Dict: all - con

tcr.html:

CONCEALMENT

- EXPOSURE @ (A) CONCEALMENT OF SIN. the attempt to hide sin from God- kjv@Genesis:3:8; kjv@Joshua:7:21; kjv@2Kings:17:9; kjv@Proverbs:28:13; kjv@Isaiah:29:15; kjv@Isaiah:30:1; kjv@Ezekiel:8:12 (B) SECRET SINS

(1) Warnings Against- kjv@2Kings:17:9; kjv@Job:24:16; kjv@Psalms:19:12; kjv@Psalms:90:8; kjv@Isaiah:29:15; kjv@Ezekiel:8:12; kjv@Ephesians:5:12

(2) Called Works of Darkness- kjv@Job:24:14; kjv@Proverbs:7:8,9; kjv@John:3:20; kjv@Romans:13:12; kjv@Ephesians:5:11; kjv@1Thessalonians:5:7 Evil Activity, ACTIVITY, EVIL (C) EXPOSURE OF SIN

(1) Inevitable- kjv@Numbers:32:23; kjv@Job:20:27; kjv@Proverbs:26:26; kjv@Ecclesiastes:12:14; kjv@Luke:12:2; kjv@1Corinthians:4:5

(2) Rendered Doubly Certain by God's Infinite Knowledge- kjv@Job:10:14; kjv@Job:14:16; kjv@Jeremiah:2:22; kjv@Jeremiah:16:17; kjv@Ezekiel:11:5; kjv@Hosea:7:2; kjv@Amos:5:12 Hearts Read, KNOWLEDGE God's Knowledge, KNOWLEDGE Omniscience, WISDOM Divine Vision, VISION & VISION "Searcher", KNOWLEDGE

(3) No Matter How Committed, Sin will be Exposed Like the sin of Cain it may be done in secret- Genesis:4:8-10 Like the sin of Esau, it may be done under the impulse of the moment- kjv@Genesis:25:32,33; kjv@Hebrews:12:16,17 Like the sin of Joseph's Brethren, it may be years before its discovery- kjv@Genesis:42:21 Like the sin of Achan, it may be well covered up- kjv@Joshua:7:21 Like the sin of Samson, it may be done reluctantly- kjv@Judges:16:16,17 Like the sin of Ahab, it may be prompted by others- kjv@1Kings:21:7,20 Like the sin of Belshazzar it may be done under the influence of strong drink- kjv@Daniel:5:1,2,27 Like the sin of Herod, it may be the result of a foolish promise- Matthew:14:6-10 Like the sin of Judas, it may have the approval of the authorities- kjv@Mark:14:10,11 Like the sin of Pilate, it may be done to gratify the public- kjv@Mark:15:15 Like the sin of the Jews, it may be done in ignorance- kjv@Luke:23:34

CONCEPTION @ of children- kjv@Genesis:21:2; kjv@Genesis:25:21; kjv@Genesis:30:23; kjv@Judges:13:5; kjv@1Samuel:1:20; kjv@Matthew:1:18; kjv@Luke:1:24

CONDESCENSION, DIVINE @ kjv@Psalms:113:6; kjv@Psalms:136:23; kjv@Psalms:138:6; kjv@Isaiah:57:15; kjv@Matthew:9:11; kjv@Luke:1:48 kjv@John:13:4; kjv@John:20:20,27 Incarnation, CHRIST'S Humanity of Christ, CHRIST'S & CHRIST'S Christ as Servant, WORK AND WORKERS, RELIGIOUS

CONDUCT, CHRISTIAN @

(1) Advice Concerning- kjv@Philippians:1:27; kjv@1Timothy:4:12; kjv@James:3:13; kjv@1Peter:2:12; kjv@2Peter:3:11

(2) Behaviour, exhortations concerning- kjv@1Corinthians:13:5; kjv@Philippians:1:10; kjv@2Thessalonians:3:7; kjv@1Timothy:3:2; kjv@Titus:2:3 Walk of Believers, WALK OF BELIEVERS

(3) Blamelessness- kjv@Philippians:2:15; kjv@Philippians:3:6; kjv@Colossians:1:22; kjv@1Thessalonians:3:13; kjv@1Thessalonians:5:23; kjv@1Timothy:3:2 kjv@Titus:1:6; kjv@2Peter:3:14 Spotless, INNOCENCE Righteousness

(3), RIGHTEOUSNESS Guileless, INNOCENCE

(4) Harmlessness- kjv@Matthew:10:16; kjv@Romans:16:19; kjv@Philippians:1:10; kjv@Philippians:2:15; kjv@Hebrews:7:26

(5) Keep Thyself, special exhortations to- kjv@Deuteronomy:4:9; kjv@Deuteronomy:23:9; kjv@Proverbs:4:23; kjv@Acts:15:29; kjv@1Timothy:5:22; kjv@James:1:27 kjv@1John:5:21; kjv@Jude:1:21 Watchfulness

(2), WATCHFULNESS

CONFESSION

- DENIAL @ (A) CONFESSION OF CHRIST

(1) The Duty of- kjv@Matthew:10:32; kjv@Luke:12:8; kjv@Romans:10:9; kjv@Philippians:2:11; kjv@1John:2:23; kjv@1John:4:15 Witnessing, TESTIMONY, RELIGIOUS Testimony

(2), TESTIMONY, RELIGIOUS

(2) Seven Remarkable Confessions of Faith in Christ Peter- kjv@Matthew:16:16 Nathanael- kjv@John:1:49 The Woman of Samaria- kjv@John:4:29 Peter's Second Confession- kjv@John:6:69 Martha- kjv@John:11:27 Thomas- kjv@John:20:28 The Ethiopian Eunuch- kjv@Acts:8:37 Witnessing

(2), TESTIMONY, RELIGIOUS Devils Confess, CHRIST'S DIVINITY (B) DENIAL OF CHRIST General References to- kjv@Matthew:10:33; kjv@Matthew:26:34,69,70; kjv@Mark:8:38; kjv@Acts:3:14; kjv@2Timothy:2:12; kjv@Titus:1:16 kjv@2Peter:2:1; kjv@1John:2:22 Secret Discipleship, DISCIPLESHIP Christ Rejected, REJECTION of God and truth (C) CONFESSION OF SIN

(1) Enjoined- kjv@Leviticus:16:21; kjv@Leviticus:26:40; kjv@Numbers:5:7; kjv@Ezra:10:11; kjv@Job:33:27; kjv@Proverbs:28:13 kjv@Jeremiah:3:13; kjv@1John:1:9 Repentance

(1), PENITENCE

(2) Examples of National- kjv@Numbers:21:7; kjv@Judges:10:10; kjv@1Samuel:7:6; kjv@Ezra:9:6; kjv@Nehemiah:1:6; kjv@Isaiah:59:12 kjv@Jeremiah:8:14; kjv@Jeremiah:14:7; kjv@Daniel:9:5

(3) Examples of Personal Balaam- kjv@Numbers:22:34 Achan- kjv@Joshua:7:20 Saul- kjv@1Samuel:15:24 David- kjv@2Samuel:21:13; kjv@2Samuel:24:10; kjv@Job:7:20; kjv@Psalms:41:4; kjv@Psalms:51:3; kjv@Matthew:27:4 Converts of John the Baptist- kjv@Mark:1:5 Peter- kjv@Luke:5:8 Prodigal Son- kjv@Luke:15:18; kjv@Luke:23:41 Repentance

(3), PENITENCE

CONFLAGRATIONS @ kjv@Genesis:19:28; kjv@Joshua:6:24; kjv@Joshua:8:20; kjv@Joshua:11:13; kjv@Judges:18:27; kjv@1Samuel:30:1; kjv@1Kings:9:16 kjv@2Chronicles:36:19; kjv@Job:1:16

CONGREGATION @

(1) General References to- kjv@Leviticus:4:13; kjv@Leviticus:24:14; kjv@Numbers:15:24; kjv@Deuteronomy:23:1

(2) The Assembling of- kjv@Leviticus:8:3; kjv@Numbers:1:18; kjv@Numbers:8:9; kjv@Joshua:18:1; kjv@Judges:20:1; kjv@1Samuel:10:17; kjv@Ezra:9:4

CONNIVANCE @ kjv@Psalms:50:18; kjv@Proverbs:24:24; kjv@Proverbs:28:4; kjv@Mark:14:11; kjv@Acts:22:20; kjv@Romans:1:32 Conspiracy, PLOTTING Plotting, PLOTTING

CONQUESTS @ of the heathen by Israel- kjv@Joshua:6:20; kjv@Joshua:8:24; kjv@Joshua:10:28,39; kjv@Joshua:11:8,23; kjv@Joshua:12:7; kjv@Judges:1:8; kjv@Judges:3:30 kjv@Judges:4:16; kjv@Judges:8:28; kjv@Judges:9:45; kjv@Judges:11:33

CONSCIENCE @

(1) General References to- kjv@Acts:23:1; kjv@Romans:2:15; kjv@Romans:13:5; kjv@1Corinthians:8:7; kjv@1Corinthians:10:25; kjv@2Corinthians:5:11; kjv@Hebrews:9:14; kjv@Hebrews:10:22

(2) A good Conscience- kjv@Acts:24:16; kjv@Romans:9:1; kjv@2Corinthians:1:12; kjv@1Timothy:1:15,19; kjv@1Timothy:3:9; kjv@Hebrews:13:18 kjv@1Peter:2:19; kjv@1Peter:3:16

(3) Guilty Joseph's Brethren- kjv@Genesis:42:21 Pharaoh- kjv@Exodus:9:27 Ezra- kjv@Ezra:9:6; kjv@Job:15:21 The Psalmist- kjv@Psalms:40:12 Belshazzar- kjv@Daniel:5:6 The Scribes and Pharisees- kjv@John:8:9 Remorse, GUILT Condemnation, CONDEMNATION Sin's Shame, DISHONOUR

CONSISTENT LIFE @ kjv@Philippians:1:27; kjv@1Thessalonians:4:12; kjv@1Timothy:3:7; kjv@James:3:13; kjv@2Peter:3:11 Conduct, CONDUCT, CHRISTIAN & CONDUCT

CONTEMPT, DIVINE @ kjv@Psalms:2:4; kjv@Psalms:37:13; kjv@Psalms:59:8; kjv@Proverbs:1:26; kjv@Proverbs:3:34

CONTEMPT @ for the Righteous- kjv@1Samuel:17:28; kjv@Nehemiah:2:19; kjv@Nehemiah:4:3; kjv@Psalms:80:6; kjv@Psalms:119:22; kjv@Matthew:13:55; kjv@John:9:34 Derision, DERISION Despisers, DESPISERS Mocking, MOCKING Reviling, SUFFERINGS OF CHRIST

CONTENT

- DISCONTENT @ (A) CONTENTMENT, the duty of- kjv@Proverbs:15:16; kjv@Luke:3:14; kjv@Philippians:4:11; kjv@1Timothy:6:6,8; kjv@Hebrews:13:5 Spiritual Rest, REST Quietness, QUIETNESS (B) DISCONTENT, Complaints of Men to God- kjv@Job:10:1; kjv@Job:23:2; kjv@Psalms:55:2; kjv@Psalms:77:3; kjv@Psalms:142:2 Faultfinding, UNCHARITABLENESS Apparent Injustice, INJUSTICE (C) MURMURING

(1) Condemned- kjv@Proverbs:19:3; kjv@Isaiah:29:24; kjv@Lamentations:3:39; kjv@John:6:43; kjv@1Corinthians:10:10; kjv@Philippians:2:14

(2) Examples of- kjv@Exodus:14:11; kjv@Exodus:15:24; kjv@Exodus:16:2; kjv@Exodus:17:3; kjv@Numbers:11:1; kjv@Numbers:14:27; kjv@Numbers:20:3; kjv@Numbers:21:5 kjv@Psalms:77:3; kjv@Jude:1:16 Despondency, DESPONDENCY Faultfinding, UNCHARITABLENESS Apparent Injustice, INJUSTICE (D) DISSATISFACTION with the Sinful Life- kjv@Deuteronomy:32:32; kjv@Ecclesiastes:2:11; kjv@Ecclesiastes:2:18; kjv@Isaiah:8:21; kjv@Isaiah:44:20 Unrest, UNREST No Peace, UNREST Misery, MISERY Disappointment, DISAPPOINTMENT

CONVERSION @ of Sinners

(1) General References to The Divine Law the Agent in- kjv@Psalms:19:7 Joyful Believers used as Instruments in- kjv@Psalms:51:12,13 Essential to Entrance into God's Kingdom- kjv@Matthew:18:3 Prepares for Christian Service- kjv@Luke:22:32 Enjoined upon all men- kjv@Acts:3:19 The Supreme Task of the Church- kjv@James:5:19,20 Regeneration, LIFE Spiritual Resurrection, NEW MAN Restoration

(1), RESTORATION Spiritual Healing, DISEASE

(2) Instances of
- King Saul- kjv@1Samuel:10:9
- Zacchaeus- kjv@Luke:19:9
- Ethiopian Eunuch- kjv@Acts:8:37
- Saul of Tarsus- kjv@Acts:9:6
- Roman Proconsul- kjv@Acts:13:12
- Lydia- kjv@Acts:16:14
- Philippian Jailer- kjv@Acts:16:33,34 Accessions CHURCH, THE Gentiles

(2), WORLD

- WIDE

(3) Characters Transformed by Peter, the Profane Fisherman,- kjv@Matthew:26:74 becomes a man whose very shadow heals- kjv@Acts:5:15 The Restless Demoniac,- kjv@Mark:5:5 becomes a quiet disciple- kjv@Mark:5:15 John the Vindictive Jew,- kjv@Luke:9:53,54 becomes the apostle of love- kjv@1John:4:7 The Woman of Samaria of Unsavoury reputation,- kjv@John:4:17,18 becomes an evangel of truth- kjv@John:4:29 Saul the Bloodthirsty Persecutor,- kjv@Acts:9:1 becomes Paul, the tender-hearted brother- kjv@Acts:21:13 The Cold-hearted Philippian Jailer,- kjv@Acts:16:24 becomes a sympathetic friend- kjv@Acts:16:33

CONVOCATION @ general assembly of the Israelites- kjv@Exodus:12:16; kjv@Leviticus:23:3; kjv@Numbers:28:18,26; kjv@Numbers:29:7 Congregation, CONGREGATION & CONGREGATION

smith:

CONANIAH - C>@ - (made by Jehovah), one of the chiefs of the Levites in the time of Josiah. ( kjv@2Chronicles:35:9) (B.C. 628).

CONCUBINE - C>@ - The difference between wife and concubine was less marked among the Hebrews than among us, owing to the absence of moral stigma. The difference probably lay in the absence of the right of the bill of divorce, without which the wife could not be repudiated. With regard to the children of wife and of concubine, there was no such difference as our illegitimacy implies. The latter were a supplementary family to the former; their names occur in the patriarchal genealogies, kjv@Genesis:22:24; kjv@1Chronicles:1:22) and their position and provision would depend on the father’s will. kjv@Genesis:25:6) The state of concubinage is assumed and provided for by the law of Moses. A concubine would generally be either

(1) a Hebrew girl bought of her father;

(2) a Gentile captive taken in war;

(3) a foreign slave bought; or

(4) a Canaanitish woman, bond or free. The rights of the first two were protected by the law, kjv@Exodus:21:7 kjv@Exodus:21:10-14) but the third was unrecognized and the fourth prohibited. Free Hebrew women also might become concubines. To seize on royal concubines for his use was probably the intent of Abner’s act, (2 Samuel kjv@3:7) and similarly the request on behalf of Adonijah was construed. (Kings:2:21-24)

CONDUIT - C>@ - meaning an aqueduct or trench through which water was carried. Tradition, both oral and as represented by Talmudical writers, ascribes to Solomon the formation of the original aqueduct by which water was brought to Jerusalem.

CONEY - C>@ - (shaphan), a gregarious animal of the class Pachydermata, which is found in Palestine, living in the caves and clefts of the rocks, and has been erroneously identified with the rabbit or coney. Its scientific name as Hyrax syriacus . The hyrax satisfies exactly the expressions in kjv@Psalms:104:18; kjv@Proverbs:30:26) Its color is gray or brown on the back, white on the belly; it is like the alpine marmot, scarcely of the size of the domestic cat, having long hair, a very short tail and round ears. It is found on Lebanon and in the Jordan and Dead Sea valleys.

CONGREGATION - C>@ - This describes the Hebrew people in its collective capacity under its peculiar aspect as a holy community, held together by religious rather than political bonds. Sometimes it is used in a broad sense as inclusive of foreign settlers, kjv@Exodus:12:19) but more properly as exclusively appropriate to the Hebrew element of the population. kjv@Numbers:15:15) The congregation was governed by the father or head of each family and tribe. The number of these representatives being inconveniently large for ordinary business, a further selection was made by Moses of 70, who formed a species of standing committee. kjv@Numbers:11:16) Occasionally indeed the whole body of people was assembled at the door of the tabernacle, hence usually called the tabernacle of the congregation. kjv@Numbers:10:3) The people were strictly bound by the acts of their representatives, even in cases where they disapproved of them. kjv@Joshua:9:18)

CONIAH - C>@ - JECONIAH

CONONIAH - C>@ - (appointed by the Lord), a Levite, ruler of the offerings and tithes in the time of Hezekiah. ( kjv@2Chronicles:31:12-13) (B.C. 726.)

CONSECRATION - C>@ - PRIEST

CONVOCATION - C>@ - This term (with one exception)
kjv@Isaiah:1:13) is applied invariably to meetings of a religious character, in contradistinction to congregation.

easton:

Conaniah @ whom Jehovah hath set, a Levite placed over the tithes brought into the temple ( kjv@2Chronicals:35:9).

Concision @ (Gr. katatome; i.e., "mutilation"), a term used by Paul contemptuously of those who were zealots for circumcision kjv@Philippians:3:2). Instead of the warning, "Beware of the circumcision" (peritome) i.e., of the party who pressed on Gentile converts the necessity of still observing that ordinance, he says, "Beware of the concision;" as much as to say, "This circumcision which they vaunt of is in Christ only as the gashings and mutilations of idolatrous heathen."

Concubine @ in the Bible denotes a female conjugally united to a man, but in a relation inferior to that of a wife. Among the early Jews, from various causes, the difference between a wife and a concubine was less marked than it would be amongst us. The concubine was a wife of secondary rank. There are various laws recorded providing for their protection kjv@Exodus:21:7; kjv@Deuteronomy:21:10-14), and setting limits to the relation they sustained to the household to which they belonged kjv@Genesis:21:14 kjv@Genesis:25:6). They had no authority in the family, nor could they share in the household government. The immediate cause of concubinage might be gathered from the conjugal histories of Abraham and Jacob Genesis:16;30). But in process of time the custom of concubinage degenerated, and laws were made to restrain and regulate it kjv@Exodus:21:7-9). Christianity has restored the sacred institution of marriage to its original character, and concubinage is ranked with the sins of fornication and adultery kjv@Matthew:19:5-9; kjv@1Corinthians:7:2).

Concupiscence @ desire, kjv@Romans:7:8 (R.V., "coveting"); kjv@Colossians:3:5 (R.V., "desire"). The "lust of concupiscence" ( kjv@1Thessalonians:4:5; R.V., "passion of lust") denotes evil desire, indwelling sin.

Conduit @ a water-course or channel kjv@Job:38:25). The "conduit of the upper pool" kjv@Isaiah:7:3) was formed by Hezekiah for the purpose of conveying the waters from the upper pool in the valley of Gihon to the west side of the city of David ( kjv@2Kings:18:17 kjv@2Kings:20:20; kjv@2Chronicals:32:30). In carrying out this work he stopped "the waters of the fountains which were without the city" i.e., "the upper water-course of Gihon", and conveyed it down from the west through a canal into the city, so that in case of a siege the inhabitants of the city might have a supply of water, which would thus be withdrawn from the enemy. (
See SILOAM.) There are also the remains of a conduit which conducted water from the so-called "Pools of Solomon," beyond Bethlehem, into the city. Water is still conveyed into the city from the fountains which supplied these pools by a channel which crosses the valley of Hinnom.

Coney @ (Heb. shaphan; i.e., "the hider"), an animal which inhabits the mountain gorges and the rocky districts of Arabia Petraea and the Holy Land. "The conies are but a feeble folk, yet make they their houses in the rocks" kjv@Proverbs:30:26; kjv@Psalms:104:18). They are gregarious, and "exceeding wise" kjv@Proverbs:30:24), and are described as chewing the cud kjv@Leviticus:11:5; kjv@Deuteronomy:14:7). The animal intended by this name is known among naturalists as the Hyrax Syriacus. It is neither a ruminant nor a rodent, but is regarded as akin to the rhinoceros. When it is said to "chew the cud," the Hebrew word so used does not necessarily imply the possession of a ruminant stomach. "The lawgiver speaks according to appearances; and no one can watch the constant motion of the little creature's jaws, as it sits continually working its teeth, without recognizing the naturalness of the expression" (Tristram, Natural History of the Bible). It is about the size and color of a rabbit, though clumsier in structure, and without a tail. Its feet are not formed for digging, and therefore it has its home not in burrows but in the clefts of the rocks. "Coney" is an obsolete English word for "rabbit."

Confection @ kjv@Exodus:30:35, "ointment" in ver. 25; R.V., "perfume"). The Hebrew word so rendered is derived from a root meaning to compound oil and perfume.

Confectionaries @ only in kjv@1Samuel:8:13, those who make confections, i.e., perfumers, who compound species and perfumes.

Confession @

(1) An open profession of faith kjv@Luke:12:8).

(2.) An acknowledment of sins to God kjv@Leviticus:16:21; kjv@Ezra:9:5-15; kjv@Daniel:9:3-12), and to a neighbour whom we have wronged kjv@James:5:16; kjv@Matthew:18:15).

Congregation @ (Heb. kahal), the Hebrew people collectively as a holy community kjv@Numbers:15:15). Every circumcised Hebrew from twenty years old and upward was a member of the congregation. Strangers resident in the land, if circumcised, were, with certain exceptions kjv@Exodus:12:19; kjv@Numbers:9:14; kjv@Deuteronomy:23:1-3), admitted to the privileges of citizenship, and spoken of as members of the congregation kjv@Exodus:12:19; kjv@Numbers:9:14 kjv@Numbers:15:15). The congregation were summonded together by the sound of two silver trumpets, and they met at the door of the tabernacle kjv@Numbers:10:3). These assemblies were convened for the purpose of engaging in solemn religious services kjv@Exodus:12:27; kjv@Numbers:25:6; kjv@Joel:2:15), or of receiving new commandments kjv@Exodus:19:7-8). The elders, who were summonded by the sound of one trumpet kjv@Numbers:10:4), represented on various occasions the whole congregation kjv@Exodus:3:16 kjv@Exodus:12:21 kjv@Exodus:17:5 ; 24:1). After the conquest of Canaan, the people were assembled only on occasions of the highest national importance kjv@Judges:20; 2Chronicals:30:5 kjv@2Chronicals:34:29; kjv@1Samuel:10:17; kjv@2Samuel:5:1-5; kjvKings:12:20; kjv@2Kings:11:19 kjv@2Kings:21:24 kjv@2Kings:23:30 ). In subsequent times the congregation was represented by the Sanhedrim; and the name synagogue, applied in the Septuagint version exclusively to the congregation, came to be used to denote the places of worship established by the Jews. (
See CHURCH.) In kjv@Acts:13:43, where alone it occurs in the New Testament, it is the same word as that rendered "synagogue" (q.v.) in ver. 42, and is so rendered in ver. 43 in R.V.

Congregation, mount of the @ kjv@Isaiah:14:13), has been supposed to refer to the place where God promised to meet with his people kjv@Exodus:25:22 kjv@Exodus:29:42-43) i.e., the mount of the Divine presence, Mount Zion. But here the king of Babylon must be taken as expressing himself according to his own heathen notions, and not according to those of the Jews. The "mount of the congregation" will therefore in this case mean the northern mountain, supposed by the Babylonians to be the meeting-place of their gods. In the Babylonian inscriptions mention is made of a mountain which is described as "the mighty mountain of Bel, whose head rivals heaven, whose root is the holy deep." This mountain was regarded in their mythology as the place where the gods had their seat.

Conscience @ that faculty of the mind, or inborn sense of right and wrong, by which we judge of the moral character of human conduct. It is common to all men. Like all our other faculties, it has been perverted by the Fall kjv@John:16:2; kjv@Acts:26:9; kjv@Romans:2:15). It is spoken of as "defiled" kjv@Titus:1:15), and "seared" ( kjv@1Timothy:4:2). A "conscience void of offence" is to be sought and cultivated kjv@Acts:24:16; kjv@Romans:9:1; kjv@2Corinthians:1:12; kjv@1Timothy:1:5 kjv@1Timothy:1:19 kjv@1Peter:3:21).

Consecration @ the devoting or setting apart of anything to the worship or service of God. The race of Abraham and the tribe of Levi were thus consecrated kjv@Exodus:13:2 kjv@Exodus:13:12, 15; kjv@Numbers:3:12). The Hebrews devoted their fields and cattle, and sometimes the spoils of war, to the Lord kjv@Leviticus:27:28-29). According to the Mosaic law the first-born both of man and beast were consecrated to God. In the New Testament, Christians are regarded as consecrated to the Lord ( kjv@1Peter:2:9).

Consolation of Israel @ a name for the Messiah in common use among the Jews, probably suggested by kjv@Isaiah:12:1 kjv@Isaiah:49:13. The Greek word thus rendered kjv@Luke:2:25, paraklesis) is kindred to that translated "Comforter" in kjv@John:14:16, etc., parakletos.

Constellation @ a cluster of stars, or stars which appear to be near each other in the heavens, and which astronomers have reduced to certain figures (as the "Great Bear," the "Bull," etc.) for the sake of classification and of memory. In kjv@Isaiah:13:10, where this word only occurs, it is the rendering of the Hebrew kesil, i.e., "fool." This was the Hebrew name of the constellation Orion kjv@Job:9:9 kjv@Job:38:31), a constellation which represented Nimrod, the symbol of folly and impiety. The word some interpret by "the giant" in this place, "some heaven-daring rebel who was chained to the sky for his impiety."

Contentment @ a state of mind in which one's desires are confined to his lot whatever it may be ( kjv@1Timothy:6:6; kjv@2Corinthians:9:8). It is opposed to envy kjv@James:3:16), avarice kjv@Hebrews:13:5), ambition kjv@Proverbs:13:10), anxiety kjv@Matthew:6:25 kjv@Matthew:6:34), and repining ( kjv@1Corinthians:10:10). It arises from the inward disposition, and is the offspring of humility, and of an intelligent consideration of the rectitude and benignity of divine providence kjv@Psalms:96:1-2; 145), the greatness of the divine promises ( kjv@2Peter:1:4), and our own unworthiness kjv@Genesis:32:10); as well as from the view the gospel opens up to us of rest and peace hereafter kjv@Romans:5:2).

Conversation @ generally the goings out and in of social intercourse kjv@Ephesians:2:3 kjv@Ephesians:4:22; R.V., "manner of life"); one's deportment or course of life. This word is never used in Scripture in the sense of verbal communication from one to another kjv@Psalms:50:23; kjv@Hebrews:13:5). In kjv@Philippians:1:27 and kjv@3:20, a different Greek word is used. It there means one's relations to a community as a citizen, i.e., citizenship.

Conversion @ the turning of a sinner to God kjv@Acts:15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new kjv@Acts:26:18). Thus we speak of the conversion of the Philippian jailer (16:19-34), of Paul (9:1-22), of the Ethiopian treasurer (8:26-40), of Cornelius

(10), of Lydia (16:13-15), and others. (
See REGENERATION

Convocation @ a meeting of a religious character as distinguished from congregation, which was more general, dealing with political and legal matters. Hence it is called an "holy convocation." Such convocations were the Sabbaths kjv@Leviticus:23:2-3), the Passover kjv@Exodus:12:16; kjv@Leviticus:23:7-8; kjv@Numbers:28:25), Pentecost kjv@Leviticus:23:21), the feast of Trumpets kjv@Leviticus:23:24; kjv@Numbers:29:1), the feast of Weeks kjv@Numbers:28:26), and the feast of Tabernacles kjv@Leviticus:23:35-36). The great fast, the annual day of atonement, was "the holy convocation" kjv@Leviticus:23:27; kjv@Numbers:29:7).

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hitchcock:

kjv@STRING:Abiasaph <HITCHCOCK>@ consuming father; gathering - HITCHCOCK-A

kjv@STRING:Abihud <HITCHCOCK>@ father of praise; confession - HITCHCOCK-A

kjv@STRING:Achim <HITCHCOCK>@ preparing; revenging; confirming - HITCHCOCK-A

kjv@STRING:Aznoth-tabor <HITCHCOCK>@ the ears of Tabor; the ears of purity or contrition - HITCHCOCK-A

kjv@STRING:Babel <HITCHCOCK>@ confusion; mixture - HITCHCOCK-B

kjv@STRING:Barabbas <HITCHCOCK>@ son of shame, confusion - HITCHCOCK-B

kjv@STRING:Barnabas <HITCHCOCK>@ son of the prophet, or of consolation - HITCHCOCK-B

kjv@STRING:Barzillai <HITCHCOCK>@ son of contempt; made of iron - HITCHCOCK-B

kjv@STRING:Bashemath <HITCHCOCK>@ perfumed; confusion of death; in desolation - HITCHCOCK-B

kjv@STRING:Betah <HITCHCOCK>@ confidence - HITCHCOCK-B

kjv@STRING:Bethabara <HITCHCOCK>@ the house of confidence - HITCHCOCK-B

kjv@STRING:Calneh <HITCHCOCK>@ our consummation - HITCHCOCK-C

kjv@STRING:Calno <HITCHCOCK>@ our consummation; altogether himself - HITCHCOCK-C

kjv@STRING:Candace <HITCHCOCK>@ who possesses contrition - HITCHCOCK-C

kjv@STRING:Chalcol <HITCHCOCK>@ who nourishes, consumes, and sustains the whole - HITCHCOCK-C

kjv@STRING:Coniah <HITCHCOCK>@ strength of the Lord - HITCHCOCK-C

kjv@STRING:Decapolis <HITCHCOCK>@ containing ten cities - HITCHCOCK-D

kjv@STRING:Eliashib <HITCHCOCK>@ the God of conversion - HITCHCOCK-E

kjv@STRING:Esek <HITCHCOCK>@ contention - HITCHCOCK-E

kjv@STRING:Gaal <HITCHCOCK>@ contempt; abomination - HITCHCOCK-G

kjv@STRING:Harhas <HITCHCOCK>@ anger; heat of confidence - HITCHCOCK-H

kjv@STRING:Hazar-hatticon <HITCHCOCK>@ middle village; preparation - HITCHCOCK-H

kjv@STRING:Higgaion <HITCHCOCK>@ meditation; consideration - HITCHCOCK-H

kjv@STRING:Hod <HITCHCOCK>@ praise; confession - HITCHCOCK-H

kjv@STRING:Hor <HITCHCOCK>@ who conceives, or shows; a hill - HITCHCOCK-H

kjv@STRING:Hormah <HITCHCOCK>@ devoted or consecrated to God; utter destruction - HITCHCOCK-H

kjv@STRING:Iconium <HITCHCOCK>@ coming - HITCHCOCK-I

kjv@STRING:Ishbi-benob <HITCHCOCK>@ respiration; conversion; taking captive - HITCHCOCK-I

kjv@STRING:Jabesh <HITCHCOCK>@ dryness; confusion; shame - HITCHCOCK-J

kjv@STRING:Jadau <HITCHCOCK>@ his hand; his confession - HITCHCOCK-J

kjv@STRING:Jakim <HITCHCOCK>@ rising; confirming; establishing - HITCHCOCK-J

kjv@STRING:Jashub <HITCHCOCK>@ a returning; a controversy; a dwelling place - HITCHCOCK-J

kjv@STRING:Jecamiah <HITCHCOCK>@ resurrection, or confirmation, or revenge, of the Lord - HITCHCOCK-J

kjv@STRING:Jeconiah <HITCHCOCK>@ preparation, or stability, of the Lord - HITCHCOCK-J

kjv@STRING:Jedaiah <HITCHCOCK>@ the hand of the Lord; confessing the Lord - HITCHCOCK-J

kjv@STRING:Jekabzeel <HITCHCOCK>@ the congregation of God - HITCHCOCK-J

kjv@STRING:Jekuthiel <HITCHCOCK>@ hope, or congregation, of the Lord - HITCHCOCK-J

kjv@STRING:Jerubbesheth <HITCHCOCK>@ let the idol of confusion defend itself - HITCHCOCK-J

kjv@STRING:Jibsam <HITCHCOCK>@ their drought, their confusion - HITCHCOCK-J

kjv@STRING:Jokmeam <HITCHCOCK>@ confirmation, or revenge, of the people - HITCHCOCK-J

kjv@STRING:Joktan <HITCHCOCK>@ small dispute; contention; disgust - HITCHCOCK-J

kjv@STRING:Judah <HITCHCOCK>@ the praise of the Lord; confession - HITCHCOCK-J

kjv@STRING:Kabzeel <HITCHCOCK>@ the congregation of God - HITCHCOCK-K

kjv@STRING:Kadesh-barnea <HITCHCOCK>@ holiness of an inconstant son - HITCHCOCK-K

kjv@STRING:Kehelahath <HITCHCOCK>@ a whole; a congregation - HITCHCOCK-K

kjv@STRING:Kibzaim <HITCHCOCK>@ congregation - HITCHCOCK-K

kjv@STRING:Koa <HITCHCOCK>@ hope; a congregation; a line; a rule - HITCHCOCK-K

kjv@STRING:Kohath <HITCHCOCK>@ congregation; wrinkle; bluntness - HITCHCOCK-K

kjv@STRING:Lahad <HITCHCOCK>@ praising; to confess - HITCHCOCK-L

kjv@STRING:Lebbeus <HITCHCOCK>@ a man of heart; praising; confessing - HITCHCOCK-L

kjv@STRING:Makheloth <HITCHCOCK>@ assemblies; congregations - HITCHCOCK-M

kjv@STRING:Menahem <HITCHCOCK>@ comforter; who conducts them; preparation of heat - HITCHCOCK-M

kjv@STRING:Merodach <HITCHCOCK>@ bitter contrition - HITCHCOCK-M

kjv@STRING:Merodach-baladan <HITCHCOCK>@ bitter contrition, without judgment - HITCHCOCK-M

kjv@STRING:Mordecai <HITCHCOCK>@ contrition; bitter; bruising - HITCHCOCK-M

kjv@STRING:Naashon <HITCHCOCK>@ that foretells; that conjectures - HITCHCOCK-N

kjv@STRING:Nehemiah <HITCHCOCK>@ consolation; repentance of the Lord - HITCHCOCK-N

kjv@STRING:Nekoda <HITCHCOCK>@ painted; inconstant - HITCHCOCK-N

kjv@STRING:Neziah <HITCHCOCK>@ conqueror; strong - HITCHCOCK-N

kjv@STRING:Nicanor <HITCHCOCK>@ a conqueror; victorious - HITCHCOCK-N

kjv@STRING:Noah <HITCHCOCK>@ repose; consolation - HITCHCOCK-N

kjv@STRING:Obal <HITCHCOCK>@ inconvenience of old age - HITCHCOCK-O

kjv@STRING:Ohad <HITCHCOCK>@ praising; confessing - HITCHCOCK-O

kjv@STRING:Rabbah <HITCHCOCK>@ great; powerful; contentious - HITCHCOCK-R

kjv@STRING:Sabeans <HITCHCOCK>@ captivity; conversion; old age - HITCHCOCK-S

kjv@STRING:Samson <HITCHCOCK>@ his sun; his service; there the second time - HITCHCOCK-S

kjv@STRING:Satan <HITCHCOCK>@ contrary; adversary; enemy; accuser - HITCHCOCK-S

kjv@STRING:Secundus <HITCHCOCK>@ second - HITCHCOCK-S

kjv@STRING:Shamsherai <HITCHCOCK>@ there a singer or conqueror - HITCHCOCK-S

kjv@STRING:Shebaniah <HITCHCOCK>@ the Lord that converts, or recalls from captivity - HITCHCOCK-S

kjv@STRING:Sibmah <HITCHCOCK>@ conversion; captivity - HITCHCOCK-S

kjv@STRING:Sihon <HITCHCOCK>@ rooting out; conclusion - HITCHCOCK-S

kjv@STRING:Sotai <HITCHCOCK>@ conclusion in pleading; binding - HITCHCOCK-S

kjv@STRING:Tahrea <HITCHCOCK>@ anger; wicked contention - HITCHCOCK-T

kjv@STRING:Tammuz <HITCHCOCK>@ abstruse; concealed; consumed - HITCHCOCK-T

kjv@STRING:Tanhumeth <HITCHCOCK>@ consolation; repentance - HITCHCOCK-T

kjv@STRING:Tarshish <HITCHCOCK>@ contemplation; examination - HITCHCOCK-T

kjv@STRING:Tekoa <HITCHCOCK>@ trumpet; that is confirmed - HITCHCOCK-T

kjv@STRING:Tema <HITCHCOCK>@ admiration; perfection; consummation - HITCHCOCK-T

kjv@STRING:Thaddeus <HITCHCOCK>@ that praises or confesses - HITCHCOCK-T

kjv@STRING:Tikvah <HITCHCOCK>@ hope; a little line; congregation - HITCHCOCK-T

kjv@STRING:Tubal <HITCHCOCK>@ the earth; the world; confusion - HITCHCOCK-T

kjv@STRING:Tubal-cain <HITCHCOCK>@ worldly possession; possessed of confusion - HITCHCOCK-T

kjv@STRING:Vashni <HITCHCOCK>@ the second; changed; a tooth - HITCHCOCK-V

kjv@STRING:Zerubbabel <HITCHCOCK>@ a stranger at Babylon; dispersion of confusion - HITCHCOCK-Z

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CONCEALMENT

- EXPOSURE @ (A) CONCEALMENT OF SIN. the attempt to hide sin from God- kjv@Genesis:3:8; kjv@Joshua:7:21; kjv@2Kings:17:9; kjv@Proverbs:28:13; kjv@Isaiah:29:15; kjv@Isaiah:30:1; kjv@Ezekiel:8:12 (B) SECRET SINS

(1) Warnings Against- kjv@2Kings:17:9; kjv@Job:24:16; kjv@Psalms:19:12; kjv@Psalms:90:8; kjv@Isaiah:29:15; kjv@Ezekiel:8:12; kjv@Ephesians:5:12

(2) Called Works of Darkness- kjv@Job:24:14; kjv@Proverbs:7:8,9; kjv@John:3:20; kjv@Romans:13:12; kjv@Ephesians:5:11; kjv@1Thessalonians:5:7 Evil Activity, ACTIVITY, EVIL (C) EXPOSURE OF SIN

(1) Inevitable- kjv@Numbers:32:23; kjv@Job:20:27; kjv@Proverbs:26:26; kjv@Ecclesiastes:12:14; kjv@Luke:12:2; kjv@1Corinthians:4:5

(2) Rendered Doubly Certain by God's Infinite Knowledge- kjv@Job:10:14; kjv@Job:14:16; kjv@Jeremiah:2:22; kjv@Jeremiah:16:17; kjv@Ezekiel:11:5; kjv@Hosea:7:2; kjv@Amos:5:12 Hearts Read, KNOWLEDGE God's Knowledge, KNOWLEDGE Omniscience, WISDOM Divine Vision, VISION & VISION "Searcher", KNOWLEDGE

(3) No Matter How Committed, Sin will be Exposed Like the sin of Cain it may be done in secret- Genesis:4:8~~10 Like the sin of Esau, it may be done under the impulse of the moment~~ kjv@Genesis:25:32,33; kjv@Hebrews:12:16,17 Like the sin of Joseph's Brethren, it may be years before its discovery- kjv@Genesis:42:21 Like the sin of Achan, it may be well covered up- kjv@Joshua:7:21 Like the sin of Samson, it may be done reluctantly- kjv@Judges:16:16,17 Like the sin of Ahab, it may be prompted by others- kjv@1Kings:21:7,20 Like the sin of Belshazzar it may be done under the influence of strong drink- kjv@Daniel:5:1,2,27 Like the sin of Herod, it may be the result of a foolish promise- Matthew:14:6~~10 Like the sin of Judas, it may have the approval of the authorities~~ kjv@Mark:14:10,11 Like the sin of Pilate, it may be done to gratify the public- kjv@Mark:15:15 Like the sin of the Jews, it may be done in ignorance- kjv@Luke:23:34

CONCEPTION @ of children- kjv@Genesis:21:2; kjv@Genesis:25:21; kjv@Genesis:30:23; kjv@Judges:13:5; kjv@1Samuel:1:20; kjv@Matthew:1:18; kjv@Luke:1:24

CONDESCENSION, DIVINE @ kjv@Psalms:113:6; kjv@Psalms:136:23; kjv@Psalms:138:6; kjv@Isaiah:57:15; kjv@Matthew:9:11; kjv@Luke:1:48 kjv@John:13:4; kjv@John:20:20,27 Incarnation, CHRIST'S Humanity of Christ, CHRIST'S & CHRIST'S Christ as Servant, WORK AND WORKERS, RELIGIOUS

CONDUCT, CHRISTIAN @

(1) Advice Concerning- kjv@Philippians:1:27; kjv@1Timothy:4:12; kjv@James:3:13; kjv@1Peter:2:12; kjv@2Peter:3:11

(2) Behaviour, exhortations concerning- kjv@1Corinthians:13:5; kjv@Philippians:1:10; kjv@2Thessalonians:3:7; kjv@1Timothy:3:2; kjv@Titus:2:3 Walk of Believers, WALK OF BELIEVERS

(3) Blamelessness- kjv@Philippians:2:15; kjv@Philippians:3:6; kjv@Colossians:1:22; kjv@1Thessalonians:3:13; kjv@1Thessalonians:5:23; kjv@1Timothy:3:2 kjv@Titus:1:6; kjv@2Peter:3:14 Spotless, INNOCENCE Righteousness

(3), RIGHTEOUSNESS Guileless, INNOCENCE

(4) Harmlessness- kjv@Matthew:10:16; kjv@Romans:16:19; kjv@Philippians:1:10; kjv@Philippians:2:15; kjv@Hebrews:7:26

(5) Keep Thyself, special exhortations to- kjv@Deuteronomy:4:9; kjv@Deuteronomy:23:9; kjv@Proverbs:4:23; kjv@Acts:15:29; kjv@1Timothy:5:22; kjv@James:1:27 kjv@1John:5:21; kjv@Jude:1:21 Watchfulness

(2), WATCHFULNESS

CONFESSION

- DENIAL @ (A) CONFESSION OF CHRIST

(1) The Duty of- kjv@Matthew:10:32; kjv@Luke:12:8; kjv@Romans:10:9; kjv@Philippians:2:11; kjv@1John:2:23; kjv@1John:4:15 Witnessing, TESTIMONY, RELIGIOUS Testimony

(2), TESTIMONY, RELIGIOUS

(2) Seven Remarkable Confessions of Faith in Christ Peter- kjv@Matthew:16:16 Nathanael- kjv@John:1:49 The Woman of Samaria- kjv@John:4:29 Peter's Second Confession- kjv@John:6:69 Martha- kjv@John:11:27 Thomas- kjv@John:20:28 The Ethiopian Eunuch- kjv@Acts:8:37 Witnessing

(2), TESTIMONY, RELIGIOUS Devils Confess, CHRIST'S DIVINITY (B) DENIAL OF CHRIST General References to- kjv@Matthew:10:33; kjv@Matthew:26:34,69,70; kjv@Mark:8:38; kjv@Acts:3:14; kjv@2Timothy:2:12; kjv@Titus:1:16 kjv@2Peter:2:1; kjv@1John:2:22 Secret Discipleship, DISCIPLESHIP Christ Rejected, REJECTION of God and truth (C) CONFESSION OF SIN

(1) Enjoined- kjv@Leviticus:16:21; kjv@Leviticus:26:40; kjv@Numbers:5:7; kjv@Ezra:10:11; kjv@Job:33:27; kjv@Proverbs:28:13 kjv@Jeremiah:3:13; kjv@1John:1:9 Repentance

(1), PENITENCE

(2) Examples of National- kjv@Numbers:21:7; kjv@Judges:10:10; kjv@1Samuel:7:6; kjv@Ezra:9:6; kjv@Nehemiah:1:6; kjv@Isaiah:59:12 kjv@Jeremiah:8:14; kjv@Jeremiah:14:7; kjv@Daniel:9:5

(3) Examples of Personal Balaam- kjv@Numbers:22:34 Achan- kjv@Joshua:7:20 Saul- kjv@1Samuel:15:24 David- kjv@2Samuel:21:13; kjv@2Samuel:24:10; kjv@Job:7:20; kjv@Psalms:41:4; kjv@Psalms:51:3; kjv@Matthew:27:4 Converts of John the Baptist- kjv@Mark:1:5 Peter- kjv@Luke:5:8 Prodigal Son- kjv@Luke:15:18; kjv@Luke:23:41 Repentance

(3), PENITENCE

CONFLAGRATIONS @ kjv@Genesis:19:28; kjv@Joshua:6:24; kjv@Joshua:8:20; kjv@Joshua:11:13; kjv@Judges:18:27; kjv@1Samuel:30:1; kjv@1Kings:9:16 kjv@2Chronicles:36:19; kjv@Job:1:16

CONGREGATION @

(1) General References to- kjv@Leviticus:4:13; kjv@Leviticus:24:14; kjv@Numbers:15:24; kjv@Deuteronomy:23:1

(2) The Assembling of- kjv@Leviticus:8:3; kjv@Numbers:1:18; kjv@Numbers:8:9; kjv@Joshua:18:1; kjv@Judges:20:1; kjv@1Samuel:10:17; kjv@Ezra:9:4

CONNIVANCE @ kjv@Psalms:50:18; kjv@Proverbs:24:24; kjv@Proverbs:28:4; kjv@Mark:14:11; kjv@Acts:22:20; kjv@Romans:1:32 Conspiracy, PLOTTING Plotting, PLOTTING

CONQUESTS @ of the heathen by Israel- kjv@Joshua:6:20; kjv@Joshua:8:24; kjv@Joshua:10:28,39; kjv@Joshua:11:8,23; kjv@Joshua:12:7; kjv@Judges:1:8; kjv@Judges:3:30 kjv@Judges:4:16; kjv@Judges:8:28; kjv@Judges:9:45; kjv@Judges:11:33

CONSCIENCE @

(1) General References to- kjv@Acts:23:1; kjv@Romans:2:15; kjv@Romans:13:5; kjv@1Corinthians:8:7; kjv@1Corinthians:10:25; kjv@2Corinthians:5:11; kjv@Hebrews:9:14; kjv@Hebrews:10:22

(2) A good Conscience- kjv@Acts:24:16; kjv@Romans:9:1; kjv@2Corinthians:1:12; kjv@1Timothy:1:15,19; kjv@1Timothy:3:9; kjv@Hebrews:13:18 kjv@1Peter:2:19; kjv@1Peter:3:16

(3) Guilty Joseph's Brethren- kjv@Genesis:42:21 Pharaoh- kjv@Exodus:9:27 Ezra- kjv@Ezra:9:6; kjv@Job:15:21 The Psalmist- kjv@Psalms:40:12 Belshazzar- kjv@Daniel:5:6 The Scribes and Pharisees- kjv@John:8:9 Remorse, GUILT Condemnation, CONDEMNATION Sin's Shame, DISHONOUR

CONSISTENT LIFE @ kjv@Philippians:1:27; kjv@1Thessalonians:4:12; kjv@1Timothy:3:7; kjv@James:3:13; kjv@2Peter:3:11 Conduct, CONDUCT, CHRISTIAN & CONDUCT

CONTEMPT, DIVINE @ kjv@Psalms:2:4; kjv@Psalms:37:13; kjv@Psalms:59:8; kjv@Proverbs:1:26; kjv@Proverbs:3:34

CONTEMPT @ for the Righteous- kjv@1Samuel:17:28; kjv@Nehemiah:2:19; kjv@Nehemiah:4:3; kjv@Psalms:80:6; kjv@Psalms:119:22; kjv@Matthew:13:55; kjv@John:9:34 Derision, DERISION Despisers, DESPISERS Mocking, MOCKING Reviling, SUFFERINGS OF CHRIST

CONTENT

- DISCONTENT @ (A) CONTENTMENT, the duty of- kjv@Proverbs:15:16; kjv@Luke:3:14; kjv@Philippians:4:11; kjv@1Timothy:6:6,8; kjv@Hebrews:13:5 Spiritual Rest, REST Quietness, QUIETNESS (B) DISCONTENT, Complaints of Men to God- kjv@Job:10:1; kjv@Job:23:2; kjv@Psalms:55:2; kjv@Psalms:77:3; kjv@Psalms:142:2 Faultfinding, UNCHARITABLENESS Apparent Injustice, INJUSTICE (C) MURMURING

(1) Condemned- kjv@Proverbs:19:3; kjv@Isaiah:29:24; kjv@Lamentations:3:39; kjv@John:6:43; kjv@1Corinthians:10:10; kjv@Philippians:2:14

(2) Examples of- kjv@Exodus:14:11; kjv@Exodus:15:24; kjv@Exodus:16:2; kjv@Exodus:17:3; kjv@Numbers:11:1; kjv@Numbers:14:27; kjv@Numbers:20:3; kjv@Numbers:21:5 kjv@Psalms:77:3; kjv@Jude:1:16 Despondency, DESPONDENCY Faultfinding, UNCHARITABLENESS Apparent Injustice, INJUSTICE (D) DISSATISFACTION with the Sinful Life- kjv@Deuteronomy:32:32; kjv@Ecclesiastes:2:11; kjv@Ecclesiastes:2:18; kjv@Isaiah:8:21; kjv@Isaiah:44:20 Unrest, UNREST No Peace, UNREST Misery, MISERY Disappointment, DISAPPOINTMENT

CONVERSION @ of Sinners

(1) General References to The Divine Law the Agent in- kjv@Psalms:19:7 Joyful Believers used as Instruments in- kjv@Psalms:51:12,13 Essential to Entrance into God's Kingdom- kjv@Matthew:18:3 Prepares for Christian Service- kjv@Luke:22:32 Enjoined upon all men- kjv@Acts:3:19 The Supreme Task of the Church- kjv@James:5:19,20 Regeneration, LIFE Spiritual Resurrection, NEW MAN Restoration

(1), RESTORATION Spiritual Healing, DISEASE

(2) Instances of ~~King Saul~~ kjv@1Samuel:10:9 ~~Zacchaeus~~ kjv@Luke:19:9 ~~Ethiopian Eunuch~~ kjv@Acts:8:37 ~~Saul of Tarsus~~ kjv@Acts:9:6 ~~Roman Proconsul~~ kjv@Acts:13:12 ~~Lydia~~ kjv@Acts:16:14 ~~Philippian Jailer~~ kjv@Acts:16:33,34 Accessions CHURCH, THE Gentiles

(2), WORLD

- WIDE

(3) Characters Transformed by Peter, the Profane Fisherman,- kjv@Matthew:26:74 becomes a man whose very shadow heals- kjv@Acts:5:15 The Restless Demoniac,- kjv@Mark:5:5 becomes a quiet disciple- kjv@Mark:5:15 John the Vindictive Jew,- kjv@Luke:9:53,54 becomes the apostle of love- kjv@1John:4:7 The Woman of Samaria of Unsavoury reputation,- kjv@John:4:17,18 becomes an evangel of truth- kjv@John:4:29 Saul the Bloodthirsty Persecutor,- kjv@Acts:9:1 becomes Paul, the tender~~hearted brother~~ kjv@Acts:21:13 The Cold-hearted Philippian Jailer,- kjv@Acts:16:24 becomes a sympathetic friend- kjv@Acts:16:33

CONVOCATION @ general assembly of the Israelites- kjv@Exodus:12:16; kjv@Leviticus:23:3; kjv@Numbers:28:18,26; kjv@Numbers:29:7 Congregation, CONGREGATION & CONGREGATION

strongs:

info <INFO>@ Strong's Hebrew and Greek Lexicon

H8 <STRHEB>@ אבד 'ôbêd o-bade' Active participle of H6; (concretely) wretched or (abstractly) destruction: - perish.

H9 <STRHEB>@ אבדה 'ăbêdâh ab-ay-daw' From H6; concretely something lost; abstractly {destruction} that is Hades: - lost. Compare H10.

H11 <STRHEB>@ אבדּון 'ăbaddôn ab-ad-done' Intensively from H6; abstractly a perishing; concretely Hades: - destruction.

H14 <STRHEB>@ אבה 'âbâh aw-baw' A primitive root; to breathe {after} that is (figuratively) to be acquiescent: - {consent} rest {content} {will} be willing.

H32 <STRHEB>@ אביחיל אביהיל 'ăbîyhayil 'ăbîychayil {ab-ee-hah'-yil} ab-ee-khah'-yil (More correct in its second form); from H1 and H2428; father (that {is} possessor) of might; Abihail or {Abichail} the name of three Israelites and two Israelitesses: - Abihail.

H43 <STRHEB>@ אביסף 'ebyâsâph eb-yaw-sawf' Construction from H23; {Ebjasaph} an Israelite: - Ebiasaph.

H49 <STRHEB>@ אבישׁג 'ăbîyshag ab-ee-shag' From H1 and H7686; father of error (that {is} blundering); {Abishag} a concubine of David: - Abishag.

H54 <STRHEB>@ אביתר 'ebyâthâr eb-yaw-thawr' Contracted from H1 and H3498; father of abundance (that {is} liberal); {Ebjathar} an Israelite: - Abiathar.

H70 <STRHEB>@ אבן 'ôben o'-ben From the same as H68; a pair of stones (only dual); a potter´ s wheel or a midwife´ s stool (consisting alike of two horizontal disks with a support between): - {wheel} stool.

H77 <STRHEB>@ אבץ 'ebets eh'-bets From an unused {root} probably means to gleam; conspicuous; {Ebets} a place in Palestine: - Abez.

H85 <STRHEB>@ אברהם 'abrâhâm ab-raw-hawm' Contracted from H1 and an unused root (probably meaning to be populous); father of a multitude; {Abraham} the later name of Abram: - Abraham.

H87 <STRHEB>@ אברם 'abrâm ab-rawm' Contracted from H48; high father; {Abram} the original name of Abraham: - Abram.

H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).

H1010 <STRHEB>@ בּית מעון בּית בּעל מעון bêyth ba‛al me‛ôn bêyth me‛ôn bayth bah'-al {me-own'} bayth me-own' From H1004 and H1168 and H4583; The first form meaning house of Baal of (the) habitation of (apparently by transposition). The second form meaning house of habitation of (Baal); {Beth-Baal-Meon} a palce in Palestine: - Beth-baal-meon. Compare H1186 and H1194.

H1065 <STRHEB>@ בּכי bekîy bek-ee' From H1058; a weeping; by {analogy} a dripping: - {overflowing} X {sore} (continual) {weeping} wept.

H1078 <STRHEB>@ בּל bêl bale By contraction for H1168; {Bel} the Baal of the Babylonians: - Bel.

H1081 <STRHEB>@ בּלאדן bal'ădân bal-ad-awn' From H1078 and H113 (contracted); Bel (is his) lord; {Baladan} the name of a Babylonian prince: - Baladan.

H1086 <STRHEB>@ בּלה bâlâh baw-law' A primitive root; to fail; by implication to wear {out} decay (causatively {consume} spend): - {consume} enjoy {long} become ({make} wax) {old} {spend} waste.

H1090 <STRHEB>@ בּלהה bilhâh bil-haw' From H1089; timid; {Bilhah} the name of one of Jacob´ s concubines; also of a place in Palestine: - Bilhah.

H1093 <STRHEB>@ בּלו belô bel-o' (Chaldee); from a root coresponding to H1086; excise (on articles consumed): - tribute.

H1094 <STRHEB>@ בּלוי בּלוא belô' belôy {bel-o'} bel-o'ee From H1086; (only in plural construction) rags: - old.

H1100 <STRHEB>@ בּליּעל belîya‛al bel-e-yah'-al From H1097 and H3276; without {profit} worthlessness; by extension {destruction} wickedness (often in connection with {H376} {H802} {H1121} etc.): - {Belial} {evil} {naughty} ungodly ({men}) wicked.

H1101 <STRHEB>@ בּלל bâlal baw-lal' A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - {anoint} {confound} X {fade} {mingle} mix ({self}) give {provender} temper.

H1107 <STRHEB>@ בּלעדי בּלעדי bil‛ădêy bal‛ădêy {bil-ad-ay'} bal-ad-ay' Constructive plural from H1077 and H5703; not {till} that {is} (as preposition or adverb) {except} {without} besides: - {beside} not ({in}) {save} without.

H1115 <STRHEB>@ בּלתּי biltîy bil-tee' Constructive feminine of H1086 (equivalent to H1097); properly a failure {of} that {is} (used only as a negative {particle} usually with prepositional prefix) {not} except6 {without} unless6 {besides} because {not} {until} etc.: - because {un[satiable]} {beside} {but} + {continual} {except} {from} {lest} {neither} no {more} {none} {not} {nothing} {save} that {no} without.

H1120 <STRHEB>@ בּמות בּעל בּמות bâmôth bâmôth ba‛al {baw-moth'} baw-moth' bah'-al Plural of H1116; heights; the second form is a more complete form of the first form; from the same and H1168; heights of Baal; Bamoth or Bamoth {Baal} a place East of the Jordan: - {Bamoth} Bamoth-baal.

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1139 <STRHEB>@ בּני־בּרק benêy-beraq ben-ay'-ber-ak' From the plural construction of H1121 and H1300; sons of {lightning} {Beneberak} a place in Palestine: - Bene-barak.

H1167 <STRHEB>@ בּעל ba‛al bah'-al From H1166; a master; hence a {husband} or (figuratively) owner (often used with another noun in modifications of this latter sense: - + {archer} + {babbler} + {bird} {captain} chief {man} + {confederate} + have to {do} + {dreamer} those to whom it is {due} + {furious} those that are given to {it} {great} + {hairy} he that hath {it} {have} + {horseman} {husband} {lord} {man} + {married} {master} {person} + {sworn} they of.

H1194 <STRHEB>@ בּען be‛ôn beh-ohn' Probably a contraction of H1010; {Beon} a place East of the Jordan: - Beon.

H1197 <STRHEB>@ בּער bâ‛ar baw-ar' A primitive root; to {kindle} that {is} consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish: - be {brutish} bring ({put} take) {away} {burn} (cause to) eat ({up}) {feed} {heat} {kindle} set ([on {fire]}) waste.

H1198 <STRHEB>@ בּער ba‛ar bah'-ar From H1197; properly food (as consumed); that {is} (be extension) of cattle brutishness; (concretely) stupid: - brutish ({person}) foolish.

H1208 <STRHEB>@ בּצורo bâtsôr baw-tsore' From H1219; {inaccessible} that {is} lofty: - vintage [by confusion with H1210].

H1239 <STRHEB>@ בּקר bâqar baw-kar' A primitive root; properly to {plough} or (generally) break {forth} that {is} (figuratively) to {inspect} admire6 care {for} consider: - (make) inquire ({-ry}) (make) {search} seek out.

H1275 <STRHEB>@ בּרי bêrîy bay-ree' Probably by contraction from H882; {Beri} an Israelite: - Beri.

H1281 <STRHEB>@ בּרח בּריח bârîyach bâriach {baw-ree'-akh} baw-ree'-akh From H1272; a {fugitive} that {is} the serpent (as {fleeing}) and the constellation by that name: - {crooked} {noble} piercing.

H1285 <STRHEB>@ בּרית berîyth ber-eeth' From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh): - {confederacy} {[con-]feder[-ate]} {covenant} league.

H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.

H1300 <STRHEB>@ בּרק bârâq baw-rawk' From H1299; lightning; by analogy a gleam; concretely a flashing sword: - {bright} glitter ({-ing} {sword}) lightning.

H1315 <STRHEB>@ בּשׂמת boώmath bos-math' Feminine of the second form of H1314; fragrance; {Bosmath} the name of a wife of {Esau} and of a dughter of Solomon: - {Bashemath} Basmath.

H1322 <STRHEB>@ בּשׁת bôsheth bo'-sheth From H954; shame (the feeling and the {condition} as well as its cause); by implication (specifically) an idol: - {ashamed} {confusion} + {greatly} (put to) shame (-ful thing).

H1330 <STRHEB>@ בּתוּלה bethûlâh beth-oo-law' Feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state: - {maid} virgin.

H1331 <STRHEB>@ בּתוּלים bethûlîym beth-oo-leem' Masculine plural of the same as H1330; (collectively and abstractly) virginity; by implication and concretely the tokens of it: - X {maid} virginity.

H1346 <STRHEB>@ גּאוה ga'ăvâh gah-av-aw' From H1342; arrogance or majesty; by implication (concretely) ornament: - {excellency} {haughtiness} {highness} {pride} {proudly} swelling.

H1375 <STRHEB>@ גּביע gebîya‛ gheb-ee'-ah From an unused root (meaning to be convex); a goblet; by analogy the calyx of a flower: - {house} {cup} pot.

H1384 <STRHEB>@ גּבּן gibbên gib-bane' From an unused root meaning to be arched or contracted; hunch backed: - crookbackt.

H1396 <STRHEB>@ גּבר gâbar gaw-bar' A primitive root; to be strong; by implication to {prevail} act insolently: - {exceed} {confirm} be {great} be {mighty} {prevail} put to more {[strength]} {strengthen} be {stronger} be valiant.

H1420 <STRHEB>@ גּדוּלּה גּדלּה גּדוּלה gedûlâh gedûllâh gedûllâh ghed-oo-law' (all three forms) Feminine of H1419; greatness; (concretely) mighty acts: - {dignity} great things ({-ness}) majesty.

H1473 <STRHEB>@ גּלה גּולה gôlâh gôlâh {go-law'} go-law' Active participle feminine of H1540; exile; concretely and {collectively} exiles: - (carried {away}) captive ({-ity}) removing.

H1497 <STRHEB>@ גּזל gâzal gaw-zal' A primitive root; to pluck off; specifically to {flay} strip or rob: - {catch} {consume} exercise {[robbery]} pluck ({off}) {rob} {spoil} take away (by {force} {violence}) tear.

H1498 <STRHEB>@ גּזל gâzêl gaw-zale' From H1497; {robbery} or (concretely) plunder: - {robbery} thing taken away by violence.

H1511 <STRHEB>@ גּרזי גּזרי gizrîy girzîy {ghiz-ree'} gher-zee' The first form is patrial from H1507; a Gezerite (collectively) or inhabitant of Gezer; but the second form is better (as in the text) by transposition and is patrial of H1630; a Girzite (collectively) or member of a native tribe in Palestine: - Gezrites.

H1546 <STRHEB>@ גּלוּת gâlûth gaw-looth' Feminine from H1540; captivity; concretely exiles (collectively): - (they that are carried away) captives (-ity.)

H1571 <STRHEB>@ גּם gam gam By contraction from an unused root meaning to gather; properly assemblage; used only adverbially {also} even6 {yea} though; often repeated as correlation both... and: - {again} {alike} {also} (so much) as ({soon}) both (so) . . . {and} {but} either . . . {or} {even} for {all} (in) likewise ({manner}) {moreover} nay . . . {neither} {one} then ({-refore}) {though} {what} {with} yea.

H1591 <STRHEB>@ גּנבה genêbâh ghen-ay-baw' From H1589; {stealing} that {is} (concretely) something stolen: - theft.

H1624 <STRHEB>@ גּרה gârâh gaw-raw' A primitive root; properly to {grate} that {is} (figuratively) to anger: - {contend} {meddle} stir {up} strive.

H1641 <STRHEB>@ גּרר gârar gaw-rar' A primitive root; to drag off roughly; by implication to bring up the cud (that {is} ruminate); by analogy to saw: - {catch} {chew} X {continuing} {destroy} saw.

H1688 <STRHEB>@ דּבר דּביר debîyr debir {deb-eer'} deb-eer' The second form used in (but see H3810); the same as H1687; {Debir} the name of an Amoritish king and of two places in Palestine: - Debir.

H1697 <STRHEB>@ דּבר dâbâr daw-bawr' From H1696; a word; by implication a matter (as spoken of) of thing; adverbially a cause: - {act} {advice} {affair} {answer} X any such ({thing}) + because {of} {book} {business} {care} {case} {cause} certain {rate} + {chronicles} {commandment} X commune ({-ication}) + concern {[-ing]} + {confer} {counsel} + {dearth} {decree} {deed} X {disease} {due} {duty} {effect} + {eloquent} {errand} [evil favoured-] {ness} + {glory} + {harm} {hurt} + {iniquity} + {judgment} {language} + {lying} {manner} {matter} {message} [no] {thing} {oracle} X {ought} X {parts} + {pertaining} + {please} {portion} + {power} {promise} {provision} {purpose} {question} {rate} {reason} {report} {request} X (as hast) {said} {sake} {saying} {sentence} + {sign} + {so} some {[uncleanness]} somewhat to {say} + {song} {speech} X {spoken} {talk} {task} + {that} X there {done} thing ({concerning}) {thought} + {thus} {tidings} what {[-soever]} + {wherewith} {which} {word} work.

H1699 <STRHEB>@ דּבּר דּבר dôber dibbêr {do'-ber} dib-bare' The first form is from H1696 (in its original sense); a pasture (from its arrangement of the flock); translated fold or manner. The second form is for H1697; translated word: - {fold} manner.

H1713 <STRHEB>@ דּגל dâgal daw-gal' A primitive root; to {flaunt} that {is} raise a flag; figuratively to be conspicuous: - (set {up} with) {banners} chiefest.

H1719 <STRHEB>@ דּדנה דּדן dedân dedâneh {ded-awn'} deh-daw'-neh Of uncertain derivation; {Dedan} the name of two Cushites and of their territory. The second form used in - Dedan.

H1721 <STRHEB>@ רדנים דּדנים dôdânîym rôdânîym {do-daw-neem'} ro-daw-neem' The second form is used by orthographical error in . A plural of uncertain derivation; {Dodanites} or descendants of a son of Javan: - Dodanim.

H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.

H1772 <STRHEB>@ דּיּה dayâh dah-yaw' Intensive from H1675; a falcon (from its rapid flight): - vulture.

H1777 <STRHEB>@ דּוּן דּין dîyn dûn {deen} doon A primitive root (compare H113); to rule; by implication to judge (as umpire); also to strive (as at law): - {contend} execute ({judgment}) {judge} minister {judgment} plead (the {cause}) at {strife} strive.

H1792 <STRHEB>@ דּכא dâkâ' daw-kaw' A primitive root (compare H1794) to crumble; transitively to bruise (literally or figuratively): - beat to {pieces} break (in {pieces}) {bruise} {contrite} {crush} {destroy} {humble} {oppress} smite.

H1793 <STRHEB>@ דּכּא dakkâ' dak-kaw' From H1792; crushed (literally {powder} or figuratively contrite): - {contrite} destruction.

H1794 <STRHEB>@ דּכה dâkâh daw-kaw' A primitive root (compare {H1790} H1792); to collapse (physically or mentally): - break ({sore}) {contrite} crouch.

H1819 <STRHEB>@ דּמה dâmâh daw-maw' A primitive root; to compare; by implication to {resemble} {liken} consider: - {compare} {devise} (be) like ({-n}) {mean} {think} use similitudes.

H1822 <STRHEB>@ דּמּה dûmmâh doom-maw' From H1820; desolation; concretely desolate: - destroy.

H1823 <STRHEB>@ דּמוּת demûth dem-ooth' From H1819; resemblance; concretely {model} shape; adverbially like: - {fashion} like ({-ness} {as}) {manner} similitude.

H1846 <STRHEB>@ דּעך dâ‛ak daw-ak' A primitive root; to be extinguished; figuratively to expire or be dried up: - be {extinct} {consumed} put {out} quenched.

H1860 <STRHEB>@ דּראון דּראון derâ'ôn dêrâ'ôn {der-aw-one'} day-raw-one' From an unused root (meaning to repulse); an object of aversion: - {abhorring} contempt.

H1870 <STRHEB>@ דּרך derek deh'-rek From H1869; a road (as trodden); figuratively a course of life or mode of {action} often adverbially: - {along} {away} because {of} + {by} {conversation} {custom} [east-] {ward} {journey} {manner} {passenger} {through} {toward} [high-] [path-] way {[-side]} whither [-soever].

H1873 <STRHEB>@ דּרע dâra‛ daw-rah' Probably contracted from H1862; {Dara} an Israelite: - Dara.

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H1934 <STRHEB>@ הוה הוא hâvâ' hâvâh {hav-aw'} hav-aw' (Chaldee); corresponding to H1933; to exist; used in a great variety of applications (especially in connection with other words): - {be} {become} + {behold} + came (to {pass}) + {cease} + {cleave} + {consider} + {do} + {give} + have + {judge} + {keep} + {labour} + mingle ({self}) + {put} + {see} + {seek} + {set} + {slay} + take {heed} {tremble} + {walk} + would.

H1961 <STRHEB>@ היה hâyâh haw-yaw' A primitive root (compare H1933); to {exist} that {is} be or {become} come to pass (always {emphatic} and not a mere copula or auxiliary): - {beacon} X {altogether} be ({-come} {accomplished} {committed} {like}) {break} {cause} come (to {pass}) {continue} {do} {faint} {fall} + {follow} {happen} X {have} {last} {pertain} quit (one-) {self} {require} X use.

H1980 <STRHEB>@ הלך hâlak haw-lak' Akin to H3212; a primitive root; to walk (in a great variety of {applications} literally and figuratively): - (all) {along} {apace} behave ({self}) {come} (on) {continually} be {conversant} {depart} + be {eased} {enter} exercise ({self}) + {follow} {forth} {forward} {get} go ({about} {abroad} {along} {away} {forward} {on} {out} up and {down}) + {greater} {grow} be wont to {haunt} {lead} {march} X more and {more} move ({self}) {needs} {on} pass ({away}) be at the {point} {quite} run ({along}) + {send} {speedily} {spread} {still} {surely} + {tale-bearer} + travel ({-ler}) walk ({abroad} {on} to and {fro} up and {down} to {places}) {wander} {wax} [way-] faring {man} X be {weak} whirl.

H1986 <STRHEB>@ הלם hâlam haw-lam' A primitive root; to strike down; by implication to {hammer} stamp6 {conquer} disband: - beat ({down}) break ({down}) {overcome} smite (with the hammer).

H1993 <STRHEB>@ המה hâmâh haw-maw' A primitive root (compare H1949); to make a loud sound (like English hum); by implication to be in great commotion or {tumult} to {rage} war6 {moan} clamor: - {clamorous} {concourse} cry {aloud} be {disquieted} {loud} {mourn} be {moved} make a {noise} {rage} {roar} {sound} be {troubled} make in {tumult} {tumultuous} be in an uproar.

H2000 <STRHEB>@ המם hâmam haw-mam' A primitive root (compare {H1949} H1993); properly to put in commotion; by implication to {disturb} {drive} destroy: - {break} {consume} {crush} {destroy} {discomfit} {trouble} vex.

H113 <STRHEB>@ אדן אדון 'âdôn 'âdôn {aw-done'} aw-done' From an unused root (meaning to rule); {sovereign} that {is} controller (human or divine): - {lord} {master} owner. Compare also names beginning with Adoni-.

H126 <STRHEB>@ אדמה 'admâh ad-maw' Contracted for H127; earthy; {Admah} a place near the Dead Sea: - Admah.

H145 <STRHEB>@ אדר 'eder eh'-der From H142; {amplitude} that {is} (concretely) a mantle; also (figuratively) splendor: - {goodly} robe.

H151 <STRHEB>@ אדרם 'ădôrâm ad-o-rawm' Contracted for H141; Adoram (or {Adoniram}) an Israelite: - Adoram.

H168 <STRHEB>@ אהל 'ôhel o'-hel From H166; a tent (as clearly conspicuous from a distance): - {covering} (dwelling) ({place}) {home} {tabernacle} tent.

H170 <STRHEB>@ אהלהּ אהלה 'ohŏlâh 'ohŏlâhh {o-hol-aw'} o-hol-aw' The first form is in form a feminine of {H168} but is in fact for the second form; from H168; her tent (that {is} idolatrous sanctuary); {Oholah} a symbolic name for Samaria: - Aholah.

H172 <STRHEB>@ אהליבהּ אהליבה 'ohŏlîybâh 'ohŏlîybâhh {o''-hol-ee-baw'} o''-hol-e-baw' (As with H170 the first form is in form a feminine of {H168} but is in fact for the second form); from H168; my tent (is) in her; {Oholibah} a symbolic name for Judah: - Aholibah.

H174 <STRHEB>@ אהלות אהלים 'ăhâlîym 'ăhâlôth {a-haw-leem'} a-haw-loth' (The second {form} which is {feminine} is used only in the plural); of foreign origin; aloe wood (that {is} sticks): - (tree of lign-) aloes.

H176 <STRHEB>@ או או 'ô 'av {o} av The first form is presumed to be the constructive or genitival form of the second form which is short for H185; desire (and so probably in ); hence (by way of alternative) {or} also if: - {also} {and} {either} {if} at the {least} X {nor} {or} {otherwise} {then} whether.

H182 <STRHEB>@ אדות אודות 'ôdôth 'ôdôth {o-doth'} o-doth' From the same as H181; turnings (that {is} occasions); (adverbially) on account of: - (be-) {cause} {concerning} sake.

H199 <STRHEB>@ אוּלם 'ûlâm oo-lawm' Apparently a variation of H194; however or on the contrary: - as {for} {but} {howbeit} in very {deed} {surely} {truly} wherefore.

H2015 <STRHEB>@ הפך hâphak haw-vak' A primitive root; to turn about or over; by implication to {change} overturn6 {return} pervert: - X {become} {change} {come} be {converted} {give} make [a {bed]} overthrow ({-turn}) {perverse} {retire} {tumble} turn ({again} {aside} {back} to the {contrary} every way).

H2016 <STRHEB>@ הפך הפך hephek hêphek {heh'-fek} hay'-fek From H2015; a {turn} that {is} the reverse: - contrary.

H2029 <STRHEB>@ הרה hârâh haw-raw' A primitive root; to be (or become) {pregnant} conceive (literally of figuratively): - {been} be with {child} {conceive} progenitor.

H2030 <STRHEB>@ הרי הרה hâreh hârîy {haw-reh'} haw-ree' From H2029; pregnant: - ({be} woman) with {child} {conceive} X great.

H2031 <STRHEB>@ הרהר harhôr har-hor' (Chaldee); from a root corresponding to H2029; a mental conception: - thought.

H2032 <STRHEB>@ הריון הרון hêrôn hêrâyôn {hay-rone'} hay-raw-yone' From H2029; pregnancy: - conception.

H2064 <STRHEB>@ זבד zâbad zaw-bad' A primitive root; to confer: - endure.

H2123 <STRHEB>@ זיז zîyz zeez From an unused root apparently meaning to be conspicuous; fulness of the breast; also a moving creature: - {abundance} wild beast.

H2152 <STRHEB>@ זלעפה זלעפה zal‛âphâh zil‛âphâh {zal-aw-faw'} zil-aw-faw' From H2196; a glow (of wind or anger); also a famine (as consuming): - {horrible} {horror} terrible.

H2161 <STRHEB>@ זמם zâmam zaw-mam' A primitive root; to {plan} usually in a bad sense: - {consider} {devise} {imagine} {plot} {purpose} think (evil).

H2181 <STRHEB>@ זנה zânâh zaw-naw' A primitive root (highly fed and therefore wanton); to commit adultery (usually of the {female} and less often of simple {forniciation} rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit {fornication} X {continually} X {great} (be {an} play the) {harlot} (cause to {be} play the) {whore} ({commit} fall to) {whoredom} (cause to) go {a-whoring} whorish.

H2199 <STRHEB>@ זעק zâ‛aq zaw-ak' A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - {assemble} call ({together}) (make a) cry ({out}) come with such a {company} gather ({together}) cause to be proclaimed.

H2232 <STRHEB>@ זרע zâra‛ zaw-rah' A primitive root; to sow; figuratively to {disseminate} {plant} fructify: - {bear} conceive {seed} set {with} sow ({-er}) yield.

H2243 <STRHEB>@ חב chôb khobe By contraction from H2245; properly a {cherisher} that {is} the bosom: - bosom.

H2253 <STRHEB>@ חביון chebyôn kheb-yone' From H2247; a concealment: - hiding.

H2278 <STRHEB>@ חברת chăbereth khab-eh'-reth Feminine of H2270; a consort: - companion.

H2372 <STRHEB>@ חזה châzâh khaw-zaw A primitive root; to gaze at; mentally to {perceive} contemplate (with pleasure); specifically to have a vision of: - {behold} {look} {prophesy} {provide} see.

H2388 <STRHEB>@ חזק châzaq khaw-zak' A primitive root; to fasten upon; hence to {seize} be strong (figuratively {courageous} causatively {strengthen} cure6 {help} repair6 {fortify}) obstinate; to {bind} {restrain} conquer: - {aid} {amend} X {calker} {catch} {cleave} {confirm} be {constant} {constrain} {continue} be of good (take) courage ({-ous} {-ly}) encourage ({self}) be {established} {fasten} {force} {fortify} make {hard} {harden} {help} (lay) hold ({fast}) {lean} {maintain} play the {man} {mend} become (wax) {mighty} {prevail} be {recovered} {repair} {retain} {seize} be (wax) {sore} strengten ({self}) be {stout} be ({make} {shew} wax) strong ({-er}) be {sure} take ({hold}) be {urgent} behave self {valiantly} withstand.

H2398 <STRHEB>@ חטא châţâ' khaw-taw' A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to {forfeit} lack6 {expiate} {repent} (causatively) lead {astray} condemn: - bear the {blame} {cleanse} commit {[sin]} by {fault} harm he hath {done} {loss} {miss} (make) offend ({-er}) offer for {sin} {purge} purify ({self}) make {reconciliation} ({cause} make) sin ({-ful} {-ness}) trespassive

H2403 <STRHEB>@ חטּאת חטּאה chaţţâ'âh chaţţâ'th {khat-taw-aw'} khat-tawth' From H2398; an offence (sometimes habitual {sinfulness}) and its {penalty} {occasion} {sacrifice} or expiation; also (concretely) an offender: - punishment (of {sin}) purifying (-fication for {sin}) sin ({-ner} offering).

H2416 <STRHEB>@ חי chay khah'ee From H2421; alive; hence raw (flesh); fresh ({plant} {water} {year}) strong; also (as {noun} especially in the feminine singular and masculine plural) life (or living {thing}) whether literally or figuratively: - + {age} {alive} {appetite} (wild) {beast} {company} {congregation} life ({-time}) live ({-ly}) living ({creature} {thing}) {maintenance} + {merry} {multitude} + (be) {old} {quick} {raw} {running} {springing} troop.

H2420 <STRHEB>@ חידה chîydâh khee-daw' From H2330; a puzzle; hence a {trick} {conundrum} sententious maxim: - dark saying ({sentence} {speech}) hard {question} {proverb} riddle.

H2478 <STRHEB>@ חלחוּל chalchûl khal-khool' By reduplication from H2342; contorted; {Chalchul} a place in Palestine: - Halhul.

H2597 <STRHEB>@ חנכּא chănûkkâ' khan-ook-kaw' (Chaldee); corresponding to H2598; consecration: - dedication.

H2598 <STRHEB>@ חנכּה chănûkkâh khan-ook-kaw' From H2596; {initiation} that {is} consecration: - dedicating (-tion).

H2620 <STRHEB>@ חסה châsâh khaw-saw' A primitive root; to flee for protection (compare H982); figuratively to confide in: - have {hope} make {refuge} (put) trust.

H2622 <STRHEB>@ חסוּת châsûth khaw-sooth' From H2620; confidence: - trust.

H2628 <STRHEB>@ חסל châsal khaw-sal' A primitive root; to eat off: - consume.

H2656 <STRHEB>@ חפץ chêphets khay'-fets From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind): - {acceptable} delight ({-some}) {desire} things {desired} {matter} pleasant ({-ure}) {purpose} willingly.

H2659 <STRHEB>@ חפר châphêr khaw-fare' A primitive root (perhaps rather the same as H2658 through the idea of detection): to blush; figuratively to be {ashamed} disappointed; causatively to {shame} reproach: - be {ashamed} be {confounded} be brought to confusion (unto {shame}) come (be put to) {shame} bring reproach.

H2661 <STRHEB>@ חפרפּרה חפר chăphôr chapharpêrâh {khaf-ore'} khaf-ar-pay-raw' From H2658; a hole; only in connection with {H6512} which ought rather to be joined as one word (shown as second form; by reduplication from H2658; a {burrower} that {is} probably a rat): - + mole.

H2664 <STRHEB>@ חפשׂ châphaώ khaw-fas' A primitive root; to seek; causatively to conceal oneself (that {is} let be {sought}) or mask: - {change} (make) diligent ({search}) disguise {self} {hide} search ({for} out).

H2690 <STRHEB>@ חצרר חצצר חצר châtsar chătsôtsêr chătsôrêr khaw-tsar' khast-o-tsare' khats-o-rare' A primitive root; properly to surround with a {stockade} and thus separate from the open country; but used only in the reduplicated form (the second and third forms; to {trumpet} that {is} blow on that instrument): - {blow} {sound} trumpeter.

H2694 <STRHEB>@ חצר התּיכון chătsar hattîykôn khats-ar' hat-tee-kone' From H2691 and H8484 with the article interposed; village of the middle; {Chatsar-hat-Tikon} a place in Palestine: - Hazar-hatticon.

H2706 <STRHEB>@ חק chôq khoke From H2710; an enactment; hence an appointment (of {time} {space} {quantity} labor or usage): - {appointed} {bound} {commandment} {convenient} {custom} decree ({-d}) {due} {law} {measure} X {necessary} ordinance ({-nary}) {portion} set {time} {statute} task.

H2755 <STRHEB>@ חראיון חרי־יונים chărêy-yônîym chărâ'yôn {khar-ay'-yo-neem'} khar-aw-yone' From the plural of H2716 and the plural of H3123; excrements of doves (or perhaps rather the plural of a single {word} the second form; of similar or uncertain derivation); probably a kind of vegetable: - doves´ dung.

H2763 <STRHEB>@ חרם châram khaw-ram' A primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physically and reflexively to be blunt as to the nose: - make {accursed} {consecrate} (utterly) {destroy} {devote} {forfeit} have a flat {nose} utterly ({slay} make away).

H2781 <STRHEB>@ חרפּה cherpâh kher-paw' From H2778; {contumely} {disgrace} the pudenda: - {rebuke} reproach ({-fully}) shame.

H2790 <STRHEB>@ חרשׁ chârash khaw-rash' A primitive root; to {scratch} that {is} (by implication) to {engrave} plough; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be {silent} to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness): - X {altogether} {cease} {conceal} be {deaf} {devise} {ear} {graven} {imagine} leave off {speaking} hold {peace} plow ({-er} {-man}) be {quiet} {rest} practise {secretly} keep {silence} be {silent} speak not a {word} be {still} hold {tongue} worker.

H2803 <STRHEB>@ חשׁב châshab khaw-shab' A primitive root; properly to plait or {interpenetrate} that {is} (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to {think} regard6 {value} compute: - (make) account ({of}) {conceive} {consider} {count} cunning ({man} {work} {workman}) {devise} {esteem} find {out} {forecast} {hold} {imagine} {impute} {invent} be {like} {mean} {purpose} reckon (-ing be {made}) {regard} think.

H2806 <STRHEB>@ חשׁבּדּנה chashbaddânâh khash-bad-daw'-naw From H2803 and H1777; considerate judge; {Chasbaddanah} an Israelite: - Hasbadana.

H2808 <STRHEB>@ חשׁבּון cheshbôn khesh-bone' From H2803; properly contrivance; by implication intelligence: - {account} {device} reason.

H2810 <STRHEB>@ חשּׁבון chishshâbôn khish-shaw-bone' From H2803; a {contrivance} that {is} actual (a warlike machine) or mental (a machination): - {engine} invention.

H2818 <STRHEB>@ חשׁח chăshach khash-akh' (Chaldee); a collateral root to one corresponding to H2363 in the sense of readiness; to be necessary (from the idea of convenience) or (transitively) to need: - {careful} have need of.

H2833 <STRHEB>@ חשׁן chôshen kho'-shen From an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and {Thummim}) or rich (as containing {gems}) used only of the gorget of the highpriest: - breastplate.

H2838 <STRHEB>@ חשׁוּק חשׁק châshûq châshûq {khaw-shook'} khaw-shook' Passive participle of H2836; {attached} that {is} a fence rail or rod connecting the posts or pillars: - fillet.

H2839 <STRHEB>@ חשּׁק chishshûq khish-shook' From H2836; {conjoined} that {is} a wheel spoke or rod connecting the hub with the rim: - felloe.

H2844 <STRHEB>@ חת chath khath From H2865; concretely crushed; also afraid; abstractly terror: - {broken} {dismayed} {dread} fear.

H2859 <STRHEB>@ חתן châthan khaw-than' A primitive root; to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage: - join in {affinity} father in {law} make {marriages} mother in {law} son in law.

H2865 <STRHEB>@ חתת châthath khaw-thath' A primitive root; properly to prostrate; hence to break {down} either (literally) by {violence} or (figuratively) by confusion and fear: - {abolish} {affright} be (make) {afraid} {amaze} beat {down} {discourage} (cause to) {dismay} go {down} {scare} terrify.

H2874 <STRHEB>@ טבח ţebach teh'-bakh From H2873; properly something slaughtered; hence a beast (or {meat} as butchered); abstractly butchery (or concretely a place of slaughter): - X {beast} {slaughter} X {slay} X sore.

H2891 <STRHEB>@ טהר ţâhêr taw-hare' A primitive root; properly to be bright; that {is} (by implication) to be pure (physically {sound} clear6 unadulterated; Levitically uncontaminated; morally innocent or holy): - be ({make} make {self} pronounce) {clean} cleanse ({self}) {purge} purify ({-ier} self).

H2898 <STRHEB>@ טוּב ţûb toob From H2895; good (as a {noun}) in the widest {sense} especially goodness (superlatively {concrete} the {best}) beauty6 {gladness} welfare: - {fair} {gladness} good ({-ness} {thing} {-s}) {joy} go well with.

H2912 <STRHEB>@ טחן ţâchan taw-khan' A primitive root; to grind meal; hence to be a concubine (that being their employment): - grind (-er).

H2930 <STRHEB>@ טמא ţâmê' taw-may' A primitive root; to be {foul} especially in a ceremonial or moral sense (contaminated): - defile ({self}) pollute ({self}) be ({make} make {self} pronounce) {unclean} X utterly.

H2956 <STRHEB>@ טרד ţârad taw-rad' A primitive root; to drive on; figuratively to follow close: - continual.

H2974 <STRHEB>@ יאל yâ'al yaw-al' A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to {yield} especially assent; hence (positively) to undertake as an act of volition: - {assay} {begin} be {content} {please} take {upon} X {willingly} would.

H206 <STRHEB>@ און 'âven aw'-ven The same as H205; idolatry; {Aven} the contemptuous synonym of three {places} one in Coele {Syria} one in Egypt ({On}) and one in Palestine (Bethel): - Aven. See also {H204} H1007.

H216 <STRHEB>@ אור 'ôr ore From H215; illumination or (concretely) luminary (in every {sense} including {lightning} {happiness} etc.): - {bright} {clear} + {day} light ({-ning}) {morning} sun.

H225 <STRHEB>@ אוּת 'ûth ooth A primitive root; properly to {come} that {is} (impliedly) to assent: - consent.

H226 <STRHEB>@ אות 'ôth oth Probably from H225 (in the sense of appearing); a signal (literally or {figuratively}) as a {flag} beacon6 {monument} omen6 {prodigy} {evidence} etc.: - {mark} {miracle} (en-) {sign} token.

H227 <STRHEB>@ אז 'âz awz A demonstrative adverb; at that time or place; also as a {conjugation} therefore: - {beginning} {for} {from} {hitherto} {now} of {old} {once} {since} {then} at which {time} yet.

H241 <STRHEB>@ אזן 'ôzen o'-zen From H238; {broadness} that {is} (concretely) the ear (from its form in man): - + {advertise} {audience} + {displease} {ear} {hearing} + show.

H256 <STRHEB>@ אחב אחאב 'ach'âb 'echâb {akh-awb'} ekh-awb' The second form used once (by contraction) in ; from H251 and H1; brother (that {is} friend) of (his) father; {Achab} the name of a king of Israel and of a prophet at Babylon: - Ahab.

H3001 <STRHEB>@ יבשׁ yâbêsh yaw-bashe' A primitive root; to be {ashamed} confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage): - be {ashamed} {clean} be {confounded} (make) dry ({up}) (do) shame ({-fully}) X {utterly} wither (away).

H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.

H3033 <STRHEB>@ ידדוּת yedidûth yed-ee-dooth' From H3039; properly affection; concretely a darling object: - dearly beloved.

H3034 <STRHEB>@ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).

H3045 <STRHEB>@ ידע yâda‛ yaw-dah' A primitive root; to know (properly to ascertain by seeing); used in a great variety of {senses} {figuratively} {literally} euphemistically and inferentially (including {observation} care6 recognition; and causatively {instruction} designation6 {punishment} etc.): - {acknowledge} acquaintance (-ted {with}) {advise} {answer} {appoint} {assuredly} be {aware} [un-] {awares} can {[-not]} {certainly} for a {certainty} {comprehend} {consider} X could {they} {cunning} {declare} be {diligent} ({can} cause to) {discern} {discover} endued {with} familiar {friend} {famous} {feel} can {have} be [ig-] {norant} {instruct} {kinsfolk} {kinsman} (cause {to} {let} make) {know} (come to {give} {have} take) {knowledge} have {[knowledge]} ({be} {make} make to {be} make self) {known} + be {learned} + lie by {man} {mark} {perceive} privy {to} X {prognosticator} {regard} have {respect} {skilful} {shew} can (man of) {skill} be {sure} of a {surety} {teach} (can) {tell} {understand} have {[understanding]} X will {be} {wist} {wit} wot.

H3049 <STRHEB>@ ידּעני yidde‛ônîy yid-deh-o-nee' From H3045; properly a knowing one; specifically a conjurer; (by implication) a ghost: - wizard.

H3050 <STRHEB>@ יהּ yâhh yaw Contracted for {H3068} and meaning the same; {Jah} the sacred name: - {Jah} the {Lord} most vehement. Cp. names in {-iah} -jah.

H3061 <STRHEB>@ יהוּד yehûd yeh-hood' (Chaldee); contracted from a form. corresponding to H3063; properly {Judah} hence Judaea: - {Jewry} {Judah} Judea.

H3080 <STRHEB>@ יהויריב yehôyârîyb yeh-ho-yaw-reeb' From H3068 and H7378; Jehovah will contend; {Jehojarib} the name of two Israelites: - Jehoiarib. Compare H3114.

H3104 <STRHEB>@ יבל יובל yôbêl yôbêl {yo-bale'} yo-bale' Apparently from H2986; the blast of a horn (from its continuous sound); specifically the signal of the silver trumpets; hence the instrument itself and the festival thus introduced: - {jubile} ram´ s {horn} trumpet.

H3115 <STRHEB>@ יוכבד yôkebed yo-keh'-bed From H3068 contracted and H3513; Jehovah-gloried; {Jokebed} the mother of Moses: - Jochebed.

H3117 <STRHEB>@ יום yôm yome From an unused root meaning to be hot; a day (as the warm {hours}) whether literally (from sunrise to {sunset} or from one sunset to the {next}) or figuratively (a space of time defined by an associated {term}) (often used adverbially): - {age} + {always} + {chronicles} continually ({-ance}) {daily} ({[birth-]} {each} to) {day} (now {a} two) days ({agone}) + {elder} X {end} + {evening} + (for) ever ({-lasting} {-more}) X {full} {life} as (so) long as (. . . {live}) (even) {now} + {old} + {outlived} + {perpetually} {presently} + {remaineth} X {required} {season} X {since} {space} {then} (process of) {time} + as at other {times} + in {trouble} {weather} (as) {when} ({a} {the} within a) while ({that}) X whole (+ {age}) (full) year ({-ly}) + younger.

H3148 <STRHEB>@ יותר yôthêr yo-thare' Active participle of H8498; properly redundant; hence over and {above} as {adjective} {noun} adverb or conjugation: - {better} more ({-over}) {over} profit.

H3179 <STRHEB>@ יחם yâcham yaw-kham' A primitive root; Probably to be hot; figuratively to conceive: - get {heat} be {hot} {conceive} be warm.

H3190 <STRHEB>@ יטב yâţab yaw-tab' A primitive root; to be (causatively) make {well} literally ({sound} beautiful) or figuratively ({happy} {successful} right): - be {accepted} {amend} use {aright} {benefit} be (make) {better} seem {best} make {cheerful} be {comely} + be {content} diligent ({-ly}) {dress} {earnestly} find {favour} {give} be {glad} do ({be} make) good ({[-ness]}) be (make) {merry} please (+ {well}) shew more {[kindness]} {skilfully} X very {small} {surely} make {sweet} {thoroughly} {tire} {trim} {very} be ({can} {deal} {entreat} {go} have) well {[said} seen ].

H3198 <STRHEB>@ יכח yâkach yaw-kakh' A primitive root; to be right (that {is} correct); reciprocally to argue; causatively to {decide} justify or convict: - {appoint} {argue} {chasten} {convince} correct ({-ion}) {daysman} {dispute} {judge} {maintain} {plead} reason ({together}) {rebuke} reprove ({-r}) {surely} in any wise.

H3204 <STRHEB>@ יכוניה יכניהוּ יכניהo yekonyâh yekonyâhû yekôneyâh {yek-on-yaw'(-hoo}) yek-o-neh-yaw' From H3559 and H3050; Jah will establish; {Jekonjah} a Jewish king: - Jeconiah. Compare H3659.

H3216 <STRHEB>@ ילע yâla‛ yaw-lah' A primitive root; to blurt or utter inconsiderately: - devour.

H3245 <STRHEB>@ יסד yâsad yaw-sad' A primitive root; to set (literally or figuratively); intensively to found; reflexively to sit down {together} that {is} {settle} consult: - {appoint} take {counsel} {establish} (lay {the} lay for a) found ({-ation}) {instruct} {lay} {ordain} {set} X sure.

H3254 <STRHEB>@ יסף yâsaph yaw-saf' A primitive root; to add or augment (often adverbially to continue to do a thing): - {add} X {again} X any {more} X {cease} X come {more} + conceive {again} {continue} {exceed} X {further} X gather {together} get {more} give {moreover} X {henceforth} increase (more and {more}) {join} X longer ({bring} {do} {make} {much} {put}) X ({the} {much} yet) more (and {more}) proceed ({further}) {prolong} {put} be [strong-] {er} X {yet} yield.

H3272 <STRHEB>@ יעט ye‛aţ yeh-at' (Chaldee); corresponding to to H3289; to counsel; reflexively to consult: - {counsellor} consult together.

H3289 <STRHEB>@ יעץ yâ‛ats yaw-ats' A primitive root; to advise; reflexively to deliberate or resolve: - {advertise} take {advice} advise ({well}) {consult} (give take) counsel ({-lor}) {determine} {devise} {guide} purpose.

H3318 <STRHEB>@ יצא yâtsâ' yaw-tsaw' A primitive root; to go (causatively bring) {out} in a great variety of {applications} literally and {figuratively} direct and proximate: - X {after} {appear} X {assuredly} bear {out} X {begotten} break {out} bring forth ({out} {up}) carry {out} come ({abroad} {out} {thereat} {without}) + be {condemned} depart ({-ing} {-ure}) draw {forth} in the {end} {escape} {exact} {fail} fall ({out}) fetch forth ({out}) get away ({forth} {hence} {out}) (able {to} cause {to} let) go abroad ({forth} {on} {out}) going {out} {grow} have forth ({out}) issue {out} lay (lie) {out} lead {out} pluck {out} {proceed} pull {out} put {away} be {risen} X {scarce} send with {commandment} shoot {forth} {spread} spring {out} stand {out} X {still} X {surely} take forth ({out}) at any {time} X to [and {fro]} utter.

H3320 <STRHEB>@ יצב yâtsab yaw-tsab' A primitive root; to place (any thing so as to stay); reflexively to {station} {offer} continue: - present {selves} {remaining} {resort} set ({selves}) (be able {to} {can} with-) stand ({fast} {forth} {-ing} {still} up).

H3330 <STRHEB>@ יצּיב yatstsîyb yats-tseeb' (Chaldee); from H3321; {fixed} sure; concretely certainty: - certain ({-ty}) {true} truth.

H3336 <STRHEB>@ יצר yêtser yay'-tser From H3335; a form; figuratively conception (that {is} purpose): - {frame} thing {framed} {imagination} {mind} work.

H3346 <STRHEB>@ יקדא yeqêdâ' yek-ay-daw' (Chaldee); from H3345; a conflagration: - burning.

H3366 <STRHEB>@ יקר yeqâr yek-awr' From H3365; {value} that {is} (concretely) wealth; abstractly {costliness} dignity: - {honour} precious ({things}) price.

H3377 <STRHEB>@ ירב yârêb yaw-rabe' From H7378; he will contend; {Jareb} a symbolical name for Assyria: - Jareb. Compare H3402.

H3378 <STRHEB>@ ירבּעל yerûbba‛al yer-oob-bah'-al From H7378 and H1168; Baal will contend; {Jerubbaal} a symbolical name of Gideon: - Jerubbaal.

H3379 <STRHEB>@ ירבעם yârob‛âm yaw-rob-awm' From H7378 and H5971; (the) people will contend; {Jarobam} the name of two Israelite kings: - Jeroboam.

H3380 <STRHEB>@ ירבּשׁת yerûbbesheth yer-oob-beh'-sheth From H7378 and H1322; shame (that {is} the idol) will contend; {Jerubbesheth} a symbolical name for Gideon: - Jerubbesheth.

H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.

H3401 <STRHEB>@ יריב yârîyb yaw-rebe' From H7378; literally he will contend; properly adjectively contentious; used as {noun} an adversary: - that contend ({-eth}) that strive.

H3403 <STRHEB>@ יריבי yerîybay yer-eeb-ah'ee From H3401; contentious; {Jeribai} an Israelite: - Jeribai.

H3418 <STRHEB>@ ירק yereq yeh'-rek From H3417 (in the sense of vacuity of color); properly {pallor} that {is} hence the yellowish green of young and sickly vegetation; concretely {verdure} that {is} grass or vegetation: - {grass} green (thing).

H3419 <STRHEB>@ ירק yârâq yaw-rawk' From the same as H3418; properly green; concretely a vegetable: - {green} herbs.

H3423 <STRHEB>@ ירשׁ ירשׁ yârash yârêsh {yaw-rash'} yaw-raysh' A primitive root; to occupy (be driving out previous {tenants} and possessing in their place); by implication to {seize} to {rob} to inherit; also to {expel} to {impoverish} to ruin: - cast {out} {consume} {destroy} {disinherit} {dispossess} drive (-ing) {out} {enjoy} {expel} X without {fail} (give {to} leave for) inherit ({-ance} {-or}) + {magistrate} be (make) {poor} come to {poverty} (give {to} make to) {possess} get (have) in (take) {possession} seize {upon} {succeed} X utterly.

H3425 <STRHEB>@ ירשּׁה yerûshshâh yer-oosh-shaw' From H2423; something occupied; a conquest; also a patrimony: - {heritage} {inheritance} possession.

H3426 <STRHEB>@ ישׁ yêsh yaysh Perhaps from an unused root meaning to stand {out} or exist; entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to {be} as may suit the connection): - (there) {are} ({he} {it} {shall} {there} there {may} there {shall} there should) {be} thou {do} {had} {hast} (which) {hath} ({I} {shalt} that) {have} ({he} {it} there) {is} {substance} it (there) {was} (there) {were} ye {will} thou {wilt} wouldest.

H3427 <STRHEB>@ ישׁב yâshab yaw-shab' A primitive root; properly to sit down (specifically as {judge} in {ambush} in quiet); by implication to {dwell} to remain; causatively to {settle} to marry: - (make to) abide ({-ing}) {continue} (cause {to} make to) dwell ({-ing}) ease {self} {endure} {establish} X {fail} {habitation} {haunt} (make to) inhabit ({-ant}) make to keep {[house]} {lurking} X marry ({-ing}) (bring again to) {place} {remain} {return} {seat} set ({-tle}) (down-) sit ({-down} {still} -ting {down} -ting [place] {-uate}) {take} tarry.

H3433 <STRHEB>@ ישׁבי לחם ישׁבי לחם yâshûbîy lechem yôshebêy lechem {yaw-shoo'-bee} yo-sheh-bay' (leh'-khem) Shown as the first form; from H7725 and H3899; returner of bread; {Jashubi-Lechem} an Israelite; but probably the text should be pointed (as in the second form) and rendered (they were) inhabitants of {Lechem} that {is} of Bethlehem (by contraction): - Jashubi-lehem. [Probably the text should be pointed Yoshebey {Lechem} yo-sheh-bay {leh-khem} and rendered (they were) inhabitants of {Lechem} That is6of Bethlehem (by contraction). Compare H3902.]

H3477 <STRHEB>@ ישׁר yâshâr yaw-shawr' From H3474; straight (literally or figuratively): - {convenient} {equity} {Jasher} {just} meet ({-est}) + pleased well right ({-eous}) {straight} (most) upright ({-ly} -ness).

H3496 <STRHEB>@ יתניאל yathnîy'êl yath-nee-ale' From an unused root meaning to {endure} and H410; continued of God; {Jathniel} an Israelite: - Jathniel.

H3533 <STRHEB>@ כּבשׁ kâbash kaw-bash' A primitive root; to tread down; hence negatively to disregard; positively to {conquer} {subjugate} violate: - bring into {bondage} {force} keep {under} {subdue} bring into subjection.

H3557 <STRHEB>@ כּוּל kûl kool A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses): - (be able {to} can) {abide} {bear} {comprehend} {contain} {feed} {forbearing} {guide} hold (-ing {in}) nourish ({-er}) be {present} make {provision} {receive} {sustain} provide sustenance (victuals).

H3559 <STRHEB>@ כּוּן kûn koon A primitive root; properly to be erect (that {is} stand perpendicular);. hence (causatively) to set {up} in a great variety of {applications} whether literal ({establish} fix6 {prepare} {apply}) or figurative ({appoint} render {sure} proper or prosperous): - certain ({-ty}) {confirm} {direct} {faithfulness} {fashion} {fasten} {firm} be {fitted} be {fixed} {frame} be {meet} {ordain} {order} {perfect} (make) {preparation} prepare ({self}) {provide} make {provision} ({be} make) {ready} {right} set ({aright} {fast} {forth}) be {stable} (e-) {stablish} {stand} {tarry} X very deed.

H3562 <STRHEB>@ כּונניהוּ kônanyâhû ko-nan-yaw'-hoo From H3559 and H3050; Jah has sustained; {Conanjah} the name of two Israelites: - {Conaniah} Cononiah. Compare H3663.

H3563 <STRHEB>@ כּוס kôs koce From an unused root meaning to hold together; a cup (as a {container}) often figuratively a lot (as if a potion); also some unclean {bird} probably an owl (perhaps from the cup like cavity of its eye): - {cup} (small) owl. Compare H3599.

H3582 <STRHEB>@ כּחד kâchad kaw-khad' A primitive root; to {secrete} by act or word; hence (intensively) to destroy: - {conceal} cut down ({off}) {desolate} hide.

H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}

H3600 <STRHEB>@ כּיר kîyr keer A form for H3564 (only in the dual); a cooking range (consisting of two parallel {stones} across which the boiler is set): - ranges for pots.

H3602 <STRHEB>@ כּכה kâkâh kaw'-kaw From H3541; just {so} referring to the previous or following context: - after that (this) {manner} this {matter} (even) {so} in such a {case} thus.

H3614 <STRHEB>@ כּלבי כּלבּוo kâlibbô kâlêbîy {kaw-lib-bo'} kaw-lay-bee' The first form is probably by erroneous transcription for the second form; patronymic from H3612; a Calebite or descendant of Caleb: - of the house of Caleb.

H3615 <STRHEB>@ כּלה kâlâh kaw-law' A primitive root; to {end} whether intransitively (to {cease} be {finished} perish) or transitively (to {complete} {prepare} consume): - {accomplish} {cease} consume ({away}) {determine} destroy ({utterly}) be (when . . . were) {done} (be an) end ({of}) {expire} (cause to) {fail} {faint} {finish} {fulfil} X {fully} X {have} leave ({off}) {long} bring to {pass} wholly {reap} make clean {riddance} {spend} quite take {away} waste.

H3617 <STRHEB>@ כּלה kâlâh kaw-law' From H3615; a completion; adverbially completely; also destruction: - {altogether} ({be} utterly) consume ({-d}) consummation ({-ption}) was {determined} ({full} utter) {end} riddance.

H3631 <STRHEB>@ כּלּיון killâyôn kil-law-yone' From H3615; {pining} destruction: - {consumption} failing.

H3632 <STRHEB>@ כּליל kâlîyl kaw-leel' From H3634; complete; as {noun} the whole (specifically a sacrifice entirely consumed); as adverb fully: - {all} every {whit} {flame} perfect ({-ion}) {utterly} whole burnt offering ({sacrifice}) wholly.

H3637 <STRHEB>@ כּלם kâlam kaw-lawm' A primitive root; properly to wound; but only {figuratively} to taunt or insult: - be (make) {ashamed} {blush} be {confounded} be put to {confusion} {hurt} {reproach} ({do} put to) shame.

H3639 <STRHEB>@ כּלמּה kelimmâh kel-im-maw' From H3637; disgrace: - {confusion} {dishonour} {reproach} shame.

H3646 <STRHEB>@ כּמּן kammôn kam-mone' From an unused root meaning to store up or preserve; cummin (from its use as a condiment): - cummin.

H3648 <STRHEB>@ כּמר kâmar kaw-mar' A primitive root; properly to intertwine or {contract} that {is} (by implication) to shrivel (as with heat); figuratively to be deeply affected with passion (love or pity): - be {black} be {kindled} yearn.

H3651 <STRHEB>@ כּן kên kane From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to {manner} time and relation; often with other particles): - + after that ({this} {-ward} {-wards}) as . . . {as} + [for-] asmuch as {yet} + be (for which) {cause} + {following} {howbeit} in (the) like ({manner} {-wise}) X the {more} {right} (even) {so} {state} {straightway} such ({thing}) {surely} + there (where) {-fore} {this} {thus} {true} {well} X you.

H3659 <STRHEB>@ כּניהוּ konyâhû kon-yaw'-hoo For H3204; {Conjah} an Israelite king: - Coniah.

H3669 <STRHEB>@ כּנעני kena‛anîy ken-ah-an-ee' Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the {Ishmaelites} who conducted mercantile caravans): - {Canaanite} {merchant} trafficker.

H3676 <STRHEB>@ כּס kês kace Apparently a contraction for {H3678} but probably by erroneous transcription for H5251: - sworn.

H3680 <STRHEB>@ כּסה kâsâh kaw-saw' A primitive root; properly to {plump} that {is} fill up hollows; by implication to cover (for clothing or secrecy): - clad {self} {close} {clothe} {conceal} cover ({self}) (flee to) {hide} overwhelm. Compare H3780.

H3685 <STRHEB>@ כּסיל kesîyl kes-eel' The same as H3684; any notable constellation; specifically Orion (as if a burly one): - {constellation} Orion.

H3689 <STRHEB>@ כּסל kesel keh'-sel From H3688; properly {fatness} that {is} by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; also (figuratively) silliness or (in a good sense) trust: - {confidence} {flank} {folly} {hope} loin.

H3690 <STRHEB>@ כּסלה kislâh kis-law' Feminine of H3689; in a good {sense} trust; in a bad {one} silliness: - {confidence} folly.

H3714 <STRHEB>@ כּפיס kâphîys kaw-fece' From an unused root meaning to connect; a girder: - beam.

H3722 <STRHEB>@ כּפר kâphar kaw-far' A primitive root; to cover (specifically with bitumen); figuratively to expiate or {condone} to placate or cancel: - {appease} make (an) {atonement} {cleanse} {disannul} {forgive} be {merciful} {pacify} {pardon} to {pitch} purge ({away}) put {off} (make) reconcile (-liation).

H3772 <STRHEB>@ כּרת kârath kaw-rath' A primitive root; to cut ({off} down or asunder); by implication to destroy or consume; specifically to covenant (that {is} make an alliance or {bargain} originally by cutting flesh and passing between the pieces): - be {chewed} be con- [feder-] {ate} {covenant} cut ({down} {off}) {destroy} {fail} {feller} be {freed} hew ({down}) make a league ({[covenant]}) X {lose} {perish} X {utterly} X want.

H3778 <STRHEB>@ כּשׂדּימה כּשׂדּי kaώdîy kaώdîymâh {kas-dee'} kas-dee'-maw (Occasionally shown as the second form with enclitic; meaning towards the Kasdites); patronymic from H3777 (only in the plural); a {Kasdite} or descendant of Kesed; by implication a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people): - into {Chaldea}) patronymicallyn. from H3777 (only in the plural); a Kasdite; or descendant of Kesed; by implication a Chaldan (as if so descended); also an astrologer (as if proverbial of that people): - {Chaldeans} {Chaldees} inhabitants of Chaldea.

H3820 <STRHEB>@ לב lêb labe A form of H3824; the heart; also used (figuratively) very widely for the {feelings} the will and even the intellect; likewise for the centre of anything: - + care {for} {comfortably} {consent} X {considered} courag {[-eous]} friend {[-ly]} ({[broken-]} {[hard-]} {[merry-]} {[stiff-]} {[stout-]} double) heart ({[-ed]}) X {heed} X {I} {kindly} {midst} mind ({-ed}) X regard ({[-ed)]} X {themselves} X {unawares} {understanding} X {well} {willingly} wisdom.

H3863 <STRHEB>@ לוּ לא לוּא lû' lû' lû {loo} {loo} loo A conditional particle; if; by implication (interjectionally as a wish) would that!: - if ({haply}) {peradventure} I pray {thee} {though} I {would} would God (that).

H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.

H3885 <STRHEB>@ לין לוּן lûn lîyn {loon} leen A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in {words} to complain): - abide (all {night}) {continue} {dwell} {endure} {grudge} be {left} lie all {night} (cause to) lodge (all {night} {in} {-ing} this {night}) (make to) {murmur} {remain} tarry (all {night} that night).

H3898 <STRHEB>@ לחם lâcham law-kham' A primitive root; to feed on; figuratively to consume; by implication to battle (as destruction): - {devour} {eat} X {ever} fight ({-ing}) {overcome} {prevail} (make) war (-ring).

H3904 <STRHEB>@ לחנה lechênâh lekh-ay-naw' (Chaldee); from an unused root of uncertain meaning; a concubine: - concubine.

H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.

H3988 <STRHEB>@ מאס mâ'as maw-as' A primitive root; to spurn; also (intransitively) to disappear: - {abhor} cast away ({off}) {contemn} {despise} {disdain} (become) loathe ({-some}) melt {away} {refuse} {reject} {reprobate} X {utterly} vile person.

H3995 <STRHEB>@ מבדּלה mibdâlâh mib-daw-law' From H914; a {separation} that {is} (concretely) a separate place: - separate.

H309 <STRHEB>@ אחר 'âchar aw-khar' A primitive root; to loiter (that {is} be behind); by implication to procrastinate: - {continue} {defer} {delay} {hinder} be late ({slack}) stay ({there}) tarry (longer).

H310 <STRHEB>@ אחר 'achar akh-ar' From H309; properly the hind part; generally used as an adverb or {conjugation} after (in various senses): - after ({that} {-ward}) {again} {at} away {from} back ({from} {-side}) {behind} {beside} {by} follow ({after} {-ing}) {forasmuch} {from} {hereafter} hinder {end} + out (over) {live} + {persecute} {posterity} {pursuing} {remnant} {seeing} {since} thence {[-forth]} {when} with.

H331 <STRHEB>@ אטם 'âţam aw-tam' A primitive root; to close (the lips or ears); by analogy to contract (a window by bevelled jambs): - {narrow} {shut} stop.

H367 <STRHEB>@ אמה אימה 'êymâh 'êmâh {ay-maw'} ay-maw' From the same as H366; fright; concretely an idol (as a bugbear): - dread. {fear} {horror} {idol} {terrible} terror.

H370 <STRHEB>@ אין 'ayin ah-yin' Probably identical with H369 in the sense of query (compare H336); where? (only in connection with prepositional {prefix} whence): - {whence} where.

H376 <STRHEB>@ אישׁ 'îysh eesh Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - {also} {another} any ({man}) a {certain} + {champion} {consent} {each} every ({one}) {fellow} {[foot-} husband-] {man} ({good-} {great} mighty) {man} {he} high ({degree}) him (that {is}) {husband} man {[-kind]} + {none} {one} {people} {person} + {steward} what (man) {soever} whoso ({-ever}) worthy. Compare H802.

H381 <STRHEB>@ אישׁ־חי אישׁ־חיל 'îysh-chayil 'îysh-chay {eesh-khah'-yil} eesh-khah'ee From H376 and H2428; man of might; (The second form is by defective transcription used in ); as if from H376 and H2416; living man; Ishchail (or {Ishchai}) an Israelite: - a valiant man.

H386 <STRHEB>@ איתן 'êythân ay-thawn' From an unused root (meaning to continue); permanence; hence (concretely) permanent; specifically a chieftain: - {hard} {mighty} {rough} {strength} strong.

H398 <STRHEB>@ אכל 'âkal aw-kal' A primitive root; to eat (literally or figuratively): - X at {all} burn {up} {consume} devour ({-er} {up}) {dine} eat ({-er} {up}) feed ({with}) {food} X {freely} X in . . . wise ({-deed} {plenty}) (lay) {meat} X quite.

H4009 <STRHEB>@ מבטח mibţâch mib-tawkh' From H982; properly a {refuge} that {is} (objectively) {security} or (subjectively) assurance: - {confidence} {hope} {sure} trust.

H4066 <STRHEB>@ מדון mâdôn maw-dohn' From H1777; a contest or quarrel: - {brawling} contention ({-ous}) {discord} strife. Compare {H4079} H4090.

H4079 <STRHEB>@ מדין midyân mid-yawn' A variation for H4066: - {brawling} contention (-ous).

H4093 <STRHEB>@ מדּע מדּע maddâ‛ madda‛ {mad-daw'} mad-dah' From H3045; intelligence or consciousness: - {knowledge} {science} thought.

H4098 <STRHEB>@ מדשּׁה medûshshâh med-oosh-shaw' From H1758; a {threshing} that {is} (concretely and figuratively) down trodden people: - threshing.

H4100 <STRHEB>@ מה מ־ מ־ מה מה mâh mah mâ ma meh {maw} {mah} {maw} {mah} meh A primitive particle; properly interrogitive what? (including {how?} why? and when?); but also exclamations like what! (including {how!}) or indefinitely what (including {whatever} and even relatively that which); often used with prefixes in various adverbial or conjugational sneses: - how ({long} {oft} {[-soever]}) [no-] {thing} what ({end} {good} {purpose} {thing}) whereby ({-fore} {-in} {-to} {-with}) (for) why.

H4103 <STRHEB>@ מהוּמה mehûmâh meh-hoo-maw' From H1949; confusion or uproar: - {destruction} {discomfiture} {trouble} {tumult} {vexation} vexed.

H4127 <STRHEB>@ מוּג mûg moog A primitive root; to {melt} that {is} literally (to {soften} flow {down} {disappear}) or figuratively (to {fear} faint): - {consume} {dissolve} (be) faint ({-hearted}) melt ({away}) make soft.

H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).

H4159 <STRHEB>@ מפת מופת môphêth môphêth {mo-faith'} mo-faith' From H3302 in the sense of conspicuousness; a miracle; by implication a token or omen: - {miracle} {sign} wonder (-ed at).

H4168 <STRHEB>@ מוקד môqêd mo-kade' From H3344; a fire or fuel; abstractly a conflagration: - {burning} hearth.

H4185 <STRHEB>@ מוּשׁ mûsh moosh A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); to withdraw (both literally and {figuratively} whether intransitively or transitively): - {cease} {depart} go {back} {remove} take away.

H4194 <STRHEB>@ מות mâveth maw'-veth From H4191; death (natural or violent); concretely the {dead} their place or state (hades); figuratively {pestilence} ruin: - (be) dead ({[-ly]}) {death} die (-d).

H4208 <STRHEB>@ מזּלה mazzâlâh maz-zaw-law' Apparently from H5140 in the sense of raining; a {constellation} that {is} Zodiacal sign (perhaps as affecting the weather): - planet. Compare H4216.

H4216 <STRHEB>@ מזּרה mazzârâh maz-zaw-raw' Apparently from H5144 in the sense of distinction; some noted constellation (only in the {plural}) perhaps collectively the zodiac: - Mazzoroth. Compare H4208.

H4273 <STRHEB>@ מחץ machats makh'-ats From H4272; a contusion: - stroke.

H4274 <STRHEB>@ מחצב machtsêb makh-tsabe' From H2672; properly a hewing; concretely a quarry: - hewed (-n).

H4284 <STRHEB>@ מחשׁבת מחשׁבה machăshâbâh machăshebeth {makh-ash-aw-baw'} makh-ash-eh'-beth From H2803; a {contrivance} that {is} (concretely) a {texture} {machine} or (abstractly) {intention} plan (whether {bad} a plot; or {good} advice): - cunning ({work}) curious {work} device ({-sed}) {imagination} {invented} {means} {purpose} thought.

H4285 <STRHEB>@ מחשׁך machshâk makh-shawk' From H2821; darkness; concretely a dark place: - dark ({-ness} place).

H4288 <STRHEB>@ מחתּה mechittâh mekh-it-taw' From H2846; properly a dissolution; concretely a {ruin} or (abstractly) consternation: - {destruction} {dismaying} {ruin} terror.

H4310 <STRHEB>@ מי mîy me An interrogitive pronoun of {persons} as H4100 is of {things} who? ({occasionally} by a peculiar {idiom} of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix: - any ({man}) X {he} X {him} + O that! {what} {which} who ({-m} {-se} {-soever}) + would to God.

H4319 <STRHEB>@ מיכהוּo mîykâhû me-kaw'-hoo A contraction for H4321; {Mikehu} an Israelitish prophet: - Micaiah ().

H4323 <STRHEB>@ מיכל mîykâl me-kawl' From H3201; properly a {container} that {is} a streamlet: - brook.

H4334 <STRHEB>@ מישׁר מישׁור mîyshôr mîyshôr {mee-shore'} mee-shore' From H3474; a {level} that {is} a plain (often used (with the article prefixed) as a proper name of certain districts); figuratively concord; also {straightness} that {is} (figuratively) justice (sometimes adverbially justly): - {equity} even {place} {plain} right ({-eously}) (made) {straight} uprightness.

H4339 <STRHEB>@ מישׁר mêyshâr may-shawr' From H3474; {evenness} that {is} (figuratively) prosperity or concord; also {straightness} that {is} (figuratively) rectitude (only in plural with singular sense; often adverbially): - {agreement} {aright} that are {equal} {equity} (things that are) right ({-eously} {things}) {sweetly} upright ({-ly} -ness).

H4357 <STRHEB>@ מכלה miklâh mik-law' From H3615; completion (in plural concretely and adverbially wholly): - perfect. Compare H4356.

H4358 <STRHEB>@ מכלול miklôl mik-lole' From H3634; perfection (that {is} concretely adverbial splendidly): - most {gorgeously} all sorts.

H4364 <STRHEB>@ מכמר מכמר makmâr mikmôr {mak-mawr'} mik-more' From H3648 in the sense of blackening by heat; a (hunter´ s) net (as dark from concealment): - net.

H4366 <STRHEB>@ מכמתת mikmethâth mik-meth-awth' Apparently from an unused root meaning to hide; concealment; {Mikmethath} a place in Palestine: - Michmethath.

H4370 <STRHEB>@ מכנס miknâs mik-nawce' From H3647 in the sense of hiding; (only in dual) drawers (from concealing the private parts): - breeches.

H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.

H4392 <STRHEB>@ מלא mâlê' maw-lay' From H4390; full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially fully: - X she that was with {child} fill ({-ed} -ed {with}) full ({-ly}) {multitude} as is worth.

H4394 <STRHEB>@ מלּא millû' mil-loo' From H4390; a fulfilling (only in {plural}) that {is} (literally) a setting (of {gems}) or (technically) consecration (also concretely a dedicatory sacrifice): - {consecration} be set.

H4399 <STRHEB>@ מלאכה melâ'kâh mel-aw-kaw' From the same as H4397; properly {deputyship} that {is} ministry; generally employment (never servile) or work (abstractly or concretely); also property (as the result of labor): - {business} + {cattle} + {industrious} {occupation} (+ {-pied}) + {officer} thing ({made}) {use} (manner of) work ({[-man]} -manship).

H4402 <STRHEB>@ מלּאת millê'th mil-layth' From H4390; {fulness} that {is} (concretely) a plump socket (of the eye): - X fitly.

H4405 <STRHEB>@ מלּה מלּה millâh milleh {mil-law'} mil-leh' From H4448 (plural masculine as if from the second form); a word; collectively a discourse; figuratively a topic: - + {answer} {by-word} {matter} any thing (what) to {say} to speak ({-ing}) {speak} {talking} word.

H4419 <STRHEB>@ מלּח mallâch mal-lawkh' From H4414 in its secondary sense; a sailor (as following ‘the salt´ ): - mariner.

H4427 <STRHEB>@ מלך mâlak maw-lak' A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel: - {consult} X {indeed} be ({make} set {a} set up) {king} be (make) {queen} (begin {to} make to) reign ({-ing}) {rule} X surely.

H4431 <STRHEB>@ מלך melak mel-ak' (Chaldee); from a root corresponding to H4427 in the sense of consultation; advice: - counsel.

H4437 <STRHEB>@ מלכוּ malkû mal-koo' (Chaldee); corresponding to H4438; dominion (abstractly or concretely): - {kingdom} {kingly} {realm} reign.

H4438 <STRHEB>@ מלכיּה מלכת מלכוּת malkûth malkûth malkûyâh {mal-kooth'} {mal-kooth'} mal-koo-yaw' From H4427; a rule; concretely a dominion: - {empire} {kingdom} {realm} {reign} royal.

H4463 <STRHEB>@ ממות mâmôth maw-mothe' From H4191; a mortal disease; concretely a corpse: - death.

H4467 <STRHEB>@ ממלכה mamlâkâh mam-law-kaw' From H4427; {dominion} that {is} (abstractly) the estate (rule) or (concretely) the country (realm): - {kingdom} king´ {s} {reign} royal.

H4475 <STRHEB>@ ממשׁלה memshâlâh mem-shaw-law' Feminine of H4474; rule; also (concretely in plural) a realm or a ruler: - {dominion} {government} {power} to rule.

H4487 <STRHEB>@ מנה mânâh maw-naw' A primitive root; properly to weigh out; by implication to allot or constitute officially; also to enumerate or enroll: - {appoint} {count} {number} {prepare} {set} tell.

H4494 <STRHEB>@ מנוח mânôach maw-no'-akh From H5117; {quiet} that {is} (concretely) a settled {spot} or (figuratively) a home: - (place of) rest.

H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.

H4497 <STRHEB>@ מנון mânôn maw-nohn' From H5125; a {continuator} that {is} heir: - son.

H4523 <STRHEB>@ מס mâs mawce From H4549; {fainting} that {is} (figuratively) disconsolate: - is afflicted.

H4526 <STRHEB>@ מסגּרת misgereth mis-gheh'-reth From H5462; something {enclosing} that {is} a margin (of a {region} of a panel); concretely a stronghold: - {border} close {place} hole.

H4529 <STRHEB>@ מסה mâsâh maw-saw' A primitive root; to dissolve: - make to consume {away} (make to) {melt} water.

H4541 <STRHEB>@ מסּכה massêkâh mas-say-kaw' From H5258; properly a pouring {over} that {is} fusion of metal (especially a cast image); by implication a {libation} that {is} league; concretely a coverlet (as if poured out): - {covering} molten ({image}) vail.

H4565 <STRHEB>@ מסתּר mistâr mis-tawr' From H5641; properly a {concealer} that {is} a covert: - secret ({-ly} place).

H4596 <STRHEB>@ מעי me‛îy meh-ee' From H5753; a pile of rubbish (as {contorted}) that {is} a ruin (compare H5856): - heap.

H4608 <STRHEB>@ מעלה ma‛ăleh mah-al-eh' From H5927; an {elevation} that {is} (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority: - {ascent} {before} {chiefest} {cliff} that goeth {up} going {up} {hill} mounting {up} stairs.

H4609 <STRHEB>@ מעלה ma‛ălâh mah-al-aw' Feminine of H4608; {elevation} that {is} the act (literally a journey to a higher {place} figuratively a thought {arising}) or (concretely) the condition (literally a step or grade {mark} figuratively a superiority of station); specifically a climactic progression (in certain Psalms): - things that come {up} (high) {degree} {deal} go {up} {stair} {step} story.

H4617 <STRHEB>@ מענה ma‛ăneh mah-an-eh' From H6030; a reply (favorable or contradictory): - {answer} X himself.

H4623 <STRHEB>@ מעצר ma‛tsâr mah-tsawr' From H6113; subjectively control: - rule.

H4634 <STRHEB>@ מערכה ma‛ărâkâh mah-ar-aw-kaw' Feminine of H4633; an arrangement; concretely a pile; specifically a military array: - {army} {fight} be set in {order} ordered {place} {rank} row.

H4635 <STRHEB>@ מערכת ma‛ăreketh mah-ar-eh'-keth From H6186; an {arrangement} that {is} (concretely) a pile (of loaves): - {row} shewbread.

H4658 <STRHEB>@ מפּלת mappeleth map-peh'-leth From H5307; {fall} that {is} decadence; concretely a ruin; specifically a carcase: - {carcase} {fall} ruin.

H4662 <STRHEB>@ מפקד miphqâd mif-kawd' From H6485; an {appointment} that {is} mandate; concretely a designated spot; specifically a census: - appointed {place} {commandment} number.

H4682 <STRHEB>@ מצּה matstsâh mats-tsaw' From H4711 in the sense of greedily devouring for sweetness; properly sweetness; concretely sweet (that {is} not soured or bittered with yeast); specifically an unfermented cake or {loaf} or (elliptically) the festival of Passover (because no leaven was then used): - unleavened ({bread} {cake}) without leaven.

H4683 <STRHEB>@ מצּה matstsâh mats-tsaw' From H5327; a quarrel: - {contention} {debate} strife.

H4689 <STRHEB>@ מצוק mâtsôq maw-tsoke' From H6693; a narrow {place} that {is} (abstractly and figuratively) confinement or disability: - {anguish} {distress} straitness.

H4695 <STRHEB>@ מצּוּת matstsûth mats-tsooth' From H5327; a quarrel: - that contended.

H4696 <STRHEB>@ מצח mêtsach may'-tsakh From an unused root meaning to be {clear} that {is} conspicuous; the forehead (as open and prominent): - {brow} {forehead} + impudent.

H4704 <STRHEB>@ מצּעירה mitstse‛îyrâh mits-tseh-ee-raw' Feminine of H4705; properly littleness; concretely diminutive: - little.

H4720 <STRHEB>@ מקּדשׁ מקדּשׁ miqdâsh miqqedâsh {mik-dawsh'} mik-ked-awsh' From H6942; a consecrated thing or {place} especially a {palace} sanctuary (whether of Jehovah or of idols) or asylum: - {chapel} hallowed {part} holy {place} sanctuary.

H4721 <STRHEB>@ מקהלה מקהל maqhêl maqhêlâh {mak-hale'} mak-hay-law' From H6950; an assembly: - congregation.

H4723 <STRHEB>@ מּקוא מקוה מקוהo miqveh miqvêh miqvê' {mik-veh'} {mik-vay'} mik-vay' From H6960; something waited {for} that {is} confidence (objectively or subjectively); also a {collection} that {is} (of water) a {pond} or (of men and horses) a caravan or drove: - {abiding} gathering {together} {hope} linen {yarn} plenty [of {water]} pool.

H4725 <STRHEB>@ מקמה מקומה מקם מקום mâqôm mâqôm meqômâh meqômâh (1,2) {maw-kome'} (3,4) mek-o-mah' From H6965; properly a {standing} that {is} a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind): - {country} X {home} X {open} {place} {room} {space} X whither [-soever].

H4736 <STRHEB>@ מקנה miqnâh mik-naw' Feminine of H4735; properly a {buying} that {is} acquisition; concretely a piece of property (land or living); also the sum paid: - (he that is) {bought} {possession} {piece} purchase.

H4743 <STRHEB>@ מקק mâqaq maw-kak' A primitive root; to melt; figuratively to {flow} {dwindle} vanish: - consume {away} be {corrupt} {dissolve} pine away.

H4744 <STRHEB>@ מקרא miqrâ' mik-raw' From H7121; something called {out} that {is} a public meeting (the {act} the {persons} or the palce); also a rehearsal: - {assembly} {calling} {convocation} reading.

H4751 <STRHEB>@ מרה מר mar mârâh {mar} maw-raw' From H4843; bitter (literally or figuratively); also (as noun) {bitterness} or (adverbially) bitterly: - + {angry} bitter ({-ly} {-ness}) {chafed} {discontented} X {great} heavy.

H4760 <STRHEB>@ מראה mûr'âh moor-aw' Apparently feminine passive causative participle of H7200; something {conspicuous} that {is} the craw of a bird (from its prominence): - crop.

H4791 <STRHEB>@ מרום mârôm maw-rome' From H7311; {altitude} that {is} concretely (an elevated {place}) abstractly ({elevation}) fig ({elation}) or adverbial (aloft): - (far) {above} {dignity} {haughty} {height} ({most} on) high ({one} {place}) {loftily} upward.

H4801 <STRHEB>@ מרחק merchâq mer-khawk' From H7368; {remoteness} that {is} (concretely) a distant place; often (adverbially) from afar: - ({a} dwell {in} very) far ({country} off). See also H1023.

H4805 <STRHEB>@ מרי merîy mer-ee' From H4784; {bitterness} that {is} (figuratively) rebellion; concretely {bitter} or rebellious: - {bitter} (most) rebel ({-ion} -lious).

H4830 <STRHEB>@ מרעית mir‛îyth meer-eeth' From H7462 in the sense of feeding; pasturage; concretely a flock: - {flock} pasture.

H4832 <STRHEB>@ מרפּא marpê' mar-pay' From H7495; properly {curative} that {is} literally (concretely) a {medicine} or (abstractly) a cure; figuratively (concretely) {deliverance} or (abstractly) placidity: - ([in-]) cure ({-able}) healing ({-lth}) {remedy} {sound} {wholesome} yielding.

H4841 <STRHEB>@ מרקחה merqâchâh mer-kaw-khaw' Feminine of H4840; abstractly a seasoning (with spicery); concretely an unguent kettle (for preparing spiced oil): - pot of {ointment} X well.

H4846 <STRHEB>@ מרורה מררה merôrâh merôrâh {mer-o-raw'} mer-o-raw' From H4843; properly bitterness; concretely a bitter thing; specifically bile; also venom (of a serpent): - bitter ({thing}) gall.

H4858 <STRHEB>@ משּׂאה maώώâ'âh mas-saw-aw' From H5375; a conflagration (from the rising of smoke): - burden.

H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.

H4875 <STRHEB>@ משׁאה משׁואה meshô'âh meshô'âh {mesh-o-aw'} mesh-o-aw' From the same as H7722; (a) {ruin} abstractly (the act) or concretely (the wreck): - {desolation} waste.

H4885 <STRHEB>@ משׂושׂ mâώôώ maw-soce' From H7797; {delight} concretely (the cause or object) or abstractly (the feeling): - {joy} {mirth} rejoice.

H4886 <STRHEB>@ משׁח mâshach maw-shakh' A primitive root; to rub with {oil} that {is} to anoint; by implication to consecrate; also to paint: - {anoint} paint.

H4888 <STRHEB>@ משׁחה משׁחה mishchâh moshchâh {meesh-khaw'} mosh-khaw' From H4886; unction (the act); by implication a consecratory gift: - (to be) anointed ({-ing}) ointment.

H4899 <STRHEB>@ משׁיח mâshîyach maw-shee'-akh From H4886; anointed; usually a consecrated person (as a {king} {priest} or saint); specifically the Messiah: - {anointed} Messiah.

H4900 <STRHEB>@ משׁך mâshak maw-shak' A primitive root; to {draw} used in a great variety of applications (including to {sow} to {sound} to {prolong} to {develop} to {march} to {remove} to {delay} to be {tall} etc.): - draw ({along} {out}) {continue} {defer} {extend} {forbear} X {give} {handle} make ({pro-} sound) {long} X {sow} {scatter} stretch out.

H4906 <STRHEB>@ משׂכּית maώkîyth mas-keeth' From the same as H7906; a figure (carved on {stone} the {wall} or any object); figuratively imagination: - {conceit} image ({-ry}) {picture} X wish.

H4916 <STRHEB>@ משׁלח משׁלח משׁלוח mishlôach mishlôach mishlâch (1,2) {mish-lo'-akh} mish-lawkh' From H7971; a sending {out} that {is} (abstractly) presentation ({favorable}) or seizure (unfavorable); also (concretely) a place of {dismissal} or a business to be discharged: - to {lay} to {put} sending ({forth}) to set.

H4917 <STRHEB>@ משׁלחת mishlachath mish-lakh'-ath Feminine of H4916; a {mission} that {is} (abstractly and favorable) {release} or (concretely and unfavorable) an army: - {discharge} sending.

H4919 <STRHEB>@ משׁלּמות meshillêmôth mesh-il-lay-mohth' Plural from H7999; reconciliations; {Meshillemoth} an Israelite: - {Meshillemoth} an Isr: - Meshillemoth. Compare H4921.

H4921 <STRHEB>@ משׁלּמית meshillêmîyth mesh-il-lay-meeth' From H7999; reconciliation; {Meshillemith} an Israelite: - Meshillemith. Compare H4919.

H4924 <STRHEB>@ משׁמן mashmân mash-mawn' From H8080; {fat} that {is} (literally and abstractly) fatness; but usually (figuratively and concretely) a rich {dish} a fertile {field} a robust man: - fat ({one} {-ness} {-test} -test place).

H4928 <STRHEB>@ משׁמעת mishma‛ath mish-mah'-ath Feminine of H4926; {audience} that {is} the royal court; also {obedience} that {is} (concretely) a subject: - {bidding} {guard} obey.

H4929 <STRHEB>@ משׁמר mishmâr mish-mawr' From H8104; a guard (the {man} the {post} or the prison); figuratively a deposit; also (as observed) a usage ({abstractly}) or an example (concretely): - {diligence} {guard} {office} {prison} {ward} watch.

H4931 <STRHEB>@ משׁמרת mishmereth mish-meh'-reth Feminine of H4929; {watch} that {is} the act (custody) or (concretely) the {sentry} the post; objectively {preservation} or (concretely) safe; figuratively {observance} that {is} (abstractly) {duty} or (objectively) a usage or party: - {charge} {keep} to be {kept} {office} {ordinance} {safeguard} {ward} watch.

H4932 <STRHEB>@ משׁנה mishneh mish-neh' From H8138; properly a {repetition} that {is} a duplicate (copy of a {document}) or a double (in amount); by implication a second (in {order} {rank} {age} quality or location): - {college} {copy} {double} {fatlings} {next} second ({order}) twice as much.

H4937 <STRHEB>@ משׁען משׁען mish‛ên mish‛ân {mish-ane'} mish-awn' From H8172; a support ({concretely}) that {is} (figuratively) a protector or sustenance: - stay.

H4938 <STRHEB>@ משׁענת משׁענה mish‛ênâh mish‛eneth {mish-ay-naw'} mish-eh'-neth Feminine of H4937; support ({abstractly}) that {is} (figuratively) sustenance or (concretely) a walking stick: - staff.

H4973 <STRHEB>@ מתלּעה methalle‛âh meth-al-leh-aw' Contracted from H3216; properly a {biter} that {is} a tooth: - cheek (jaw) {tooth} jaw.

H4994 <STRHEB>@ נא nâ' naw A primitive particle of incitement and {entreaty} which may usually be rendered I {pray} now or then; added mostly to verbs (in the imperative or {future}) or to {interjections} occasionally to an adverb or conjugation: - I beseech (pray) thee ({you}) go {to} {now} oh.

H402 <STRHEB>@ אכלה 'ôklâh ok-law' Feminine of H401; food: - {consume} {devour} {eat} {food} meat.

H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).

H415 <STRHEB>@ אל אלהי ישׂראל 'êl 'ĕlôhêy yiώrâ'êl ale el-o-hay' yis-raw-ale' From H410 and H430 and H3478; the mighty God of Jisrael; El Elohi {Jisrael} the title given to a consecrated spot by Jacob: - El-elohe-israel.

H416 <STRHEB>@ אל בּית־אל 'êl bêyth-'êl ale bayth-ale' From H410 and H1008; the God of Bethel; {El-Bethel} the title given to a consecrated spot by Jacob: - El-beth-el.

H433 <STRHEB>@ אלהּ אלוהּ 'ĕlôahh 'ĕlôahh {el-o'-ah} el-o'-ah (The second form is rare); probably prolonged (emphatically) from H410; a deity or the deity: - {God} god. See H430.

H448 <STRHEB>@ אליּתה אליאתה 'ĕlîy'âthâh 'ĕlîyâthâh el-ee-aw-thaw' el-ee-yaw-thaw' From H410 and H225; God of (his) consent; {Eliathah} an Israelite: - Eliathah.

H462 <STRHEB>@ אליעני 'ĕlîy‛êynay el-ee-ay-nah'ee Probably contracted for H454; {Elienai} an Israelite: - Elienai.

H477 <STRHEB>@ אלישׁע 'ĕlîyshâ‛ el-ee-shaw' Contracted for H474; {Elisha} the famous prophet: - Elisha.

H482 <STRHEB>@ אלם 'êlem ay'-lem From H481; silence (that {is} mute justice): - congregation. Compare H3128.

H485 <STRHEB>@ אלם אלמּה 'ălûmmâh 'âlûm {al-oom-maw'} aw-loom' Second form is masculine form; passive participle of H481; something bound; a sheaf: - sheaf.

H491 <STRHEB>@ אלמנוּת 'almânûth al-maw-nooth' Feminine of H488; concretely a widow; abstractly widowhood: - {widow} widowhood.

H492 <STRHEB>@ אלמני 'almônîy al-mo-nee' From H489 in the sense of concealment; some one (that {is} so and {so} without giving the name of the person or place): - {one} and such.

H5006 <STRHEB>@ נאץ nâ'ats naw-ats' A primitive root; to scorn; or () by interchange for {H5132} to bloom: - {abhor} (give occasion to) {blaspheme} {contemn} {despise} {flourish} X {great} provoke.

H5027 <STRHEB>@ נבט nâbaţ naw-bat' A primitive root; to {scan} that {is} look intently at; by implication to regard with {pleasure} favor or care: - (cause to) {behold} {consider} look ({down}) {regard} have {respect} see.

H5039 <STRHEB>@ נבלה nebâlâh neb-aw-law' Feminine of H5036; {foolishness} that {is} (morally) wickedness; concretely a crime; by extension punishment: - {folly} {vile} villany.

H5061 <STRHEB>@ נגע nega‛ neh'-gah From H5060; a blow (figuratively infliction); also (by implication) a spot (concretely a leprous person or dress): - {plague} {sore} {stricken} {stripe} {stroke} wound.

H5071 <STRHEB>@ נדבה nedâbâh ned-aw-baw' From H5068; properly (abstractly) {spontaneity} or (adjectively) spontaneous; also (concretely) a spontaneous or (by {inference} in plural) abundant gift: - free (-will) {offering} {freely} {plentiful} voluntary ({-ily} {offering}) willing ({-ly} offering).

H5088 <STRHEB>@ נדר נדר neder nêder {neh'-der} nay'-der From H5087; a promise (to God); also (concretely) a thing promised: - vow ([-ed]).

H5095 <STRHEB>@ נהל nâhal naw-hal' A primitive root; properly to run with a {sparkle} that {is} flow; hence (transitively) to {conduct} and (by inference) to {protect} sustain: - {carry} {feed} {guide} lead ({gently} on).

H5110 <STRHEB>@ נוּד nûd nood A primitive root; to {nod} that {is} waver; figuratively to {wander} flee6 disappear; also (from shaking the head in {sympathy}) to {console} {deplore} or (from tossing the head in scorn) taunt: - {bemoan} {flee} {get} {mourn} make to {move} take {pity} {remove} {shake} skip for {joy} be {sorry} {vagabond} {way} wandering.

H5117 <STRHEB>@ נוּח nûach noo'-akh A primitive root; to {rest} that {is} settle down; used in a great variety of {applications} literally and {figuratively} {intransitively} transitively and causatively (to {dwell} stay6 let {fall} place6 let {alone} withdraw6 give {comfort} etc.): - {cease} be {confederate} {lay} let {down} (be) {quiet} {remain} (cause {to} be {at} {give} {have} make to) {rest} set down. Compare H3241.

H5125 <STRHEB>@ נוּן nûn noon A primitive root; to {resprout} that {is} propagate by shoots; {figuratively} to be perpetual: - be continued.

H5128 <STRHEB>@ נוּע nûa‛ noo'-ah A primitive root; to {waver} in a great variety of {applications} literally and figuratively (as subjoined): - {continually} {fugitive} X make to [go] up and {down} be gone {away} (be) move ({-able} {-d}) be {promoted} {reel} {remove} {scatter} {set} {shake} {sift} {stagger} to and {fro} be {vagabond} {wag} (make) wander (up and down).

H5129 <STRHEB>@ נועדיה nô‛adyâh no-ad-yaw' From H3259 and H3050; convened of Jah; {Noadjah} the name of an {Israelite} and a false prophetess: - Noadiah.

H5139 <STRHEB>@ נזר נזיר nâzîyr nâzir {naw-zeer'} naw-zeer' From H5144; {separate} that {is} consecrated (as {prince} a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The {translation} {Nazarite} is by a false alliteration with Nazareth.): - Nazarite [by a false alliteration with {Nazareth]} separate ({-d}) vine undressed.

H5144 <STRHEB>@ נזר nâzar naw-zar' A primitive root; to hold {aloof} that {is} (intransitively) abstain (from food and {drink} from {impurity} and even from divine worship (that {is} apostatize)); specifically to set apart (to sacred {purposes}) that {is} devote: - {consecrate} separate ({-ing} self).

H5145 <STRHEB>@ נזר נזר nezer nêzer {neh'-zer} nay'-zer From H5144; properly something set {apart} that {is} (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty): - {consecration} {crown} {hair} separation.

H5150 <STRHEB>@ נחם נחוּם nichûm nichûm {nee-khoom'} nee-khoom' From H5162; properly consoled; abstractly solace: - comfort ({-able}) repenting.

H5159 <STRHEB>@ נחלה nachălâh nakh-al-aw' From H5157 (in its usual sense); properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion: - {heritage} to {inherit} {inheritance} possession. Compare H5158.

H5162 <STRHEB>@ נחם nâcham naw-kham' A primitive root; properly to {sigh} that {is} breathe strongly; by implication to be {sorry} that {is} (in a favorable sense) to {pity} console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort ({self}) ease [one´ s {self]} repent ({-er} {-ing} self).

H5163 <STRHEB>@ נחם nacham nakh'-am From H5162; consolation; {Nacham} an Israelite: - Naham.

H5165 <STRHEB>@ נחמה nechâmâh nekh-aw-maw' From H5162; consolation: - comfort.

H5166 <STRHEB>@ נחמיה nechemyâh nekh-em-yaw' From H5162 and H3050; consolation of Jah; {Nechemjah} the name of three Israelites: - Nehemiah.

H5167 <STRHEB>@ נחמני nachămânîy nakh-am-aw-nee' From H5162; consolatory; {Nachamani} an Israelite: - Nahamani.

H5215 <STRHEB>@ נר ניר nîyr nir {neer} neer From H5214; properly {ploughing} that {is} (concretely) freshly ploughed land: - fallow {ground} {ploughing} tillage.

H5219 <STRHEB>@ נכאת nek'ôth nek-ohth' From H5218; properly a {smiting} that {is} (concretely) an aromatic gum (perhaps {styrax}) (as powdered): - spicery (-ces).

H5223 <STRHEB>@ נכה nâkeh naw-keh' {smitten}that {is} (literally) {maimed} or (figuratively) dejected: - {contrite} lame.

H5229 <STRHEB>@ נכחה nekôchâh nek-o-khaw' Feminine of H5228; properly straight {forwardness} that {is} (figuratively) {integrity} or (concretely) a truth: - {equity} right ({thing}) uprightness.

H5230 <STRHEB>@ נכל nâkal naw-kal' A primitive root; to {defraud} that {is} act treacherously: - {beguile} {conspire} {deceiver} deal subtilly.

H5236 <STRHEB>@ נכר nêkâr nay-kawr' From H5234; {foreign} or (concretely) a {foreigner} or (abstractly) heathendom: - {alien} strange (+ -er).

H5237 <STRHEB>@ נכרי nokrîy nok-ree' From H5235 (second form); {strange} in a variety of degrees and applications ({foreign} non-relative6 {adulterous} {different} wonderful): - {alien} {foreigner} {outlandish} strange ({-r} woman).

H5264 <STRHEB>@ נסס nâsas naw-sas' A primitive root; to gleam from {afar} that {is} to be conspicuous as a signal; or rather perhaps a denominative from H5251 (and identical with {H5263} through the idea of a flag as fluttering in the wind); to raise a beacon: - lift up as an {ensign} standard bearer.

H5282 <STRHEB>@ נעמן na‛ămân nah-am-awn' From H5276; pleasantness (plural as concrete): - pleasant.

H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).

H5315 <STRHEB>@ נפשׁ nephesh neh'-fesh From H5314; properly a breathing {creature} that {is} animal or (abstractly) vitality; used very widely in a {literal} accommodated or figurative sense (bodily or mental): - {any} {appetite} {beast} {body} {breath} {creature} X dead ({-ly}) {desire} X [dis-] {contented} X {fish} {ghost} + {greedy} {he} heart ({-y}) ({hath} X jeopardy of) life (X in {jeopardy}) {lust} {man} {me} {mind} {mortality} {one} {own} {person} {pleasure} ({her-} {him-} {my-} thy-) {self} them (your) {-selves} + {slay} {soul} + {tablet} {they} {thing} (X she) {will} X would have it.

H5327 <STRHEB>@ נצה nâtsâh naw-tsaw' A primitive root; properly to go {forth} that {is} (by implication) to be {expelled} and (consequently) desolate; causatively to lay waste; also ({specifically}) to quarrel: - be laid {waste} {ruinous} strive (together).

H5331 <STRHEB>@ נצח נצח netsach nêtsach {neh'-tsakh} nay'-tsakh From H5329; properly a {goal} that {is} the bright object at a distance travelled towards; hence ({figuratively}) {splendor} or (subjectively) {truthfulness} or (objectively) confidence; but usually ({adverbially}) continually (that {is} to the most distant point of view): - alway ({-s}) {constantly} {end} (+ n-) ever ({more}) {perpetual} {strength} victory.

H5335 <STRHEB>@ נציח netsîyach nets-ee'-akh From H5329; conspicuous; {Netsiach} a Temple Servant: - Neziah.

H5336 <STRHEB>@ נצירo nâtsîyr naw-tsere' From H5341; properly conservative; but used {passively} delivered: - preserved.

H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).

H5375 <STRHEB>@ נסה נשׂא nâώâ' nâsâh {naw-saw'} naw-saw' A primitive root; to {lift} in a great variety of {applications} literally and {figuratively} absolutely and relatively: - {accept} {advance} {arise} (able {to} {[armour]} suffer to) bear ({-er} {up}) bring ({forth}) {burn} carry ({away}) {cast} {contain} {desire} {ease} {exact} exalt ({self}) {extol} {fetch} {forgive} {furnish} {further} {give} go {on} {help} {high} hold {up} honourable (+ {man}) {lade} {lay} lift (self) {up} {lofty} {marry} {magnify} X {needs} {obtain} {pardon} raise ({up}) {receive} {regard} {respect} set ({up}) {spare} stir {up} + {swear} take ({away} {up}) X {utterly} {wear} yield.

H5397 <STRHEB>@ נשׁמה neshâmâh nesh-aw-maw' From H5395; a {puff} that {is} {wind} angry or vital {breath} divine {inspiration} intellect or (concretely) an animal: - {blast} (that) breath ({-eth}) {inspiration} {soul} spirit.

H5402 <STRHEB>@ נשׁק נשׁק nesheq nêsheq {neh'-shek} nay'-shek From H5401; military {equipment} that {is} (collectively) arms (offensive or {defensive}) or (concretely) an arsenal: - armed {men} armour ({-y}) {battle} {harness} weapon.

H5411 <STRHEB>@ נתוּן נתיןo nâthîyn nâthûn {naw-theen'} naw-thoon' The second form is the proper {form} as passive participle; from H5414; one {given} that {is} (in the plural only) the {Nethinim} or Temple Servants (as given up to that duty): - Nethinims.

H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.

H5435 <STRHEB>@ סבא sôbe' so'-beh From H5433; {potation} concretely ({wine}) or abstractly (carousal): - {drink} {drunken} wine.

H5475 <STRHEB>@ סוד sôd sode From H3245; a {session} that {is} company of persons (in close deliberation); by implication {intimacy} {consultation} a secret: - {assembly} {counsel} {inward} secret (counsel).

H5476 <STRHEB>@ סודי sôdîy so-dee' From H5475; a confidant; {Sodi} an Israelite: - Sodi.

H5486 <STRHEB>@ סוּף sûph soof A primitive root; to snatch {away} that {is} terminate: - {consume} have an {end} {perish} X be utterly.

H5487 <STRHEB>@ סוּף sûph soof (Chaldee); corresponding to H5486; to come to an end: - {consumme} fulfil.

H5490 <STRHEB>@ סוף sôph sofe From H5486; a termination: - {conclusion} {end} hinder part.

H5517 <STRHEB>@ סיעהא סיעא sîy‛â' sîy‛ăhâ' {see-ah'} see-ah-haw' From an unused root meaning to converse; congregation; {Sia} or {Siaha} one of the Nethinim: - {Sia} Siaha.

H5529 <STRHEB>@ סכל sekel seh'-kel From H5528; silliness; concretely and {collectively} dolts: - folly.

H5541 <STRHEB>@ סלה sâlâh saw-law' A primitive root; to hang {up} that {is} {weigh} or (figuratively) contemn: - tread down (under {foot}) value.

H5556 <STRHEB>@ סלעם sol‛âm sol-awm' Apparently from the same as H5553 in the sense of crushing as with a {rock} that {is} consuming; a kind of locust (from its destructiveness): - bald locust.

H5588 <STRHEB>@ סעף sê‛êph say-afe' From H5586; divided (in {mind}) that {is} (concretely) a skeptic: - thought.

H5592 <STRHEB>@ סף saph saf From {H5605} in its original sense of containing; a vestibule (as a limit); also a dish (for holding blood or wine): - {bason} {bowl} {cup} door ({post}) {gate} {post} threshold.

H5595 <STRHEB>@ ספה sâphâh saw-faw' A primitive root; properly to scrape (literally to shave; but usually figuratively) together (that {is} to accumulate or increase) or away (that {is} to {scatter} remove or ruin; intransitively to perish): - {add} {augment} {consume} {destroy} {heap} {join} {perish} put.

H5619 <STRHEB>@ סקל sâqal saw-kal' A primitive root; properly to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation): - ({cast} gather {out} throw) stone ({-s}) X surely.

H5620 <STRHEB>@ סר sar sar From H5637 contracted; peevish: - {heavy} sad.

H5627 <STRHEB>@ סרה sârâh saw-raw' From H5493; {apostasy} crime; figuratively remission: - X {continual} {rebellion} revolt ({[-ed]}) turn {away} wrong.

H5641 <STRHEB>@ סתר sâthar saw-thar' A primitive root; to hide (by {covering}) literally or figuratively: - be {absent} keep {close} {conceal} hide ({self}) (keep) {secret} X surely.

H5642 <STRHEB>@ סתר sethar seth-ar' (Chaldee); corresponding to H5641; to conceal; figuratively to demolish: - {destroy} secret thing.

H5657 <STRHEB>@ עבדּה ‛ăbûddâh ab-ood-daw' Passive participle of H5647; something {wrought} that {is} (concretely) service: - {household} store of servants.

H5674 <STRHEB>@ עבר ‛âbar aw-bar' A primitive root; to cross over; used very widely of any transition (literally or figuratively; {transitively} {intransitively} intensively or causatively); specifically to cover (in copulation): - {alienate} {alter} X at {all} {beyond} bring ({over} {through}) carry {over} (over-) come ({on} {over}) conduct ({over}) convey {over} {current} {deliver} do {away} {enter} {escape} {fail} {gender} get {over} (make) go ({away} {beyond} {by} {forth} his {way} {in} {on} {over} {through}) have away ({more}) {lay} {meddle} {overrun} make {partition} (cause {to} {give} make {to} over) pass ({-age} {along} {away} {beyond} {by} {-enger} {on} {out} {over} {through}) (cause {to} make) + proclaim ({-amation}) {perish} provoke to {anger} put {away} {rage} + raiser of {taxes} {remove} send {over} set {apart} + {shave} cause to (make) {sound} X {speedily} X sweet {smelling} take ({away}) (make to) transgress ({-or}) {translate} turn {away} [way-] faring {man} be wrath.

H5690 <STRHEB>@ עגב ‛egeb eh'-gheb From H5689; love ({concretely}) that {is} amative words: - much {love} very lovely.

H5704 <STRHEB>@ עד ‛ad ad Properly the same as H5703 (used as a {preposition} adverb or conjugation; especially with a preposition); as far (or {long} or much) {as} whether of space (even unto) or time ({during} while6 until) or degree (equally with): - {against} {and} {as} {at} {before} by ({that}) even ({to}) for (-asmuch {as}) [hither-] {to} + how {long} {into} as long (much) {as} (so) {that} {till} {toward} {until} {when} {while} (+ as) yet.

H5707 <STRHEB>@ עד ‛êd ayd From H5749 contracted; concretely a witness; abstractly testimony; specifically a {recorder} that {is} prince: - witness.

H5710 <STRHEB>@ עדה ‛âdâh aw-daw' A primitive root; to {advance} that {is} pass on or continue; causatively to remove; specifically to bedeck (that {is} bring an ornament upon): - {adorn} deck ({self}) pass {by} take away.

H5712 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a {concourse} or generally a family or crowd): - {assembly} {company} {congregation} {multitude} {people} swarm. Compare H5713.

H5750 <STRHEB>@ עד עוד ‛ôd ‛ôd {ode} ode From H5749; properly iteration or continuance; used only adverbially (with or without {preposition}) again6 {repeatedly} {still} more: - {again} X all life {long} at {all} {besides} {but} {else} further ({-more}) {henceforth} (any) {longer} (any) more ({-over}) X {once} {since} (be) {still} {when} ({good} the) while (having {being}) ({as} {because} {whether} while) yet (within).

H5769 <STRHEB>@ עלם עולם ‛ôlâm ‛ôlâm {o-lawm'} o-lawm' From H5956; properly {concealed} that {is} the vanishing point; generally time out of mind (past or {future}) that {is} (practically) eternity; frequentative adverbially (especially with prepositional prefix) always: - always ({-s}) ancient ({time}) any {more} {continuance} {eternal} ({for} [n-]) ever ({-lasting} {-more} of {old}) {lasting} long ({time}) (of) old ({time}) {perpetual} at any {time} (beginning of the) world (+ without end). Compare {H5331} H5703.

H5779 <STRHEB>@ עוּץ ‛ûts oots A primitive root; to consult: - take advice ([counsel] together).

H5780 <STRHEB>@ עוּץ ‛ûts oots Apparently from H5779; consultation; {Uts} a son of {Aram} also a {Seirite} and the regions settled by them: - Uz.

H5808 <STRHEB>@ עזּוּז ‛izzûz iz-zooz' From H5810; forcible; collectively and concretely an army: - {power} strong.

H5842 <STRHEB>@ עט ‛êţ ate From H5860 (contracted) in the sense of {swooping} that {is} side long stroke; a stylus or marking stick: - pen.

H5845 <STRHEB>@ עטין ‛ăţîyn at-een' From an unused root meaning apparently to contain; a receptacle (for {milk} that {is} pail; figuratively breast): - breast.

H5869 <STRHEB>@ עין ‛ayin ah'-yin Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape): - {affliction} outward {appearance} + {before} + think {best} {colour} {conceit} + be {content} {countenance} + {displease} eye ({[-brow]} {[-d]} {-sight}) {face} + {favour} {fountain} furrow [from the {margin]} X {him} + {humble} {knowledge} {look} (+ {well}) X {me} open ({-ly}) + (not) {please} {presence} + {regard} {resemblance} {sight} X {thee} X {them} + {think} X {us} {well} X you (-rselves).

H5906 <STRHEB>@ עשׁ עישׁ ‛ayish ‛âsh {ah'-yish} awsh From H5789; the constellation of the Great Bear (perhaps from its migration through the heavens): - Arcturus.

H5909 <STRHEB>@ עכבּר ‛akbâr ak-bawr' Probably from the same as H5908 in the secondary sense of attacking; a mouse (as nibbling): - mouse.

H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.

H5922 <STRHEB>@ על ‛al al (Chaldee); corresponding to H5921: - {about} {against} {concerning} {for} [there-] {fore} {from} {in} X {more} {of} ({there-} up-) {on} (in-) {to} + why with.

H5927 <STRHEB>@ עלה ‛âlâh aw-law' A primitive root; to {ascend} intransitively (be high) or active (mount); used in a great variety of {senses} primary and {secondary} literally and figuratively: - arise (up). (cause to) ascend {up} at {once} break [the day] ({up}) bring ({up}) (cause to) {burn} carry {up} cast {up} + {shew} climb ({up}) (cause {to} make to) come ({up}) cut {off} {dawn} {depart} {exalt} {excel} {fall} fetch {up} get {up} (make to) go ({away} {up}) grow ({over}) {increase} {lay} {leap} {levy} lift (self) {up} {light} [make] {up} X {mention} mount {up} {offer} make to {pay} + {perfect} {prefer} put ({on}) {raise} {recover} {restore} (make to) rise ({up}) {scale} set ({up}) shoot forth ({up}) (begin to) spring ({up}) stir {up} take away ({up}) work.

H5944 <STRHEB>@ עליּה ‛ălîyâh al-ee-yaw' Feminine from H5927; something {lofty} that {is} a stair way; also a second story room (or even one on the roof); figuratively the sky: - {ascent} (upper) {chamber} going {up} {loft} parlour.

H5952 <STRHEB>@ עלּית ‛allîyth al-leeth' From H5927; a second story room: - chamber. Compare H5944.

H5956 <STRHEB>@ עלם ‛âlam aw-lam' A primitive root; to veil from {sight} that {is} conceal (literally or figuratively): - X any {ways} {blind} {dissembler} hide ({self}) secret (thing).

H5962 <STRHEB>@ עלמי ‛almîy al-mee' (Chaldee); patrial from a name corresponding to H5867 contracted; an Elamite or inhabitant of Elam: - Elamite.

H5971 <STRHEB>@ עם ‛am am From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock: - {folk} {men} {nation} people.

H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).

H5975 <STRHEB>@ עמד ‛âmad aw-mad' A primitive root; to {stand} in various relations (literally and {figuratively} intransitively and transitively): - abide ({behind}) {appoint} {arise} {cease} {confirm} {continue} {dwell} be {employed} {endure} {establish} {leave} {make} {ordain} be {[over]} {place} (be) present ({self}) raise {up} {remain} {repair} + {serve} set ({forth} {over} {-tle} {up}) (make {to} make to be at {a} with-) stand ({by} {fast} {firm} {still} {up}) (be at a) stay ({up}) tarry.

H5980 <STRHEB>@ עמּה ‛ûmmâh oom-maw' From H6004; {conjunction} that {is} society; mostly adverbial or prepositional (with prepositional {prefix}) near6 {beside} along with: - (over) {against} {at} {beside} hard {by} in points.

H5997 <STRHEB>@ עמית ‛âmîyth aw-meeth' From a primitive root meaning to associate; companionship; hence (concretely) a comrade or kindred man: - {another} {fellow} neighbour.

H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.

H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.

H553 <STRHEB>@ אמץ 'âmats aw-mats' A primitive root; to be {alert} physically (on foot) or mentally (in courage): - {confirm} be courageous (of good {courage} stedfastly {minded} {strong} {stronger}) {establish} {fortify} {harden} {increase} {prevail} strengthen ({self}) make strong ({obstinate} speed).

H559 <STRHEB>@ אמר 'âmar aw-mar' A primitive root; to say (used with great latitude): - {answer} {appoint} {avouch} {bid} boast {self} {call} {certify} {challenge} {charge} + (at {the} give) command ({ment}) {commune} {consider} {declare} {demand} X {desire} {determine} X {expressly} X {indeed} X {intend} {name} X {plainly} {promise} {publish} {report} {require} {say} speak ({against} {of}) X {still} X {suppose} {talk} {tell} {term} X that {is} X {think} use {[speech]} {utter} X {verily} X yet.

H565 <STRHEB>@ אמרה אמרה 'imrâh 'emrâh {im-raw'} em-raw' The second form is the feminine of {H561} and meaning the same: - {commandment} {speech} word.

H571 <STRHEB>@ אמת 'emeth eh'-meth Contracted from H539; stability; figuratively {certainty} {truth} trustworthiness: - assured ({-ly}) {establishment} {faithful} {right} {sure} true ({-ly} {-th}) verity.

H575 <STRHEB>@ אנה אן 'ân 'ânâh {awn} aw'-naw Contracted from H370; where?; hence {whither?} when?; also hither and thither: - + any (no) {whither} {now} {where} whither (-soever).

H577 <STRHEB>@ אנּה אנּא 'ân'â 'ânnâh {awn'-naw} awn'-naw Apparently contracted from H160 and H4994: oh now!: - I (me) beseech (pray) {thee} O.

H579 <STRHEB>@ אנה 'ânâh aw-naw' A primitive root (perhaps rather identical with H578 through the idea of contraction in anguish); to approach; hence to meet in various senses: - {befall} {deliver} {happen} seek a quarrel.

H580 <STRHEB>@ אנוּ 'ănû an-oo' Contracted for H587; we: - we.

H581 <STRHEB>@ אנּין אנּוּן 'innûn 'innîyn {in-noon'} in-neen' (Chaldee); the second form is the feminine of the first form; corresponding to H1992; they: - X {are} {them} these.

H589 <STRHEB>@ אני 'ănîy an-ee' Contracted from H595; I: - {I} (as for) {me} {mine} {myself} {we} X {which} X who.

H590 <STRHEB>@ אני 'onîy on-ee' Probably from H479 (in the sense of conveyance); a ship or (collectively) a fleet: - {galley} navy (of ships).

H6001 <STRHEB>@ עמל ‛âmêl aw-male' From H5998; toiling; concretely a laborer; figuratively sorrowful: - that {laboureth} that is a {misery} had taken {[labour]} {wicked} workman.

H6035 <STRHEB>@ עניו ענו ‛ânâv ‛ânâyv {aw-nawv'} aw-nawv' The second form is by intermixture with H6041; from H6031; depressed ({figuratively}) in mind (gentle) or circumstances ({needy} especially saintly): - {humble} {lowly} {meek} poor`. Compare H6041.

H6037 <STRHEB>@ ענוה ‛anvâh an-vaw' Feminine of H6035; mildness (royal); also (concretely) oppressed: - {gentleness} meekness.

H6038 <STRHEB>@ ענוה ‛ănâvâh an-aw-vaw' From H6035; {condescension} human and subjective ({modesty}) or divine and objective (clemency): - {gentleness} {humility} meekness.

H6064 <STRHEB>@ ענשׁ ‛ânash aw-nash' A primitive root; properly to urge; by implication to inflict a {penalty} specifically to fine: - {amerce} {condemn} {punish} X surely.

H6065 <STRHEB>@ ענשׁ ‛ănash an-ash' H1 (Chaldee); coresp. to H6066; a mulct: - confiscation.

H6115 <STRHEB>@ עצר ‛ôtser o'-tser From H6113; closure; also constraint: - X {barren} {oppression} X prison.

H6125 <STRHEB>@ עקה ‛âqâh aw-kaw' From H5781; constraint: - oppression.

H6154 <STRHEB>@ ערב ערב ‛êreb ‛ereb {ay'-reb} eh'-reb The second form used in with the article prefixed); from H6148; the web (or transverse threads of cloth); also a {mixture} (or mongrel race): - {Arabia} mingled {people} mixed ({multitude}) woof.

H6160 <STRHEB>@ ערבה ‛ărâbâh ar-aw-baw' From H6150 (in the sense of sterility); a desert; especially (with the article prefixed) the (generally) sterile valley of the Jordan and its continuation to the Red Sea: - {Arabah} {champaign} {desert} {evening} {heaven} {plain} wilderness. See also H1026.

H6178 <STRHEB>@ ערוּץ ‛ârûts aw-roots' Passive participle of H6206; {feared} that {is} (concretely) a horrible place or chasm: - cliffs.

H6211 <STRHEB>@ עשׂב עשׁ ‛âsh ‛ăsab {awsh} as-ab' From H6244; a moth: - moth. (The second form is {Chaldee} from H6212 and is translated grass)

H6233 <STRHEB>@ עשׁק ‛ôsheq o'-shek From H6231; {injury} {fraud} (subjectively) {distress} (concretely) unjust gain: - {cruelly} {extortion} {oppression} thing [deceitfully gotten].

H6244 <STRHEB>@ עשׁשׁ ‛âshêsh aw-shaysh' A primitive root; probably to {shrink} that {is} fail: - be consumed.

H6249 <STRHEB>@ עשׁתּי ‛ashtêy ash-tay' Apparently masculine plural construction of H6247 in the sense of an after thought; (used only in connection with H6240 in lieu of H259) eleven or (ordinal) eleventh: - + eleven (-th).

H6256 <STRHEB>@ עת ‛êth ayth From H5703; {time} especially (adverbially with preposition) {now} {when} etc.: - + {after} [al-] {ways} X {certain} + {continually} + {evening} {long} (due) {season} so [long] {as} {[even-} {evening-} noon-] {tide} ({[meal-]} what) {time} when.

H6258 <STRHEB>@ עתּה ‛attâh at-taw' From H6256; at this {time} whether {adverbial} conjugational or expletive: - {henceforth} {now} {straightway} this {time} whereas.

H6270 <STRHEB>@ עתלי ‛athlay ath-lah'ee From an unused root meaning to compress; constringent; {Athlai} an Israelite: - Athlai.

H6271 <STRHEB>@ עתליהוּ עתליה ‛ăthalyâh ‛ăthalyâhû {ath-al-yaw'} ath-al-yaw'-hoo From the same as H6270 and H3050; Jah has constrained; {Athaljah} the name of an Israelitess and two Israelites: - Athaliah.

H6298 <STRHEB>@ פּגשׁ pâgash paw-gash' A primitive root; to come in contact {with} whether by accident or violence; figuratively to concur: - meet ({with} together).

H6307 <STRHEB>@ פדּן ארם פּדּן paddân paddan 'ărâm {pad-dawn'} pad-dan' ar-awm' From an unused root meaning to extend; a plateau; or the second form which is from the same and H758; the table land of Aram; Paddan or {Paddan-Aram} a region of Syria: - {Padan} Padan-aram.

H6311 <STRHEB>@ פּו פּא פּה pôh pô' pô {po} {po} po Probably from a primitive inseparable particle פּ p (the second form; of demonstrative force) and H1931; this place ({French} {icil}) that {is} here or hence: - {here} {hither} the one ({other} {this} that) side.

H6317 <STRHEB>@ פּוּטיאל pûţîy'êl poo-tee-ale' From an unused root (probably meaning to disparage) and H410; contempt of God; {Putiel} an Israelite: - Putiel.

H6363 <STRHEB>@ פּטרה פּטר peţer piţrâh {peh'-ter} pit-raw' From H6362; a {fissure} that {is} (concretely) firstling (as opening the matrix): - {firstling} {openeth} such as open.

H6370 <STRHEB>@ פּלגשׁ פּילגשׁ pîylegesh pilegesh {pee-leh'-ghesh} pee-leh'-ghesh Of uncertain derivation; a concubine; also (masculine) a paramour: - {concubine} paramour.

H6413 <STRHEB>@ פּלטה פּליטה pelêyţâh pelêţâh {pel-ay-taw'} pel-ay-taw' Feminine of H6412; deliverance; concretely an escaped portion: - {deliverance} (that is) escape ({-d}) remnant.

H6435 <STRHEB>@ פּן pên pane From H6437; properly removal; used only (in the constructive) adverbially as conjugation lest: - (lest) ({peradventure}) that . . . not.

H6444 <STRHEB>@ פּננּה peninnâh pen-in-naw' Probably feminine from H6443 contracted; {Peninnah} an Israelitess: - Peninnah.

H6448 <STRHEB>@ פּסג pâsag paw-sag' A primitive root; to cut {up} that {is} (figuratively) contemplate: - consider.

H6460 <STRHEB>@ פּסנתּרין פּסנטרין pesanţêrîyn pesantêrîyn {pes-an-tay-reen'} pes-an-tay-reen' (Chaldee); a transliteration of the Greek (not in lexicon) psalterion; a lyre: - psaltery.

H6467 <STRHEB>@ פּעל pô‛al po'-al From H6466; an act or work (concretely): - {act} {deed} {do} {getting} {maker} work.

H6471 <STRHEB>@ פּעמה פּעם pa‛am pa‛ămâh {pah'-am} pah-am-aw' From H6470; a {stroke} literally or figuratively (in various applications): - {anvil} {corner} foot ({-step}) {going} [hundred-] {fold} X {now} (this) + {once} {order} {rank} {step} + {thrice} {[often-]} {second} {this} two) time ({-s}) {twice} wheel.

H6501 <STRHEB>@ פּרה פּרא pere' pereh {peh'-reh} peh'-reh From H6500 in the secondary sense of running wild; the onager: - wild (ass).

H6520 <STRHEB>@ פּרזון perâzôn per-aw-zone' From the same as H6518; {magistracy} that {is} leadership (also concretely chieftains): - village.

H6546 <STRHEB>@ פּרעה par‛âh par-aw' Feminine of H6545 (in the sense of beginning); leadership (plural concretely leaders): - + {avenging} revenge.

H6562 <STRHEB>@ פּרק peraq per-ak' (Chaldee); corresponding to H6561; to discontinue: - break off.

H6620 <STRHEB>@ פּתן pethen peh'-then From an unused root meaning to twist; an asp (from its contortions): - adder.

H6640 <STRHEB>@ צבוּ tsebû tseb-oo' From H6634; properly will; concretely an affair (as a matter of determination): - purpose.

H6643 <STRHEB>@ צבי tsebîy tseb-ee' From H6638 in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful): - beautiful ({-ty}) glorious ({-ry}) {goodly} {pleasant} roe (-buck).

H6654 <STRHEB>@ צד tsad tsad Contracted from an unused root meaning to sidle off; a side; figuratively an adversary: - (be-) side.

H6655 <STRHEB>@ צד tsad tsad (Chaldee); corresponding to H6654; used adverbially (with preposition) at or upon the side of: - {against} concerning.

H6680 <STRHEB>@ צוה tsâvâh tsaw-vaw' A primitive root; (intensively) to {constitute} enjoin: - {appoint} (for-) bid. (give a) {charge} (give {a} give {in} send with) command ({-er} {ment}) send a {messenger} {put} (set) in order.

H6693 <STRHEB>@ צוּק tsûq tsook A primitive root; to {compress} that {is} (figuratively) {oppress} distress: - {constrain} {distress} lie {sore} (op-) press ({-or}) straiten.

H6696 <STRHEB>@ צוּר tsûr tsoor A primitive root; to {cramp} that {is} confine (in many {applications} literally and {figuratively} formative or hostile): - {adversary} {assault} {beset} {besiege} bind ({up}) {cast} {distress} {fashion} {fortify} {inclose} lay {siege} put up in bags.

H6723 <STRHEB>@ ציּה tsîyâh tsee-yaw' From an unused root meaning to parch; aridity; concretely a desert: - {barren} {drought} dry ({land} {place}) solitary {place} wilderness.

H6725 <STRHEB>@ ציוּן tsîyûn tsee-yoon' From the same as H6723 in the sense of conspicuousness (compare H5329); a monumental or guiding pillar: - {sign} {title} waymark.

H6729 <STRHEB>@ צינק tsîynôq tsee-noke' From an unused root meaning to confine; the pillory: - stocks.

H6735 <STRHEB>@ ציר tsîyr tseer From H6696; a hinge (as pressed in turning); also a throe (as a physical or mental pressure); also a herald or errand doer (as constrained by the principal): - {ambassador} {hinge} {messenger} {pain} {pang} sorrow. Compare H6736.

H6767 <STRHEB>@ צלצל tselâtsal tsel-aw-tsal' From H6750 reduplicated; a {clatter} that {is} (abstractly) whirring (of wings); (concretely) a cricket; also a harpoon (as {rattling}) a cymbal (as clanging): - {cymbal} {locust} {shadowing} spear.

H6775 <STRHEB>@ צמד tsâmad tsaw-mad' A primitive root; to {link} that {is} gird; figuratively to {serve} (mentally) contrive: - {fasten} {frame} join (self).

H6780 <STRHEB>@ צמח tsemach tseh'-makh From H6779; a sprout (usually {concretely}) literally or figuratively: - {branch} {bud} that which (where) grew ({upon}) spring (-ing).

H6789 <STRHEB>@ צמת tsâmath tsaw-math' A primitive root; to extirpate (literally or figuratively): - {consume} cut {off} {destroy} vanish.

H6807 <STRHEB>@ צעדה tse‛âdâh tseh-aw-daw' Feminine of H6806; a march; (concretely) an (ornamental) ankle chain: - {going} ornament of the legs.

H6808 <STRHEB>@ צעה tsâ‛âh tsaw-aw' A primitive root; to tip over (for the purpose of spilling or pouring {out}) that {is} (figuratively) depopulate; by implication to imprison or conquer; (reflexively) to lie down (for coition): - captive {exile} {travelling} (cause to) wander (-er).

H6867 <STRHEB>@ צרבת tsârebeth tsaw-reh'-beth From H6686; conflagration (of fire or disease): - {burning} inflammation.

H6900 <STRHEB>@ קברה קבוּרה qebûrâh qebûrâh {keb-oo-raw'} keb-oo-raw' Feminine passive participle of H6912; sepulture; (concretely) a sepulchre: - {burial} burying {place} {grave} sepulchre.

H6904 <STRHEB>@ קבל qôbel ko'-bel From H6901 in the sense of confronting (as standing opposite in order to receive); a battering ram: - war.

H6915 <STRHEB>@ קדד qâdad kaw-dad' A primitive root; to shrivel {up} that {is} contract or bend the body (or neck) in deference: - bow (down) (the) {head} stoop.

H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.

H6944 <STRHEB>@ קדשׁ qôdesh ko'-desh From H6942; a sacred place or thing; rarely abstractly sanctity: - consecrated ({thing}) dedicated ({thing}) hallowed ({thing}) {holiness} (X most) holy (X {day} {portion} {thing}) {saint} sanctuary.

H6950 <STRHEB>@ קהל qâhal kaw-hal' A primitive root; to convoke: - assemble (selves) ({together}) gather (selves) (together).

H6951 <STRHEB>@ קהל qâhâl kaw-hawl From H6950; assemblage (usually concretely): - {assembly} {company} {congregation} multitude.

H6952 <STRHEB>@ קהלּה qehillâh keh-hil-law' From H6950; an assemblage: - {assembly} congregation.

H6954 <STRHEB>@ קהלתה qehêlâthâh keh-hay-law'-thaw From H6950; convocation; {Kehelathah} a place in the Desert: - Kehelathah.

H6957 <STRHEB>@ קו קו qav qâv {kav} kawv From H6960 (compare H6961); a cord (as {connecting}) especially for measuring; figuratively a rule; also a {rim} a musical string or accord: - line. Compare H6978.

H6965 <STRHEB>@ קוּם qûm koom A primitive root; to rise (in various {applications} {literally} {figuratively} intensively and causatively): - {abide} {accomplish} X be {clearer} {confirm} {continue} {decree} X be {dim} {endure} X {enemy} {enjoin} get {up} make {good} {help} {hold} (help to) lift up ({again}) {make} X but {newly} {ordain} {perform} {pitch} raise ({up}) rear ({up}) {remain} (a-) rise (up) ({again} {against}) rouse {up} set ({up}) (e-) {stablish} (make to) stand ({up}) stir {up} {strengthen} {succeed} ({as-} make) sure ({-ly}) (be) up ({-hold} -rising).

H622 <STRHEB>@ אסף 'âsaph aw-saf' A primitive root; to gather for any purpose; hence to {receive} take {away} that {is} remove ({destroy} leave {behind} put {up} {restore} etc.): - {assemble} {bring} {consume} {destroy} {fetch} gather ({in} {together} up {again}) X {generally} get ({him}) {lose} put all {together} {receive} recover [another from {leprosy]} (be) {rereward} X {surely} take ({away} {into} {up}) X {utterly} withdraw.

H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.

H646 <STRHEB>@ אפד אפוד 'êphôd 'êphôd {ay-fode'} ay-fode' Second form is a rare form; probably of foreign derivation; a girdle; specifically the ephod or high priest´ s shoulder piece; also generally an image: - ephod.

H650 <STRHEB>@ אפיק 'âphîyq aw-feek' From H622; properly {containing} that {is} a tube; also a bed or valley of a stream; also a strong thing or a hero: - {brook} {channel} {mighty} {river} + {scale} {stream} strong piece.

H653 <STRHEB>@ אפלה 'ăphêlâh af-ay-law' Feminine of H651; {duskiness} figuratively misfortune; concretely concealment: - {dark} {darkness} {gloominess} X thick.

H662 <STRHEB>@ אפק 'âphaq aw-fak' A primitive root; to {contain} that {is} (reflexively) abstain: - force ({oneself}) restrain.

H678 <STRHEB>@ אציל 'âtsîyl aw-tseel' From H680 (in its secondary sense of separation); an extremity () also a noble: - chief {man} noble.

H680 <STRHEB>@ אצל 'âtsal aw-tsal' A primitive root; properly to join; used only as a denominative from H681; to separate; hence to {select} {refuse} contract: - {keep} {reserve} {straiten} take.

H7031 <STRHEB>@ קל qal kal Contracted from H7043; light; (by implication) rapid (also adverbially): - {light} swift (-ly).

H7034 <STRHEB>@ קלה qâlâh kaw-law' A primitive root; to be light (as implied in rapid {motion}) but figuratively only (be (causatively hold) in contempt): - {base} {contemn} {despise} lightly {esteem} set {light} seem vile.

H7036 <STRHEB>@ קלון qâlôn kaw-lone' From H7034; disgrace; (by implication) the pudenda: - {confusion} {dishonour} {ignominy} {reproach} shame.

H7043 <STRHEB>@ קלל qâlal kaw-lal' A primitive root; to be (causatively make) {light} literally ({swift} small6 {sharp} etc.) or figuratively ({easy} trifling6 {vile} etc.): - {abate} make {bright} bring into {contempt} (ac-) {curse} {despise} (be) ease ({-y} {-ier}) (be {a} {make} make {somewhat} {move} seem {a} set) light ({-en} {-er} {ly} -ly {afflict} -ly {esteem} {thing}) X slight {[-ly]} be swift ({-er}) ({be} be {more} {make} re-) {vile} whet.

H7064 <STRHEB>@ קן qên kane Contracted from H7077; a nest (as {fixed}) sometimes including the nestlings; figuratively a chamber or dwelling: - {nest} room.

H7075 <STRHEB>@ קנין qinyân kin-yawn' From H7069; {creation} that {is} (concretely) creatures; also {acquisition} {purchase} wealth: - {getting} {goods} X with {money} {riches} substance.

H7087 <STRHEB>@ קפא qâphâ' kaw-faw' A primitive root; to {shrink} that {is} thicken (as unracked {wine} curdled {milk} clouded {sky} frozen water): - {congeal} {curdle} {dark`} settle.

H7088 <STRHEB>@ קפד qâphad kaw-fad' A primitive root; to {contract} that {is} roll together: - cut off.

H7090 <STRHEB>@ קפּד קפּוד qippôd qippôd {kip-pode'} kip-pode' From H7088; a species of {bird} perhaps the bittern (from its contracted form): - bittern.

H7091 <STRHEB>@ קפּוז qippôz kip-poze' From an unused root meaning to {contract} that {is} spring forward; an arrow snake (as darting on its prey): - great owl.

H7092 <STRHEB>@ קפץ qâphats kaw-fats' A primitive root; to draw {together} that {is} close; by implication to leap (by contracting the limbs); specifically to die (from gathering up the feet): - shut ({up}) {skip} {stop} take out of the way.

H7093 <STRHEB>@ קץ qêts kates Contracted from H7112; an extremity; adverbially (with prepositional prefix) after: - + {after} (utmost) {border} {end} [in-] {finite} X process.

H7097 <STRHEB>@ קצה קצה qâtseh qêtseh {kaw-tseh'} kay-tseh' The second form is negative only; from H7096; an extremity (used in a great variety of applications and idioms; compare H7093): - X {after} {border} {brim} {brink} {edge} {end} [in-] {finite} {frontier} outmost {coast} {quarter} {shore} (out-) {side} X {some} ut (-ter-) most (part).

H7119 <STRHEB>@ קר qar kar Contracted from an unused root meaning to chill; cool; figuratively quiet: - {cold} excellent [from the margin].

H7147 <STRHEB>@ קרי qerîy ker-ee' From H7136; hostile encounter: - contrary.

H7153 <STRHEB>@ קרית הארבּע קרית ארבּע qiryath 'arba‛ qiryath hâ'arba‛ (keer-yath') {ar-bah'} haw-ar-bah' The second {form} used in has the article interposed; from H7151 and H704 or H702; city of {Arba} or city of the four (giants); Kirjath-Arba or {Kirjath-ha-Arba} a place in Palestine: - Kirjath-arba.

H7158 <STRHEB>@ קרית ספר קרית סנּה qiryath sannâh qiryath sêpher keer-yath' {san-naw'} keer-yath' say'-fer From H7151 and a simpler feminine from the same as {H5577} or (for the second form) H5612; city of {branches} or of a book; Kirjath Sannah or Kirjath {Sepher} a place in Palestine: - {Kirjath-sannah} Kirjath-sepher.

H7171 <STRHEB>@ קרץ qerets keh'-rets From H7169; extirpation (as if by constriction): - destruction.

H7194 <STRHEB>@ קשׁר qâshar kaw-shar' A primitive root; to {tie} physically ({gird} confine6 compact) or mentally (in {love} league): - bind ({up}) (make a) conspire ({-acy} {-ator}) join {together} {knit} {stronger} work [treason].

H7195 <STRHEB>@ קשׁר qesher keh'-sher From H7194; an (unlawful) alliance: - {confederacy} {conspiracy} treason.

H7200 <STRHEB>@ ראה râ'âh raw-aw' A primitive root; to {see} literally or figuratively (in numerous {applications} direct and {implied} {transitively} intransitively and causatively): - advise {self} {appear} {approve} {behold} X {certainly} {consider} {discern} (make to) {enjoy} have {experience} {gaze} take {heed} X {indeed} X {joyfully} {lo} look ({on} one {another} one on {another} one upon {another} {out} {up} {upon}) {mark} {meet} X be {near} {perceive} {present} {provide} {regard} (have) {respect} ({fore-} cause {to} let) see ({-r} {-m} one {another}) shew ({self}) X sight of {others} (e-) {spy} {stare} X {surely} X {think} {view} visions.

H7210 <STRHEB>@ ראי rŏ'îy ro-ee' From H7200; {sight} whether abstractly (vision) or concretely (a spectacle): - {gazingstock} look {to} (that) see (-th).

H7214 <STRHEB>@ רם רים ראים ראם re'êm re'êym rêym rêm {reh-ame'} {reh-ame'} {rame} rame From H7213; a wild bull (from its conspicuousness): - unicorn.

H7219 <STRHEB>@ רושׁ ראשׁ rô'sh rôsh {roshe} roshe Apparently the same as H7218; a poisonous {plant} probably the poppy (from its conspicuous head); generally poison (even of serpents): - {gall} {hemlock} {posion} venom.

H7227 <STRHEB>@ רב rab rab By contraction from H7231; abundant (in {quantity} {size} {age} {number} {rank} quality): - (in) abound ({-undance} {-ant} {-antly}) {captain} {elder} {enough} {exceedingly} {full} great ({-ly} {man} {one}) {increase} long ({enough} {[time]}) ({do} have) many ({-ifold} {things} a {time}) ([ship-]) {master} {mighty} {more} ({too} very) {much} multiply ({-tude}) {officer} often {[-times]} {plenteous} {populous} {prince} process [of {time]} suffice (-ient).

H7228 <STRHEB>@ רב rab rab By contraction from H7232; an archer (or perhaps the same as H7227): - archer.

H7235 <STRHEB>@ רבה râbâh raw-baw' A primitive root; to increase (in whatever respect): - [bring in] abundance (X {-antly}) + archer [by mistake for {H7232]} be in {authority} bring {up} X {continue} {enlarge} {excel} exceeding ({-ly}) be full {of} ({be} make) great ({-er} {-ly}) X {-ness}) grow {up} {heap} {increase} be {long} ({be} {give} {have} {make} use) many (a {time}) ({any} {be} {give} give {the} have) more (in {number}) ({ask} {be} be {so} {gather} {over} {take} yield) much ({greater} {more}) (make to) {multiply} {nourish} plenty ({-eous}) X process [of {time]} {sore} {store} {thoroughly} very.

H7270 <STRHEB>@ רגל râgal raw-gal' A primitive root; to walk along; but only in specific {applications} to {reconnoitre} to be a tale bearer (that {is} slander); also (as denominative from H7272) to lead about: - {backbite} {search} {slander} (e-) spy ({out}) teach to {go} view.

H7286 <STRHEB>@ רדד râdad raw-dad' A primitive root; to tread in {pieces} that {is} (figuratively) to {conquer} or (specifically) to overlay: - {spend} {spread} subdue.

H7300 <STRHEB>@ רוּד rûd rood A primitive root; to tramp {about} that {is} ramble (free or disconsolate): - have the {dominion} be {lord} {mourn} rule.

H7322 <STRHEB>@ רוּף rûph roof A primitive root; properly to triturate (in a {mortar}) that {is} (figuratively) to agitate (by concussion): - tremble.

H7339 <STRHEB>@ רחוב רחב rechôb rechôb {rekh-obe'} rekh-obe' From H7337; a {width} that {is} (concretely) avenue or area: - broad place ({way}) street. See also H1050.

H7378 <STRHEB>@ רוּב ריבo rîyb rûb {reeb} roob A primitive root; properly to {toss} that {is} grapple; mostly figuratively to {wrangle} that {is} hold a controversy; (by implication) to defend: - {adversary} {chide} {complain} {contend} {debate} X {ever} X lay {wait} {plead} {rebuke} {strive} X thoroughly.

H7379 <STRHEB>@ רב ריב rîyb rib {reeb} reeb From H7378; a contest (personal or legal): - + {adversary} {cause} {chiding} contend ({-tion}) {controversy} multitude [from the {margin]} {pleading} {strife} strive ({-ing}) suit.

H7380 <STRHEB>@ ריבי rîybay ree-bah'ee From H7378; contentious; {Ribai} an Israelite: - Ribai.

H7384 <STRHEB>@ ריפת rîyphath ree-fath' The second form is probably by orthographical error; of foreign origin; {Riphath} a grandson of Jepheth and his descendants: - Riphath.

H7418 <STRHEB>@ רמת נגב רמות־נגב râmôth-negeb râmath negeb {raw-moth-neh'-gheb} raw'-math neh'-gheb From the plural or constructive of H7413 and H5045; heights (or height) of the South; Ramoth-Negeb or {Ramoth-Negeb} a place in Palestine: - south {Ramoth} Ramath of the south.

H7451 <STRHEB>@ רעה רע ra‛ râ‛âh {rah} raw-aw' From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - {adversity} {affliction} {bad} {calamity} + displease ({-ure}) {distress} evil ({[-favouredness]} {man} {thing}) + {exceedingly} X {great} grief ({-vous}) {harm} {heavy} hurt ({-ful}) ill ({favoured}) + {mark} {mischief} ({-vous}) {misery} naught ({-ty}) {noisome} + not {please} sad ({-ly}) {sore} {sorrow} {trouble} {vex} wicked ({-ly} {-ness} {one}) worse (-st) {wretchedness} wrong. [Including feminine ra´ ah; as adjective or noun.]

H7476 <STRHEB>@ רעיון ra‛yôn rah-yone' (Chaldee); corresponding to H7475; a {grasp} that {is} (figuratively) mental conception: - {cogitation} thought.

H7494 <STRHEB>@ רעשׁ ra‛ash rah'-ash From H7493; {vibration} {bounding} uproar: - {commotion} confused {noise} {earthquake} {fierceness} {quaking} {rattling} {rushing} shaking.

H7503 <STRHEB>@ רפה râphâh raw-faw' A primitive root; to slacken (in many {applications} literally or figuratively): - {abate} {cease} {consume} draw [toward {evening]} {fail} (be) {faint} be (wax) {feeble} {forsake} {idle} {leave} let alone ({go} {down}) (be) {slack} {stay} be {still} be {slothful} (be) weak (-en). See H7495.

H7518 <STRHEB>@ רץ rats rats Contracted from H7538; a fragment: - piece.

H7521 <STRHEB>@ רצה râtsâh raw-tsaw' A primitive root; to be pleased with; specifically to satisfy a debt: - (be) accept ({-able}) {accomplish} set {affection} {approve} consent {with} delight ({self}) {enjoy} ({be} have a) favour ({-able}) {like} {observe} {pardon} ({be} {have} take) please ({-ure}) reconcile self.

H7535 <STRHEB>@ רק raq rak The same as H7534 as a noun; properly {leanness} that {is} (figuratively) limitation; only adverbially {merely} or conjugationally although: - {but} {even} {except} howbeit {howsoever} at the {least} {nevertheless} nothing {but} {notwithstanding} {only} {save} so {[that]} {surely} yet ({so}) in any wise.

H7545 <STRHEB>@ רקח rôqach ro'-kakh From H7542; an aromatic: - {confection} ointment.

H7548 <STRHEB>@ רקּחה raqqâchâh rak-kaw-khaw' Feminine of H7547; a female perfumer: - confectioner.

H7561 <STRHEB>@ רשׁע râsha‛ raw-shah' A primitive root; to be (causatively do or declare) wrong; by implication to {disturb} violate: - {condemn} make {trouble} {vex} be ({commit} {deal} {depart} do) wicked ({-ly} -ness).

H7563 <STRHEB>@ רשׁע râshâ‛ raw-shaw' From H7561; morally wrong; concretely an (actively) bad person: - + {condemned} {guilty} {ungodly} wicked ({man}) that did wrong.

H7589 <STRHEB>@ שׁאט she'âţ sheh-awt' From an unused root meaning to push aside; contempt: - despite (-ful).

H7590 <STRHEB>@ שׁאט shâ'ţ shawt For active participle of H7750 (compare H7589); one contemning: - that (which) despise (-d).

H7592 <STRHEB>@ שׁאל שׁאל shâ'al shâ'êl {shaw-al'} shaw-ale' A primitive root; to inquire; by implication to request; by extension to demand: - ask ({counsel} {on}) {beg} {borrow} lay to {charge} {consult} {demand} {desire} X {earnestly} {enquire} + {greet} obtain {leave} {lend} {pray} {request} {require} + {salute} X {straitly} X {surely} wish.

H7622 <STRHEB>@ שׁבית שׁבוּת shebûth shebîyth {sheb-ooth'} sheb-eeth' From H7617; exile; concretely prisoners; figuratively a former state of prosperity: - captive (-ity).

H7628 <STRHEB>@ שׁבי shebîy sheb-ee' From H7618; exiled; captured; as {noun} exile (abstractly or concretely and collectively); by extension booty: - captive ({-ity}) {prisoners} X take {away} that was taken.

H7633 <STRHEB>@ שׁביה shibyâh shib-yaw' Feminine of H7628; exile (abstractly or concretely and collectively): - captives (-ity).

H7663 <STRHEB>@ שׁבר שׂבר ώâbar shâbar {saw-bar'} shaw-bar' The second form being used erroneously in ; a primitive root; to scrutinize; by implication (of watching) to expect (with hope and patience): - {hope} {tarry} {view} wait.

H7675 <STRHEB>@ שׁבת shebeth sheh'-beth Infinitive of H3427; properly session; but used also {concretely} an abode or locality. Comapre H3429: - {place} seat. Compare H3429.

H7699 <STRHEB>@ שׁד שׁד shad shôd {shad} shode Probably from H7736 (in its original sense) contracted; the breast of a woman or animal (as bulging): - {breast} {pap} teat.

H7725 <STRHEB>@ שׁוּב shûb shoob A primitive root; to turn back ({hence} away) transitively or {intransitively} literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again: - ({[break} {build} {circumcise} {dig} do {anything} do {evil} {feed} lay {down} lie {down} {lodge} {make} {rejoice} {send} {take} weep]) X {again} (cause to) answer (+ {again}) X in any case ({wise}) X at {all} {averse} bring ({again} {back} home {again}) call [to {mind]} carry again ({back}) {cease} X {certainly} come again (back) X {consider} + {continually} {convert} deliver ({again}) + {deny} draw {back} fetch home {again} X {fro} get [oneself] (back) {again} X give ({again}) go again ({back} {home}) [go] {out} {hinder} {let} [see] {more} X {needs} be {past} X {pay} {pervert} pull in {again} put ({again} up {again}) {recall} {recompense} {recover} {refresh} {relieve} render ({again}) X {repent} {requite} {rescue} {restore} {retrieve} (cause {to} make to) {return} {reverse} {reward} + say {nay} send {back} set {again} slide {back} {still} X {surely} take back ({off}) (cause {to} make to) turn ({again} self {again} {away} {back} back {again} {backward} {from} {off}) withdraw.

H7754 <STRHEB>@ שׂוכה שׂוך ώôk ώôkâh {soke} so-kaw' The second form being feminine; from H7753; a branch (as interleaved): - bough.

H7758 <STRHEB>@ שׁילל שׁוללo shôlâl shêylâl {sho-lawl'} shay-lawl' The second form being used in ; from H7997; nude (especially bare foot); by implication captive: - {spoiled} stripped.

H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.

H7802 <STRHEB>@ שׁושׁנּים עדוּת שׁוּשׁן עדוּת shûshan ‛êdûth shôshannîym ‛êdûth shoo-shan' or sho-shan-neem' (ay-dooth') The second form being plural; from H7799 and H5715; lily (or trumpet) of assemblage; Shushan Eduth or Shoshannim {Eduth} the title of a popular song: - {Shoshannim-Eduth} Shushan-eduth.

H7827 <STRHEB>@ שׁחלת shechêleth shekh-ay'-leth Apparently from the same as H7826 through some obscure {idea} perhaps that of peeling off by concussion of sound; a scale or {shell} that {is} the aromatic mussel: - onycha.

H7829 <STRHEB>@ שׁחפת shachepheth shakh-eh'-feth From the same as H7828; emaciation: - consumption.

H7848 <STRHEB>@ שׁטּים שׁטּה shiţţâh shiţţîym {shit-taw'} shit-teem' Feminine of a derivative (the second form being only in the {plural} meaning the sticks of wood) from the same as H7850; the acacia (from its scourging thorns): - {shittah} shittim. See also H1029.

H7857 <STRHEB>@ שׁטף shâţaph shaw-taf' A primitive root; to gush; by implication to {inundate} cleanse; by analogy to {gallop} conquer: - {drown} (over-) flow ({-whelm}) {rinse} {run} {rush} (throughly) wash (away).

H7878 <STRHEB>@ שׂיח ώîyach see'-akh A primitive root; to {ponder} that {is} (by implication) converse (with {oneself} and hence aloud) or (transitively) utter: - {commune} {complain} {declare} {meditate} {muse} {pray} {speak} talk (with).

H7879 <STRHEB>@ שׂיח ώîyach see'-akh From H7878; a contemplation; by implication an utterance: - {babbling} {communication} {complaint} {meditation} {prayer} talk.

H7891 <STRHEB>@ שׁוּר שׁירo shîyr shûr {sheer} shoor The second form being the original {form} used in (); a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); to sing: - behold [by mistake for {H7789]} sing ({-er} -ing {man} -ing woman).

H7892 <STRHEB>@ שׁירה שׁיר shîyr shîyrâh {sheer} shee-raw' The second form being feminine; from H7891; a song; abstractly singing: - musical ({-ick}) X sing ({-er} {-ing}) song.

H7896 <STRHEB>@ שׁית shîyth sheeth A primitive root; to place (in a very wide application): - {apply} {appoint} {array} {bring} {consider} lay ({up}) let {alone} X {look} {make} {mark} put ({on}) + {regard} {set} {shew} be {stayed} X take.

H7901 <STRHEB>@ שׁכב shâkab shaw-kab' A primitive root; to lie down (for {rest} sexual {connection} decease or any other purpose): - X at {all} cast {down} ([over-]) lay (self) ({down}) (make to) lie ({down} down to {sleep} {still} {with}) {lodge} {ravish} take {rest} {sleep} stay.

H7907 <STRHEB>@ שׂכוי ώekvîy sek-vee' From the same as H7906; {observant} that {is} (concretely) the mind: - heart.

H7914 <STRHEB>@ שׂכיּה ώekîyâh sek-ee-yaw' Feminine from the same as H7906; a conspicuous object: - picture.

H7919 <STRHEB>@ שׂכל ώâkal saw-kal' A primitive root; to be (causeatively make or act) circumspect and hence intelligent: - {consider} {expert} {instruct} {prosper} (deal) prudent ({-ly}) (give) skill ({-ful}) have good {success} {teach} ({have} make to) understand ({-ing}) {wisdom} ({be} behave {self} {consider} make) wise ({-ly}) guide wittingly.

H7920 <STRHEB>@ שׂכל ώekal sek-al' (Chaldee); corresponding to H7919: - consider.

H7923 <STRHEB>@ שׁכּלים shikkûlîym shik-koo-leem' Plural from H7921; childlessness (by continued bereavements): - to have after loss of others.

H7926 <STRHEB>@ שׁכם shekem shek-em' From H7925; the neck (between the shoulders) as the place of burdens; figuratively the spur of a hill: - {back} X {consent} {portion} shoulder.

H7931 <STRHEB>@ שׁכן shâkan shaw-kan' A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively): - {abide} {continue} (cause {to} make to) dwell ({-er}) have {habitation} {inhabit} {lay} {place} (cause to) {remain} {rest} set (up).

H7936 <STRHEB>@ סכר שׂכר ώâkar sâkar {saw-kar'} saw-kar' The second form by permutation and used in ; a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; compare H7937); to hire: - earn {wages} hire (out {self}) {reward} X surely.

H7939 <STRHEB>@ שׂכר ώâkâr saw-kawr' From H7986; payment of contract; concretely {salary} fare6 maintenance; by implication {compensation} benefit: - {hire} {price} reward {[-ed]} {wages} worth.

H7951 <STRHEB>@ שׁלו שׁלה shâlâh shâlav {shaw-law'} shaw-lav' The second form being used in ; a primitive root; to be {tranquil} that {is} secure or successful: - be {happy} {prosper} be in safety.

H7953 <STRHEB>@ שׁלה shâlâh shaw-law' A primitive root (rather cognate (by contraction) to the base of {H5394} H7997 and their congeners through the idea of extracting); to draw out or {off} that {is} remove (the soul by death): - take away.

H7971 <STRHEB>@ שׁלח shâlach shaw-lakh' A primitive root; to send {away} {for} or out (in a great variety of applications): - X any {wise} {appoint} bring (on the {way}) cast ({away} {out}) {conduct} X {earnestly} {forsake} give ({up}) grow {long} {lay} {leave} let depart ({down} {go} {loose}) push {away} put ({away} {forth} {in} {out}) reach {forth} send ({away} {forth} {out}) {set} shoot ({forth} {out}) {sow} {spread} stretch forth (out).

H7975 <STRHEB>@ שׁלח שׁלּח shillôach shelach {shee-lo'-akh} sheh'-lakh The second form is in imitation of {H7974} used in ; from H7971; rill; {Shiloach} a fountain of Jerusalem: - {Shiloah} Siloah.

H7982 <STRHEB>@ שׁלט sheleţ sheh'-let From H7980; probably a shield (as {controlling} that {is} protecting the person): - shield.

H7985 <STRHEB>@ שׁלטן sholţân shol-tawn' (Chaldee); from H7981; empire (abstractly or concretely.): - dominion.

H7989 <STRHEB>@ שׁלּיט shallîyţ shal-leet' From H7980; potent; concretely a prince or warrior: - {governor} {mighty} that hath {power} ruler.

H7990 <STRHEB>@ שׁלּיט shallîyţ shal-leet' (Chaldee); corresponding to H7989; mighty; abstractly permission; concretely a premier: - {captain} be {lawful} rule (-r).

H7991 <STRHEB>@ שׁלשׁ שׁלושׁ שׁלישׁo shâlîysh shâlôsh shâlôsh {shaw-leesh'} {shaw-loshe'} shaw-loshe' (The second form used in ; the third form used in ); from H7969; a {triple} that {is} (as a musical instrument) a triangle (or perhaps rather three stringed lute); also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank ({upward} that {is} the highest): - {captain} instrument of {musick} (great) {lord} (great) {measure} {prince} three [from the margin].

H702 <STRHEB>@ ארבּעה ארבּע 'arba‛ 'arbâ‛âh {ar-bah'} ar-baw-aw' The second form is the masculine form; from H7251; four: - four.

H8019 <STRHEB>@ שׁלומית שׁלמית shelômîyth shelômîyth {shel-o-meeth'} shel-o-meeth' The second form being used in ; from H7965; peaceableness; {Shelomith} the name of five Israelites and three Israelitesses: - Shelomith.

H8034 <STRHEB>@ שׁם shêm shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an {appellation} as a mark or memorial of individuality; by implication {honor} {authority} character: - + {base} [in-] fame {[-ous]} name ({-d}) {renown} report.

H8046 <STRHEB>@ שׁמד shemad shem-ad' (Chaldee); corresponding to H8045: - consume.

H8047 <STRHEB>@ שׁמּה shammâh sham-maw' From H8074; ruin; by implication consternation: - {astonishment} desolate ({-ion}) {waste} wonderful thing.

H8058 <STRHEB>@ שׁמט shâmaţ shaw-mat' A primitive root; to fling down; incipiently to jostle; figuratively to let {alone} {desist} remit: - {discontinue} {overthrow} {release} let {rest} {shake} {stumble} throw down.

H8064 <STRHEB>@ שׁמה שׁמים shâmayim shâmeh {shaw-mah'-yim} shaw-meh' The second form being dual of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds {move} as well as to the higher ether where the celestial bodies revolve): - {air} X {astrologer} heaven (-s).

H8085 <STRHEB>@ שׁמע shâma‛ shaw-mah' A primitive root; to hear intelligently (often with implication of {attention} {obedience} etc.; causatively to {tell} etc.): - X {attentively} call (gather) {together} X {carefully} X {certainly} {consent} {consider} be {content} {declare} X {diligently} {discern} give {ear} (cause {to} {let} make to) hear ({-ken} {tell}) X {indeed} {listen} make (a) {noise} (be) {obedient} {obey} {perceive} (make a) proclaim ({-ation}) {publish} {regard} {report} shew ({forth}) (make a) {sound} X {surely} {tell} {understand} whosoever {[heareth]} witness.

H8138 <STRHEB>@ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.

H8141 <STRHEB>@ שׁנה שׁנה shâneh shânâh {shaw-neh'} shaw-naw' (The first form being in plural {only} the second form being feminine); from H8138; a year (as a revolution of time): - + whole {age} X {long} + {old} year (X -ly).

H8142 <STRHEB>@ שׁנא שׁנה shênâh shênâ' {shay-naw'} shay-naw' (The second form used in ); from H3462; sleep: - sleep.

H8145 <STRHEB>@ שׁני shênîy shay-nee' From H8138; properly {double} that {is} second; also adverbially again: - {again} either [of {them]} (an-) {other} second (time).

H8147 <STRHEB>@ שׁתּים שׁנים shenayim shettayim {shen-ah'-yim} shet-tah'-yim (The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold: - {both} {couple} {double} {second} {twain} + {twelfth} + {twelve} + twenty (sixscore) {thousand} {twice} two.

H8154 <STRHEB>@ שׁשׂה שׁסה shâsâh shâώâh {shaw-saw'} shaw-saw' (The second form being used in ); a primitive root; to plunder: - {destroyer} {rob} spoil (-er).

H8159 <STRHEB>@ שׁעה shâ‛âh shaw-aw' A primitive root; to gaze at or about (properly for help); by implication to {inspect} consider6 {compassionate} be nonplussed (as looking around in amazement) or bewildered: - {depart} be {dim} be {dismayed} look ({away}) {regard} have {respect} {spare} turn.

H8173 <STRHEB>@ שׁעע shâ‛a‛ shaw-ah' A primitive root; (in a good acceptation) to look upon (with {complacency}) that {is} fondle6 please or amuse (self); (in a bad one) to look about (in {dismay}) that {is} stare. (cry out is by confusion with H7768.): - cry (out) [by confusion with {H7768]} {dandle} delight ({self}) {play} shut.

H8181 <STRHEB>@ שׂער שׂער ώê‛âr ώa‛ar {say-awr'} sah'-ar (The second form used in ); from H8175 in the sense of dishevelling; hair (as if tossed or bristling): - hair ({-y}) X rough.

H8184 <STRHEB>@ שׂעור שׂער שׂעורה שׂערה ώe‛ôrâh ώe‛ôrâh ώe‛ôr ώe‛ôr (1,2) {seh-o-raw'} (3,4) seh-ore' (The feminine form meaning the plant and the masculine form meaning the grain (second form)); from H8175 in the sense of roughness; barley (as villose): - barley.

H8193 <STRHEB>@ שׂפת שׂפה ώâphâh ώepheth {saw-faw'} sef-eth' (The second form is in dual and plural); Probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication language; by analogy a margin (of a {vessel} {water} {cloth} etc.): - {band} {bank} {binding} {border} {brim} {brink} {edge} {language} {lip} {prating} ([sea-]) {shore} {side} {speech} {talk} [vain] words.

H8199 <STRHEB>@ שׁפט shâphaţ shaw-fat' A primitive root; to {judge} that {is} pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively): - + {avenge} X that {condemn} {contend} {defend} execute ({judgment}) (be a) judge ({-ment}) X {needs} {plead} {reason} rule.

H8205 <STRHEB>@ שׁפי shephîy shef-ee' From H8192; bareness; concretely a bare hill or plain: - high {place} stick out.

H8226 <STRHEB>@ שׂפן ώâphan saw-fan' A primitive root; to conceal (as a valuable): - treasure.

H8227 <STRHEB>@ שׁפן shâphân shaw-fawn' From H8226; a species of rock rabbit (from its {hiding}) that {is} probably the hyrax: - coney.

H8251 <STRHEB>@ שׁקּץ שׁקּוּץ shiqqûts shiqqûts {shik-koots'} shik-koots' From H8262; {disgusting} that {is} filthy; especially idolatrous or (concretely) an idol: - abominable filth ({idol} {-ation}) detestable (thing).

H8256 <STRHEB>@ שׁקמה שׁקם shâqâm shiqmâh {shaw-kawm'} shik-maw' (The second form is feminine); of uncertain derivation; a sycamore (usually the tree): - sycamore ({fruit} tree).

H8292 <STRHEB>@ שׁריקה שׁרוּקהo sherûqâh sherîyqâh {sher-oo-kaw'} sher-ee-kaw' (The second form is by permutation); feminine passive participle of H8319; a whistling (in scorn); by analogy a piping: - {bleating} hissing.

H8305 <STRHEB>@ שׂריקה ώerîyqâh ser-ee-kaw' From the same as H8321 in the original sense of piercing; hetchelling (or combing {flax}) that {is} (concretely) tow (by extension linen cloth): - fine.

H8334 <STRHEB>@ שׁרת shârath shaw-rath' A primitive root; to attend as a menial or worshipper; figuratively to contribute to: - minister ({unto}) (do) serve ({-ant} {-ice} {-itor}) wait on.

H8336 <STRHEB>@ שׁשׁי שׁשׁ shêsh sheshîy {shaysh} shesh-ee' (The second form for alliteration with H4897); for H7893; bleached {stuff} that {is} white linen or (by analogy) marble: - X {blue} fine [(twined]) {linen} {marble} silk.

H8337 <STRHEB>@ שׁשּׁה שׁשׁ shêsh shishshâh {shaysh} shish-shaw' (The second form is masculine); a primitive number; six (as an overplus (see H7797) beyond five or the fingers of the hand); as ordinal sixth: - six ({[-teen} {-teenth]}) sixth.

H8338 <STRHEB>@ שׁשׁא shâshâ' shaw-shaw' A primitive root; apparently to annihilate. (Translated by confusion with H8341.): - leave but the sixth part [by confusion with H8341].

H8372 <STRHEB>@ תּאה תּא tâ' tâ'âh {taw} taw-aw' (The second form being feminine and used in ); from (the base of) H8376; a room (as circumscribed): - (little) chamber.

H8377 <STRHEB>@ תּוא תּאו te'ô tô' {teh-o'} toh The second form being the original form; from H8376; a species of antelope (probably from the white stripe on the cheek): - wild bull (ox).

H8384 <STRHEB>@ תּאנה תּאן te'ên te'ênâh {teh-ane'} teh-ay-naw' The second form being singular and feminine; perhaps of foreign derivation; the fig (tree or fruit): - fig (tree).

H8394 <STRHEB>@ תּובנה תּבוּנה תּבוּןo tâbûn tebûnâh tôbûnâh {taw-boon'} {teb-oo-naw'} to-boo-naw' The second and third forms being feminine; from H995; intelligence; by implication an argument; by extension caprice: - {discretion} {reason} {skilfulness} {understanding} wisdom.

H8397 <STRHEB>@ תּבל tebel teh'-bel Apparently from H1101; {mixture} that {is} unnatural bestiality: - confusion.

H8399 <STRHEB>@ תּבלית tablîyth tab-leeth' From H1086; consumption: - destruction.

H8411 <STRHEB>@ תּדירא tedîyrâ' ted-ee-raw' (Chaldee); from H1753 in the original sense of enduring; {permanence} that {is} (adverbially) constantly: - continually.

H8412 <STRHEB>@ תּמּר תּדמרo tadmôr tammôr {tad-more'} tam-more' (The second form used in ) apparently from H8558; palm city; {Tadmor} a place near Palestine: - Tadmor.

H8414 <STRHEB>@ תּהוּ tôhû to'-hoo From an unused root meaning to lie waste; a desolation (of {surface}) that {is} desert; figuratively a worthless thing; adverbially in vain: - {confusion} empty {place} without {form} {nothing} (thing of) {nought} {vain} {vanity} {waste} wilderness.

H8416 <STRHEB>@ תּהלּה tehillâh teh-hil-law' From H1984; laudation; specifically (concretely) a hymn: - praise.

H8424 <STRHEB>@ תּוּגה tûgâh too-gaw' From H3013; depression (of spirits); concretely a grief: - {heaviness} sorrow.

H8426 <STRHEB>@ תּודה tôdâh to-daw' From H3034; properly an extension of the {hand} that {is} (by implication) {avowal} or (usually) adoration; specifically a choir of worshippers: - {confession} (sacrifice of) {praise} thanks ({-giving} offering).

H8428 <STRHEB>@ תּוה tâvâh taw-vaw' A primitive root (or perhaps identical with H8427 through a similar idea from scraping to pieces); to grieve. (By confusion with H8427): - limit [by confusion with H8427].

H8438 <STRHEB>@ תּלעת תּולעת תּולעה תּולע tôlâ‛ tôlê‛âh tôla‛ath tôla‛ath {to-law'} {to-lay-aw'} (3,4) to-lah'-ath From H3216; a maggot (as voracious); specifically (often with ellipsis of H8144) the crimson {grub} but used only (in this connection) of the color from {it} and cloths dyed therewith: - {crimson} {scarlet} worm.

H8441 <STRHEB>@ תּעבה תּועבה tô‛êbah tô‛êbah {to-ay-baw'} to-ay-baw' Feminine active participle of H8581; properly something disgusting ({morally}) that {is} (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable ({custom} {thing}) abomination.

H8446 <STRHEB>@ תּוּר tûr toor A primitive root; to meander (causatively guide) {about} especially for trade or reconnoitring: - chap {[-man]} sent to {descry} be {excellent} merchant {[-man]} search ({out}) {seek} (e-) spy (out).

H8453 <STRHEB>@ תּשׁב תּושׁב tôshâb tôshâb {to-shawb'} to-shawb' (The second form used in Kings ); from H3427; a dweller (but not {outlandish} H5237); especially (as distinguished from a native citizen (active participle of H3427) and a temporary {inmate} {H1616} or mere {lodger} H3885) resident alien: - {foreigner-inhabitant} {sojourner} stranger.

H8471 <STRHEB>@ תּחפּנס תּחפנחס תּחפּנחסo tachpanchês techaphnechês tachpenês takh-pan-khace' tekh-af-nekh-ace' (etc.) (The second form used in ); (the third form used in ); of Egyptian derivation; {Tachpanches} Techaphneches or {Tachpenes} a place in Egypt: - {Tahapanes} {Tahpanhes} Tehaphnehes.

H8474 <STRHEB>@ תּחרה tachârâh takh-aw-raw' A factitious root from H2734 through the idea of the heat of jealousy; to vie with a rival: - {close} contend.

H8496 <STRHEB>@ תּוך תּך tôk tôk {toke} toke (The second form used in ); from the same base as H8432 (in the sense of cutting to pieces); oppression: - {deceit} fraud.

H8508 <STRHEB>@ תּכנית toknîyth tok-neeth' From H8506; {admeasurement} that {is} consummation: - {pattern} sum.

H8510 <STRHEB>@ תּל têl tale By contraction from H8524; a mound: - {heap} X strength.

H8539 <STRHEB>@ תּמהּ tâmahh taw-mah' A primitive root; to be in consternation: - be {amazed} be {astonished} marvel ({-lously}) wonder.

H8541 <STRHEB>@ תּמּהון timmâhôn tim-maw-hone' From H8539; consternation: - astonishment.

H8548 <STRHEB>@ תּמיד tâmîyd taw-meed' From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice: - alway ({-s}) continual ({employment} {-ly}) {daily} ([n-]) ever ({-more}) perpetual.

H8552 <STRHEB>@ תּמם tâmam taw-mam' A primitive root; to {complete} in a good or a bad {sense} literally or {figuratively} transitively or intransitively: - {accomplish} {cease} be clean [pass-] {ed} {consume} have {done} (come to {an} make an) {end} {fail} come to the {full} be all {gone} X be all {here} be (make) {perfect} be {spent} {sum} be (shew self) {upright} be {wasted} whole.

H8561 <STRHEB>@ תּמּרה תּמּר timmôr timmôrâh {tim-more'} tim-mo-raw' (The first is plural {only} while the second is {feminine} singular and plural); from the same root as H8558; (architecturally) a palm like pilaster (that {is} umbellate): - palm tree.

H8575 <STRHEB>@ תּנחוּמה תּנחם תּנחוּם tanchûm tanchûm tanchûmâh {tan-khoom'} {tan-khoom'} tan-khoo-maw' The third form is feminine; from H5162; {compassion} solace: - {comfort} consolation.

H8577 <STRHEB>@ תּנּים תּנּין tannîyn tannîym {tan-neen'} tan-neem' (The second form used in ); intensive from the same as H8565; a marine or land {monster} that {is} sea serpent or jackal: - {dragon} {sea-monster} {serpent} whale.

H8578 <STRHEB>@ תּנין tinyân tin-yawn' {(Chaldee}) corresponding to H8147; second: - second.

H8579 <STRHEB>@ תּנינוּת tinyânûth tin-yaw-nooth' {(Chaldee}) from H8578; a second time: - again.

H8585 <STRHEB>@ תּעלה te‛âlâh teh-aw-law' From H5927; a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound): - {conduit} {cured} {healing} little {river} {trench} watercourse.

H8586 <STRHEB>@ תּעלוּל ta‛ălûl tah-al-ool' From H5953; caprice (as a fit coming {on}) that {is} vexation; concretely a tyrant: - {babe} delusion.

H8594 <STRHEB>@ תּערבה ta‛ărûbâh tah-ar-oo-baw' From H6148; {suretyship} that {is} (concretely) a pledge: - + hostage.

H8596 <STRHEB>@ תּף tôph tofe From H8608 contracted; a tambourine: - {tabret} timbrel.

H8597 <STRHEB>@ תּפארת תּפארה tiph'ârâh tiph'ereth {tif-aw-raw'} tif-eh'-reth From H6286; ornament (abstractly or {concretely} literally or figuratively): - beauty ({-iful}) {bravery} {comely} {fair} glory ({-ious}) {honour} majesty.

H8601 <STRHEB>@ תּפין tûphîyn too-feen' From H644; {cookery} that {is} (concretely) a cake: - baked piece.

H8611 <STRHEB>@ תּפת tôpheth to'-feth From the base of H8608; a {smiting} that {is} (figuratively) contempt: - tabret.

H8627 <STRHEB>@ תּקן teqan tek-an' {(Chaldee}) corresponding to H8626; to straighten {up} that {is} confirm: - establish.

H8641 <STRHEB>@ תּרמה תּרוּמה terûmâh terûmâh {ter-oo-maw'} ter-oo-maw' (The second form used in ); from H7311; a present (as offered {up}) especially in sacrifice or as tribute: - {gift} heave offering ({[shoulder]}) {oblation} offered (-ing).

H8644 <STRHEB>@ תּרוּפה terûphâh ter-oo-faw' From H7322 in the sense of its congener H7495; a remedy: - medicine.

H8648 <STRHEB>@ תּרתּין תּרין terêyn tartêyn {ter-ane'} tar-tane' {(Chaldee}) the secend form is feminine; corresponding to H8147; two: - {second} + {twelve} two.

H8650 <STRHEB>@ תּרן tôren to'-ren Probably for H766; a pole (as a mast or flag staff): - {beacon} mast.

H8672 <STRHEB>@ תּשׁעה תּשׁע têsha‛ tish‛âh {tay'-shah} tish-aw' The second form is the masculine of the first; perhaps from H8159 through the idea of a turn to the next or full number ten; nine or (ordinal) ninth: - nine (+ {-teen} + {-teenth} -th).

H802 <STRHEB>@ נשׁים אשּׁה 'ishshâh nâshîym {ish-shaw'} naw-sheem' The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - {[adulter]ess} {each} {every} {female} X {many} + {none} {one} + {together} {wife} woman. Often unexpressed in English.

H804 <STRHEB>@ אשּׁר אשּׁוּר 'ashshûr 'ashshûr {ash-shoor'} ash-shoor' Apparently from H833 (in the sense of successful); {Ashshur} the second son of Shem; also his descendants and the country occupied by them (that {is} {Assyria}) its region and its empire: - {Asshur} {Assur} {Assyria} Assyrians. See H838.

H825 <STRHEB>@ אשּׁף 'ashshâph ash-shawf' From an unused root (probably meaning to {lisp} that {is} practice enchantment); a conjurer: - astrologer.

H834 <STRHEB>@ אשׁר 'ăsher ash-er' A primitive relative pronoun (of every gender and number); {who} which6 {what} that; also (as adverb and conjunction) {when} where6 {how} because6 in order {that} etc.: - X {after} X {alike} as (soon {as}) {because} X {every} {for} + {forasmuch} + from {whence} + how ({-soever}) X {if} (so) that ([thing] {which} {wherein}) X {though} + {until} + {whatsoever} {when} where (+ {-as} {-in} {-of} {-on} {-soever} {-with}) {which} {whilst} + whither ({-soever}) who ({-m} {-soever} -se). As it is {indeclinable} it is often accompanied by the personal pronoun {expletively} used to show the connection.

H835 <STRHEB>@ אשׁר 'esher eh'-sher From H833; happiness; only in masculine plural construction as {interjection} how happy!: - {blessed} happy.

H839 <STRHEB>@ אשׁר 'ăshûr ash-oor' Contracted for H8391; the cedar tree or some other light elastic wood: - Ashurite.

H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)

H857 <STRHEB>@ אתא אתה 'âthâh 'âthâ' {aw-thaw'} aw-thaw' A primitive root (collateral to H225 contracted); to arrive: - ({be-} things to) come ({upon}) bring.

H859 <STRHEB>@ אתּנּה אתּנה אתּן אתּם אתּי את אתּ אתּהo 'attâh 'attâ 'ath 'attîy 'attem 'atten 'attênâh 'attênnâh at-taw' at-taw' at-tee' at-tem' at-ten' A primitive pronoun of the second person; thou and {thee} or (plural) ye and you: - {thee} {thou} {ye} you.

H885 <STRHEB>@ בּארת בּני־יעקן be'êrôth benêy-ya‛ăqan be-ay-roth' be-nay' yah-a-can' From the feminine plural of {H875} and the plural contraction of {H1121} and H3292; wells of (the) sons of Jaakan; Beeroth {Bene-Jaakan} a place in the Desert: - Beeroth of the children of Jaakan.

H894 <STRHEB>@ בּבל bâbel baw-bel' From H1101; confusion; Babel (that {is} {Babylon}) including Babylonia and the Babylonian empire: - {Babel} Babylon.

H936 <STRHEB>@ בּוּז bûz booz A primitive root; to disrespect: - {contemn} {despise} X utterly.

H937 <STRHEB>@ בּוּז bûz booz From H936; disrespect: - contempt ({-uously}) {despised} shamed.

H939 <STRHEB>@ בּוּזה bûzâh boo-zaw' Feminine passive participle of H936; something scorned; an object of contempt: - despised.

H954 <STRHEB>@ בּוּשׁ bûsh boosh A primitive root; properly to {pale} that {is} by implication to be ashamed; also (by implication) to be {disappointed} or delayed: - ({be} {make} bring {to} {cause} put {to} {with} a-) shame ({-d}) be (put to) confounded ({-fusion}) become {dry} {delay} be long.

H959 <STRHEB>@ בּזה bâzâh baw-zaw' A primitive root; to disesteem: - {despise} {disdain} contemn ({-ptible}) + think to {scorn} vile person.

H963 <STRHEB>@ בּזּיון bizzâyôn biz-zaw-yone' From H959; disesteem: - disesteem: - contempt.

H964 <STRHEB>@ בּזיותיה bizyôthyâh biz-yo-the-yaw' From H959 and H3050; contempts of Jah; {Bizjothjah} a place in Palestine: - Bizjothjah.

H982 <STRHEB>@ בּטח bâţach baw-takh' A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to {trust} be confident or sure: - be bold ({confident} {secure} {sure}) careless ({one} {woman}) put {confidence} (make to) {hope} ({put} make to) trust.

H983 <STRHEB>@ בּטח beţach beh'-takh From H982; properly a place of refuge; abstractly {safety} both the fact (security) and the feeling (trust); often (adverbially with or without preposition) safely: - {assurance} {boldly} (without) care ({-less}) {confidence} {hope} safe ({-ly} {-ty}) {secure} surely.

H985 <STRHEB>@ בּטחה biţchâh bit-khaw' Feminine of H984; trust: - confidence.

H986 <STRHEB>@ בּטּחון biţţâchôn bit-taw-khone' From H982; trust: - {confidence} hope.

H995 <STRHEB>@ בּין bîyn bene A primitive root; to separate mentally (or {distinguish}) that {is} (generally) understand: - {attend} {consider} be {cunning} {diligently} {direct} {discern} {eloquent} {feel} {inform} {instruct} have {intelligence} {know} look well {to} {mark} {perceive} be {prudent} {regard} (can) skill ({-ful}) {teach} {think} ({cause} make {to} {get} {give} have) understand ({-ing}) {view} (deal) wise ({-ly} man).

H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.

H1000 <STRHEB>@ בּיצה bêytsâh bay-tsaw' From the same as H948; an egg (from its whiteness): - egg. G1 <STRGRK>@ Α A al'-fah Of Hebrew origin; the first letter of the alphabet: figuratively only (from its use as a numeral) the first. Often used (usually an before a vowel) also in composition (as a contraction from G427) in the sense of privation; so in many words beginning with this letter; occasionally in the sense of union (as a contraction of G260): - Alpha.

G28 <STRGRK>@ Ἄγαρ Agar ag'-ar Of Hebrew origin [H1904]; Hagar the concubine of Abraham: - Hagar.

G37 <STRGRK>@ ἁγιάζω hagiazō hag-ee-ad'-zo From G40; to make holy that is (ceremonially) purify or consecrate; (mentally) to venerate: - hallow be holy sanctify.

G38 <STRGRK>@ ἁγιασμός hagiasmos hag-ee-as-mos' From G37; properly purification that is (the state) purity; concretely (by Hebraism) a purifier: - holiness sanctification.

G40 <STRGRK>@ ἅγιος hagios hag'-ee-os From ἅγος hagos (an awful thing) compare G53 [H2282]; sacred (physically pure morally blameless or religious ceremonially consecrated): - (most) holy (one thing) saint.

G61 <STRGRK>@ ἄγρα agra ag'-rah From G71; (abstractly) a catching (of fish); also (concretely) a haul (of fish): - draught.

G73 <STRGRK>@ ἀγών agōn ag-one' From G71; properly a place of assembly (as if led) that is (by implication) a contest (held there); figuratively an effort or anxiety: - conflict contention fight race.

G75 <STRGRK>@ ἀγωνίζομαι agōnizomai ag-o-nid'-zom-ahee From G73; to struggle literally (to compete for a prize) figuratively (to contend with an adversary) or generally (to endeavor to accomplish something): - fight labor fervently strive.

G80 <STRGRK>@ ἀδελφός adelphos ad-el-fos' From G1 (as a connective particle) and δελφύς delphus (the womb); a brother (literally or figuratively) near or remote (much like [H1]): - brother.

G88 <STRGRK>@ ἀδιάλειπτος adialeiptos ad-ee-al'-ipe-tos From G1 (as a negative particle) and a derivative of a compound of G1223 and G3007; unintermitted that is permanent: - without ceasing continual.

G1011 <STRGRK>@ βουλεύω bouleuō bool-yoo'-o From G1012; to advise that is (reflexively) deliberate or (by implication) resolve: - consult take counsel determine be minded purpose.

G1035 <STRGRK>@ βρῶσις brōsis bro'-sis From the base of G977; (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively): - eating food meat.

G1080 <STRGRK>@ γεννάω gennaō ghen-nah'-o From a variation of G1085; to procreate (properly of the father but by extension of the mother); figuratively to regenerate: - bear beget be born bring forth conceive be delivered of gender make spring.

G1085 <STRGRK>@ γένος genos ghen'-os From G1096; kin (abstractly or concretely literally or figuratively individually or collectively): - born country (-man) diversity generation kind (-red) nation offspring stock.

G1093 <STRGRK>@ γῆ gē ghay Contracted from a primary word; soil; by extension a region or the solid part or the whole of the terrene globe (including the occupants in each application): - country earth (-ly) ground land world.

G1096 <STRGRK>@ γίνομαι ginomai ghin'-om-ahee A prolonged and middle form of a primary verb; to cause to be (gen -erate) that is (reflexively) to become (come into being) used with great latitude (literally figuratively intensively etc.): - arise be assembled be (come -fall -have self) be brought (to pass) (be) come (to pass) continue be divided be done draw be ended fall be finished follow be found be fulfilled + God forbid grow happen have be kept be made be married be ordained to be partake pass be performed be published require seem be showed X soon as it was sound be taken be turned use wax will would be wrought.

G1106 <STRGRK>@ γνώμη gnōmē gno'-may From G1097; cognition that is (subjectively) opinion or (objectively) resolve (counsel consent etc.): - advice + agree judgment mind purpose will.

G1124 <STRGRK>@ γραφή graphē graf-ay' From G1125; a document that is holy Writ (or its contents or a statement in it): - scripture.

G1159 <STRGRK>@ δαπανάω dapanaō dap-an-ah'-o From G1160; to expend that is (in a good sense) to incur cost or (in a bad one) to waste: - be at charges consume spend.

G1160 <STRGRK>@ δαπάνη dapanē dap-an'-ay From δάπτω daptō (to devour); expense (as consuming): - cost.

G1161 <STRGRK>@ δέ de deh A primary particle (adversative or continuative); but and etc.: - also and but moreover now [often unexpressed in English].

G1206 <STRGRK>@ δευτεραῖος deuteraios dyoo-ter-ah'-yos From G1208; secondary that is (specifically) on the second day: - next day.

G1207 <STRGRK>@ δευτερόπρωτος deuteroprōtos dyoo-ter-op'-ro-tos From G1208 and G4413; second first that is (specifically) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day and the first of the seven Sabbaths intervening before Pentecost): - second . . . after the first.

G1208 <STRGRK>@ δεύτερος deuteros dyoo'-ter-os As the compound of G1417; (ordinal) second (in time place or rank; also adverbially): - afterward again second (-arily time).

G1226 <STRGRK>@ διαβεβαιόομαι diabebaioomai dee-ab-eb-ahee-o'-om-ahee Middle voice of a compound of G1223 and G950; to confirm thoroughly (by words) that is asseverate: - affirm constantly.

G1242 <STRGRK>@ διαθήκη diathēkē dee-ath-ay'-kay From G1303; properly a disposition that is (specifically) a contract (especially a devisory will): - covenant testament.

G1243 <STRGRK>@ διαίρεσις diairesis dee-ah'ee-res-is From G1244; a distinction or (concretely) variety: - difference diversity.

G1246 <STRGRK>@ διακατελέγχομαι diakatelegchomai dee-ak-at-el-eng'-khom-ahee Middle voice from G1223 and a compound of G2596 and G1651; to prove downright that is confute: - convince.

G1247 <STRGRK>@ διακονέω diakoneō dee-ak-on-eh'-o From G1249; to be an attendant that is wait upon (menially or as a host friend or [figuratively] teacher); technically to act as a Christian deacon: - (ad-) minister (unto) serve use the office of a deacon.

G1248 <STRGRK>@ διακονία diakonia dee-ak-on-ee'-ah From G1249; attendance (as a servant etc.); figuratively (eleemosynary) aid (official) service (especially of the Christian teacher or technically of the diaconate): - (ad-) minister (-ing -tration -try) office relief service (-ing).

G1249 <STRGRK>@ διάκονος diakonos dee-ak'-on-os Probably from διάκω diakō (obsolete to run on errands; compare G1377); an attendant that is (generally) a waiter (at table or in other menial duties); specifically a Christian teacher and pastor (technically a deacon or deaconess): - deacon minister servant.

G1252 <STRGRK>@ διακρίνω diakrinō dee-ak-ree'-no From G1223 and G2919; to separate thoroughly that is (literally and reflexively) to withdraw from or (by implication) oppose; figuratively to discriminate (by implication decide) or (reflexively) hesitate: - contend make (to) differ (-ence) discern doubt judge be partial stagger waver.

G1255 <STRGRK>@ διαλαλέω dialaleō dee-al-al-eh'-o From G1223 and G2980; to talk throughout a company that is converse or (generally) publish: - commune noise abroad.

G1259 <STRGRK>@ διαλλάσσω diallassō dee-al-las'-so From G1223 and G236; to change thoroughly that is (mentally) to conciliate: - reconcile.

G1260 <STRGRK>@ διαλογίζομαι dialogizomai dee-al-og-id'-zom-ahee From G1223 and G3049; to reckon thoroughly that is (generally) to deliberate (by reflection or discussion): - cast in mind consider dispute muse reason think.

G1261 <STRGRK>@ διαλογισμός dialogismos dee-al-og-is-mos' From G1260; discussion that is (internal) consideration (by implication purpose) or (external) debate: - dispute doubtful (-ing) imagination reasoning thought.

G1265 <STRGRK>@ διαμένω diamenō dee-am-en'-o From G1223 and G3306; to stay constantly (in being or relation): - continue remain.

G1267 <STRGRK>@ διαμερισμός diamerismos dee-am-er-is-mos' From G1266; disunion (of opinion and conduct): - division.

G1273 <STRGRK>@ διανυκτερεύω dianuktereuō dee-an-ook-ter-yoo'-o From G1223 and a derivative of G3571; to sit up the whole night: - continue all night.

G1275 <STRGRK>@ διαπαντός diapantos dee-ap-an-tos' From G1223 and the genitive of G3956; through all time that is (adverbially) constantly: - alway (-s) continually.

G1290 <STRGRK>@ διασπορά diaspora dee-as-por-ah' From G1289; dispersion that is (specifically and concretely) the (converted) Israelites resident in Gentile countries: - (which are) scattered (abroad).

G1300 <STRGRK>@ διατελέω diateleō dee-at-el-eh'-o From G1223 and G5055; to accomplish thoroughly that is (subjectively) to persist: - continue.

G1304 <STRGRK>@ διατρίβω diatribō dee-at-ree'-bo From G1223 and the base of G5147; to wear through (time) that is remain: - abide be continue tarry.

G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.

G1336 <STRGRK>@ διηνεκές diēnekes dee-ah-nek-es' Neuter of a compound of G1223 and a derivative of an alternate of G5342; carried through that is (adverb with G1519 and G3588 prefixed) perpetually: - +continually for ever.

G1340 <STRGRK>@ διΐσχυρίζομαι diischurizomai dee-is-khoo-rid'-zom-ahee From G1223 and a derivative of G2478; to stout it through that is asseverate: - confidently (constantly) affirm.

G1352 <STRGRK>@ διό dio dee-o' From G1223 and G3739; through which thing that is consequently: - for which cause therefore wherefore.

G1382 <STRGRK>@ δοκιμή dokimē dok-ee-may' From the same as G1384; test (abstractly or concretely); by implication trustiness: - experience (-riment) proof trial.

G1394 <STRGRK>@ δόσις dosis dos'-is From the base of G1325; a giving; by implication (concretely) a gift: - gift giving.

G1403 <STRGRK>@ δοχή dochē dokh-ay' From G1209; a reception that is convivial entertainment: - feast.

G1437 <STRGRK>@ ἐάν ean eh-an' From G1487 and G302; a conditional particle; in case that provided etc.; often used in connection with other particles to denote indefiniteness or uncertainty: - before but except (and) if (if) so (what- whither-) soever though when (-soever) whether (or) to whom [who-] so (-ever). See G3361.

G1438 <STRGRK>@ ἑαυτοῦ heautou heh-ow-too' (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her it6 them also [in conjunction with the personal pronoun of the other persons] my thy6 our your) -self (-selves) etc.: - alone her (own -self) (he) himself his (own) itself one (to) another our (thine) own (-selves) + that she had their (own own selves) (of) them (-selves) they thyself you your (own own conceits own selves -selves).

G1457 <STRGRK>@ ἐγκαινίζω egkainizō eng-kahee-nid'-zo From G1456; to renew that is inaugurate: - consecrate dedicate.

G1466 <STRGRK>@ ἐγκράτεια egkrateia eng-krat'-i-ah From G1468; self control (especially continence): - temperance.

G1467 <STRGRK>@ ἐγκρατεύομαι egkrateuomai eng-krat-yoo'-om-ahee Middle voice from G1468; to exercise self restraint (in diet and chastity): - can([-not]) contain be temperate.

G1468 <STRGRK>@ ἐγκρατής egkratēs eng-krat-ace' From G1722 and G2904; strong in a thing (masterful) that is (figuratively and reflexively) self controlled (in appetite etc.): - temperate.

G1470 <STRGRK>@ ἐγκρύπτω egkruptō eng-kroop'-to From G1722 and G2928; to conceal in that is incorporate with: - hid in.

G1486 <STRGRK>@ ἔθω ethō eth'-o A primary verb; to be used (by habit or conventionality); neuter perfect participle usage: - be custom (manner wont).

G1487 <STRGRK>@ εἰ ei i A primary particle of conditionality; if whether6 that etc.: - forasmuch as if that ([al-]) though whether. Often used in connection or composition with other particles especially as in G1489 G1490 G1499 G1508 G1509 G1512 G1513 G1536 and G1537. See also G1437.

G1488 <STRGRK>@ εἶ ei i Second parson singular present of G1510; thou art: - art be.

G1492 <STRGRK>@ εἴδω eidō i'-do A primary verb; used only in certain past tenses the others being borrowed from the equivalent G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know: - be aware behold X can (+ not tell) consider (have) known (-ledge) look (on) perceive see be sure tell understand wist wot. Compare G3700.

G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.

G1577 <STRGRK>@ ἐκκλησία ekklēsia ek-klay-see'-ah From a compound of G1537 and a derivative of G2564; a calling out that is (concretely) a popular meeting especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly church.

G1589 <STRGRK>@ ἐκλογή eklogē ek-log-ay' From G1586; (divine) selection (abstractly or concretely): - chosen election.

G1593 <STRGRK>@ ἐκνεύω ekneuō ek-nyoo'-o From G1537 and G3506; (by analogy) to slip off that is quietly withdraw: - convey self away.

G1650 <STRGRK>@ ἔλεγχος elegchos el'-eng-khos From G1651; proof conviction: - evidence reproof.

G1651 <STRGRK>@ ἐλέγχω elegchō el-eng'-kho Of uncertain affinity; to confute admonish: - convict convince tell a fault rebuke reprove.

G1654 <STRGRK>@ ἐλεημοσύνη eleēmosunē el-eh-ay-mos-oo'-nay From G1656; compassionateness that is (as exercised towards the poor) beneficence or (concretely) a benefaction: - alms (-deeds).

G1679 <STRGRK>@ ἐλπίζω elpizō el-pid'-zo From G1680; to expect or confide: - (have thing) hope (-d) (for) trust.

G1680 <STRGRK>@ ἐλπίς elpis el-pece' Fromἔλπω elpō which is a primary word (to anticipate usually with pleasure); expectation (abstract or concrete) or confidence: - faith hope.

G1686 <STRGRK>@ ἐμβάπτω embaptō em-bap'-to From G1722 and G911; to whelm on that is wet (a part of the person etc.) by contact with a fluid: - dip.

G1696 <STRGRK>@ ἐμμένω emmenō em-men'-o From G1722 and G3306; to stay in the same place that is (figuratively) to persevere: - continue.

G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.

G1727 <STRGRK>@ ἐναντίος enantios en-an-tee'-os From G1725; opposite; figuratively antagonistic: - (over) against contrary.

G1730 <STRGRK>@ ἔνδειγμα endeigma en'-dighe-mah From G1731; an indication (concretely): - manifest token.

G1757 <STRGRK>@ ἐνευλογέω eneulogeō en-yoo-log-eh'-o From G1722 and G2127; to confer a benefit on: - bless.

G1762 <STRGRK>@ ἔνι eni en'-ee Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.

G1777 <STRGRK>@ ἔνοχος enochos en'-okh-os From G1758; liable to (a condition penalty or imputation): - in danger of guilty of subject to.

G1788 <STRGRK>@ ἐντρέπω entrepō en-trep'-o From G1722 and the base of G5157; to invert that is (figuratively and reflexively) in a good sense to respect; or in a bad one to confound: - regard (give) reverence shame.

G1791 <STRGRK>@ ἐντροπή entropē en-trop-ay' From G1788; confusion: - shame.

G1793 <STRGRK>@ ἐντυγχάνω entugchanō en-toong-khan'-o From G1722 and G5177; to chance upon that is (by implication) confer with; by extension to entreat (in favor or against): - deal with make intercession.

G1827 <STRGRK>@ ἐξελέγχω exelegchō ex-el-eng'-kho From G1537 and G1651; to convict fully that is (by implication) to punish: - convince.

G1834 <STRGRK>@ ἐξηγέομαι exēgeomai ex-ayg-eh'-om-ahee From G1537 and G2233; to consider out (aloud) that is rehearse unfold: - declare tell.

G1843 <STRGRK>@ ἐξομολογέω exomologeō ex-om-ol-og-eh'-o From G1537 and G3670; to acknowledge or (by implication of assent) agree fully: - confess profess promise.

G1844 <STRGRK>@ ἐξορκίζω exorkizō ex-or-kid'-zo From G1537 and G3726; to exact an oath that is conjure: - adjure.

G1845 <STRGRK>@ ἐξορκιστής exorkistēs ex-or-kis-tace' From G1844; one that binds by an oath (or spell) that is (by implication) an exorcist (conjurer): - exorcist.

G1848 <STRGRK>@ ἐξουθενέω exoutheneō ex-oo-then-eh'-o A variation of G1847 and meaning the same: - contemptible despise least esteemed set at nought.

G1849 <STRGRK>@ ἐξουσία exousia ex-oo-see'-ah From G1832 (in the sense of ability); privilege that is (subjectively) force capacity6 competency freedom or (objectively) mastery (concretely magistrate superhuman6 potentate token of control) delegated influence: - authority jurisdiction liberty power right strength.

G1850 <STRGRK>@ ἐξουσιάζω exousiazō ex-oo-see-ad'-zo From G1849; to control: - exercise authority upon bring under the (have) power of.

G1862 <STRGRK>@ ἐπάγγελμα epaggelma ep-ang'-el-mah From G1861; a self committal (by assurance of conferring some good): - promise.

G1864 <STRGRK>@ ἐπαγωνίζομαι epagōnizomai ep-ag-o-nid'-zom-ahee From G1909 and G75; to struggle for: - earnestly contend for.

G1868 <STRGRK>@ ἔπαινος epainos ep'-ahee-nos From G1909 and the base of G134; laudation; concretely a commendable thing: - praise.

G1875 <STRGRK>@ ἐπάν epan ep-an' From G1909 and G302; a particle of indefinite contemporaneousnes; whenever as soon as: - when.

G1889 <STRGRK>@ Ἐπαφρᾶς Epaphras ep-af-ras' Contracted from G1891; Epaphras a Christian: - Epaphras.

G1939 <STRGRK>@ ἐπιθυμία epithumia ep-ee-thoo-mee'-ah From G1937; a longing (especially for what is forbidden): - concupiscence desire lust (after).

G1943 <STRGRK>@ ἐπικαλύπτω epikaluptō ep-ee-kal-oop'-to From G1909 and G2572; to conceal that is (figuratively) forgive: - cover.

G1961 <STRGRK>@ ἐπιμένω epimenō ep-ee-men'-o From G1909 and G3306; to stay over that is remain (figuratively persevere): - abide (in) continue (in) tarry.

G1962 <STRGRK>@ ἐπινεύω epineuō ep-een-yoo'-o From G1909 and G3506; to nod at that is (by implication) to assent: - consent.

G1979 <STRGRK>@ ἐπισιτισμός episitismos ep-ee-sit-is-mos' From a compound of G1909 and a derivative of G4621; a provisioning that is (concretely) food: - victuals.

G1991 <STRGRK>@ ἐπιστηρίζω epistērizō ep-ee-stay-rid'-zo From G1909 and G4741; to support further that is reestablish: - confirm strengthen.

G1994 <STRGRK>@ ἐπιστρέφω epistrephō ep-ee-stref'-o From G1909 and G4762; to revert (literally figuratively or morally): - come (go) again convert (re-) turn (about again).

G1995 <STRGRK>@ ἐπιστροφή epistrophē ep-is-trof-ay' From G1994; reversion that is moral revolution: - conversion.

G1999 <STRGRK>@ ἐπισύστασις episustasis ep-ee-soo'-stas-is From the middle of a compound of G1909 and G4921; a conspiracy that is concourse (riotous or friendly): - that which cometh upon + raising up.

G104 <STRGRK>@ ἀεί aei ah-eye' From an obsolete primary noun (apparently meaning continued duration); ever; by qualification regularly; by implication earnestly: - always ever.

G109 <STRGRK>@ ἀήρ aēr ah-ayr' From ἄημι aēmi (to breathe unconsciously that is respire; by analogy to blow); air (as naturally circumambient): - air. Compare G5594.

G118 <STRGRK>@ ἀθλέω athleō ath-leh'-o From ἄθλος athlos (a contest in the public lists); to contend in the competitive games: - strive.

G148 <STRGRK>@ αἰσχρολογία aischrologia ahee-skhrol-og-ee'-ah From G150 and G3056; vile conversation: - filthy communication.

G152 <STRGRK>@ αἰσχύνη aischunē ahee-skhoo'-nay From G153; shame or disgrace (abstractly or concretely): - dishonesty shame.

G159 <STRGRK>@ αἴτιος aitios ah'ee-tee-os From the same as G154; causative that is (concretely) a causer: - author.

G176 <STRGRK>@ ἀκατάγνωστος akatagnōstos ak-at-ag'-noce-tos From G1 (as a negative particle) and a derivative of G2607; unblamable: - that cannot be condemned.

G178 <STRGRK>@ ἀκατάκριτος akatakritos ak-at-ak'-ree-tos From G1 (as a negative particle) and a derivative of G2632; without (legal) trial: - uncondemned.

G181 <STRGRK>@ ἀκαταστασία akatastasia ak-at-as-tah-see'-ah From G182; instability that is disorder: - commotion confusion tumult.

G182 <STRGRK>@ ἀκατάστατος akatastatos ak-at-as'-tat-os From G1 (as a negative particle) and a derivative of G2525; inconstant: - unstable.

G192 <STRGRK>@ ἀκρασία akrasia ak-ras-ee'-a From G193; want of self restraint: - excess incontinency.

G193 <STRGRK>@ ἀκράτης akratēs ak-rat'-ace From G1 (as a negative particle) and G2904; powerless that is without self control: - incontinent.

G2016 <STRGRK>@ ἐπιφανής epiphanēs ep-if-an-ace' From G2014; conspicuous that is (figuratively) memorable: - notable.

G2023 <STRGRK>@ ἐπιχορηγέω epichorēgeō ep-ee-khor-ayg-eh'-o From G1909 and G5524; to furnish besides that is fully supply (figuratively) aid or contribute: - add minister (nourishment unto).

G2024 <STRGRK>@ ἐπιχορηγία epichorēgia ep-ee-khor-ayg-ee'-ah From G2023; contribution: - supply.

G2047 <STRGRK>@ ἐρημία erēmia er-ay-mee'-ah From G2048; solitude (concretely): - desert wilderness.

G2052 <STRGRK>@ ἐριθεία eritheia er-ith-i'-ah Perhaps from the same as G2042; properly intrigue that is (by implication) faction: - contention (-ious) strife.

G2054 <STRGRK>@ ἔρις eris er'-is Of uncertain affinity; a quarrel that is (by implication) wrangling: - contention debate strife variance.

G2067 <STRGRK>@ ἔσθησις esthēsis es'-thay-sis From a derivative of G2066; clothing (concretely): - garment.

G2075 <STRGRK>@ ἐστέ este es-teh' Second person plural present indicative of G1510; ye are: - be have been belong.

G2076 <STRGRK>@ ἐστί esti es-tee' Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are: - are be (-long) call X can [-not] come consisteth X dure for awhile + follow X have (that) is (to say) make meaneth X must needs + profit + remaineth + wrestle.

G2077 <STRGRK>@ ἔστω ἔστωσαν estō estōsan es'-to es'-to-san Second person singular present imperative and third person of G1510; be thou; let them be: - be.

G2078 <STRGRK>@ ἔσχατος eschatos es'-khat-os A superlative probably from G2192 (in the sense of contiguity); farthest final (of place or time): - ends of last latter end lowest uttermost.

G2119 <STRGRK>@ εὐκαιρέω eukaireō yoo-kahee-reh'-o From G2121; to have good time that is opportunity or leisure: - have leisure (convenient time) spend time.

G2121 <STRGRK>@ εὔκαιρος eukairos yoo'-kahee-ros From G2095 and G2540; well timed that is opportune: - convenient in time of need.

G2122 <STRGRK>@ εὐκαίρως eukairōs yoo-kah'ee-roce Adverb from G2121; opportunely: - conveniently in season.

G2124 <STRGRK>@ εὐλάβεια eulabeia yoo-lab'-i-ah From G2126; properly caution that is (religiously) reverence (piety); by implication dread (concretely): - fear (-ed).

G2129 <STRGRK>@ εὐλογία eulogia yoo-log-ee'-ah From the same as G2127; fine speaking that is elegance of language; commendation (eulogy) that is (reverentially) adoration; religiously benediction; by implication consecration; by extension benefit or largess: - blessing (a matter of) bounty (X -tifully) fair speech.

G2132 <STRGRK>@ εὐνόεω eunoeō yoo-no-eh'-o From a compound of G2095 and G3563; to be well minded that is reconcile: - agree.

G2133 <STRGRK>@ εὔνοια eunoia yoo'-noy-ah From the same as G2132; kindness; euphemistically conjugal duty: - benevolence good will.

G2182 <STRGRK>@ ἐφευρέτης epheuretēs ef-yoo-ret'-ace From a compound of G1909 and G2147; a discoverer that is contriver: - inventor.

G2192 <STRGRK>@ ἔχω echō ekh'-o A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability6 contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.

G2193 <STRGRK>@ ἕως heōs heh'-oce Of uncertain affinity; a conjugation preposition and adverb of continuance until (of time and place): - even (until unto) (as) far (as) how long (un-) til (-l) (hither- un- up) to while (-s).

G2202 <STRGRK>@ ζευκτηρία zeuktēria dzyook-tay-ree'-ah Feminine of a derivative (at the second stage) from the same as G2218; a fastening (tiller rope): - band.

G2211 <STRGRK>@ Ζηνᾶς Zēnas dzay-nas' Probably contracted from a poetic form of G2203 and G1435; Jove given; Zenas a Christian: - Zenas.

G2213 <STRGRK>@ ζήτημα zētēma dzay'-tay-mah From G2212; a search (properly concrete) that is (in words) a debate: - question.

G2218 <STRGRK>@ ζυγός zugos dzoo-gos' From the root of ζεύγνυμι zeugnumi (to join especially by a yoke); a coupling that is (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): - pair of balances yoke.

G2228 <STRGRK>@ ἤ ē ay A primary particle of distinction between two connected terms; disjunctive or; comparative than: - and but (either) (n-) either except it be (n-) or (else) rather save than that what yea. Often used in connection with other particles. Compare especially G2235 G2260 G2273.

G2229 <STRGRK>@ ἦ ē ay An adverb of confirmation; perhaps intensive of G2228; used only (in the N. T.) before G3303; assuredly: - surely.

G2233 <STRGRK>@ ἡγέομαι hēgeomai hayg-eh'-om-ahee Middle voice of a (presumed) strengthened form of G71; to lead that is command (with official authority); figuratively to deem that is consider: - account (be) chief count esteem governor judge have the rule over suppose think.

G2250 <STRGRK>@ ἡμέρα hēmera hay-mer'-ah Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame that is gentle; day that is (literally) the time space between dawn and dark or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age + alway (mid-) day (by day [-ly]) + for ever judgment (day) time while years.

G2255 <STRGRK>@ ἥμισυ hēmisu hay'-mee-soo Neuter of a derivative from an inseparable prefix akin to G260 (through the idea of partition involved in connection) and meaning semi-; (as noun) half: - half.

G2279 <STRGRK>@ ἦχος ēchos ay'-khos Of uncertain affinity; a loud or confused noise (echo) that is roar; figuratively a rumor: - fame sound.

G2292 <STRGRK>@ θαῤῥέω tharrheō thar-hreh'-o Another form for G2293; to exercise courage: - be bold X boldly have confidence be confident. Compare G5111.

G2295 <STRGRK>@ θαῦμα thauma thou'-mah Apparently from a form of G2300; wonder (properly concrete; but by implication abstract): - admiration.

G2309 <STRGRK>@ θέλω ἐθέλω thelō ethelō thel'-o eth-el'-o Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations) that is choose or prefer (literally or figuratively); by implication to wish that is be inclined to (sometimes adverbially gladly); impersonally for the future tense to be about to; by Hebraism to delight in: - desire be disposed (forward) intend list love mean please have rather (be) will (have -ling -ling [ly]).

G2311 <STRGRK>@ θεμελιόω themelioō them-el-ee-o'-o From G2310; to lay a basis for that is (literally) erect or (figuratively) consolidate: - (lay the) found (-ation) ground settle.

G2334 <STRGRK>@ θεωρέω theōreō theh-o-reh'-o From a derivative of G2300 (perhaps by adverb of G3708); to be a spectator of that is discern (literally figuratively [experience] or intensively [acknowledge]): - behold consider look on perceive see. Compare G3700.

G2335 <STRGRK>@ θεωρία theōria theh-o-ree'-ah From the same as G2334; spectatorship that is (concretely) a spectacle: - sight.

G2358 <STRGRK>@ θριαμβεύω thriambeuō three-am-byoo'-o From a prolonged compound of the base of G2360 and a derivative of G680 (meaning a noisy iambus sung in honor of Bacchus); to make an acclamatory procession that is (figuratively) to conquer or (by Hebraism) to give victory: - (cause) to triumph (over).

G2362 <STRGRK>@ θρόνος thronos thron'-os From θράω thraō (to sit); a stately seat (throne); by implication power or (concretely) a potentate: - seat throne.

G2396 <STRGRK>@ ἴδε ide id'-eh Second person singular imperative active of G1492; used as interjection to denote surprise; lo!: - behold lo see.

G2400 <STRGRK>@ ἰδού idou id-oo' Second person singular imperative middle voice of G1492; used as imperative lo!: - behold lo see.

G2425 <STRGRK>@ ἱκανός hikanos hik-an-os' From ἵκω hikō (ἱκάνω or ἱκνέομαι; akin to G2240; to arrive); competent (as if coming in season) that is ample (in amount) or fit (in character): - able + content enough good great large long (while) many meet much security sore sufficient worthy.

G2430 <STRGRK>@ Ἰκόνιον Ikonion ee-kon'-ee-on Perhaps from G1504; image like; Iconium a place in Asia Minor: - Iconium.

G2433 <STRGRK>@ ἱλάσκομαι hilaskomai hil-as'-kom-ahee Middle voice from the same as G2436; to conciliate that is (transitively) to atone for (sin) or (intransitively) be propitious: - be merciful make reconciliation for.

G2434 <STRGRK>@ ἱλασμός hilasmos hil-as-mos' atonementthat is (concretely) an expiator: - propitiation.

G2435 <STRGRK>@ ἱλαστήριον hilastērion hil-as-tay'-ree-on Neuter of a derivative of G2433; an expiatory (place or thing) that is (concretely) an atoning victim or (specifically) the lid of the Ark (in the Temple): - mercyseat propitiation.

G2468 <STRGRK>@ ἴσθι isthi is'-thee Second person imperative present of G1510; be thou: - + agree be X give thyself wholly to.

G2471 <STRGRK>@ ἰσότης isotēs ee-sot'-ace likeness(in condition or proportion); by implication equity: - equal (-ity).

G2476 <STRGRK>@ ἵστημι histēmi his'-tay-mee A prolonged form of a primary word στάω staō (of the same meaning and used for it in certain tenses); to stand (transitively or intransitively) used in various applications (literally or figuratively): - abide appoint bring continue covenant establish hold up lay present set (up) stanch stand (by forth still up). Compare G5087.

G2504 <STRGRK>@ κἀγώ κἀμοί κἀμέ kagō kamoi kame kag-o' kam-oy' kam-eh' So also the dative (second form) and accusative (third form); from G2532 and G1473; and (or also even etc.) I (to) me: - (and even even so so) I (also in like wise) both me me also.

G2517 <STRGRK>@ καθεξῆς kathexēs kath-ex-ace' From G2596 and G1836; thereafter that is consecutively; as a noun (by ellipsis of noun) a subsequent person or time: - after (-ward) by (in) order.

G2520 <STRGRK>@ καθήκω kathēkō kath-ay'-ko From G2596 and G2240; to reach to that is (neuter of present active participle figuratively as adjective) becoming: - convenient fit.

G2523 <STRGRK>@ καθίζω kathizō kath-id'-zo Another (active) form for G2516; to seat down that is set (figuratively appoint); intransitively to sit (down); figuratively to settle (hover dwell): - continue set sit (down) tarry.

G2525 <STRGRK>@ καθίστημι kathistēmi kath-is'-tay-mee From G2596 and G2476; to place down (permanently) that is (figuratively) to designate constitute convoy: - appoint be conduct make ordain set.

G2532 <STRGRK>@ καί kai kahee Apparently a primary particle having a copulative and sometimes also a cumulative force; and also6 even so6 then too etc.; often used in connection (or composition) with other particles or small words: - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.

G2540 <STRGRK>@ καιρός kairos kahee-ros' Of uncertain affinity; an occasion that is set or proper time: - X always opportunity (convenient due) season (due short while) time a while. Compare G5550.

G2545 <STRGRK>@ καίω kaiō kah'-yo Apparently a primary verb; to set on fire that is kindle or (by implication) consume: - burn light.

G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.

G2602 <STRGRK>@ καταβολή katabolē kat-ab-ol-ay' From G2598; a deposition that is founding; figuratively conception: - conceive foundation.

G2607 <STRGRK>@ καταγινώσκω kataginōskō kat-ag-in-o'-sko From G2596 and G1097; to note against that is find fault with: - blame condemn.

G2613 <STRGRK>@ καταδικάζω katadikazō kat-ad-ik-ad'-zo From G2596 and a derivative of G1349; to adjudge against that is pronounce guilty: - condemn.

G2617 <STRGRK>@ καταισχύνω kataischunō kat-ahee-skhoo'-no From G2596 and G153; to shame down that is disgrace or (by implication) put to the blush: - confound dishonour (be a- make a-) shame (-d).

G2618 <STRGRK>@ κατακαίω katakaiō kat-ak-ah'ee-o From G2596 and G2545; to burn down (to the ground) that is consume wholly: - burn (up utterly).

G2631 <STRGRK>@ κατάκριμα katakrima kat-ak'-ree-mah From G2632; an adverse sentence (the verdict): - condemnation.

G2632 <STRGRK>@ κατακρίνω katakrinō kat-ak-ree'-no From G2596 and G2919; to judge against that is sentence: - condemn damn.

G2633 <STRGRK>@ κατάκρισις katakrisis kat-ak'-ree-sis From G2632; sentencing adversely (the act): - condemn (-ation).

G2634 <STRGRK>@ κατακυριεύω katakurieuō kat-ak-oo-ree-yoo'-o From G2596 and G2961; to lord against that is control subjugate: - exercise dominion over (lordship) be lord over overcome.

G2643 <STRGRK>@ καταλλαγή katallagē kat-al-lag-ay' From G2644; exchange (figuratively adjustment) that is restoration to (the divine) favor: - atonement reconciliation (-ing).

G2644 <STRGRK>@ καταλλάσσω katallassō kat-al-las'-so From G2596 and G236; to change mutually that is (figuratively) to compound a difference: - reconcile.

G2648 <STRGRK>@ καταμανθάνω katamanthanō kat-am-an-than'-o From G2596 and G3129; to learn thoroughly that is (by implication) to note carefully: - consider.

G2654 <STRGRK>@ καταναλίσκω katanaliskō kat-an-al-is'-ko From G2596 and G355; to consume utterly: - consume.

G2657 <STRGRK>@ κατανοέω katanoeō kat-an-o-eh'-o From G2596 and G3539; to observe fully: - behold consider discover perceive.

G2659 <STRGRK>@ κατάνυξις katanuxis kat-an'-oox-is From G2660; a prickling (sensation as of the limbs asleep) that is (by implication [perhaps by some confusion with G3506 or even with G3571]) stupor (lethargy): - slumber.

G2665 <STRGRK>@ καταπέτασμα katapetasma kat-ap-et'-as-mah From a compound of G2596 and a congener of G4072; something spread thoroughly that is (specifically) the door screen (to the Most Holy Place) in the Jewish Temple: - vail.

G2680 <STRGRK>@ κατασκευάζω kataskeuazō kat-ask-yoo-ad'-zo From G2596 and a derivative of G4632; to prepare thoroughly (properly by external equipment; whereas G2090 refers rather to internal fitness); by implication to construct create: - build make ordain prepare.

G2685 <STRGRK>@ κατάσκοπος kataskopos kat-as'-kop-os From G2596 (intensive) and G4649 (in the sense of a watcher); a reconnoiterer: - spy.

G2688 <STRGRK>@ κατάστημα katastēma kat-as'-tay-mah From G2525; properly a position or condition that is (subjectively) demeanor: - behaviour.

G2699 <STRGRK>@ κατατομή katatomē kat-at-om-ay' From a compound of G2596 and τέμνω temnō (to cut); a cutting down (off) that is mutilation (ironically): - concision. Compare G609.

G2707 <STRGRK>@ καταφροντής kataphrontēs kat-af-ron-tace' From G2706; a contemner: - despiser.

G2731 <STRGRK>@ κατοίκησις katoikēsis kat-oy'-kay-sis From G2730; residence (properly the act; but by implication concretely the mansion): - dwelling.

G2733 <STRGRK>@ κατοικία katoikia kat-oy-kee'-ah residence(properly the condition; but by implication the abode itself): - habitation.

G2738 <STRGRK>@ καῦμα kauma kow'-mah From G2545; properly a burn (concretely) but used (abstractly) of a glow: - heat.

G2754 <STRGRK>@ κενοδοξία kenodoxia ken-od-ox-ee'-ah From G2755; empty glorying that is self conceit: - vain-glory.

G2755 <STRGRK>@ κενόδοξος kenodoxos ken-od'-ox-os From G2756 and G1391; vainly glorifying that is self conceited: - desirous of vain-glory.

G2810 <STRGRK>@ Κλεόπας Kleopas kleh-op'-as Probably contracted from Κλεόπατρος Kleopatros (compounded from G2811 and G3962); Cleopas a Christian: - Cleopas.

G2817 <STRGRK>@ κληρονομία klēronomia klay-ron-om-ee'-ah From G2818; heirship that is (concretely) a patrimony or (generally) a possession: - inheritance.

G2828 <STRGRK>@ κλισία klisia klee-see'-ah From a derivative of G2827; properly reclination that is (concretely and specifically) a party at a meal: - company.

G2840 <STRGRK>@ κοινόω koinoō koy-no'-o From G2839; to make (or consider) profane (ceremonially): - call common defile pollute unclean.

G2842 <STRGRK>@ κοινωνία koinōnia koy-nohn-ee'-ah From G2844; partnership that is (literally) participation or (social) intercourse or (pecuniary) benefaction: - (to) communicate (-ation) communion (contri-) distribution fellowship.

G2845 <STRGRK>@ κοίτη koitē koy'-tay From G2749; a couch; by extension cohabitation; by implication the male sperm: - bed chambering X conceive.

G2866 <STRGRK>@ κομψότερον kompsoteron komp-sot'-er-on Neuter comparative of a derivative of the base of G2865 (meaning properly well dressed that is nice); figuratively convalescent: - + began to amend.

G2878 <STRGRK>@ κορβᾶν κορβανᾶς korban korbanas kor-ban' kor-ban-as' Of Hebrew and Chaldee origin respectively [H7133]; a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself that is the room where the contribution boxes stood: - Corban treasury.

G2886 <STRGRK>@ κοσμικός kosmikos kos-mee-kos' From G2889 (in its secondary sense); terrene (cosmic) literally (mundane) or figuratively (corrupt): - worldly.

G2916 <STRGRK>@ κρίθινος krithinos kree'-thee-nos From G2915; consisting of barley: - barley.

G2917 <STRGRK>@ κρίμα krima kree'-mah From G2919; a decision (the function or the effect for or against [crime]): - avenge condemned condemnation damnation + go to law judgment.

G2919 <STRGRK>@ κρίνω krinō kree'-no Properly to distinguish that is decide (mentally or judicially); by implication to try condemn punish: - avenge conclude condemn damn decree determine esteem judge go to (sue at the) law ordain call in question sentence to think.

G2920 <STRGRK>@ κρίσις krisis kree'-sis (Subjectively or objectively for or against); by extension a tribunal; by implication justice (specifically divine law): - accusation condemnation damnation judgment.

G2927 <STRGRK>@ κρυπτός kruptos kroop-tos' From G2928; concealed that is private: - hid (-den) inward [-ly] secret.

G2928 <STRGRK>@ κρύπτω kruptō kroop'-to A primary verb; to conceal (properly by covering): - hide (self) keep secret secret [-ly].

G2938 <STRGRK>@ κτίσμα ktisma ktis'-mah From G2936; an original formation (concretely) that is product (created thing): - creature.

G2962 <STRGRK>@ κύριος kurios koo'-ree-os From κῦρος kuros (supremacy); supreme in authority that is (as noun) controller; by implication Mr. (as a respectful title): - God Lord master Sir.

G2963 <STRGRK>@ κυριότης kuriotēs koo-ree-ot'-ace From G2962; mastery that is (concretely and collectively) rulers: - dominion government.

G2964 <STRGRK>@ κυρόω kuroō koo-ro'-o From the same as G2962; to make authoritative that is ratify: - confirm.

G212 <STRGRK>@ ἀλαζονεία alazoneia al-ad-zon-i'-a From G213; braggadocio that is (by implication) self confidence: - boasting pride.

G227 <STRGRK>@ ἀληθής alēthēs al-ay-thace' From G1 (as a negative particle) and G2990; true (as not concealing): - true truly truth.

G235 <STRGRK>@ ἀλλά alla al-lah' Neuter plural of G243; properly other things that is (adverbially) contrariwise (in many relations): - and but (even) howbeit indeed nay nevertheless no notwithstanding save therefore yea yet.

G265 <STRGRK>@ ἁμάρτημα hamartēma ham-ar'-tay-mah From G264; a sin (properly concrete): - sin.

G291 <STRGRK>@ Ἀμπλίας Amplias am-plee'-as Contracted for the Latin ampliatus (enlarged); Amplias a Roman Christian: - Amplias.

G3048 <STRGRK>@ λογία logia log-ee'-ah From G3056 (in the commercial sense); a contribution: - collection gathering.

G3049 <STRGRK>@ λογίζομαι logizomai log-id'-zom-ahee Middle voice from G3056; to take an inventory that is estimate (literally or figuratively): - conclude (ac-) count (of) + despise esteem impute lay number reason reckon suppose think (on).

G3053 <STRGRK>@ λογισμός logismos log-is-mos' From G3049; computation that is (figuratively) reasoning (conscience conceit): - imagination thought.

G3056 <STRGRK>@ λόγος logos log'-os From G3004; something said (including the thought); by implication a topic (subject of discourse) also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is Christ): - account cause communication X concerning doctrine fame X have to do intent matter mouth preaching question reason + reckon remove say (-ing) shew X speaker speech talk thing + none of these things move me tidings treatise utterance word work.

G3065 <STRGRK>@ Λουκᾶς Loukas loo-kas' Contracted from the Latin Lucanus; Lucas a Christian: - Lucas Luke.

G3126 <STRGRK>@ μαμμωνᾶς mammōnas mam-mo-nas' Of Chaldee origin (confidence that is figuratively wealth personified); mammonas that is avarice (deified): - mammon.

G3148 <STRGRK>@ μάστιξ mastix mas'-tix Probably from the base of G3145 (through the idea of contact); a whip (literally the Roman flagellum for criminals; figuratively a disease): - plague scourging.

G3163 <STRGRK>@ μάχη machē makh'-ay From G3164; a battle that is (figuratively) controversy: - fighting strive striving.

G3167 <STRGRK>@ μεγαλεῖος megaleios meg-al-i'-os From G3173; magnificent that is (neuter plural as noun) a conspicuous favor or (subjectively) perfection: - great things wonderful works.

G3179 <STRGRK>@ μεθίστημι μεθιστάνω methistēmi methistanō meth-is'-tay-mee -is-tan'-o From G3326 and G2476; (second form used at ) to transfer that is carry away depose or (figuratively) exchange seduce: - put out remove translate turn away.

G3181 <STRGRK>@ μεθόριος methorios meth-or'-ee-os From G3326 and G3725; bounded alongside that is contiguous (neuter plural as noun frontier): - border.

G3186 <STRGRK>@ μειζότερος meizoteros mide-zot'-er-os Continued comparative of G3187; still larger (figuratively): - greater.

G3199 <STRGRK>@ μέλω melō mel'-o A primary verb; to be of interest to that is to concern (only third person singular present indicative used impersonally it matters): - (take) care.

G3202 <STRGRK>@ μεμψίμοιρος mempsimoiros mem-psim'-oy-ros From a presumed derivative of G3201 and μοῖρα moira (fate; akin to the base of G3313); blaming fate that is querulous (discontented): - complainer.

G3303 <STRGRK>@ μέν men men A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one the former etc.: - even indeed so some truly verily. Often compounded with other particles in an intensive or asseverative sense.

G3306 <STRGRK>@ μένω menō men'-o A primary verb; to stay (in a given place state relation or expectancy): - abide continue dwell endure be present remain stand tarry (for) X thine own.

G3315 <STRGRK>@ μεσιτεύω mesiteuō mes-it-yoo'-o From G3316; to interpose (as arbiter) that is (by implication) to ratify (as surety): - confirm.

G3316 <STRGRK>@ μεσίτης mesitēs mes-ee'-tace From G3319; a go between that is (simply) an internunciator or (by implication) a reconciler (intercessor): - mediator.

G3340 <STRGRK>@ μετανοέω metanoeō met-an-o-eh'-o From G3326 and G3539; to think differently or afterwards that is reconsider (morally to feel compunction): - repent.

G3360 <STRGRK>@ μέχρι μεχρίς mechri mechris mekh'-ree mekh-ris' From G3372; as far as that is up to a certain point (as preposition of extent [denoting the terminus whereas G891 refers especially to the space of time or place intervening] or conjugation): - till (un-) to until.

G3361 <STRGRK>@ μή mē may A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether: - any but (that) X forbear + God forbid + lack lest neither never no (X wise in) none nor [can-] not nothing that not un [-taken] without. Often used in compounds in substantially the same relations. See also G3362 G3363 G3364 G3372 G3373 G3375 G3378.

G3366 <STRGRK>@ μηδέ mēde may-deh' From G3361 and G1161; but not not even; in a continued negation nor: - neither nor (yet) (no) not (once so much as).

G3367 <STRGRK>@ μηδείς μηδεμία μηδέν mēdeis mēdemia mēden may-dice' may -dem-ee'-ah may-den' The masculine feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man woman thing): - any (man thing) no (man) none not (at all any man a whit) nothing + without delay.

G3383 <STRGRK>@ μήτε mēte may'-teh From G3361 and G5037; not too that is (in continued negation) neither or nor; also not even: - neither (n-) or so much as.

G3392 <STRGRK>@ μιαίνω miainō me-ah'ee-no Perhaps a primary verb; to sully or taint that is contaminate (ceremonially or morally): - defile.

G3394 <STRGRK>@ μιασμός miasmos mee-as-mos' From G3392; (morally) contamination (properly the act): - uncleanness.

G3398 <STRGRK>@ μικρός μικρότερος mikros mikroteros mik-ros' mik-rot'-er-os Apparently a primary word including the comparative (second form); small (in size quantity number or (figuratively) dignity): - least less little small.

G3446 <STRGRK>@ μόρφωσις morphōsis mor'-fo-sis From G3445; formation that is (by implication) appearance (semblance or [concretely] formula): - form.

G3501 <STRGRK>@ νέος νεώτερος neos neōteros neh'-os neh-o'-ter-os A primary word including the comparative (second form); new that is (of persons) youthful or (of things) fresh; figuratively regenerate: - new young.

G3504 <STRGRK>@ νεόφυτος neophutos neh-of'-oo-tos From G3501 and a derivative of G5453; newly planted that is (figuratively) a young convert (neophyte): - novice.

G3507 <STRGRK>@ νεφέλη nephelē nef-el'-ay From G3509; properly cloudiness that is (concretely) a cloud: - cloud.

G3513 <STRGRK>@ νή nē nay Probably an intensive form of G3483; a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as: - I protest by.

G3528 <STRGRK>@ νικάω nikaō nik-ah'-o From G3529; to subdue (literally or figuratively): - conquer overcome prevail get the victory.

G3529 <STRGRK>@ νίκη nikē nee'-kay Apparently a primary word; conquest (abstractly) that is (figuratively) the means of success: - victory.

G3534 <STRGRK>@ νῖκος nikos nee'-kos From G3529; a conquest (concretely) that is (by implication) triumph: - victory.

G3539 <STRGRK>@ νοιέω noieō noy-eh'-o From G3563; to exercise the mind (observe) that is (figuratively) to comprehend heed: - consider perceive think understand.

G3564 <STRGRK>@ Νυμφᾶς Numphas noom-fas' Probably contracted for a compound of G3565 and G1435; nymph given (that is born); Nymphas a Christian: - Nymphas.

G3588 <STRGRK>@ ὁ ἡ τό ho hē to ho hay to The masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.

G3592 <STRGRK>@ ὅδε ἥδε τόδε hode hēde tode hod'-eh hay'-deh tod'-e The masculine feminine (second) and neuter (third) forms. From G3588 and G1161; the same that is this or that one (plural these or those); often used as personal pronoun: - he she such these thus.

G3595 <STRGRK>@ ὁδηγός hodēgos hod-ayg-os' From G3598 and G2233; a conductor (literally or figuratively [teacher]): - guide leader.

G3606 <STRGRK>@ ὅθεν hothen hoth'-en From G3739 with the directive enclitic of source; from which place or source or cause (adverbially or conjugationally): - from thence (from) whence where (-by -fore -upon).

G3614 <STRGRK>@ οἰκία oikia oy-kee'-ah From G3624; properly residence (abstractly) but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics): - home house (-hold).

G3618 <STRGRK>@ οἰκοδομέω oikodomeō oy-kod-om-eh'-o From the same as G3619; to be a house builder that is construct or (figuratively) confirm: - (be in) build (-er -ing up) edify embolden.

G3619 <STRGRK>@ οἰκοδομή oikodomē oy-kod-om-ay' Feminine (abstraction) of a compound of G3624 and the base of G1430; architecture that is (concretely) a structure; figuratively confirmation: - building edify (-ication -ing).

G3620 <STRGRK>@ οἰκοδομία oikodomia oy-kod-om-ee'-ah From the same as G3619; confirmation: - edifying.

G3622 <STRGRK>@ οἰκονομία oikonomia oy-kon-om-ee'-ah From G3623; administration (of a household or estate); specifically a (religious) economy: - dispensation stewardship.

G3640 <STRGRK>@ ὀλιγόπιστος oligopistos ol-ig-op'-is-tos From G3641 and G4102; incredulous that is lacking confidence (in Christ): - of little faith.

G3646 <STRGRK>@ ὁλοκαύτωμα holokautōma hol-ok-ow'-to-mah From a derivative of a compound of G3650 and a derivative of G2545; a wholly consumed sacrifice (holocaust): - (whole) burnt offering.

G3652 <STRGRK>@ Ὀλυμπᾶς O̓lumpas ol-oom-pas' Probably a contraction from Ὀλυμπιόδωρος O̓lumpiodōros (Olympian bestowed that is heaven descended); Olympas a Christian: - Olympas.

G3656 <STRGRK>@ ὁμιλέω homileō hom-il-eh'-o From G3658; to be in company with that is (by implication) to converse: - commune talk.

G3670 <STRGRK>@ ὁμολογέω homologeō hom-ol-og-eh'-o From a compound of the base of G3674 and G3056; to assent that is covenant acknowledge: - con- (pro-) fess confession is made give thanks promise.

G3671 <STRGRK>@ ὁμολογία homologia hom-ol-og-ee'-ah From the same as G3670; acknowledgment: - con- (pro-) fession professed.

G3672 <STRGRK>@ ὁμολογουμένως homologoumenōs hom-ol-og-ow-men'-oce Adverb of present passive participle of G3670; confessedly: - without controversy.

G3676 <STRGRK>@ ὅμως homōs hom'-oce Adverb from the base of G3674; at the same time that is (conjugationally) notwithstanding yet still: - and even nevertheless though but.

G3680 <STRGRK>@ ὀνειδισμός oneidismos on-i-dis-mos' From G3679; contumely: - reproach.

G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.

G3701 <STRGRK>@ ὀπτασία optasia op-tas-ee'-ah From a presumed derivative of G3700; visuality that is (concretely) an apparition: - vision.

G3704 <STRGRK>@ ὅπως hopōs hop'-oce From G3739 nad G4459; what (-ever) how that is in the manner that (as adverb or conjugation of coincidence intentional or actual): - because how (so) that to when.

G3734 <STRGRK>@ ὁροθεσία horothesia hor-oth-es-ee'-ah From a compound of the base of G3725 and a derivative of G5087; a limit placing that is (concretely) boundary line: - bound.

G3741 <STRGRK>@ ὅσιος hosios hos'-ee-os Of uncertain affinity; properly right (by intrinsic or divine character; thus distinguished from G1342 which refers rather to human statutes and relations; from G2413 which denotes formal consecration; and from G40 which relates to purity from defilement) that is hallowed (pious sacred sure): - holy mercy shalt be.

G3752 <STRGRK>@ ὅταν hotan hot'-an From G3753 and G302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as: - as long (soon) as that + till when (-soever) while.

G3753 <STRGRK>@ ὅτε ο ̔́τε η ̔́τε το τε hote ho te hē te tō te hot'-eh ho6t'-eh hay'-the tot'-eh From G3739 and G5037; at which (thing) too that is when: - after (that) as soon as that when while. Second form also feminine third form also neuter and fourth form simply the article G3588 followed by G5037; so written (in some editions) to distinguish them from G3752 and G5119.

G3754 <STRGRK>@ ὅτι hoti hot'-ee Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that as though because (that) for (that) how (that) (in) that though why.

G3767 <STRGRK>@ οὖν oun oon Apparently a primary word; (adverbially) certainly or (conjugationally) accordingly: - and (so truly) but now (then) so (likewise then) then therefore verily wherefore.

G3778 <STRGRK>@ οὗτος οὗτοι αὕτη αὕται houtos houtoi hautē hautai hoo'-tos hoo'-toy how'-tay how'-tahee Including the nominative masculine plural (second form) nominative feminine signular (third form) and the nominate feminine plural (fourth form). From the article G3588 and G846; the he (she or it) that is this or that (often with the article repeated): - he (it was that) hereof it she such as the same these they this (man same woman) which who.

G3782 <STRGRK>@ ὀφειλή opheilē of-i-lay' From G3784; indebtedness that is (concretely) a sum owed; figuratively obligation that is (conjugal) duty: - debt due.

G3784 <STRGRK>@ ὀφείλω ὀφειλέω opheilō opheileō of-i'-lo of-i-leh'-o Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought must6 should); morally to fail in duty: - behove be bound (be) debt (-or) (be) due (-ty) be guilty (indebted) (must) need (-s) ought owe should. See also G3785.

G3795 <STRGRK>@ ὀψάριον opsarion op-sar'-ee-on Neuter of a presumed derivative of the base of G3702; a relish to other food (as if cooked sauce) that is (specifically) fish (presumably salted and dried as a condiment): - fish.

G3806 <STRGRK>@ πάθος pathos path'-os From the alternate of G3958; properly suffering (pathos) that is (subjectively) a passion (especially concupiscence): - (inordinate) affection lust.

G3825 <STRGRK>@ πάλιν palin pal'-in Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew that is (of place) back (of time) once more or (conjugationally) furthermore or on the other hand: - again.

G3826 <STRGRK>@ παμπληθεί pamplēthei pam-play-thi' Dative case (adverb) of a compound of G3956 and G4128; in full multitude that is concertedly or simultaneously: - all at once.

G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.

G3845 <STRGRK>@ παραβαίνω parabainō par-ab-ah'ee-no From G3844 and the base of G939; to go contrary to that is violate a command: - (by) transgress (-ion).

G3849 <STRGRK>@ παραβιάζομαι parabiazomai par-ab-ee-ad'-zom-ahee From G3844 and the middle voice of G971; to force contrary to (nature) that is compel (by entreaty): - constrain.

G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.

G3851 <STRGRK>@ παραβουλεύομαι parabouleuomai par-ab-ool-yoo'-om-ahee From G3844 and the middle of G1011; to misconsult that is disregard: - not (to) regard (-ing).

G3861 <STRGRK>@ παράδοξος paradoxos par-ad'-ox-os From G3844 and G1391 (in the sense of seeming); contrary to expectation that is extraordinary (paradox): - strange.

G3862 <STRGRK>@ παράδοσις paradosis par-ad'-os-is From G3860; transmission that is (concretely) a precept; specifically the Jewish traditionary law: - ordinance tradition.

G3870 <STRGRK>@ παρακαλέω parakaleō par-ak-al-eh'-o From G3844 and G2564; to call near that is invite6 invoke (by imploration hortation or consolation): - beseech call for (be of good) comfort desire (give) exhort (-ation) intreat pray.

G3874 <STRGRK>@ παράκλησις paraklēsis par-ak'-lay-sis From G3870; imploration hortation solace: - comfort consolation exhortation intreaty.

G3875 <STRGRK>@ παράκλητος paraklētos par-ak'-lay-tos An intercessor consoler: - advocate comforter.

G3877 <STRGRK>@ παρακολουθέω parakoloutheō par-ak-ol-oo-theh'-o From G3844 and G190; to follow near that is (figuratively) attend (as a result) trace out conform to: - attain follow fully know have understanding.

G3887 <STRGRK>@ παραμένω paramenō par-am-en'-o From G3844 and G3306; to stay near that is remain (literally tarry; or figuratively be permanent persevere): - abide continue.

G3888 <STRGRK>@ παραμυθέομαι paramutheomai par-am-oo-theh'-om-ahee From G3844 and the middle of a derivative of G3454; to relate near that is (by implication) encourage console: - comfort.

G3889 <STRGRK>@ παραμυθία paramuthia par-am-oo-thee'-ah From G3888; consolation (properly abstract): - comfort.

G3890 <STRGRK>@ παραμύθιον paramuthion par-am-oo'-thee-on Neuter of G3889; consolation (properly concrete): - comfort.

G3891 <STRGRK>@ παρανομέω paranomeō par-an-om-eh'-o From a compound of G3844 and G3551; to be opposed to law that is to transgress: - contrary to law.

G3905 <STRGRK>@ παρατείνω parateinō par-at-i'-no From G3844 and τείνω teinō (to stretch); to extend along that is prolong (in point of time): - continue.

G3931 <STRGRK>@ παρηγορία parēgoria par-ay-gor-ee'-ah From a compound of G3844 and a derivative of G58 (meaning to harangue an assembly); an address alongside that is (specifically) consolation: - comfort.

G3937 <STRGRK>@ Παρμενᾶς Parmenas par-men-as' Probaby by contraction for Παρμενίδης Parmenidēs (a derivative of a compound of G3844 and G3306); constant; Parmenas a Christian: - Parmenas.

G3942 <STRGRK>@ παροιμία paroimia par-oy-mee'-ah From a compound of G3844 and perhaps a derivative of G3633; apparently a state alongside of supposition that is (concretely) an adage; specifically an enigmatical or fictitious illustration: - parable proverb.

G3948 <STRGRK>@ παροξυσμός paroxusmos par-ox-oos-mos' From G3947 (paroxysm); incitement (to good) or dispute (in anger): - contention provoke unto.

G3954 <STRGRK>@ παῤῥησία parrhēsia par-rhay-see'-ah From G3956 and a derivative of G4483; all out spokenness that is frankness6 bluntness publicity; by implication assurance: - bold (X -ly -ness -ness of speech) confidence X freely X openly X plainly (-ness).

G3955 <STRGRK>@ παῤῥησιάζομαι parrhēsiazomai par-hray-see-ad'-zom-ahee Middle voice from G3954; to be frank in utterance or confident in spirit and demeanor: - be (wax) bold (preach speak) boldly.

G3957 <STRGRK>@ πάσχα pascha pas'-khah Of Chaldee origin (compare [H6453]); the Passover (the meal the day the festival or the special sacrifices connected with it): - Easter Passover.

G3965 <STRGRK>@ πατριά patria pat-ree-ah' As if feminine of a derivative of G3962; paternal descent that is (concretely) a group of families or a whole race (nation): - family kindred lineage.

G3969 <STRGRK>@ Πατρόβας Patrobas pat-rob'-as Perhaps a contraction for patrobios (a compound of G3962 and G979); father's life; Patrobas a Christian: - Patrobas.

G3980 <STRGRK>@ πειθαρχέω peitharcheō pi-tharkh-eh'-o From a compound of G3982 and G757; to be persuaded by a ruler that is (generally) to submit to authority; by analogy to conform to advice: - hearken obey (magistrates).

G3982 <STRGRK>@ πείθω peithō pi'-tho A primary verb; to convince (by argument true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority) to rely (by inward certainty): - agree assure believe have confidence be (wax) content make friend obey persuade trust yield.

G302 <STRGRK>@ ἄν an an A primary particle denoting a supposition wish6 possibility or uncertainty: - [what- where- whither- who-]soever. Usually unexpressed except by the subjunctive or potential mood. Also contraction for G1437.

G315 <STRGRK>@ ἀναγκάζω anagkazō an-ang-kad'-zo From G318; to necessitate: - compel constrain.

G317 <STRGRK>@ ἀναγκαστῶς anagkastōs an-ang-kas-toce' Adverb from a derivative of G315; compulsorily: - by constraint.

G318 <STRGRK>@ ἀναγκή anagkē an-ang-kay' From G303 and the base of G43; constraint (literally or figuratively); by implication distress: - distress must needs (of) necessity (-sary) neededth needful.

G331 <STRGRK>@ ἀνάθεμα anathema an-ath'-em-ah From G394; a (religious) ban or (concretely) excommunicated (thing or person): - accursed anathema curse X great.

G333 <STRGRK>@ ἀναθεωρέω anatheōreō an-ath-eh-o-reh'-o From G303 and G2334; to look again (that is attentively) at (literally or figuratively): - behold consider.

G355 <STRGRK>@ ἀναλίσκω analiskō an-al-is'-ko From G303 and a form of the alternate of G138; properly to use up that is destroy: - consume.

G357 <STRGRK>@ ἀναλογίζομαι analogizomai an-al-og-id'-zom-ahee Middle voice from G356; to estimate that is (figuratively) contemplate: - consider.

G390 <STRGRK>@ ἀναστρέφω anastrepho an-as-tref'-o From G303 and G4762; to overturn; also to return; by implication to busy oneself that is remain live: - abide behave self have conversation live overthrow pass return be used.

G391 <STRGRK>@ ἀναστροφή anastrophē an-as-trof-ay' From G390; behavior: - conversation.

G4006 <STRGRK>@ πεποίθησις pepoithēsis pep-oy'-thay-sis From the perfect of the alternate of G3958; reliance: - confidence trust.

G4012 <STRGRK>@ περί peri per-ee' From the base of G4008; properly through (all over) that is around; figuratively with respect to; used in various applications of place cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality circuit6 matter circumstance or general period): - (there-) about above against at on behalf of X and his company which concern (as) concerning for X how it will go with ([there- where-]) of on over pertaining (to) for sake X (e-) state (as) touching [where-] by (in) with. In compounds it retains substantially the same meaning of circuit (around) excess (beyond) or completeness (through).

G4023 <STRGRK>@ περιέχω periechō per-ee-ekh'-o From G4012 and G2192; to hold all around that is include6 clasp (figuratively): - + astonished contain after [this manner].

G4032 <STRGRK>@ περικρύπτω perikruptō per-ee-kroop'-to From G4012 and G2928; to conceal all around that is entirely: - hide.

G4042 <STRGRK>@ περιοχή periochē per-ee-okh-ay' From G4023; a being held around that is (concretely) a passage (of Scripture as circumscribed): - place.

G4061 <STRGRK>@ περιτομή peritomē per-it-om-ay' From G4059; circumcision (the rite the condition or the people literally or figuratively): - X circumcised circumcision.

G4064 <STRGRK>@ περιφέρω peripherō per-ee-fer'-o From G4012 and G5342; to convey around that is transport hither and thither: - bear (carry) about.

G4065 <STRGRK>@ περιφρονέω periphroneō per-ee-fron-eh'-o From G4012 and G5426; to think beyond that is depreciate (contemn): - despise.

G4072 <STRGRK>@ πέτομαι πετάομαι πτάομαι petomai petaomai ptaomai pet'-om-ahee pet-ah'-om-ahee ptah'-om-ahee Including the prolonged form (second form) and contraction (third form) of the middle voice of a primary verb; to fly: - fly (-ing).

G4095 <STRGRK>@ πίνω πίω πόω pinō piō poō pee'-no pee'-o po'-o The first is a prolonged form of the second which (together with the third form) occurs only as an alternate in certain tenses; to imbibe (literally or figuratively): - drink.

G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.

G4098 <STRGRK>@ πίπτω πέτω piptō petō pip'-to pet'-o The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively): - fail fall (down) light on.

G4102 <STRGRK>@ πίστις pistis pis'-tis From G3982; persuasion that is credence; moral conviction (of religious truth or the truthfulness of God or a religious teacher) especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: - assurance belief believe faith fidelity.

G4126 <STRGRK>@ πλέω πλεύω pleō pleuō pleh'-o plyoo'-o The first is another form for the second which is used as an alternate in certain tenses; probably a form of G4150 (through the idea of plunging through the water); to pass in a vessel: - sail. See also G4130.

G4135 <STRGRK>@ πληροφορέω plērophoreō play-rof-or-eh'-o From G4134 and G5409; to carry out fully (in evidence) that is completely assure (or convince) entirely accomplish: - most surely believe fully know (persuade) make full proof of.

G4136 <STRGRK>@ πληροφορία plērophoria play-rof-or-ee'-ah From G4135; entire confidence: - (full) assurance.

G4138 <STRGRK>@ πλήρωμα plērōma play'-ro-mah From G4137; repletion or completion that is (subjectively) what fills (as contents supplement copiousness multitude) or (objectively) what is filled (as container performance period): - which is put in to fill up piece that filled up fulfilling full fulness.

G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.

G4156 <STRGRK>@ πνικτός pniktos pnik-tos' From G4155; throttled that is (neuter concretely) an animal choked to death (not bled): - strangled.

G4160 <STRGRK>@ ποιέω poieō poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application more or less direct): - abide + agree appoint X avenge + band together be bear + bewray bring (forth) cast out cause commit + content continue deal + without any delay (would) do (-ing) execute exercise fulfil gain give have hold X journeying keep + lay wait + lighten the ship make X mean + none of these things move me observe ordain perform provide + have purged purpose put + raising up X secure shew X shoot out spend take tarry + transgress the law work yield. Compare G4238.

G4167 <STRGRK>@ ποίμνη poimnē poym'-nay Contracted from G4165; a flock (literally or figuratively): - flock fold.

G4174 <STRGRK>@ πολιτεία politeia pol-ee-ti'-ah From G4177 (polity); citizenship; concretely a community: - commonwealth freedom.

G4175 <STRGRK>@ πολίτευμα politeuma pol-it'-yoo-mah From G4176; a community that is (abstractly) citizenship (figuratively): - conversation.

G4176 <STRGRK>@ πολιτεύομαι politeuomai pol-it-yoo'-om-ahee Middle voice of a derivative of G4177; to behave as a citizen (figuratively): - let conversation be live.

G4189 <STRGRK>@ πονηρία ponēria pon-ay-ree'-ah From G4190; depravity that is (specifically) malice; plural (concretely) plots sins: - iniquity wickedness.

G4213 <STRGRK>@ πόσις posis pos'-is From the alternate of G4095; a drinking (the act) that is (concretely) a draught: - drink.

G4221 <STRGRK>@ ποτήριον potērion pot-ay'-ree-on Neuter of a derivative of the alternate of G4095; a drinking vessel; by extension the contents thereof that is a cupful (draught); figuratively a lot or fate: - cup.

G4234 <STRGRK>@ πρᾶξις praxis prax'-is From G4238; practice that is (concretely) an act; by extension a function: - deed office work.

G4241 <STRGRK>@ πρέπω prepō prep'-o Apparently a primary verb; to tower up (be conspicuous) that is (by implication) to be suitable or proper (third person singular present indicative often used impersonally it is fit or right): - become comely.

G4242 <STRGRK>@ πρεσβεία presbeia pres-bi'-ah From G4243; seniority (eldership) that is (by implication) an embassy (concretely ambassadors): - ambassage message.

G4258 <STRGRK>@ προαμαρτάνω proamartanō pro-am-ar-tan'-o From G4253 and G264; to sin previously (to conversion): - sin already heretofore sin.

G4276 <STRGRK>@ προελπίζω proelpizō pro-il-pid'-zo From G4253 and G1679; to hope in advance of other confirmation: - first trust.

G4300 <STRGRK>@ προκυρόω prokuroō prok-oo-ro'-o From G4253 and G2964; to ratify previously: - confirm before.

G4306 <STRGRK>@ προνοέω pronoeō pron-o-eh'-o From G4253 and G3539; to consider in advance that is look out for beforehand (active voice by way of maintenance for others; middle voice by way of circumspection for oneself): - provide (for).

G4311 <STRGRK>@ προπέμπω propempō prop-em'-po From G4253 and G3992; to send forward that is escort or aid in travel: - accompany bring (forward) on journey (way) conduct forth.

G4317 <STRGRK>@ προσάγω prosagō pros-ag'-o From G4314 and G71; to lead towards that is (transitively) to conduct near (summon present) or (intransitively) to approach: - bring draw near

G4323 <STRGRK>@ προσανατίθημι prosanatithēmi pros-an-at-ith'-ay-mee From G4314 and G394; to lay up in addition that is (middle voice and figuratively) to impart or (by implication) to consult: - in conference add confer.

G4327 <STRGRK>@ προσδέχομαι prosdechomai pros-dekh'-om-ahee From G4314 and G1209; to admit (to intercourse hospitality credence or (figuratively) endurance); by implication to await (with confidence or patience): - accept allow look (wait) for take.

G4334 <STRGRK>@ προσέρχομαι proserchomai pros-er'-khom-ahee From G4314 and G2064 (including its alternate); to approach that is (literally) come near visit or (figuratively) worship assent to: - (as soon as he) come (unto) come thereunto consent draw near go (near to unto).

G4339 <STRGRK>@ προσήλυτος prosēlutos pros-ah'-loo-tos From the alternate of G4334; an arriver from a foreign region that is (specifically) an acceder (convert) to Judaism (proselyte): - proselyte.

G4342 <STRGRK>@ προσκαρτερέω proskartereō pros-kar-ter-eh'-o From G4314 and G2594; to be earnest towards that is (to a thing) to persevere be constantly diligent or (in a place) to attend assiduously all the exercises or (to a person) to adhere closely to (as a servitor): - attend (give self) continually (upon) continue (in instant in with) wait on (continually).

G4345 <STRGRK>@ προσκληρόω prosklēroō pros-klay-ro'-o From G4314 and G2820; to give a common lot to that is (figuratively) to associate with: - consort with.

G4349 <STRGRK>@ προσκοπή proskopē pros-kop-ay' From G4350; a stumbling that is (figuratively and concretely) occasion of sin: - offence.

G4354 <STRGRK>@ προσλαλέω proslaleō pros-lal-eh'-o From G4314 and G2980; to talk to that is converse with: - speak to (with).

G4357 <STRGRK>@ προσμένω prosmenō pros-men'-o From G4314 and G3306; to stay further that is remain in a place with a person; figuratively to adhere to persevere in: - abide still be with cleave unto continue in (with).

G4376 <STRGRK>@ προσφορά prosphora pros-for-ah' From G4374; presentation; concretely an oblation (bloodless) or sacrifice: - offering (up).

G4413 <STRGRK>@ πρῶτος prōtos pro'-tos Contracted superlative of G4253; foremost (in time place order or importance): - before beginning best chief (-est) first (of all) former.

G4421 <STRGRK>@ πτηνόν ptēnon ptay-non' Contraction for G4071; a bird: - bird.

G4438 <STRGRK>@ πυκτέω pukteō pook-teh'-o From a derivative of the same as G4435; to box (with the fist) that is contend (as a boxer) at the games (figuratively): - fight.

G4443 <STRGRK>@ πυρά pura poo-rah' From G4442; a fire (concretely): - fire.

G4451 <STRGRK>@ πύρωσις purōsis poo'-ro-sis From G4448; ignition that is (specifically) smelting (figuratively conflagration calamity as a test): - burning trial.

G4465 <STRGRK>@ ῥαβδοῦχος rhabdouchos hrab-doo'-khos From G4464 and G2192; a rod (the Latin fasces) holder that is a Roman lictor (constable or executioner): - serjeant.

G4486 <STRGRK>@ ῥήγνυμι ῥήσσω rhēgnumi rhēssō hrayg'-noo-mee hrace'-so Both are prolonged forms of ῥήκω rhēko (which appears only in certain forms and is itself probably a strengthened form of ἄγνυμι agnumi (see in G2608)); to break wreck or crack that is (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in compounds) and G2352 a shattering to minute fragments; but not a reduction to the constituent particles like G3089) or disrupt lacerate; by implication to convulse (with spasms); figuratively to give vent to joyful emotions: - break (forth) burst rend tear.

G4511 <STRGRK>@ ῥύσις rhusis hroo'-sis From G4506 in the sense of its congener G4482; a flux (of blood): - issue.

G4572 <STRGRK>@ σεαυτοῦ σεαυτῷ σεαυτόν σαυτοῦ σαυτῷ σαυτόν seautou seautō seauton sautou sautō sauton seh-ow-too' she-ow-to' she-ow-ton' sow-too' sow-to' sow-ton' The genitive case from G4571 and G846 with the dative and accusative of the same with contractions respectively6 of (with to) thyself: - thee thine own self (thou) thy (-self).

G4577 <STRGRK>@ σειρά seira si-rah' Probably from G4951 through its congener εἴρω eirō (to fasten; akin to G138); a chain (as binding or drawing): - chain.

G4579 <STRGRK>@ σείω seiō si'-o Apparently a primary verb; to rock (vibrate properly sideways or to and fro) that is (generally) to agitate (in any direction; cause to tremble); figuratively to throw into a tremor (of fear or concern): - move quake shake.

G4580 <STRGRK>@ Σεκοῦνδος Sekoundos sek-oon'-dos Of Latin origin; second; Secundus a Christian: - Secundus.

G4599 <STRGRK>@ σθενόω sthenoō sthen-o'-o From σθένος sthenos (bodily vigor; probably akin to the base of G2476); to strengthen that is (figuratively) confirm (in spiritual knowledge and power): - strengthen.

G4609 <STRGRK>@ Σίλας Silas see'-las Contraction for G4610; Silas a Christian: - Silas.

G4632 <STRGRK>@ σκεῦος skeuos skyoo'-os Of uncertain affinity; a vessel implement6 equipment or apparatus (literally or figuratively [specifically a wife as contributing to the usefulness of the husband]): - goods sail stuff vessel.

G4648 <STRGRK>@ σκοπέω skopeō skop-eh'-o From G4649; to take aim at (spy) that is (figuratively) regard: - consider take heed look at (on) mark. Compare G3700.

G4649 <STRGRK>@ σκοπός skopos skop-os' (scope); From σκέπτομαι skeptomai (to peer about [skeptic]; perhaps akin to G4626 through the idea of concealment; compare G4629); a watch (sentry or scout) that is (by implication) a goal: - mark.

G4664 <STRGRK>@ σμαράγδινος smaragdinos smar-ag'-dee-nos From G4665; consisting of emerald: - emerald.

G4679 <STRGRK>@ σοφίζω sophizō sof-id'-zo From G4680; to render wise; in a sinister acceptation to form sophisms that is continue plausible error: - cunningly devised make wise.

G4682 <STRGRK>@ σπαράσσω sparassō spar-as'-so Prolongation from σπαίρω spairō̄ (to gasp; apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle that is convulse with epilepsy: - rend tear.

G4694 <STRGRK>@ σπιλάς spilas spee-las' Of uncertain derivation; a ledge or reef of rock in the sea: - spot [by confusion with G4696].

G4703 <STRGRK>@ σπόρος sporos spor'-os From G4687; a scattering (of seed) that is (concretely) seed (as sown): - seed (X sown).

G4714 <STRGRK>@ στάσις stasis stas'-is From the base of G2476; a standing (properly the act) that is (by analogy) position (existence); by implication a popular uprising; figuratively controversy: - dissension insurrection X standing uproar.

G4723 <STRGRK>@ στείρος steiros sti'-ros A contraction from G4731 (as stiff and unnatural); sterile: - barren.

G4732 <STRGRK>@ στερεόω stereoō ster-eh-o'-o From G4731; to solidify that is confirm (literally or figuratively): - establish receive strength make strong.

G4733 <STRGRK>@ στερέωμα stereōma ster-eh'-o-mah From G4732; something established that is (abstractly) confirmation (stability): - stedfastness.

G4734 <STRGRK>@ Στεφανᾶς Stephanas stef-an-as' Probably contraction for στεφανωτός stephanōtos (crowned; from G4737); Stephanas a Christian: - Stephanas.

G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.

G4741 <STRGRK>@ στηρίζω stērizō stay-rid'-zo From a presumed derivative of G2476 (like G4731); to set fast that is (literally) to turn resolutely in a certain direction or (figuratively) to confirm: - fix (e-) stablish stedfastly set strengthen.

G4747 <STRGRK>@ στοιχεῖον stoicheion stoy-khi'-on Neuter of a presumed derivative of the base of G4748; something orderly in arrangement that is (by implication) a serial (basal fundamental6 initial) constituent (literally) proposition (figuratively): - element principle rudiment.

G4748 <STRGRK>@ στοιχέω stoicheō stoy-kheh'-o From a derivative of στείχω steichō̄ (to range in regular line); to march in (military) rank (keep step) that is (figuratively) to conform to virtue and piety: - walk (orderly).

G4754 <STRGRK>@ στρατεύομαι strateuomai strat-yoo'-om-ahee Middle voice from the base of G4756; to serve in a military campaign; figuratively to execute the apostolate (with its arduous duties and functions) to contend with carnal inclinations: - soldier (go to) war (-fare).

G4762 <STRGRK>@ στρέφω strephō stref'-o Strengthened from the base of G5157; to twist that is turn quite around or reverse (literally or figuratively): - convert turn (again back again self self about).

G4771 <STRGRK>@ σύ su soo The personal pronoun of the second person singular; thou: - thou. See also G4571 G4671 G4675; and for the plur. G5209 G5210 G5213 G5216.

G4772 <STRGRK>@ συγγένεια suggeneia soong-ghen'-i-ah From G4773; relationship that is (concretely) relatives: - kindred.

G4774 <STRGRK>@ συγγνώμη suggnōmē soong-gno'-may From a compound of G4862 and G1097; fellow knowledge that is concession: - permission.

G4779 <STRGRK>@ συγκαλέω sugkaleō soong-kal-eh'-o From G4862 and G2564; to convoke: - call together.

G4780 <STRGRK>@ συγκαλύπτω sugkaluptō soong-kal-oop'-to From G4862 and G2572; to conceal altogether: - cover.

G4784 <STRGRK>@ συγκατατίθεμαι sugkatatithemai soong-kat-at-ith'-em-ahee Middle voice from G4862 and G2698; to deposit (one´ s vote or opinion) in company with that is (figuratively) to accord with: - consent.

G4788 <STRGRK>@ συγκλείω sugkleiō soong-kli'-o From G4862 and G2808; to shut together that is include or (figuratively) embrace in a common subjection to: - conclude inclose shut up.

G4792 <STRGRK>@ συγκομίζω sugkomizō soong-kom-id'-zo From G4862 and G2865; to convey together that is collect or bear away in company with others: - carry.

G4793 <STRGRK>@ συγκρίνω sugkrinō soong-kree'-no From G4862 and G2919; to judge of one thing in connection with another that is combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): - compare among (with).

G4795 <STRGRK>@ συγκυρία sugkuria soong-koo-ree'-ah From a compound of G4862 and κυρέω kureō (to light or happen; from the base of G2962); concurrence that is accident: - chance.

G4796 <STRGRK>@ συγχαίρω sugchairō soong-khah'ee-ro From G4862 and G5463; to sympathize in gladness congratulate: - rejoice in (with).

G4797 <STRGRK>@ συγχέω sugcheō soong-kheh'-o Or συγχύνω sugchunō soong-khoo'-no From G4862 and χέω cheō (to pour) or its alternate; to commingle promiscuously that is (figuratively) to throw (an assembly) into disorder to perplex (the mind): - confound confuse stir up be in an uproar.

G4799 <STRGRK>@ σύγχυσις sugchusis soong'-khoo-sis From G4797; commixture that is (figuratively) riotous disturbance: - confusion.

G4800 <STRGRK>@ συζάω suzaō sood-zah'-o From G4862 and G2198; to continue to live in common with that is co-survive (literally or figuratively): - live with.

G4801 <STRGRK>@ συζεύγνυμι suzeugnumi sood-zyoog'-noo-mee From G4862 and the base of G2201; to yoke together that is (figuratively) conjoin (in marriage): - join together.

G4802 <STRGRK>@ συζητέω suzēteō sood-zay-teh'-o From G4862 and G2212; to investigate jointly that is discuss6 controvert cavil: - dispute (with) enquire question (with) reason (together).

G4806 <STRGRK>@ συζωοποιέω suzōopoieō sood-zo-op-oy-eh'-o From G4862 and G2227; to reanimate conjointly with (figuratively): - quicken together with.

G4814 <STRGRK>@ συλλαλέω sullaleō sool-lal-eh'-o From G4862 and G2980; to talk together that is converse: - commune (confer talk) with speak among.

G4815 <STRGRK>@ συλλαμβάνω sullambanō sool-lam-ban'-o From G4862 and G2983; to clasp that is seize (arrest capture); specifically to conceive (literally or figuratively); by implication to aid: - catch conceive help take.

G4819 <STRGRK>@ συμβαίνω sumbainō soom-bah'ee-no From G4862 and the base of G939; to walk (figuratively transpire) together that is concur (take place): - be (-fall) happen (unto).

G4820 <STRGRK>@ συμβάλλω sumballō soom-bal'-lo From G4862 and G906; to combine that is (in speaking) to converse consult6 dispute (mentally) to consider (by implication) to aid (personally) to join attack: - confer encounter help make meet with ponder.

G4823 <STRGRK>@ συμβουλεύω sumbouleuō soom-bool-yoo'-o From G4862 and G1011; to give (or take) advice jointly that is recommend6 deliberate or determine: - consult (give take) counsel (together).

G4824 <STRGRK>@ συμβούλιον sumboulion soom-boo'-lee-on Neuter of a presumed derivative of G4825; advisement; specifically a deliberative body that is the provincial assessors or lay court: - consultation counsel council.

G4825 <STRGRK>@ σύμβουλος sumboulos soom'-boo-los From G4862 and G1012; a consultor that is adviser: - counsellor.

G4828 <STRGRK>@ συμμαρτυρέω summartureō soom-mar-too-reh'-o From G4862 and G3140; to testify jointly that is corroborate by (concurrent) evidence: - testify unto (also) bear witness (with).

G4832 <STRGRK>@ συμμορφός summorphos soom-mor-fos' From G4862 and G3444; jointly formed that is (figuratively) similar: - conformed to fashioned like unto.

G4833 <STRGRK>@ συμμορφόω summorphoō soom-mor-fo'-o From G4832; to render like that is (figuratively) to assimilate: - make conformable unto.

G4836 <STRGRK>@ συμπαραγίνομαι sumparaginomai soom-par-ag-in'-om-ahee From G4862 and G3854; to be present together that is to convene; by implication to appear in aid: - come together stand with.

G4837 <STRGRK>@ συμπαρακαλέω sumparakaleō soom-par-ak-al-eh'-o From G4862 and G3870; to console jointly: - comfort together.

G4839 <STRGRK>@ συμπαραμένω sumparamenō soom-par-am-en'-o From G4862 and G3887; to remain in company that is still live: - continue with.

G4851 <STRGRK>@ συμφέρω sumpherō soom-fer'-o From G4862 and G5342 (including its alternate); to bear together (contribute) that is (literally) to collect or (figuratively) to conduce; especially (neuter participle as noun) advantage: - be better for bring together be expedient (for) be good (be) profit (-able for).

G4852 <STRGRK>@ σύμφημι sumphēmi soom'-fay-mee From G4862 and G5346; to say jointly that is assent to: - consent unto.

G4854 <STRGRK>@ σύμφυτος sumphutos soom'-foo-tos From G4862 and a derivative of G5453; grown along with (connate) that is (figuratively) closely united to: - planted together.

G4856 <STRGRK>@ συμφωνέω sumphōneō soom-fo-neh'-o From G4859; to be harmonious that is (figuratively) to accord (be suitable concur) or stipulate (by compact): - agree (together with).

G4857 <STRGRK>@ συμφόνησις sumphonēsis soom-fo'-nay-sis From G4856; accordance: - concord.

G4858 <STRGRK>@ συμφωνία sumphōnia soom-fo-nee'-ah From G4859; unison of sound (symphony) that is a concert of instruments (harmonious note): - music.

G4859 <STRGRK>@ σύμφωνος sumphōnos soom'-fo-nos From G4862 and G5456; sounding together (alike) that is (figuratively) accordant (neuter as noun agreement): - consent.

G4863 <STRGRK>@ συνάγω sunagō soon-ag'-o From G4862 and G71; to lead together that is collect or convene; specifically to entertain (hospitably): - + accompany assemble (selves together) bestow come together gather (selves together up together) lead into resort take in.

G4864 <STRGRK>@ συναγωγή sunagōgē soon-ag-o-gay' From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish synagogue (the meeting or the place); by analogy a Christian church: - assembly congregation synagogue.

G4867 <STRGRK>@ συναθροίζω sunathroizō soon-ath-royd'-zo From G4862 and ἀθροίζω athroizō (to hoard); to convene: - call (gather) together.

G4871 <STRGRK>@ συναλίζω sunalizō soon-al-id'-zo From G4862 and ἁλίζω halizō (to throng); to accumulate that is convene: - assemble together.

G4879 <STRGRK>@ συναπαγω sunapagō soon-ap-ag'-o From G4862 and G520; to take off together that is transport with (seduce passively yield): - carry (lead) away with condescend.

G4886 <STRGRK>@ σύνδεσμος sundesmos soon'-des-mos From G4862 and G1199; a joint tie that is ligament (figuratively) uniting principle control: - band bond.

G4890 <STRGRK>@ συνδρομή sundromē soon-drom-ay' From (the alternate of) G4936; a running together that is (riotous) concourse: - run together.

G4893 <STRGRK>@ συνείδησις suneidēsis soon-i'-day-sis From a prolonged form of G4894; co-perception that is moral consciousness: - conscience.

G4894 <STRGRK>@ συνείδω suneidō soon-i'-do From G4862 and G1492; to see completely; used (like its primary) only in two past tenses respectively meaning to understand or become aware and to be conscious or (clandestinely) informed of: - consider know be privy be ware of.

G4900 <STRGRK>@ συνελαύνω sunelaunō soon-el-ow'-no From G4862 and G1643; to drive together that is (figuratively) exhort (to reconciliation): - + set at one again.

G4905 <STRGRK>@ συνέρχομαι sunerchomai soon-er'-khom-ahee From G4862 and G2064; to convene depart in company with associate with or (specifically) cohabit (conjugally): - accompany assemble (with) come (together) come (company go) with resort.

G4907 <STRGRK>@ σύνεσις sunesis soon'-es-is From G4920; a mental putting together that is intelligence or (concretely) the intellect: - knowledge understanding.

G4910 <STRGRK>@ συνευωχέω suneuōcheō soon-yoo-o-kheh'-o From G4862 and a derivative of a presumed compound of G2095 and a derivative of G2192 (meaning to be in good condition that is [by implication] to fare well or feast); to entertain sumptuously in company with that is (middle or passive voice) to revel together: - feast with.

G4912 <STRGRK>@ συνέχω sunechō soon-ekh'-o From G4862 and G2192; to hold together that is to compress (the ears with a crowd or siege) or arrest (a prisoner); figuratively to compel perplex6 afflict preoccupy: - constrain hold keep in press lie sick of stop be in a strait straiten be taken with throng.

G4913 <STRGRK>@ συνήδομαι sunēdomai soon-ay'-dom-ahee Middle voice from G4862 and the base of G2237; to rejoice in with oneself that is feel satisfaction concerning: - delight.

G4920 <STRGRK>@ συνίημι suniēmi soon-ee'-ay-mee From G4862 and ἵημι hiēmi (to send); to put together that is (mentally) to comprehend; by implication to act piously: - consider understand be wise.

G4921 <STRGRK>@ συνιστάω συνιστάνω συνίστημι sunistaō sunistanō sunistēmi soon-is-tah'-o soon-is-tah'-an'-o soon-is-tah'-ay-mee From G4862 and G2476 (including its collateral forms); to set together that is (by implication) to introduce (favorably) or (figuratively) to exhibit; intransitively to stand near or (figuratively) to constitute: - approve commend consist make stand (with).

G4925 <STRGRK>@ συνοικοδομέω sunoikodomeō soon-oy-kod-om-eh'-o From G4862 and G3618; to construct that is (passively) to compose (in company with other Christians figuratively): - build together.

G4926 <STRGRK>@ συνομιλέω sunomileō soon-om-il-eh'-o From G4862 and G3656; to converse mutually: - talk with.

G4930 <STRGRK>@ συντέλεια sunteleia soon-tel'-i-ah From G4931; entire completion that is consummation (of a dispensation): - end.

G4932 <STRGRK>@ συντέμνω suntemnō soon-tem'-no From G4862 and the base of G5114; to contract by cutting that is (figuratively) do concisely (speedily): - (cut) short.

G4933 <STRGRK>@ συντηρέω suntēreō soon-tay-reh'-o From G4862 and G5083; to keep closely together that is (by implication) to conserve (from ruin); mentally to remember (and obey): - keep observe preserve.

G4934 <STRGRK>@ συντίθεμαι suntithemai soon-tith'-em-ahee Middle voice from G4862 and G5087; to place jointly that is (figuratively) to consent (bargain stipulate) concur: - agree assent covenant.

G4935 <STRGRK>@ συντόμως suntomōs soon-tom'-oce Adverb from a derivative of G4932; concisely (briefly): - a few words.

G4938 <STRGRK>@ σύντριμμα suntrimma soon-trim'-mah From G4937; concussion or utter fracture (properly concretely) that is complete ruin: - destruction.

G4942 <STRGRK>@ συνυποκρίνομαι sunupokrinomai soon-oo-pok-rin'-om-ahee From G4862 and G5271; to act hypocritically in concert with: - dissemble with.

G4944 <STRGRK>@ συνωδίνω sunōdinō soon-o-dee'-no From G4862 and G5605; to have (parturition) pangs in company (concert simultaneously) with that is (figuratively) to sympathize (in expectation of relief from suffering): - travail in pain together.

G4945 <STRGRK>@ συνωμοσία sunōmosia soon-o-mos-ee'-ah From a compound of G4862 and G3660; a swearing together that is (by implication) a plot: - conspiracy.

G4952 <STRGRK>@ συσπαράσσω susparassō soos-par-as'-so From G4862 and G4682; to rend completely that is (by analogy) to convulse violently: - throw down.

G4953 <STRGRK>@ σύσσημον sussēmon soos'-say-mon Neuter of a compound of G4862 and the base of G4591; a sign in common that is preconcerted signal: - token.

G4958 <STRGRK>@ συστέλλω sustellō soos-tel'-lo From G4862 and G4724; to send (draw) together that is enwrap (enshroud a corpse for burial) contract (an interval): - short wind up.

G4963 <STRGRK>@ συστροφή sustrophē soos-trof-ay' From G4962; a twisting together that is (figuratively) a secret coalition riotous crowd: - + band together concourse.

G4964 <STRGRK>@ συσχηματίζω suschēmatizō soos-khay-mat-id'-zo From G4862 and a derivative of G4976; to fashion alike that is conform to the same pattern (figuratively): - conform to fashion self according to.

G4976 <STRGRK>@ σχῆμα schēma skhay'-mah From the alternate of G2192; a figure (as a mode or circumstance) that is (by implication) external condition: - fashion.

G4982 <STRGRK>@ σώζω sōzō sode'-zo From a primary word σῶς sōs̄ (contraction for the obsolete σάος saos safe); to save that is deliver or protect (literally or figuratively): - heal preserve save (self) do well be (make) whole.

G4992 <STRGRK>@ σωτήριον sōtērion so-tay'-ree-on Neuter of the same as G4991 as (properly concrete) noun; defender or (by implication) defence: - salvation.

G4995 <STRGRK>@ σωφρονισμός sōphronismos so-fron-is-mos' From G4994; discipline that is self control: - sound mind.

G4997 <STRGRK>@ σωφροσύνη sōphrosunē so-fros-oo'-nay From G4998; soundness of mind that is (literally) sanity or (figuratively) self control: - soberness sobriety.

G4998 <STRGRK>@ σώφρων sōphrōn so'-frone From the base of G4982 and that of G5424; safe (sound) in mind that is self controlled (moderate as to opinion or passion): - discreet sober temperate.

G428 <STRGRK>@ ἀνεύθετος aneuthetos an-yoo'-the-tos From G1 (as a negative particle) and G2111; not well set that is inconvenient: - not commodious.

G433 <STRGRK>@ ἀνήκω anēkō an-ay'-ko From G303 and G2240; to attain to that is (figuratively) be proper: - convenient be fit.

G437 <STRGRK>@ ἀνθομολογέομαι anthomologeomai anth-om-ol-og-eh'-om-ahee From G473 and the middle of G3670; to confess in turn that is respond in praise: - give thanks.

G445 <STRGRK>@ ἀνθυπατεύω anthupateuō anth-oo-pat-yoo'-o From G446; to act as proconsul: - be the deputy.

G446 <STRGRK>@ ἀνθύπατος anthupatos anth-oo'-pat-os From G473 and a superlative of G5228; instead of the highest officer that is (specifically) a Roman proconsul: - deputy.

G470 <STRGRK>@ ἀνταποκρίνομαι antapokrinomai an-tap-ok-ree'-nom-ahee From G473 and G611; to contradict or dispute: - answer again reply against.

G473 <STRGRK>@ ἀντί anti an-tee' A primary particle; opposite that is instead or because of (rarely in addition to): - for in the room of. Often used in composition to denote contrast requital6 substitution correspondence etc.

G477 <STRGRK>@ ἀντίθεσις antithesis an-tith'-es-is From a compound of G473 and G5087; opposition that is a conflict (of theories): - opposition.

G480 <STRGRK>@ ἀντίκειμαι antikeimai an-tik'-i-mahee From G473 and G2749; to lie opposite that is be adverse (figuratively repugnant) to: - adversary be contrary oppose.

G483 <STRGRK>@ ἀντίλεγω antilegō an-til'-eg-o From G473 and G3004; to dispute refuse: - answer again contradict deny gainsay (-er) speak against.

G485 <STRGRK>@ ἀντιλογία antilogia an-tee-log-ee'-ah From a derivative of G483; dispute disobedience: - contradiction gainsaying strife.

G493 <STRGRK>@ Ἀντίπας Antipas an-tee'-pas Contracted for a compound of G473 and a derivative of G3962; Antipas a Christian: - Antipas.

G5009 <STRGRK>@ ταμεῖον tameion tam-i'-on Neuter contraction of a presumed derivative of ταμίας tamias (a dispenser or distributor; akin to τέμνω temnō to cut); a dispensary or magazine that is a chamber on the ground floor or interior of an Oriental house (generally used for storage or privacy a spot for retirement): - secret chamber closet storehouse.

G5013 <STRGRK>@ ταπεινόω tapeinoō tap-i-no'-o From G5011; to depress; figuratively to humiliate (in condition or heart): - abase bring low humble (self).

G5037 <STRGRK>@ τε te teh A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532): - also and both even then whether. Often used in compounds usually as the latter part.

G5040 <STRGRK>@ τεκνίον teknion tek-nee'-on Diminutive of G5043; an infant that is (plural figurative) darlings (Christian converts): - little children.

G5048 <STRGRK>@ τελειόω teleioō tel-i-o'-o From G5046; to complete that is (literally) accomplish or (figuratively) consummate (in character): - consecrate finish fulfil (make) perfect.

G5051 <STRGRK>@ τελειωτής teleiōtēs tel-i-o-tace' From G5048; a completer that is consummater: - finisher.

G5055 <STRGRK>@ τελέω teleō tel-eh'-o From G5056; to end that is complete6 execute conclude6 discharge (a debt): - accomplish make an end expire fill up finish go over pay perform.

G5056 <STRGRK>@ τέλος telos tel'-os From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit that is (by implication) the conclusion of an act or state (termination [literally figuratively or indefinitely] result [immediate ultimate or prophetic] purpose); specifically an impost or levy (as paid): - + continual custom end (-ing) finally uttermost. Compare G5411.

G5077 <STRGRK>@ τεφρόω tephroō tef-ro'-o From τέφρα tephra (ashes); to incinerate that is consume: - turn to ashes.

G5084 <STRGRK>@ τήρησις tērēsis tay'-ray-sis From G5083; a watching that is (figuratively) observance or (concretely) a prison: - hold.

G5087 <STRGRK>@ τίθημι tithēmi tith'-ay-mee A prolonged form of a primary word θέω theō (which is used only as an alternate in certain tenses); to place (in the widest application literally and figuratively; properly in a passive or horizontal posture and thus different from G2476 which properly denotes an upright and active position while G2749 is properly reflexive and utterly prostrate): - + advise appoint bow commit conceive give X kneel down lay (aside down up) make ordain purpose put set (forth) settle sink down.

G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.

G5104 <STRGRK>@ τοί toi toy Probably for the dative case of G3588; an enclitic particle of asseveration by way of contrast; in sooth: - [used only with other particles in compounds as G2544 G3305 G5105 G5106 etc.]

G5105 <STRGRK>@ τοιγαροῦν toigaroun toy-gar-oon' From G5104 and G1063 and G3767; truly for then that is consequently: - there- (where-) fore.

G5111 <STRGRK>@ τολμάω tolmaō tol-mah'-o From τόλμα tolma (boldness; probably itself from the base of G5056 through the idea of extreme conduct); to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication to be courageous: - be bold boldly dare durst.

G5112 <STRGRK>@ τολμηρότερον tolmēroteron tol-may-rot'-er-on Neuter of the compound of a derivative of the bse of G5111 (as adverb); more daringly that is with greater confidence than otherwise: - the more boldly.

G5117 <STRGRK>@ τόπος topos top'-os Apparently a primary word; a spot (generally in space but limited by occupancy; whereas G5561 is a larger but particular locality) that is location (as a position home tract etc.); figuratively condition opportunity; specifically a scabbard: - coast licence place X plain quarter + rock room where.

G5119 <STRGRK>@ τότε tote tot'-eh From (the neuter of) G3588 and G3753; the when that is at the time that (of the past or future also in consecution): - that time then.

G5121 <STRGRK>@ τοὐναντίον tounantion too-nan-tee'-on Contraction for the neuter of G3588 and G1726; on the contrary: - contrariwise.

G5122 <STRGRK>@ τοὔνομα tounoma too'-no-mah Contraction for the neuter of G3588 and G3686; the name (is): - named.

G5123 <STRGRK>@ τουτέστι toutesti toot-es'-tee Contraction for G5124 and G2076; that is: - that is (to say).

G5127 <STRGRK>@ τούτου toutou too'-too Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing): - here [-by] him it + such manner of that thence [-forth] thereabout this thus.

G5130 <STRGRK>@ τούτων toutōn too'-tone Genitive plural masculine or neuter of G3778; of (from or concerning) these (persons or things): - such their these (things) they this sort those.

G5132 <STRGRK>@ τράπεζα trapeza trap'-ed-zah Probably contracted from G5064 and G3979; a table or stool (as being four legged) usually for food (figuratively a meal); also a counter for money (figuratively a broker´ s office for loans at interest): - bank meat table.

G5142 <STRGRK>@ τρέφω trephō tref'-o A primary verb (properly θρέφω threphō; but perhaps strengthened from the base of G5157 through the idea of convolution); properly to stiffen that is fatten (by implication to cherish [with food etc.]6 pamper rear): - bring up feed nourish.

G5158 <STRGRK>@ τρόπος tropos trop'-os From the same as G5157; a turn that is (by implication) mode or style (especially with preposition or relatively prefixed as adverb like); figuratively deportment or character: - (even) as conversation [+ like] manner (+ by any) means way.

G5163 <STRGRK>@ τροχιά trochia trokh-ee-ah' From G5164; a track (as a wheel rut) that is (figuratively) a course of conduct: - path.

G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.

G5187 <STRGRK>@ τυφόω tuphoō toof-o'-o From a derivative of G5188; to envelop with smoke that is (figuratively) to inflate with self conceit: - high-minded be lifted up with pride be proud.

G5188 <STRGRK>@ τυφώ tuphō too'-fo Apparently a primary verb; to make a smoke that is slowly consume without flame: - smoke.

G5216 <STRGRK>@ ὑμῶν humōn hoo-mone' Genitive case of G5210; of (from or concerning) you: - ye you your (own -selves).

G5219 <STRGRK>@ ὑπακούω hupakouō hoop-ak-oo'-o From G5259 and G191; to hear under (as a subordinate) that is to listen attentively; by implication to heed or conform to a command or authority: - hearken be obedient to obey.

G5222 <STRGRK>@ ὑπάντησις hupantēsis hoop-an'-tay-sis From G5221; an encounter or concurrence (with G1519 for infinitive in order to fall in with): - meeting.

G5223 <STRGRK>@ ὕπαρξις huparxis hoop'-arx-is From G5225; existency or proprietorship that is (concretely) property wealth: - goods substance.

G5227 <STRGRK>@ ὑπεναντίος hupenantios hoop-en-an-tee'-os From G5259 and G1727; under (covertly) contrary to that is opposed or (as noun) an opponent: - adversary against.

G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.

G5244 <STRGRK>@ ὑπερήφανος huperēphanos hoop-er-ay'-fan-os From G5228 and G5316; appearing above others (conspicuous) that is (figuratively) haughty: - proud.

G5245 <STRGRK>@ ὑπερνικάω hupernikaō hoop-er-nik-ah'-o From G5228 and G3528; to vanquish beyond that is gain a decisive victory: - more than conquer.

G5257 <STRGRK>@ ὑπηρέτης hupēretēs hoop-ay-ret'-ace From G5259 and a derivative of ἐρέσσω eressō (to row); an under oarsman that is (genitive case) subordinate (assistant sexton constable): - minister officer servant.

G5259 <STRGRK>@ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.

G5267 <STRGRK>@ ὑπόδικος hupodikos hoop-od'-ee-kos From G5259 and G1349; under sentence that is (by implication) condemned: - guilty.

G5272 <STRGRK>@ ὑπόκρισις hupokrisis hoop-ok'-ree-sis From G5271; acting under a feigned part; that is (figuratively) deceit (hypocrisy): - condemnation dissimulation hypocrisy.

G5274 <STRGRK>@ ὑπολαμβάνω hupolambanō hoop-ol-am-ban'-o From G5259 and G2983; to take from below that is carry upward; figuratively to take up that is continue a discourse or topic; mentally to assume (presume): - answer receive suppose.

G5281 <STRGRK>@ ὑπομονή hupomonē hoop-om-on-ay' From G5278; cheerful (or hopeful) endurance constancy: - enduring patience patient continuance (waiting).

G5282 <STRGRK>@ ὑπονοέω huponoeō hoop-on-o-eh'-o From G5259 and G3539; to think under (privately) that is to surmise or conjecture: - think suppose deem.

G5287 <STRGRK>@ ὑπόστασις hupostasis hoop-os'-tas-is From a compound of G5259 and G2476; a setting under (support) that is (figuratively) concretely essence or abstractly assurance (objectively or subjectively): - confidence confident person substance.

G5288 <STRGRK>@ ὑποστέλλω hupostellō hoop-os-tel'-lo From G5259 and G4724; to withhold under (out of sight) that is (reflexively) to cower or shrink (figuratively) to conceal (reserve): - draw (keep) back shun withdraw.

G5296 <STRGRK>@ ὑποτύπωσις hupotupōsis hoop-ot-oop'-o-sis From a compound of G5259 and a derivative of G5179; typification under (after) that is (concretely) a sketch (figuratively) for imitation: - form pattern.

G5326 <STRGRK>@ φάντασμα phantasma fan'-tas-mah From G5324; (properly concretely) a (mere) show (phantasm) that is spectre: - spirit.

G5380 <STRGRK>@ φιλόνεικος philoneikos fil-on'-i-kos From G5384 and νεῖκος neikos (a quarrel; probably akin to G3534); fond of strife that is disputatious: - contentious.

G5409 <STRGRK>@ φορέω phoreō for-eh'-o From G5411; to have a burden that is (by analogy) to wear as clothing or a constant accompaniment: - bear wear.

G5426 <STRGRK>@ φρονέω phroneō fron-eh'-o From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.

G5429 <STRGRK>@ φρόνιμος phronimos fron'-ee-mos From G5424; thoughtful that is sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): - wise (-r).

G5438 <STRGRK>@ φυλακή phulakē foo-lak-ay' From G5442; a guarding or (concretely guard) the act the parson; figuratively the place the condition or (specifically) the time (as a division of day or night) literally or figuratively: - cage hold (im-) prison (-ment) ward watch.

G5449 <STRGRK>@ φύσις phusis foo'-sis From G5453; growth (by germination or expansion) that is (by implication) natural production (lineal descent); by extension a genus or sort; figuratively native disposition constitution or usage: - ([man-]) kind nature ([-al]).

G5451 <STRGRK>@ φυτεία phuteia foo-ti'-ah From G5452; trans planting that is (concretely) a shrub or vegetable: - plant.

G5457 <STRGRK>@ φῶς phōs foce From an obsoleteφάω phaō (to shine or make manifest especially by rays; compare G5316 and G5346); luminousness (in the widest application natural or artificial abstract or concrete literal or figurative): - fire light.

G5458 <STRGRK>@ φωστήρ phōstēr foce-tare' From G5457; an illuminator that is (concretely) a luminary or (abstractly) brilliancy: - light.

G5485 <STRGRK>@ χάρις charis khar'-ece From G5463; graciousness (as gratifying) of manner or act (abstract or concrete; literal figurative or spiritual; especially the divine influence upon the heart and its reflection in the life; including gratitude): - acceptable benefit favour gift grace (-ious) joy liberality pleasure thank (-s -worthy).

G5495 <STRGRK>@ χείρ cheir khire Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): - hand.

G5497 <STRGRK>@ χειραγωγός cheiragōgos khi-rag-o-gos' From G5495 and a reduplicated form of G71; a hand leader that is personal conductor (of a blind person): - some to lead by the hand.

G5499 <STRGRK>@ χειροποίητος cheiropoiētos khi-rop-oy'-ay-tos From G5495 and a derivative of G4160; manufactured that is of human construction: - made by (make with) - hands.

G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.

G5548 <STRGRK>@ χρίω chriō khree'-o Probably akin to G5530 through the idea of contact; to smear or rub with oil that is (by implication) to consecrate to an office or religious service: - anoint.

G5562 <STRGRK>@ χωρέω chōreō kho-reh'-o From G5561; to be in (give) space that is (intransitively) to pass enter or (transitively) to hold admit (literally or figuratively): - come contain go have place (can be room to) receive.

G5584 <STRGRK>@ ψηλαφάω psēlaphaō psay-laf-ah'-o From the base of G5567 (compare G5586); to manipulate that is verify by contact; figuratively to search for: - feel after handle touch.

G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.

G5620 <STRGRK>@ ὥστε hōste hoce'-teh From G5613 and G5037; so too that is thus therefore (in various relations of consecution as shown): - (insomuch) as so that (then) (insomuch) that therefore to wherefore.

G508 <STRGRK>@ ἀνώγεον anōgēon an-ogue'-eh-on From G507 and G1093; above the ground that is (properly) the second floor of a building; used for a dome or a balcony on the upper story: - upper room.

G511 <STRGRK>@ ἀνώτερος anōteros an-o'-ter-os Comparative degree of G507; upper that is (neuter as adverb) to a more conspicuous place in a former part of the book: - above higher.

G530 <STRGRK>@ ἅπαξ hapax hap'-ax Probably from G537; one (or a single) time (numerically or conclusively): - once.

G545 <STRGRK>@ ἀπειθής apeithēs ap-i-thace' From G1 (as a negative particle) and G3982; unpersuadable that is contumacious: - disobedient.

G557 <STRGRK>@ ἀπελεγμός apelegmos ap-el-eg-mos' From a compound of G575 and G1651; refutation that is (by implication) contempt: - nought.

G561 <STRGRK>@ ἀπέναντι apenanti ap-en'-an-tee From G575 and G1725; from in front that is opposite6 before or against: - before contrary over against in the presence of.

G562 <STRGRK>@ ἀπέραντος aperantos ap-er'-an-tos From G1 (as a negative particle) and a secondary derivative of G4008; unfinished that is (by implication) interminable: - endless.

G600 <STRGRK>@ ἀποκαθίστημι apokathistēmi ap-ok-ath-is'-tay-mee From G575 and G2525; to reconstitute (in health home or organization): - restore (again).

G604 <STRGRK>@ ἀποκαταλλάσσω apokatallassō ap-ok-at-al-las'-so From G575 and G2644; to reconcile fully: - reconcile.

G605 <STRGRK>@ ἀποκατάστασις apokatastasis ap-ok-at-as'-tas-is From G600; reconstitution: - restitution.

G611 <STRGRK>@ ἀποκρίνομαι apokrinomai ap-ok-ree'-nom-ahee From G575 and κρινω krino; to conclude for oneself that is (by implication) to respond; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.

G613 <STRGRK>@ ἀποκρύπτω apokruptō ap-ok-roop'-to From G575 and G2928; to conceal away (that is fully); figuratively to keep secret: - hide.

G658 <STRGRK>@ ἀποτελέω apoteleō ap-ot-el-eh'-o From G575 and G5055; to complete entirely that is consummate: - finish.

G671 <STRGRK>@ ἀπόχρησις apochrēsis ap-okh'-ray-sis From a compound of G575 and G5530; the act of using up that is consumption: - using.

G686 <STRGRK>@ ἄρα ara ar'-ah Probably from G142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): - haply (what) manner (of man) no doubt perhaps so be then therefore truly wherefore. Often used in connection with other particles especially G1065 or G3767 (after) or G1487 (before). Compare also G687.

G710 <STRGRK>@ ἀριστερός aristēros ar-is-ter-os' Apparently a compound of the same as G712; the left hand (as second best): - left [hand].

G714 <STRGRK>@ ἀρκέω arkeō ar-keh'-o Apparently a primary verb (but probably akin to G142 through the idea of raising a barrier); properly to ward off that is (by implication) to avail (figuratively be satisfactory): - be content be enough suffice be sufficient.

G720 <STRGRK>@ ἀρνέομαι arneomai ar-neh'-om-ahee Perhaps from G1 (as a negative particle) and the middle of G4483; to contradict that is disavow6 reject abnegate: - deny refuse.

G725 <STRGRK>@ ἁρπαγμός harpagmos har-pag-mos' From G726; plunder (properly concrete): - robbery.

G734 <STRGRK>@ Ἀρτεμάς Artemas ar-tem-as' Contracted from a compound of G735 and G1435; gift of Artemis; Artemas (or Artemidorus) a Christian: - Artemas.

G738 <STRGRK>@ ἀρτιγέννητος artigennētos ar-teeg-en'-nay-tos From G737 and G1084; just born that is (figuratively) a young convert: - new born.

G741 <STRGRK>@ ἀρτύω artuō ar-too'-o From a presumed derivative of G142; to prepare that is spice (with stimulating condiments): - season.

G746 <STRGRK>@ ἀρχή archē ar-khay' From G756; (properly abstract) a commencement or (concrete) chief (in various applications of order time place or rank): - beginning corner (at the the) first (estate) magistrate power principality principle rule.

G753 <STRGRK>@ ἀρχιτέκτων architektōn ar-khee-tek'-tone From G746 and G5045; a chief constructor that is architect: - masterbuilder.

G766 <STRGRK>@ ἀσέλγεια aselgeia as-elg'-i-a From a compound of G1 (as a negative particle) and a presumed σελγής selgēs (of uncertain derivation but apparently meaning continent); licentiousness (sometimes including other vices): - filthy lasciviousness wantonness.

G771 <STRGRK>@ ἀσθένημα asthenēma as-then'-ay-mah From G770; a scruple of conscience: - infirmity.

G798 <STRGRK>@ ἄστρον astron as'-tron Neuter from G792; properly a constellation; put for a single star (natural or artificial): - star.

G809 <STRGRK>@ ἀσχήμων aschēmōn as-kay'-mone From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless that is (figuratively) inelegant: - uncomely.

G818 <STRGRK>@ ἀτιμάζω atimazō at-im-ad'-zo From G820; to render infamous that is (by implication) contemn or maltreat: - despise dishonour suffer shame entreat shamefully.

G841 <STRGRK>@ αὐτάρκεια autarkeia ow-tar'-ki-ah From G842; self satisfaction that is (abstractly) contentedness or (concretely) a competence: - contentment sufficiency.

G842 <STRGRK>@ αὐτάρκης autarkēs ow-tar'-kace From G846 and G714; self complacent that is contented: - content.

G843 <STRGRK>@ αὐτοκατάκριτος autokatakritos ow-tok-at-ak'-ree-tos From G846 and a derivative of G2632; self condemned: - condemned of self.

G848 <STRGRK>@ αὑτοῦ hautou how-too' Contraction for G1438; self (in some oblique case or reflexive relation): - her (own) (of) him (-self) his (own) of it thee their (own) them (-selves) they.

G853 <STRGRK>@ ἀφανίζω aphanizō af-an-id'-zo From G852; to render unapparent that is (actively) consume (becloud) or (passively) disappear (be destroyed): - corrupt disfigure perish vanish away.

G862 <STRGRK>@ ἄφθαρτος aphthartos af'-thar-tos From G1 (as a negative particle) and a derivative of G5351; undecaying (in essence or continuance): - not (in- un-) corruptible immortal.

G869 <STRGRK>@ ἄφνω aphnō af'-no Adverb from G852 (contracted); unawares that is unexpectedly: - suddenly.

G872 <STRGRK>@ ἀφοράω aphoraō af-or-ah'-o From G575 and G3708; to consider attentively: - look.

G932 <STRGRK>@ βασιλεία basileia bas-il-i'-ah From G935; properly royalty that is (abstractly) rule or (concretely) a realm (literally or figuratively): - kingdom + reign.

G950 <STRGRK>@ βεβαιόω bebaioō beb-ah-yo'-o From G949; to stabilitate (figuratively): - confirm (e-) stablish.

G951 <STRGRK>@ βεβαίωσις bebaiōsis beb-ah'-yo-sis From G950; stabiliment: - confirmation.

G990 <STRGRK>@ βλέμμα blemma blem'-mah From G991; vision (properly concrete; by implication abstract): - seeing.