCOCK>@ even-tempered; flat country - HITCHCOCK-J

kjv@STRING:Jotham <HITCHCOCK>@ the perfection of the Lord - HITCHCOCK-J

kjv@STRING:Jucal <HITCHCOCK>@ mighty; perfect - HITCHCOCK-J

kjv@STRING:Kezia <HITCHCOCK>@ superficies; the angle; cassia - HITCHCOCK-K

kjv@STRING:Magdalene <HITCHCOCK>@ a person from Magdala - HITCHCOCK-M

kjv@STRING:Meshelemiah <HITCHCOCK>@ peace, or perfection, of the Lord - HITCHCOCK-M

kjv@STRING:Meshillamith <HITCHCOCK>@ peaceable; perfect; giving again - HITCHCOCK-M

kjv@STRING:Meshullam <HITCHCOCK>@ peaceable; perfect; their parables - HITCHCOCK-M

kjv@STRING:Michal <HITCHCOCK>@ who is perfect-M? - HITCHCOCK

kjv@STRING:Nason <HITCHCOCK>@ helper; entry-way - HITCHCOCK-N

kjv@STRING:Parmenas <HITCHCOCK>@ that abides, or is permanent - HITCHCOCK-P

kjv@STRING:Perazim <HITCHCOCK>@ divisions - HITCHCOCK-P

kjv@STRING:Peresh <HITCHCOCK>@ horseman - HITCHCOCK-P

kjv@STRING:Perez <HITCHCOCK>@ divided - HITCHCOCK-P

kjv@STRING:Perez-Uzza <HITCHCOCK>@ division of Uzza, or of strength - HITCHCOCK-P

kjv@STRING:Perga <HITCHCOCK>@ very earthy - HITCHCOCK-P

kjv@STRING:Pergamos <HITCHCOCK>@ height; elevation - HITCHCOCK-P

kjv@STRING:Perida <HITCHCOCK>@ separation; division - HITCHCOCK-P

kjv@STRING:Perizzites <HITCHCOCK>@ dwelling in villages - HITCHCOCK-P

kjv@STRING:Persia <HITCHCOCK>@ that cuts or divides; a nail; a gryphon; a horseman - HITCHCOCK-P

kjv@STRING:Persis <HITCHCOCK>@ same as Persia - HITCHCOCK-P

kjv@STRING:Peruda <HITCHCOCK>@ same as Perida - HITCHCOCK-P

kjv@STRING:Pethuel <HITCHCOCK>@ mouth of God; persuasion of God - HITCHCOCK-P

kjv@STRING:Pharaoh <HITCHCOCK>@ that disperses; that spoils - HITCHCOCK-P

kjv@STRING:Pithon <HITCHCOCK>@ mouthful; persuasion - HITCHCOCK-P

kjv@STRING:Rachal <HITCHCOCK>@ to whisper; an embalmer - HITCHCOCK-R

kjv@STRING:Rithmah <HITCHCOCK>@ juniper; noise - HITCHCOCK-R

kjv@STRING:Salem <HITCHCOCK>@ complete or perfect peace - HITCHCOCK-S

kjv@STRING:Salma <HITCHCOCK>@ peace; perfection - HITCHCOCK-S

kjv@STRING:Salmon <HITCHCOCK>@ peaceable; perfect; he that rewards - HITCHCOCK-S

kjv@STRING:Shallum <HITCHCOCK>@ perfect; agreeable - HITCHCOCK-S

kjv@STRING:Shalman <HITCHCOCK>@ peaceable; perfect; that rewards - HITCHCOCK-S

kjv@STRING:Shalmaneser <HITCHCOCK>@ peace; tied; chained; perfection; retribution - HITCHCOCK-S

kjv@STRING:Shamer <HITCHCOCK>@ keeper; thorn; dregs - HITCHCOCK-S

kjv@STRING:Shillem <HITCHCOCK>@ peace; perfection; retribution - HITCHCOCK-S

kjv@STRING:Shomer <HITCHCOCK>@ keeper; dregs - HITCHCOCK-S

kjv@STRING:Shulamite <HITCHCOCK>@ peaceable; perfect; that recompenses - HITCHCOCK-S

kjv@STRING:Solomon <HITCHCOCK>@ peaceable; perfect; one who recompenses - HITCHCOCK-S

kjv@STRING:Tema <HITCHCOCK>@ admiration; perfection; consummation - HITCHCOCK-T

kjv@STRING:Thummim <HITCHCOCK>@ perfection; truth - HITCHCOCK-T

kjv@STRING:Thyatira <HITCHCOCK>@ a perfume; sacrifice of labor - HITCHCOCK-T

kjv@STRING:Timeus <HITCHCOCK>@ perfect; admirable; honorable - HITCHCOCK-T

kjv@STRING:Zaanannim <HITCHCOCK>@ movings; a person asleep - HITCHCOCK-Z

kjv@STRING:Zaretan <HITCHCOCK>@ tribulation; perplexity - HITCHCOCK-Z

kjv@STRING:Zer <HITCHCOCK>@ perplexity - HITCHCOCK-Z

kjv@STRING:Zeresh <HITCHCOCK>@ misery; strange; dispersed inheritance - HITCHCOCK-Z

kjv@STRING:Zerubbabel <HITCHCOCK>@ a stranger at Babylon; dispersion of confusion - HITCHCOCK-Z

tcr:

strongs:

H6 <STRHEB>@ אבד 'âbad aw-bad' A primitive root; properly to wander {away} that is lose oneself; by implication to perish ({causatively} destroy): - {break} destroy ({-uction}) + not {escape} {fail} {lose} (cause {to} make) {perish} {spend} X and {surely} {take} be {undone} X {utterly} be void {of} have no way to flee.

H7 <STRHEB>@ אבד 'ăbad ab-ad' (Chaldee); corresponding to H6: - {destroy} perish.

H8 <STRHEB>@ אבד 'ôbêd o-bade' Active participle of H6; (concretely) wretched or (abstractly) destruction: - perish.

H10 <STRHEB>@ אבדּה 'ăbaddôh ab-ad-do' The same as {H9} miswritten for H11; a perishing: - destruction.

H11 <STRHEB>@ אבדּון 'ăbaddôn ab-ad-done' Intensively from H6; abstractly a perishing; concretely Hades: - destruction.

H12 <STRHEB>@ אבדן 'abdân ab-dawn' From H6; a perishing: - destruction.

H13 <STRHEB>@ אבדן 'obdân ob-dawn' From H6; a perishing: - destruction.

H25 <STRHEB>@ אבי גבעון 'ăbîy gib‛ôn ab-ee' ghib-one' From H1 and H1391; father (that is founder) of Gibon; {Abi-Gibon} perhaps an Israelite: - father of Gibeon.

H29 <STRHEB>@ אביּהוּ אביּה 'ăbîyâh 'ăbîyâhû {ab-ee-yaw'} ab-ee-yaw'-hoo From H1 and H3050; father (that is worshipper) of Jah; {Abijah} the name of several Israelite men and two Israelitesses: - {Abiah} Abijah.

H30 <STRHEB>@ אביהוּא 'ăbîyhû' ab-ee-hoo' From H1 and H1931; father (that is worshipper) of Him (that is God); {Abihu} a son of Aaron: - Abihu.

H35 <STRHEB>@ אביּונה 'ăbîyônâh ab-ee-yo-naw' From H14; provocative of desire; the caper berry (from its stimulative taste): - desire.

H50 <STRHEB>@ אבישׁוּע 'ăbîyshûa‛ ab-ee-shoo'-ah From H1 and H7171; father of plenty (that {is} prosperous); {Abishua} the name of two Israelites: - Abishua.

H51 <STRHEB>@ אבישׁוּר 'ăbîyshûr ab-ee-shoor' From H1 and H7791; father of (the) wall (that {is} perhaps {mason}) {Abishur} an Israelites: - Abishur.

H58 <STRHEB>@ אבל 'âbêl aw-bale' From an unused root (meaning to be grassy); a meadow: - plain. Compare also the proper names beginning with Abel-.

H71 <STRHEB>@ אבנה 'ăbânâh ab-aw-naw' Perhaps feminine of H68; stony; {Abanah} a river near Damascus: - Abana. Compare H549.

H93 <STRHEB>@ אגוז 'ĕgôz eg-oze' Probably of Persian origin; a nut: - nut.

H95 <STRHEB>@ אגורה 'ăgôrâh ag-o-raw' From the same as H94; properly something {gathered} that {is} perhaps a grain or berry; used only of a small (silver) coin: - piece [of] silver.

H1048 <STRHEB>@ בּית פּצּץ bêyth patstsêts bayth pats-tsates' From H1004 and a derivative from H6327; house of dispersion; {Beth-Patstsets} a place in Palestine: - Beth-pazzez.

H1057 <STRHEB>@ בּכא bâkâ' baw-kaw' The same as H1056; the weeping tree (some gum distilling {tree} perhaps the balsam): - mulberry tree.

H1066 <STRHEB>@ בּכים bôkkîym bo-keem' Plural active participle of H1058; (with the article) the weepers; {Bokim} a place in Palestine: - Bochim.

H1069 <STRHEB>@ בּכר bâkar baw-kar' A primitive root; properly to burst the {womb} that {is} (causatively) bear or make early fruit (of woman or tree); also (as denominatively from H1061) to give the birthright: - make {firstborn} be {firstling} bring forth first child (new fruit).

H1077 <STRHEB>@ בּל bal bal From H1086; properly a failure; by implication nothing; usually (adverbially) not at all; also lest: - {lest} {neither} {no} none (that . . . {}) not ({any}) nothing.

H1079 <STRHEB>@ בּל bâl bawl (Chaldee); from H1080; properly {anxiety} that {is} (by implication) the heart (as its seat): - heart.

H1097 <STRHEB>@ בּלי belîy bel-ee' From H1086; properly {failure} that {is} nothing or destruction; usually (with preposition) {without} not {yet} because {not} as long {as} etc.: - {corruption} {ig[norantly]} for lack {of} where no . . . {is} so that {no} {none} {not} {un[awares]} without.

H1101 <STRHEB>@ בּלל bâlal baw-lal' A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - {anoint} {confound} X {fade} {mingle} mix ({self}) give {provender} temper.

H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.

H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.

H1188 <STRHEB>@ בּעל פּרצים ba‛al perâtsîym bah'-al per-aw-tseem' From H1167 and the plural of H6556; possessor of breaches; Baal {peratsim} a place in Palestine: - Baal-perazim.

H1198 <STRHEB>@ בּער ba‛ar bah'-ar From H1197; properly food (as consumed); that {is} (be extension) of cattle brutishness; (concretely) stupid: - brutish ({person}) foolish.

H1209 <STRHEB>@ בּצי bêtsay bay-tsah'ee Perhaps the same as H1153; {Betsai} the name of two Israelites: - Bezai.

H1214 <STRHEB>@ בּצע bâtsa‛ baw-tsah' A primitive root to break {off} that {is} (usually) plunder; figuratively to {finish} or (intransitively) stop: - (be) covet ({-ous}) cut ({off}) {finish} {fulfill} gain ({greedily}) {get} be given to {[covetousness]} {greedy} {perform} be wounded.

H1216 <STRHEB>@ בּצק bâtsêq baw-tsake' A primitive root; perhaps to swell {up} that {is} blister: - swell.

H1237 <STRHEB>@ בּקעה biq‛âh bik-aw' From H1234; properly a {split} that {is} a wide level valley between mountains: - {plain} valley.

H1239 <STRHEB>@ בּקר bâqar baw-kar' A primitive root; properly to {plough} or (generally) break {forth} that {is} (figuratively) to {inspect} admire6 care {for} consider: - (make) inquire ({-ry}) (make) {search} seek out.

H1242 <STRHEB>@ בּקר bôqer bo'-ker From H1239; properly dawn (as the break of day); generally morning: - (+) {day} {early} {morning} morrow.

H1244 <STRHEB>@ בּקּרת biqqôreth bik-ko'-reth From H1239; properly {examination} that {is} (by implication) punishment: - scourged.

H1265 <STRHEB>@ בּרושׁ berôsh ber-osh' Of uncertain derivation; a cypress tree (perhaps); hence a lance or a musical instrument (as made of that wood): - fir (tree).

H1270 <STRHEB>@ בּרזל barzel bar-zel' Perhaps from the root of H1269; iron (as cutting); by extension an iron implement: - (ax) {head} iron.

H1293 <STRHEB>@ בּרכה berâkâh ber-aw-kaw' From H1288; benediction; by implication prosperity: - {blessing} {liberal} {pool} present.

H1297 <STRHEB>@ בּרם beram ber-am' (Chaldee); perhaps from H7313 with prepositional prefix; properly {highly} that {is} surely; but used {adversatively} however: - {but} {nevertheless} yet.

H1303 <STRHEB>@ בּרקן barqân bar-kawn' From H1300; a thorn (perhaps as burning brightly): - brier.

H1304 <STRHEB>@ בּרקת בּרקת bâreqath bâreqath {baw-reh'-keth} baw-rek-ath' From H1300; a gem (as {flashing}) perhaps the emerald: - carbuncle.

H1310 <STRHEB>@ בּשׁל bâshal baw-shal' A primitive root; properly to boil up; hence to be done in cooking; figuratively to ripen: - {bake} {boil} bring {forth} is {ripe} {roast} {seethe} sod (be sodden).

H1312 <STRHEB>@ בּשׁלם bishlâm bish-lawm' Of foreign derivation; {Bishlam} a Persian: - Bishlam.

H1319 <STRHEB>@ בּשׂר bâώar baw-sar' A primitive root; properly to be {fresh} that {is} full ({rosy} figuratively cheerful); to announce (glad news): - {messenger} {preach} {publish} shew {forth} ({bear} {bring} {carry} {preach} {good} tell good) tidings.

H1320 <STRHEB>@ בּשׂר bâώâr baw-sawr' From H1319; flesh (from its freshness); by extension {body} person; also (by euphemism) the pudenda of a man: - {body} {[fat} lean] flesh {[-ed]} {kin} [man-] {kind} + {nakedness} {self} skin.

H1332 <STRHEB>@ בּתיה bithyâh bith-yaw' From H1323 and H3050; daughter (that {is} worshipper) of Jah; {Bithjah} an Egyptian woman: - Bithiah.

H1350 <STRHEB>@ גּאל gâ'al gaw-al' A primitive {root} to redeem (according to the Oriental law of {kinship}) that {is} to be the next of kin (and as such to buy back a relative´ s {property} marry his {widow} etc.): - X in any {wise} X at {all} {avenger} {deliver} ({do} perform the part of {near} next) kinsfolk ({-man}) {purchase} {ransom} redeem ({-er}) revenger.

H1366 <STRHEB>@ גּבל גּבוּל gebûl gebûl {gheb-ool'} gheb-ool' From H1379; properly a cord (as {twisted}) that {is} (by implication) a boundary; by extension the territory inclosed: - {border} {bound} {coast} X {great} {landmark} {limit} {quarter} space.

H1379 <STRHEB>@ גּבל gâbal gaw-bal' A primitive root; properly to twist as a rope; only (as a denominative from H1366) to bound (as by a line): - be {border} set (bounds about).

H1388 <STRHEB>@ גּבעא gib‛â' ghib-aw' By permutation for H1389; a hill; {Giba} a place in Palestine: - Gibeah.

H1397 <STRHEB>@ גּבר geber gheh'-ber From H1396; properly a valiant man or warrior; generally a person simply: - every {one} {man} X mighty.

H1399 <STRHEB>@ גּבר gebar gheb-ar' From H1396; the same as H1397; a person: - man.

H1431 <STRHEB>@ גּדל gâdal gaw-dal' A primitive root; properly to twist (compare {H1434}) that {is} to be (causatively make) large (in various {senses} as in {body} {mind} estate or {honor} also in pride): - {advance} {boast} bring {up} {exceed} {excellent} be ({-come} {do} {give} {make} {wax}) great ({-er} come to . . {estate} + {things}) grow ({up}) {increase} lift {up} magnify ({-ifical}) be much set {by} nourish ({up}) {pass} {promote} proudly {[spoken]} tower.

H1462 <STRHEB>@ גּוב gôb gobe From H1461; the locust (from its grubbing as a larve): - {grasshopper} X great.

H1465 <STRHEB>@ גּוה gêvâh gay-vaw' Feminine of H1460; the {back} that {is} (by extension) the person: - body.

H1468 <STRHEB>@ גּוּז gûz gooz A primitive root (compare H1494); properly to shear off; but used only in the (figurative) sense of passing rapidly: - {bring} cutoff.

H1478 <STRHEB>@ גּוע gâva‛ gaw-vah' A primitive root; to breathe {out} that {is} (by implication) expire: - {die} be {dead} give up the {ghost} perish.

H1479 <STRHEB>@ גּוּף gûph goof A primitive root; properly to hollow or {arch} that {is} (figuratively) close; to shut: - shut.

H1481 <STRHEB>@ גּוּר gûr goor A primitive root; properly to turn aside from the road (for a lodging or any other {purpose}) that {is} sojourn (as a guest); also to {shrink} fear (as in a strange place); also to gather for hostility (as afraid): - {abide} {assemble} be {afraid} {dwell} {fear} gather ({together}) {inhabitant} {remain} {sojourn} stand in {awe} (be) {stranger} X surely.

H1482 <STRHEB>@ גּר גּוּר gûr gûr {goor} goor Perhaps from H1481; a cub (as still abiding in the {lair}) especially of the lion: - {whelp} young one.

H1486 <STRHEB>@ גּרל גּורל gôrâl gôrâl {go-rawl'} go-ral' From an unused root meaning to be rough (as stone); properly a {pebble} that {is} a lot (small stones being used for that purpose); figuratively a portion or destiny (as if determined by lot): - lot.

H1508 <STRHEB>@ גּזרה gizrâh ghiz-raw' Feminine of H1506; the figure or person (as if cut out); also an inclosure (as separated): - {polishing} separate place.

H1523 <STRHEB>@ גּוּל גּיל gîyl gûl {gheel} gool A primitive root; properly to spin around (under the influence of any violent {emotion}) that {is} usually {rejoice} or (as cringing) fear: - be {glad} {joy} be {joyful} rejoice.

H1537 <STRHEB>@ גּלגּל gilgâl ghil-gawl' The same as H1536 (with the article as a properly noun); {Gilgal} the name of three places in Palestine: - Gilgal. See also H1019.

H1538 <STRHEB>@ גּלגּלת gûlgôleth gul-go'-leth By reduplication from H1556; a skull (as round); by implication a head (in enumeration of persons): - {head} every {man} {poll} skull.

H1544 <STRHEB>@ גּלּל גּלּוּל gillûl gillûl {ghil-lool'} ghil-lool' From H1556; properly a log (as round); by implication an idol: - idol.

H1548 <STRHEB>@ גּלח gâlach gaw-lakh' A primitive root; properly to be {bald} that {is} (causatively) to shave; figuratively to lay waste: - {poll} shave (off).

H1555 <STRHEB>@ גּלית golyath gol-yath' Perhaps from H1540; exile; {Goljath} a Philistine: - Goliath.

H1564 <STRHEB>@ גּלם gôlem go'-lem From H1563; a wrapped (and unformed {mass} that {is} as the embryo): - substance yet being unperfect.

H1570 <STRHEB>@ גּלשׁ gâlash gaw-lash' A primitive root; probably to caper (as a goat): - appear.

H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.

H1573 <STRHEB>@ גּמא gôme' go'-meh From H1572; properly an {absorbent} that {is} the bulrush (from its porosity); specifically the papyrus: - (bul-) rush.

H1574 <STRHEB>@ גּמד gômed go'-med From an unused root apparently meaning to grasp; properly a span: - cubit.

H1580 <STRHEB>@ גּמל gâmal gaw-mal' A primitive root; to treat a person (well or {ill}) that {is} benefit or requite; by implication (of toil) to {ripen} that {is} (specifically) to wean: - bestow {on} deal {bountifully} do ({good}) {recompense} {requite} {reward} {ripen} + {serve} {wean} yield.

H1584 <STRHEB>@ גּמר gâmar gaw-mar' A primitive root; to end (in the sense of completion or failure): - {cease} come to an {end} {fail} {perfect} perform.

H1585 <STRHEB>@ גּמר gemar ghem-ar' (Chaldee); corresponding to H1584: - perfect.

H1587 <STRHEB>@ גּמריהוּ גּמריה gemaryâh gemaryâhû {ghem-ar-yaw'} ghem-ar-yaw'-hoo From H1584 and H3050; Jah has perfected; {Gemarjah} the name of two Israelites: - Gemariah.

H1614 <STRHEB>@ גּפרית gophrîyth gof-reeth' Probably feminine of H1613; properly cypress resin; by analogy sulphur (as equally inflammable): - brimstone.

H1615 <STRHEB>@ גּר gir gheer Perhaps from H3564; lime (from being burned in a kiln): - chalk [-stone].

H1616 <STRHEB>@ גּיר גּר gêr gêyr {gare} gare From H1481; properly a guest; by implication a foreigner: - {alien} {sojourner} stranger.

H1617 <STRHEB>@ גּרא gêrâ' gay-raw' Perhaps from H1626; a grain; {Gera} the name of six Israelites: - Gera.

H1624 <STRHEB>@ גּרה gârâh gaw-raw' A primitive root; properly to {grate} that {is} (figuratively) to anger: - {contend} {meddle} stir {up} strive.

H1626 <STRHEB>@ גּרה gêrâh gay-raw' From H1641 (as in H1625); properly (like H1620) a kernel (round as if {scraped}) that {is} a gerah or small weight (and coin): - gerah.

H1670 <STRHEB>@ דּאבה de'âbâh deh-aw-baw' From H1669; properly pining; by analogy fear: - sorrow.

H1686 <STRHEB>@ חריון דּביון dibyôn cheryôn {dib-yone'} kher-yone' Both (in the plural only and) of uncertain derivation; probably some cheap {vegetable} perhaps a bulbous root: - dove´ s dung.

H1692 <STRHEB>@ דּבק dâbaq daw-bak' A primitive root; properly to {impinge} that {is} cling or adhere; figuratively to catch by pursuit: - {abide} {fast} cleave (fast {together}) follow close ({hard} {after}) be joined ({together}) keep ({fast}) {overtake} pursue {hard} {stick} take.

H1696 <STRHEB>@ דּבר dâbar daw-bar' A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue: - {answer} {appoint} {bid} {command} {commune} {declare} {destroy} {give} {name} {promise} {pronounce} {rehearse} {say} {speak} be {spokesman} {subdue} {talk} {teach} {tell} {think} use {[entreaties]} {utter} X {well} X work.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1705 <STRHEB>@ דּברת dâberath daw-ber-ath' From H1697 (perhaps in the sense of H1699); {Daberath} a place in Palestine: - {Dabareh} Daberath.

H1709 <STRHEB>@ דּאג דּגo dâg dâ'g {dawg} dawg From H1711; a fish (as prolific); or perhaps rather from H1672 (as timid); but still better from H1672 (in the sense of {squirming} that {is} moving by the vibratory action of the tail); a fish (often used collectively): - fish.

H1715 <STRHEB>@ דּגן dâgân daw-gawn' From H1711; properly {increase} that {is} grain: - corn ({[floor]}) wheat.

H1729 <STRHEB>@ דּוּגה dûgâh doo-gaw' Feminine from the same as H1728; properly {fishery} that {is} a hook for fishing: - fish [hook].

H1730 <STRHEB>@ דּד דּוד dôd dôd {dode} dode From an unused root meaning properly to {boil} that {is} (figuratively) to love; by implication a love {token} lover6 friend; specifically an uncle: - (well-) {beloved} father´ s {brother} {love} uncle.

H1752 <STRHEB>@ דּוּר dûr dure A primitive root; properly to gyrate (or move in a {circle}) that {is} to remain: - dwell.

H1755 <STRHEB>@ דּר דּור dôr dôr {dore} dore From H1752; properly a revolution of {time} that {is} an age or generation; also a dwelling: - {age} X {evermore} {generation} {[n-]ever} posterity.

H1775 <STRHEB>@ דּימון dîymôn dee-mne' Perhaps for H1769; {Dimon} a place in Palestine: - Dimon.

H1788 <STRHEB>@ דּישׁן dîyshôn dee-shone' From H1758; the {leaper} that {is} an antelope: - pygarg.

H1798 <STRHEB>@ דּכר dekar dek-ar' (Chaldee); corresponding to H2145; properly a {male} i. e of sheep: - ram.

H1800 <STRHEB>@ דּל dal dal From H1809; properly {dangling} that {is} (by implication) weak or thin: - {lean} {needy} poor ({man}) weaker.

H1802 <STRHEB>@ דּלה dâlâh daw-law' A primitive root (compare H1809); properly to {dangle} that {is} to let down a bucket (for drawing out water); figuratively to deliver: - draw ({out}) X {enough} lift up.

H1803 <STRHEB>@ דּלּה dallâh dal-law' From H1802; properly something {dangling} that {is} a loose thread or hair; figuratively indigent: - {hair} pining {sickness} poor (-est sort).

H1814 <STRHEB>@ דּלק dâlaq daw-lak' A primitive root; to flame (literally or figuratively): - {burning} {chase} {inflame} {kindle} persecute ({-or}) pursue hotly.

H1820 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to be dumb or silent; hence to fail or perish; transitively to destroy: - {cease} be cut down ({off}) {destroy} be brought to {silence} be {undone} X utterly.

H1826 <STRHEB>@ דּמם dâmam daw-mam' A primitive root (compare {H1724} H1820); to be dumb; by implication to be {astonished} to stop; also to perish: - {cease} be cut down ({off}) {forbear} hold {peace} quiet {self} {rest} be {silent} keep (put to) {silence} be ({stand}) {still} {tarry} wait.

H1858 <STRHEB>@ דּר dar dar Apparently from the same as H1865; properly a pearl (from its sheen as rapidly turned); by analogy pearl {stone} that {is} mother of pearl or alabaster: - X white.

H1867 <STRHEB>@ דּריושׁ dâreyâvêsh daw-reh-yaw-vaysh' Of Persian origin; {Darejavesh} a title (rather than name) of several Persian kings: - Darius.

H1871 <STRHEB>@ דּרכּמון darkemôn dar-kem-one' Of Persian origin; a drachma or coin: - dram.

H1875 <STRHEB>@ דּרשׁ dârash daw-rash' A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - {ask} X at {all} care {for} X {diligently} {inquire} make {inquisition} [necro-] {mancer} {question} {require} {search} seek {[for} {out]} X surely.

H1881 <STRHEB>@ דּת dâth dawth Of uncertain (perhaps foreign) derivation; a royal edict or statute: - {commandment} {commission} {decree} {law} manner.

H1884 <STRHEB>@ דּתבר dethâbâr deth-aw-bawr' (Chaldee); of Persian origin6; meaning one skilled in law; a judge: - counsellor.

H1895 <STRHEB>@ הבר hâbar haw-bar' A primitive root of uncertain (perhaps foreign) derivation; to be a horoscopist: - + (astro-) loger.

H1896 <STRHEB>@ הגי הגא hêgê' hêgay {hay-gay'} hay-gah'ee Probably of Persian origin; Hege or {Hegai} a eunuch of Xerxes: - {Hegai} Hege.

H1901 <STRHEB>@ הגיג hâgîyg haw-gheeg' From an unused root akin to H1897; properly a {murmur} that {is} complaint: - {meditation} musing.

H1903 <STRHEB>@ הגין hâgîyn haw-gheen' Of uncertain derivation; perhaps suitable or turning: - directly.

H1904 <STRHEB>@ הגר hâgâr haw-gawr' Of uncertain (perhaps foreign) derivation; {Hagar} the mother of Ishmael: - Hagar.

H1905 <STRHEB>@ הגריא הגרי hagrîy hagrîy' {hag-ree'} hag-ree' Perhaps patronymic from H1904; a Hagrite or member of a certain Arabian clan: - {Hagarene} {Hagarite} Haggeri.

H1930 <STRHEB>@ הו hô ho By permutation from H1929; oh!: - alas.

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H1933 <STRHEB>@ הוה הוא hâvâ' hâvâh {haw-vaw'} haw-vaw' A primitive root (compare {H183} H1961) supposed to mean properly to breathe; to be (in the sense of existence): - {be} X have.

H1942 <STRHEB>@ הוּה havvâh hav-vaw' From H1933 (in the sense of eagerly coveting and rushing upon; by implication of falling); desire; also ruin: - {calamity} {iniquity} {mischief} mischievous ({thing}) {naughtiness} {naughty} {noisome} perverse {thing} {substance} very wickedness.

H1951 <STRHEB>@ הוּן hûn hoon A primitive root; properly to be {naught} that {is} (figuratively) to be (causatively act) light: - be ready.

H1960 <STRHEB>@ היּדה hûyedâh hoo-yed-aw' From the same as H1959; properly an {acclaim} that {is} a choir of singers: - thanksgiving.

H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.

H1982 <STRHEB>@ הלך hêlek hay'-lek From H1980; properly a {journey} that {is} (by implication) a wayfarer; also a flowing: - X {dropped} traveller.

H1983 <STRHEB>@ הלך hălâk hal-awk' (Chaldee); from H1981; properly a {journey} that {is} (by implication) toll on goods at a road: - custom.

H2000 <STRHEB>@ המם hâmam haw-mam' A primitive root (compare {H1949} H1993); properly to put in commotion; by implication to {disturb} {drive} destroy: - {break} {consume} {crush} {destroy} {discomfit} {trouble} vex.

H104 <STRHEB>@ אגּרא 'iggerâ' ig-er-aw' (Chaldee); of Persian origin; an epistle (as carried by a state courier or postman): - letter.

H118 <STRHEB>@ אדליא 'ădalyâ' ad-al-yaw' Of Persian derivation; {Adalja} a son of Haman: - Adalia.

H120 <STRHEB>@ אדם 'âdâm aw-dawm' From H119; {ruddy} that {is} a human being (an individual or the {species} {mankind} etc.): - X {another} + {hypocrite} + common {sort} X {low} man ({mean} of low {degree}) person.

H133 <STRHEB>@ אדמתא 'admâthâ' ad-maw-thaw' Probably of Persian derivation; {Admatha} a Persian nobleman: - Admatha.

H136 <STRHEB>@ אדני 'ădônây ad-o-noy' An emphatic form of H113; the Lord (used as a proper name of God only): - (my) Lord.

H138 <STRHEB>@ אדניּהוּ אדניּה 'ădônîyâh 'ădônîyâhû {ad-o-nee-yaw'} ad-o-nee-yaw'-hoo From H113 and H3050; lord (that {is} worshipper) of Jah; {Adonijah} the name of three Israelites: - Adonijah.

H143 <STRHEB>@ אדר 'ădâr ad-awr' Probably of foreign derivation; perhaps meaning fire; {Adar} the H12 th Hebrew month: - Adar.

H149 <STRHEB>@ אדרזדּא 'adrazdâ' ad-raz-daw' (Chaldee); probably of Persian origin; quickly or carefully: - dilligently.

H150 <STRHEB>@ אדרכּן 'ădarkôn ad-ar-kone' Of Persian origin; a daric or Persian coin: - dram.

H178 <STRHEB>@ אוב 'ôb obe From the same as H1 (apparently through the idea of prattling a father´ s name); properly a {mumble} that {is} a water skin (from its hollow sound); hence a necromancer ({ventriloquist} as from a jar): - {bottle} familiar spirit.

H186 <STRHEB>@ אוּזי 'ûzay oo-zah'ee Perhaps by permutation for {H5813} strong; {Uzai} an Israelite: - Uzai.

H191 <STRHEB>@ אויל 'ĕvîyl ev-eel' From an unused root (meaning to be perverse); (figuratively) silly: - fool (-ish) (man).

H194 <STRHEB>@ אלי אוּלי 'ûlay 'ûlay {oo-lah'ee} oo-lah'ee From H176; if not; hence perhaps: - if so {be} may {be} {peradventure} unless.

H195 <STRHEB>@ אוּלי 'ûlay oo-lah'ee Of Persian derivation; the Ulai (or {Eulaeus}) a river of Persia: - Ulai.

H2001 <STRHEB>@ המן hâmân haw-mawn' Of foreign derivation; {Haman} a Persian vizier: - Haman.

H2010 <STRHEB>@ הנחה hănâchâh han-aw-khaw' From H5117; permission of {rest} that {is} quiet: - release.

H2015 <STRHEB>@ הפך hâphak haw-vak' A primitive root; to turn about or over; by implication to {change} overturn6 {return} pervert: - X {become} {change} {come} be {converted} {give} make [a {bed]} overthrow ({-turn}) {perverse} {retire} {tumble} turn ({again} {aside} {back} to the {contrary} every way).

H2017 <STRHEB>@ הפך hôphek ho'-fek From H2015; an {upset} that {is} (abstractly) perversity: - turning of things upside down.

H2019 <STRHEB>@ הפכפּך hăphakpak haf-ak-pak' By reduplication from H2015; very perverse: - froward.

H2024 <STRHEB>@ הרא hârâ' haw-raw' Perhaps from H2022; mountainousness; {Hara} a region of Media: - Hara.

H2039 <STRHEB>@ הרן hârân haw-rawn' Perhaps from H2022; mountaineer; {Haran} the name of two men: - Haran.

H2044 <STRHEB>@ השׁם hâshêm haw-shame' Perhaps from the same as H2828; wealthy; {Hashem} an Israelite: - Hashem.

H2047 <STRHEB>@ התך hăthâk hath-awk' Probably of foreign origin; {Hathak} a Persian eunuch: - Hatach.

H2050 <STRHEB>@ התת hâthath haw-thath' A primitive root; properly to break in {upon} that {is} to assail: - imagine mischief.

H2051 <STRHEB>@ ודן vedân ved-awn' Perhaps for H5730; Vedan (or {Aden}) a place in Arabia: - Dan also.

H2057 <STRHEB>@ וניה vanyâh van-yaw' Perhaps for H6043; {Vanjah} an Israelite: - Vaniah.

H2060 <STRHEB>@ ושׁתּי vashtîy vash-tee' Of Persian origin; {Vashti} the queen of Xerxes: - Vashti.

H2077 <STRHEB>@ זבח zebach zeh'-bakh From H2076; properly a {slaughter} that {is} the flesh of an animal; by implication a sacrifice (the victim or the act): - offer ({-ing}) sacrifice.

H2082 <STRHEB>@ זבל zâbal zaw-bal' A primitive root; apparently properly to {inclose} that {is} to reside: - dwell with.

H2089 <STRHEB>@ זה zeh zeh By permutation for H7716; a sheep: - lamb.

H2099 <STRHEB>@ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.

H2108 <STRHEB>@ זוּלה zûlâh zoo-law' From H2107; properly {scattering} that {is} removal; used adverbially except: - {beside} {but} {only} save.

H2109 <STRHEB>@ זוּן zûn zoon A primitive root; perhaps properly to be {plump} that {is} (transitively) to nourish: - feed.

H2111 <STRHEB>@ זוּע zûa‛ zoo'-ah A primitive root; properly to shake {off} that {is} (figuratively) to agitate (as with fear): - {move} {tremble} vex.

H2126 <STRHEB>@ זינא zîynâ' zee-naw' From H2109; well fed; or perhaps an orthographical error for H2124; {Zina} an Israelite: - Zina.

H2131 <STRHEB>@ זק זק זיקה zîyqâh ziq zêq {zee-kaw'} {zeek} zake From H2187; properly what leaps {forth} that {is} flash of {fire} or a burning arrow; also (from the original sense of the root) a bond: - {chain} {fetter} {firebrand} spark.

H2137 <STRHEB>@ זכוּכית zekûkîyth zek-oo-keeth' From H2135; properly {transparency} that {is} glass: - crystal.

H2138 <STRHEB>@ זכוּר zâkûr zaw-koor' Properly passive participle of H2142; but used for H2145; a male (of man or animals): - {males} men-children.

H2142 <STRHEB>@ זכר zâkar zaw-kar' A primitive root; properly to mark (so as to be {recognized}) that {is} to remember; by implication to mention; also (as denominative from H2145) to be male: - X burn {[incense]} X {earnestly} be {male} (make) mention ({of}) be {mindful} {recount} record ({-er}) {remember} make to be {remembered} bring ({call} {come} {keep} put) to (in) {remembrance} X {still} think {on} X well.

H2145 <STRHEB>@ זכר zâkâr zaw-kawr' From H2142; properly {remembered} that {is} a male (of man or {animals} as being the most noteworthy sex): - X {him} {male} man ({child} -kind).

H2149 <STRHEB>@ זלּוּת zûllûth zool-looth' From H2151; properly a {shaking} that {is} perhaps a tempest: - vilest.

H2167 <STRHEB>@ זמר zâmar zaw-mar' A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly to touch the strings or parts of a musical {instrument} that {is} play upon it; to make {music} accompanied by the voice; hence to celebrate in song and music: - give {praise} sing forth {praises} psalms.

H2177 <STRHEB>@ זן zan zan From H2109; properly nourished (or fully {developed}) that {is} a form or sort: - divers {kinds} X all manner of store.

H2187 <STRHEB>@ זנק zânaq zaw-nak' A primitive root; properly to draw together the feet (as an animal about to dart upon its {prey}) that {is} to spring forward: - leap.

H2188 <STRHEB>@ זעה zê‛âh zay-aw' From H2111 (in the sense of H3154); perspiration: - sweat.

H2191 <STRHEB>@ זעיר ze‛êyr zeh-ayr' From an unused root (akin (by permutation) to {H6819}) meaning to dwindle; small: - little.

H2194 <STRHEB>@ זעם zâ‛am zaw-am' A primitive root; properly to foam at the {mouth} that {is} to be enraged: - {abhor} {abominable} (be) {angry} {defy} (have) indignation.

H2196 <STRHEB>@ זעף zâ‛aph zaw-af' A primitive root; properly to boil {up} that {is} (figuratively) to be peevish or angry: - {fret} {sad} worse {liking} be wroth.

H2208 <STRHEB>@ זקן zâqûn zaw-koon' Properly passive participle of H2204 (used only in the plural as a noun); old age: - old age.

H2219 <STRHEB>@ זרה zârâh zaw-raw' A primitive root (compare H2114); to toss about; by implication to {diffuse} winnow: - cast {away} {compass} {disperse} {fan} scatter ({away}) {spread} {strew} winnow.

H2223 <STRHEB>@ זרזיר zarzîyr zar-zeer' By reduplication from H2115; properly tightly {girt} that {is} probably a {racer} or some fleet animal (as being slender in the waist): - + greyhound.

H2224 <STRHEB>@ זרח zârach zaw-rakh' A primitive root; properly to irradiate (or shoot forth {beams}) that {is} to rise (as the sun); specifically to appear (as a symptom of leprosy): - {arise} rise ({up}) as soon as it is up.

H2237 <STRHEB>@ זרר zârar zaw-rar' A primitive root (compare H2114); perhaps to {diffuse} that {is} (specifically) to sneeze: - sneeze.

H2238 <STRHEB>@ זרשׁ zeresh zeh'-resh Of Persian origin; {Zeresh} Haman´ s wife: - Zeresh.

H2242 <STRHEB>@ זתר zêthar zay-thar' Of Persian origin; {Zethar} a eunuch of Xerxes: - Zethar.

H2243 <STRHEB>@ חב chôb khobe By contraction from H2245; properly a {cherisher} that {is} the bosom: - bosom.

H2245 <STRHEB>@ חבב châbab khaw-bab' A primitive root (compare {H2244} H2247); properly to hide (as in the {bosom}) that {is} to cherish (with affection): - love.

H2248 <STRHEB>@ חבוּלה chăbûlâh khab-oo-law' (Chaldee); from H2255; properly {overthrown} that {is} (morally) crime: - hurt.

H2250 <STRHEB>@ חברה חבּרה חבּוּרה chabbûrâh chabbûrâh chăbûrâh (1,2) {khab-boo-raw'} (3) khab-oo-raw' From H2266; properly bound (with {stripes}) that {is} a weal (or black and blue mark itself): - {blueness} {bruise} {hurt} {stripe} wound.

H2254 <STRHEB>@ חבל châbal khaw-bal' A primitive root; to wind tightly (as a {rope}) that {is} to bind; specifically by a pledge; figuratively to {pervert} destroy; also to writhe in pain (especially of parturition): - X at {all} {band} bring {forth} (deal) corrupt (-ly) {destroy} {offend} lay to (take a) {pledge} {spoil} {travail} X {very} withhold.

H2257 <STRHEB>@ חבל chăbal khab-al' (Chaldee); from H2255; harm (personal or pecuniary): - {damage} hurt.

H2283 <STRHEB>@ חגא châgâ' khaw-gaw' From an unused root meaning to revolve (compare H2287); properly {vertigo} that {is} (figuratively) fear: - terror.

H2287 <STRHEB>@ חגג châgag khaw-gag' A primitive root (compare {H2283} H2328); properly to move in a {circle} that {is} (specifically) to march in a sacred {procession} to observe a festival; by implication to be giddy: - {celebrate} {dance} ({keep} hold) a (solemn) feast ({holiday}) reel to and fro.

H2308 <STRHEB>@ חדל châdal khaw-dal' A primitive root; properly to be {flabby} that {is} (by implication) desist; (figuratively) be lacking or idle: - {cease} {end} {fail} {forbear} {forsake} leave ({off}) let {alone} {rest} be {unoccupied} want.

H2314 <STRHEB>@ חדר châdar khaw-dar' A primitive root; properly to inclose (as a {room}) that {is} (by analogy) to beset (as in a siege): - enter a privy chamber.

H2325 <STRHEB>@ חיב חוּב chûb châyab {khoob} khaw-yab' A primitive root; properly perhaps to {tie} that {is} (figuratively and reflexively) to {owe} or (by implication) to forfeit: - make endanger.

H2330 <STRHEB>@ חוּד chûd khood A primitive root; properly to tie a {knot} that {is} (figuratively) to propound a riddle: - put forth.

H2331 <STRHEB>@ חוה châvâh khaw-vah' A primitive root; (compare {H2324} H2421); properly to live; by implication (intensively) to declare or show: - show.

H2333 <STRHEB>@ חוּה chavvâh khav-vaw' Properly the same as H2332 ({lifegiving} that {is} living place); by implication an encampment or village: - (small) town.

H2337 <STRHEB>@ חוח châvâch khaw-vawkh' Perhaps the same as H2336; a dell or crevice (as if pierced in the earth): - thicket.

H2338 <STRHEB>@ חוּט chûţ khoot (Chaldee); corresponding to the root of {H2339} perhaps as a denominative; to string {together} that {is} (figuratively) to repair: - join.

H2340 <STRHEB>@ חוּי chivvîy khiv-vee' Perhaps from H2333; a villager; a {Chivvite} one of the aboriginal tribes of Palestine: - Hivite.

H2341 <STRHEB>@ חוילה chăvîylâh khav-ee-law' Probably from H2342; circular; {Chavilah} the name of two or three eastern regions; also perhaps of two men: - Havilah.

H2342 <STRHEB>@ חיל חוּל chûl chîyl {khool} kheel A primitive root; properly to twist or whirl (in a circular or spiral {manner}) that {is} (specifically) to {dance} to writhe in pain (especially of parturition) or fear; figuratively to {wait} to pervert: - {bear} (make to) bring {forth} (make to) {calve} {dance} drive {away} fall grievously (with {pain}) {fear} {form} {great} {grieve} (be) {grievous} {hope} {look} {make} be in {pain} be much (sore) {pained} {rest} {shake} {shapen} (be) sorrow ({-ful}) {stay} {tarry} travail (with {pain}) {tremble} {trust} wait carefully ({patiently}) be wounded.

H2347 <STRHEB>@ חוּס chûs khoos A primitive root; properly to {cover} that {is} (figuratively) to compassionate: - {pity} {regard} spare.

H2351 <STRHEB>@ חץ חוּץ chûts chûts {khoots} khoots (Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a {wall} that {is} {outside} outdoors: - {abroad} {field} {forth} {highway} {more} out ({-side} {-ward}) {street} without.

H2372 <STRHEB>@ חזה châzâh khaw-zaw A primitive root; to gaze at; mentally to {perceive} contemplate (with pleasure); specifically to have a vision of: - {behold} {look} {prophesy} {provide} see.

H2386 <STRHEB>@ חזיר chăzîyr khaz-eer' From an unused root probably meaning to inclose; a hog (perhaps as penned): - {boar} swine.

H2387 <STRHEB>@ חזיר chêzîyr khay-zeer' From the same as H2386; perhaps protected; {Chezir} the name of two Israelites: - Hezir.

H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive

H2405 <STRHEB>@ חטבה chăţûbâh khat-oo-baw' Feminine passive participle of H2404; properly a carving; hence a tapestry (as figured): - carved.

H2435 <STRHEB>@ חיצון chîytsôn khee-tsone' From H2434; properly the (outer) wall side; hence exterior; figuratively secular (as opposed to sacred): - {outer} {outward} {utter} without.

H2440 <STRHEB>@ חישׁ chîysh kheesh From H2439; properly a hurry; hence (adverbially) quickly: - soon.

H2441 <STRHEB>@ חך chêk khake Probably from H2496 in the sense of tasting; properly the palate or inside of the mouth; hence the mouth itself (as the organ of {speech} taste and kissing): - (roof of the) {mouth} taste.

H2442 <STRHEB>@ חכה châkâh khaw-kaw' A primitive root (apparently akin to H2707 through the idea of piercing); properly to adhere to; hence to await: - {long} {tarry} wait.

H2455 <STRHEB>@ חל chôl khole From H2490; properly exposed; hence profane: - {common} profane ({place}) unholy.

H2457 <STRHEB>@ חלאה chel'âh khel-aw' From H2456; properly disease; hence rust: - scum.

H2470 <STRHEB>@ חלה châlâh khaw-law' A primitive root (compare {H2342} H2490); properly to be rubbed or worn; hence (figuratively) to be {weak} sick6 afflicted; or (causatively) to {grieve} make sick; also to stroke (in {flattering}) entreat: - {beseech} (be) {diseased} (put to) {grief} be {grieved} (be) {grievous} {infirmity} {intreat} lay {to} put to {pain} X {pray} make {prayer} be ({fall} make) {sick} {sore} be {sorry} make suit (X {supplication}) woman in {travail} be (become) {weak} be wounded.

H2474 <STRHEB>@ חלּון challôn khal-lone' A window (as perforated): - window.

H2475 <STRHEB>@ חלוף chălôph khal-ofe' From H2498; properly surviving; by implication (collectively) orphans: - X destruction.

H2485 <STRHEB>@ חליל châlîyl khaw-leel' From H2490; a flute (as perforated): - pipe.

H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.

H2492 <STRHEB>@ חלם châlam khaw-lam' A primitive root; properly to bind {firmly} that {is} (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream: - (cause to) dream ({-er}) be in good {liking} recover.

H2498 <STRHEB>@ חלף châlaph khaw-laf' A primitive root; properly to slide {by} that {is} (by implication) to hasten {away} pass {on} spring {up} pierce or change: - {abolish} alter {change} cut {off} go on {forward} grow {up} be {over} pass ({away} {on} {through}) {renew} {sprout} strike through.

H2500 <STRHEB>@ חלף chêleph khay'-lef From H2498; properly exchange; hence (as preposition) instead of: - X for.

H2503 <STRHEB>@ חלץ חלץ chelets chêlets {kheh'-lets} khay'-lets From H2502; perhaps strength; {Chelets} the name of two Israelites: - Helez.

H2506 <STRHEB>@ חלק chêleq khay'-lek From H2505; properly smoothness (of the tongue); also an allotment: - {flattery} {inheritance} {part} X {partake} portion.

H2513 <STRHEB>@ חלקה chelqâh khel-kaw' Feminine of H2506; properly smoothness; figuratively flattery; also an allotment: - {field} flattering ({-ry}) {ground} {parcel} {part} piece of land ({[ground]}) {plat} {portion} slippery {place} smooth (thing).

H2519 <STRHEB>@ חלקלקּה chălaqlaqqâh khal-ak-lak-kaw' By reduplication from H2505; properly something very smooth; that {is} a treacherous spot; figuratively blandishment: - {flattery} slippery.

H2541 <STRHEB>@ חמוץ châmôts khaw-motse' From H2556; properly violent; by implication a robber: - oppressed.

H2559 <STRHEB>@ חמק châmaq khaw-mak' A primitive root; properly to enwrap; hence to depart (that {is} turn about): - go {about} withdraw self.

H2560 <STRHEB>@ חמר châmar khaw-mar' A primitive root; properly to boil up; hence to ferment (with scum); to glow (with redness); as denominative (from H2564) to smear with pitch: - {daub} {foul} be {red} trouble.

H2563 <STRHEB>@ חמר chômer kho'-mer From H2560; properly a bubbling {up} that {is} of {water} a wave; of {earth} mire or clay (cement); also a heap; hence a chomer or dry measure: - {clay} {heap} {homer} {mire} {motion} mortar.

H2583 <STRHEB>@ חנה chânâh khaw-naw' A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in {tents}) {camp} {dwell} {encamp} grow to an {end} {lie} pitch ({tent}) rest in tent.

H2588 <STRHEB>@ חנוּת chânûth khaw-nooth' From H2583; properly a vault or cell (with an arch); by implication a prison: - cabin.

H2596 <STRHEB>@ חנך chânak khaw-nak' A primitive root; properly to narrow (compare H2614); figuratively to initiate or discipline: - {dedicate} train up.

H2602 <STRHEB>@ חנמל chănâmâl khan-aw-mawl' Of uncertain derivation; perhaps the aphis or plant louse: - frost.

H2603 <STRHEB>@ חנן chânan khaw-nan' A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to {favor} bestow; causatively to implore (that {is} move to favor by petition): - {beseech} X {fair} ({be} {find} shew) favour ({-able}) be ({deal} {give} grant (gracious ({-ly}) {intreat} (be) {merciful} have (shew) mercy ({on} {upon}) have pity {upon} {pray} make {supplication} X very.

H2616 <STRHEB>@ חסד châsad khaw-sad' A primitive root; properly perhaps to bow (the neck only (compare H2603) in courtesy to an {equal}) that {is} to be kind; also (by euphemism (compare {H1288}) but rarely) to reprove: - shew self {merciful} put to shame.

H2623 <STRHEB>@ חסיד châsîyd khaw-seed' From H2616; properly {kind} that {is} (religiously) pious (a saint): - godly ({man}) {good} holy ({one}) {merciful} {saint} [un-] godly.

H2626 <STRHEB>@ חסין chăsîyn khas-een' From H2630; properly {firm} that {is} (by implication) mighty: - strong.

H2630 <STRHEB>@ חסן châsan khaw-san' A primitive root; properly to (be) compact; by implication to hoard: - lay up.

H2644 <STRHEB>@ חפא châphâ' khaw-faw' An orthographical variation of H2645; properly to {cover} that {is} (in a sinister sense) to act covertly: - do secretly.

H2648 <STRHEB>@ חפז châphaz khaw-faz' A primitive root; properly to start up {suddenly} that {is} (by implication) to hasten {away} to fear: - (make) haste ({away}) tremble.

H2652 <STRHEB>@ חפני chophnîy khof-nee' From H2651; perhaps pugilist; {Chophni} an Israelite: - Hophni.

H2654 <STRHEB>@ חפץ châphêts khaw-fates' A primitive root; properly to incline to; by implication (literally but rarely) to bend; figuratively to be pleased {with} desire: - X any at {all} ({have} take) {delight} {desire} {favour} {like} {move} be (well) {pleased} have {pleasure} {will} would.

H2658 <STRHEB>@ חפר châphar khaw-far' A primitive root; properly to pry into; by implication to {delve} to explore: - {dig} {paw} search {out} seek.

H2659 <STRHEB>@ חפר châphêr khaw-fare' A primitive root (perhaps rather the same as H2658 through the idea of detection): to blush; figuratively to be {ashamed} disappointed; causatively to {shame} reproach: - be {ashamed} be {confounded} be brought to confusion (unto {shame}) come (be put to) {shame} bring reproach.

H2671 <STRHEB>@ חץ chêts khayts From H2686; properly a {piercer} that {is} an arrow; by implication a wound; figuratively (of God) thunder bolt; (by interchange for H6086) the shaft of a spear: - + {archer} {arrow} {dart} {shaft} {staff} wound.

H2682 <STRHEB>@ חציר châtsîyr khaw-tseer' Perhaps originally the same as {H2681} from the greenness of a courtyard; grass; also a leek (collectively): - {grass} {hay} {herb} leek.

H2685 <STRHEB>@ חצף chătsaph khats-af' (Chaldee); a primitive root; properly to shear or cut close; figuratively to be severe: - {hasty} be urgent.

H2686 <STRHEB>@ חצץ châtsats khaw-tsats' A primitive root (compare H2673); properly to chop {into} pierce or sever; hence to {curtail} to distribute (into ranks); as denominative from H2671; to shoot an arrow: - {archer} X {bands} cut off in the midst.

H2687 <STRHEB>@ חצץ châtsâts khaw-tsawts' From H2686; properly something cutting; hence gravel (as grit); also (like H2671) an arrow: - {arrow} gravel (stone).

H2688 <STRHEB>@ חצצן תּמר חצצון תּמר chatstsôn tâmâr chatsătsôn tâmâr khats-ets-one' {taw-mawr'} khats-ats-one' From H2686 and H8558; division (that {is} perhaps row) of (the palm tree; Chatsetson {tamar} a place in Palestine: - Hazezon-tamar.

H2690 <STRHEB>@ חצרר חצצר חצר châtsar chătsôtsêr chătsôrêr khaw-tsar' khast-o-tsare' khats-o-rare' A primitive root; properly to surround with a {stockade} and thus separate from the open country; but used only in the reduplicated form (the second and third forms; to {trumpet} that {is} blow on that instrument): - {blow} {sound} trumpeter.

H2710 <STRHEB>@ חקק châqaq khaw-kak' A primitive root; properly to {hack} that {is} engrave ( to be a scribe simply); by implication to enact (laws being cut in stone or metal tablets in primitive times) or (generally) prescribe: - {appoint} {decree} {governor} {grave} {lawgiver} {note} {pourtray} {print} set.

H2713 <STRHEB>@ חקר châqar khaw-kar' A primitive root; properly to penetrate; hence to examine intimately: - find {out} (make) search ({out}) seek ({out}) {sound} try.

H2715 <STRHEB>@ חור חר chôr chôr {khore} khore From H2787; properly white or pure (from the cleansing or shining power of fire (compare H2751); hence (figuratively) noble (in rank): - noble.

H2723 <STRHEB>@ חרבּה chorbâh khor-baw' Feminine of H2721; properly {drought} that {is} (by implication) a desolation: - decayed {place} desolate ({place} {-tion}) {destruction} (laid) waste (place).

H2726 <STRHEB>@ חרבונה חרבונא charbônâ' charbônâh {khar-bo-naw'} khar-bo-naw' Of Persian origin; a eunuch of Xerxes: - {Harbona} Harbonah.

H2727 <STRHEB>@ חרג chârag khaw-rag' A primitive root; properly to leap {suddenly} that {is} (by implication) to be dismayed: - be afraid.

H2737 <STRHEB>@ חרוּז chârûz khaw-rooz' From an unused root meaning to perforate; properly {pierced} that {is} a bead of {pearl} gems or jewels (as strung): - chain.

H2738 <STRHEB>@ חרל חרוּל chârûl chârûl {khaw-rool'} khaw-rool' Apparently passive participle of an unused root probably meaning to be prickly; properly {pointed} that {is} a bramble or other thorny weed: - nettle.

H2742 <STRHEB>@ חרץ חרוּץ chârûts chârûts {khaw-roots'} khaw-roots' Passive participle of H2782; properly incised or (active) incisive; hence (as noun masculine or feminine) a trench (as {dug}) gold (as {mined}) a threshing sledge (having sharp teeth); (figuratively) determination; also eager: - {decision} {diligent} (fine) {gold} pointed {things} {sharp} threshing {instrument} wall.

H2745 <STRHEB>@ חרחס charchas khar-khas' From the same as H2775; perhaps shining; {Charchas} an Israelite: - Harbas.

H2754 <STRHEB>@ חרט חריט chârîyţ châriţ {khaw-reet'} khaw-reet' From the same as H2747; properly cut out (or {hollow}) that {is} (by implication) a pocket: - {bag} crisping pin.

H2755 <STRHEB>@ חראיון חרי־יונים chărêy-yônîym chărâ'yôn {khar-ay'-yo-neem'} khar-aw-yone' From the plural of H2716 and the plural of H3123; excrements of doves (or perhaps rather the plural of a single {word} the second form; of similar or uncertain derivation); probably a kind of vegetable: - doves´ dung.

H2757 <STRHEB>@ חרץ חריץ chârîyts chârits {khaw-reets'} khaw-reets' From H2782; properly incisure or (passive) incised (compare H2742); hence a threshing sledge (with sharp teeth); also a slice (as cut): - + {cheese} harrow.

H2762 <STRHEB>@ חרך cherek kheh'-rek From H2760; properly a {net} that {is} (by analogy) lattice: - lattice.

H2775 <STRHEB>@ חרסה חרס cheres charsâh {kheh'-res} khar'-saw From an unused root meaning to scrape; the itch; also (perhaps from the mediating idea of H2777) the sun: - {itch} sun.

H2779 <STRHEB>@ חרף chôreph kho'-ref From H2778; properly the crop {gathered} that {is} (by implication) the autumn (and winter) season; figuratively ripeness of age: - {cold} winter ({[-house]}) youth.

H2782 <STRHEB>@ חרץ chârats khw-rats' A prim root; properly to point {sharply} that {is} (literally) to wound; figuratively to be {alert} to decide: - bestir {self} {decide} {decree} {determine} {maim} move.

H2793 <STRHEB>@ חרשׁ chôresh kho'-resh From H2790; a forest (perhaps as furnishing the material for fabric): - {bough} {forest} {shroud} wood.

H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.

H2808 <STRHEB>@ חשׁבּון cheshbôn khesh-bone' From H2803; properly contrivance; by implication intelligence: - {account} {device} reason.

H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.

H2835 <STRHEB>@ חשׂף châώiph khaw-seef' From H2834; properly drawn {off} that {is} separated; hence a small company (as divided from the rest): - little flock.

H2841 <STRHEB>@ חשׁרה chashrâh khash-raw' From the same as H2840; properly a combination or {gathering} that {is} of watery clouds: - dark.

H2852 <STRHEB>@ חתך châthak khaw-thak' A primitive root; properly to cut {off} that {is} (figuratively) to decree: - determine.

H2863 <STRHEB>@ חתף chetheph kheh'-thef From H2862; properly rapine; figuratively robbery: - prey.

H2865 <STRHEB>@ חתת châthath khaw-thath' A primitive root; properly to prostrate; hence to break {down} either (literally) by {violence} or (figuratively) by confusion and fear: - {abolish} {affright} be (make) {afraid} {amaze} beat {down} {discourage} (cause to) {dismay} go {down} {scare} terrify.

H2870 <STRHEB>@ טבאל ţâb'êl taw-beh-ale' From H2895 and H410; pleasing (to) God; {Tabeel} the name of a Syrian and of a Persian: - {Tabeal} Tabeel.

H2871 <STRHEB>@ טבוּל ţâbûl taw-bool' Passive participle of H2881; properly {dyed} that {is} a turban (probably as of colored stuff): - dyed attire.

H2872 <STRHEB>@ טבּוּר ţabbûr tab-boor' From an unused root meaning to pile up; properly accumulated; that {is} (by implication) a summit: - {middle} midst.

H2874 <STRHEB>@ טבח ţebach teh'-bakh From H2873; properly something slaughtered; hence a beast (or {meat} as butchered); abstractly butchery (or concretely a place of slaughter): - X {beast} {slaughter} X {slay} X sore.

H2876 <STRHEB>@ טבּח ţabbâch tab-bawkh' From H2873; properly a butcher; hence a lifeguardsman (because acting as executioner); also a cook (as usually slaughtering the animal for food): - {cook} guard.

H2885 <STRHEB>@ טבּעת ţabba‛ath tab-bah'-ath From H2883; properly a seal (as sunk into the {wax}) that {is} signet (for sealing); hence (generically) a ring of any kind: - ring.

H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).

H2896 <STRHEB>@ טוב ţôb tobe From H2895; good (as an adjective) in the widest sense; used likewise as a {noun} both in the masculine and the {feminine} the singular and the plural ({good} a good or good {thing} a good man or woman; the {good} goods or good {things} good men or {women}) also as an adverb (well): - {beautiful} {best} {better} {bountiful} {cheerful} at {ease} X fair ({word}) (be in) {favour} {fine} {glad} good ({deed} {-lier} {liest} {-ly} {-ness} {-s}) {graciously} {joyful} {kindly} {kindness} liketh ({best}) {loving} {merry} X {most} {pleasant} + {pleaseth} {pleasure} {precious} {prosperity} {ready} {sweet} {wealth} {welfare} (be) well ([-favoured]).

H2898 <STRHEB>@ טוּב ţûb toob From H2895; good (as a {noun}) in the widest {sense} especially goodness (superlatively {concrete} the {best}) beauty6 {gladness} welfare: - {fair} {gladness} good ({-ness} {thing} {-s}) {joy} go well with.

H2916 <STRHEB>@ טיט ţîyţ teet From an unused root meaning apparently to be sticky (rather perhaps a denominative from {H2894} through the idea of dirt to be swept away); mud or clay; figuratively calamity: - {clay} {dirt} mire.

H2917 <STRHEB>@ טין ţîyn teen (Chaldee); perhaps by interchange for a word corresponding to H2916; clay: - miry.

H2921 <STRHEB>@ טלא ţâlâ' taw-law' A primitive root; properly to cover with pieces; that {is} (by implication) to spot or variegate (as tapestry): - {clouted} with divers {colours} spotted.

H2926 <STRHEB>@ טלל ţâlal taw-lal' A primitive root; properly to strew {over} that {is} (by implication) to cover in or plate (with beams): - cover.

H2928 <STRHEB>@ טלם ţelem teh'-lem From an unused root meaning to break up or treat violently; oppression; {Telem} the name of a place in {Idumaea} also of a temple doorkeeper: - Telem.

H2929 <STRHEB>@ טלמון ţalmôn tal-mone' From the same as H2728; oppressive; {Talmon} a temple doorkeeper: - Talmon.

H2938 <STRHEB>@ טעם ţâ‛am taw-am' A primitive root; to taste; figuratively to perceive: - X {but} {perceive} taste.

H2940 <STRHEB>@ טעם ţa‛am tah'-am From H2938; properly a {taste} that {is} (figuratively) perception; by implication intelligence; transitively a mandate: - {advice} {behaviour} {decree} {discretion} {judgment} {reason} {taste} understanding.

H2941 <STRHEB>@ טעם ţa‛am tah'-am (Chaldee); from H2939; properly a {taste} that {is} (as in H2940) a judicial sentence: - {account} X to be {commanded} {commandment} matter.

H2942 <STRHEB>@ טעם ţe‛êm teh-ame' (Chaldee); from {H2939} and equivalent to H2941; properly flavor; figuratively judgment (both subjectively and objectively); hence account (both subjectively and objectively): - + {chancellor} + {command} {commandment} {decree} + {regard} {taste} wisdom.

H2945 <STRHEB>@ טף ţaph taf From H2952 (perhaps referring to the tripping gait of children); a family (mostly used collectively in the singular): - (little) children ({ones}) families.

H2946 <STRHEB>@ טפח ţâphach taw-fakh' A primitive root; to flatten out or extend (as a tent); figuratively to nurse a child (as promotive of growth); or perhaps a denominative from {H2947} from dandling on the palms: - {span} swaddle.

H2950 <STRHEB>@ טפל ţâphal taw-fal' A primitive root; properly to stick on as a patch; figuratively to impute falsely: - forge ({-r}) sew up.

H2954 <STRHEB>@ טפשׁ ţâphash taw-fash' A primitive root; properly apparently to be thick; figuratively to be stupid: - be fat.

H2961 <STRHEB>@ טרי ţârîy taw-ree' From an unused root apparently meaning to be moist; properly dripping; hence fresh (that {is} recently made such): - {new} putrefying.

H2962 <STRHEB>@ טרם ţerem teh'-rem From an unused root apparently meaning to interrupt or suspend; properly non-occurrence; used adverbially not yet or before: - {before} {ere} not yet.

H2969 <STRHEB>@ יאה yâ'âh yaw-aw' A primitive root; to be suitable: - appertain.

H2973 <STRHEB>@ יאל yâ'al yaw-al' A primitive root; properly to be {slack} that {is} (figuratively) to be foolish: - {dote} be ({become} do) foolish (-ly).

H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.

H2976 <STRHEB>@ יאשׁ yâ'ash yaw-ash' A primitive root; to {desist} that {is} (figuratively) to despond: - (cause to) {despair} one that is {desperate} be no hope.

H2986 <STRHEB>@ יבל yâbal yaw-bal' A primitive root; properly to flow; causatively to bring (especially with pomp): - bring ({forth}) {carry} lead (forth).

H2992 <STRHEB>@ יבם yâbam yaw-bam' A primitive root of doubtful meaning; used only as a denominative from H2993; to marry a (deceased) brother´ s widow: - perform the duty of a husband´ s {brother} marry.

H205 <STRHEB>@ און 'âven aw'-ven From an unused root perhaps meaning properly to pant (hence to exert {oneself} usually in vain; to come to naught); strictly nothingness; also {trouble} vanity6 wickedness; specifically an idol: - {affliction} {evil} {false} {idol} {iniquity} {mischief} mourners ({-ing}) {naught} {sorrow} {unjust} {unrighteous} {vain} {vanity} wicked (-ness.) Compare H369.

H210 <STRHEB>@ אוּפז 'ûphâz oo-fawz' Perhaps a corruption of H211; {Uphaz} a famous gold region: - Uphaz.

H219 <STRHEB>@ אורה 'ôrâh o-raw' Feminine of H216; {luminousness} that {is} (figuratively) prosperity; also a plant (as being bright): - herb light.

H225 <STRHEB>@ אוּת 'ûth ooth A primitive root; properly to {come} that {is} (impliedly) to assent: - consent.

H238 <STRHEB>@ אזן 'âzan aw-zan' A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the {hand}) that {is} (by implication) to listen: - give (perceive by the) {ear} hear (-ken). See H239.

H249 <STRHEB>@ אזרח 'ezrâch ez-rawkh' From H2224 (in the sense of springing up); a spontaneous {growth} that {is} native (tree or persons): - bay {tree} (home-) born (in the {land}) of the (one´ s own) country (nation).

H251 <STRHEB>@ אח 'âch awkh A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - {another} brother ({-ly}) {kindred} {like} other. Compare also the proper names beginning with Ah- or Ahi-.

H258 <STRHEB>@ אחד 'âchad aw-khad' Perhaps a primitive root; to {unify} that {is} (figuratively) collect (one´ s thoughts): - go one way or other.

H259 <STRHEB>@ אחד 'echâd ekh-awd' A numeral from H258; properly {united} that {is} one; or (as an ordinal) first: - {a} {alike} {alone} {altogether} {and} any ({-thing}) {apiece} a certain [dai-] {ly} each ({one}) + {eleven} {every} {few} {first} + {highway} a {man} {once} {one} {only} {other} {some} together.

H260 <STRHEB>@ אחוּ 'âchû aw'-khoo Of uncertain (perhaps Egyptian) derivation; a bulrush or any marshy grass (particularly that along the Nile): - {flag} meadow.

H267 <STRHEB>@ אחוּמי 'ăchûmay akh-oo-mah'ee Perhaps from H251 and H4325; brother (that {is} neighbour) of water; {Achumai} an Israelite: - Ahumai.

H281 <STRHEB>@ אחיּהוּ אחיּה 'ăchîyâh 'ăchîyâhû {akh-ee-yaw'} akh-ee-yaw'-hoo From H251 and H3050; brother (that {is} worshipper) of Jah; {Achijah} the name of nine Israelites: - {Ahiah} Ahijah.

H3018 <STRHEB>@ יגיע yegîya‛ yeg-ee'-ah From H3021; toil; hence a {work} produce6 property (as the result of labor): - {labour} work.

H3021 <STRHEB>@ יגע yâga‛ yaw-gah' A primitive root; properly to gasp; hence to be {exhausted} to {tire} to toil: - {faint} (make to) {labour} (be) weary.

H3031 <STRHEB>@ ידבּשׁ yidbâsh yid-bawsh' From the same as H1706; perhaps honeyed; {Jidbash} an Israelite: - Idbash.

H3032 <STRHEB>@ ידד yâdad yaw-dad' A primitive root; properly to handle (compare {H3034}) that {is} to {throw} for example lots: - cast.

H3033 <STRHEB>@ ידדוּת yedidûth yed-ee-dooth' From H3039; properly affection; concretely a darling object: - dearly beloved.

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3049 <STRHEB>@ ידּעני yidde‛ônîy yid-deh-o-nee' From H3045; properly a knowing one; specifically a conjurer; (by implication) a ghost: - wizard.

H3051 <STRHEB>@ יהב yâhab yaw-hab' A primitive root; to give (whether literally or figuratively); generally to put; imperatively (reflexively) come: - {ascribe} {bring} come {on} {give} {go} {set} take.

H3053 <STRHEB>@ יהב yehâb yeh-hawb' From H3051; properly what is given (by {Providence}) that {is} a lot: - burden.

H3056 <STRHEB>@ יהדי yehday yeh-dah'ee Perhaps from a form corresponding to H3061; Judaistic; {Jehdai} an Israelite: - Jehdai.

H3060 <STRHEB>@ יהואשׁ yehô'âsh yeh-ho-awsh' From H3068 and (perhaps) H784; Jehovah fired; {Jehoash} the name of two Israelite kings: - Jehoash Compare H3101.

H3061 <STRHEB>@ יהוּד yehûd yeh-hood' (Chaldee); contracted from a form. corresponding to H3063; properly {Judah} hence Judaea: - {Jewry} {Judah} Judea.

H3096 <STRHEB>@ יהצה יהצה יהץ yahats yahtsâh yahtsâh {yah'-hats} {yah'-tsaw} yah-tsaw' From an unused root meaning to stamp; perhaps threshing floor; Jahats or {Jahtsah} a place East of the Jordan: - {Jahaz} {Jahazah} Jahzah.

H3102 <STRHEB>@ יוב yôb yobe Perhaps a form of {H3103} but more probably by erroneous transcription for H3437; {Job} an Israelite: - Job.

H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.

H3121 <STRHEB>@ יון yâvên yaw-ven' From the same as H3196; properly dregs (as effervescing); hence mud: - {mire} miry.

H3130 <STRHEB>@ יוסף yôsêph yo-safe' Future of H3254; let him add (or perhaps simply active participle adding); {Joseph} the name of seven Israelites: - Joseph. Compare H3084.

H3132 <STRHEB>@ יועאלה yô‛ê'lâh yo-ay-law' Perhaps feminine active participle of H3276; furthermore; {Joelah} an Israelite: - Joelah.

H3147 <STRHEB>@ יותם yôthâm yo-thawm' From H3068 and H8535; Jehovah (is) perfect; {Jotham} the name of three Israelites: - Jotham.

H3148 <STRHEB>@ יותר yôthêr yo-thare' Active participle of H8498; properly redundant; hence over and {above} as {adjective} {noun} adverb or conjugation: - {better} more ({-over}) {over} profit.

H3152 <STRHEB>@ יזליאה yizlîy'âh yiz-lee-aw' Perhaps from an unused root (meaning to draw up); he will draw out; {Jizliah} an Israelite: - Jezliah.

H3162 <STRHEB>@ יחד yachad yakh'-ad From H3161; properly a {unit} that {is} (adverbially) unitedly: - {alike} at all ({once}) {both} {likewise} {only} (al-) {together} withal.

H3170 <STRHEB>@ יחזרה yachzêrâh yakh-zay-raw' From the same as H2386; perhaps protection; {Jachzerah} an Israelite: - Jahzerah.

H3173 <STRHEB>@ יחיד yâchîyd yaw-kheed' From H3161; properly {united} that {is} sole; by implication beloved; also lonely; (feminine) the life (as not to be replace): - {darling} {desolate} only ({child} {son}) solitary.

H3212 <STRHEB>@ ילך yâlak yaw-lak' A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X {again} {away} {bear} {bring} carry ({away}) come ({away}) {depart} {flow} + follow ({-ing}) get ({away} {hence} {him}) (cause {to} make) go ({away} {-ing} {-ne} one´ s {way} {out}) {grow} lead ({forth}) let {down} {march} {prosper} + {pursue} cause to {run} {spread} take away ({[-journey]}) {vanish} (cause to) walk ({-ing}) {wax} X be weak.

H3224 <STRHEB>@ ימימה yemîymâh yem-ee-maw' Perhaps from the same as H3117; properly {warm} that {is} affectionate; hence dove (compare H3123); {Jemimah} one of Job´ s daughters: - Jemimah.

H3225 <STRHEB>@ ימין yâmîyn yaw-meen' From H3231; the right hand or side ({leg} eye) of a person or other object (as the stronger and more dexterous); {locally} the south: - + {left-handed} right ({hand} {side}) south.

H3232 <STRHEB>@ ימנה yimnâh yim-naw' From H3231; prosperity (as betokened by the right hand); {Jimnah} the name of two Israelites; also (with the article) of the posterity of one of them: - {Imna} {Imnah} {Jimnah} Jimnites.

H3244 <STRHEB>@ ינשׁוף ינשׁוּף yanshûph yanshôph {yan-shoof'} yan-shofe' Apparently from H4398; an unclean (aquatic) bird; probably the heron (perhaps from its blowing {cry} or because the night heron is meant (compare H5399)): - (great) owl.

H3276 <STRHEB>@ יעל ya‛al yaw-al' A primitive root; properly to ascend; figuratively to be valuable (objective {useful} subjective benefited): - X at {all} set {forward} can do {good} ({be} have) profit (-able).

H3282 <STRHEB>@ יען ya‛an yah'-an From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause: - because ({that}) forasmuch (+ {as}) seeing {then} + {that} + {whereas} + why.

H3302 <STRHEB>@ יפה yâphâh yaw-faw' A primitive root; properly to be {bright} that {is} (by implication) beautiful: - be {beautiful} be (make self) fair ({-r}) deck.

H3306 <STRHEB>@ יפח yâphach yaw-fakh' A primitive root; properly to breathe {hard} that {is} (by implication) to sigh: - bewail self.

H3307 <STRHEB>@ יפח yâphêach yaw-fay'-akh From H3306; properly {puffing} that {is} (figuratively) meditating: - such as breathe out.

H3322 <STRHEB>@ יצג yâtsag yaw-tsag' A primitive root; to place permanently: - {establish} {leave} {make} {present} {put} {set} stay.

H3332 <STRHEB>@ יצק yâtsaq yaw-tsak' A primitive root; properly to pour out (transitively or intransitively); by implication to melt or cast as metal; by extension to place {firmly} to stiffen or grow hard: - {cast} cleave {fast} be (as) {firm} {grow} be {hard} lay {out} {molten} {overflow} pour ({out}) run {out} set {down} stedfast.

H3342 <STRHEB>@ יקב yeqeb yeh'-keb From unused root meaning to excavate; a trough (as dug out); specifically a wine vat (whether the lower {one} into which the juice drains; or the {upper} in which the grapes are crushed): - {fats} {presses} {press-fat} wine (-press).

H3351 <STRHEB>@ יקוּם yeqûm yek-oom' From H6965; properly standing ({extant}) that {is} by implication a living thing: - (living) substance.

H3352 <STRHEB>@ יקושׁ yâqôsh yaw-koshe' From H3369; properly entangling; hence a snarer: - fowler.

H3353 <STRHEB>@ יקוּשׁ yâqûsh yaw-koosh' Passive participle of H3369; properly {entangled} that {is} by implication (intransitively) a {snare} or (transitively) a snarer: - {fowler} snare.

H3363 <STRHEB>@ יקע yâqa‛ yaw-kah' A primitive root; properly to sever {oneself} that {is} (by implication) to be dislocated; figuratively to abandon; causatively to impale (and thus allow to drop to pieces by rotting): - be {alienated} {depart} hang ({up}) be out of joint.

H3365 <STRHEB>@ יקר yâqar yaw-kar' A primitive root; properly apparently to be {heavy} that {is} (figuratively) valuable; causatively to make rare (figuratively to inhibit): - be (make) {precious} be {prized} be set {by} withdraw.

H3384 <STRHEB>@ ירא ירה yârâh yârâ' {yaw-raw'} yaw-raw' A primitive root; properly to flow as water (that {is} to rain); transitively to lay or throw (especially an {arrow} that {is} to shoot); figuratively to point out (as if by aiming the {finger}) to teach: - (+) {archer} {cast} {direct} {inform} {instruct} {lay} {shew} {shoot} teach ({-er} {-ing}) through.

H3386 <STRHEB>@ ירוח yârôach yaw-ro'-akh Perhaps denominative from H3394; (born at the) new moon; {Jaroach} an Israelite: - Jaroah.

H3399 <STRHEB>@ ירט yâraţ yaw-rat' A primitive root; to precipitate or hurl (rush) headlong; (intransitively) to be rash: - be {perverse} turn over.

H3401 <STRHEB>@ יריב yârîyb yaw-rebe' From H7378; literally he will contend; properly adjectively contentious; used as {noun} an adversary: - that contend ({-eth}) that strive.

H3405 <STRHEB>@ יריחה ירחו יריחו yerîychô yerêchô yerîychôh {yer-ee-kho'} {yer-ay-kho'} yer-ee-kho' Perhaps from H3394; its month; or else from H7306; fragrant; Jericho or {Jerecho} a place in Palestine: - Jericho.

H3411 <STRHEB>@ ירכה yerêkâh yer-ay-kaw' Feminine of H3409; properly the flank; but used only {figuratively} the rear or recess: - {border} {coast} {part} {quarter} side.

H3415 <STRHEB>@ ירע yâra‛ yaw-rah' A primitive root; properly to be broken up (with any violent {action}) that {is} (figuratively) to fear: - be grievous [only ; the rest belong to H7489].

H3418 <STRHEB>@ ירק yereq yeh'-rek From H3417 (in the sense of vacuity of color); properly {pallor} that {is} hence the yellowish green of young and sickly vegetation; concretely {verdure} that {is} grass or vegetation: - {grass} green (thing).

H3419 <STRHEB>@ ירק yârâq yaw-rawk' From the same as H3418; properly green; concretely a vegetable: - {green} herbs.

H3420 <STRHEB>@ ירקון yêrâqôn yay-raw-kone' From H3418; {paleness} whether of persons (from {fright}) or of plants (from drought): - {mildew} paleness.

H3426 <STRHEB>@ ישׁ yêsh yaysh Perhaps from an unused root meaning to stand {out} or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to {be} as may suit the connection): - (there) {are} ({he} {it} {shall} {there} there {may} there {shall} there should) {be} thou {do} {had} {hast} (which) {hath} ({I} {shalt} that) {have} ({he} {it} there) {is} {substance} it (there) {was} (there) {were} ye {will} thou {wilt} wouldest.

H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.

H3444 <STRHEB>@ ישׁוּעה yeshû‛âh yesh-oo'-aw Feminine passive participle of H3467; something {saved} that {is} (abstractly) deliverance; hence {aid} {victory} prosperity: - {deliverance} {health} help ({-ing}) {salvation} {save} saving ({health}) welfare.

H3462 <STRHEB>@ ישׁן yâshên yaw-shane' A primitive root; properly to be slack or {languid} that {is} (by implication) sleep (figuratively to die); also to grow {old} stale or inveterate: - old ({store}) remain {long} (make to) sleep.

H3467 <STRHEB>@ ישׁע yâsha‛ yaw-shah' A primitive root; properly to be {open} wide or {free} that {is} (by implication) to be safe; causatively to free or succor: - X at {all} {avenging} {defend} deliver ({-er}) {help} {preserve} {rescue} be {safe} bring (having) {salvation} save ({-iour}) get victory.

H3468 <STRHEB>@ ישׁע ישׁע yesha‛ yêsha‛ {yeh'-shah} yay'-shah From H3467; {liberty} {deliverance} prosperity: - {safety} {salvation} saving.

H3471 <STRHEB>@ ישׁפה yâshphêh yaw-shef-ay' From an unused root meaning to polish; a gem supposed to be jasper (from the resemblance in name): - jasper.

H3472 <STRHEB>@ ישׁפּה yishpâh yish-paw' Perhaps from H8192; he will scratch; {Jishpah} an Israelite: - Ispah.

H3474 <STRHEB>@ ישׁר yâshar yaw-shar' A primitive root; to be straight or even; figuratively to be (causatively to make) {right} {pleasant} prosperous: - {direct} {fit} seem good ({meet}) + please ({well}) be ({esteem} go) right ({on}) bring ({look} {make} take the) straight ({way}) be upright (-ly).

H3490 <STRHEB>@ יתום yâthôm yaw-thome' From an unused root meaning to be lonely; a bereaved person: - fatherless ({child}) orphan.

H3491 <STRHEB>@ יתוּר yâthûr yaw-thoor' Passive participle of H3498; properly what is {left} that {is} (by implication) a gleaning: - range.

H3499 <STRHEB>@ יתר yether yeh'-ther Properly an {overhanging} that {is} (by implication) an {excess} superiority6 remainder; also a small rope (as hanging free): - + {abundant} {cord} {exceeding} excellency ({-ent}) what they {leave} that hath {left} {plentifully} {remnant} {residue} {rest} {string} with.

H3502 <STRHEB>@ יתרה yithrâh yith-raw' Feminine of H3499; properly {excellence} that {is} (by implication) wealth: - {abundance} riches.

H3510 <STRHEB>@ כּאב kâ'ab kaw-ab' A primitive root; properly to feel pain; by implication to grieve; figuratively to spoil: - {grieving} {mar} have {pain} make sad ({sore}) (be) sorrowful.

H3519 <STRHEB>@ כּבד כּבוד kâbôd kâbôd {kaw-bode'} kaw-bode' From H3513; properly weight; but only figuratively in a good {sense} splendor or copiousness: - glorious ({-ly}) {glory} honour (-able).

H3526 <STRHEB>@ כּבס kâbas kaw-bas' A primitive root; to trample; hence to wash (properly by stamping with the {feet}) whether literally (including the fulling process) or figuratively: - {fuller} wash (-ing).

H3527 <STRHEB>@ כּבר kâbar kaw-bar' A primitive root; properly to plait {together} that {is} (figuratively) to augment (especially in number or {quantity} to accumulate): - in {abundance} multiply.

H3528 <STRHEB>@ כּבר kebâr keb-awr' From H3527; properly extent of {time} that {is} a great while; hence long {ago} {formerly} hitherto: - {already} (seeing that {which}) now.

H3530 <STRHEB>@ כּברה kibrâh kib-raw' Feminine of H3528; properly {length} that {is} a measure (of uncertain dimension): - X little.

H3537 <STRHEB>@ כּד kad kad From an unused root meaning to deepen; properly a pail; but generally of earthenware; a jar for domestic purposes: - {barrel} pitcher.

H3540 <STRHEB>@ כּדרלעמר kedorlâ‛ômer ked-or-law-o'-mer Of foreign origin; {Kedorlaomer} an early Persian king: - Chedorlaomer.

H3541 <STRHEB>@ כּה kôh ko From the prefix K and H1931; properly like {this} that {is} by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now: - {also} {here} + {hitherto} {like} on the other {side} so (and {much}) {such} on that {manner} (on) this ({manner} {side} {way} way and that {way}) + mean {while} yonder.

H3545 <STRHEB>@ כּהה kêhâh kay-haw' Feminine of H3544; properly a weakening; figuratively {alleviation} that {is} cure: - healing.

H3551 <STRHEB>@ כּו kav kav (Chaldee); from a root corresponding to H3854 in the sense of piercing; a window (as a perforation): - window.

H3554 <STRHEB>@ כּוה kâvâh kaw-vaw' A primitive root; properly to prick or penetrate; hence to blister (as smarting or eating into): - burn.

H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).

H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.

H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.

H3564 <STRHEB>@ כּוּר kûr koor From an unused root meaning properly to dig through; a pot or furnace (as if excavated): - furnace. Compare H3600.

H3566 <STRHEB>@ כּרשׁ כּורשׁ kôresh kôresh {ko'-resh} ko'-resh From the Persian; Koresh (or {Cyrus}) the Persian king: - Cyrus.

H3572 <STRHEB>@ כּוּשׁן kûshân koo-shawn' Perhaps from H3568; {Cushan} a region of Arabia: - Cushan.

H3574 <STRHEB>@ כּושׁרה kôshârâh ko-shaw-raw' From H3787; prosperity; in plural freedom: - X chain.

H3590 <STRHEB>@ כּידוד kîydôd kee-dode' From the same as H3589 (compare H3539); properly something struck {off} that {is} a spark (as struck): - spark.

H3591 <STRHEB>@ כּידון kîydôn kee-dohn' From the same as H3589; properly something to strike {with} that {is} a dart (perhaps smaller than H2595): - {lance} {shield} {spear} target.

H3593 <STRHEB>@ כּידור kîydôr kee-dore' Of uncertain derivation; perhaps tumult: - battle.

H3594 <STRHEB>@ כּיּוּן kîyûn kee-yoon' From H3559; properly a {statue} that {is} idol; but used (by euphemism) for some heathen deity (perhaps corresponding to Priapus or Baal-peor): - Chiun.

H3595 <STRHEB>@ כּיּר כּיּור kîyôr kîyôr {kee-yore'} kee-yore' From the same as H3564; properly something round (as excavated or {bored}) that {is} a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: - {hearth} {laver} {pan} scaffold.

H3605 <STRHEB>@ כּול כּלo kôl kôl {kole} kole From H3634; properly the whole; hence {all} any or every (in the singular {only} but often in a plural sense): - (in) all ({manner} {[ye]}) {altogether} any ({manner}) {enough} every ({one} {place} {thing}) {howsoever} as many {as} [no-] {thing} {ought} {whatsoever} (the) {whole} whoso (-ever).

H3612 <STRHEB>@ כּלב kâlêb kaw-labe' Perhaps a form of {H3611} or else from the same root in the sense of forcible; {Caleb} the name of three Israelites: - Caleb.

H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.

H3618 <STRHEB>@ כּלּה kallâh kal-law' From H3634; a bride (as if perfect); hence a son's wife: - {bride} {daughter-in-law} spouse.

H3627 <STRHEB>@ כּלי kelîy kel-ee' From H3615; something {prepared} that {is} any apparatus (as an {implement} {utensil} {dress} vessel or weapon): - armour ({[-bearer]}) {artillery} {bag} {carriage} + {furnish} {furniture} {instrument} {jewel} that is made {of} X one from {another} that which {pertaineth} {pot} + {psaltery} {sack} {stuff} {thing} {tool} {vessel} {ware} {weapon} + whatsoever.

H3632 <STRHEB>@ כּליל kâlîyl kaw-leel' From H3634; complete; as {noun} the whole (specifically a sacrifice entirely consumed); as adverb fully: - {all} every {whit} {flame} perfect ({-ion}) {utterly} whole burnt offering ({sacrifice}) wholly.

H3634 <STRHEB>@ כּלל kâlal kaw-lal' A primitive root; to complete: - (make) perfect.

H3637 <STRHEB>@ כּלם kâlam kaw-lawm' A primitive root; properly to wound; but only {figuratively} to taunt or insult: - be (make) {ashamed} {blush} be {confounded} be put to {confusion} {hurt} {reproach} ({do} put to) shame.

H3648 <STRHEB>@ כּמר kâmar kaw-mar' A primitive root; properly to intertwine or {contract} that {is} (by implication) to shrivel (as with heat); figuratively to be deeply affected with passion (love or pity): - be {black} be {kindled} yearn.

H3649 <STRHEB>@ כּמר kâmâr kaw-mawr' From H3648; properly an ascetic (as if shrunk with self {maceration}) that {is} an idolatrous priest (only in plural): - {Chemarims} (idolatrous) priests.

H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.

H3665 <STRHEB>@ כּנע kâna‛ kaw-nah' A primitive root; properly to bend the knee; hence to {humiliate} vanquish: - bring down ({low}) into {subjection} {under} humble ({self}) subdue.

H3670 <STRHEB>@ כּנף kânaph kaw-naf' A primitive root; properly to project {laterally} that {is} probably (reflexively) to withdraw: - be removed.

H3672 <STRHEB>@ כּנּרת כּנּרות kinnerôth kinnereth {kin-ner-oth'} kin-neh'-reth Respectively plural and singular feminine from the same as H3658; perhaps harp shaped; Kinneroth or {Kinnereth} a place in Palestine: - {Chinnereth} {Chinneroth} Cinneroth.

H3677 <STRHEB>@ כּסה כּסא kese' keseh {keh'-seh} keh'-seh Apparently from H3680; properly fulness or the full {moon} that {is} its festival: - (time) appointed.

H3678 <STRHEB>@ כּסּה כּסּא kissê' kissêh {kis-say'} kis-say' From H3680; properly {covered} that {is} a throne (as canopied): - {seat} {stool} throne.

H3680 <STRHEB>@ כּסה kâsâh kaw-saw' A primitive root; properly to {plump} that {is} fill up hollows; by implication to cover (for clothing or secrecy): - clad {self} {close} {clothe} {conceal} cover ({self}) (flee to) {hide} overwhelm. Compare H3780.

H3681 <STRHEB>@ כּסוּי kâsûy kaw-soo'ee Passive participle of H3680; properly {covered} that {is} (as noun) a covering: - covering.

H3684 <STRHEB>@ כּסיל kesîyl kes-eel' From H3688; properly {fat} that {is} (figuratively) stupid or silly: - fool (-ish).

H3688 <STRHEB>@ כּסל kâsal kaw-sal' A primitive root; properly to be {fat} that {is} (figuratively) silly: - be foolish.

H3689 <STRHEB>@ כּסל kesel keh'-sel From H3688; properly {fatness} that {is} by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; also (figuratively) silliness or (in a good sense) trust: - {confidence} {flank} {folly} {hope} loin.

H3700 <STRHEB>@ כּסף kâsaph kaw-saf' A primitive root; properly to become {pale} that {is} (by implication) to pine after; also to fear: - [have] {desire} be {greedy} {long} sore.

H3703 <STRHEB>@ כּספיא kâsiphyâ' kaw-sif-yaw' Perhaps from H3701; silvery; {Casiphja} a place in Babylon: - Casiphia.

H3711 <STRHEB>@ כּפה kâphâh kaw-faw' A primitive root; properly to {bend} that {is} (figuratively) to tame or subdue: - pacify.

H3713 <STRHEB>@ כּפור kephôr kef-ore' From H3722; properly a {cover} that {is} (by implication) a tankard (or covered goblet); also white frost (as covering the ground): - {bason} hoar (-y) frost.

H3715 <STRHEB>@ כּפיר kephîyr kef-eer' From H3722; a village (as covered in by walls); also a young lion (perhaps as covered with a mane): - (young) {lion} village. Compare H3723.

H3724 <STRHEB>@ כּפר kôpher ko'-fer From H3722; properly a {cover} that {is} (literally) a village (as covered in); (specifically) bitumen (as used for {coating}) and the henna plant (as used for dyeing); figuratively a redemption price: - {bribe} {camphire} {pitch} {ransom} {satisfaction} sum of {money} village.

H3730 <STRHEB>@ כּפתּור כּפתּר kaphtôr kaphtôr {kaf-tore'} kaf-tore' Probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic {sense} that {is} the capital of a {column} or a wreath like button or disk on the candelabrum: - {knop} (upper) lintel.

H3734 <STRHEB>@ כּר kôr kore From the same as H3564; properly a deep round {vessel} that {is} (specifically) a cor or measure for things dry. Chaldee the same: - {cor} measure. Chaldee the same.

H3738 <STRHEB>@ כּרה kârâh kaw-raw' A primitive root; properly to dig; figuratively to plot; generally to bore or open: - {dig} X make (a {banquet}) open.

H3746 <STRHEB>@ כּרי kârîy kaw-ree' Perhaps an abridged plural of H3733 in the sense of leader (of the flock); a life guardsman: - {captains} Cherethites [from the margin].

H3752 <STRHEB>@ כּרכּס karkas kar-kas' Of Persian origin; {Karkas} a eunuch of Xerxes: - Carcas.

H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.

H3781 <STRHEB>@ כּשּׁיל kashshîyl kash-sheel' From H3782; properly a {feller} that {is} an axe: - ax.

H3783 <STRHEB>@ כּשּׁלון kishshâlôn kish-shaw-lone' From H3782; properly a {tottering} that {is} ruin: - fall.

H3784 <STRHEB>@ כּשׁף kâshaph kaw-shaf' A primitive root; properly to whisper a {spell} that {is} to inchant or practise magic: - {sorcerer} (use) witch (-craft).

H3787 <STRHEB>@ כּשׁר kâshêr kaw-share' A primitive root properly to be straight or right; by implication to be acceptable; also to succeed or proser: - {direct} be {right} prosper.

H3799 <STRHEB>@ כּתם kâtham kaw-tham' A primitive root; properly to carve or {engrave} that {is} (by implication) to inscribe indelibly: - mark.

H3800 <STRHEB>@ כּתם kethem keh'-them From H3799; properly something carved {out} that {is} ore; hence gold (pure as originally mined): - ([most] {fine} pure) gold (-en wedge).

H3802 <STRHEB>@ כּתף kâthêph kaw-thafe' From an unused root meaning to clothe; the shoulder ({proper} that {is} upper end of the arm; as being the spot where the garments hang); figuratively side piece or lateral projection or anything: - {arm} {corner} shoulder ({-piece}) {side} undersetter.

H3804 <STRHEB>@ כּתר kether keh'-ther From H3803; properly a {circlet} that {is} a diadem: - crown.

H3814 <STRHEB>@ לאט lâ'ţ lawt From H3813 (or perhaps for active participle of H3874); properly {muffled} that {is} silently: - softly.

H3823 <STRHEB>@ לבב lâbab law-bab' A primitive root; properly to be enclosed (as if with fat); by implication (as denominative from H3824) to {unheart} that {is} (in a good sense) transport (with {love}) or (in a bad sense) stultify; also (as denominative from H3834) to make cakes: - make {cakes} {ravish} be wise.

H3828 <STRHEB>@ לבנה לבונה lebônâh lebônâh {leb-o-naw'} leb-o-naw' From H3826; frankincense (from its whiteness or perhaps that of its smoke): - (frank-) incense.

H3833 <STRHEB>@ לבאות לבאים לביּא לביא lâbîy' lebîyâ' lebâ'îym lebâ'ôth law-bee' leb-ee-yaw' leb-aw-eem' (-oth') From an unused root meaning to roar; a lion (properly a lioness as the fiercer (although not a roarer; compare H738)): - ({great} {old} stout) {lion} {lioness} young [lion].

H3834 <STRHEB>@ לבבה לביבה lâbîybâh lebibâh {law-bee-baw'} leb-ee-baw' From H3823 in its original sense of fatness (or perhaps of folding); a cake (either as fried or turned): - cake.

H3839 <STRHEB>@ לבנה libneh lib-neh' From H3835; some sort of whitish {tree} perhaps the storax: - poplar.

H3840 <STRHEB>@ לבנה libnâh lib-naw' From H3835; properly {whiteness} that {is} (by implication) transparency: - paved.

H3842 <STRHEB>@ לבנה lebânâh leb-aw-naw' From H3835; properly (the) {white} that {is} the moon: - moon. See also H3838.

H3847 <STRHEB>@ לבשׁ לבשׁ lâbash lâbêsh {law-bash'} law-bashe' A primitive root; properly wrap {around} that {is} (by implication) to put on a garment or clothe ({oneself} or {another}) literally or figuratively: - (in) {apparel} {arm} array ({self}) clothe ({self}) come {upon} put ({on} {upon}) wear.

H3856 <STRHEB>@ לההּ lâhahh law-hah' A primitive root meaning properly to {burn} that {is} (by implication) to be rabid (figuratively insane); also (from the exhaustion of frenzy) to languish: - {faint} mad.

H3857 <STRHEB>@ להט lâhaţ law-hat' A primitive root; properly to {lick} that {is} (by implication) to blaze: - burn ({up}) set on {fire} {flaming} kindle.

H3859 <STRHEB>@ להם lâham law-ham' A primitive root; properly to burn {in} that {is} (figuratively) to rankle: - wound.

H3863 <STRHEB>@ לוּ לא לוּא lû' lû' lû {loo} {loo} loo A conditional particle; if; by implication (interjectionally as a wish) would that!: - if ({haply}) {peradventure} I pray {thee} {though} I {would} would God (that).

H3867 <STRHEB>@ לוה lâvâh law-vaw' A primitive root; properly to {twine} that {is} (by implication) to {unite} to remain; also to borrow (as a form of obligation) or (causatively) to lend: - abide {with} borrow ({-er}) {cleave} join ({self}) lend (-er).

H3868 <STRHEB>@ לוּז lûz looz A primitive root; to turn aside (compare {H3867} H3874 and {H3885}) that {is} (literally) to {depart} (figuratively) be perverse: - {depart} {froward} perverse (-ness).

H3869 <STRHEB>@ לוּז lûz looz Probably of foreign origin; some kind of nut {tree} perhaps the almond: - hazel.

H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).

H3887 <STRHEB>@ לוּץ lûts loots A primitive root; properly to make mouths {at} that {is} to scoff; hence (from the effort to pronounce a foreign language) to {interpret} or (generally) intercede: - {ambassador} have in {derision} {interpreter} make a {mock} {mocker} scorn ({-er} {-ful}) teacher.

H3890 <STRHEB>@ לות levâth lev-awth' (Chaldee); from a root corresponding to H3867; properly {adhesion} that {is} (as preposition) with: - X thee.

H3891 <STRHEB>@ לזוּת lezûth lez-ooth' From H3868; perverseness: - perverse.

H3894 <STRHEB>@ לחם לחוּם lâchûm lâchûm {law-khoom'} law-khoom' Passive participle of H3898; properly {eaten} that {is} food; also {flesh} that {is} body: - while . . . is {eating} flesh.

H3902 <STRHEB>@ לחמי lachmîy lakh-mee' From H3899; foodful; {Lachmi} an Israelite; or rather probably a brief form (or perhaps an erroneous transcription) for H1022: - Lahmi. See also H3433.

H3905 <STRHEB>@ לחץ lâchats law-khats' A primitive root; properly to {press} that {is} (figuratively) to distress: - {afflict} {crush} {force} hold {fast} oppress ({-or}) thrust self.

H3907 <STRHEB>@ לחשׁ lâchash law-khash' A primitive root; to whisper; by implication to mumble a spell (as a magician): - {charmer} whisper (together).

H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.

H3909 <STRHEB>@ לט lâţ lawt A form of H3814 or else partly from H3874; properly {covered} that {is} secret; by implication incantation; also secrecy or (adverbially) covertly: - {enchantment} {privily} {secretly} softly.

H3913 <STRHEB>@ לטשׁ lâţash law-tash' A primitive root; properly to hammer out (an {edge}) that {is} to sharpen: - {instructer} sharp ({-en}) whet.

H3915 <STRHEB>@ לילה ליל ליל layil lêyl layelâh {lah'-yil} {lale} lah'-yel-aw From the same as H3883; properly a twist (away of the {light}) that {is} night; figuratively adversity: - ([mid-]) night (season).

H3925 <STRHEB>@ למד lâmad law-mad' A primitive root; properly to {goad} that {is} (by implication) to teach (the rod being an Oriental incentive): - [un-] {accustomed} X {diligently} {expert} {instruct} {learn} {skilful} teach ({-er} -ing).

H3943 <STRHEB>@ לפת lâphath law-fath' A primitive root; properly to {bend} that {is} (by implication) to clasp; also (reflexively) to turn around or aside: - take {hold} turn aside (self).

H3946 <STRHEB>@ לקּוּם laqûm lak-koom' From an unused root thought to mean to stop up by a barricade; perhaps fortification; {Lakkum} a place in Palestine: - Lakum.

H3948 <STRHEB>@ לקח leqach leh'-kakh From H3947; properly something {received} that {is} (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement: - {doctrine} {learning} fair speech.

H3950 <STRHEB>@ לקט lâqaţ law-kat' A primitive root; properly to pick {up} that {is} (generally) to gather; specifically to glean: - gather ({up}) glean.

H3958 <STRHEB>@ לשׁם leshem leh'-shem From an unused root of uncertain meaning; a {gem} perhaps the jacinth: - ligure.

H3960 <STRHEB>@ לשׁן lâshan law-shan' A primitive root; properly to lick; but used only as a denominative from H3956; to wag the {tongue} that {is} to calumniate: - {accuse} slander.

H3966 <STRHEB>@ מאד me'ôd meh-ode' From the same as H181; properly {vehemence} that {is} (with or without preposition) vehemently; by implication {wholly} {speedily} etc. (often with other words as an intensive or superlative; especially when repeated): - {diligently} {especially} exceeding ({-ly}) {far} {fast} {good} great ({-ly}) X louder and {louder} might ({-ily} {-y}) (so) {much} {quickly} (so) {sore} {utterly} very (+ {much} {sore}) well.

H3972 <STRHEB>@ מאוּמה me'ûmâh meh-oo'-maw Apparently a form of H3971; properly a speck or {point} that {is} (by implication) something; with negative nothing: - {fault} + no ({-ught}) {ought} {somewhat} any ([no-]) thing.

H3974 <STRHEB>@ מארה מאורה מאר מאור mâ'ôr mâ'ôr me'ôrâh me'ôrâh (1,2) {maw-ore'} (3,4) meh-o-raw' From H215; properly a luminous body or {luminary} that {is} (abstractly) light (as an element); figuratively {brightness} that {is} cheerfulness; specifically a chandelier: - {bright} light.

H3975 <STRHEB>@ מאוּרה me'ûrâh meh-oo-raw' Feminine passive participle of H215; something {lighted} that {is} an aperture; by implication a crevice or hole of a serpent: - den.

H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.

H3998 <STRHEB>@ מבוּכה mebûkâh meb-oo-kaw' From H943; perplexity: - perplexity.

H306 <STRHEB>@ אחלמה 'achlâmâh akh-law'-maw Perhaps from H2492 (and thus dream stone); a {gem} probably the amethyst: - amethyst.

H307 <STRHEB>@ אחמתא 'achmethâ' akh-me-thaw' Of Persian derivation; Achmetha (that {is} {Ecbatana}) the summer capital of Persia: - Achmetha.

H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.

H312 <STRHEB>@ אחר 'achêr akh-air' From H309; properly hinder; generally {next} {other} etc.: - (an-) other ({man}) {following} {next} strange.

H323 <STRHEB>@ אחשׁדּרפּן 'ăchashdarpan akh-ash-dar-pan' Of Persian derivation; a satrap or governor of a main province (of Persia): - lieutenant.

H325 <STRHEB>@ אחשׁרשׁ אחשׁורושׁ 'ăchashvêrôsh 'achashrôsh {akh-ash-vay-rosh'} akh-ash-rosh' Of Persian origin; Achashverosh (that {is} Ahasuerus or {Artaxerxes} but in this case {Xerxes}) the title (rather than name) of a Persian king: - Ahasuerus.

H326 <STRHEB>@ אחשׁתּרי 'ăchashtârîy akh-ash-taw-ree' Probably of Persian derivation; an achastarite (that {is} courier); the designation (rather than name) of an Israelite: - Haakashtari [includ. the article.]

H327 <STRHEB>@ אחשׁתּרן 'ăchashtârân akh-ash-taw-rawn' Of Persian origin; a mule: - camel.

H328 <STRHEB>@ אט 'aţ at From an unused root perhaps meaning to move softly; (as a noun) a necromancer (from their soft {incantations}) (as an adverb) gently: - {charmer} {gently} {secret} softly.

H330 <STRHEB>@ אטוּן 'êţûn ay-toon' From an unused root (probably meaning to bind); properly twisted ({yarn}) that {is} tapestry: - fine linen.

H335 <STRHEB>@ אי 'ay ah'ee Perhaps from H370; where? hence how?: - {how} {what} {whence} {where} {whether} which (way).

H339 <STRHEB>@ אי 'îy ee From H183; properly a habitable spot (as desirable); dry {land} a {coast} an island: - {country} {isle} island.

H344 <STRHEB>@ איּה 'ayâh ah-yaw' Perhaps from H337; the {screamer} that {is} a hawk: - {kite} vulture.

H347 <STRHEB>@ איּוב 'îyôb ee-yobe' From H340; hated (that {is} persecuted); {Ijob} the patriarch famous for his patience: - Job.

H352 <STRHEB>@ איל 'ayil ah'-yil From the same as H193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree: - mighty ({man}) {lintel} {oak} {post} {ram} tree.

H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.

H383 <STRHEB>@ איתי 'îythay ee-thah'ee (Chaldee); corresponding to H3426; properly entity; used only as a particle of {affirmation} there is: - art {thou} {can} do {ye} have it {be} there is ({are}) X we will not.

H384 <STRHEB>@ איתיאל 'îythîy'êl eeth-ee-ale' Perhaps from H837 and H410; God has arrived; {Ithiel} the name of an {Israelite} also of a symbolic person: - Ithiel.

H386 <STRHEB>@ איתן 'êythân ay-thawn' From an unused root (meaning to continue); permanence; hence (concretely) permanent; specifically a chieftain: - {hard} {mighty} {rough} {strength} strong.

H387 <STRHEB>@ איתן 'êythân ay-thawn' The same as H386; permanent; {Ethan} the name of four Israelites: - Ethan.

H388 <STRHEB>@ איתנים 'êythânîym ay-thaw-neem' Plural of H386; always with the article; the permanent brooks; {Ethanim} the name of a month: - Ethanim.

H4009 <STRHEB>@ מבטח mibţâch mib-tawkh' From H982; properly a {refuge} that {is} (objectively) {security} or (subjectively) assurance: - {confidence} {hope} {sure} trust.

H4022 <STRHEB>@ מגד meged meh'-ghed From an unused root properly meaning to be eminent; properly a distinguished thing; hence something {valuable} as a product or fruit: - {pleasant} precious fruit (thing).

H4033 <STRHEB>@ מגר מגוּר mâgûr mâgûr {maw-goor'} maw-goor' From H1481 in the sense of lodging; a temporary abode; by extension a permanent residence: - {dwelling} {pilgrimage} where {sojourn} be a stranger. Compare H4032.

H4041 <STRHEB>@ מגמּה megammâh meg-am-maw' From the same as H1571; properly {accumulation} that {is} impulse or direction: - sup up.

H4042 <STRHEB>@ מגן mâgan maw-gan' A denominative from H4043; properly to shield; encompass with; figuratively to {rescue} to hand safely over (that {is} surrender): - deliver.

H4055 <STRHEB>@ מד מד mad mêd {mad} made From H4058; properly {extent} that {is} height; also a measure; by implication a vesture (as measured); also a carpet: - {armour} {clothes} {garment} {judgment} {measure} {raiment} stature.

H4058 <STRHEB>@ מדד mâdad maw-dad' A primitive root; properly to stretch; by implication to measure (as if by stretching a line); figuratively to be extended: - {measure} {mete} stretch self.

H4060 <STRHEB>@ מדּה middâh mid-daw' Feminine of H4055; properly {extension} that {is} height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically tribute (as measured): - {garment} measure ({-ing} {meteyard} {piece} {size} (great) {stature} {tribute} wide.

H4062 <STRHEB>@ מדהבה madhêbâh mad-hay-baw' Perhaps from the equivalent of H1722; gold {making} that {is} exactress: - golden city.

H4063 <STRHEB>@ מדו medev meh'-dev From an unused root meaning to stretch; properly {extent} that {is} measure; by implication a dress (as measured): - garment.

H4082 <STRHEB>@ מדינה medîynâh med-ee-naw' From H1777; properly a {judgeship} that {is} jurisdiction; by implication a district (as ruled by a judge); generally a region: - ( X every) province.

H4095 <STRHEB>@ מדרגה madrêgâh mad-ray-gaw' From an unused root meaning to step; properly a step; by implication a steep or inaccessible place: - {stair} steep place.

H4097 <STRHEB>@ מדרשׁ midrâsh mid-rawsh' From H1875; properly an {investigation} that {is} (by implication) a treatise or elaborate compilation: - story.

H4099 <STRHEB>@ מדתא medâthâ' med-aw-thaw' Of Persian origin; {Medatha} the father of Haman. (Including the article.): - Hammedatha [includ. the article.]

H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.

H4102 <STRHEB>@ מההּ mâhahh maw-hah' Apparently a denominative from H4100; properly to question or {hesitate} that {is} (by implication) to be reluctant: - {delay} {linger} stay {selves} tarry.

H4104 <STRHEB>@ מהוּמן mehûmân meh-hoo-mawn' Of Persian origin; {Mehuman} a eunuch of Xerxes: - Mehuman.

H4107 <STRHEB>@ מהל mâhal maw-hal' A primitive root; properly to cut down or {reduce} that {is} by implication to adulterate: - mixed.

H4113 <STRHEB>@ מהמרה mahămôrâh mah-ham-o-raw' From an unused root of uncertain meaning; perhaps an abyss: - deep pit.

H4116 <STRHEB>@ מהר mâhar maw-har' A primitive root; properly to be liquid or flow {easily} that {is} (by implication); to hurry (in a good or bad sense); often used (with another verb) adverbially promptly: - be carried {headlong} {fearful} (cause to {make} {in} make) haste ({-n} {-ily} (be) {hasty} ({fetch} make ready) X {quickly} {rash} X {shortly} (be so) X {soon} make {speed} X {speedily} X {straightway} X {suddenly} swift.

H4117 <STRHEB>@ מהר mâhar maw-har' A primitive root (perhaps rather the same as H4116 through the idea of readiness in assent); to bargain (for a {wife}) that {is} to wed: - {endow} X surely.

H4118 <STRHEB>@ מהר mahêr mah-hare' From H4116; properly hurrying; hence (adverbially) in a hurry: - {hasteth} {hastily} at {once} {quickly} {soon} {speedily} suddenly.

H4120 <STRHEB>@ מהרה mehêrâh meh-hay-raw' Feminine of H4118; properly a hurry; hence (adverbially) promptly: - {hastily} {quickly} {shortly} {soon} make (with) speed ({-ily}) swiftly.

H4136 <STRHEB>@ מל מואל מול מוּל mûl môl mô'l mûl {mool} {mole} {mole} mool From H4135; properly {abrupt} that {is} a precipice; by implication the front; used only adverbially (with prepositional prefix) opposite: - (over) {against} {before} [fore-] {front} {from} [God-] {ward} {toward} with.

H4147 <STRHEB>@ מסרה מוסרה מוסר môsêr môsêrâh môserâh {mo-sare'} {mo-say-raw'} mo-ser-aw' From H3256; properly {chastisement} that {is} (by implication) a halter; figuratively restraint: - {band} bond.

H4148 <STRHEB>@ מוּסר mûsâr moo-sawr' From H3256; properly chastisement; figuratively {reproof} warning or instruction; also restraint: - {bond} chastening ({[-eth]}) {chastisement} {check} {correction} {discipline} {doctrine} {instruction} rebuke.

H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).

H4151 <STRHEB>@ מועד mô‛âd mo-awd' From H3259; properly an assembly (as in H4150); figuratively a troop: - appointed time.

H4154 <STRHEB>@ מוּעדת mû‛edeth moo-eh'-deth Feminine passive participle of H4571; properly made to {slip} that {is} dislocated: - out of joint.

H4155 <STRHEB>@ מוּעף mû‛âph moo-awf' From H5774; properly {covered} that {is} dark; abstractly {obscurity} that {is} distress: - dimness.

H4165 <STRHEB>@ מוּצק mûtsâq moo-tsawk' From H5694; properly {fusion} that {is} literally a casting (of metal); figuratively a mass (of clay): - {casting} hardness.

H4166 <STRHEB>@ מצקה מוּצקה mûtsâqâh mûtsâqâh {moo-tsaw-kaw'} moo-tsaw-kaw' From H3332; properly something poured {out} that {is} a casting (of metal); by implication a tube (as cast): - when it was {cast} pipe.

H4174 <STRHEB>@ מורד môrâd mo-rawd' From H3381; a descent; architecturally an ornamental {appendage} perhaps a festoon: - going {down} steep {place} thin work.

H4176 <STRHEB>@ מרה מורה môreh môreh {mo-reh'} mo-reh' The same as H4175; {Moreh} a Canaanite; also a hill (perhaps named from him): - Moreh.

H4185 <STRHEB>@ מוּשׁ mûsh moosh A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and {figuratively} whether intransitively or transitively): - {cease} {depart} go {back} {remove} take away.

H4195 <STRHEB>@ מותר môthâr mo-thar' From H3498; literally gain; figuratively superiority: - {plenteousness} {preeminence} profit.

H4197 <STRHEB>@ מזג mezeg meh'-zeg From an unused root meaning to mingle (water with wine); tempered wine: - liquor.

H4208 <STRHEB>@ מזּלה mazzâlâh maz-zaw-law' Apparently from H5140 in the sense of raining; a {constellation} that {is} Zodiacal sign (perhaps as affecting the weather): - planet. Compare H4216.

H4210 <STRHEB>@ מזמור mizmôr miz-more' From H2167; properly instrumental music; by implication a poem set to notes: - psalm.

H4213 <STRHEB>@ מזער miz‛âr miz-awr' From the same as H2191; fewness; by implication as superlative diminutiveness: - {few} X very.

H4215 <STRHEB>@ מזרה mezâreh mez-aw-reh' Apparently from H2219; properly a {scatterer} that {is} the north wind (as dispersing clouds; only in plural): - north.

H4216 <STRHEB>@ מזּרה mazzârâh maz-zaw-raw' Apparently from H5144 in the sense of distinction; some noted constellation (only in the {plural}) perhaps collectively the zodiac: - Mazzoroth. Compare H4208.

H4229 <STRHEB>@ מחה mâchâh maw-khaw' A primitive root; properly to stroke or rub; by implication to erase; also to smooth (as if with {oil}) that {is} grease or make fat; also to {touch} that {is} reach to: - {abolish} blot {out} {destroy} full of {marrow} put {out} reach {unto} X {utterly} wipe ({away} out).

H4263 <STRHEB>@ מחמל machmâl makh-mawl' From H2550; properly sympathy; (by paronomasia with H4261) delight: - pitieth.

H4274 <STRHEB>@ מחצב machtsêb makh-tsabe' From H2672; properly a hewing; concretely a quarry: - hewed (-n).

H4278 <STRHEB>@ מחקר mechqâr mekh-kawr' From H2713; properly {scrutinized} that {is} (by implication) a recess: - deep place.

H4279 <STRHEB>@ מחר mâchâr maw-khar' Probably from H309; properly {deferred} that {is} the morrow; usually (adverbially) tomorrow; indefinitely hereafter: - time to {come} tomorrow.

H4288 <STRHEB>@ מחתּה mechittâh mekh-it-taw' From H2846; properly a dissolution; concretely a {ruin} or (abstractly) consternation: - {destruction} {dismaying} {ruin} terror.

H4297 <STRHEB>@ מטּה mûţţeh moot-teh' From H5186; a {stretching} that {is} distortion (figuratively iniquity): - perverseness.

H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.

H4323 <STRHEB>@ מיכל mîykâl me-kawl' From H3201; properly a {container} that {is} a streamlet: - brook.

H4328 <STRHEB>@ מיסּדהo meyûssâdâh meh-yoos-saw-daw' Properly feminine passive participle of H3245; something {founded} that {is} a foundation: - foundation.

H4334 <STRHEB>@ מישׁר מישׁור mîyshôr mîyshôr {mee-shore'} mee-shore' From H3474; a {level} that {is} a plain (often used (with the article prefixed) as a proper name of certain districts); figuratively concord; also {straightness} that {is} (figuratively) justice (sometimes adverbially justly): - {equity} even {place} {plain} right ({-eously}) (made) {straight} uprightness.

H4339 <STRHEB>@ מישׁר mêyshâr may-shawr' From H3474; {evenness} that {is} (figuratively) prosperity or concord; also {straightness} that {is} (figuratively) rectitude (only in plural with singular sense; often adverbially): - {agreement} {aright} that are {equal} {equity} (things that are) right ({-eously} {things}) {sweetly} upright ({-ly} -ness).

H4349 <STRHEB>@ מכון mâkôn maw-kone' From H3559; properly a {fixture} that {is} a basis; generally a {place} especially as an abode: - {foundation} {habitation} ({dwelling-} settled) place.

H4355 <STRHEB>@ מכך mâkak maw-kak' A primitive root; to tumble (in ruins); figuratively to perish: - be brought {low} decay.

H4357 <STRHEB>@ מכלה miklâh mik-law' From H3615; completion (in plural concretely and adverbially wholly): - perfect. Compare H4356.

H4358 <STRHEB>@ מכלול miklôl mik-lole' From H3634; perfection (that {is} concretely adverbial splendidly): - most {gorgeously} all sorts.

H4359 <STRHEB>@ מכלל miklâl mik-lawl' From H3634; perfection (of beauty): - perfection.

H4360 <STRHEB>@ מכלל miklûl mik-lool' From H3634; something {perfect} that {is} a splendid garment: - all sorts.

H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).

H4414 <STRHEB>@ מלח mâlach maw-lakh' A primitive root; properly to rub to pieces or pulverize; intransitively to disappear as dust; also (as denominative from H4417) to salt whether internally (to season with salt) or externally (to rub with salt): - X at {all} {salt} {season} temper {together} vanish away.

H4417 <STRHEB>@ מלח melach meh'-lakh From H4414; properly {powder} that {is} (specifically) salt (as easily pulverized and dissolved): - salt ([-pit]).

H4420 <STRHEB>@ מלחה melêchâh mel-ay-khaw' From H4414 (in its denominative sense); properly salted (that {is} land (H776 being {understood)}) that {is} a desert: - barren land ({-ness}) salt [land].

H4422 <STRHEB>@ מלט mâlaţ maw-lat' A primitive root; properly to be {smooth} that {is} (by implication) to escape (as if by slipperiness); causatively to release or rescue; specifically to bring forth {young} emit sparks: - deliver ({self}) {escape} {lay} leap {out} let {alone} let {go} {preserve} {save} X {speedily} X surely.

H4453 <STRHEB>@ מלצר meltsâr mel-tsawr' Of Persian derivation; the butler or other oficer in the Babylonian court: - Melzar.

H4462 <STRHEB>@ מומכן ממוּכןo memûkân mômûkân {mem-oo-kawn'} mo-moo-kawn' Of Persian derivation; Memucan or {Momucan} a Persian satrap: - Memucan.

H4479 <STRHEB>@ מן mân mawn (Chaldee); from H4101; who or what (properly {interrogitive} hence also indefinite and relative): - {what} who ({-msoever} + so).

H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.

H4487 <STRHEB>@ מנה mânâh maw-naw' A primitive root; properly to weigh out; by implication to allot or constitute officially; also to enumerate or enroll: - {appoint} {count} {number} {prepare} {set} tell.

H4488 <STRHEB>@ מנה mâneh maw-neh' From H4487; properly a fixed weight or measured {amount} that {is} (technically) a maneh or mina: - {maneh} pound.

H4489 <STRHEB>@ מנה môneh mo-neh' From H4487; properly something weighed {out} that {is} (figuratively) a portion of {time} that {is} an instance: - time.

H4490 <STRHEB>@ מנה mânâh maw-naw' From H4487; properly something weighed {out} that {is} (generally) a division; specifically (of food) a ration; also a lot: - such things as {belonged} {part} portion.

H4492 <STRHEB>@ מנהרה minhârâh min-haw-raw' From H5102; properly a channel or {fissure} that {is} (by implication) a cavern: - den.

H4500 <STRHEB>@ מנור mânôr maw-nore' From H5214; a yoke (properly for {ploughing}) that {is} the frame of a loom: - beam.

H4512 <STRHEB>@ מנלה minleh min-leh' From H5239; {completion} that {is} (in produce) wealth: - perfection.

H4522 <STRHEB>@ מס מס mas mis {mas} mees From H4549; properly a burden (as causing to {faint}) that {is} a tax in the form of forced labor: - {discomfited} {levy} task {[-master]} tribute (-tary).

H4525 <STRHEB>@ מסגּר masgêr mas-gare' From H5462; a {fastener} that {is} (of a person) a {smith} (of a thing) a prison: - {prison} smith.

H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.

H4559 <STRHEB>@ מספּרת mispereth mis-peh'-reth Feminine of H4457; enumeration; {Mispereth} an Israelite: - Mispereth. Compare H4458.

H4564 <STRHEB>@ מסתּר mastêr mas-tare' From H5641; properly a {hider} that {is} (abstractly) a {hiding} that {is} aversion: - hid.

H4565 <STRHEB>@ מסתּר mistâr mis-tawr' From H5641; properly a {concealer} that {is} a covert: - secret ({-ly} place).

H4568 <STRHEB>@ מעבה ma‛ăbeh mah-ab-eh' From H5666; properly compact (part of {soil}) that {is} loam: - clay.

H4591 <STRHEB>@ מעט mâ‛aţ maw-at' A primitive root; properly to pare {off} that {is} lessen; intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to {decrease} {diminish} ({be} X borrow {a} {give} make) few (in {number} {-ness}) gather least ({little}) be (seem) {little} (X give the) {less} be {minished} bring to nothing.

H4598 <STRHEB>@ מעיל me‛îyl meh-eel' From H4603 in the sense of covering; a robe (that {is} upper and outer garment): - {cloke} {coat} {mantle} robe.

H4603 <STRHEB>@ מעל mâ‛al maw-al' A primitive root; properly to cover up; used only figuratively to act {covertly} that {is} treacherously: - {transgress} ({commit} do a) tresspass (-ing).

H4605 <STRHEB>@ מעל ma‛al mah'-al From H5927; properly the upper {part} used only adverbially with prefix {upward} above6 {overhead} from the {top} etc.: - {above} exceeding ({-ly}) {forward} on (X very) {high} {over} up ({-on} {-ward}) very.

H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.

H4616 <STRHEB>@ מען ma‛an mah'-an From H6030; properly {heed} that {is} purpose; used only {adverbially} on account of (as a motive or an {aim}) teleologically in order that: - because {of} to the end (intent) {that} for ({to} . . . ‘s {sake}) + {lest} {that} to.

H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.

H4640 <STRHEB>@ מעשׂי ma‛ăώay mah-as-ah'ee From H6213; operative; {Maasai} an Israelite: - Maasiai.

H4659 <STRHEB>@ מפעלה מפעל miph‛âl miph‛âlâh {mif-awl'} mif-aw-law' From H6466; a performance: - work.

H4665 <STRHEB>@ מפרקת miphreqeth mif-reh'-keth From H6561; properly a {fracture} that {is} joint (vertebra) of the neck: - neck.

H4669 <STRHEB>@ מפתּח miphtâch mif-tawkh' From H6605; an {aperture} that {is} (figuratively) utterance: - opening.

H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.

H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.

H4704 <STRHEB>@ מצּעירה mitstse‛îyrâh mits-tseh-ee-raw' Feminine of H4705; properly littleness; concretely diminutive: - little.

H4710 <STRHEB>@ מצפּן mitspûn mits-poon' From H6845; a secret (place or {thing} perhaps treasure): - hidden thing.

H4714 <STRHEB>@ מצרים mitsrayim mits-rah'-yim Dual of H4693; {Mitsrajim} that {is} Upper and Lower Egypt: - {Egypt} {Egyptians} Mizraim.

H4716 <STRHEB>@ מק maq mak From H4743; properly a {melting} that {is} putridity: - {rottenness} stink.

H4717 <STRHEB>@ מקּבה maqqâbâh mak-kaw-baw' From H5344; properly a {perforatrix} that {is} a hammer (as piercing): - hammer.

H4718 <STRHEB>@ מקּבת maqqebeth mak-keh'-beth From H5344; properly a {perforator} that {is} a hammer (as piercing); also (intransitively) a {perforation} that {is} a quarry: - {hammer} hole.

H4725 <STRHEB>@ מקמה מקומה מקם מקום mâqôm mâqôm meqômâh meqômâh (1,2) {maw-kome'} (3,4) mek-o-mah' From H6965; properly a {standing} that {is} a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - {country} X {home} X {open} {place} {room} {space} X whither [-soever].

H4726 <STRHEB>@ מקר מקור mâqôr mâqôr {maw-kore'} maw-kore' From H6979; properly something {dug} that {is} a (generally) source (of {water} even when naturally flowing; also of {tears} blood (by euphemism of the female pudenda); figuratively of {happiness} {wisdom} progeny): - {fountain} {issue} {spring} well (-spring).

H4735 <STRHEB>@ מקנה miqneh mik-neh' From H7069; something {bought} that {is} {property} but only live stock; abstractly acquisition: - {cattle} {flock} {herd} {possession} {purchase} substance.

H4736 <STRHEB>@ מקנה miqnâh mik-naw' Feminine of H4735; properly a {buying} that {is} acquisition; concretely a piece of property (land or living); also the sum paid: - (he that is) {bought} {possession} {piece} purchase.

H4741 <STRHEB>@ מקצעה maqtsû‛âh mak-tsoo-aw' From H7106; a {scraper} that {is} a carving chisel: - plane.

H4744 <STRHEB>@ מקרא miqrâ' mik-raw' From H7121; something called {out} that {is} a public meeting (the {act} the {persons} or the palce); also a rehearsal: - {assembly} {calling} {convocation} reading.

H4746 <STRHEB>@ מקרה meqâreh mek-aw-reh' From H7136; properly something {meeting} that {is} a frame (of timbers): - building.

H4761 <STRHEB>@ מראשׁה mar'âshâh mar-aw-shaw' Denominative from H7218; properly {headship} that {is} (plural for collective) dominion: - principality.

H4763 <STRHEB>@ מראשׁה mera'ăshâh mer-ah-ash-aw' Formed like H4761; properly a {headpiece} that {is} (plural for adverb) at (or as) the head rest (or pillow): - {bolster} {head} pillow. Compare H4772.

H4766 <STRHEB>@ מרבה marbeh mar-beh' From H7235; properly increasing; as {noun} {greatness} or (adverbially) greatly: - {great} increase.

H4783 <STRHEB>@ מרדּף mûrdâph moor-dawf' From H7291; persecuted: - persecuted.

H4795 <STRHEB>@ מרוּק mârûq maw-rook' From H4838; properly rubbed; but used {abstractly} a rubbing (with perfumery): - purification.

H4799 <STRHEB>@ מרח mârach maw-rakh' A primitive root; properly to soften by rubbing or pressure; hence (medicinally) to apply as an emollient: - lay for a plaister.

H4816 <STRHEB>@ מרך môrek mo'-rek Perhaps from H7401; {softness} that {is} (figuratively) fear: - faintness.

H4825 <STRHEB>@ מרס meres meh'-res Of foreign derivation; {Meres} a Persian: - Meres.

H4826 <STRHEB>@ מרסנא marsenâ' mar-sen-aw' Of foreign derivation; {Marsena} a Persian: - Marsena.

H4831 <STRHEB>@ מרעלה mar‛ălâh mar-al-aw' From H7477; perhaps earthquake; {Maralah} a place in Palestine: - Maralah.

H4832 <STRHEB>@ מרפּא marpê' mar-pay' From H7495; properly {curative} that {is} literally (concretely) a {medicine} or (abstractly) a cure; figuratively (concretely) {deliverance} or (abstractly) placidity: - ([in-]) cure ({-able}) healing ({-lth}) {remedy} {sound} {wholesome} yielding.

H4834 <STRHEB>@ מרץ mârats maw-rats' A primitive root; properly to {press} that {is} (figuratively) to be pungent or vehement; to irritate: - {embolden} be {forcible} {grievous} sore.

H4843 <STRHEB>@ מרר mârar maw-rar' A primitive root; properly to trickle (see H4752); but used only as a denominative from H4751; to be (causatively make) bitter (literally or figuratively): - ({be} be {in} {deal} {have} make) bitter ({-ly} {-ness}) be moved with {choler} ({be} have {sorely} it) grieved ({-eth}) {provoke} vex.

H4846 <STRHEB>@ מרורה מררה merôrâh merôrâh {mer-o-raw'} mer-o-raw' From H4843; properly bitterness; concretely a bitter thing; specifically bile; also venom (of a serpent): - bitter ({thing}) gall.

H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.

H4869 <STRHEB>@ משׂגּב miώgâb mis-gawb' From H7682; properly a cliff (or other lofty or inaccessible place); abstractly altitude; figuratively a refuge; misgab; a place in Moab: - {defence} high fort ({tower}) refuge. H4869; {Misgab} a place in Moab: - Misgab.

H4899 <STRHEB>@ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.

H4908 <STRHEB>@ משׁכּן mishkân mish-kawn' From H7931; a residence (including a shepherd´ s {hut} the lair of {animals} figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls): - {dwelleth} dwelling ({place}) {habitation} {tabernacle} tent.

H4912 <STRHEB>@ משׁל mâshâl maw-shawl' Apparently from H4910 in some original sense of superiority in mental action; properly a pithy {maxim} usually of a metaphorical nature; hence a simile (as an {adage} {poem} discourse): - {byword} {like} {parable} proverb.

H4932 <STRHEB>@ משׁנה mishneh mish-neh' From H8138; properly a {repetition} that {is} a duplicate (copy of a {document}) or a double (in amount); by implication a second (in {order} {rank} {age} quality or location): - {college} {copy} {double} {fatlings} {next} second ({order}) twice as much.

H4940 <STRHEB>@ משׁפּחה mishpâchâh mish-paw-khaw' From H8192 (compare H8198); a {family} that {is} circle of relatives; figuratively a class (of {persons}) a species (of animals) or sort (of things); by extension a tribe or people: - {family} kind (-red).

H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.

H4945 <STRHEB>@ משׁקה mashqeh mash-keh' From H8248; properly causing to {drink} that {is} a butler; by implication (intransitively) drink (itself); figuratively a well watered region: - butler ({-ship}) {cupbearer} drink ({-ing}) fat {pasture} watered.

H4947 <STRHEB>@ משׁקוף mashqôph mash-kofe' From H8259 in its original sense of overhanging; a lintel: - {lintel} upper door post.

H4958 <STRHEB>@ משׂרת maώrêth mas-rayth' Apparently from an unused root meaning to {perforate} that {is} hollow out; a pan: - pan.

H4962 <STRHEB>@ מת math math From the same as H4970; properly an adult (as of full length); by implication a man (only in the plural): - + {few} X {friends} {men} {persons} X small.

H4970 <STRHEB>@ מתי mâthay maw-thah'ee From an unused root meaning to extend; properly extent (of time); but used only adverbially (especially with other particles {prefixed}) when (either relative or interrogitive): - {long} when.

H4973 <STRHEB>@ מתלּעה methalle‛âh meth-al-leh-aw' Contracted from H3216; properly a {biter} that {is} a tooth: - cheek (jaw) {tooth} jaw.

H4975 <STRHEB>@ מתן môthen mo'-then From an unused root meaning to be slender; properly the waist or small of the back; only in plural the loins: - + {greyhound} {loins} side.

H4990 <STRHEB>@ מתרדת mithredâth mith-red-awth' Of Persian origin; {Mithredath} the name of two Persians: - Mithredath.

H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.

H4995 <STRHEB>@ נא nâ' naw Apparently from H5106 in the sense of harshness from refusal; properly {tough} that {is} uncooked (flesh): - raw.

H4996 <STRHEB>@ נא nô' no Of Egyptian origin; no (that {is} {Thebes}) the capital of Upper Egypt: - No. Compare H528.

H4998 <STRHEB>@ נאה nâ'âh naw-aw' A primitive root; properly to be at {home} that {is} (by implication) to be pleasant (or {suitable}) that {is} beautiful: - be {beautiful} {become} be comely.

H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).

H422 <STRHEB>@ אלה 'âlâh aw-law' A primitive root; properly to {adjure} that {is} (usually in a bad sense) imprecate: - {adjure} {curse} swear.

H430 <STRHEB>@ אלהים 'ĕlôhîym el-o-heem' Plural of H433; gods in the ordinary sense; but specifically used (in the plural {thus} especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: - {angels} X {exceeding} God (gods) ({-dess} {-ly}) X (very) {great} {judges} X mighty.

H488 <STRHEB>@ אלמן 'almân al-mawn' Prolonged from H481 in the sense of bereavement; discarded (as a divorced person): - forsaken.

H492 <STRHEB>@ אלמני 'almônîy al-mo-nee' From H489 in the sense of concealment; some one (that {is} so and {so} without giving the name of the person or place): - {one} and such.

H499 <STRHEB>@ אלעזר 'el‛âzâr el-aw-zawr' From H410 and H5826; God (is) helper; {Elazar} the name of seven Israelites: - Eleazar.

H5001 <STRHEB>@ נאם nâ'am naw-am' A primitive root; properly to {whisper} that {is} (by implication) to utter as an oracle: - say.

H5036 <STRHEB>@ נבל nâbâl naw-bawl' From H5034; stupid; wicked (especially impious): - fool ({-ish} -ish {man} -ish {woman}) vile person.

H5040 <STRHEB>@ נבלוּת nablûth nab-looth' From H5036; properly {disgrace} that {is} the (female) pudenda: - lewdness.

H5046 <STRHEB>@ נגד nâgad naw-gad' A primitive root; properly to {front} that {is} stand boldly out opposite; by implication ({causatively}) to manifest; figuratively to announce (always by word of mouth to one present); specifically to {expose} predict6 {explain} praise: - {bewray} X {certainly} {certify} declare ({-ing}) {denounce} {expound} X {fully} {messenger} {plainly} {profess} {rehearse} {report} shew ({forth}) {speak} X {surely} {tell} utter.

H5058 <STRHEB>@ נגינת נגינה negîynâh negîynath {neg-ee-naw'} neg-ee-nath' From H5059; properly instrumental music; by implication a stringed instrument; by extension a poem set to music; specifically an epigram: - stringed {instrument} {musick} Neginoth {[plural]} song.

H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.

H5061 <STRHEB>@ נגע nega‛ neh'-gah From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress): - {plague} {sore} {stricken} {stripe} {stroke} wound.

H5071 <STRHEB>@ נדבה nedâbâh ned-aw-baw' From H5068; properly (abstractly) {spontaneity} or (adjectively) spontaneous; also (concretely) a spontaneous or (by {inference} in plural) abundant gift: - free (-will) {offering} {freely} {plentiful} voluntary ({-ily} {offering}) willing ({-ly} offering).

H5074 <STRHEB>@ נדד nâdad naw-dad' A primitive root; properly to wave to and fro (rarely to flap up and down); figuratively to {rove} {flee} or (causatively) to drive away: - chase ({away}) X could {not} {depart} flee (X {apace} {away}) (re-) {move} thrust {away} wander ({abroad} {-er} -ing).

H5076 <STRHEB>@ נדד nâdûd naw-dood' Passive participle of H5074; properly tossed; abstractly a rolling (on the bed): - tossing to and fro.

H5077 <STRHEB>@ נדא נדהo nâdâh nâdâ' {naw-daw'} naw-daw' A primitive root; properly to toss; figuratively to {exclude} that {is} {banish} {postpone} prohibit: - cast {out} {drive} put far away.

H5079 <STRHEB>@ נדּה niddâh nid-daw' From H5074; properly rejection; by implication {impurity} especially personal (menstruation) or moral ({idolatry} incest): - X {far} {filthiness} X {flowers} menstruous ({woman}) put {apart} X removed ({woman}) {separation} set {apart} unclean ({-ness} {thing} with filthiness).

H5081 <STRHEB>@ נדיב nâdîyb naw-deeb' From H5068; properly {voluntary} that {is} generous; {hence} magnanimous; as {noun} a grandee (sometimes a tyrant): - {free} liberal ({things}) {noble} {prince} willing ([hearted]).

H5082 <STRHEB>@ נדיבה nedîybâh ned-ee-baw' Feminine of H5081; properly {nobility} that {is} reputation: - soul.

H5086 <STRHEB>@ נדף nâdaph naw-daf' A primitive root; to shove {asunder} that {is} disperse: - drive ({away} to and {fro}) thrust {down} {shaken} tossed to and fro.

H5090 <STRHEB>@ נהג nâhag naw-hag' A primitive root; to drive forth (a {person} an animal or {chariot}) that {is} lead6 carry away; reflexively to proceed (that {is} impel or guide oneself); also (from the panting induced by {effort}) to sigh: - {acquaint} bring ({away}) carry {away} drive ({away}) lead ({away} {forth}) (be) {guide} lead ({away} forth).

H5095 <STRHEB>@ נהל nâhal naw-hal' A primitive root; properly to run with a {sparkle} that {is} flow; hence (transitively) to {conduct} and (by inference) to {protect} sustain: - {carry} {feed} {guide} lead ({gently} on).

H5104 <STRHEB>@ נהר nâhâr naw-hawr' From H5102; a stream (including the sea; especially the {Nile} {Euphrates} etc.); {figuratively} prosperity: - {flood} river.

H5125 <STRHEB>@ נוּן nûn noon A primitive root; to {resprout} that {is} propagate by shoots; {figuratively} to be perpetual: - be continued.

H5126 <STRHEB>@ נון נוּן nûn nôn {noon} nohn From H5125; perpetuity; Nun or {Non} the father of Joshua: - {Non} Nun.

H5130 <STRHEB>@ נוּף nûph noof A primitive root; to quiver (that {is} vibrate up and {down} or rock to and fro); used in a great variety of applications (including {sprinkling} {beckoning} {rubbing} {bastinadoing} {sawing} {waving} etc.): - lift {up} {move} {offer} {perfume} {send} {shake} {sift} {strike} wave.

H5132 <STRHEB>@ נוּץ nûts noots A primitive root; properly to flash; {hence} to blossom (from the brilliancy of color); {also} to fly away (from the quickness of motion): - flee {away} bud (forth).

H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.

H5150 <STRHEB>@ נחם נחוּם nichûm nichûm {nee-khoom'} nee-khoom' From H5162; properly consoled; abstractly solace: - comfort ({-able}) repenting.

H5153 <STRHEB>@ נחוּשׁ nâchûsh naw-khoosh' Apparently passive participle of H5172 (perhaps in the sense of {ringing} that {is} bell metal; or from the red color of the throat of a serpent ({H5175} as denominative) when hissing); {coppery} that {is} (figuratively) hard: - of brass.

H5154 <STRHEB>@ נחשׁה נחוּשׁה nechûshâh nechûshâh {nekh-oo-shaw'} nekh-oo-shaw' Feminine of H5153; copper: - {brass} steel. Compare H5176.

H5159 <STRHEB>@ נחלה nachălâh nakh-al-aw' From H5157 (in its usual sense); properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion: - {heritage} to {inherit} {inheritance} possession. Compare H5158.

H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).

H5172 <STRHEB>@ נחשׁ nâchash naw-khash' A primitive root; properly to {hiss} that {is} whisper a (magic) spell; generally to prognosticate: - X {certainly} {divine} {enchanter} (use) X {enchantment} learn by {experience} X {indeed} diligently observe.

H5174 <STRHEB>@ נחשׁ nechâsh nekh-awsh' (Chaldee); corresponding to H5154; copper: - brass.

H5176 <STRHEB>@ נחשׁ nâchâsh naw-khawsh' The same as H5175; {Nachash} the name of two persons apparently non Israelites: - Nahash.

H5178 <STRHEB>@ נחשׁת nechôsheth nekh-o'-sheth For H5154; copper; {hence} something made of that {metal} that {is} {coin} a fetter; figuratively base (as compared with gold or silver): - {brasen} {brass} {chain} {copper} fetter (of {brass}) {filthiness} steel.

H5179 <STRHEB>@ נחשׁתּא nechûshtâ' nekh-oosh-taw' From H5178; copper; {Nechushta} an Israelitess: - Nehushta.

H5180 <STRHEB>@ נחשׁתּן nechûshtân nekh-oosh-tawn' From H5178; something made of {copper} that {is} the copper serpent of the Desert: - Nehushtan.

H5183 <STRHEB>@ נחת nachath nakh'-ath From H5182; a {descent} that {is} {imposition} unfavorable (punishment) or favorable (food); also (intransitively; perhaps from {H5117}) restfulness: - lighting {down} quiet ({-ness}) to {rest} be set on.

H5186 <STRHEB>@ נטה nâţâh naw-taw' A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + {afternoon} {apply} bow ({down} {-ing}) carry {aside} {decline} {deliver} {extend} go {down} be {gone} {incline} {intend} {lay} let {down} {offer} {outstretched} {overthrown} {pervert} {pitch} {prolong} put {away} {shew} spread ({out}) stretch ({forth} {out}) take ({aside}) turn ({aside} {away}) {wrest} cause to yield.

H5193 <STRHEB>@ נטע nâţa‛ naw-tah' A primitive root; properly to strike {in} that {is} fix; specifically to plant (literally or figuratively): - {fastened} plant (-er).

H5203 <STRHEB>@ נטשׁ nâţash naw-tash' A primitive root; properly to {pound} that {is} smite; by implication (as if beating {out} and thus expanding) to disperse; {also} to thrust {off} {down} out or upon (including {reject} let {alone} permit6 {remit} etc.): - cast {off} {drawn} let {fall} {forsake} join {[battle]} leave ({off}) lie {still} {loose} spread (self) {abroad} stretch {out} suffer.

H5207 <STRHEB>@ ניחח ניחוח nîychôach nîychôach {nee-kho'-akh} nee-kho'-akh From H5117; properly {restful} that {is} pleasant; abstractly delight: - sweet (odour).

H5215 <STRHEB>@ נר ניר nîyr nir {neer} neer From H5214; properly {ploughing} that {is} (concretely) freshly ploughed land: - fallow {ground} {ploughing} tillage.

H5216 <STRHEB>@ נרה נר ניר נר ניר nîyr nir nêyr nêr nêrâh {neer} {neer} {nare} {nare} nay-raw' From a primitive root (see H5214 and H5135) properly meaning to glisten; a lamp (that {is} the burner) or light (literally or figuratively): - {candle} {lamp} light.

H5219 <STRHEB>@ נכאת nek'ôth nek-ohth' From H5218; properly a {smiting} that {is} (concretely) an aromatic gum (perhaps {styrax}) (as powdered): - spicery (-ces).

H5226 <STRHEB>@ נכח nêkach nay'-kakh From an unused root meaning to be straightforward; properly the fore part; used {adverbially} opposite: - {before} over against.

H5227 <STRHEB>@ נכח nôkach no'-kakh From the same as H5226; {properly} the front part; used adverbially (especially with a {preposition}) opposite6 in front {of} forward6 in behalf of: - (over) {against} {before} direct {[-ly]} {for} right (on).

H5229 <STRHEB>@ נכחה nekôchâh nek-o-khaw' Feminine of H5228; properly straight {forwardness} that {is} (figuratively) {integrity} or (concretely) a truth: - {equity} right ({thing}) uprightness.

H5234 <STRHEB>@ נכר nâkar naw-kar' A primitive root; properly to {scrutinize} that {is} look intently at; hence (with recognition {implied}) to {acknowledge} be acquainted {with} care {for} respect6 {revere} or (with suspicion {implied}) to {disregard} ignore6 be strange {toward} reject6 {resign} dissimulate (as if ignorant or disowning): - {acknowledge} X {could} {deliver} {discern} {dissemble} {estrange} feign self to be {another} {know} take knowledge ({notice}) {perceive} {regard} (have) {respect} behave (make) self strange (-ly).

H5246 <STRHEB>@ נמר nâmêr naw-mare' From an unused root meaning properly to {filtrate} that {is} be limpid (compare H5247 and H5249); and thus to spot or stain as if by dripping; a leopard (from its stripes): - leopard.

H5252 <STRHEB>@ נסבּה nesibbâh nes-ib-baw' Feminine participle passive of H5437; properly an {environment} that {is} circumstance or turn of affairs: - cause.

H5257 <STRHEB>@ נסיך nesîyk nes-eek' From H5258; properly something poured {out} that {is} a libation; also a molten image; by implication a prince (as anointed): - drink {offering} {duke} prince (-ipal).

H5264 <STRHEB>@ נסס nâsas naw-sas' A primitive root; to gleam from {afar} that {is} to be conspicuous as a signal; or rather perhaps a denominative from H5251 (and identical with {H5263} through the idea of a flag as fluttering in the wind); to raise a beacon: - lift up as an {ensign} standard bearer.

H5265 <STRHEB>@ נסע nâsa‛ naw-sah' A primitive root; properly to pull {up} especially the tent {pins} that {is} start on a journey: - cause to {blow} {bring} {get} (make to) go ({away} {forth} {forward} {onward} {out}) (take) {journey} {march} {remove} set aside ({forward}) X {still} be on his (go their) way.

H5271 <STRHEB>@ נערה נער נעוּר nâ‛ûr nâ‛ûr ne‛ûrâh {naw-oor'} {naw-oor'} neh-oo-raw' Properly passive participle from H5288 as denominative; (only in plural collectively or emphatically) {youth} the state (juvenility) or the persons (young people): - {childhood} youth.

H5274 <STRHEB>@ נעל nâ‛al naw-al' A primitive root; properly to fasten {up} that {is} with a bar or cord; hence (denominatively from {H5275}) to {sandal} that {is} furnish with slippers: - {bolt} {inclose} {lock} {shod} shut up.

H5275 <STRHEB>@ נעלה נעל na‛al na‛ălâh {nah'-al} nah-al-aw' From H5274; properly a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of {occupancy} a refusal to {marry} or of something valueless): - {dryshod} (pair of) shoe ({[-latchet]} -s).

H5297 <STRHEB>@ נף nôph nofe A variation of H4644; {Noph} the capital of Upper Egypt: - Noph.

H5303 <STRHEB>@ נפל נפיל nephîyl nephil {nef-eel'} nef-eel' From H5307; {properly} a {feller} that {is} a bully or tyrant: - giant.

H5307 <STRHEB>@ נפל nâphal naw-fal' A primitive root; to {fall} in a great variety of applications (intransitively or {causatively} literally or figuratively): - be {accepted} cast ({down} {self} {[lots]} {out}) {cease} {die} divide (by {lot}) (let) {fail} (cause {to} {let} {make} ready to) fall ({away} {down} {-en} {-ing}) fell ({-ing}) {fugitive} have {[inheritamce]} {inferior} be judged [by mistake for {H6419]} lay ({along}) (cause to) lie {down} light ({down}) be (X hast) {lost} {lying} {overthrow} {overwhelm} {perish} present ({-ed} {-ing}) (make to) {rot} {slay} smite {out} X {surely} throw down.

H5310 <STRHEB>@ נפץ nâphats naw-fats' A primitive root; to dash to {pieces} or scatter: - be beaten in {sunder} break (in {pieces}) {broken} dash (in {pieces}) cause to be {discharged} {dispersed} be {overspread} scatter.

H5311 <STRHEB>@ נפץ nephets neh'-fets From H5310; a storm (as dispersing): - scattering.

H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.

H5319 <STRHEB>@ נפתּוּל naphtûl naf-tool' From H6617; properly wrestled; but used (in the plural) {transitively} a struggle: - wrestling.

H5324 <STRHEB>@ נצב nâtsab naw-tsab' A primitive root; to {station} in various applications (literally or figuratively): - {appointed} {deputy} {erect} {establish} X Huzzah [by mistake for a proper {name]} {lay} {officer} {pillar} {present} rear {up} set ({over} {up}) {settle} {sharpen} {stablish} (make to) stand ({-ing} {still} {up} {upright}) best state.

H5327 <STRHEB>@ נצה nâtsâh naw-tsaw' A primitive root; properly to go {forth} that {is} (by implication) to be {expelled} and (consequently) desolate; causatively to lay waste; also ({specifically}) to quarrel: - be laid {waste} {ruinous} strive (together).

H5329 <STRHEB>@ נצח nâtsach naw-tsakh' A primitive root; properly to glitter from {afar} that {is} to be eminent (as a {superintendent} especially of the Temple services and its music); also (as denominative from {H5331}) to be permanent: - {excel} chief musician ({singer}) oversee ({-r}) set forward.

H5331 <STRHEB>@ נצח נצח netsach nêtsach {neh'-tsakh} nay'-tsakh From H5329; properly a {goal} that {is} the bright object at a distance travelled towards; hence ({figuratively}) {splendor} or (subjectively) {truthfulness} or (objectively) confidence; but usually ({adverbially}) continually (that {is} to the most distant point of view): - alway ({-s}) {constantly} {end} (+ n-) ever ({more}) {perpetual} {strength} victory.

H5336 <STRHEB>@ נצירo nâtsîyr naw-tsere' From H5341; properly conservative; but used {passively} delivered: - preserved.

H5344 <STRHEB>@ נקב nâqab naw-kab' A primitive root; to {puncture} literally (to {perforate} with more or less violence) or figuratively (to {specify} {designate} libel): - {appoint} {blaspheme} {bore} {curse} {express} with {holes} {name} {pierce} strike through.

H5372 <STRHEB>@ נרגּן nirgân neer-gawn' From an unused root meaning to roll to pieces; a slanderer: - {talebearer} whisperer.

H5378 <STRHEB>@ נשׁא nâshâ' naw-shaw' A primitive root (perhaps identical with {H5377} through the idea of imposition); to lend on interest; by implication to dun for debt: - X {debt} {exact} give of usury.

H5380 <STRHEB>@ נשׁב nâshab naw-shab' A primitive root; to blow; by implication to disperse: - (cause to) {blow} drive away.

H5387 <STRHEB>@ נשׂא נשׂיא nâώîy' nâώi' {naw-see'} naw-see' From H5375; properly an exalted {one} that {is} a king or sheik; also a rising mist: - {captain} {chief} {cloud} {governor} {prince} {ruler} vapour.

H5395 <STRHEB>@ נשׁם nâsham naw-sham' A primitive root; properly to blow {away} that {is} destroy: - destroy.

H5399 <STRHEB>@ נשׁף nesheph neh'-shef From H5398; properly a {breeze} that {is} (by implication) dusk (when the evening breeze prevails): - {dark} dawning of the day ({morning}) {night} twilight.

H5405 <STRHEB>@ נשׁת nâshath naw-shath' A primitive root; properly to {eliminate} that {is} (intransitively) to dry up: - fail.

H5406 <STRHEB>@ נשׁתּון nishtevân nish-tev-awn' Probably of Persian origin; an epistle: - letter.

H5411 <STRHEB>@ נתוּן נתיןo nâthîyn nâthûn {naw-theen'} naw-thoon' The second form is the proper {form} as passive participle; from H5414; one {given} that {is} (in the plural only) the {Nethinim} or Temple Servants (as given up to that duty): - Nethinims.

H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.

H5430 <STRHEB>@ סאון se'ôn seh-own' From H5431; perhaps a military boot (as a protection from mud): - battle.

H5458 <STRHEB>@ סגור segôr seg-ore' From H5462; properly shut {up} that {is} the breast (as inclosing the heart); also gold (as generally shut up safely): - {caul} gold.

H5459 <STRHEB>@ סגלּה segûllâh seg-ool-law' Feminine passive participle of an unused root meaning to shut up; wealth (as closely shut up): - {jewel} peculiar ({treasure}) proper {good} special.

H5461 <STRHEB>@ סגן sâgân saw-gawn' From an unused root meaning to superintend; a proefect of a province: - {prince} ruler.

H5466 <STRHEB>@ סדין sâdîyn saw-deen' From an unused root meaning to envelop; a {wrapper} that {is} shirt: - fine {linen} sheet.

H5472 <STRHEB>@ סוּג sûg soog A primitive root; properly to {flinch} that {is} (by implication) to go {back} literally (to retreat) or figuratively (to apostatize): - {backslider} {drive} go {back} turn ({away} back).

H5475 <STRHEB>@ סוד sôd sode From H3245; a {session} that {is} company of persons (in close deliberation); by implication {intimacy} {consultation} a secret: - {assembly} {counsel} {inward} secret (counsel).

H5480 <STRHEB>@ סוּך sûk sook A primitive root; properly to smear over (with {oil}) that {is} anoint: - anoint ({self}) X at all.

H5482 <STRHEB>@ סון סונה סונה sevênêh sevênâh sevên {sev-ay-nay'} {sev-ay'-naw} sev-ane' Of Egyptian derivation; {Seven} a place in Upper Egypt: - Syene.

H5483 <STRHEB>@ סס סוּס sûs sûs {soos} soos From an unused root meaning to skip (properly for joy); a horse (as leaping); also a swallow (from its rapid flight): - {crane} horse ({[-back} -hoof]). Compare H6571.

H5486 <STRHEB>@ סוּף sûph soof A primitive root; to snatch {away} that {is} terminate: - {consume} have an {end} {perish} X be utterly.

H5496 <STRHEB>@ סוּת sûth sooth Perhaps denominative from H7898; properly to {prick} that {is} (figuratively) stimulate; by implication to seduce: - {entice} {move} {persuade} {provoke} {remove} set {on} stir {up} take away.

H5507 <STRHEB>@ סחרה sôchêrâh so-khay-raw' Properly active participle feminine of H5503; something surrounding the {person} that {is} a shield: - buckler.

H5510 <STRHEB>@ סיון sîyvân see-vawn' Probably of Persian origin; {Sivan} the third Hebrew month: - Sivan.

H5519 <STRHEB>@ סך sâk sawk From H5526; properly a thicket of {men} that {is} a crowd: - multitude.

H5525 <STRHEB>@ סכּי sûkkîy sook-kee' Patrial from an unknown name (perhaps H5520); a {Sukkite} or inhabitant of some place near Egypt (that {is} hut dwellers): - Sukkiims.

H5526 <STRHEB>@ שׂכך סכך sâkak ώâkak {saw-kak'} saw-kak' A primitive root; properly to entwine as a screen; by implication to fence {in} cover {over} (figuratively) protect: - {cover} {defence} {defend} hedge {in} join {together} {set} shut up.

H5533 <STRHEB>@ סכן sâkan saw-kan' Probably a denominative from H7915; properly to {cut} that {is} damage; also to grow (causatively make) poor: - {endanger} impoverish.

H5536 <STRHEB>@ סל sal sal From H5549; properly a willow twig (as {pendulous}) that {is} an osier; but only as woven into a basket: - basket.

H5557 <STRHEB>@ סלף sâlaph saw-laf' A primitive root; properly to {wrench} that {is} (figuratively) to subvert: - {overthrow} pervert.

H5558 <STRHEB>@ סלף seleph seh'-lef From H5557; {distortion} that {is} (figuratively) viciousness: - perverseness.

H5571 <STRHEB>@ סנבלּט sanballaţ san-bal-lat' Of foreign origin; {Sanballat} a Persian satrap of Samaria: - Sanballat.

H5574 <STRHEB>@ סנאה סנוּאה senû'âh senû'âh {sen-oo-aw'} sen-oo-aw' From the same as H5570; pointed; (used with the article as a proper name) {Senuah} the name of two Israelites. (Hasenuah includes the article.): - Hasenuah [includ. the {article} Senuah.

H5577 <STRHEB>@ סנסן sansin san-seen' From an unused root meaning to be pointed; a twig (as tapering): - bough.

H5586 <STRHEB>@ סעף sâ‛aph saw-af' A primitive root; properly to divide up; but used only as denominative from {H5585} to disbranch (a tree): - top.

H5594 <STRHEB>@ ספד sâphad saw-fad' A primitive root; properly to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication to wail: - {lament} mourn ({-er}) wail.

H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.

H5596 <STRHEB>@ שׂפח ספח sâphach ώâphach {saw-fakh'} saw-fakh' A primitive root; properly to scrape {out} but in certain peculiar senses (of removal or association): - {abiding} gather {together} {cleave} {put} smite with a scab.

H5601 <STRHEB>@ ספּיר sappîyr sap-peer' From H5608; a gem (perhaps as used for scratching other {substances}) probably the sapphire: - sapphire.

H5605 <STRHEB>@ ספף sâphaph saw-faf' A primitive root; properly to snatch {away} that {is} terminate; but used only as denominative from H5592 (in the sense of a {vestibule}) to wait at the threshold: - be a doorkeeper.

H5608 <STRHEB>@ ספר sâphar saw-far' A primitive root; properly to score with a mark as a tally or {record} that {is} (by implication) to {inscribe} and also to enumerate; intensively to {recount} that {is} celebrate: - {commune} (ac-) {count} {declare} {number} + {penknife} {reckon} {scribe} shew {forth} {speak} {talk} tell ({out}) writer.

H5612 <STRHEB>@ ספרה ספר sêpher siphrâh {say'-fer} sif-raw' From H5608; properly writing (the art or a document); by implication a book: - {bill} {book} {evidence} X learn [-ed] ({-ing}) {letter} {register} scroll.

H5618 <STRHEB>@ ספרת sôphereth so-feh'-reth Feminine active participle of H5608; a scribe (properly female); {Sophereth} a temple servant: - Sophereth.

H5619 <STRHEB>@ סקל sâqal saw-kal' A primitive root; properly to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation): - ({cast} gather {out} throw) stone ({-s}) X surely.

H5645 <STRHEB>@ עב ‛âb awb Masculine and feminine; from H5743; properly an {envelope} that {is} darkness (or {density} ); specifically a (scud) cloud; also a copse: - {clay} (thick) {cloud} X {thick} thicket. Compare H5672.

H5646 <STRHEB>@ עב עב ‛âb ‛ôb {awb} obe From an unused root meaning to cover; properly equivalent to H5645; but used only as an architectural {term} an architrave (as shading the pillars): - thick ({beam} plant).

H5647 <STRHEB>@ עבד ‛âbad aw-bad' A primitive root; to work (in any sense); by implication to {serve} {till} (causatively) {enslave} etc.: - X {be} keep in {bondage} be {bondmen} {bond-service} {compel} {do} {dress} {ear} {execute} + {husbandman} {keep} labour (-ing {man}) bring to {pass} (cause {to} make to) serve ({-ing} {self}) ({be} become) servant ({-s}) do (use) {service} till ({-er}) transgress [from {margin]} (set a) {work} be {wrought} worshipper.

H5668 <STRHEB>@ עבר עבוּר ‛âbûr ‛âbûr {aw-boor'} aw-boor' Passive participle of H5674; properly {crossed} that {is} (abstractly) transit; used only adverbially on account {of} in order that: - because {of} for (. . . ‘s {sake}) (intent) {that} to.

H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.

H5676 <STRHEB>@ עבר ‛êber ay'-ber From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): - X {against} {beyond} {by} X {from} {over} {passage} {quarter} ({other} this) {side} straight.

H5683 <STRHEB>@ עברן ‛ebrôn eb-rone' From H5676; transitional; {Ebron} a place in Palestine. (Perhaps a clerical error for H5658.): - Hebron. Perhaps a clerical error for H5658.

H5686 <STRHEB>@ עבת ‛âbath aw-bath' A primitive root; to {interlace} that {is} (figuratively) to pervert: - wrap up.

H5703 <STRHEB>@ עד ‛ad ad From H5710; properly a (peremptory) {terminus} that {is} (by implication) {duration} in the sense of perpetuity (substantially as a {noun} either with or without a preposition): - {eternity} ever ({-lasting} {-more}) {old} {perpetually} + world without end.

H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.

H5708 <STRHEB>@ עד ‛êd ayd From an unused root meaning to set a period (compare H5710 and H5749); the menstrual flux (as periodical); by implication (in plural) soiling: - filthy.

H5746 <STRHEB>@ עוּג ‛ûg oog A primitive root; properly to gyrate; but used only as denominative from {H5692} to bake (round cakes on the hearth): - bake.

H5750 <STRHEB>@ עד עוד ‛ôd ‛ôd {ode} ode From H5749; properly iteration or continuance; used only adverbially (with or without {preposition}) again6 {repeatedly} {still} more: - {again} X all life {long} at {all} {besides} {but} {else} further ({-more}) {henceforth} (any) {longer} (any) more ({-over}) X {once} {since} (be) {still} {when} ({good} the) while (having {being}) ({as} {because} {whether} while) yet (within).

H5753 <STRHEB>@ עוה ‛âvâh aw-vaw' A primitive root; to {crook} literally or figuratively: - do {amiss} bow {down} make {crooked} commit {iniquity} {pervert} (do) perverse ({-ly}) {trouble} X {turn} do {wickedly} do wrong.

H5758 <STRHEB>@ עויא ‛ivyâ' iv-yaw' (Chaldee); from a root corresponding to H5753; perverseness: - iniquity.

H5760 <STRHEB>@ עויל ‛ăvîyl av-eel' From H5765; perverse (morally): - ungodly.

H5766 <STRHEB>@ עלה עולה עולה עול עול ‛evel ‛âvel ‛avlâh ‛ôlâh ‛ôlâh {eh'-vel} {aw'-vel} {av-law'} {o-law'} o-law' From H5765; (moral) evil: - {iniquity} {perverseness} unjust ({-ly}) unrighteousness ({-ly}) wicked (-ness).

H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.

H5771 <STRHEB>@ עוון עון ‛âvôn ‛âvôn {aw-vone'} aw-vone' From H5753; {perversity} that {is} (moral) evil: - {fault} {iniquity} {mischief} punishment (of {iniquity}) sin.

H5773 <STRHEB>@ עועה ‛av‛eh av-eh' From H5753; perversity: - X perverse.

H5791 <STRHEB>@ עות ‛âvath aw-vath' A primitive root; to wrest: - bow {self} (make) {crooked} {falsifying} {overthrow} deal {perversely} {pervert} {subvert} turn upside down.

H5800 <STRHEB>@ עזב ‛âzab aw-zab' A primitive root; to {loosen} that {is} relinquish6 {permit} etc.: - commit {self} {fail} {forsake} {fortify} {help} leave ({destitute} {off}) {refuse} X surely.

H5814 <STRHEB>@ עזּיּא ‛ûzzîyâ' ooz-zee-yaw' Perhaps for H5818; {Uzzija} an Israelite: - Uzzia.

H5858 <STRHEB>@ עיבל ‛êybâl ay-bawl' Perhaps from an unused root probably meaning to be bald; bare; {Ebal} a mountain of Palestine: - Ebal.

H5895 <STRHEB>@ עיר ‛ayir ah'-yeer From H5782 in the sense of raising (that {is} bearing a burden); properly a young ass (as just broken to a load); hence an ass colt: - (ass) {colt} {foal} young ass.

H5906 <STRHEB>@ עשׁ עישׁ ‛ayish ‛âsh {ah'-yish} awsh From H5789; the constellation of the Great Bear (perhaps from its migration through the heavens): - Arcturus.

H5913 <STRHEB>@ עכס ‛âkas aw-kas' A primitive root; properly to {tie} specifically with fetters; but used only as denominative from H5914; to put on anklets: - make a tinkling ornament.

H5916 <STRHEB>@ עכר ‛âkar aw-kar' A primitive root; properly to roil water; figuratively to disturb or afflict: - {trouble} stir.

H5920 <STRHEB>@ על ‛al al From H5927; properly the top; specifically the Highest (that {is} God); also (adverbially) {aloft} to Jehovah: - {above} {high} most High.

H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.

H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.

H5932 <STRHEB>@ עלוה ‛alvâh al-vaw' From H5766; moral perverseness: - iniquity.

H5942 <STRHEB>@ עלּי ‛illîy il-lee' From H5927; {high} that {is} comparatively: - upper.

H5944 <STRHEB>@ עליּה ‛ălîyâh al-ee-yaw' Feminine from H5927; something {lofty} that {is} a stair way; also a second story room (or even one on the roof); figuratively the sky: - {ascent} (upper) {chamber} going {up} {loft} parlour.

H5945 <STRHEB>@ עליון ‛elyôn el-yone' From H5927; an {elevation} that {is} (adjectively) lofty (comparatively); as {title} the Supreme: - ({Most} on) high ({-er} {-est}) upper (-most).

H5949 <STRHEB>@ עללה עלילה ‛ălîylâh ‛ălilâh {al-ee-law'} al-ee-law' From H5953 in the sense of effecting; an exploit (of {God}) or a performance (of {man} often in a bad sense); by implication an opportunity: - act ({-ion}) {deed} {doing} {invention} {occasion} work.

H5958 <STRHEB>@ עלם ‛elem eh'-lem From H5956; properly something kept out of sight (compare {H5959}) that {is} a lad: - young {man} stripling.

H5961 <STRHEB>@ עלמות ‛ălâmôth al-aw-moth' Plural of H5959; properly {girls} that {is} the soprano or female {voice} perhaps falsetto: - Alamoth.

H5999 <STRHEB>@ עמל ‛âmâl aw-mawl' From H5998; {toil} that {is} wearing effort; hence {worry} whether of body or mind: - grievance ({-vousness}) {iniquity} {labour} {mischief} miserable ({-sery}) pain ({-ful}) {perverseness} {sorrow} {toil} {travail} {trouble} {wearisome} wickedness.

H505 <STRHEB>@ אלף 'eleph eh'-lef Properly the same as H504; hence (an ox´ s head being the first letter of the {alphabet} and this eventually used as a numeral) a thousand: - thousand.

H520 <STRHEB>@ אמּה 'ammâh am-maw' Prolonged from H517; properly a mother (that {is} unit) of {measure} or the forearm (below the {elbow}) that {is} a cubit; also a door base (as a bond of the entrance): - {cubit} + hundred [by exchange for {H3967]} {measure} post.

H523 <STRHEB>@ אמּה 'ûmmah oom-maw' From the same as H517; a {collection} that {is} community of persons: - {nation} people.

H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.

H542 <STRHEB>@ אמן 'âmân aw-mawn' From H539 (in the sense of training); an expert: - cunning workman.

H563 <STRHEB>@ אמּר 'immar im-mar' (Chaldee); perhaps from H560 (in the sense of bringing forth); a lamb: - lamb.

H569 <STRHEB>@ אמרפל 'amrâphel am-raw-fel' Of uncertain (perhaps foreign) derivation; {Amraphel} a king of Shinar: - Amraphel.

H572 <STRHEB>@ אמתּחת 'amtachath am-takh'-ath From H4969; properly something {expansive} that {is} a bag: - sack.

H579 <STRHEB>@ אנה 'ânâh aw-naw' A primitive root (perhaps rather identical with H578 through the idea of contraction in anguish); to approach; hence to meet in various senses: - {befall} {deliver} {happen} seek a quarrel.

H582 <STRHEB>@ אנושׁ 'ĕnôsh en-oshe' From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English {Version} especially when used in apposition with another word: - {another} X [blood-] {thirsty} {certain} chap {[-man]} {divers} {fellow} X in the flower of their {age} {husband} ({certain} mortal) {man} {people} {person} {servant} some (X of {them}) + {stranger} {those} + their trade. It is often unexpressed in the Engl. {version} especially when used in apposition with another word. Compare H376.

H6010 <STRHEB>@ עמק ‛êmeq ay'-mek From H6009; a vale (that {is} broad depression).: - {dale} {vale} valley [often used as a part of proper names]. See also H1025.

H6012 <STRHEB>@ עמק ‛âmêq aw-make' From H6009; deep (literally or figuratively): - {deeper} {depth} strange.

H6014 <STRHEB>@ עמר ‛âmar aw-mar' A primitive root; properly apparently to heap; figuratively to chastise (as if piling blows); specifically (as denominative from H6016) to gather grain: - bind {sheaves} make merchandise of.

H6016 <STRHEB>@ עמר ‛ômer o'-mer From H6014; properly a {heap} that {is} a sheaf; also an {omer} as a dry measure: - {omer} sheaf.

H6030 <STRHEB>@ ענה ‛ânâh aw-naw' A primitive root; properly to eye or (generally) to {heed} that {is} pay attention; by implication to respond; by extension to begin to speak; specifically to {sing} shout6 {testify} announce: - give {account} afflict [by mistake for {H6031]} (cause {to} give) {answer} bring low [by mistake for {H6031]} {cry} {hear} {Leannoth} lift {up} {say} X {scholar} (give a) {shout} sing (together by {course}) {speak} {testify} {utter} (bear) witness. See also {H1042} H1043.

H6059 <STRHEB>@ ענק ‛ânaq aw-nak' A primitive root; properly to choke; used only as denominative from {H6060} to {collar} that {is} adorn with a necklace; figuratively to fit out with supplies: - compass about as a {chain} {furnish} liberally.

H6064 <STRHEB>@ ענשׁ ‛ânash aw-nash' A primitive root; properly to urge; by implication to inflict a {penalty} specifically to fine: - {amerce} {condemn} {punish} X surely.

H6080 <STRHEB>@ עפר ‛âphar aw-far' A primitive root; meaning either to be gray or perhaps rather to pulverize; used only as denominative from {H6083} to be dust: - cast [dust].

H6087 <STRHEB>@ עצב ‛âtsab aw-tsab' A primitive root; properly to {carve} that {is} fabricate or fashion; hence (in a bad sense) to {worry} pain or anger: - {displease} {grieve} {hurt} {make} be {sorry} {vex} {worship} wrest.

H6095 <STRHEB>@ עצה ‛âtsâh aw-tsaw' A primitive root; properly to fasten (or make {firm}) that {is} to close (the eyes): - shut.

H6117 <STRHEB>@ עקב ‛âqab aw-kab' A primitive root; properly to swell out or up; used only as denominative from {H6119} to seize by the heel; figuratively to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel): - take by the {heel} {stay} {supplant} X utterly.

H6133 <STRHEB>@ עקר ‛êqer ay'-ker From H6131; figuratively a transplanted {person} that {is} naturalized citizen: - stock.

H6140 <STRHEB>@ עקשׁ ‛âqash aw-kash' A primitive root; to knot or distort; figuratively to pervert (act or declare perverse): - make {crooked} ({prove} that is) perverse (-rt).

H6141 <STRHEB>@ עקּשׁ ‛iqqêsh ik-kashe' From H6140; distorted; hence false: - {crooked} {froward} perverse.

H6142 <STRHEB>@ עקּשׁ ‛iqqêsh ik-kashe' The same as H6141; perverse; {Ikkesh} an Israelite: - Ikkesh.

H6143 <STRHEB>@ עקּשׁוּת ‛iqqeshûth ik-kesh-ooth' From H6141; perversity: - X froward.

H6169 <STRHEB>@ ערה ‛ârâh aw-raw' Feminine from H6168; a naked (that {is} level) plot: - paper reed.

H6176 <STRHEB>@ ערער ערוער ‛ărô‛êr ‛ar‛âr {ar-o-ayr'} ar-awr' From H6209 reduplicated; a juniper (from its nudity of situation): - heath.

H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.

H6188 <STRHEB>@ ערל ‛ârêl aw-rale' A primitive root; properly to strip; but used only as denominative from H6189; to expose or remove the {prepuce} whether literally (to go naked) or figuratively (to refrain from using): - count {uncircumcised} foreskin to be uncovered.

H6189 <STRHEB>@ ערל ‛ârêl aw-rale' From H6188; properly {exposed} that {is} projecting loose (as to the prepuce); used only technically uncircumcised (that {is} still having the prepuce uncurtailed): - uncircumcised (person).

H6191 <STRHEB>@ ערם ‛âram aw-ram' A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X {very} {beware} take crafty {[counsel]} be {prudent} deal subtilly.

H6202 <STRHEB>@ ערף ‛âraph aw-raf' A primitive root (rather identical with H6201 through the idea of sloping); properly to bend downward; but used only as a denominative from {H6203} to break the neck; hence (figuratively) to destroy: - that is {beheaded} break {down} break (cut {off} strike off) neck.

H6209 <STRHEB>@ ערר ‛ârar aw-rar' A primitive root; to bare; figuratively to demolish: - make {bare} {break} raise up [perhaps by clerical error for {raze]} X utterly.

H6210 <STRHEB>@ ערשׂ ‛ereώ eh'-res From an unused root meaning perhaps to arch; a couch (properly with a canopy): - bed ({-stead}) couch.

H6213 <STRHEB>@ עשׂה ‛âώâh aw-saw' A primitive root; to do or {make} in the broadest sense and widest application: - {accomplish} {advance} {appoint} {apt} be {at} {become} {bear} {bestow} bring {forth} {bruise} be {busy} X {certainly} have the charge {of} {commit} deal ({with}) {deck} + {displease} {do} (ready) dress ({-ed}) (put in) execute ({-ion}) {exercise} {fashion} + {feast} [fight-] ing {man} + {finish} {fit} {fly} {follow} {fulfil} {furnish} {gather} {get} go {about} {govern} {grant} {great} + {hinder} hold ([a {feast]}) X {indeed} + be {industrious} + {journey} {keep} {labour} {maintain} {make} be {meet} {observe} be {occupied} {offer} + {officer} {pare} bring (come) to {pass} {perform} {practise} {prepare} {procure} {provide} {put} {requite} X {sacrifice} {serve} {set} {shew} X {sin} {spend} X {surely} {take} X {thoroughly} {trim} X {very} + {vex} be [warr-] {ior} work ({-man}) {yield} use.

H6238 <STRHEB>@ עשׁר ‛âshar aw-shar' A primitive root; properly to accumulate; chiefly (specifically) to grow (causatively make) rich: - be ({-come} {en-} {make} make {self} wax) {rich} make [H1 Kings H22 : H48 margin]. See H6240.

H6266 <STRHEB>@ עתיק ‛âthîyq aw-theek' From H6275; properly {antique} that {is} venerable or splendid: - durable.

H6282 <STRHEB>@ עתר ‛âthâr aw-thawr' From H6280; incense (as increasing to a volume of smoke); hence (from H6279) a worshipper: - {suppliant} thick.

H6285 <STRHEB>@ פּאה pê'âh pay-aw' Feminine of H6311; properly mouth in a figurative {sense} that {is} direction6 {region} extremity: - {corner} {end} {quarter} side.

H6288 <STRHEB>@ פּארה פּראה פּארה pe'ôrâh pôrâ'h pû'râh {peh-o-raw'} {po-raw'} poo-raw' From H6286; properly {ornamentation} that {is} (plural) foliage (including the limbs) as bright green: - {bough} {branch} sprig.

H6289 <STRHEB>@ פּארוּר pâ'rûr paw-roor' From H6286; properly {illuminated} that {is} a glow; as {noun} a flush (of anxiety): - blackness.

H6292 <STRHEB>@ פּגּל פּגּוּל piggûl piggûl {pig-gool'} pig-gool' From an unused root meaning to stink; properly {fetid} that {is} (figuratively) unclean (ceremonially): - abominable ({-tion} thing).

H6316 <STRHEB>@ פּוּט pûţ poot Of foreign origin; {Put} a son of {Ham} also the name of his descendants or thier {region} and of a Persian tribe: - {Phut} Put.

H6323 <STRHEB>@ פּוּן pûn poon A primitive root meaning to {turn} that {is} be perplexed: - be distracted.

H6325 <STRHEB>@ פּוּנן pûnôn poo-none' From H6323; perplexity; {Punon} a place in the Desert: - Punon.

H6327 <STRHEB>@ פּוּץ pûts poots A primitive root; to dash in {pieces} literally or figuratively (especially to disperse): - break ({dash} shake) in (to) {pieces} cast ({abroad}) disperse ({selves}) {drive} {retire} scatter ({abroad}) spread abroad.

H6334 <STRHEB>@ פּורתא pôrâthâ' po-raw-thaw' Of Persian origin; {Poratha} a son of Haman: - Poratha.

H6340 <STRHEB>@ פּזר pâzar paw-zar' A primitive root; to {scatter} whether in enmity or bounty: - {disperse} scatter (abroad).

H6343 <STRHEB>@ פּחד pachad pakh'-ad From H6342; a (sudden) alarm (properly the object {feared} by implication the feeling): - dread ({-ful}) {fear} (thing) great {[fear} -ly {feared]} terror.

H6352 <STRHEB>@ פּחם pechâm peh-khawm' Perhaps from an unused root probably meaning to be black; a {coal} whether charred or live: - coals.

H6376 <STRHEB>@ פּישׁון pîyshôn pee-shone' From H6335; dispersive; {Pishon} a river of Eden: - Pison.

H6381 <STRHEB>@ פּלא pâlâ' paw-law' A primitive root; properly perhaps to {separate} that {is} distinguish (literally or figuratively); by implication to be (causatively make) {great} {difficult} wonderful: - {accomplish} (arise . . . {too} be too) {hard} {hidden} things too {high} ({be} {do} do {a} shew) marvelous ({-ly} {-els} {things} {work}) {miracles} {perform} {separate} make {singular} ({be} {great} make) wonderful ({-ers} {-ly} {things} {works}) wondrous ({things} {works} -ly).

H6423 <STRHEB>@ פּלני pelônîy pel-o-nee' From H6395; such a {one} that {is} a specified person: - such.

H6424 <STRHEB>@ פּלס pâlas paw-las' A primitive root; properly to roll {flat} that {is} prepare (a road); also to {revolve} that {is} weigh (mentally): - {make} {ponder} weigh.

H6426 <STRHEB>@ פּלץ pâlats paw-lats' A primitive root; properly perhaps to {rend} that {is} (by implication) to quiver: - tremble.

H6435 <STRHEB>@ פּן pên pane From H6437; properly removal; used only (in the constructive) adverbially as conjugation lest: - (lest) ({peradventure}) that . . . not.

H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.

H6446 <STRHEB>@ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.

H6461 <STRHEB>@ פּסס pâsas paw-sas' A primitive root; probably to {disperse} that {is} (intransitively) disappear: - cease.

H6462 <STRHEB>@ פּספּה pispâh pis-paw' Perhaps from H6461; dispersion; {Pispah} an Israelite: - Pispah.

H6483 <STRHEB>@ פּצּץ pitstsêts pits-tsates' From an unused root meaning to dissever; dispersive; {Pitstsets} a priest: - Apses [includ. the article.]

H6488 <STRHEB>@ פּקדת peqidûth pek-ee-dooth' From H6496; supervision: - ward.

H6490 <STRHEB>@ פּקּד פּקּוּד piqqûd piqqûd {pik-kood'} pik-kood' From H6485; properly {appointed} that {is} a mandate (of God; plural {only} collectively for the Law): - {commandment} {precept} statute.

H6496 <STRHEB>@ פּקיד pâqîyd paw-keed' From H6485; a superintendent ({civil} military or religious): - which had the {charge} {governor} {office} {overseer} [that] was set.

H6499 <STRHEB>@ פּר פּר par pâr {par} pawr From H6565; a bullock (apparently as breaking forth in wild {strength} or perhaps as dividing the hoof): - (+ young) bull ({-ock}) {calf} ox.

H6501 <STRHEB>@ פּרה פּרא pere' pereh {peh'-reh} peh'-reh From H6500 in the secondary sense of running wild; the onager: - wild (ass).

H6504 <STRHEB>@ פּרד pârad paw-rad' A primitive root; to break {through} that {is} spread or separate (oneself): - {disperse} {divide} be out of {joint} {part} scatter ({abroad}) separate ({self}) sever {self} {stretch} sunder.

H6505 <STRHEB>@ פּרד pered peh'-red From H6504; a mule (perhaps from his lonely habits): - mule.

H6507 <STRHEB>@ פּרדה perûdâh per-oo-daw' Feminine passive participle of H6504; something {separated} that {is} a kernel: - seed.

H6514 <STRHEB>@ פּרידא פּרוּדא perûdâ' perîydâ' {per-oo-daw'} per-ee-daw' From H6504; dispersion; Peruda or {Perida} one of Solomon´ s servants: - {Perida} Peruda.

H6519 <STRHEB>@ פּרזה perâzâh per-aw-zaw' From the same as H6518; an open country: - (unwalled) town (without {walls}) unwalled village.

H6520 <STRHEB>@ פּרזון perâzôn per-aw-zone' From the same as H6518; {magistracy} that {is} leadership (also concretely chieftains): - village.

H6521 <STRHEB>@ פּרוזי פּרזיo perâzîy perôzîy {per-aw-zee} per-o-zee' From H6519; a rustic: - village.

H6522 <STRHEB>@ פּרזּי perizzîy per-iz-zee' For H6521; inhabitant of the open country; a {Perizzite} one of the Canaanitish tribes: - Perizzite.

H6525 <STRHEB>@ פּרח perach peh'-rakh From H6524; calyx (natural or artificial); generally bloom: - {blossom} {bud} flower.

H6528 <STRHEB>@ פּרט pereţ peh'-ret From H6527; a stray or single berry: - grape.

H6529 <STRHEB>@ פּרי perîy per-ee' From H6509; fruit (literally or figuratively): - {bough} ([first-]) fruit ({[-ful]}) reward.

H6530 <STRHEB>@ פּריץ perîyts per-eets' From H6555; {violent} that {is} a tyrant: - {destroyer} {ravenous} robber.

H6531 <STRHEB>@ פּרך perek peh'-rek From an unused root meaning to break apart; {fracture} that {is} severity: - {cruelty} rigour.

H6534 <STRHEB>@ פּרמשׁתּא parmashtâ' par-mash-taw' Of Persian origin; {Parmashta} a son of Haman: - Parmasta.

H6537 <STRHEB>@ פּרס peras per-as' (Chaldee); corresponding to H6536; to split up: - {divide} [U-] pharsin.

H6538 <STRHEB>@ פּרס peres peh'-res From H6536; a claw; also a kind of eagle: - {claw} ossifrage.

H6539 <STRHEB>@ פּרס pâras paw-ras' Of foreign origin; Paras (that {is} {Persia}) an Eastern {country} including its inhabitants: - {Persia} Persians.

H6540 <STRHEB>@ פּרס pâras paw-ras' (Chaldee); corresponding to H6539: - {Persia} Persians.

H6542 <STRHEB>@ פּרסי parsîy par-see' Patrial from H6539; a Parsite (that {is} {Persian}) or inhabitant of Peres: - Persian.

H6543 <STRHEB>@ פּרסי parsîy par-see' (Chaldee); corresponding to H6542: - Persian.

H6544 <STRHEB>@ פּרע pâra‛ paw-rah' A primitive root; to loosen; by implication to {expose} dismiss; figuratively {absolve} begin: - {avenge} {avoid} {bare} go {back} {let} (make) {naked} set at {nought} {perish} {refuse} uncover.

H6545 <STRHEB>@ פּרע pera‛ peh'-rah From H6544; the hair (as dishevelled): - locks.

H6555 <STRHEB>@ פּרץ pârats paw-rats' A primitive root; to break out (in many {applications} direct and {indirect} literally and figuratively): - X {abroad} (make a) {breach} break ({away} {down} {-er} {forth} {in} {up}) burst out come (spread) {abroad} {compel} {disperse} {grow} {increase} {open} {press} {scatter} urge.

H6556 <STRHEB>@ פּרץ perets peh'-rets From H6555; a break (literally or figuratively): - {breach} breaking forth ({in}) X {forth} gap.

H6557 <STRHEB>@ פּרץ perets peh'-rets The same as H6556; {Perets} the name of two Israelites: - {Perez} Pharez.

H6558 <STRHEB>@ פּרצי partsîy par-tsee' Patronymic from H6557; a Partsite (collectively) or descendant of Perets: - Pharzites.

H6559 <STRHEB>@ פּרצים perâtsîym per-aw-tseem' Plural of H6556; breaks; {Peratsim} a mountain in Palestine: - Perazim.

H6560 <STRHEB>@ פּרץ עזּא perets ‛ûzzâ' peh'-rets ooz-zaw' From H6556 and H5798; break of Uzza; {Perets-Uzza} a place in Palestine: - Perez-uzza.

H6562 <STRHEB>@ פּרק peraq per-ak' (Chaldee); corresponding to H6561; to discontinue: - break off.

H6563 <STRHEB>@ פּרק pereq peh'-rek From H6561; rapine; also a fork (in roads): - {crossway} robbery.

H6566 <STRHEB>@ פּרשׂ pâraώ paw-ras' A primitive root; to break {apart} {disperse} etc.: - {break} chop in {pieces} lay {open} {scatter} spread ({abroad} {forth} {selves} {out}) stretch ({forth} out).

H6567 <STRHEB>@ פּרשׁ pârâsh paw-rash' A primitive root; to {separate} literally (to disperse) or figuratively (to specify); also (by implication) to wound: - {scatter} {declare} {distinctly} {shew} sting.

H6568 <STRHEB>@ פּרשׁ perash per-ash' (Chaldee); corresponding to H6567; to specify: - distinctly.

H6569 <STRHEB>@ פּרשׁ peresh peh'-resh From H6567; excrement (as eliminated): - dung.

H6570 <STRHEB>@ פּרשׁ peresh peh'-resh The same as H6569; {Peresh} an Israelite: - Peresh.

H6574 <STRHEB>@ פּרשׁדן parshedôn par-shed-one' Perhaps by compounding H6567 and H6504 (in the sense of {straddling}) (compare H6576); the crotch (or anus): - dirt.

H6577 <STRHEB>@ פּרשׁנדּתא parshandâthâ' par-shan-daw-thaw' Of Persian origin; {Parshandatha} a son of Haman: - Parshandatha.

H6578 <STRHEB>@ פּרת perâth per-awth' From an unused root meaning to break forth; rushing; Perath (that {is} {Euphrates}) a river of the East: - Euphrates.

H6579 <STRHEB>@ פּרתּם partam par-tam' Of Persian origin; a grandee: - (most) {noble} prince.

H6598 <STRHEB>@ פּתבּג pathbag path-bag' Of Persian origin; a dainty: - portion (provision) of meat.

H6599 <STRHEB>@ פּתגּם pithgâm pith-gawm' Of Persian origin; a (judicial) sentence: - {decree} sentence.

H6601 <STRHEB>@ פּתה pâthâh paw-thaw' A primitive root; to {open} that {is} be (causatively make) roomy; usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - {allure} {deceive} {enlarge} {entice} {flatter} {persuade} silly (one).

H6633 <STRHEB>@ צבא tsâbâ' tsaw-baw' A primitive root; to mass (an army or servants): - {assemble} {fight} {perform} {muster} wait {upon} war.

H6635 <STRHEB>@ צבאה צבא tsâbâ' tsebâ'âh {tsaw-baw'} tseb-aw-aw' From H6633; a mass of persons (or figurative {things}) especially regularly organized for war (an army); by implication a {campaign} literally or figuratively (specifically {hardship} worship): - appointed {time} (+) {army} (+) {battle} {company} {host} {service} {soldiers} waiting {upon} war (-fare).

H6640 <STRHEB>@ צבוּ tsebû tseb-oo' From H6634; properly will; concretely an affair (as a matter of determination): - purpose.

H6664 <STRHEB>@ צדק tsedeq tseh'-dek From H6663; the right ({natural} moral or legal); also (abstractly) equity or (figuratively) prosperity: - X {even} (X that which is altogether) just ({-ice}) ([un-]) right (-eous) ({cause} {-ly} -ness).

H6666 <STRHEB>@ צדקה tsedâqâh tsed-aw-kaw' From H6663; rightness ({abstractly}) subjectively ({rectitude}) objectively ({justice}) morally (virtue) or figuratively (prosperity): - {justice} {moderately} right (-eous) ({act} {-ly} -ness).

H6697 <STRHEB>@ צר צוּר tsûr tsûr {tsoor} tsoor From H6696; properly a cliff (or sharp {rock} as compressed); generally a rock or boulder; figuratively a refuge; also an edge (as precipitous): - {edge} X (mighty) God ({one}) {rock} X {sharp} {stone} X {strength} X strong. See also H1049.

H6726 <STRHEB>@ ציּון tsîyôn tsee-yone' The same (regular) as H6725; Tsijon (as a permanent {capital}) a mountain of Jerusalem: - Zion.

H6731 <STRHEB>@ צץ ציץ tsîyts tsits {tseets} tseets From H6692; properly {glistening} that {is} a burnished plate; also a flower (as bright colored); a wing (as gleaming in the air): - {blossom} {flower} {plate} wing.

H6743 <STRHEB>@ צלח צלח tsâlach tsâlêach {tsaw-lakh'} tsaw-lay'-akh A primitive root; to push {forward} in various senses (literally or {figuratively} transitively or intransitively): - break {out} come ({mightily}) go {over} be {good} be {meet} be {profitable} (cause {to} {effect} make {to} send) prosper ({-ity} {-ous} -ously).

H6744 <STRHEB>@ צלח tselach tsel-akh' (Chaldee); corresponding to H6743; to advance (transitively or intransitively): - {promote} prosper.

H6749 <STRHEB>@ צלל tsâlal tsaw-lal' A primitive root; properly to tumble {down} that {is} settle by a waving motion: - sink. Compare {H6750} H6751.

H6763 <STRHEB>@ צלעה צלע tsêlâ‛ tsal‛âh {tsay-law'} tsal-aw' From H6760; a rib (as {curved}) literally (of the body) or figuratively (of a {door} that {is} leaf); hence a {side} literally (of a person) or figuratively (of an object or the {sky} that {is} quarter); arcitecturally a timber (especially floor or ceiling) or plank (single or {collectively} that {is} a flooring): - {beem} {board} {chamber} {corner} {leaf} {plank} {rib} side (chamber).

H6783 <STRHEB>@ צמתת צמיתת tsemîythûth tsemithûth {tsem-ee-thooth'} tsem-ee-thooth' From H6789; {excision} that {is} destruction; used only (adverbially) with prepositional prefix to {extinction} that {is} perpetually: - ever.

H6794 <STRHEB>@ צנּוּר tsinnûr tsin-noor' From an unused root perhaps meaning to be hollow; a culvert: - {gutter} water-spout.

H6803 <STRHEB>@ צנצנת tsintseneth tsin-tseh'-neth From the same as H6791; a vase (probably a vial tapering at the top): - pot.

H6822 <STRHEB>@ צפה tsâphâh tsaw-faw' A primitive root; properly to lean {forward} that {is} to peer into the distance; by implication to {observe} await: - {behold} {espy} look up ({well}) wait {for} (keep the) watch (-man).

H6828 <STRHEB>@ צפן צפון tsâphôn tsâphôn {tsaw-fone'} tsaw-fone' From H6845; properly {hidden} that {is} dark; used only of the north as a quarter (gloomy and unknown): - north ({-ern} {side} {-ward} wind).

H6848 <STRHEB>@ צפעני צפע tsepha‛ tsiph‛ônîy {tseh'-fah} tsif-o-nee' From an unused root meaning to extrude; a viper (as thrusting out the {tongue} that {is} hissing): - {adder} cockatrice.

H6850 <STRHEB>@ צפף tsâphaph tsaw-faf' A primitive root; to coo or chirp (as a bird): - {chatter} {peep} whisper.

H6854 <STRHEB>@ צפרדּע tsephardêa‛ tsef-ar-day'-ah From H6852 and a word elsewhere unused meaning a swamp; a marsh {leaper} that {is} frog: - frog.

H6856 <STRHEB>@ צפּרן tsippôren tsip-po'-ren From H6852 (in the denominative sense (from H6833) of scratching); properly a {claw} that {is} (human) nail; also the point of a style (or {pen} tipped with adamant): - {nail} point.

H6879 <STRHEB>@ צרע tsâra‛ tsaw-rah' A primitive root; to {scourge} that {is} (intransitively and figuratively) to be stricken with leprosy: - {leper} leprous.

H6889 <STRHEB>@ צרת tsereth tseh'-reth Perhaps from H6671; splendor; {Tsereth} an Israelite: - Zereth.

H6891 <STRHEB>@ צרתן tsârethân tsaw-reth-awn' Perhaps for H6868; {Tsarethan} a place in Palestine: - Zarthan.

H6945 <STRHEB>@ קדשׁ qâdêsh kaw-dashe' From H6942; a (quasi) sacred {person} that {is} (technically) a (male) devotee (by prostitution) to licentious idolatry: - {sodomite} unclean.

H6960 <STRHEB>@ קוה qâvâh kaw-vaw' A primitive root; to bind together (perhaps by {twisting}) that {is} collect; (figuratively) to expect: - gather ({together}) {look} {patiently} {tarry} wait ({for} {on} upon).

H6962 <STRHEB>@ קוּט qûţ koot A primitive root; properly to cut {off} that {is} (figuratively) detest: - be {grieved} lothe self.

H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).

H6988 <STRHEB>@ קטורה qeţôrâh ket-o-raw' From H6999; perfume: - incense.

H6989 <STRHEB>@ קטוּרה qeţûrâh ket-oo-raw' Feminine passive participle of H6999; perfumed; {Keturah} a wife of Abraham: - Keturah.

H6991 <STRHEB>@ קטל qâţal kaw-tal' A primitive root; properly to cut {off} that {is} (figuratively) put to death: - {kill} slay.

H6999 <STRHEB>@ קטר qâţar kaw-tar' A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to {smoke} that {is} turn into fragrance by fire (especially as an act of worship): - burn ({incense} sacrifice) ({upon}) (altar for) {incense} {kindle} offer ({incense} a sacrifice).

H601 <STRHEB>@ אנפה 'ănâphâh an-aw-faw' From H599; an unclean {bird} perhaps the parrot (from its irascibility): - heron.

H605 <STRHEB>@ אנשׁ 'ânash aw-nash' A primitive root; to be {frail} {feeble} or (figuratively) melancholy: - desperate (-ly {wicked}) {incurable} {sick} woeful.

H620 <STRHEB>@ אסנפּר 'ôsnappar os-nap-par' Of foreign derivation; {Osnappar} an Assyrian king: - Asnapper.

H629 <STRHEB>@ אספּרנא 'osparnâ' os-par-naw' (Chaldee); of Persian derivation; diligently: - {fast} {forthwith} speed (-ily)

H630 <STRHEB>@ אספּתא 'aspâthâ' as-paw-thaw' Of Persian derivation; {Aspatha} a son of Haman: - Aspatha.

H635 <STRHEB>@ אסתּר 'estêr es-tare' Of Persian derivation; {Ester} the Jewish heroine: - Esther.

H639 <STRHEB>@ אף 'aph af From H599; properly the nose or nostril; hence the {face} and occasionally a person; also (from the rapid breathing in passion) ire: - anger ({-gry}) + {before} {countenance} {face} + {forbearing} {forehead} + [long-] {suffering} {nose} {nostril} {snout} X {worthy} wrath.

H647 <STRHEB>@ אפיח 'ăphîyach af-ee'-akh Perhaps from H6315; breeze; {Aphiach} an Israelite: - Aphiah.

H650 <STRHEB>@ אפיק 'âphîyq aw-feek' From H622; properly {containing} that {is} a tube; also a bed or valley of a stream; also a strong thing or a hero: - {brook} {channel} {mighty} {river} + {scale} {stream} strong piece.

H659 <STRHEB>@ אפע 'êpha‛ eh'-fah From an unused root probably meaning to breathe; properly a {breath} that {is} nothing: - of nought.

H660 <STRHEB>@ אפעה 'eph‛eh ef-eh' From H659 (in the sense of hissing); an asp or other venomous serpent: - viper.

H672 <STRHEB>@ אפרתה אפרת 'ephrâth 'ephrâthâh {ef-rawth'} ef-raw'-thaw From H6509; fruitfulness; {Ephrath} another name for Bethlehem; once used in perhaps for Ephraim; also of an Israelitish woman: - {Ephrath} Ephratah.

H674 <STRHEB>@ אפּתם 'appethôm ap-pe-thome' (Chaldee); of Persian origin; revenue; others at the last: - revenue.

H680 <STRHEB>@ אצל 'âtsal aw-tsal' A primitive root; properly to join; used only as a denominative from H681; to separate; hence to {select} {refuse} contract: - {keep} {reserve} {straiten} take.

H685 <STRHEB>@ אצעדה 'ets‛âdâh ets-aw-daw' A variation from H6807; properly a step chain; by analogy a bracelet: - {bracelet} chain.

H697 <STRHEB>@ ארבּה 'arbeh ar-beh' From H7235; a locust (from its rapid increase): - {grasshopper} locust.

H699 <STRHEB>@ ארבּה 'ărubbâh ar-oob-baw' Feminine participle passive of H693 (as if for lurking); a lattice; (by implication) a {window} dove cot (because of the pigeon {holes}) chimney (with its apertures for {smoke}) sluice (with openings for water): - {chimney} window.

H7002 <STRHEB>@ קטּר qiţţêr kit-tare' From H6999; perfume: - incense.

H7004 <STRHEB>@ קטרת qeţôreth ket-o'-reth From H6999; a fumigation: - (sweet) {incense} perfume.

H7011 <STRHEB>@ קיּם qayâm kah-yawm' (Chaldee); from H6966; permanent (a rising firmly): - {stedfast} sure.

H7021 <STRHEB>@ קיקיון qîyqâyôn kee-kaw-yone' Perhaps from H7006; the gourd (as nauseous): - gourd.

H7078 <STRHEB>@ קנץ qenets keh'-nets From an unused root probably meaning to wrench; perversion: - end.

H7080 <STRHEB>@ קסם qâsam kaw-sam' A primitive root; properly to {distribute} that {is} determine by lot or magical scroll; by implication to divine: - divine ({-r} {-ation}) {prudent} {soothsayer} use [divination].

H7083 <STRHEB>@ קסת qeseth keh'-seth From the same as H3563 (or as H7185); properly a {cup} that {is} an ink stand: - inkhorn.

H7084 <STRHEB>@ קעילה qe‛îylâh keh-ee-law' Perhaps from H7049 in the sense of inclosing; citadel; {Keilah} a place in Palestine: - Keilah.

H7090 <STRHEB>@ קפּד קפּוד qippôd qippôd {kip-pode'} kip-pode' From H7088; a species of {bird} perhaps the bittern (from its contracted form): - bittern.

H7105 <STRHEB>@ קציר qâtsîyr kaw-tseer' From H7114; {severed} that {is} harvest (as {reaped}) the {crop} the {time} the {reaper} or figuratively; also a limb (of a {tree} or simply foliage): - {bough} {branch} harvest (man).

H7116 <STRHEB>@ קצר qâtsêr kaw-tsare' From H7114; short (whether in {size} {number} {life} strength or temper): - {few} {hasty} {small} soon.

H7121 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that {is} properly address by {name} but used in a wide variety of applications): - bewray {[self]} that are {bidden} call ({for} {forth} {self} {upon}) cry ({unto}) (be) {famous} {guest} {invite} {mention} (give) {name} {preach} (make) proclaim ({-ation}) {pronounce} {publish} {read} {renowned} say.

H7124 <STRHEB>@ קרא qôrê' ko-ray' Properly active participle of H7121; a {caller} that {is} partridge (from its cry): - partridge. See also H6981.

H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.

H7134 <STRHEB>@ קרדּם qardôm kar-dome' Perhaps from H6923 in the sense of striking upon; an axe: - ax.

H7164 <STRHEB>@ קרס qâras kaw-ras' A primitive root; properly to protrude; used only as denominative from H7165 (for alliteration with {H7167}) to {hunch} that {is} be humpbacked: - stoop.

H7185 <STRHEB>@ קשׁה qâshâh kaw-shaw' A primitive root; properly to be {dense} that {is} tough or severe (in various applications): - be {cruel} be {fiercer} make {grievous} be ([ask {a]} be {in} {have} {seem} would) hard ({-en} {[labour]} {-ly} {thing}) be {sore} ({be} make) stiff ({-en} [-necked]).

H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.

H7202 <STRHEB>@ ראה râ'eh raw-eh' From H7200; {seeing} that {is} experiencing: - see.

H7205 <STRHEB>@ ראוּבן re'ûbên reh-oo-bane' From the imperative of H7200 and H1121; see ye a son; {Reuben} a son of Jacob: - Reuben.

H7215 <STRHEB>@ ראמה râ'mâh raw-maw' From H7213; something high in {value} that {is} perhaps coral: - coral.

H7228 <STRHEB>@ רב rab rab By contraction from H7232; an archer (or perhaps the same as H7227): - archer.

H7231 <STRHEB>@ רבב râbab raw-bab' A primitive root; properly to cast together (compare {H7241}) that {is} {increase} especially in number; also (as denominative from H7233) to multiply by the myriad: - {increase} be many ({-ifold}) be {more} {multiply} ten thousands.

H7251 <STRHEB>@ רבע râba‛ raw-bah' A primitive root (rather identical with H7250 through the idea of sprawling at all fours (or possibly the reverse is the order of derivation); compare H702); properly to be four (sided); used only as denominative of H7253; to be quadrate: - (four-) square (-d).

H7280 <STRHEB>@ רגע râga‛ raw-gah' A primitive root; properly to toss violently and suddenly (the sea with {waves} the skin with boils); figuratively (in a favorable manner) to {settle} that {is} quiet; specifically to wink (from the motion of the eye lids): - {break} {divide} find {ease} be a {moment} ({cause} {give} make to) {rest} make suddenly.

H7291 <STRHEB>@ רדף râdaph raw-daf' A primitive root; to run after (usually with hostile intent; figuratively (of time) gone by): - {chase} put to {flight} follow ({after} {on}) {hunt} (be under) persecute ({-ion} {-or}) pursue (-r).

H7304 <STRHEB>@ רוח râvach raw-vakh' A primitive root (rather identical with H7306); properly to breathe {freely} that {is} revive; by implication to have ample room: - be {refreshed} large.

H7306 <STRHEB>@ רוּח rûach roo'-akh A primitive root; properly to {blow} that {is} breathe; only (literally) to smell or (by implication perceive (figuratively to {anticipate} enjoy): - {accept} {smell} X {touch} make of quick understanding.

H7322 <STRHEB>@ רוּף rûph roof A primitive root; properly to triturate (in a {mortar}) that {is} (figuratively) to agitate (by concussion): - tremble.

H7348 <STRHEB>@ רחוּם rechûm rekh-oom' A form of H7349; {Rechum} the name of a Persian and of three Israelites: - Rehum.

H7378 <STRHEB>@ רוּב ריבo rîyb rûb {reeb} roob A primitive root; properly to {toss} that {is} grapple; mostly figuratively to {wrangle} that {is} hold a controversy; (by implication) to defend: - {adversary} {chide} {complain} {contend} {debate} X {ever} X lay {wait} {plead} {rebuke} {strive} X thoroughly.

H7379 <STRHEB>@ רב ריב rîyb rib {reeb} reeb From H7378; a contest (personal or legal): - + {adversary} {cause} {chiding} contend ({-tion}) {controversy} multitude [from the {margin]} {pleading} {strife} strive ({-ing}) suit.

H7393 <STRHEB>@ רכב rekeb reh'-keb From H7392; a vehicle; by implication a team; by extension cavalry; by analogy a {rider} that {is} the upper millstone: - {chariot} (upper) {millstone} multitude [from the {margin]} wagon.

H7399 <STRHEB>@ רכשׁ רכוּשׁ rekûsh rekûsh {rek-oosh'} rek-oosh' From passive participle of H7408; property (as gathered): - {good} {riches} substance.

H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.

H7425 <STRHEB>@ רמליהוּ remalyâhû rem-al-yaw'-hoo From an unused root and H3050 (perhaps meaning to deck); Jah has bedecked; {Remaljah} an Israelite: - Remaliah.

H7428 <STRHEB>@ רמּן פּרץ rimmôn perets rim-mone' peh'-rets From H7416 and H6556; pomegranate of the breach; Rimmon {Perets} a place in the Desert: - Rimmon-parez.

H7430 <STRHEB>@ רמשׂ râmaώ raw-mas' A primitive root; properly to glide {swiftly} that {is} to crawl or move with short steps; by analogy to swarm: - {creep} move.

H7440 <STRHEB>@ רנּה rinnâh rin-naw' From H7442; properly a creaking (or shrill {sound}) that {is} shout (of joy or grief): - {cry} {gladness} {joy} {proclamation} {rejoicing} {shouting} sing ({-ing}) triumph.

H7442 <STRHEB>@ רנן rânan raw-nan' A primitive root; properly to creak (or emit a stridulous {sound}) that {is} to shout (usually for joy): - aloud for {joy} cry {out} be {joyful} ({greatly} make to) {rejoice} (cause to) shout (for {joy}) (cause to) sing ({aloud} for {joy} {out}) triumph.

H7447 <STRHEB>@ רסיס râsîys raw-sees' From H7450; properly dripping to {pieces} that {is} a ruin; also a dew drop: - {breach} drop.

H7450 <STRHEB>@ רסס râsas raw-sas' A primitive root; to comminute; used only as denominative from {H7447} to moisten (with drops): - temper.

H7484 <STRHEB>@ רעמה ra‛mâh rah-maw' The same as H7483; {Ramah} the name of a grandson of {Ham} and of a place (perhaps founded by him): - Raamah.

H7487 <STRHEB>@ רענן ra‛ănan rah-aw-nan' (Chaldee); corresponding to H7488; {green} that {is} (figuratively) prosperous: - flourishing.

H7488 <STRHEB>@ רענן ra‛ănân rah-an-awn' From an unused root meaning to be green; verdant; by analogy new; figuratively prosperous: - {green} flourishing.

H7489 <STRHEB>@ רעע râ‛a‛ raw-ah' A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for {nothing} that {is} bad ({physically} socially or morally). (associate selves and show self friendly are by mistake for H7462.): - {afflict} associate selves [by mistake for {H7462]} break ({down} in {pieces}) + {displease} ({be} {bring} do) evil ({doer} {entreat} {man}) show self friendly [by mistake for {H7462]} do {harm} (do) {hurt} (behave {self} deal) {ill} X {indeed} do {mischief} {punish} still {vex} (do) wicked ({doer} {-ly}) be ({deal} do) worse.

H7495 <STRHEB>@ רפה רפא râphâ' râphâh {raw-faw'} raw-faw' A primitive root; properly to mend (by {stitching}) that {is} (figuratively) to cure: - {cure} (cause to) {heal} {physician} {repair} X {thoroughly} make whole. See H7503.

H7496 <STRHEB>@ רפא râphâ' raw-faw' From H7495 in the sense of H7503; properly {lax} that {is} (figuratively) a ghost (as dead; in plural only): - {dead} deceased.

H7523 <STRHEB>@ רצח râtsach raw-tsakh' A primitive root; properly to dash in {pieces} that {is} kill (a human {being}) especially to murder: - put to {death} {kill} (man-) slay ({-er}) murder (-er).

H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.

H7540 <STRHEB>@ רקד râqad raw-kad' A primitive root; properly to {stamp} that {is} to spring about (wildly or for joy): - {dance} {jump} {leap} skip.

H7541 <STRHEB>@ רקּה raqqâh rak-kaw' Feminine of H7534; properly {thinness} that {is} the side of the head: - temple.

H7543 <STRHEB>@ רקח râqach raw-kakh' A primitive root; to perfume: - {apothecary} {compound} make {[ointment]} {prepare} spice.

H7544 <STRHEB>@ רקח reqach reh'-kakh From H7543; properly {perfumery} that {is} (by implication) spicery (for flavor): - spiced.

H7546 <STRHEB>@ רקּח raqqâch rak-kawkh' From H7543; a male perfumer: - apothecary.

H7547 <STRHEB>@ רקּח raqqûach rak-koo'-akh From H7543; a scented substance: - perfume.

H7548 <STRHEB>@ רקּחה raqqâchâh rak-kaw-khaw' Feminine of H7547; a female perfumer: - confectioner.

H7549 <STRHEB>@ רקיע râqîya‛ raw-kee'-ah From H7554; properly an {expanse} that {is} the firmament or (apparently) visible arch of the sky: - firmament.

H7558 <STRHEB>@ רשׁיון rishyôn rish-yone' From an unused root meaning to have leave; a permit: - grant.

H7563 <STRHEB>@ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.

H7574 <STRHEB>@ רתם רתם rethem rôthem {reh'-them} ro'-them From H7573; the Spanish broom (from its pole like stems): - juniper (tree).

H7595 <STRHEB>@ שׁאלא she'êlâ' sheh-ay-law' (Chaldee); from H7593; properly a question (at {law}) that {is} judicial decision or mandate: - demand.

H7604 <STRHEB>@ שׁאר shâ'ar shaw-ar' A primitive root; properly to swell {up} that {is} be (causatively make) redundant: - {leave} (be) {left} {let} {remain} {remnant} {reserve} the rest.

H7620 <STRHEB>@ שׁבעה שׁבע שׁבוּע shâbûa‛ shâbûa‛ shebû‛âh {shaw-boo'-ah} {shaw-boo'-ah} sheb-oo-aw' Properly passive participle of H7650 as a denominative of H7651; literally {sevened} that {is} a week (specifically of years): - {seven} week.

H7621 <STRHEB>@ שׁבוּעה shebû‛âh sheb-oo-aw' Feminine passive participle of H7650; properly something {sworn} that {is} an oath: - {curse} {oath} X sworn.

H7622 <STRHEB>@ שׁבית שׁבוּת shebûth shebîyth {sheb-ooth'} sheb-eeth' From H7617; exile; concretely prisoners; figuratively a former state of prosperity: - captive (-ity).

H7623 <STRHEB>@ שׁבח shâbach shaw-bakh' A primitive root; properly to address in a loud {tone} that {is} (specifically) loud; figuratively to pacify (as if by words): - {commend} {glory} keep {in} {praise} {still} triumph.

H7645 <STRHEB>@ שׁבניהוּ שׁבניה shebanyâh shebanyâhû {sheb-an-yaw'} sheb-an-yaw'-hoo From the same as H7644 and H3050; Jah has grown (that {is} prospered); {Shebanjah} the name of three or four Israelites: - Shebaniah.

H7650 <STRHEB>@ שׁבע shâba‛ shaw-bah' A primitive root; properly to be {complete} but used only as a denominative from H7651; to seven {oneself} that {is} swear (as if by repeating a declaration seven times): - {adjure} charge (by an {oath} with an {oath}) feed to the full [by mistake for {H7646]} take an {oath} X {straitly} (cause {to} make to) swear.

H7661 <STRHEB>@ שׁבץ shâbâts shaw-bawts' From H7660; {intanglement} that {is} (figuratively) perplexity: - anguish.

H7672 <STRHEB>@ שׁבשׁ shebash sheb-ash' (Chaldee); corresponding to H7660; to {intangle} that {is} perplex: - be astonished.

H7675 <STRHEB>@ שׁבת shebeth sheh'-beth Infinitive of H3427; properly session; but used also {concretely} an abode or locality. Comapre H3429: - {place} seat. Compare H3429.

H7689 <STRHEB>@ שׂגּיא ώaggîy' sag-ghee' From H7679; (superlatively) mighty: - {excellent} great.

H7692 <STRHEB>@ שׁגּינה שׁגּיון shiggâyôn shiggâyônâh {shig-gaw-yone'} shig-gaw-yo-naw' From H7686; properly {aberration} that {is} (technically) a dithyramb or rambling poem: - {Shiggaion} Shigio-noth.

H7703 <STRHEB>@ שׁדד shâdad shaw-dad' A primitive root; properly to be {burly} that {is} (figuratively) powerful (passively impregnable); by implication to ravage: - {dead} destroy ({-er}) {oppress} {robber} spoil ({-er}) X {utterly} (lay) waste.

H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7731 <STRHEB>@ שׁובך shôbâk sho-bawk' Perhaps for H7730; {Shobak} a Syrian: - Shobach.

H7736 <STRHEB>@ שׁוּד shûd shood A primitive root; properly to swell {up} that {is} figuratively (by implication of insolence) to devastate: - waste.

H7737 <STRHEB>@ שׁוה shâvâh shaw-vaw' A primitive root; properly to {level} that {is} equalize; figuratively to resemble; by implication to adjust (that {is} {counterbalance} be {suitable} {compose} {place} {yield} etc.): - {avail} {behave} bring {forth} {compare} {countervail} ({be} make) {equal} {lay} be ({make} a-) {like} make {plain} {profit} reckon.

H7751 <STRHEB>@ שׁוּט shûţ shoot A primitive root; properly to push forth; (but used only figuratively) to {lash} that {is} (the sea with oars) to row; by implication to travel: - go ({about} {through} to and {fro}) {mariner} {rower} run to and fro.

H7763 <STRHEB>@ שׁמר שׁומר shômêr shômêr {sho-mare'} sho-mare' Active participle of H8104; keeper; {Shomer} the name of two Israelites: - Shomer.

H7768 <STRHEB>@ שׁוע shâva‛ shaw-vah' A primitive root; properly to be free; but used only causatively and reflexively to halloo (for {help} that {is} freedom from some trouble): - cry ({aloud} {out}) shout.

H7778 <STRHEB>@ שׁער שׁוער shô‛êr shô‛êr {sho-are'} sho-are' Active participle of H8176 (as denominative from H8179); a janitor: - {doorkeeper} porter.

H7779 <STRHEB>@ שׁוּף shûph shoof A primitive root; properly to {gape} that {is} snap at; figuratively to overwhelm: - {break} {bruise} cover.

H7786 <STRHEB>@ שׂוּר ώûr soor A primitive root; properly to vanquish; by implication to rule (causatively crown): - make {princes} have {power} reign. See H5493.

H7788 <STRHEB>@ שׁוּר shûr shoor A primitive root; properly to {turn} that {is} travel about (as a harlot or a merchant): - {go} sing. See also H7891.

H7789 <STRHEB>@ שׁוּר shûr shoor A primitive root (rather identical with H7788 through the idea of going round for inspection); to spy {out} that {is} (generally) {survey} (for evil) lurk {for} (for good) care for: - {behold} lay {wait} {look} {observe} {perceive} {regard} see.

H7795 <STRHEB>@ שׂורה ώôrâh so-raw' From H7786 in the primitive sense of H5493; properly a {ring} that {is} (by analogy) a row (adverbially): - principal.

H7800 <STRHEB>@ שׁוּשׁן shûshan shoo-shan' The same as H7799; {Shushan} a place in Persia: - Shushan.

H7815 <STRHEB>@ שׁחור shechôr shekh-ore' From H7835; {dinginess} that {is} perhaps soot: - coal.

H7827 <STRHEB>@ שׁחלת shechêleth shekh-ay'-leth Apparently from the same as H7826 through some obscure {idea} perhaps that of peeling off by concussion of sound; a scale or {shell} that {is} the aromatic mussel: - onycha.

H7836 <STRHEB>@ שׁחר shâchar shaw-khar' A primitive root; properly to {dawn} that {is} (figuratively) be (up) early at any task (with the implication of earnestness); by extension to search for (with painstaking): - [do something] {betimes} enquire {early} rise (seek) {betimes} seek (diligently) {early} in the morning).

H7838 <STRHEB>@ שׁחור שׁחר shâchôr shâchôr {shaw-khore'} shaw-khore' From H7835; properly {dusky} but also (absolutely) jetty: - black.

H7843 <STRHEB>@ שׁחת shâchath shaw-khath' A primitive root; to {decay} that {is} (causatively) ruin (literally or figuratively): - {batter} cast {off} corrupt ({-er} {thing}) destroy ({-er} {-uction}) {lose} {mar} {perish} {spill} {spoiler} X {utterly} waste (-r).

H7850 <STRHEB>@ שׁטט shôţêţ sho-tate' Active participle of an otherwise unused root meaning (properly to pierce; but only as a denominative from H7752) to flog; a goad: - scourge.

H7852 <STRHEB>@ שׂטם ώâţam saw-tam' A primitive root; properly to lurk {for} that {is} persecute: - {hate} oppose self against.

H7860 <STRHEB>@ שׁטר shôţêr sho-tare' Active participle of an otherwise unused root probably meaning to write; properly a {scribe} that {is} (by analogy or implication) an official superintendent or magistrate: - {officer} {overseer} ruler.

H7863 <STRHEB>@ שׂיא ώîy' see From the same as H7721 by permutation; elevation: - excellency.

H7867 <STRHEB>@ שׂיב ώîyb seeb A primitive root; properly to become {aged} that {is} (by implication) to grow gray: - (be) grayheaded.

H7870 <STRHEB>@ שׁיבה shîybâh shee-baw' By permutation from H7725; a return (of property): - captivity.

H7915 <STRHEB>@ שׂכּין ώakkîyn sak-keen' Intensive perhaps from the same as H7906 in the sense of H7753; a knife (as pointed or edged): - knife.

H7919 <STRHEB>@ שׂכל ώâkal saw-kal' A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - {consider} {expert} {instruct} {prosper} (deal) prudent ({-ly}) (give) skill ({-ful}) have good {success} {teach} ({have} make to) understand ({-ing}) {wisdom} ({be} behave {self} {consider} make) wise ({-ly}) guide wittingly.

H7921 <STRHEB>@ שׁכל shâkôl shaw-kole' A primitive root; properly to {miscarry} that {is} suffer abortion; by analogy to bereave (literally or figuratively): - bereave (of {children}) {barren} cast calf ({fruit} {young}) be (make) {childless} {deprive} {destroy} X {expect} lose {children} {miscarry} rob of {children} spoil.

H7925 <STRHEB>@ שׁכם shâkam shaw-kam' A primitive root; properly to incline (the shoulder to a burden); but used only as denominative from H7926; literally to load up (on the back of man or {beast}) that {is} to start early in the morning: - ({arise} be {up} get [oneself] {up} rise up) early ({betimes}) morning.

H7931 <STRHEB>@ שׁכן shâkan shaw-kan' A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively): - {abide} {continue} (cause {to} make to) dwell ({-er}) have {habitation} {inhabit} {lay} {place} (cause to) {remain} {rest} set (up).

H7936 <STRHEB>@ סכר שׂכר ώâkar sâkar {saw-kar'} saw-kar' The second form by permutation and used in ; a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; compare H7937); to hire: - earn {wages} hire (out {self}) {reward} X surely.

H7937 <STRHEB>@ שׁכר shâkar shaw-kar' A primitive root; to become tipsy; in a qualified {sense} to satiate with a stimulating drink or (figuratively) influence. (Superlative of H8248.): - (be filled with) drink ({abundantly}) ({be} make) drunk ({-en}) be merry. [Superlative of H8248.]

H7949 <STRHEB>@ שׁלג shâlag shaw-lag' A primitive root; properly meaning to be white; used only as denominative from H7950; to be snow white (with the linen clothing of the slain): - be as snow.

H7951 <STRHEB>@ שׁלו שׁלה shâlâh shâlav {shaw-law'} shaw-lav' The second form being used in ; a primitive root; to be {tranquil} that {is} secure or successful: - be {happy} {prosper} be in safety.

H7959 <STRHEB>@ שׁלו shelev sheh'-lev From H7951; security: - prosperity.

H7961 <STRHEB>@ שׁלוה שׁליו שׁלו shâlêv shâlêyv shelêvâh {shaw-lave'} {shaw-lave'} shel-ay-vaw' From H7951; tranquil; (in a bad sense) careless; abstractly security: - (being) at {ease} {peaceable} (in) prosper ({-ity}) quiet ({-ness}) wealthy.

H7962 <STRHEB>@ שׁלוה shalvâh shal-vaw' From H7951; security (genuine or false): - {abundance} peace ({-ably}) {prosperity} quietness.

H7965 <STRHEB>@ שׁלם שׁלום shâlôm shâlôm {shaw-lome'} shaw-lome' From H7999; {safe} that {is} (figuratively) {well} happy6 friendly; also (abstractly) {welfare} that {is} {health} {prosperity} peace: - X {do} {familiar} X {fare} {favour} + {friend} X {greet} (good) {health} (X {perfect} such as be at) peace ({-able} {-ably}) prosper ({-ity} {-ous}) {rest} safe ({-ly}) {salute} {welfare} (X all {is} be) {well} X wholly.

H7980 <STRHEB>@ שׁלט shâlaţ shaw-lat' A primitive root; to {dominate} that {is} govern; by implication to permit: - ({bear} have) {rule} have {dominion} give (have) power.

H7982 <STRHEB>@ שׁלט sheleţ sheh'-let From H7980; probably a shield (as {controlling} that {is} protecting the person): - shield.

H7986 <STRHEB>@ שׁלּטת shalleţeth shal-leh'-teth Feminine from H7980; a vixen: - imperious.

H7990 <STRHEB>@ שׁלּיט shallîyţ shal-leet' (Chaldee); corresponding to H7989; mighty; abstractly permission; concretely a premier: - {captain} be {lawful} rule (-r).

H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].

H7999 <STRHEB>@ שׁלם shâlam shaw-lam' A primitive root; to be safe (in {mind} body or estate); figuratively to be (causatively make) completed; by implication to be friendly; by extension to reciprocate (in various applications): - make {amends} (make an) {end} {finish} {full} give {again} make {good} (re-) pay ({again}) (make) (to) (be at) peace ({-able}) that is {perfect} {perform} (make) prosper ({-ous}) {recompense} {render} {requite} make {restitution} {restore} {reward} X surely.

H712 <STRHEB>@ ארגּז 'argâz ar-gawz' Perhaps from H7264 (in the sense of being suspended); a box (as a pannier): - coffer.

H724 <STRHEB>@ ארכה ארוּכה 'ărûkâh 'ărûkâh {ar-oo-kaw'} ar-oo-kaw' Feminine passive participle of H748 (in the sense of restoring to soundness); wholeness (literally or figuratively): - {health} made {up} perfected.

H742 <STRHEB>@ ארידי 'ărîyday ar-ee-dah'-ee Of Persian origin; {Aridai} a son of Haman: - Aridai.

H743 <STRHEB>@ ארידתא 'ărîydâthâ' ar-ee-daw-thaw' Of Persian origin; {Aridatha} a son of Haman: - Aridatha.

H747 <STRHEB>@ אריסי 'ărîysay ar-ee-sah'-ee Of Persian origin; {Arisai} a son of Haman: - Arisai.

H749 <STRHEB>@ ארך 'ărak ar-ak' (Chaldee); properly corresponding to {H748} but used only in the sense of reaching to a given point; to suit: - be meet.

H783 <STRHEB>@ ארתּחשׁשׁתּא ארתּחשׁשׁתּא 'artachshashtâ' 'artachshasht' {ar-takh-shash-taw'} ar-takh-shasht' Of foreign origin; Artachshasta (or {Artaxerxes}) a title (rather than name) of several Persian kings: - Artaxerxes.

H8001 <STRHEB>@ שׁלם shelâm shel-awm' (Chaldee); corresponding to H7965; prosperity: - peace.

H8002 <STRHEB>@ שׁלם shelem sheh'-lem From H7999; properly {requital} that {is} a (voluntary) sacrifice in thanks: - peace offering.

H8003 <STRHEB>@ שׁלם shâlêm shaw-lame' From H7999; complete (literally or figuratively); especially friendly. (shalem used by mistake for a name.): - {full} {just} made {ready} {peaceable} perfect ({-ed}) {quiet} Shalem [by mistake for a {name]} whole.

H8027 <STRHEB>@ שׁלשׁ shâlash shaw-lash' A primitive root perhaps originally to {intensify} that {is} treble; but apparently used only as denominative from {H7969} to be (causatively make) triplicate (by {restoration} in {portions} {strands} days or years): - do the third {time} (divide {into} stay) three ({days} {-fold} {parts} years old).

H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.

H8039 <STRHEB>@ שׁמאה shim'âh shim-aw' Perhaps for H8093; {Shimah} an Israelite: - Shimah. Compare H8043.

H8040 <STRHEB>@ שׂמאל שׂמאול ώemô'l ώem'ôl {sem-ole'} sem-ole' A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); properly dark (as {enveloped}) that {is} the north; hence (by orientation) the left hand: - left ({hand} side).

H8045 <STRHEB>@ שׁמד shâmad shaw-mad' A primitive root; to desolate: - destroy ({-uction}) bring to {nought} {overthrow} {perish} pluck {down} X utterly.

H8064 <STRHEB>@ שׁמה שׁמים shâmayim shâmeh {shaw-mah'-yim} shaw-meh' The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds {move} as well as to the higher ether where the celestial bodies revolve): - {air} X {astrologer} heaven (-s).

H8071 <STRHEB>@ שׂמלה ώimlâh sim-law' Perhaps by permutation for the feminine of H5566 (through the idea of a cover assuming the shape of the object beneath); a {dress} especially a mantle: - {apparel} cloth ({-es} {-ing}) {garment} raiment. Compare H8008.

H8079 <STRHEB>@ שׂממית ώemâmîyth sem-aw-meeth' Probably from H8074 (in the sense of poisoning); a lizard (from the superstition of its noxiousness): - spider.

H8081 <STRHEB>@ שׁמן shemen sheh'-men From H8080; {grease} especially liquid (as from the {olive} often perfumed); figuratively richness: - {anointing} X fat ({things}) X {fruitful} oil ({[-ed]}) {ointment} {olive} + pine.

H8083 <STRHEB>@ שׁמונה שׁמנה שׁמונה שׁמנה shemôneh shemôneh shemônâh shemônâh (1,2) {shem-o-neh'} (3,4) shem-o-naw' Apparently from H8082 through the idea of plumpness; a cardinal {number} eight (as if a surplus above the perfect seven); also (as ordinal) eighth: - eight ({[-een} {-eenth]}) eighth.

H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.

H8103 <STRHEB>@ שׁמצה shimtsâh shim-tsaw' Feminine of H8102; scornful whispering (of hostile spectators): - shame.

H8104 <STRHEB>@ שׁמר shâmar shaw-mar' A primitive root; properly to hedge about (as with {thorns}) that {is} guard; generally to {protect} attend {to} etc.: - {beware} be {circumspect} take heed (to {self}) keep ({-er} {self}) {mark} look {narrowly} {observe} {preserve} {regard} {reserve} save ({self}) {sure} (that lay) wait ({for}) watch (-man).

H8130 <STRHEB>@ שׂנא ώânê' saw-nay' A primitive root; to hate (personally): - {enemy} {foe} (be) hate ({-ful} {-r}) {odious} X utterly.

H8138 <STRHEB>@ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.

H8144 <STRHEB>@ שׁני shânîy shaw-nee' Of uncertain derivation; {crimson} properly the insect or its {color} also stuff dyed with it: - {crimson} scarlet (thread).

H8145 <STRHEB>@ שׁני shênîy shay-nee' From H8138; properly {double} that {is} second; also adverbially again: - {again} either [of {them]} (an-) {other} second (time).

H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.

H8160 <STRHEB>@ שׁעה shâ‛âh shaw-aw' (Chaldee); from a root corresponding to H8159; properly a {look} that {is} a moment: - hour.

H8176 <STRHEB>@ שׁער shâ‛ar shaw-ar' A primitive root; to split or {open} that {is} ({literally} but only as denominative from H8179) to act as gate keeper (see H7778); (figuratively) to estimate: - think.

H8190 <STRHEB>@ שׁעשׁגּז sha‛ashgaz shah-ash-gaz' Of Persian derivation; {Shaashgaz} a eunuch of Xerxes: - Shaashgaz.

H8222 <STRHEB>@ שׂפם ώâphâm saw-fawm' From H8193; the beard (as a lip piece): - {beard} (upper) lip.

H8234 <STRHEB>@ שׁפר shepher sheh'-fer The same as H8233; {Shepher} a place in the Desert: - Shapper.

H8242 <STRHEB>@ שׂק ώaq sak From H8264; properly a mesh (as allowing a liquid to run {through}) that {is} coarse loose cloth or sacking (used in mourning and for bagging); hence a bag (for {grain} etc.): - sack ({-cloth} -clothes).

H8259 <STRHEB>@ שׁקף shâqaph shaw-kaf' A primitive root; properly to lean out (of a {window}) that {is} (by implication) peep or gaze (passively be a spectacle): - {appear} look ({down} {forth} out).

H8269 <STRHEB>@ שׂר ώar sar From H8323; a head person (of any rank or class): - captain (that had {rule}) chief ({captain}) {general} {governor} {keeper} {lord} ([-task-]) {master} prince ({-ipal}) {ruler} steward.

H8277 <STRHEB>@ שׂרד ώârad saw-rad' A primitive root; properly to puncture (compare {H8279}) that {is} (figuratively through the idea of slipping out) to escape or survive: - remain.

H8292 <STRHEB>@ שׁריקה שׁרוּקהo sherûqâh sherîyqâh {sher-oo-kaw'} sher-ee-kaw' (The second form is by permutation); feminine passive participle of H8319; a whistling (in scorn); by analogy a piping: - {bleating} hissing.

H8294 <STRHEB>@ שׂרח ώerach seh'-rakh By permutation for H5629; superfluity; {Serach} an Israelitess: - {Sarah} Serah.

H8311 <STRHEB>@ שׂרע ώâra‛ saw-rah' A primitive root; to {prolong} that {is} (reflexively) be deformed by excess of members: - stretch out {self} (have any) superfluous thing.

H8314 <STRHEB>@ שׂרף ώârâph saw-rawf' From H8313; {burning} that {is} (figuratively) poisonous (serpent); specifically a saraph or symbolical creature (from their copper color): - fiery ({serpent}) seraph.

H8319 <STRHEB>@ שׁרק shâraq shaw-rak' A primitive root; properly to be {shrill} that {is} to whistle or hiss (as a call or in scorn): - hiss.

H8321 <STRHEB>@ שׂרקה שׂורק שׂרק ώôrêq ώôrêq ώôrêqâh {so-rake'} {so-rake'} so-ray-kaw' (The third form is feminine); from H8319 in the sense of redness (compare H8320); a vine stock (properly one yielding purple {grapes} the richest variety): - choice ({-st} noble) wine. Compare H8291.

H8334 <STRHEB>@ שׁרת shârath shaw-rath' A primitive root; to attend as a menial or worshipper; figuratively to contribute to: - minister ({unto}) (do) serve ({-ant} {-ice} {-itor}) wait on.

H8339 <STRHEB>@ שׁשׁבּצּר shêshbatstsar shaysh-bats-tsar' Of foreign derivation; {Sheshbatstsar} Zerubbabel´ s Persian name: - Sheshbazzar.

H8343 <STRHEB>@ שׁשׁי shâshay shaw-shah'ee Perhaps from H8336; whitish; {Shashai} an Israelite: - Shashai.

H8348 <STRHEB>@ שׁשׁן shêshân shay-shawn' Perhaps for H7799; lily; {Sheshan} an Israelite: - Sheshan.

H8350 <STRHEB>@ שׁשׁר shâshar shaw-shar' Perhaps from the base of H8324 in the sense of that of H8320; red ochre (from its piercing color): - vermillion.

H8357 <STRHEB>@ שׁתה shêthâh shay-thaw' From H7896; the seat (of the person): - buttock.

H8369 <STRHEB>@ שׁתר shêthâr shay-thawr' Of foreign derivation; {Shethar} a Persian satrap: - Shethar.

H8370 <STRHEB>@ שׁתר בּוזני shethar bôzenay sheth-ar' bo-zen-ah'ee Of foreign derivation; {Shethar-Bozenai} a Persian officer: - Shethar-boznai.

H8384 <STRHEB>@ תּאנה תּאן te'ên te'ênâh {teh-ane'} teh-ay-naw' The second form being singular and feminine; perhaps of foreign derivation; the fig (tree or fruit): - fig (tree).

H8390 <STRHEB>@ תּארע ta'ărêa‛ tah-ar-ay'-ah Perhaps from H772; {Taarea} an Israelite: - Tarea. See H8475.

H8392 <STRHEB>@ תּבה têbâh tay-baw' Perhaps of foreign derivation; a box: - ark.

H8401 <STRHEB>@ תּבן teben teh'-ben Probably from H1129; properly {material} that {is} (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder): - {chaff} {straw} stubble.

H8410 <STRHEB>@ תּדהר tidhâr tid-hawr' Apparently from H1725; enduring; a species of hard wood or lasting tree (perhaps oak): - pine (tree).

H8411 <STRHEB>@ תּדירא tedîyrâ' ted-ee-raw' (Chaldee); from H1753 in the original sense of enduring; {permanence} that {is} (adverbially) constantly: - continually.

H8413 <STRHEB>@ תּדעל tid‛âl tid-awl' Perhaps from H1763; fearfulness; {Tidal} a Canaanite: - Tidal.

H8419 <STRHEB>@ תּהפּכה tahpûkâh tah-poo-kaw' From H2015; a perversity or fraud: - (very) froward ({-ness} {thing}) perverse thing.

H8426 <STRHEB>@ תּודה tôdâh to-daw' From H3034; properly an extension of the {hand} that {is} (by implication) {avowal} or (usually) adoration; specifically a choir of worshippers: - {confession} (sacrifice of) {praise} thanks ({-giving} offering).

H8428 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root (or perhaps identical with H8427 through a similar idea from scraping to pieces); to grieve. (By confusion with H8427): - limit [by confusion with H8427].

H8429 <STRHEB>@ תּוהּ tevahh tev-ah' {(Chaldee}) corresponding to H8539 or perhaps to H7582 through the idea of sweeping to ruin (compare H8428); to {amaze} that {is} (reflexively by implication) take alarm: - be astonied.

H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.

H8450 <STRHEB>@ תּור tôr tore {(Chaldee}) corresponding (by permutation) to H7794; a bull: - {bullock} ox.

H8458 <STRHEB>@ תּחבּוּלה תּחבּלה tachbûlâh tachbûlâh {takh-boo-law'} takh-boo-law' From H2254 as denominative from H2256; (only in plural) properly steerage (as a management of {ropes}) that {is} (figuratively) guidance or (by implication) a plan: - good {advice} (wise) counsels.

H8464 <STRHEB>@ תּחמס tachmâs takh-mawce' From H2554; a species of unclean bird (from its {violence}) perhaps an owl: - night hawk.

H8486 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' Denominative from H3225; the south (as being on the right hand of a person facing the east): - south ({side} {-ward} wind).

H8502 <STRHEB>@ תּכלה tiklâh tik-law' From H3615; completeness: - perfection.

H8503 <STRHEB>@ תּכלית taklîyth tak-leeth' From H3615; completion; by implication an extremity: - {end} perfect (-ion).

H8509 <STRHEB>@ תּכריך takrîyk tak-reek' Apparently from an unused root meaning to encompass; a wrapper or robe: - garment.

H8535 <STRHEB>@ תּם tâm tawm From H8552; complete; usually (morally) pious; specifically {gentle} dear: - coupled {together} {perfect} {plain} {undefiled} upright.

H8537 <STRHEB>@ תּם tôm tome From H8552; completeness; figuratively prosperity; usually (morally) innocence: - {full} {integrity} perfect ({-ion}) {simplicity} upright ({-ly} {-ness}) at a venture. See H8550.

H8543 <STRHEB>@ תּמל תּמול temôl temôl {tem-ole'} tem-ole' Probably for H865; properly {ago} that {is} a (short or long) time since; especially {yesterday} or (with H8032) day before yesterday: - + before ({-time}) + these [three] {days} + {heretofore} + time {past} yesterday.

H8548 <STRHEB>@ תּמיד tâmîyd taw-meed' From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice: - alway ({-s}) continual ({employment} {-ly}) {daily} ([n-]) ever ({-more}) perpetual.

H8549 <STRHEB>@ תּמים tâmîym taw-meem' From H8552; entire ({literally} figuratively or morally); also (as noun) {integrity} truth: - without {blemish} {complete} {full} {perfect} sincerely ({-ity}) {sound} without {spot} {undefiled} upright ({-ly}) whole.

H8550 <STRHEB>@ תּמּים tûmmîym toom-meem' Plural of H8537; {perfections} that {is} (technically) one of the epithets of the objects in the high priest´ s breastplate as an emblem of complete Truth: - Thummim.

H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.

H8562 <STRHEB>@ תּמריק תּמרק תּמרוּקo tamrûq tamrûq tamrîyq {tam-rook'} {tam-rook'} tam-reek' From H4838; properly a {scouring} that {is} soap or perfumery for the bath; figuratively a detergent: - X {cleanse} (thing for) purification (-fying).

H8571 <STRHEB>@ תּנוּך tenûk ten-ook' Perhaps form the same as H594 through the idea of protraction; a {pinnacle} that {is} extremity: - tip.

H8580 <STRHEB>@ תּנשׁמת tanshemeth tan-sheh'-meth From H5395; properly a hard {breather} that {is} the name of two unclean {creatures} a lizard and a bird (both perhaps from changing color through their {irascibility}) probably the tree toad and the water hen: - {mole} swan.

H8600 <STRHEB>@ תּפוצה tephôtsâh tef-o-tsaw' From H6327; a dispersal: - dispersion.

H8602 <STRHEB>@ תּפל tâphêl taw-fale' From an unused root meaning to smear; plaster (as gummy) or slime; (figuratively) frivolity: - foolish {things} {unsavoury} untempered.

H8614 <STRHEB>@ תּפתּי tiphtay tif-tah'ee {(Chaldee}) perhaps from H8199; {judicial} that {is} a lawyer: - sheriff.

H8636 <STRHEB>@ תּרבּית tarbîyth tar-beeth' From H7235; {multiplication} that {is} percentage or bonus in addition to principal: - {increase} unjust gain.

H8645 <STRHEB>@ תּרזה tirzâh teer-zaw' Probably from H7329; a species of tree (apparently from its {slenderness}) perhaps the cypress: - cypress.

H8652 <STRHEB>@ תּרע târâ‛ taw-raw' {(Chaldee}) from H8651; a doorkeeper: - porter.

H8655 <STRHEB>@ תּרפים terâphîym ter-aw-feme' Plural perhaps from H7495; a healer; Teraphim (singular or plural) a family idol: - idols ({-atry}) {images} teraphim.

H8658 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably of foreign derivation (compare H8659); a {gem} perhaps the topaz: - beryl.

H8659 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably the same as H8658 (as the region of the {stone} or the reverse); {Tarshish} a place on the {Mediterranean} hence the epithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite: - {Tarshish} Tharshish.

H8660 <STRHEB>@ תּרשׁתא tirshâthâ' teer-shaw-thaw' Of foreign derivation; the title of a Persian deputy or governor: - Tirshatha.

H8668 <STRHEB>@ תּשׁעה תּשׁוּעה teshû‛âh teshû‛âh {tesh-oo-aw'} tesh-oo-aw' From H7768 in the sense of H3467; rescue (literally or {figuratively} {personal} national or spiritual): - {deliverance} {help} {safety} {salvation} victory.

H8672 <STRHEB>@ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).

H8674 <STRHEB>@ תּתּני tattenay tat-ten-ah'ee Of foreign derivation; {Tattenai} a Persian: - Tatnai.

H801 <STRHEB>@ אשּׁה 'ishshâh ish-shaw' The same as {H800} but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice: - ({offering} {sacrifice}) (made) by fire.

H816 <STRHEB>@ אשׁם אשׁם 'âsham 'âshêm {aw-sham'} aw-shame' A primitive root; to be guilty; by implication to be punished or perish: - X {certainly} be ({-come} made) {desolate} {destroy} X {greatly} be ({-come} {found} hold) {guilty} offend (acknowledge {offence}) trespassive

H827 <STRHEB>@ אשׁפּה 'ashpâh ash-paw' Perhaps (feminine) from the same as H825 (in the sense of covering); a quiver or arrow case: - quiver.

H833 <STRHEB>@ אשׁר אשׁר 'âshar 'âshêr {aw-shar'} aw-share' A primitive root; to be straight (used in the widest {sense} especially to be {level} right6 happy); figuratively to go {forward} be {honest} prosper: - ({call} be) bless ({-ed} {happy}) {go} {guide} {lead} relieve.

H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.

H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)

H854 <STRHEB>@ את 'êth ayth Probably from H579; properly nearness (used only as a preposition or {adverb}) near; hence generally {with} by6 {at} {among} etc.: - {against} {among} {before} {by} {for} {from} in ({-to}) (out) {of} with. Often with another preposition prefixed.

H859 <STRHEB>@ אתּנּה אתּנה אתּן אתּם אתּי את אתּ אתּהo 'attâh 'attâ 'ath 'attîy 'attem 'atten 'attênâh 'attênnâh at-taw' at-taw' at-tee' at-tem' at-ten' A primitive pronoun of the second person; thou and {thee} or (plural) ye and you: - {thee} {thou} {ye} you.

H867 <STRHEB>@ אתני 'ethnîy eth-nee' Perhaps from H866; munificence; {Ethni} an Israelite: - Ethni.

H897 <STRHEB>@ בּג bag bag A Persian word; food. For H957: - spoil [from the margin for H957.]

H903 <STRHEB>@ בּגתא bigthâ' big-thaw' Of Persian derivation; {Bigtha} a eunuch of Xerxes: - Bigtha.

H905 <STRHEB>@ בּד bad bad From H909; properly separation; by implication a part of the {body} branch of a {tree} bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as {adverb} apart6 {only} besides: - {alone} {apart} {bar} {besides} {branch} by {self} of each {alike} {except} {only} {part} {staff} strength.

H906 <STRHEB>@ בּד bad bad Perhaps from H909 (in the sense of divided fibres); flaxen thread or yarn; hence a linen garment: - linen.

H916 <STRHEB>@ בּדלח bedôlach bed-o'-lakh Probably from H914; something in {pieces} that {is} {bdellium} a (fragrant) gum (perhaps amber); others a pearl: - bdellium.

H922 <STRHEB>@ בּהוּ bôhû bo'-hoo From an unused root (meaning to be empty); a {vacuity} that {is} (superficially) an undistinguishable ruin: - {emptiness} void.

H923 <STRHEB>@ בּהט bahaţ bah'-hat From an unused root (probably meaning to glisten); white marble or perhaps alabaster: - red [marble].

H929 <STRHEB>@ בּהמה behêmâh be-hay-maw' From an unused root (probably meaning to be mute); properly a dumb beast; especially any large quadruped or animal (often collectively): - {beast} cattle.

H942 <STRHEB>@ בּוּי bavvay bav-vah'ee Probably of Persian origin; {Bavvai} an Israelite: - Bavai.

H943 <STRHEB>@ בּוּך bûk book A primitive root; to involve (literally or figuratively): - be entangled (perplexed).

H951 <STRHEB>@ בּוקר bôqêr bo-kare' Properly active participle from H1239 as denominative from H1241; a cattletender: - herdman.

H954 <STRHEB>@ בּוּשׁ bûsh boosh A primitive root; properly to {pale} that {is} by implication to be ashamed; also (by implication) to be {disappointed} or delayed: - ({be} {make} bring {to} {cause} put {to} {with} a-) shame ({-d}) be (put to) confounded ({-fusion}) become {dry} {delay} be long.

H959 <STRHEB>@ בּזה bâzâh baw-zaw' A primitive root; to disesteem: - {despise} {disdain} contemn ({-ptible}) + think to {scorn} vile person.

H967 <STRHEB>@ בּזר bâzar baw-zar' A primitive root; to disperse: - scatter.

H968 <STRHEB>@ בּזתא bizthâ' biz-thaw' Of Persian origin; {Biztha} a eunuch of Xerxes: - Biztha.

H970 <STRHEB>@ בּחר בּחוּר bâchûr bâchûr {baw-khoor'} baw-khoor' Participle passive of H977; properly {selected} that {is} a youth (often collectively): - (choice) young ({man}) {chosen} X hole.

H977 <STRHEB>@ בּחר bâchar baw-khar' A primitive root; properly to {try} that {is} (by implication) select: - {acceptable} {appoint} choose ({choice}) {excellent} {join} be {rather} require.

H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.

H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.

H994 <STRHEB>@ בּי bîy bee Perhaps from H1158 (in the sense of asking); properly a request; used only adverbially (always with my Lord); Oh that!; with {leave} or if it please: - {alas} {O} oh.

H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).

H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.

H998 <STRHEB>@ בּינה bîynâh bee-naw' From H995; understanding: - {knowledge} {meaning} X {perfectly} {understanding} wisdom.

G21 <STRGRK>@ ἀγαλλιάω agalliaō ag-al-lee-ah'-o From ἄγαν agan (much) and G242; properly to jump for joy that is exult: - be (exceeding) glad with exceeding joy rejoice (greatly).

G25 <STRGRK>@ ἀγαπάω agapaō ag-ap-ah'-o Perhaps from ἄγαν agan (much; or compare [H5689]); to love (in a social or moral sense): - (be-) love (-ed). Compare G5368.

G29 <STRGRK>@ ἀγγαρεύω aggareuō ang-ar-yew'-o Of foreign origin (compare [H104]); properly to be a courier that is (by implication) to press into public service: - compel (to go).

G30 <STRGRK>@ ἀγγεῖον aggeion ang-eye'-on From ἄγκάλη aggos (a pail perhaps as bent; compare the base of G43); a receptacle: - vessel.

G33 <STRGRK>@ ἄγε age ag'-eh Imperative of G71; properly lead that is come on: - go to.

G36 <STRGRK>@ ἀγενής agenēs ag-en-ace' From G1 (as negative particle) and G1085; properly without kin that is (of unknown descent and by implication) ignoble: - base things.

G38 <STRGRK>@ ἁγιασμός hagiasmos hag-ee-as-mos' From G37; properly purification that is (the state) purity; concretely (by Hebraism) a purifier: - holiness sanctification.

G41 <STRGRK>@ ἁγιότης hagiotēs hag-ee-ot'-ace From G40; sanctity (that is properly the state): - holiness.

G42 <STRGRK>@ ἁγιωσύνη hagiōsunē hag-ee-o-soo'-nay From G40; sacredness (that is properly the quality): - holiness.

G46 <STRGRK>@ ἄγναφος agnaphos ag'-naf-os From G1 (as a negative particle) and the same as G1102; properly unfulled that is (by implication) new (cloth): - new.

G52 <STRGRK>@ ἄγνοια agnoia ag'-noy-ah From G50; ignorance (properly the quality): - ignorance.

G53 <STRGRK>@ ἁγνός hagnos hag-nos' From the same as G40; properly clean that is (figuratively) innocent modest perfect: - chaste clean pure.

G56 <STRGRK>@ ἀγνωσία agnōsia ag-no-see'-ah From G1 (as negative particle) and G1108; ignorance (properly the state): - ignorance not the knowledge.

G58 <STRGRK>@ ἀγορά agora ag-or-ah' From ἀγείρω ageiro (to gather; probably akin to G1453); properly the town square (as a place of public resort); by implication a market or thoroughfare: - market (-place) street.

G59 <STRGRK>@ ἀγοράζω agorazō ag-or-ad'-zo From G58; properly to go to market that is (by implication) to purchase; specifically to redeem: - buy redeem.

G66 <STRGRK>@ ἄγριος agrios ag'-ree-os From G68; wild (as pertaining to the country) literally (natural) or figuratively (fierce): - wild raging.

G71 <STRGRK>@ ἄγω agō ag'-o A primary verb; properly to lead; by implication to bring drive (reflexively) go (specifically) pass (time) or (figuratively) induce: - be bring (forth) carry (let) go keep lead away be open.

G73 <STRGRK>@ ἀγών agōn ag-one' From G71; properly a place of assembly (as if led) that is (by implication) a contest (held there); figuratively an effort or anxiety: - conflict contention fight race.

G74 <STRGRK>@ ἀγωνία agōnia ag-o-nee'-ah From G73; a struggle (properly the state) that is (figuratively) anguish: - agony.

G81 <STRGRK>@ ἀδελφότης adelphotēs ad-el-fot'-ace From G80; brotherhood (properly the feeling of brotherliness) that is (the (Christian) fraternity: - brethren brotherhood.

G86 <STRGRK>@ ᾅδης hadēs hah'-dace From G1 (as a negative particle) and G1492; properly unseen that is Hades or the place (state) of departed souls: - grave hell.

G87 <STRGRK>@ ἀδιάκριτος adiakritos ad-ee-ak'-ree-tos From G1 (as a negative particle) and a derivative of G1252; properly undistinguished that is (actively) impartial: - without partiality.

G88 <STRGRK>@ ἀδιάλειπτος adialeiptos ad-ee-al'-ipe-tos From G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted that is permanent: - without ceasing continual.

G93 <STRGRK>@ ἀδικία adikia ad-ee-kee'-ah From G94; (legal) injustice (properly the quality by implication the act); moral wrongfulness (of charater life or act): - iniquity unjust unrighteousness wrong.

G1005 <STRGRK>@ βοῤῥᾶς borrhas bor-hras' Of uncertain derivation; the north (properly wind): - north.

G1023 <STRGRK>@ βραχίων brachiōn brakh-ee'-own Properly a compound of G1024 but apparently in the sense of βράσσω brassō (to wield); the arm that is (figuratively) strength: - arm.

G1025 <STRGRK>@ βρέφος brephos bref'-os Of uncertain affinity; an infant (properly unborn) literally or figuratively: - babe (young) child infant.

G1041 <STRGRK>@ βῶμος bōmos bo'-mos From the base of G939; properly a stand that is (specifically) an altar: - altar.

G1063 <STRGRK>@ γάρ gar gar A primary particle; properly assigning a reason (used in argument explanation or intensification; often with other particles): - and as because (that) but even for indeed no doubt seeing then therefore verily what why yet.

G1074 <STRGRK>@ γενεά genea ghen-eh-ah' From (a presumed derivative of) G1085; a generation; by implication an age (the period or the persons): - age generation nation time.

G1080 <STRGRK>@ γεννάω gennaō ghen-nah'-o From a variation of G1085; to procreate (properly of the father but by extension of the mother); figuratively to regenerate: - bear beget be born bring forth conceive be delivered of gender make spring.

G1089 <STRGRK>@ γεύομαι geuomai ghyoo'-om-ahee A primary verb; to taste; by implication to eat; figuratively to experience (good or ill): - eat taste.

G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.

G1097 <STRGRK>@ γινώσκω ginōskō ghin-oce'-ko A prolonged form of a primary verb; to know (absolutely) in a great variety of applications and with many implications (as shown at left with others not thus clearly expressed): - allow be aware (of) feel (have) known (-ledge) perceive be resolved can speak be sure understand.

G1098 <STRGRK>@ γλεῦκος gleukos glyoo'-kos Akin to G1099; sweet wine that is (properly) must (fresh juice) but used of the more saccharine (and therefore highly inebriating) fermented wine: - new wine.

G1101 <STRGRK>@ γλωσσόκομον glōssokomon gloce-sok'-om-on From G1100 and the base of G2889; properly a case (to keep mouthpieces of wind instruments in) that is (by extension) a casket or (specifically) purse: - bag.

G1109 <STRGRK>@ γνώστης gnōstēs gnoce'-tace From G1097; a knower: - expert.

G1114 <STRGRK>@ γόης goēs go'-ace From γοάω goaō (to wail); properly a wizard (as muttering spells) that is (by implication) an impostor: - seducer.

G1142 <STRGRK>@ δαίμων daimōn dah'ee-mown From δαίω daiō (to distribute fortunes); a demon or super natural spirit (of a bad nature): - devil.

G1152 <STRGRK>@ Δάμαρις Damaris dam'-ar-is Probably from the base of G1150; perhaps gentle; Damaris an Athenian woman: - Damaris.

G1163 <STRGRK>@ δεῖ dei die deh-on' Third person singular active present of G1210; also δεόν deon which is neuter active participle of the same; both used impersonally; it is (was etc.) necessary (as binding): - behoved be meet must (needs) (be) need (-ful) ought should.

G1170 <STRGRK>@ δεῖνα deina di'-nah Probably from the same as G1171 (through the idea of forgetting the name as fearful that is strange); so and so (when the person is not specified): - such a man.

G1172 <STRGRK>@ δειπνέω deipneō dipe-neh'-o From G1173; to dine that is take the principal (or evening) meal: - sup (X -per).

G1173 <STRGRK>@ δεῖπνον deipnon dipe'-non From the same as G1160; dinner that is the chief meal (usually in the evening): - feast supper.

G1174 <STRGRK>@ δεισιδαιμονέστερος deisidaimonesteros dice-ee-dahee-mon-es'-ter-os The compound of a derivative of the base of G1169 and G1142; more religious than others: - too superstitious.

G1175 <STRGRK>@ δεισιδαιμονία deisidaimonia dice-ee-dahee-mon-ee'-ah From the same as G1174; religion: - superstition.

G1181 <STRGRK>@ δεκάτη dekatē dek-at'-ay Feminine of G1182; a tenth that is as a percentage or (technically) tithe: - tenth (part) tithe.

G1194 <STRGRK>@ δέρω derō der'-o A primary verb; properly to flay that is (by implication) to scourge or (by analogy) to thrash: - beat smite.

G1200 <STRGRK>@ δεσμοφύλαξ desmophulax des-mof-oo'-lax From G1199 and G5441; a jailer (as guarding the prisoners): - jailer keeper of the prison.

G1203 <STRGRK>@ δεσπότης despotēs des-pot'-ace Perhaps from G1210 and πόσις posis (a husband); an absolute ruler (despot): - Lord master.

G1204 <STRGRK>@ δεῦρο deuro dyoo'-ro Of uncertain affinity; here; used also as an imperative hither!; and of time hitherto: - come (hither) hither [-to].

G1205 <STRGRK>@ δεῦτε deute dyoo'-teh From G1204 and an imperative of εἶμι eimi (to go); come hither!: - come X follow.

G1242 <STRGRK>@ διαθήκη diathēkē dee-ath-ay'-kay From G1303; properly a disposition that is (specifically) a contract (especially a devisory will): - covenant testament.

G1245 <STRGRK>@ διακαθαρίζω diakatharizō dee-ak-ath-ar-id'-zo From G1223 and G2511; to cleanse perfectly that is (specifically) winnow: - throughly purge.

G1271 <STRGRK>@ διάνοια dianoia dee-an'-oy-ah From G1223 and G3563; deep thought properly the faculty (mind or its disposition) by implication its exercise: - imagination mind understanding.

G1276 <STRGRK>@ διαπεράω diaperaō dee-ap-er-ah'-o From G1223 and a derivative of the base of G4008; to cross entirely: - go over pass (over) sail over.

G1280 <STRGRK>@ διαπορέω diaporeō dee-ap-or-eh'-o From G1223 and G639; to be thoroughly nonplussed: - (be in) doubt be (much) perplexed.

G1282 <STRGRK>@ διαπρίω diapriō dee-ap-ree'-o From G1223 and the base of G4249; to saw asunder that is (figuratively) to exasperate: - cut (to the heart).

G1287 <STRGRK>@ διασκορπίζω diaskorpizō dee-as-kor-pid'-zo From G1223 and G4650; to dissipate that is (generally) to rout or separate; specifically to winnow; figuratively to squander: - disperse scatter (abroad) strew waste.

G1290 <STRGRK>@ διασπορά diaspora dee-as-por-ah' From G1289; dispersion that is (specifically and concretely) the (converted) Israelites resident in Gentile countries: - (which are) scattered (abroad).

G1294 <STRGRK>@ διαστρέφω diastrephō dee-as-tref'-o From G1223 and G4762; to distort that is (figuratively) misinterpret or (morally) corrupt: - perverse (-rt) turn away.

G1295 <STRGRK>@ διασώζω diasōzō dee-as-odze'-o From G1223 and G4982; to save thoroughly that is (by implication or analogy) to cure preserve6 rescue etc.: - bring safe escape (safe) heal make perfectly whole save.

G1300 <STRGRK>@ διατελέω diateleō dee-at-el-eh'-o From G1223 and G5055; to accomplish thoroughly that is (subjectively) to persist: - continue.

G1311 <STRGRK>@ διαφθείρω diaphtheirō dee-af-thi'-ro From G1223 and G5351; to rot thoroughly that is (by implication) to ruin (passively decay utterly figuratively pervert): - corrupt destroy perish.

G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.

G1336 <STRGRK>@ διηνεκές diēnekes dee-ah-nek-es' Neuter of a compound of G1223 and a derivative of an alternate of G5342; carried through that is (adverb with G1519 and G3588 prefixed) perpetually: - +continually for ever.

G1355 <STRGRK>@ διόπερ dioper dee-op'-er From G1352 and G4007; on which very account: - wherefore.

G1365 <STRGRK>@ διστάζω distazō dis-tad'-zo From G1364 properly to duplicate that is (mentally) to waver (in opinion): - doubt.

G1375 <STRGRK>@ διωγμός diōgmos dee-ogue-mos' From G1377; persecution: - persecution.

G1376 <STRGRK>@ διώκτης diōktēs dee-oke'-tace From G1377; a persecutor: - persecutor.

G1377 <STRGRK>@ διώκω diōkō dee-o'-ko A prolonged (and causative) form of a primary verb δίω diō (to flee; compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication to persecute: - ensue follow (after) given to (suffer) persecute (-ion) press toward.

G1382 <STRGRK>@ δοκιμή dokimē dok-ee-may' From the same as G1384; test (abstractly or concretely); by implication trustiness: - experience (-riment) proof trial.

G1384 <STRGRK>@ δόκιμος dokimos dok'-ee-mos From G1380; properly acceptable (current after assayal) that is approved: - approved tried.

G1404 <STRGRK>@ δράκων drakōn drak'-own Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate): - dragon.

G1405 <STRGRK>@ δράσσομαι drassomai dras'-som-ahee Perhaps akin to the base of G1404 (through the idea of capturing); to grasp that is (figuratively) entrap: - take.

G1422 <STRGRK>@ δύσκολος duskolos doos'-kol-os From G1418 and κόλον kolon (food); properly fastidious about eating (peevish) that is (generally) impracticable: - hard.

G1425 <STRGRK>@ δυσνόητος dusnoētos doos-no'-ay-tos From G1418 and a derivation of G3539; difficult of perception: - hard to be understood.

G1430 <STRGRK>@ δῶμα dōma do'-mah From δέμο demō (to build); properly an edifice that is (specifically) a roof: - housetop.

G1436 <STRGRK>@ ἔα ea eh'-ah Apparent imperative of G1439; properly let it be that is (as interjection) aha !: - let alone.

G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).

G1439 <STRGRK>@ ἐάω eaō eh-ah'-o Of uncertain affinity; to let be that is permit or leave alone: - commit leave let (alone) suffer. See also G1436.

G1466 <STRGRK>@ ἐγκράτεια egkrateia eng-krat'-i-ah From G1468; self control (especially continence): - temperance.

G1467 <STRGRK>@ ἐγκρατεύομαι egkrateuomai eng-krat-yoo'-om-ahee Middle voice from G1468; to exercise self restraint (in diet and chastity): - can([-not]) contain be temperate.

G1468 <STRGRK>@ ἐγκρατής egkratēs eng-krat-ace' From G1722 and G2904; strong in a thing (masterful) that is (figuratively and reflexively) self controlled (in appetite etc.): - temperate.

G1473 <STRGRK>@ ἐγώ egō eg-o' A primary pronoun of the first person I (only expressed when emphatic): - I me. For the other cases and the plural see G1691 G1698 G1700 G2248 G2249 G2254 G2257 etc.

G1486 <STRGRK>@ ἔθω ethō eth'-o A primary verb; to be used (by habit or conventionality); neuter perfect participle usage: - be custom (manner wont).

G1492 <STRGRK>@ εἴδω eidō i'-do A primary verb; used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware behold X can (+ not tell) consider (have) known (-ledge) look (on) perceive see be sure tell understand wist wot. Compare G3700.

G1496 <STRGRK>@ εἰδωλολάτρης eidōlolatrēs i-do-lol-at'-race From G1497 and the base of G3000; an image (servant or) worshipper (literally or figuratively): - idolater.

G1498 <STRGRK>@ εἴην eiēn i'-ane Optative (that is English subjunctive) present of G1510 (including the other person); might (could would or should) be: - mean + perish should be was were.

G1502 <STRGRK>@ εἴκω eikō i'-ko Apparently a primary verb; properly to be weak that is yield: - give place.

G1503 <STRGRK>@ εἴκω eikō i'-ko Apparently a primary verb (perhaps akin to G1502 through the idea of faintness as a copy); to resemble: - be like.

G1510 <STRGRK>@ εἰμί eimi i-mee' First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am have been X it is I was. See also G1488 G1498 G1511 G1527 G2258 G2071 G2070 G2075 G2076 G2771 G2468 G5600.

G1512 <STRGRK>@ εἴ περ ei per i per From G1487 and G4007; if perhaps: - if so be (that) seeing though.

G1515 <STRGRK>@ εἰρήνη eirēnē i-rah'-nay Probably from a primary verb εἴρω eirō (to join); peace (literally or figuratively); by implication prosperity: - one peace quietness rest + set at one again.

G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.

G1526 <STRGRK>@ εἰσί eisi i-see' Third person plural present indicative of G1510; they are: - agree are be dure X is were.

G1538 <STRGRK>@ ἕκαστος hekastos hek'-as-tos As if a superlative of ἕκας hekas (afar); each or every: - any both each (one) every (man one woman) particularly.

G1559 <STRGRK>@ ἐκδιώκω ekdiōkō ek-dee-o'-ko From G1537 and G1377; to pursue out that is expel or persecute implacably: - persecute.

G1570 <STRGRK>@ ἔκθετος ekthetos ek'-thet-os From G1537 and a derivative of G5087; put out that is exposed to perish: - cast out.

G1612 <STRGRK>@ ἐκστρέφω ekstrephō ek-stref'-o From G1537 and G4762; to pervert (figuratively): - subvert.

G1639 <STRGRK>@ Ἐλαμίτης Elamitēs el-am-ee'-tace Of Hebrew origin [H5867]; an Elamite or Persian: - Elamite.

G1646 <STRGRK>@ ἐλάχιστος elachistos el-akh'-is-tos The superlative of ἔλαχυς elachus (short); used as equivalent to G3398; least (in size amount dignity etc.): - least very little (small) smallest.

G1672 <STRGRK>@ Ἕλλην Hellēn hel'-lane From G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek speaking person especially a non-Jew: - Gentile Greek.

G1678 <STRGRK>@ Ἐλμωδάμ Elmōdam el-mo-dam' Of Hebrew origin (perhaps for [H486]); Elmodam an Israelite: - Elmodam.

G1686 <STRGRK>@ ἐμβάπτω embaptō em-bap'-to From G1722 and G911; to whelm on that is wet (a part of the person etc.) by contact with a fluid: - dip.

G1696 <STRGRK>@ ἐμμένω emmenō em-men'-o From G1722 and G3306; to stay in the same place that is (figuratively) to persevere: - continue.

G1704 <STRGRK>@ ἐμπεριπατέω emperipateō em-per-ee-pat-eh'-o From G1722 and G4043; to perambulate on a place that is (figuratively) to be occupied among persons: - walk in.

G1718 <STRGRK>@ ἐμφανίζω emphanizō em-fan-id'-zo From G1717; to exhibit (in person) or disclose (by words): - appear declare (plainly) inform (will) manifest shew signify.

G1735 <STRGRK>@ ἐνδέχεται endechetai en-dekh'-et-ahee Third person singular present of a compound of G1722 and G1209; (impersonally) it is accepted in that is admitted (possible): - can (+ not) be.

G1753 <STRGRK>@ ἐνέργεια energeia en-erg'-i-ah From G1756; efficiency (energy): - operation strong (effectual) working.

G1755 <STRGRK>@ ἐνέργημα energēma en-erg'-ay-mah From G1754; an effect: - operation working.

G1756 <STRGRK>@ ἐνεργής energēs en-er-gace' From G1722 and G2041; active operative: - effectual powerful.

G1759 <STRGRK>@ ἐνθάδε enthade en-thad'-eh From a prolonged form of G1722; properly within that is (of place) here hither: - (t-) here hither.

G1762 <STRGRK>@ ἔνι eni en'-ee Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.

G1821 <STRGRK>@ ἐξαποστέλλω exapostellō ex-ap-os-tel'-lo From G1537 and G649; to send away forth that is (on a mission) to despatch or (peremptorily) to dismiss: - send (away forth out).

G1832 <STRGRK>@ ἔξεστι exesti ex'-es-tee Third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exon; neuter present participle of the same (with or without some form of G1510 expressed); impersonally it is right (through the figurative idea of being out in public): - be lawful let X may (-est).

G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.

G1863 <STRGRK>@ ἐπάγω epagō ep-ag'-o From G1909 and G71; to superinduce that is inflict (an evil) charge (a crime): - bring upon.

G1895 <STRGRK>@ ἐπειδήπερ epeidēper ep-i-day'-per From G1894 and G4007; since indeed (of cause): - forasmuch.

G1897 <STRGRK>@ ἐπείπερ epeiper ep-i'-per From G1893 and G4007; since indeed (of cause): - seeing.

G1898 <STRGRK>@ ἐπεισαγωγή epeisagōgē ep-ice-ag-o-gay' From a compound of G1909 and G1521; a superintroduction: - bringing in.

G1903 <STRGRK>@ ἐπενδύτης ependutēs ep-en-doo'-tace From G1902; a wrapper that is outer garment: - fisher´ s coat.

G1904 <STRGRK>@ ἐπέρχομαι eperchomai ep-er'-khom-ahee From G1909 and G2064; to supervene that is arrive6 occur impend6 attack (figuratively) influence: - come (in upon).

G1905 <STRGRK>@ ἐπερωτάω eperōtaō ep-er-o-tah'-o From G1909 and G2065; to ask for that is inquire seek: - ask (after questions) demand desire question.

G1906 <STRGRK>@ ἐπερώτημα eperōtēma ep-er-o'-tay-mah From G1905; an inquiry: - answer.

G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).

G1911 <STRGRK>@ ἐπιβάλλω epiballō ep-ee-bal'-lo From G1909 and G906; to throw upon (literally or figuratively transitively or reflexively; usually with more or less force); specifically (with G1438 implied) to reflect; impersonally to belong to: - beat into cast (up-) on fall lay (on) put (unto) stretch forth think on.

G1921 <STRGRK>@ ἐπιγινώσκω epiginōskō ep-ig-in-oce'-ko From G1909 and G1097; to know upon some mark that is recognise; by implication to become fully acquainted with to acknowledge: - (ac- have take) know (-ledge well) perceive.

G1923 <STRGRK>@ ἐπιγραφή epigraphē ep-ig-raf-ay' From G1924; an inscription: - superscription.

G1961 <STRGRK>@ ἐπιμένω epimenō ep-ee-men'-o From G1909 and G3306; to stay over that is remain (figuratively persevere): - abide (in) continue (in) tarry.

G1964 <STRGRK>@ ἐπιορκέω epiorkeō ep-ee-or-keh'-o From G1965; to commit perjury: - forswear self.

G1965 <STRGRK>@ ἐπίορκος epiorkos ep-ee'-or-kos From G1909 and G3727; on oath that is (falsely) a forswearer: - perjured person.

G1966 <STRGRK>@ ἐπιοῦσα epiousa ep-ee-oo'-sah Feminine singular participle of a compound of G1909 and εἷμι heimi (to go); supervening that is (G2250 or G3571 being expressed or implied) the ensuing day or night: - following next.

G1967 <STRGRK>@ ἐπιούσιος epiousios ep-ee-oo'-see-os Perhaps from the same as G1966; to-morrow's; but more probably from G1909 and a derivative of the present participle feminine of G1510; for subsistence that is needful: - daily.

G1984 <STRGRK>@ ἐπισκοπή episkopē ep-is-kop-ay' From G1980; inspection (for relief); by implication superintendence; specifically the Christian episcopate: - the office of a bishop bishoprick visitation.

G1985 <STRGRK>@ ἐπίσκοπος episkopos ep-is'-kop-os From G1909 and G4649 (in the sense of G1983); a superintendent that is Christian officer in general charge of a (or the) church (literally or figuratively): - bishop overseer.

G127 <STRGRK>@ αἰδώς aidōs ahee-doce' Perhaps from G1 (as a negative particle) and G1492 (through the idea of downcast eyes); bashfulness that is (towards men) modesty or (towards God) awe: - reverence shamefacedness.

G136 <STRGRK>@ αἶνος ainos ah'ee-nos Apparently a primary word; properly a story but used in the sense of G1868; praise (of God): - praise.

G139 <STRGRK>@ αἵρεσις hairesis hah'ee-res-is From G138; properly a choice that is (specifically) a party or (abstractly) disunion. (heresy is the Greek word itself.): - heresy [which is the Greekord itself] sect.

G143 <STRGRK>@ αἰσθάνομαι aisthanomai ahee-sthan'-om-ahee Of uncertain derivation; to apprehend (properly by the senses): - perceive.

G144 <STRGRK>@ αἴσθησις aisthēsis ah'ee-sthay-sis From G143; perception that is (figuratively) discernment: - judgment.

G145 <STRGRK>@ αἰσθητήριον aisthētērion ahee-sthay-tay'-ree-on From a derivative of G143; properly an organ of perception that is (figuratively) judgment: - senses.

G164 <STRGRK>@ αἰχμαλωτός aichmalōtos aheekh-mal-o-tos' Fromαἰχμή aichmē (a spear) and a derivative of the same as G259; properly a prisoner of war that is (generally) a captive: - captive.

G165 <STRGRK>@ αἰών aiōn ahee-ohn' From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): - age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550.

G166 <STRGRK>@ αἰώνιος aiōnios ahee-o'-nee-os From G165; perpetual (also used of past time or past and future as well): - eternal for ever everlasting world (began).

G170 <STRGRK>@ ἀκαιρέομαι akairēomai ak-ahee-reh'-om-ahee From a compound of G1 (as a negative particle) and G2540 (meaning unseasonable); to be inopportune (for oneself) that is to fail of a proper occasion: - lack opportunity.

G179 <STRGRK>@ ἀκατάλυτος akatalutos ak-at-al'-oo-tos From G1 (as a negative particle) and a derivative of G2647; indissoluble that is (figuratively) permanent: - endless.

G190 <STRGRK>@ ἀκολουθέω akoloutheō ak-ol-oo-theh'-o From G1 (as a particle of union) and κέλευθος keleuthos (a road); properly to be in the same way with that is to accompany (specifically as a disciple): - follow reach.

G195 <STRGRK>@ ἀκρίβεια akribeia ak-ree'-bi-ah From the same as G196; exactness: - perfect manner.

G196 <STRGRK>@ ἀκριβέστατος akribestatos ak-ree-bes'-ta-tos Superlative of ἀκριβης akribēs (a derivative of the same as G206); most exact: - most straitest.

G197 <STRGRK>@ ἀκριβέστερον akribesteron ak-ree-bes'-ter-on Neuter of the comparative of the same as G196; (adverbially) more exactly: - more perfect (-ly).

G199 <STRGRK>@ ἀκριβῶς akribōs ak-ree-boce' Adverb from the same as G196; exactly: - circumspectly diligently perfect (-ly).

G2005 <STRGRK>@ ἐπιτελέω epiteleō ep-ee-tel-eh'-o From G1909 and G5055; to fulfill further (or completely) that is execute; by implication to terminate undergo: - accomplish do finish (make) (perfect) perform (X -ance).

G2009 <STRGRK>@ ἐπιτιμία epitimia ep-ee-tee-mee'-ah From a compound of G1909 and G5092; properly esteem that is citizenship; used (in the sense of G2008) of a penalty: - punishment.

G2010 <STRGRK>@ ἐπιτρέπω epitrepō ep-ee-trep'-o From G1909 and the base of G5157; to turn over (transfer) that is allow: - give leave (liberty license) let permit suffer.

G2011 <STRGRK>@ ἐπιτροπή epitropē ep-ee-trop-ay' From G2010; permission that is (by implication) full power: - commission.

G2018 <STRGRK>@ ἐπιφέρω epipherō ep-ee-fer'-o From G1909 and G5342; to bear upon (or further) that is adduce (personally or judicially [accuse inflict]) superinduce: - add bring (against) take.

G2052 <STRGRK>@ ἐριθεία eritheia er-ith-i'-ah Perhaps from the same as G2042; properly intrigue that is (by implication) faction: - contention (-ious) strife.

G2055 <STRGRK>@ ἐρίφιον eriphion er-if'-ee-on From G2056; a kidling that is (generally) goat (symbolically wicked person): - goat.

G2056 <STRGRK>@ ἔριφος eriphos er'-if-os Perhaps from the same as G2053 (through the idea of hairiness); a kid or (generally) goat: - goat kid.

G2060 <STRGRK>@ Ἑρμῆς Hermēs her-mace' Perhaps from G2046; Hermes the name of the messenger of the Greek deities; also of a Christian: - Hermes Mercury.

G2064 <STRGRK>@ ἔρχομαι erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses the others being supplied by a kindred [middle voice] word ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications literally and figuratively): - accompany appear bring come enter fall out go grow X light X next pass resort be set.

G2070 <STRGRK>@ ἐσμέν esmen es-men' Frist person plural indicative of G1510; we are: - are be have our being X have hope + [the gospel] was [preached unto] us.

G2073 <STRGRK>@ ἑσπέρα hespera hes-per'-ah Feminine of an adjective ἑσπερός hesperos (evening); the eve (G5610 being implied): - evening (-tide).

G2075 <STRGRK>@ ἐστέ este es-teh' Second person plural present indicative of G1510; ye are: - be have been belong.

G2076 <STRGRK>@ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.

G2077 <STRGRK>@ ἔστω ἔστωσαν estō estōsan es'-to es'-to-san Second person singular present imperative and third person of G1510; be thou; let them be: - be.

G2078 <STRGRK>@ ἔσχατος eschatos es'-khat-os A superlative probably from G2192 (in the sense of contiguity); farthest final (of place or time): - ends of last latter end lowest uttermost.

G2089 <STRGRK>@ ἔτι eti et'-ee Perhaps akin to G2094; yet still (of time or degree): - after that also ever (any) further (t-) henceforth (more) hereafter (any) longer (any) more (-one) now still yet.

G2106 <STRGRK>@ εὐδοκέω eudokeō yoo-dok-eh'-o From G2095 and G1380; to think well of that is approve (an act); specifically to approbate (a person or thing): - think good (be well) please (-d) be the good (have take) pleasure be willing.

G2117 <STRGRK>@ εὐθύς euthus yoo-thoos' Perhaps from G2095 and G5087; straight that is (literally) level or (figuratively) true; adverbially (of time) at once: - anon by and by forthwith immediately straightway.

G2124 <STRGRK>@ εὐλάβεια eulabeia yoo-lab'-i-ah From G2126; properly caution that is (religiously) reverence (piety); by implication dread (concretely): - fear (-ed).

G2127 <STRGRK>@ εὐλογέω eulogeō yoo-log-eh'-o From a compound of G2095 and G3056; to speak well of that is (religiously) to bless (thank or invoke a benediction upon prosper): - bless praise.

G2135 <STRGRK>@ εὐνοῦχος eunouchos yoo-noo'-khos From εὐνή eunē (a bed) and G2192; a castrated person (such being employed in Oriental bed chambers); by extension an impotent or unmarried man; by implication a chamberlain (state officer): - eunuch.

G2137 <STRGRK>@ εὐοδόω euodoō yoo-od-o'-o From a compound of G2095 and G3598; to help on the road that is (passively) succeed in reaching; figuratively to succeed in business affairs: - (have a) prosper (-ous journey).

G2138 <STRGRK>@ εὐπειθής eupeithēs yoo-pi-thace' From G2095 and G3982; good for persuasion that is (intransitively) compliant: - easy to be intreated.

G2139 <STRGRK>@ εὐπερίστατος euperistatos yoo-per-is'-tat-os From G2095 and a derivative of a presumed compound of G4012 and G2476; well standing around that is (a competitor) thwarting (a racer) in every direction (figuratively of sin in general): - which doth so easily beset.

G2147 <STRGRK>@ εὑρίσκω heuriskō hyoo-ris'-ko A prolonged form of a primary word εὕρω heurō; which (together with another cognate form εὑρέω heureō) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively): - find get obtain perceive see.

G2171 <STRGRK>@ εὐχή euchē yoo-khay' From G2172; properly a wish expressed as a petition to God or in votive obligation: - prayer vow.

G2176 <STRGRK>@ εὐώνυμος euōnumos yoo-o'-noo-mos From G2095 and G3686; properly well named (good omened) that is the left (which was the lucky side among the pagan Greeks); neuter as adverb at the left hand: - (on the) left.

G2191 <STRGRK>@ ἔχιδνα echidna ekh'-id-nah Of uncertain origin; an adder or other poisonous snake (literally or figuratively): - viper.

G2205 <STRGRK>@ ζῆλος zēlos dzay'-los From G2204; properly heat that is (figuratively) zeal (in a favorable sense ardor; in an unfavorable one jealousy as of a husband [figuratively of God] or an enemy malice): - emulation envy (-ing) fervent mind indignation jealousy zeal.

G2210 <STRGRK>@ ζημιόω zēmioō dzay-mee-o'-o From G2209; to injure that is (reflexively or passively) to experience detriment: - be cast away receive damage lose suffer loss.

G2213 <STRGRK>@ ζήτημα zētēma dzay'-tay-mah From G2212; a search (properly concrete) that is (in words) a debate: - question.

G2214 <STRGRK>@ ζήτησις zētēsis dzay'-tay-sis From G2212; a searching (properly the act) that is a dispute or its theme: - question.

G2229 <STRGRK>@ ἦ ē ay An adverb of confirmation; perhaps intensive of G2228; used only (in the N. T.) before G3303; assuredly: - surely.

G2232 <STRGRK>@ ἡγεμών hēgemōn hayg-em-ohn' From G2233; a leader that is chief person (or figuratively place) of a province: - governor prince ruler.

G2236 <STRGRK>@ ἥδιστα hēdista hay'-dis-tah Neuter plural of the superlative of the same as G2234; with great pleasure: - most (very) gladly.

G2246 <STRGRK>@ ἥλιος hēlios hay'-lee-os From ἕλη helē (a ray; perhaps akin to the alternate of G138); the sun; by implication light: - + east sun.

G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.

G2258 <STRGRK>@ ἦν ēn ane Imperfect of G1510; I (thou etc.) was (wast or were): - + agree be X have (+ charge of) hold use was (-t) were.

G2260 <STRGRK>@ ἤπερ ēper ay'-per From G2228 and G4007; than at all (or than perhaps than indeed): - than.

G2261 <STRGRK>@ ἤπιος ēpios ay'-pee-os Probably from G2031; properly affable that is mild or kind: - gentle.

G2263 <STRGRK>@ ἤρεμος ēremos ay'-rem-os Perhaps by transposition from G2048 (through the idea of stillness); tranquil: - quiet.

G2272 <STRGRK>@ ἡσύχιος hēsuchios hay-soo'-khee-os A prolonged form of a compound probably of a derivative of the base of G1476 and perhaps G2192; properly keeping one´ s seat (sedentary) that is (by implication) still (undisturbed undisturbing): - peaceable quiet.

G2277 <STRGRK>@ ἤτω ētō ay'-to Third person singular imperative of G1510; let him (or it) be: - let . . . be.

G2288 <STRGRK>@ θάνατος thanatos than'-at-os From G2348; (properly an adjective used as a noun) death (literally or figuratively): - X deadly (be . . .) death.

G2295 <STRGRK>@ θαῦμα thauma thou'-mah Apparently from a form of G2300; wonder (properly concrete; but by implication abstract): - admiration.

G2300 <STRGRK>@ θεάομαι theaomai theh-ah'-om-ahee A prolonged form of a primary verb; to look closely at that is (by implication) to perceive (literally or figuratively); by extension to visit: - behold look (upon) see. Compare G3700.

G2307 <STRGRK>@ θέλημα thelēma thel'-ay-mah From the prolonged form of G2309; a determination (properly the thing) that is (actively) choice (specifically purpose decree; abstractly volition) or (passively) inclination: - desire pleasure will.

G2308 <STRGRK>@ θέλησις thelēsis thel'-ay-sis From G2309; determination (properly the act) that is option: - will.

G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).

G2318 <STRGRK>@ θεοσεβής theosebēs theh-os-eb-ace' From G2316 and G4576; reverent of God that is pious: - worshipper of God.

G2327 <STRGRK>@ θεριστής theristēs ther-is-tace' From G2325; a harvester: - reaper.

G2330 <STRGRK>@ θέρος theros ther'-os From a primary word θέρω therō (to heat); properly heat that is summer: - summer.

G2334 <STRGRK>@ θεωρέω theōreō theh-o-reh'-o From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of that is discern (literally figuratively [experience] or intensively [acknowledge]): - behold consider look on perceive see. Compare G3700.

G2347 <STRGRK>@ θλίψις thlipsis thlip'-sis From G2346; pressure (literally or figuratively): - afflicted (-tion) anguish burdened persecution tribulation trouble.

G2361 <STRGRK>@ θρόμβος thrombos throm'-bos Perhaps from G5142 (in the sense of thickening); a clot: - great drop.

G2371 <STRGRK>@ θυμομαχέω thumomacheō thoo-mom-akh-eh'-o From a presumed compound of G2372 and G3164; to be in a furious fight that is (figuratively) to be exasperated: - be highly displeased.

G2376 <STRGRK>@ θυρίς thuris thoo-rece' From G2374; an aperture that is window: - window.

G2380 <STRGRK>@ θύω thuō thoo'-o A primary verb; properly to rush (breathe hard blow6 smoke) that is (by implication) to sacrifice (properly by fire but generally); by extension to immolate (slaughter for any purpose): - kill (do) sacrifice slay.

G2393 <STRGRK>@ ἴασπις iaspis ee'-as-pis Probably of foreign origin (see [H3471]); jasper a gem: - jasper.

G2396 <STRGRK>@ ἴδε ide id'-eh Second person singular imperative active of G1492; used as interjection to denote surprise; lo!: - behold lo see.

G2398 <STRGRK>@ ἴδιος idios id'-ee-os Of uncertain affinity; pertaining to self that is one's own; by implication private or separate: - X his acquaintance when they were alone apart aside due his (own proper several) home (her our thine your) own (business) private (-ly) proper severally their (own).

G2399 <STRGRK>@ ἰδιώτης idiōtēs id-ee-o'-tace From G2398; a private person that is (by implication) an ignoramus (compare idiot): - ignorant rude unlearned.

G2400 <STRGRK>@ ἰδού idou id-oo' Second person singular imperative middle voice of G1492; used as imperative lo!: - behold lo see.

G2402 <STRGRK>@ ἱδρός hidros hid-roce' A strengthened form of a primary word ἴδος idos (sweat); perspiration: - sweat.

G2407 <STRGRK>@ ἱερατεύω hierateuō hee-er-at-yoo'-o Prolongation from G2409; to be a priest that is perform his functions: - execute the priest´ s office.

G2430 <STRGRK>@ Ἰκόνιον Ikonion ee-kon'-ee-on Perhaps from G1504; image like; Iconium a place in Asia Minor: - Iconium.

G2436 <STRGRK>@ ἵλεως hileōs hil'-eh-oce Perhaps from the alternate form of G138; cheerful (as attractive) that is propitious; adverbially (by Hebraism) God be gracious! that is (in averting some calamity) far be it: - be it far merciful.

G2438 <STRGRK>@ ἱμάς himas hee-mas' Perhaps from the same as G260; a strap that is (specifically) the tie (of a sandal) or the lash (of a scourge): - latchet thong.

G2447 <STRGRK>@ ἰός ios ee-os' Perhaps from εἶμι eimi (to go) or ἵημι hiēmi (to send); rust (as if emitted by metals); also venom (as emitted by serpents): - poison rust.

G2448 <STRGRK>@ Ἰουδά Iouda ee-oo-dah' Of Hebrew origin [H3063] or perhaps [H3194]; Judah (that is Jehudah or Juttah) a part of (or place in) Palestine: - Judah.

G2463 <STRGRK>@ ἶρις iris ee'-ris Perhaps from G2046 (as a symbol of the female messenger of the pagan deities); a rainbow (iris): - rainbow.

G2468 <STRGRK>@ ἴσθι isthi is'-thee Second person imperative present of G1510; be thou: - + agree be X give thyself wholly to.

G2481 <STRGRK>@ ἴσως isōs ee'-soce Adverb from G2470; likely that is perhaps: - it may be.

G2497 <STRGRK>@ Ἰωρείμ Iōreim ee-o-rime' Perhaps for G2496; Jorim an Israelite: - Jorim.

G2500 <STRGRK>@ Ἰωσῆς Iōsēs ee-o-sace' Perhaps from G2501; Joses the name of two Israelites: - Joses. Compare G2499.

G2509 <STRGRK>@ καθάπερ kathaper kath-ap'-er From G2505 and G4007; exactly as: - (even as well) as.

G2517 <STRGRK>@ καθεξῆς kathexēs kath-ex-ace' From G2596 and G1836; thereafter that is consecutively; as a noun (by ellipsis of noun) a subsequent person or time: - after (-ward) by (in) order.

G2525 <STRGRK>@ καθίστημι kathistēmi kath-is'-tay-mee From G2596 and G2476; to place down (permanently) that is (figuratively) to designate constitute convoy: - appoint be conduct make ordain set.

G2537 <STRGRK>@ καινός kainos kahee-nos' Of uncertain affinity; new (especially in freshness; while G3501 is properly so with respect to age): - new.

G2539 <STRGRK>@ καίπερ kaiper kah'ee-per From G2532 and G4007; and indeed that is nevertheless or notwithstanding: - and yet although.

G2540 <STRGRK>@ καιρός kairos kahee-ros' Of uncertain affinity; an occasion that is set or proper time: - X always opportunity (convenient due) season (due short while) time a while. Compare G5550.

G2541 <STRGRK>@ Καῖσαρ Kaisar Kah'ee-sar Of Latin origin; Caesar a title of the Roman emperor: - Csar.

G2556 <STRGRK>@ κακός kakos kak-os' Apparently a primary word; worthless (intrinsically such; whereas G4190 properly refers to effects) that is (subjectively) depraved or (objectively) injurious: - bad evil harm ill noisome wicked.

G2559 <STRGRK>@ κακόω kakoō kak-o'-o From G2556; to injure; figuratively to exasperate: - make evil affected entreat evil harm hurt vex.

G2564 <STRGRK>@ καλέω kaleō kal-eh'-o Akin to the base of G2753; to call (properly aloud but used in a variety of applications directly or otherwise): - bid call (forth) (whose whose sur-) name (was [called]).

G2570 <STRGRK>@ καλός kalos kal-os' Of uncertain affinity; properly beautiful but chiefly (figuratively) good (literally or morally) that is valuable or virtuous (for appearance or use and thus distinguished from G18 which is properly intrinsic): - X better fair good (-ly) honest meet well worthy.

G2577 <STRGRK>@ κάμνω kamnō kam'-no Apparently a primary verb; properly to toil that is (by implication) to tire (figuratively faint sicken): - faint sicken be wearied.

G2584 <STRGRK>@ Καπερναούμ Kapernaoum cap-er-nah-oom' Of Hebrew origin (probably [H3723] and [H5151]); Capernaum (that is Caphanachum) a place in Palestine: - Capernaum.

G2591 <STRGRK>@ Κάρπος Karpos kar'-pos Perhaps for G2590; Carpus probably a Christian: - Carpus.

G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.

G2638 <STRGRK>@ καταλαμβάνω katalambanō kat-al-am-ban'-o From G2596 and G1983; to take eagerly that is seize6 possess etc. (literally or figuratively): - apprehend attain come upon comprehend find obtain perceive (over-) take.

G2646 <STRGRK>@ κατάλυμα kataluma kat-al'-oo-mah From G2647; properly a dissolution (breaking up of a journey) that is (by implication) a lodging place: - guestchamber inn.

G2657 <STRGRK>@ κατανοέω katanoeō kat-an-o-eh'-o From G2596 and G3539; to observe fully: - behold consider discover perceive.

G2659 <STRGRK>@ κατάνυξις katanuxis kat-an'-oox-is From G2660; a prickling (sensation as of the limbs asleep) that is (by implication [perhaps by some confusion with G3506 or even with G3571]) stupor (lethargy): - slumber.

G2675 <STRGRK>@ καταρτίζω katartizō kat-ar-tid'-zo From G2596 and a derivative of G739; to complete thoroughly that is repair (literally or figuratively) or adjust: - fit frame mend (make) perfect (-ly join together) prepare restore.

G2676 <STRGRK>@ κατάρτισις katartisis kat-ar'-tis-is From G2675; thorough equipment (subjectively): - perfection.

G2677 <STRGRK>@ καταρτισμός katartismos kat-ar-tis-mos' From G2675; complete furnishing (objectively): - perfecting.

G2680 <STRGRK>@ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.

G2682 <STRGRK>@ κατασκήνωσις kataskēnōsis kat-as-kay'-no-sis From G2681; an encamping that is (figuratively) a perch: - nest.

G2688 <STRGRK>@ κατάστημα katastēma kat-as'-tay-mah From G2525; properly a position or condition that is (subjectively) demeanor: - behaviour.

G2704 <STRGRK>@ καταφθείρω kataphtheirō kat-af-thi'-ro From G2596 and G5351; to spoil entirely that is (literally) to destroy; or (figuratively) to deprave: - corrupt utterly perish.

G2716 <STRGRK>@ κατεργάζομαι katergazomai kat-er-gad'-zom-ahee From G2596 and G2038; to work fully that is accomplish; by implication to finish fashion: - cause do (deed) perform work (out).

G2726 <STRGRK>@ κατήφεια katēpheia kat-ay'-fi-ah From a compound of G2596 and perhaps a derivative of the base of G5316 (meaning downcast in look); demureness that is (by implication) sadness: - heaviness.

G2730 <STRGRK>@ κατοικέω katoikeō kat-oy-keh'-o From G2596 and G3611; to house permanently that is reside (literally or figuratively): - dwell (-er) inhabitant (-ter).

G2731 <STRGRK>@ κατοίκησις katoikēsis kat-oy'-kay-sis From G2730; residence (properly the act; but by implication concretely the mansion): - dwelling.

G2733 <STRGRK>@ κατοικία katoikia kat-oy-kee'-ah residence(properly the condition; but by implication the abode itself): - habitation.

G2738 <STRGRK>@ καῦμα kauma kow'-mah From G2545; properly a burn (concretely) but used (abstractly) of a glow: - heat.

G2745 <STRGRK>@ καύχημα kauchēma kow'-khay-mah From G2744; a boast (properly the objective; by implication the act) in a good or bad sense: - boasting (whereof) to glory (of) glorying rejoice (-ing).

G2746 <STRGRK>@ καύχησις kauchēsis kow'-khay-sis From G2744; boasting (properly the act; by implication the objective) in a good or a bad sense: - boasting whereof I may glory glorifying rejoicing.

G2777 <STRGRK>@ κεφαλίς kephalis kef-al-is' From G2776; properly a knob that is (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled): - volume.

G2778 <STRGRK>@ κῆνσος kēnsos kane'-sos Of Latin origin; properly an enrolment (census) that is (by implication) a tax: - tribute.

G2780 <STRGRK>@ κηπουρός kēpouros kay-poo-ros' From G2779 and οὖρος ouros (a warden); a garden keeper that is gardener: - gardener.

G2790 <STRGRK>@ κιθαρῳδός kitharōdos kith-ar-o-dos' From G2788 and a derivative of the same as G5603; a lyre singer (player) that is harpist: - harper.

G2793 <STRGRK>@ κινδυνέυω kinduneuō kin-doon-yoo'-o From G2794; to undergo peril: - be in danger be (stand) in jeopardy.

G2794 <STRGRK>@ κίνδυνος kindunos kin'-doo-nos Of uncertain derivation; danger: - peril.

G2809 <STRGRK>@ κλέμμα klemma klem'-mah From G2813; stealing (properly the thing stolen but used of the act): - theft.

G2828 <STRGRK>@ κλισία klisia klee-see'-ah From a derivative of G2827; properly reclination that is (concretely and specifically) a party at a meal: - company.

G2845 <STRGRK>@ κοίτη koitē koy'-tay From G2749; a couch; by extension cohabitation; by implication the male sperm: - bed chambering X conceive.

G2849 <STRGRK>@ κολάζω kolazō kol-ad'-zo From κόλος kolos (dwarf); properly to curtail that is (figuratively) to chastise (or reserve for infliction): - punish.

G2854 <STRGRK>@ κολλούριον kollourion kol-loo'-ree-on Neuter of a presumed derivative of κολλύρα kollura (a cake; probably akin to the base of G2853); properly a poultice (as made of or in the form of crackers) that is (by analogy) a plaster: - eyesalve.

G2864 <STRGRK>@ κόμη komē kom'-ay Apparently from the same as G2865; the hair of the head (locks as ornamental and thus differing from G2359 which properly denotes merely the scalp): - hair.

G2865 <STRGRK>@ κολυμβάω kolumbaō kom-id'-zo From a primary word κολυμβος kolumbos (to tend that is take care of); properly to provide for that is (by implication) to carry off (as if from harm; generally obtain): - bring receive.

G2866 <STRGRK>@ κομψότερον kompsoteron komp-sot'-er-on Neuter comparative of a derivative of the base of G2865 (meaning properly well dressed that is nice); figuratively convalescent: - + began to amend.

G2870 <STRGRK>@ κοπετός kopetos kop-et-os' From G2875; mourning (properly by beating the breast): - lamentation.

G2874 <STRGRK>@ κοπρία kopria kop-ree'-ah From κόπρος kopros (ordure; perhaps akin to G2875); manure: - dung (-hill).

G2876 <STRGRK>@ κόραξ korax kor'-ax Perhaps from G2880; a crow (from its voracity): - raven.

G2885 <STRGRK>@ κοσμέω kosmeō kos-meh'-o From G2889; to put in proper order that is decorate (literally or figuratively); specifically to snuff (a wick): - adorn garnish trim.

G2896 <STRGRK>@ κράζω krazō krad'-zo A primary verb; properly to croak (as a raven) or scream that is (generally) to call aloud (shriek exclaim intreat): - cry (out).

G2897 <STRGRK>@ κραιπάλη kraipalē krahee-pal'-ay Probably from the same as G726; properly a headache (as a seizure of pain) from drunkenness that is (by implication) a debauch (by analogy a glut): - surfeiting.

G2903 <STRGRK>@ κράτιστος kratistos krat'-is-tos Superlative of a derivative of G2904; strongest that is (in dignity) very honorable: - most excellent (noble).

G2904 <STRGRK>@ κράτος kratos krat'-os Perhaps a primary word; vigor [great] (literally or figuratively): - dominion might [-ily] power strength.

G2907 <STRGRK>@ κρέας kreas kreh'-as Perhaps a primary word; (butcher´ s) meat: - flesh.

G2918 <STRGRK>@ κρίνον krinon kree'-non Perhaps a primary word; a lily: - lily.

G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.

G2928 <STRGRK>@ κρύπτω kruptō kroop'-to A primary verb; to conceal (properly by covering): - hide (self) keep secret secret [-ly].

G2934 <STRGRK>@ κτῆνος ktēnos ktay'-nos From G2932; property that is (specifically) a domestic animal: - beast.

G2937 <STRGRK>@ κτίσις ktisis ktis'-is From G2936; original formation (properly the act; by implication the thing literally or figuratively): - building creation creature ordinance.

G3000 <STRGRK>@ λατρεύω latreuō lat-ryoo'-o From λάτρις latris (a hired menial); to minister (to God) that is render religious homage: - serve do the service worship (-per).

G203 <STRGRK>@ ἀκροβυστία akrobustia ak-rob-oos-tee'-ah From G206 and probably a modified form of πόσθη posthē (the penis or male sexual organ); the prepuce; by implication an uncircumcised (that is gentile figuratively unregenerate) state or person: - not circumcised uncircumcised [with G2192] uncircumcision.

G205 <STRGRK>@ ἀκροθίνιον akrothinion ak-roth-in'-ee-on From G206 and θίς this (a heap); properly (in the plural) the top of the heap that is (by implication) best of the booty: - spoils.

G211 <STRGRK>@ ἀλάβαστρον alabastron al-ab'-as-tron Neuter of ἀλάβαστρος alabastros (of uncertain derivation) the name of a stone; properly an alabaster box that is (by extension) a perfume vase (of any material): - (alabaster) box.

G218 <STRGRK>@ ἀλείφω aleiphō al-i'-fo From G1 (as a particle of union) and the base of G3045; to oil (with perfume): - anoint.

G235 <STRGRK>@ ἀλλά alla al-lah' Neuter plural of G243; properly other things that is (adverbially) contrariwise (in many relations): - and but (even) howbeit indeed nay nevertheless no notwithstanding save therefore yea yet.

G239 <STRGRK>@ ἀλληλούΐα allēlouia al-lay-loo'-ee-ah Of hebrew origin (imperative of [H1984] and [H3050]); praise ye Jah! an adoring exclamation: - alleluiah.

G255 <STRGRK>@ ἀλυσιτελής alusitelēs al-oo-sit-el-ace' From G1 (as a negative particle) and the base of G3081; gainless that is (by implication) pernicious: - unprofitable.

G258 <STRGRK>@ ἀλώπηξ alōpex al-o'-pakes Of uncertain derivation; a fox that is (figuratively) a cunning person: - fox

G260 <STRGRK>@ ἅμα hama ham'-ah A primary particle; properly at the same time but freely used as a preposition or adverb denoting close association: - also and together with (-al).

G263 <STRGRK>@ ἀμάραντος amarantos am-ar'-an-tos From G1 (as a negative particle) and a presumed derivative of G3133; unfading that is (by implication) perpetual: - that fadeth not away.

G264 <STRGRK>@ ἁμαρτάνω hamartanō ham-ar-tan'-o Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize) that is (figuratively) to err especially (morally) to sin: - for your faults offend sin trespass.

G265 <STRGRK>@ ἁμάρτημα hamartēma ham-ar'-tay-mah From G264; a sin (properly concrete): - sin.

G266 <STRGRK>@ ἁμαρτία hamartia ham-ar-tee'-ah From G264; sin (properly abstract): - offence sin (-ful).

G270 <STRGRK>@ ἀμάω amaō am-ah'-o From G260; properly to collect that is (by implication) reap: - reap down.

G281 <STRGRK>@ ἀμήν amēn am-ane' Of Hebrew origin [H543]; properly firm that is (figuratively) trustworthy; adverbially surely (often as interjection so be it): - amen verily.

G285 <STRGRK>@ ἄμμος ammos am'-mos Perhaps from G260; sand (as heaped on the beach): - sand.

G3004 <STRGRK>@ λέγω legō leg'-o A primary verb; properly to lay forth that is (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely and G2980 means an extended or random harangue]); by implication to mean: - ask bid boast call describe give out name put forth say (-ing on) shew speak tell utter.

G3008 <STRGRK>@ λειτουργέω leitourgeō li-toorg-eh'-o From G3011; to be a public servant that is (by analogy) to perform religious or charitable functions (worship obey relieve): - minister.

G3011 <STRGRK>@ λειτουργός leitourgos li-toorg-os' From a derivative of G2992 and G2041; a public servant that is a functionary in the Temple or Gospel or (generally) a worshipper (of God) or benefactor (of man): - minister (-ed).

G3015 <STRGRK>@ λεπρός lepros lep-ros' From the same as G3014; scaly that is leprous (a leper): - leper.

G3044 <STRGRK>@ Λῖνος Linos lee'-nos Perhaps from G3043; Linus a Christian: - Linus.

G3057 <STRGRK>@ λόγχη logchē long'-khay Perhaps a primary word; a lance: - spear.

G3059 <STRGRK>@ λοιδορία loidoria loy-dor-ee'-ah From G3060; slander or vituperation: - railing reproach [-fully].

G3068 <STRGRK>@ λούω louō loo'-o A primary verb; to bathe (the whole person; whereas G3538 means to wet a part only and G4150 to wash cleanse garments exclusively): - wash.

G3070 <STRGRK>@ Λυδία Ludia loo-dee'-ah Properly feminine of Λύδιος Ludios (of foreign origin; a Lydian in Asia Minor); Lydia a Christian woman: - Lydia.

G3071 <STRGRK>@ Λυκαονία Lukaonia loo-kah-on-ee'-ah Perhaps remotely from G3074; Lycaonia a region of Asia Minor: - Lycaonia.

G3074 <STRGRK>@ λύκος lukos loo'-kos Perhaps akin to the base of G3022 (from the whitish hair); a wolf: - wolf.

G3075 <STRGRK>@ λυμαίνομαι lumainomai loo-mah'ee-nom-ahee Middle voice from a probable derivative of G3089 (meaning filth); properly to soil that is (figuratively) insult (maltreat): - make havock of.

G3081 <STRGRK>@ λυσιτελεῖ lusitelei loo-sit-el-i' Third person singular present indicative active of a derivative of a compound of G3080 and G5056; impersonally it answers the purpose that is is advantageous: - it is better.

G3116 <STRGRK>@ μακροθυμώς makrothumōs mak-roth-oo-moce' Adverb of a compound of G3117 and G2372; with long (enduring) temper that is leniently: - patiently.

G3122 <STRGRK>@ μάλιστα malista mal'-is-tah Neuter plural of the superlative of an apparently primary adverb μάλα mala (very); (adverb) most (in the greatest degree) or particularly: - chiefly most of all (e-) specially.

G3126 <STRGRK>@ μαμμωνᾶς mammōnas mam-mo-nas' Of Chaldee origin (confidence that is figuratively wealth personified); mammonas that is avarice (deified): - mammon.

G3149 <STRGRK>@ μαστός mastos mas-tos' From the base of G3145; a (properly female) breast (as if kneaded up): - pap.

G3167 <STRGRK>@ μεγαλεῖος megaleios meg-al-i'-os From G3173; magnificent that is (neuter plural as noun) a conspicuous favor or (subjectively) perfection: - great things wonderful works.

G3168 <STRGRK>@ μεγαλειότης megaleiotēs meg-al-i-ot'-ace From G3167; superbness that is glory or splendor: - magnificence majesty mighty power.

G3176 <STRGRK>@ μέγιστος megistos meg'-is-tos Superlative of G3173; greatest or very great: - exceeding great.

G3195 <STRGRK>@ μέλλω mellō mel'-lo A strengthened form of G3199 (through the idea of expectation); to intend that is be about to be do or suffer something (of persons or things especially events; in the sense of purpose duty6 necessity probability6 possibility or hesitation): - about after that be (almost) (that which is things + which was for) to come intend was to (be) mean mind be at the point (be) ready + return shall (begin) (which that) should (after afterwards hereafter) tarry which was for will would be yet.

G3199 <STRGRK>@ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.

G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.

G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.

G3342 <STRGRK>@ μεταξύ metaxu met-ax-oo' From G3326 and a form of G4862; betwixt (of place or person); (of time) as adjective intervening or (by implication) adjoining: - between mean while next.

G3344 <STRGRK>@ μεταστρέφω metastrephō met-as-tref'-o From G3326 and G4762; to turn across that is transmute or (figuratively) corrupt: - pervert turn.

G3346 <STRGRK>@ μετατίθημι metatithēmi met-at-ith'-ay-mee From G3326 and G5087; to transfer that is (literally) transport (by implication) exchange (reflexively) change sides or (figuratively) pervert: - carry over change remove translate turn.

G3348 <STRGRK>@ μετέχω metechō met-ekh'-o From G3326 and G2192; to share or participate; by implication belong to eat (or drink): - be partaker pertain take part use.

G3349 <STRGRK>@ μετεωρίζω meteōrizō met-eh-o-rid'-zo From a compound of G3326 and a collateral form of G142 or perhaps rather of G109 (compare meteor); to raise in mid-air that is (figuratively) suspend (passively fluctuate or be anxious): - be of doubtful mind.

G3379 <STRGRK>@ μήποτε μή ποτε mēpote mē pote may'-pot-eh may pot'-eh From G3361 and G4218; not ever; also if (or lest) ever (or perhaps): - if peradventure lest (at any time haply) not at all whether or not.

G3381 <STRGRK>@ μήπως μή πως mēpōs mē pōs may'-poce may poce From G3361 and G4458; lest somehow: - lest (by any means by some means haply perhaps).

G3382 <STRGRK>@ μηρός mēros may-ros' Perhaps a primary word; a thigh: - thigh.

G3392 <STRGRK>@ μιαίνω miainō me-ah'ee-no Perhaps a primary verb; to sully or taint that is contaminate (ceremonially or morally): - defile.

G3393 <STRGRK>@ μίασμα miasma mee'-as-mah From G3392 (miasma); (morally) foulness (properly the effect): - pollution.

G3394 <STRGRK>@ μιασμός miasmos mee-as-mos' From G3392; (morally) contamination (properly the act): - uncleanness.

G3404 <STRGRK>@ μισέω miseō mis-eh'-o From a primary word μῖσος misos (hatred); to detest (especially to persecute); by extension to love less: - hate (-ful).

G3415 <STRGRK>@ μνάομαι mnaomai mnah'-om-ahee Middle voice of a derivative of G3306 or perhaps of the base of G3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind that is recollect; by implication to reward or punish: - be mindful remember come (have) in remembrance. Compare G3403.

G3432 <STRGRK>@ μοιχός moichos moy-khos' Perhaps a primary word; a (male) paramour; figuratively apostate: - adulterer.

G3444 <STRGRK>@ μορφή morphē mor-fay' Perhaps from the base of G3313 (through the idea of adjustment of parts); shape; figuratively nature: - form.

G3452 <STRGRK>@ μυελός muelos moo-el-os' Perhaps a primary word; the marrow: - marrow.

G3454 <STRGRK>@ μῦθος muthos moo'-thos Perhaps from the same as G3453 (through the idea of tuition); a tale that is fiction (myth): - fable.

G3462 <STRGRK>@ μυρίζω murizō moo-rid'-zo From G3463; to apply (perfumed) unguent to: - anoint.

G3463 <STRGRK>@ μύριοι murioi moo'-ree-oi Plural of an apparently primary word (properly meaning very many); ten thousand; by extension innumerably many: - ten thousand.

G3464 <STRGRK>@ μύρον muron moo'-ron Probably of foreign origin (compare [H4753] and G4666); myrrh that is (by implication) perfumed oil: - ointment.

G3470 <STRGRK>@ μῶμος mōmos mo'-mos Perhaps from G3201; a flaw or blot that is (figuratively) disgraceful person: - blemish.

G3477 <STRGRK>@ Ναγγαί Naggai nang-gah'ee Probably of Hebrew origin (compare [H5052]); Nangae (that is perhaps Nogach) an Israelite: - Nagge.

G3501 <STRGRK>@ νέος νεώτερος neos neōteros neh'-os neh-o'-ter-os A primary word including the comparative (second form); new that is (of persons) youthful or (of things) fresh; figuratively regenerate: - new young.

G3505 <STRGRK>@ Νέρων Nerōn ner'-ohn Of Latin origin; Neron (that is Nero) a Roman emperor: - Nero.

G3507 <STRGRK>@ νεφέλη nephelē nef-el'-ay From G3509; properly cloudiness that is (concretely) a cloud: - cloud.

G3511 <STRGRK>@ νεωκόρος neōkoros neh-o-kor'-os From a form of G3485 and κορέω koreō (to sweep); a temple servant that is (by implication) a votary: - worshipper.

G3512 <STRGRK>@ νεωτερικός neōterikos neh-o-ter'-ik-os From the compound of G3501; appertaining to younger persons that is juvenile: - youthful.

G3516 <STRGRK>@ νήπιος nēpios nay'-pee-os From an obsolete particle νη ne; implying negation and G2031; not speaking that is an infant (minor); figuratively a simple minded person an immature Christian: - babe child (+ -ish).

G3538 <STRGRK>@ νίπτω niptō nip'-to To cleanse (especially the hands or the feet or the face); ceremonially to perform ablution: - wash. Compare G3068.

G3539 <STRGRK>@ νοιέω noieō noy-eh'-o From G3563; to exercise the mind (observe) that is (figuratively) to comprehend heed: - consider perceive think understand.

G3540 <STRGRK>@ νόημα noēma no'-ay-mah From G3539; a perception that is purpose or (by implication) the intellect disposition itself: - device mind thought.

G3543 <STRGRK>@ νομίζω nomizō nom-id'-zo From G3551; properly to do by law (usage) that is to accustom (passively be usual); by extension to deem or regard: - suppose think be wont.

G3544 <STRGRK>@ νομικός nomikos nom-ik-os' From G3551; according (or pertaining) to law that is legal (ceremonially); as noun an expert in the (Mosaic) law: - about the law lawyer.

G3582 <STRGRK>@ ξέστης xestēs xes'-tace As if from ξέω xeō (which properly means to smooth; by implication [of friction] to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin sextarius the sixth of a modius that is about a pint) that is (specifically) a measure for liquids or solids (by analogy a pitcher): - pot.

G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.

G3599 <STRGRK>@ ὀδούς odous od-ooce Perhaps from the base of G2068; a tooth: - tooth.

G3603 <STRGRK>@ ὅ εστι ho esti ho es-tee' From the neuter of G3739 and the third person singular present indicative of G1510; which is: - called which is (make) that is (to say).

G3614 <STRGRK>@ οἰκία oikia oy-kee'-ah From G3624; properly residence (abstractly) but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): - home house (-hold).

G3626 <STRGRK>@ οἰκουρός oikouros oy-koo-ros' From G3624 and οὖρος ouros (a guard; be ware); a stayer at home that is domestically inclined (a good housekeeper): - keeper at home.

G3631 <STRGRK>@ οἶνος oinos oy'-nos A primary word (or perhaps of Hebrew origin [H3196]); wine (literally or figuratively): - wine.

G3637 <STRGRK>@ ὀκταήμερος oktaēmeros ok-tah-ay'-mer-os From G3638 and G2250; an eight day old person or act: - the eighth day.

G3647 <STRGRK>@ ὁλοκληρία holoklēria hol-ok-lay-ree'-ah From G3648; integrity that is physical wholeness: - perfect soundness.

G3648 <STRGRK>@ ὁλόκληρος holoklēros hol-ok'-lay-ros From G3650 and G2819; complete in every part that is perfectly sound (in body): - entire whole.

G3651 <STRGRK>@ ὁλοτελής holotelēs hol-ot-el-ace' From G3650 and G5056; complete to the end that is absolutely perfect: - wholly.

G3703 <STRGRK>@ ὀπώρα opōra op-o'-rah Apparently from the base of G3796 and G5610; properly even tide of the (summer) season (dog days) that is (by implication) ripe fruit: - fruit.

G3705 <STRGRK>@ ὅραμα horama hor'-am-ah From G3708; something gazed at that is a spectacle (especially supernatural): - sight vision.

G3708 <STRGRK>@ ὁράω horaō hor-ah'-o Properly to stare at (compare G3700) that is (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience; passively to appear: - behold perceive see take heed.

G3709 <STRGRK>@ ὀργή orgē or-gay' From G3713; properly desire (as a reaching forth or excitement of the mind) that is (by analogy) violent passion (ire or [justifiable] abhorrence); by implication punishment: - anger indignation vengeance wrath.

G3710 <STRGRK>@ ὀργίζω orgizō or-gid'-zo From G3709; to provoke or enrage that is (passively) become exasperated: - be angry (wroth).

G3717 <STRGRK>@ ὀρθός orthos or-thos' Probably from the base of G3735; right (as rising) that is (perpendicularly) erect (figuratively honest) or (horizontally) level or direct: - straight upright.

G3727 <STRGRK>@ ὅρκος horkos hor'-kos her'-kos From ἕρκος herkos (a fence; perhaps akin to G3725); a limit that is (sacred) restraint (specifically oath): - oath.

G3735 <STRGRK>@ ὄρος oros or'-os Probably a from an obsolete word ὄρω orō (to rise or rear; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain): - hill mount (-ain).

G3739 <STRGRK>@ ὅς ἥ ὅ hos hē ho hos hay ho Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun who6 which what that: - one (an- the) other some that what which who (-m -se) etc. See also G3757.

G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.

G3746 <STRGRK>@ ὅσπερ hosper hos'-per From G3739 and G4007; who especially: - whomsoever.

G3772 <STRGRK>@ οὐρανός ouranos oo-ran-os' Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness power6 eternity; specifically the Gospel (Christianity): - air heaven ([-ly]) sky.

G3776 <STRGRK>@ οὐσία ousia oo-see'-ah From the feminine of G5607; substance that is property (possessions): - goods substance.

G3781 <STRGRK>@ ὀφειλέτης opheiletēs of-i-let'-ace From G3784; an ower that is a person indebted; figuratively a delinquent; morally a transgressor (against God): - debtor which owed sinner.

G3785 <STRGRK>@ ὄφελον ophelon of'-el-on First person singular of a past tense of G3784; I ought (wish) that is (interjectionally) oh that!: - would (to God).

G3789 <STRGRK>@ ὄφις ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake figuratively (as a type of sly cunning) an artful malicious person especially Satan: - serpent.

G3790 <STRGRK>@ ὀφρύς ophrus of-roos' Perhaps from G3700 (through the idea of the shading or proximity to the organ of vision); the eye brow or forehead that is (figuratively) the brink of a precipice: - brow.

G3799 <STRGRK>@ ὄψις opsis op'-sis From G3700; properly sight (the act) that is (by implication) the visage an external show: - appearance countenance face.

G3801 <STRGRK>@ ὁ ὢν ὁ ἦν ὁ ἐρχόμενος ho ōn ho ēn ho erchomenos ho own ho ane ho er-khom'-enos A phrase combining G3588 with the present participle and imperfect of G1510 and the present participle of G2064 by means of G2532; the one being and the one that was and the one coming that is the Eternal as a divine epithet of Christ. (Each and (G2532) was ommited from the phrase because of limited space.): - which art (is was) and (which) wast (is was) and art (is) to come (shalt be).

G3805 <STRGRK>@ παθητός pathētos path-ay-tos' From the same as G3804; liable (that is doomed) to experience pain: - suffer.

G3806 <STRGRK>@ πάθος pathos path'-os From the alternate of G3958; properly suffering (pathos) that is (subjectively) a passion (especially concupiscence): - (inordinate) affection lust.

G3813 <STRGRK>@ παιδίον paidion pahee-dee'-on Neuter diminutive of G3816; a childling (of either sex) that is (properly) an infant or (by extension) a half grown boy or girl; figuratively an immature Christian: - (little young) child damsel.

G3816 <STRGRK>@ παῖς pais paheece Perhaps from G3817; a boy (as often beaten with impunity) or (by analogy) a girl and (generally) a child; specifically a slave or servant (especially a minister to a king; and by eminence to God): - child maid (-en) (man) servant son young man.

G3830 <STRGRK>@ πανδοχεύς pandocheus pan-dokh-yoos' From the same as G3829; an innkeeper (warden of a caravanserai): - host.

G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.

G3859 <STRGRK>@ παραδιατριβή paradiatribē par-ad-ee-at-ree-bay' From a compound of G3844 and G1304; misemployment that is meddlesomeness: - perverse disputing.

G3886 <STRGRK>@ παραλύω paraluō par-al-oo'-o From G3844 and G3089; to loosen beside that is relax (perfect passive participle paralyzed or enfeebled): - feeble sick of the (taken with) palsy.

G3887 <STRGRK>@ παραμένω paramenō par-am-en'-o From G3844 and G3306; to stay near that is remain (literally tarry; or figuratively be permanent persevere): - abide continue.

G3889 <STRGRK>@ παραμυθία paramuthia par-am-oo-thee'-ah From G3888; consolation (properly abstract): - comfort.

G3890 <STRGRK>@ παραμύθιον paramuthion par-am-oo'-thee-on Neuter of G3889; consolation (properly concrete): - comfort.

G3893 <STRGRK>@ παραπικραίνω parapikrainō par-ap-ik-rah'ee-no From G3844 and G4087; to embitter alongside that is (figuratively) to exasperate: - provoke.

G3918 <STRGRK>@ πάρειμι pareimi par'-i-mee From G3844 and G1510 (including its various forms); to be near that is at hand; neuter present participle (singular) time being or (plural) property: - come X have be here + lack (be here) present.

G3922 <STRGRK>@ παρεισέρχομαι pareiserchomai par-ice-er'-khom-ahee From G3844 and G1525; to come in along side that is supervene additionally or stealthily: - come in privily enter.

G3928 <STRGRK>@ παρέρχομαι parerchomai par-er'-khom-ahee From G3844 and G2064; to come near or aside that is to approach (arrive) go by (or away) (figuratively) perish or neglect (causatively) avert: - come (forth) go pass (away by over) past transgress.

G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.

G3943 <STRGRK>@ πάροινος paroinos par'-oy-nos From G3844 and G3631; staying near wine that is tippling (a toper): - given to wine.

G3947 <STRGRK>@ παροξύνω paroxunō par-ox-oo'-no From G3844 and a derivative of G3691; to sharpen alongside that is (figuratively) to exasperate: - easily provoke stir.

G3958 <STRGRK>@ πάσχω πάθω πένθω paschō pathō penthō pas'-kho path'-o pen'-tho Apparently a primary verb (the third form used only in certain tenses for it); to experience a sensation or impression (usually painful): - feel passion suffer vex.

G3969 <STRGRK>@ Πατρόβας Patrobas pat-rob'-as Perhaps a contraction for patrobios (a compound of G3962 and G979); father's life; Patrobas a Christian: - Patrobas.

G3980 <STRGRK>@ πειθαρχέω peitharcheō pi-tharkh-eh'-o From a compound of G3982 and G757; to be persuaded by a ruler that is (generally) to submit to authority; by analogy to conform to advice: - hearken obey (magistrates).

G3981 <STRGRK>@ πειθός peithos pi-thos' From G3982; persuasive: - enticing.

G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.

G3984 <STRGRK>@ πεῖρα peira pi'-rah From the base of G4008 (through the idea of piercing); a test that is attempt experience: - assaying trial.

G3986 <STRGRK>@ πειρασμός peirasmos pi-ras-mos' From G3985; a putting to proof (by experiment [of good] experience [of evil] solicitation discipline or provocation); by implication adversity: - temptation X try.

G3988 <STRGRK>@ πεισμονή peismonē pice-mon-ay' From a presumed derivative of G3982; persuadableness that is credulity: - persuasion.

G3992 <STRGRK>@ πέμπω pempō pem'-po Apparently a primary verb; to dispatch (from the subjective view or point of departure whereas ἵημι hiēmi [as a stronger form of εἶμι eimi] refers rather to the objective point or terminus ad quem and G4724 denotes properly the orderly motion involved) especially on a temporary errand; also to transmit bestow or wield: - send thrust in.

G303 <STRGRK>@ ἀνά ana an-ah' A primary preposition and adverb; properly up; but (by extension) used (distributively) severally or (locally) at (etc.): - and apiece by each every (man) in through. In compounds (as a prefix) it often means (by implication) repetition intensity6 reversal etc.

G331 <STRGRK>@ ἀνάθεμα anathema an-ath'-em-ah From G394; a (religious) ban or (concretely) excommunicated (thing or person): - accursed anathema curse X great.

G339 <STRGRK>@ ἀνακαθίζω anakathizō an-ak-ath-id'-zo From G303 and G2523; properly to set up that is (reflexively) to sit up: - sit up.

G350 <STRGRK>@ ἀνακρίνω anakrinō an-ak-ree'-no From G303 and G2919; properly to scrutinize that is (by implication) investigate interrogate determine: - ask question discern examine judge search.

G355 <STRGRK>@ ἀναλίσκω analiskō an-al-is'-ko From G303 and a form of the alternate of G138; properly to use up that is destroy: - consume.

G374 <STRGRK>@ ἀναπείθω anapeithō an-ap-i'-tho From G303 and G3982; to incite: - persuade.

G384 <STRGRK>@ ἀνασκευάζω anaskeuazō an-ask-yoo-ad'-zo From G303 (in the sense of reversal) and a derivative of G4632; properly to pack up (baggage) that is (by implication and figuratively) to upset: - subvert.

G387 <STRGRK>@ ἀναστατόω anastatoō an-as-tat-o'-o From a derivative of G450 (in the sense of removal); properly to drive out of home that is (by implication) to disturb (literally or figuratively): - trouble turn upside down make an uproar.

G4006 <STRGRK>@ πεποίθησις pepoithēsis pep-oy'-thay-sis From the perfect of the alternate of G3958; reliance: - confidence trust.

G4007 <STRGRK>@ περ per per From the base of G4008; an enclitic particle significant of abundance (thoroughness) that is emphasis; much very or ever: - [whom-] soever.

G4008 <STRGRK>@ πέραν peran per'-an Apparently the accusative case of an obsolete derivation of πείρω peirō (to peirce); through (as adverb or preposition) that is across: - beyond farther (other) side over.

G4009 <STRGRK>@ πέρας peras per'-as From the same as G4008; an extremity: - end ut- (ter-) most part.

G4010 <STRGRK>@ Πέργαμος Pergamos per'-gam-os From G4444; fortified; Pergamus a place in Asia Minor: - Pergamos.

G4011 <STRGRK>@ Πέργη Pergē perg'-ay Probably from the same as G4010; a tower; Perga a place in Asia Minor: - Perga.

G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).

G4013 <STRGRK>@ περιάγω periagō per-ee-ag'-o From G4012 and G71; to take around (as a companion); reflexively to walk around: - compass go (round) about lead about.

G4014 <STRGRK>@ περιαιρέω periaireō per-ee-ahee-reh'-o From G4012 and G138 (including its alternate); to remove all around that is unveil6 cast off (anchor); figuratively to expiate: - take away (up).

G4015 <STRGRK>@ περιαστράπτω periastraptō per-ee-as-trap'-to From G4012 and G797; to flash all around that is envelop in light: - shine round (about).

G4016 <STRGRK>@ περιβάλλω periballō per-ee-bal'-lo From G4012 and G906; to throw all around that is invest (with a palisade or with clothing): - array cast about clothe (-d me) put on.

G4017 <STRGRK>@ περιβλέπω periblepō per-ee-blep'-o From G4012 and G991; to look all around: - look (round) about (on).

G4018 <STRGRK>@ περιβόλαιον peribolaion per-ib-ol'-ah-yon Neuter of a presumed derivative of G4016; something thrown around one that is a mantle veil: - covering vesture.

G4019 <STRGRK>@ περιδέω perideō per-ee-deh'-o From G4012 and G1210; to bind around one that is enwrap: - bind about.

G4020 <STRGRK>@ περιεργάζομαι periergazomai per-ee-er-gad'-zom-ahee From G4012 and G2038; to work all around that is bustle about (meddle): - be a busybody.

G4021 <STRGRK>@ περίεργος periergos per-ee'-er-gos From G4012 and G2041; working all around that is officious (meddlesome neuter plural magic): - busybody curious arts.

G4022 <STRGRK>@ περιέρχομαι perierchomai per-ee-er'-khom-ahee From G4012 and G2064 (including its alternate); to come all around that is stroll6 vacillate veer: - fetch a compass vagabond wandering about.

G4023 <STRGRK>@ περιέχω periechō per-ee-ekh'-o From G4012 and G2192; to hold all around that is include6 clasp (figuratively): - + astonished contain after [this manner].

G4024 <STRGRK>@ περιζώννυμι perizōnnumi per-id-zone'-noo-mee From G4012 and G2224; to gird all around that is (middle or passive voice) to fasten on one's belt (literally or figuratively): - gird (about self).

G4025 <STRGRK>@ περίθεσις perithesis per-ith'-es-is From G4060; a putting all around that is decorating oneself with: - wearing.

G4026 <STRGRK>@ περιΐ́στημι periistēmi per-ee-is'-tay-mee From G4012 and G2476; to stand all around that is (near) to be a bystander or (aloof) to keep away from: - avoid shun stand by (round about).

G4027 <STRGRK>@ περικάθαρμα perikatharma per-ee-kath'-ar-mah From a compound of G4012 and G2508; something cleaned off all around that is refuse (figuratively): - filth.

G4028 <STRGRK>@ περικαλύπτω perikaluptō per-ee-kal-oop'-to From G4012 and G2572; to cover all around that is entirely (the face a surface): - blindfold cover overlay.

G4029 <STRGRK>@ περίκειμαι perikeimai per-ik'-i-mahee From G4012 and G2749; to lie all around that is inclose6 encircle hamper (literally or figuratively): - be bound (compassed) with hang about.

G4030 <STRGRK>@ περικεφαλαία perikephalaia per-ee-kef-al-ah'-yah Feminine of a compound of G4012 and G2776; encirclement of the head that is a helmet: - helmet.

G4031 <STRGRK>@ περικρατής perikratēs per-ee-krat-ace' From G4012 and G2904; strong all around that is a master (manager): - + come by.

G4032 <STRGRK>@ περικρύπτω perikruptō per-ee-kroop'-to From G4012 and G2928; to conceal all around that is entirely: - hide.

G4033 <STRGRK>@ περικυκλόω perikukloō per-ee-koo-klo'-o From G4012 and G2944; to encircle all around that is blockade completely: - compass round.

G4034 <STRGRK>@ περιλάμπω perilampō per-ee-lam'-po From G4012 and G2989; to illuminate all around that is invest with a halo: - shine round about.

G4035 <STRGRK>@ περιλείπω perileipō per-ee-li'-po From G4012 and G3007; to leave all around that is (passively) survive: - remain.

G4036 <STRGRK>@ περίλυπος perilupos per-il'-oo-pos From G4012 and G3077; grieved all around that is intensely sad: - exceeding (very) sorry (-owful).

G4037 <STRGRK>@ περιμένω perimenō per-ee-men'-o From G4012 and G3306; to stay around that is await: - wait for.

G4038 <STRGRK>@ πέριξ perix per'-ix Adverb from G4012; all around that is (as adjective) circumjacent: - round about.

G4039 <STRGRK>@ περιοικέω perioikeō per-ee-oy-keh'-o From G4012 and G3611; to reside around that is be a neighbor: - dwell round about.

G4040 <STRGRK>@ περίοικος perioikos per-ee'-oy-kos From G4012 and G3624; housed around that is neighboring (elliptically as noun): - neighbour.

G4041 <STRGRK>@ περιούσιος periousios per-ee-oo'-see-os From the present participle feminine of a compound of G4012 and G1510; being beyond usual that is special (one´ s own): - peculiar.

G4042 <STRGRK>@ περιοχή periochē per-ee-okh-ay' From G4023; a being held around that is (concretely) a passage (of Scripture as circumscribed): - place.

G4043 <STRGRK>@ περιπατέω peripateō per-ee-pat-eh'-o From G4012 and G3961; to tread all around that is walk at large (especially as proof of ability); figuratively to live deport oneself follow (as a companion or votary): - go be occupied with walk (about).

G4044 <STRGRK>@ περιπείρω peripeirō per-ee-pi'-ro From G4012 and the base of G4008; to penetrate entirely that is transfix (figuratively): - pierce through.

G4045 <STRGRK>@ περιπίπτω peripiptō per-ee-pip'-to From G4012 and G4098; to fall into something that is all around that is light among or upon be surrounded with: - fall among (into).

G4046 <STRGRK>@ περιποιέομαι peripoieomai per-ee-poy-eh'-om-ahee Middle voice from G4012 and G4160; to make around oneself that is acquire (buy): - purchase.

G4047 <STRGRK>@ περιποίησις peripoiēsis per-ee-poy'-ay-sis From G4046; acquisition (the act or the thing); by extension preservation: - obtain (-ing) peculiar purchased possession saving.

G4048 <STRGRK>@ περιῤῥήγνυμι perirrhēgnumi per-ir-hrayg'-noo-mee From G4012 and G4486; to tear all around that is completely away: - rend off.

G4049 <STRGRK>@ περισπάω perispaō per-ee-spah'-o From G4012 and G4685; to drag all around that is (figuratively) to distract (with care): - cumber.

G4050 <STRGRK>@ περισσεία perisseia per-is-si'-ah From G4052; surplusage that is superabundance: - abundance (-ant [-ly]) superfluity.

G4051 <STRGRK>@ περίσσευμα perisseuma per-is'-syoo-mah From G4052; a surplus or superabundance: - abundance that was left over and above.

G4052 <STRGRK>@ περισσεύω perisseuō per-is-syoo'-o From G4053; to superabound (in quantity or quality) be in excess be superfluous; also (transitively) to cause to superabound or excel: - (make more) abound (have have more) abundance (be more) abundant be the better enough and to spare exceed excel increase be left redound remain (over and above).

G4053 <STRGRK>@ περισσός perissos per-is-sos' From G4012 (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication excessive; adverb (with G1537) violently; neuter (as noun) preeminence: - exceeding abundantly above more abundantly advantage exceedingly very highly beyond measure more superfluous vehement [-ly].

G4054 <STRGRK>@ περισσότερον perissoteron per-is-sot'-er-on Neuter of G4055 (as adverb); in a more superabundant way: - more abundantly a great deal far more.

G4055 <STRGRK>@ περισσότερος perissoteros per-is-sot'-er-os Comparative of G4053; more superabundant (in number degree or character): - more abundant greater (much) more overmuch.

G4056 <STRGRK>@ περισσοτέρως perissoterōs per-is-sot-er'-oce Adverb from G4055; more superabundantly: - more abundant (-ly) X the more earnest (more) exceedingly more frequent much more the rather.

G4057 <STRGRK>@ περισσῶς perissōs per-is-soce' Adverb from G4053; superabundantly: - exceedingly out of measure the more.

G4058 <STRGRK>@ περιστερά peristera per-is-ter-ah' Of uncertain derivation; a pigeon: - dove pigeon.

G4059 <STRGRK>@ περιτέμνω peritemnō per-ee-tem'-no From G4012 and the base of G5114; to cut around that is (specifically) to circumcise: - circumcise.

G4060 <STRGRK>@ περιτίθημι peritithēmi per-ee-tith'-ay-mee From G4012 and G5087; to place around; by implication to present: - bestow upon hedge round about put about (on upon) set about.

G4061 <STRGRK>@ περιτομή peritomē per-it-om-ay' From G4059; circumcision (the rite the condition or the people literally or figuratively): - X circumcised circumcision.

G4062 <STRGRK>@ περιτρέπω peritrepō per-ee-trep'-o From G4012 and the base of G5157; to turn around that is (mentally) to craze: - + make mad.

G4063 <STRGRK>@ περιτρέχω peritrechō per-ee-trekh'-o From G4012 and G5143 (including its alternate); to run around that is traverse: - run through.

G4064 <STRGRK>@ περιφέρω peripherō per-ee-fer'-o From G4012 and G5342; to convey around that is transport hither and thither: - bear (carry) about.

G4065 <STRGRK>@ περιφρονέω periphroneō per-ee-fron-eh'-o From G4012 and G5426; to think beyond that is depreciate (contemn): - despise.

G4066 <STRGRK>@ περίχωρος perichōros per-ikh'-o-ros From G4012 and G5561; around the region that is circumjacent (as noun with G1093 implied vicinity): - country (round) about region (that lieth) round about.

G4067 <STRGRK>@ περίψωμα peripsōma per-ip'-so-mah From a compound of G4012 and psao (to rub); something brushed all around that is off scrapings (figuratively scum): - offscouring.

G4068 <STRGRK>@ περπερεύομαι perpereuomai per-per-yoo'-om-ahee Middle voice from πέρπερος perperos (braggart; perhaps by reduplication of the base of G4008); to boast: - vaunt itself.

G4069 <STRGRK>@ Περσίς Persis per-sece' A Persian woman; Persis a Christian female: - Persis.

G4070 <STRGRK>@ πέρυσι perusi per'-oo-si Adverb from G4009; the by gone that is (as noun) last year: - + a year ago.

G4081 <STRGRK>@ πηλός pēlos pay-los' Perhaps a primary word; clay: - clay.

G4086 <STRGRK>@ πιθανολογία pithanologia pith-an-ol-og-ee'-ah From a compound of a derivative of G3982 and G3056; persuasive language: - enticing words.

G4089 <STRGRK>@ πικρός pikros pik-ros' Perhaps from G4078 (through the idea of piercing); sharp (pungent) that is acrid (literally or figuratively): - bitter.

G4096 <STRGRK>@ πιότης piotēs pee-ot'-ace From πίων piōn (fat; perhaps akin to the alternate of G4095 through the idea of repletion); plumpness that is (by implication) richness (oiliness): - fatness.

G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.

G4100 <STRGRK>@ πιστεύω pisteuō pist-yoo'-o From G4102; to have faith (in upon or with respect to a person or thing) that is credit; by implication to entrust (especially one´ s spiritual well being to Christ): - believe (-r) commit (to trust) put in trust with.

G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.

G4105 <STRGRK>@ πλανάω planaō plan-ah'-o From G4106; to (properly cause to) roam (from safety truth or virtue): - go astray deceive err seduce wander be out of the way.

G4118 <STRGRK>@ πλεῖστος pleistos plice'-tos Irregular superlative of G4183; the largest number or very large: - very great most.

G4121 <STRGRK>@ πλεονάζω pleonazō pleh-on-ad'-zo From G4119; to do make or be more that is increase (transitively or intransitively); by extension to superabound: - abound abundant make to increase have over.

G4135 <STRGRK>@ πληροφορέω plērophoreō play-rof-or-eh'-o From G4134 and G5409; to carry out fully (in evidence) that is completely assure (or convince) entirely accomplish: - most surely believe fully know (persuade) make full proof of.

G4137 <STRGRK>@ πληρόω plēroō play-ro'-o From G4134; to make replete that is (literally) to cram (a net) level up (a hollow) or (figuratively) to furnish (or imbue diffuse6 influence) satisfy6 execute (an office) finish (a period or task) verify (or coincide with a prediction) etc.: - accomplish X after (be) complete end expire fill (up) fulfil (be make) full (come) fully preach perfect supply.

G4138 <STRGRK>@ πλήρωμα plērōma play'-ro-mah From G4137; repletion or completion that is (subjectively) what fills (as contents supplement copiousness multitude) or (objectively) what is filled (as container performance period): - which is put in to fill up piece that filled up fulfilling full fulness.

G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.

G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4162 <STRGRK>@ ποίησις poiēsis poy'-ay-sis From G4160; action that is performance (of the law): - deed.

G4163 <STRGRK>@ ποιητής poiētēs poy-ay-tace' From G4160; a performer; specifically a poet: - doer poet.

G4165 <STRGRK>@ ποιμαίνω poimainō poy-mah'ee-no From G4166; to tend as a shepherd (or figuratively superviser): - feed (cattle) rule.

G4172 <STRGRK>@ πόλις polis pol'-is Probably from the same as G4171 or perhaps from G4183; a town (properly with walls of greater or less size): - city.

G4190 <STRGRK>@ πονηρός ponēros pon-ay-ros' From a derivative of G4192; hurtful that is evil (properly in effect or influence and thus differing from G2556 which refers rather to essential character as well as from G4550 which indicates degeneracy from original virtue); figuratively calamitous; also (passively) ill that is diseased; but especially (morally) culpable that is derelict6 vicious facinorous; neuter (singular) mischief malice or (plural) guilt; masculine (singular) the devil or (plural) sinners: - bad evil grievous harm lewd malicious wicked (-ness). See also G4191.

G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.

G4226 <STRGRK>@ ποῦ pou poo Genitive case of πός pos an interrogitive pronoun (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication to) what locality: - where whither.

G4237 <STRGRK>@ πρασιά prasia pras-ee-ah' Perhaps from πράσον prason (a leek and so an onion patch); a garden plot that is (by implication of regular beds) a row (repeated in plural by Hebraism to indicate an arrangement): - in ranks.

G4238 <STRGRK>@ πράσσω prassō pras'-so A primary verb; to practise that is perform repeatedly or habitually (thus differing from G4160 which properly refers to a single act); by implication to execute accomplish etc.; specifically to collect (dues) fare (personally): - commit deeds do exact keep require use arts.

G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.

G4253 <STRGRK>@ πρό pro pro A primary preposition; fore that is in front of prior (figuratively superior) to. In compounds it retains the same significations: - above ago before or ever. In compounds it retains the same significations.

G4263 <STRGRK>@ πρόβατον probaton prob'-at-on Properly the neuter of a presumed derivative of G4260; something that walks forward (a quadruped) that is (specifically) a sheep (literally or figuratively): - sheep ([-fold]).

G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.

G4320 <STRGRK>@ προσαναβαίνω prosanabainō pros-an-ab-ah'ee-no From G4314 and G305; to ascend farther that is be promoted (take an upper (more honorable) seat): - go up.

G4330 <STRGRK>@ προσεάω proseaō pros-eh-ah'-o From G4314 and G1439; to permit further progress: - suffer.

G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).

G4343 <STRGRK>@ προσκαρτέρησις proskarterēsis pros-kar-ter'-ay-sis From G4342; persistency: - perseverance.

G4353 <STRGRK>@ προσκυνητής proskunētēs pros-koo-nay-tace' From G4352; an adorer: - worshipper.

G4357 <STRGRK>@ προσμένω prosmenō pros-men'-o From G4314 and G3306; to stay further that is remain in a place with a person; figuratively to adhere to persevere in: - abide still be with cleave unto continue in (with).

G4380 <STRGRK>@ προσωποληπτέω prosōpolēpteō pros-o-pol-ape-teh'-o From G4381; to favor an individual that is show partiality: - have respect to persons.

G4381 <STRGRK>@ προσωπολήπτης prosōpolēptēs pros-o-pol-ape'-tace From G4383 and G2983; an accepter of a face (individual) that is (specifically) one exhibiting partiality: - respecter of persons.

G4382 <STRGRK>@ προσωποληψία prosōpolēpsia pros-o-pol-ape-see'-ah From G4381; partiality that is favoritism: - respect of persons.

G4383 <STRGRK>@ πρόσωπον prosōpon pros'-o-pon From G4314 and ὤψ ōps (the visage; from G3700); the front (as being towards view) that is the countenance aspect6 appearance surface; by implication presence person: - (outward) appearance X before countenance face fashion (men´ s) person presence.

G4397 <STRGRK>@ προφητικός prophētikos prof-ay-tik-os' From G4396; pertaining to a foreteller (prophetic): - of prophecy of the prophets.

G4407 <STRGRK>@ πρωΐνός prōinos pro-ee-nos' From G4404; pertaining to the dawn that is matutinal: - morning.

G4410 <STRGRK>@ πρωτοκαθεδρία prōtokathedria pro-tok-ath-ed-ree'-ah From G4413 and G2515; a sitting first (in the front row) that is preeminence in council: - chief (highest uppermost) seat.

G4411 <STRGRK>@ πρωτοκλισία prōtoklisia pro-tok-lis-ee'-ah From G4413 and G2828; a reclining first (in the place of honor) at the dinner bed that is preeminence at meals: - chief (highest uppermost) room.

G4413 <STRGRK>@ πρῶτος prōtos pro'-tos Contracted superlative of G4253; foremost (in time place order or importance): - before beginning best chief (-est) first (of all) former.

G4434 <STRGRK>@ πτωχός ptōchos pto-khos' From πτώσσω ptōssō (to crouch; akin to G4422 and the alternate of G4098); a beggar (as cringing) that is pauper (strictly denoting absolute or public mendicancy although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private) literally (often as noun) or figuratively (distressed): - beggar (-ly) poor.

G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.

G4458 <STRGRK>@ πώς pōs poce Adverb from the base of G4225; an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in compounds: - haply by any (some) means perhaps. See G1513 G3381. Compare G4459.

G4472 <STRGRK>@ ῥαντίζω rhantizō hran-tid'-zo From a derivative of ῥαίνω rhainō (to sprinkle); to render besprinkled that is asperse (ceremonially or figuratively): - sprinkle.

G4473 <STRGRK>@ ῥαντισμός rhantismos hran-tis-mos' From G4472; aspersion (ceremonially or figuratively): - sprinkling.

G4476 <STRGRK>@ ῥαφίς rhaphis hraf-ece' From ῥάπτω rhaptō a primary word (to sew; perhaps rather akin to the base of G4474 through the idea of puncturing); a needle: - needle.

G4483 <STRGRK>@ ῥέω rheō hreh'-o For certain tenses of which a prolonged form (ἐρέω ereō) is used; and both as alternate for G2036; perhaps akin (or identical) with G4482 (through the idea of pouring forth); to utter that is speak or say: - command make say speak (of). Compare G3004.

G4496 <STRGRK>@ ῥίπτω rhiptō̄ hrip'-to A primary verb (perhaps rather akin to the base of G4474 through the idea of sudden motion); to fling (properly with a quick toss thus differing from G906 which denotes a deliberate hurl; and from τείνω teinō (see in G1614) which indicates an extended projection); by qualification to deposit (as if a load); by extension to disperse: - cast (down out) scatter abroad throw.

G4517 <STRGRK>@ ῥώννυμι rhōnnumi hrone'-noo-mee Prolonged from ῥώομαι rhōomai (to dart; probably akin to G4506); to strengthen that is (imperative passive) have health (as parting exclamation good bye): - farewell.

G4534 <STRGRK>@ Σαλμώνη Salmōnē sal-mo'-nay Perhaps of similar origin to G4529; Salmone a place in Crete: - Salmone.

G4536 <STRGRK>@ σάλπιγξ salpigx sal'-pinx Perhaps from G4535 (through the idea of quavering or reverberation); a trumpet: - trump (-et).

G4547 <STRGRK>@ σανδάλιον sandalion san-dal'-ee-on Neuter of a derivative of σάνδαλον sandalon (a sandal; of uncertain origin); a slipper or sole pad: - sandal.

G4556 <STRGRK>@ σάρδιος sardios sar'-dee-os Proper adjective from an uncertain base; sardian (G3037 being implied) that is (as noun) the gem so called: - sardius.

G4559 <STRGRK>@ σαρκικός sarkikos sar-kee-kos' From G4561; pertaining to flesh that is (by extension) bodily temporal or (by implication) animal unregenerate: - carnal fleshly.

G4575 <STRGRK>@ σεβαστός sebastos seb-as-tos' From G4573; venerable (august) that is (as noun) a title of the Roman Emperor or (as adjective) imperial: - Augustus (-´ ).

G4579 <STRGRK>@ σείω seiō si'-o Apparently a primary verb; to rock (vibrate properly sideways or to and fro) that is (generally) to agitate (in any direction; cause to tremble); figuratively to throw into a tremor (of fear or concern): - move quake shake.

G4592 <STRGRK>@ σημεῖον sēmeion say-mi'-on Neuter of a presumed derivative of the base of G4591; an indication especially ceremonially or supernaturally: - miracle sign token wonder.

G4595 <STRGRK>@ σήπω sēpō say'-po Apparently a primary verb; to putrefy that is (figuratively) perish: - be corrupted.

G4615 <STRGRK>@ σίναπι sinapi sin'-ap-ee Perhaps from σίνομαι sinomai (to hurt that is sting); mustard (the plant): - mustard.

G4616 <STRGRK>@ σινδών sindōn sin-done' Of uncertain (perhaps foreign) origin; byssos that is bleached linen (the cloth or a garment of it): - (fine) linen (cloth).

G4623 <STRGRK>@ σιωπάω siōpaō see-o-pah'-o From σιωπη siōpē (silence that is a hush; properly muteness that is involuntary stillness or inability ot speak; and thus differing from G4602 which is rather a voluntary refusal or indisposition to speak although the terms are often used synonymously); to be dumb (but not deaf also like G2974 properly); figuratively to be calm (as quiet water): - dumb (hold) peace.

G4629 <STRGRK>@ σκέπασμα skepasma skep'-as-mah From a derivative of skepas (a covering; perhaps akin to the base of G4649 through the idea of noticeableness); clothing: - raiment.

G4641 <STRGRK>@ σκληροκαρδία sklērokardia sklay-rok-ar-dee'-ah Feminine of a compound of G4642 and G2588; hard heartedness that is (specifically) destitution of (spiritual) perception: - hardness of heart.

G4646 <STRGRK>@ σκολιός skolios skol-ee-os' From the base of G4628; warped that is winding; figuratively perverse: - crooked froward untoward.

G4647 <STRGRK>@ σκόλοψ skolops skol'-ops Perhaps form the base of G4628 and G3700; withered at the front that is a point or prickle (figuratively a bodily annoyance or disability): - thorn.

G4649 <STRGRK>@ σκοπός skopos skop-os' (scope); From σκέπτομαι skeptomai (to peer about [skeptic]; perhaps akin to G4626 through the idea of concealment; compare G4629); a watch (sentry or scout) that is (by implication) a goal: - mark.

G4650 <STRGRK>@ σκορπίζω skorpizō skor-pid'-zo Apparently from the same as G4651 (through the idea of penetrating); to dissipate that is (figuratively) put to flight waste6 be liberal: - disperse abroad scatter (abroad).

G4651 <STRGRK>@ σκορπίος skorpios skor-pee'-os Probably from σκέρπω skerpō an obsolete word (perhaps strengthened from the base of G4649 and meaning to pierce); a scorpion (from its sting): - scorpion.

G4676 <STRGRK>@ σουδάριον soudarion soo-dar'-ee-on Of Latin origin; a sudarium (sweat cloth) that is towel (for wiping the perspiration from the face or binding the face of a corpse): - handerchief napkin.

G4690 <STRGRK>@ σπέρμα sperma sper'-mah From G4687; somethng sown that is seed (including the male sperm); by implication offspring; specifically a remnant (figuratively as if kept over for planting): - issue seed.

G4691 <STRGRK>@ σπερμολόγος spermologos sper-mol-og'-os From G4690 and G3004; a seed picker (as the crow) that is (figuratively) a sponger loafer (specifically a gossip or trifler in talk): - babbler.

G4699 <STRGRK>@ σπόγγος spoggos spong'-gos Perhaps of foreign origin; a sponge: - spunge.

G4711 <STRGRK>@ σπυρίς spuris spoo-rece' From G4687 (as woven); a hamper or lunch receptacle: - basket.

G4714 <STRGRK>@ στάσις stasis stas'-is From the base of G2476; a standing (properly the act) that is (by analogy) position (existence); by implication a popular uprising; figuratively controversy: - dissension insurrection X standing uproar.

G4724 <STRGRK>@ στέλλω stellō stel'-lo Probably strengthened from the base of G2476; properly to set fast (stall) that is (figuratively) to repress (reflexively abstain from associating with): - avoid withdraw self.

G4739 <STRGRK>@ στήκω stēkō stay'-ko From the perfect tense of G2476; to be stationary that is (figuratively) to persevere: - stand (fast).

G4757 <STRGRK>@ στρατιώτης stratiōtēs strat-ee-o'-tace From a presumed derivative of the same as G4756; a camperout that is a (common) warrior (literally or figuratively): - soldier.

G4761 <STRGRK>@ στρεβλόω strebloō streb-lo'-o From a derivative of G4762; to wrench that is (specifically) to torture (by the rack) but only figuratively to pervert: - wrest.

G4769 <STRGRK>@ στύλος stulos stoo'-los From στύω stuō (to stiffen; properly akin to the base of G2476); a post (style) that is (figuratively) support: - pillar.

G4771 <STRGRK>@ σύ su soo The personal pronoun of the second person singular; thou: - thou. See also G4571 G4671 G4675; and for the plur. G5209 G5210 G5213 G5216.

G4774 <STRGRK>@ συγγνώμη suggnōmē soong-gno'-may From a compound of G4862 and G1097; fellow knowledge that is concession: - permission.

G4778 <STRGRK>@ συγκακουχέω sugkakoucheō soong-kak-oo-kheh'-o From G4862 and G2558; to maltreat in company with that is (passively) endure persecution together: - suffer affliction with.

G4786 <STRGRK>@ συγκεράννυμι sugkerannumi soong-ker-an'-noo-mee From G4862 and G2767; to commingle that is (figuratively) to combine or assimilate: - mix with temper together.

G4793 <STRGRK>@ συγκρίνω sugkrinō soong-kree'-no From G4862 and G2919; to judge of one thing in connection with another that is combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): - compare among (with).

G4797 <STRGRK>@ συγχέω sugcheō soong-kheh'-o Or συγχύνω sugchunō soong-khoo'-no From G4862 and χέω cheō (to pour) or its alternate; to commingle promiscuously that is (figuratively) to throw (an assembly) into disorder to perplex (the mind): - confound confuse stir up be in an uproar.

G4805 <STRGRK>@ σύζυγος suzugos sood'-zoo-gos From G4801; co-yoked that is (figuratively) as noun a colleague; probably rather as proper name; Syzygus a Christian: - yokefellow.

G4820 <STRGRK>@ συμβάλλω sumballō soom-bal'-lo From G4862 and G906; to combine that is (in speaking) to converse consult6 dispute (mentally) to consider (by implication) to aid (personally) to join attack: - confer encounter help make meet with ponder.

G4841 <STRGRK>@ συμπάσχω sumpaschō soom-pas'-kho From G4862 and G3958 (including its alternate); to experience pain jointly or of the same kind (specifically persecution; to sympathize): - suffer with.

G4843 <STRGRK>@ συμπεριλαμβάνω sumperilambanō soom-per-ee-lam-ban'-o From G4862 and a compound of G4012 and G2983; to take by inclosing altogether that is earnestly throw the arms about one: - embrace.

G4864 <STRGRK>@ συναγωγή sunagōgē soon-ag-o-gay' From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish synagogue (the meeting or the place); by analogy a Christian church: - assembly congregation synagogue.

G4878 <STRGRK>@ συναντιλαμβάνομαι sunantilambanomai soon-an-tee-lam-ban'-om-ahee From G4862 and G482; to take hold of opposite together that is co-operate (assist): - help.

G4881 <STRGRK>@ συναπόλλυμι sunapollumi soon-ap-ol'-loo-mee From G4862 and G622; to destroy (middle voice or passive voice be slain) in company with: - perish with.

G4893 <STRGRK>@ συνείδησις suneidēsis soon-i'-day-sis From a prolonged form of G4894; co-perception that is moral consciousness: - conscience.

G4903 <STRGRK>@ συνεργέω sunergeō soon-erg-eh'-o From G4904; to be a fellow worker that is co-operate: - help (work) with work (-er) together.

G4904 <STRGRK>@ συνεργός sunergos soon-er-gos' From a presumed compound of G4862 and the base of G2041; a co-laborer that is coadjutor: - companion in labour (fellow-) helper (-labourer -worker) labourer together with workfellow.

G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.

G4915 <STRGRK>@ συνηλικιώτης sunēlikiōtēs soon-ay-lik-ee-o'-tace From G4862 and a derivative of G2244; a co-aged person that is alike in years: - equal.

G4938 <STRGRK>@ σύντριμμα suntrimma soon-trim'-mah From G4937; concussion or utter fracture (properly concretely) that is complete ruin: - destruction.

G4959 <STRGRK>@ συστενάζω sustenazō soos-ten-ad'-zo From G4862 and G4727; to moan jointly that is (figuratively) experience a common calamity: - groan together.

G4981 <STRGRK>@ σχολή scholē schol-ay' Probably feminine of a presumed derivative of the alternate of G2192; properly loitering (as a withholding of oneself from work) or leisure that is (by implication) a school (as vacation from physical employment): - school.

G4991 <STRGRK>@ σωτηρία sōtēria so-tay-ree'-ah Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): - deliver health salvation save saving.

G4992 <STRGRK>@ σωτήριον sōtērion so-tay'-ree-on Neuter of the same as G4991 as (properly concrete) noun; defender or (by implication) defence: - salvation.

G4998 <STRGRK>@ σώφρων sōphrōn so'-frone From the base of G4982 and that of G5424; safe (sound) in mind that is self controlled (moderate as to opinion or passion): - discreet sober temperate.

G401 <STRGRK>@ ἀνάχυσις anachusis an-akh'-oo-sis From a compound of G303 and χέω cheō (to pour); properly effusion that is (figuratively) license: - excess.

G403 <STRGRK>@ ἀνάψυξις anapsuxis an-aps'-ook-sis From G404; properly a recovery of breath that is (figuratively) revival: - revival.

G404 <STRGRK>@ ἀναψύχω anapsuchō an-aps-oo'-kho From G303 and G5594; properly to cool off that is (figuratively) relieve: - refresh.

G431 <STRGRK>@ ἀνέψιος anepsios an-eps'-ee-os From G1 (as a particle of union) and an obsolete form νέπος nepos (a brood); properly akin that is (specifically) a cousin: - sister´ s son.

G433 <STRGRK>@ ἀνήκω anēkō an-ay'-ko From G303 and G2240; to attain to that is (figuratively) be proper: - convenient be fit.

G435 <STRGRK>@ ἀνήρ anēr an'-ayr A primary word (compare G444); a man (properly as an individual male): - fellow husband man sir.

G446 <STRGRK>@ ἀνθύπατος anthupatos anth-oo'-pat-os From G473 and a superlative of G5228; instead of the highest officer that is (specifically) a Roman proconsul: - deputy.

G468 <STRGRK>@ ἀνταπόδομα antapodoma an-tap-od'-om-ah From G467; a requital (properly the thing): - recompense.

G469 <STRGRK>@ ἀνταπόδοσις antapodosis an-tap-od'-os-is From G467; requital (properly the act): - reward.

G495 <STRGRK>@ ἀντιπέραν antiperan an-tee-per'-an From G473 and G4008; on the opposite side: - over against.

G5019 <STRGRK>@ Ταρσός Tarsos tar-sos' Perhaps the same as ταρσός tarsos (a flat basket); Tarsus a place in Asia Minor: - Tarsus.

G5029 <STRGRK>@ τάχα tacha takh'-ah As if neuter plural of G5036 (adverbially); shortly that is (figuratively) possibly: - peradventure (-haps).

G5033 <STRGRK>@ τάχιστα tachista takh'-is-tah Neuter plural of the superlative of G5036 (as adverb); most quickly that is (with G5613 prefixed) as soon as possible: - + with all speed.

G5037 <STRGRK>@ τε te teh A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532): - also and both even then whether. Often used in compounds usually as the latter part.

G5042 <STRGRK>@ τεκνογονία teknogonia tek-nog-on-ee'-ah From the same as G5041; childbirth (parentage) that is (by implication) maternity (the performance of maternal duties): - childbearing.

G5046 <STRGRK>@ τέλειος teleios tel'-i-os From G5056; complete (in various applications of labor growth mental and moral character etc.); neuter (as noun with G3588) completeness: - of full age man perfect.

G5047 <STRGRK>@ τελειότης teleiotēs tel-i-ot'-ace From G5046; (the state) completeness (mentally or morally): - perfection (-ness).

G5048 <STRGRK>@ τελειόω teleioō tel-i-o'-o From G5046; to complete that is (literally) accomplish or (figuratively) consummate (in character): - consecrate finish fulfil (make) perfect.

G5050 <STRGRK>@ τελείωσις teleiōsis tel-i'-o-sis From G5448; (the act) completion that is (of prophecy) verification or (of expiation) absolution: - perfection performance.

G5052 <STRGRK>@ τελεσφορέω telesphoreō tel-es-for-eh'-o From a compound of G5056 and G5342; to be a bearer to completion (maturity) that is to ripen fruit (figuratively): - bring fruit to perfection.

G5055 <STRGRK>@ τελέω teleō tel-eh'-o From G5056; to end that is complete6 execute conclude6 discharge (a debt): - accomplish make an end expire fill up finish go over pay perform.

G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.

G5066 <STRGRK>@ τεταρταῖος tetartaios tet-ar-tah'-yos From G5064; pertaining to the fourth day: - four days.

G5083 <STRGRK>@ τηρέω tēreō tay-reh'-o From τηρός teros (a watch; perhaps akin to G2334); to guard (from loss or injury properly by keeping the eye upon; and thus differing from G5442 which is properly to prevent escaping; and from G2892 which implies a fortress or full military lines of apparatus) that is to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried): - hold fast keep (-er) (ob- pre- re) serve watch.

G5086 <STRGRK>@ Τιβέριος Tiberios tib-er'-ee-os Of Latin origin; probably pertaining to the river Tiberis or Tiber; Tiberius a Roman emperor: - Tiberius.

G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.

G5089 <STRGRK>@ τίλλω tillō til'-lo Perhaps akin to the alternate of G138 and thus to G4951; to pull off: - pluck.

G5093 <STRGRK>@ τίμιος timios tim'-ee-os Including the comparative τίμιώτερος timiōteros and the superlative τίμιώτατος timiōtatos; from G5092; valuable that is (objectively) costly or (subjectively) honored esteemed or (figuratively) beloved: - dear honourable (more most) precious had in reputation.

G5097 <STRGRK>@ τιμωρέω timōreō tim-o-reh'-o From a compound of G5092 and οὖρος ouros (a guard); properly to protect one´ s honor that is to avenge (inflict a penalty): - punish.

G5100 <STRGRK>@ τίς tis tis An enclitic indefinite pronoun; some or any person or object: - a (kind of) any (man thing thing at all) certain (thing) divers he (every) man one (X thing) ought + partly some (man -body -thing -what) (+ that no-) thing what (-soever) X wherewith whom [-soever] whose ([-soever]).

G5114 <STRGRK>@ τομώτερος tomōteros tom-o'-ter-os Compound of a derivative of the primary word τέμνω temnō (to cut; more comprehensive or decisive than G2875 as if by a single stroke; whereas that implies repeated blows like hacking); more keen: - sharper.

G5120 <STRGRK>@ τοῦ tou too Properly the genitive case of G3588; sometimes used for G5127; of this person: - his.

G5125 <STRGRK>@ τούτοις toutois too'-toice Dative plural masculine or neuter of G3778; to (for in6 with or by) these (persons or things): - such them there [-in -with] these this those.

G5126 <STRGRK>@ τοῦτον touton too'-ton Accusative singular masculine of G3778; this (person as object of verb or preposition): - him the same that this.

G5127 <STRGRK>@ τούτου toutou too'-too Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing): - here [-by] him it + such manner of that thence [-forth] thereabout this thus.

G5128 <STRGRK>@ τούτους toutous too'-tooce Accusative plural masculine of G3778; these (persons as object of verb or preposition): - such them these this.

G5129 <STRGRK>@ τούτῳ toutō too'-to Dative singular masculine or neuter of G3778; to (in with or by) this (person or thing): - here [-by -in] him one the same there [-in] this.

G5130 <STRGRK>@ τούτων toutōn too'-tone Genitive plural masculine or neuter of G3778; of (from or concerning) these (persons or things): - such their these (things) they this sort those.

G5138 <STRGRK>@ τραχύς trachus trakh-oos' Perhaps strengthened from the base of G4486 (as if jagged by rents); uneven rocky (reefy): - rock rough.

G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.

G5143 <STRGRK>@ τρέχω trechō trekh'-o Apparently a primary verb (properly θρέχω threchō; compare G2359); which uses δρέμω dremō drem'-o (the base of G1408) as an alternate in certain tenses; to run or walk hastily (literally or figuratively): - have course run.

G5146 <STRGRK>@ τρίβολος tribolos trib'-ol-os From G5140 and G956; properly a crow foot (three pronged obstruction in war) that is (by analogy) a thorny plant (caltrop): - brier thistle.

G5148 <STRGRK>@ τριετία trietia tree-et-ee'-ah From a compound of G5140 and G2094; a three years' period (triennium): - space of three years.

G5169 <STRGRK>@ τρύπημα trupēma troo'-pay-mah From a derivative of the base of G5168; an aperture that is a needle´ s eye: - eye.

G5176 <STRGRK>@ τρώγω trōgō tro'-go Probably strengthened from a collateral form of the base of G5134 and G5147 through the idea of corrosion or wear; or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew that is (genitive case) to eat: - eat.

G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.

G5194 <STRGRK>@ ὕαλος hualos hoo'-al-os Perhaps from the same as G5205 (as being transparent like rain); glass: - glass.

G5208 <STRGRK>@ ὕλη hulē hoo'-lay Perhaps akin to G3586; a forest that is (by implication) fuel: - matter.

G5212 <STRGRK>@ ὑμέτερος humeteros hoo-met'-er-os From G5210; yours that is pertaining to you: - your (own).

G5223 <STRGRK>@ ὕπαρξις huparxis hoop'-arx-is From G5225; existency or proprietorship that is (concretely) property wealth: - goods substance.

G5224 <STRGRK>@ ὑπάρχοντα huparchonta hoop-ar'-khon-tah Neuter plural of present participle active of G5225 as noun; things extant or in hand that is property or possessions: - goods that which one has things which (one) possesseth substance that hast.

G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.

G5229 <STRGRK>@ ὑπεραίρομαι huperairomai hoop-er-ah'ee-rom-ahee Middle voice from G5228 and G142; to raise oneself over that is (figuratively) to become haughty: - exalt self be exalted above measure.

G5230 <STRGRK>@ ὑπέρακμος huperakmos hoop-er'-ak-mos From G5228 and the base of G188; beyond the acme that is figuratively (of a daughter) past the bloom (prime) of youth: - + pass the flower of (her) age.

G5231 <STRGRK>@ ὑπεράνω huperanō hoop-er-an'-o From G5228 and G507; above upward that is greatly higher (in place or rank): - far above over.

G5232 <STRGRK>@ ὑπεραυξάνω huperauxanō hoop-er-owx-an'-o From G5228 and G837; to increase above ordinary degree: - grow exceedingly.

G5233 <STRGRK>@ ὑπερβαίνω huperbainō hoop-er-bah'ee-no From G5228 and the base of G939; to transcend; that is (figuratively) to overreach: - go beyond.

G5234 <STRGRK>@ ὑπερβαλλόντως huperballontōs hoop-er-bal-lon'-toce Adverb from present participle active of G5235; excessively: - beyond measure.

G5235 <STRGRK>@ ὑπερβάλλω huperballō hoop-er-bal'-lo From G5228 and G906; to throw beyond the usual mark that is (figuratively) to surpass (only active participle supereminent): - exceeding excel pass.

G5236 <STRGRK>@ ὑπερβολή huperbolē hoop-er-bol-ay' From G5235; a throwing beyond others that is (figuratively) supereminence; adverbially (with G1519 or G2596) pre-eminently: - abundance (far more) exceeding excellency more excellent beyond (out of) measure.

G5237 <STRGRK>@ ὑπερείδω hupereidō hoop-er-i'-do From G5228 and G1492; to overlook that is not punish: - wink at.

G5238 <STRGRK>@ ὑπερέκεινα huperekeina hoop-er-ek'-i-nah From G5228 and the neuter plural of G1565; above those parts that is still farther: - beyond.

G5239 <STRGRK>@ ὑπερεκτείνω huperekteinō hoop-er-ek-ti'-no From G5228 and G1614; to extend inordinately: - stretch beyond.

G5240 <STRGRK>@ ὑπερεκχύνω huperekchunō hoop-er-ek-khoo'-no From G5228 and the alternate form of G1632; to pour out over that is (passively) to overflow: - run over.

G5241 <STRGRK>@ ὑπερεντυγχάνω huperentugchanō hoop-er-en-toong-khan'-o From G5228 and G1793; to intercede in behalf of: - make intercession for.

G5242 <STRGRK>@ ὑπερέχω huperechō hoop-er-ekh'-o From G5228 and G2192; to hold oneself above that is (figuratively) to excel; participle (as adjective or neuter as noun) superior superiority: - better excellency higher pass supreme.

G5243 <STRGRK>@ ὑπερηφανία huperēphania hoop-er-ay-fan-ee'-ah From G5244; haughtiness: - pride.

G5244 <STRGRK>@ ὑπερήφανος huperēphanos hoop-er-ay'-fan-os From G5228 and G5316; appearing above others (conspicuous) that is (figuratively) haughty: - proud.

G5245 <STRGRK>@ ὑπερνικάω hupernikaō hoop-er-nik-ah'-o From G5228 and G3528; to vanquish beyond that is gain a decisive victory: - more than conquer.

G5246 <STRGRK>@ ὑπέρογκος huperogkos hoop-er'-ong-kos From G5228 and G3591; bulging over that is (figuratively) insolent: - great swelling.

G5247 <STRGRK>@ ὑπεροχή huperochē hoop-er-okh-ay' From G5242; prominence that is (figuratively) superiority (in rank or character): - authority excellency.

G5248 <STRGRK>@ ὑπερπερισσεύω huperperisseuō hoop-er-per-is-syoo'-o From G5228 and G4052; to super abound: - abound much more exceeding.

G5249 <STRGRK>@ ὑπερπερισσῶς huperperissōs hoop-er-per-is-soce' From G5228 and G4057; superabundantly that is exceedingly: - beyond measure.

G5250 <STRGRK>@ ὑπερπλεονάζω huperpleonazō hoop-er-pleh-on-ad'-zo From G5228 and G4121; to super abound: - be exceeding abundant.

G5251 <STRGRK>@ ὑπερυψόω huperupsoō hoop-er-oop-so'-o From G5228 and G5312; to elevate above others that is raise to the highest position: - highly exalt.

G5252 <STRGRK>@ ὑπερφρονεώ huperphroneō hoop-er-fron-eh'-o From G5228 and G5426; to esteem oneself overmuch that is be vain or arrogant: - think more highly.

G5253 <STRGRK>@ ὑπερῷον huperōon hoop-er-o'-on Neuter of a derivative of G5228; a higher part of the house that is apartment in the third story: - upper chamber (room).

G5258 <STRGRK>@ ὕπνος hupnos hoop'-nos From an obsolete primary (perhaps akin to G5259 through the idea of subsilience); sleep that is (figuratively) spiritual torpor: - sleep.

G5278 <STRGRK>@ ὑπομένω hupomenō hoop-om-en'-o From G5259 and G3306; to stay under (behind) that is remain; figuratively to undergo that is bear (trials) have fortitude persevere: - abide endure (take) patient (-ly) suffer tarry behind.

G5287 <STRGRK>@ ὑπόστασις hupostasis hoop-os'-tas-is From a compound of G5259 and G2476; a setting under (support) that is (figuratively) concretely essence or abstractly assurance (objectively or subjectively): - confidence confident person substance.

G5307 <STRGRK>@ ὑφαντός huphantos hoo-fan-tos' From ὑφαίνω huphainō (to weave); woven that is (perhaps) knitted: - woven.

G5310 <STRGRK>@ ὕψιστος hupsistos hoop'-sis-tos Superlative from the base of G5311; highest that is (masculine singular) the Supreme (God) or (neuter plural) the heavens: - most high highest.

G5325 <STRGRK>@ φαντασία phantasia fan-tas-ee'-ah From a derivative of G5324; (properly abstractly) a (vain) show (fantasy): - pomp.

G5326 <STRGRK>@ φάντασμα phantasma fan'-tas-mah From G5324; (properly concretely) a (mere) show (phantasm) that is spectre: - spirit.

G5327 <STRGRK>@ φάραγξ pharagx far'-anx Properly strengthened from the base of G4008 or rather of G4486; a gap or chasm that is ravine (winter torrent): - valley.

G5329 <STRGRK>@ Φαρές Phares far-es' Of Hebrew origin [H6557]; Phares (that is Perets) an Israelite: - Phares.

G5346 <STRGRK>@ φημί phēmi fay-mee' Properly the same as the base of G5457 and G5316; to show or make known one´ s thoughts that is speak or say: - affirm say. Compare G3004.

G5349 <STRGRK>@ φθαρτός phthartos fthar-tos' From G5351; decayed that is (by implication) perishable: - corruptible.

G5351 <STRGRK>@ φθείρω phtheirō fthi'-ro Probably strengthened from φθίω phthiō (to pine or waste): properly to shrivel or wither that is to spoil (by any process) or (genitive) to ruin (especially figuratively by moral influences to deprave): - corrupt (self) defile destroy.

G5356 <STRGRK>@ φθορά phthora fthor-ah' From G5351; decay that is ruin (spontaneous or inflicted literally or figuratively): - corruption destroy perish.

G5359 <STRGRK>@ Φιλαδέλφεια Philadelpheia fil-ad-el'-fee-ah From Φιλάδέλφος Philadelphos (the same as G5361) a king of Pergamos; Philadelphia a place in Asia Minor: - Philadelphia.

G5368 <STRGRK>@ φιλέω phileō fil-eh'-o From G5384; to be a friend to (fond of [an individual or an object]) that is have affection for (denoting personal attachment as a matter of sentiment or feeling; while G25 is wider embracing especially the judgment and the deliberate assent of the will as a matter of principle duty and propriety: the two thus stand related very much as G2309 and G1014 or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specifically to kiss (as a mark of tenderness): - kiss love.

G5384 <STRGRK>@ φίλος philos fee'-los Properly dear that is a friend; actively fond that is friendly (still as a noun an associate neighbor etc.): - friend.

G5397 <STRGRK>@ φλύαρος phluaros floo'-ar-os From φλύω phluō (to bubble); a garrulous person that is prater: - tattler.

G5411 <STRGRK>@ φόρος phoros for'-os From G5342; a load (as borne) that is (figuratively) a tax (properly an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel): - tribute.

G5412 <STRGRK>@ φορτίζω phortizō for-tid'-zo From G5414; to load up (properly as a vessel or animal) that is (figuratively) to overburden with ceremony (or spiritual anxiety): - lade be heavy laden.

G5441 <STRGRK>@ φύλαξ phulax foo'-lax From G5442; a watcher or sentry: - keeper.

G5445 <STRGRK>@ φύραμα phurama foo'-ram-ah From a prolonged form of φύρω phurō (to mix a liquid with a solid; perhaps akin to G5453 through the idea of swelling in bulk) mean to knead; a mass of dough: - lump.

G5463 <STRGRK>@ χαίρω chairō khah'ee-ro A primary verb; to be full of cheer that is calmly happy or well off; impersonal especially as a salutation (on meeting or parting) be well: - farewell be glad God speed greeting hail joy (-fully) rejoice.

G5467 <STRGRK>@ χαλεπός chalepos khal-ep-os' Perhaps from G5465 through the idea of reducing the strength; difficult that is dangerous or (by implication) furious: - fierce perilous.

G5470 <STRGRK>@ χάλκεος chalkeos khal'-key-os From G5475; coppery: - brass.

G5471 <STRGRK>@ χαλκεύς chalkeus khalk-yooce' From G5475; a copper worker or brazier: - coppersmith.

G5472 <STRGRK>@ χαλκηδών chalkēdōn khal-kay-dohn' From G5475 and perhaps G1491; copper like that is chalcedony: - chalcedony.

G5473 <STRGRK>@ χαλκίον chalkion khal-kee'-on Diminutive from G5475; a copper dish: - brazen vessel.

G5474 <STRGRK>@ χαλκαλίβανον chalkalibanon khal-kol-ib'-an-on Neuter of a compound of G5475 and G3030 (in the implied mean of whiteness or brilliancy); burnished copper an alloy of copper (or gold) and silver having a brilliant lustre: - fine brass.

G5475 <STRGRK>@ χαλκός chalkos khal-kos' Perhaps from G5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance or some implement or coin made of it): - brass money.

G5476 <STRGRK>@ χαμαί chamai kham-ah'ee Adverb perhaps from the base of G5490 through the idea of a fissure in the soil; earthward that is prostrate: - on (to) the ground.

G5481 <STRGRK>@ χαρακτήρ charaktēr khar-ak-tar' From the same as G5482; a graver (the tool or the person) that is (by implication) engraving ([character] the figure stamped that is an exact copy or [figuratively] representation): - express image.

G5489 <STRGRK>@ χάρτης chartēs khar'-tace From the same as G5482; a sheet (chart) of writing material (as to be scribbled over): - paper.

G5495 <STRGRK>@ χείρ cheir khire Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): - hand.

G5496 <STRGRK>@ χειραγωγέω cheiragōgeō khi-rag-ogue-eh'-o From G5497; to be a hand leader that is to guide (a blind person): - lead by the hand.

G5497 <STRGRK>@ χειραγωγός cheiragōgos khi-rag-o-gos' From G5495 and a reduplicated form of G71; a hand leader that is personal conductor (of a blind person): - some to lead by the hand.

G5510 <STRGRK>@ χιών chiōn khee-one' Perhaps akin to the base of G5490 (G5465) or G5494 (as descending or empty); snow: - snow.

G5521 <STRGRK>@ χολή cholē khol-ay' Feminine of an equivalent perhaps akin to the same as G5514 (from the greenish hue); gall or bile that is (by analogy) poison or an anodyne (wormwood poppy etc.): - gall.

G5530 <STRGRK>@ χράομαι chraomai khrah'-om-ahee Middle voice of a primary verb (perhaps rather from G5495 to handle); to furnish what is needed; (give an oracle graze [touch slightly] light upon etc.) that is (by implication) to employ or (by extension) to act towards one in a given manner: - entreat use. Compare G5531 G5534.

G5533 <STRGRK>@ χρεωφειλέτης chreōpheiletēs khreh-o-fi-let'-ace From a derivative of G5531 and G3781; a loan ower that is indebted person: - debtor.

G5534 <STRGRK>@ χρή chrē khray Third person singular of the same as G5530 or G5531 used impersonally; it needs (must or should) be: - ought.

G5550 <STRGRK>@ χρόνος chronos khron'-os Of uncertain derivation; a space of time (in genitive case and thus properly distinguished from G2540 which designates a fixed or special occasion; and from G165 which denotes a particular period) or interval; by extension an individual opportunity; by implication delay: - + years old season space (X often-) time (-s) (a) while.

G5557 <STRGRK>@ χρυσός chrusos khroo-sos' Perhaps from the base of G5530 (through the idea of the utility of the metal); gold; by extension a golden article as an ornament or coin: - gold.

G5559 <STRGRK>@ χρώς chrōs khroce Probably akin to the base of G5530 through the idea of handling; the body (properly its surface or skin): - body.

G5587 <STRGRK>@ ψιθυρισμός psithurismos psith-oo-ris-mos' From a derivative of ψίθος psithos (a whisper; by implication a slander; probably akin to G5574); whispering that is secret detraction: - whispering.

G5588 <STRGRK>@ ψιθυριστής psithuristēs psith-oo-ris-tace' From the same as G5587; a secret calumniator: - whisperer.

G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.

G5605 <STRGRK>@ ὠδίνω ōdinō o-dee'-no From G5604; to experience the pains of parturition (literally or figuratively): - travail in (birth).

G5606 <STRGRK>@ ὦμος ōmos o'-mos Perhaps from the alternate of G5342; the shoulder (as that on which burdens are borne): - shoulder.

G5618 <STRGRK>@ ὥσπερ hōsper hoce'-per From G5613 and G4007; just as that is exactly like: - (even like) as.

G5619 <STRGRK>@ ὡσπερεί hōsperei hoce-per-i' From G5618 and G1487; just as if that is as it were: - as.

G5621 <STRGRK>@ ὠτίον ōtion o-tee'-on Diminutive of G3775; an earlet that is one of the ears or perhaps the lobe of the ear: - ear.

G501 <STRGRK>@ ἀντλέω antleō ant-leh'-o From ἄντλος antlos (the hold of a ship); to bale up (properly bilge water) that is dip water (with a bucket pitcher etc.): - draw (out).

G506 <STRGRK>@ ἀνυπότακτος anupotaktos an-oo-pot'-ak-tos From G1 (as a negative particle) and a presumed derivative of G5293; unsubdued that is insubordinate (in fact or temper): - disobedient that is not put under unruly.

G508 <STRGRK>@ ἀνώγεον anōgēon an-ogue'-eh-on From G507 and G1093; above the ground that is (properly) the second floor of a building; used for a dome or a balcony on the upper story: - upper room.

G510 <STRGRK>@ ἀνωτερικός anōterikos an-o-ter-ee-kos' From G511; superior that is (locally) more remote: - upper.

G511 <STRGRK>@ ἀνώτερος anōteros an-o'-ter-os Comparative degree of G507; upper that is (neuter as adverb) to a more conspicuous place in a former part of the book: - above higher.

G531 <STRGRK>@ ἀπαράβατος aparabatos ap-ar-ab'-at-os From G1 (as a negative particle) and a derivative of G3845; not passing away that is untransferable (perpetual): - unchangeable.

G544 <STRGRK>@ ἀπειθέω apeitheō ap-i-theh'-o From G545; to disbelieve (wilfully and perversely): - not believe disobedient obey not unbelieving.

G545 <STRGRK>@ ἀπειθής apeithēs ap-i-thace' From G1 (as a negative particle) and G3982; unpersuadable that is contumacious: - disobedient.

G552 <STRGRK>@ ἄπειρος apeiros ap'-i-ros From G1 (as a negative particle) and G3984; inexperienced that is ignorant: - unskilful.

G562 <STRGRK>@ ἀπέραντος aperantos ap-er'-an-tos From G1 (as a negative particle) and a secondary derivative of G4008; unfinished that is (by implication) interminable: - endless.

G563 <STRGRK>@ ἀπερισπάστως aperispastōs ap-er-is-pas'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of G4049; undistractedly that is free from (domestic) solicitude: - without distraction.

G564 <STRGRK>@ ἀπερίτμητος aperitmētos ap-er-eet'-may-tos From G1 (as a negative particle) and a presumed derivative of G4059; uncircumcised (figuratively): - uncircumcised.

G565 <STRGRK>@ ἀπέρχομαι aperchomai ap-erkh'-om-ahee From G575 and G2064; to go off (that is depart)6 aside (that is apart) or behind (that is follow) literally or figuratively: - come depart go (aside away back out . . . ways) pass away be past.

G566 <STRGRK>@ ἀπέχει apechei ap-ekh'-i Third person singular present indicative active of G568 used impersonally; it is sufficient: - it is enough.

G571 <STRGRK>@ ἄπιστος apistos ap'-is-tos From G1 (as a negative particle) and G4103; (actively) disbelieving that is without Christian faith (specifically a heathen); (passively) untrustworthy (person) or incredible (thing): - that believeth not faithless incredible thing infidel unbeliever (-ing).

G573 <STRGRK>@ ἁπλοῦς haplous hap-looce' Probably from G1 (as a particle of union) and the base of G4120; properly folded together that is single (figuratively clear): - single.

G588 <STRGRK>@ ἀποδέχομαι apodechomai ap-od-ekh'-om-ahee From G575 and G1209; to take fully that is welcome (persons) approve (things): - accept receive (gladly).

G591 <STRGRK>@ ἀποδίδωμι apodidōmi ap-od-eed'-o-mee From G575 and G1325; to give away that is up6 over back etc. (in various applications): - deliver (again) give (again) (re-) pay (-ment be made) perform recompense render requite restore reward sell yield

G622 <STRGRK>@ ἀπόλλυμι apollumi ap-ol'-loo-mee From G575 and the base of G3639; to destroy fully (reflexively to perish or lose) literally or figuratively: - destroy die lose mar perish.

G639 <STRGRK>@ ἀπορέω aporeō ap-or-eh'-o From a compound of G1 (as a negative particle) and the base of G4198; to have no way out that is be at a loss (mentally): - (stand in) doubt be perplexed.

G640 <STRGRK>@ ἀπορία aporia ap-or-ee'-a From the same as G639; a (state of) quandary: - perplexity.

G645 <STRGRK>@ ἀποσπάω apospaō ap-os-pah'-o From G575 and G4685; to drag forth that is (literally) unsheathe (a sword) or relatively (with a degree of force implied) retire (personally or factiously): - (with-) draw (away) after we were gotten from.

G646 <STRGRK>@ ἀποστασία apostasia ap-os-tas-ee'-ah Feminine of the same as G647; defection from truth (properly the state) (apostasy): - falling away forsake.

G647 <STRGRK>@ ἀποστάσιον apostasion ap-os-tas'-ee-on Neuter of a (presumed) adjective from a derivative of G868; properly something separative that is (specifically) divorce: - (writing of) divorcement.

G649 <STRGRK>@ ἀποστέλλω apostellō ap-os-tel'-lo From G575 and G4724; set apart that is (by implication) to send out (properly on a mission) literally or figuratively: - put in send (away forth out) set [at liberty].

G653 <STRGRK>@ ἀποστοματίζω apostomatizō ap-os-tom-at-id'-zo From G575 and a (presumed) derivative of G4750; to speak off hand (properly dictate) that is to catechize (in an invidious manner): - provoke to speak.

G654 <STRGRK>@ ἀποστρέφω apostrephō ap-os-tref'-o From G575 and G4762; to turn away or back (literally or figuratively): - bring again pervert turn away (from).

G664 <STRGRK>@ ἀποτόμως apotomōs ap-ot-om'-oce Adverb from a derivative of a compound of G575 and τέμνω temnō (to cut); abruptly that is peremptorily: - sharply (-ness).

G678 <STRGRK>@ ἀπροσωπολήπτως aprosōpolēptōs ap-ros-o-pol-ape'-toce Adverb from a compound of G1 (as a negative particle) and a presumed derivative of a presumed compound of G4383 and G2983 (compare G4381); in a way not accepting the person that is impartially: - without respect of persons.

G680 <STRGRK>@ ἅπτομαι haptomai hap'-tom-ahee Reflexive of G681; properly to attach oneself to that is to touch (in many implied relations): - touch.

G681 <STRGRK>@ ἅπτω haptō hap'-to A primary verb; properly to fasten to that is (specifically) to set on fire: - kindle light.

G684 <STRGRK>@ ἀπώλεια apōleia ap-o'-li-a From a presumed derivative of G622; ruin or loss (physical spiritual or eternal): - damnable (-nation) destruction die perdition X perish pernicious ways waste.

G685 <STRGRK>@ ἀρά ara ar-ah' Probably from G142; properly prayer (as lifted to Heaven) that is (by implication) imprecation: - curse.

G686 <STRGRK>@ ἄρα ara ar'-ah Probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): - haply (what) manner (of man) no doubt perhaps so be then therefore truly wherefore. Often used in connection with other particles especially G1065 or G3767 (after) or G1487 (before). Compare also G687.

G703 <STRGRK>@ ἀρέτη aretē ar-et'-ay From the same as G730; properly manliness (valor) that is excellence (intrinsic or attributed): - praise virtue.

G704 <STRGRK>@ ἀρήν arēn ar-ane' Perhaps the same as G730; a lamb (as a male): - lamb.

G712 <STRGRK>@ ἀριστον ariston ar'-is-ton Apparent neuter of a superlative from the same as G730; the best meal [or breakfast; perhaps from ἦρι ēri (early)] that is luncheon: - dinner.

G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.

G716 <STRGRK>@ ἅρμα harma har'-mah Probably from G142 (perhaps with G1 (as a particle of union) prefixed); a chariot (as raised or fitted together (compare G719)): - chariot.

G720 <STRGRK>@ ἀρνέομαι arneomai ar-neh'-om-ahee Perhaps from G1 (as a negative particle) and the middle of G4483; to contradict that is disavow6 reject abnegate: - deny refuse.

G724 <STRGRK>@ ἁρπαγή harpagē har-pag-ay' From G726; pillage (properly abstract): - extortion ravening spoiling.

G725 <STRGRK>@ ἁρπαγμός harpagmos har-pag-mos' From G726; plunder (properly concrete): - robbery.

G728 <STRGRK>@ ἀῤῥαβών arrhabōn ar-hrab-ohn' Of Hebrew origin [H6162]; a pledge that is part of the purchase money or property given in advance as security for the rest: - earnest.

G736 <STRGRK>@ ἀρτέμων artemōn ar-tem'-ohn From a derivative of G737; properly something ready (or else more remotely from G142 (compare G740); something hung up) that is (specifically) the topsail (rather foresail or jib) of a vessel: - mainsail.

G739 <STRGRK>@ ἄρτιος artios ar'-tee-os From G737; fresh that is (by implication) complete: - perfect.

G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.

G762 <STRGRK>@ ἄσβεστος asbestos as'-bes-tos From G1 (as a negative particle) and a derivative of G4570; not extinguished that is (by implication) perpetual: - not to be quenched unquenchable.

G783 <STRGRK>@ ἀσπασμός aspasmos as-pas-mos' From G782; a greeting (in person or by letter): - greeting salutation.

G798 <STRGRK>@ ἄστρον astron as'-tron Neuter from G792; properly a constellation; put for a single star (natural or artificial): - star.

G802 <STRGRK>@ ἀσύνθετος asunthetos as-oon'-thet-os From G1 (as a negative particle) and a derivative of G4934; properly not agreed that is treacherous to compacts: - covenant-breaker

G809 <STRGRK>@ ἀσχήμων aschēmōn as-kay'-mone From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless that is (figuratively) inelegant: - uncomely.

G810 <STRGRK>@ ἀσωτία asōtia as-o-tee'-ah From a compound of G1 (as a negative particle) and a presumed derivative of G4982; properly unsavedness that is (by implication) profligacy: - excess riot.

G824 <STRGRK>@ ἄτοπος atopos at'-op-os From G1 (as a negative particle) and G5117; out of place that is (figuratively) improper injurious wicked: - amiss harm unreasonable.

G825 <STRGRK>@ Ἀττάλεια Attaleia at-tal'-i-ah From Ἄτταλος Attalos (a king of Pergamus); Attaleia a place in Pamphylia: - Attalia.

G828 <STRGRK>@ Αὔγουστος Augoustos ow'-goos-tos From Latin (august); Augustus a title of the Roman emperor: - Augustus.

G834 <STRGRK>@ αὐλητής aulētēs ow-lay-tace' From G832; a flute player: - minstrel piper.

G835 <STRGRK>@ αὐλίζομαι aulizomai ow-lid'-zom-ahee Middle voice from G833; to pass the night (properly in the open air): - abide lodge.

G839 <STRGRK>@ αὔριον aurion ow'-ree-on From a derivative of the same as G109 (meaning a breeze that is the morning air); properly fresh that is (adverbially with ellipsis of G2250) tomorrow: - (to-) morrow next day.

G840 <STRGRK>@ αὐστηρός austēros ow-stay-ros' From a (presumed) derivative of the same as G109 (meaning blown); rough (properly as a gale) that is (figuratively) severe: - austere.

G846 <STRGRK>@ αὐτός autos ow-tos' From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self used (alone or in the compound of G1438) of the third person and (with the proper personal pronoun) of the other persons: - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848.

G847 <STRGRK>@ αὐτοῦ autou ow-too' Genitive (that is possessive) of G846 used as an adverb of location; properly belonging to the same spot that is in this (or that) place: - (t-) here.

G849 <STRGRK>@ αὐτόχειρ autocheir ow-tokh'-ire From G846 and G5495; self handed that is doing personally: - with . . . own hands.

G850 <STRGRK>@ αὐχμηρός auchmēros owkh-may-ros' From αὐχμός auchmos (probably from a base akin to that of G109; dust as dried by wind); properly dirty that is (by implication) obscure: - dark.

G853 <STRGRK>@ ἀφανίζω aphanizō af-an-id'-zo From G852; to render unapparent that is (actively) consume (becloud) or (passively) disappear (be destroyed): - corrupt disfigure perish vanish away.

G867 <STRGRK>@ ἄφιξις aphixis af'-ix-is From G864; properly arrival that is (by implication) departure: - departing.

G878 <STRGRK>@ ἄφρων aphrōn af'-rone From G1 (as a negative particle) and G5424; properly mindless that is stupid (by implication) ignorant (specifically) egotistic (practically) rash or (morally) unbelieving: - fool (-ish) unwise.

G879 <STRGRK>@ ἀφυπνόω aphupnoō af-oop-no'-o From a compound of G575 and G5258; properly to become awake that is (by implication) to drop (off) in slumber: - fall asleep.

G892 <STRGRK>@ ἄχυρον achuron akh'-oo-ron Perhaps remotely from χέω cheō (to shed forth); chaff (as diffusive): - chaff.

G911 <STRGRK>@ βάπτω baptō bap'-to A primary verb; to whelm that is cover wholly with a fluid; in the New Testament only in a qualified or specific sense that is (literally) to moisten (a part of one´ s person) or (by implication) to stain (as with dye): - dip.

G931 <STRGRK>@ βάσανος basanos bas'-an-os Perhaps remotely from the same as G939 (through the notion of going to the bottom); a touch stone that is (by analogy) torture: - torment.

G932 <STRGRK>@ βασιλεία basileia bas-il-i'-ah From G935; properly royalty that is (abstractly) rule or (concretely) a realm (literally or figuratively): - kingdom + reign.

G941 <STRGRK>@ βαστάζω bastazō bas-tad'-zo Perhaps remotely derived from the base of G939 (through the idea of removal); to lift literally or figuratively (endure declare6 sustain receive etc.): - bear carry take up.

G952 <STRGRK>@ βέβηλος bebēlos beb'-ay-los From the base of G939 and βηλός bēlos (a threshold); accessible (as by crossing the door way) that is (by implication of Jewish notions) heathenish wicked: - profane (person).

G960 <STRGRK>@ Βέροια Beroia ber'-oy-ah Perhaps a provincial from a derivative of G4008 (Peraea that is the region beyond the coast line); Beraea a place in Macedonia: - Berea.

G976 <STRGRK>@ βίβλος biblos bib'-los Properly the inner bark of the papyrus plant that is (by implication) a sheet or scroll of writing: - book.

G977 <STRGRK>@ βιβρώσκω bibrōskō bib-ro'-sko A reduplicated and prolonged form of an obsolete primary verb (perhaps causative of G1006); to eat: - eat.

G981 <STRGRK>@ Βίωσις Biōsis bee'-o-sis From G980; living (properly the act by implication the mode): - manner of life

G982 <STRGRK>@ βιωτικός biōtikos bee-o-tee-kos' From a derivative of G980; relating to the present existence: - of (pertaining to things that pertain to) this life.

G984 <STRGRK>@ βλάπτω blaptō blap'-to A primary verb; properly to hinder that is (by implication) to injure: - hurt.

G986 <STRGRK>@ Βλάστος Blastos blas'-tos Perhaps the same as the base of G985; Blastus an officer of Herod Agrippa: - Blastus.

G990 <STRGRK>@ βλέμμα blemma blem'-mah From G991; vision (properly concrete; by implication abstract): - seeing.

G991 <STRGRK>@ βλέπω blepō blep'-o A primary verb; to look at (literally or figuratively): - behold beware lie look (on to) perceive regard see sight take heed. Compare G3700.

G998 <STRGRK>@ βοηθός boēthos bo-ay-thos' From G995 and θέω theō (to run); a succorer: - helper.