Dict: all - han
tcr.html:
HANANIAH
@ a ruler of the palace- kjv@Jeremiah:28:1
HANANI @ a prophet- kjv@2Chronicles:16:7
HANDBREADTH @ a measure- kjv@Exodus:25:25; kjv@1Kings:7:26; kjv@Ezekiel:40:5; kjv@Ezekiel:43:13 Span, 3532
HAND, DIVINE @
(1) Upon Men for Blessing- kjv@2Chronicles:30:12; kjv@Ezra:7:9; kjv@Ezra:8:18; kjv@Nehemiah:2:18; kjv@Psalms:37:24; kjv@Psalms:104:28; kjv@John:10:28 Divine Favour, FAVOUR
(2) Upon Men for Chastisement and punishment- kjv@Exodus:7:5; kjv@Deuteronomy:2:15; kjv@Ruth:1:13; kjv@1Samuel:5:6; kjv@Job:2:10; kjv@Job:19:21; kjv@Psalms:32:4 kjv@Acts:13:11 SEE God's Judgments, JUDGMENTS, GOD'S Punishment, PUNISHMENT
(3) Mighty- kjv@Deuteronomy:5:15; kjv@Joshua:4:24; kjv@Psalms:89:13; kjv@Psalms:98:1; kjv@Psalms:118:15; kjv@Isaiah:59:1 kjv@John:10:29; kjv@1Peter:5:6 God's Power, POWER
HANDKERCHIEFS @ kjv@Acts:19:12
HANDS, LAYING ON OF @
(1) In Consecration of Offerings- kjv@Leviticus:1:4; kjv@Leviticus:3:2; kjv@Leviticus:4:15; kjv@Leviticus:16:21
(2) In Ordination or Consecration of Men for Service- kjv@Numbers:8:10; kjv@Numbers:27:18; kjv@Deuteronomy:34:9; kjv@Acts:6:6; kjv@1Timothy:4:14; kjv@1Timothy:5:22; kjv@2Timothy:1:6 Consecration
(3), SURRENDERED LIFE
(3) In Blessing- kjv@Genesis:48:14; kjv@Matthew:19:15; kjv@Mark:10:16 Blessings
(5), BLESSINGS
(4) In Healing- kjv@Mark:6:5; kjv@Mark:7:32; kjv@Mark:16:18; kjv@Luke:4:40; kjv@Luke:13:13; kjv@Acts:28:8 Healing, 1539 Touch of Christ, ASSOCIATION
HANDS, LIFTING UP OF, IN PRAYER AND PRAISE @ kjv@Psalms:28:2; kjv@Psalms:63:4; kjv@Psalms:134:2; kjv@Psalms:141:2; kjv@Psalms:143:6; kjv@Lamentations:2:19; kjv@1Timothy:2:8 Prayerfulness, DEVOTIONAL LIFE
HANDS WASHED, IN TOKEN OF INNOCENCE @ kjv@Deuteronomy:21:6; kjv@Psalms:26:6; kjv@Psalms:73:13; kjv@Matthew:27:24
HANNAH @ wife of Elkanah, mother of Samuel, Characteristics of Prayerfulness- kjv@1Samuel:1:10,11 Self-denial- kjv@1Samuel:1:27,28 Thankfulness- 1Samuel:2:1-10 Industry and Maternal Love- kjv@1Samuel:2:19 Notable Women, WOMEN
smith:
HANAMEEL
- H>@ - (whom God graciously gave), son of Shallum and cousin of Jeremiah. kjv@Jeremiah:32:7-8-9 kjv@Jeremiah:32:12) and comp. Jere 32:44 (B.C. 589.)
HANAN
- H>@ - (merciful). One of the chief people of the tribe of Benjamin. ( kjv@1Chronicles:8:23) The last of the six sons of Azel, a descendant of Saul. ( kjv@1Chronicles:8:38 kjv@1Chronicles:9:44) (B.C. 588.) "Son of Maachah," i.e. possibly a Syrian of Aram-maachah, one of the heroes of David’s guard. ( kjv@1Chronicles:11:43) (B.C. 1046). The sons of Hanan were among the Nethinim who returned from Babylon with Zerubbabel. kjv@Ezra:2:46; kjv@Nehemiah:7:49) (B.C. 536). One of the Levites who assisted Ezra in his public exposition of the law. kjv@Nehemiah:8:7) (B.C. 446.) The same person is probably mentioned in ch. kjv@Nehemiah:10:10) One of the "heads" of "the people," who also sealed the covenant. kjv@Nehemiah:10:22) (B.C. 410.) Another of the chief laymen on the same occasion. kjv@Nehemiah:10:26) Son of Zaccur, son of Mattaniah, whom Nehemiah made one of the store. keepers of the provisions collected as tithes. kjv@Nehemiah:13:13) Son of Igdaliah. kjv@Jeremiah:35:4) (B.C. 410.)
HANANEEL
- H>@ - (whom God graciously gave), The tower of, a tower which formed part of the wall of Jerusalem kjv@Nehemiah:3:1 kjv@Nehemiah:12:39) From these two passages, particularly from the former, it might almost be inferred that Hananeel was but another name for the tower of Meah; at any rate they were close together, and stood between the sheep-gate and the fish-gate. This tower is further mentioned in kjv@Jeremiah:31:38) The remaining passage in which it is named, kjv@Zechariah:14:10) also connects this tower with the "corner-gate," which lay on the other side of the sheep-gate.
HANANI
- H>@ - (gracious). One of the sons of Heman, and head of the eighteenth course of the service. ( kjv@1Chronicles:25:4 kjv@1Chronicles:25:25) A seer who rebuked (B.C. 941) Asa king of Judah. ( kjv@2Chronicles:16:7) For this he was imprisoned. ver. 10 He or another Hanani was the father of Jehu the seer, who testified against Baasha, (Kings:16:1,7) and Jehoshaphat. ( kjv@2Chronicles:19:2 kjv@2Chronicles:20:34) One of the priests who in the time of Ezra had taken strange wives. kjv@Ezra:10:20) A brother of Nehemiah, kjv@Nehemiah:1:2) who was made governor of Jerusalem under Nehemiah. Ch. kjv@Nehemiah:7:2) A priest mentioned in kjv@Nehemiah:12:36)
HANANIAH
- H>@ - (gift of God). One of the fourteen sons of Heman, and chief of the sixteenth course of singers. ( kjv@1Chronicles:25:4-5 kjv@1Chronicles:25:23) (B.C. 1014.) A general in the army of King Uzziah. ( kjv@2Chronicles:26:11) Father of Zedekiah, in the reign of Jehoiakim. (B.C. before 605.) Son of Azur, a Benjamite of Gibeon and a false prophet in the reign of Zedekiah king of Judah. In the fourth year of his reign, B.C. 595, Hananiah withstood Jeremiah the prophet, and publicly prophesied in the temple that within two years Jeconiah and all his fellow captives with the vessels of the Lord’s house, should be brought back to Jerusalem. kjv@Jeremiah:28:1) ... Hananiah corroborated his prophecy by taking from off the neck of Jeremiah the yoke which he wore by divine command. kjv@Jeremiah:27:1) ... and breaking it. But Jeremiah was bidden to go tell Hananiah that for the wooden yokes which he had broken he should make yokes of iron, so firm was the dominion of Babylon destined to he for seventy years. The prophet Jeremiah added to this rebuke the prediction of Hananiah’s death, the fulfillment of which closes the history of this false prophet. Grandfather of Irijah, the captain of the ward at the gate of Benjamin who arrested Jeremiah on the charge of deserting to the Chaldeans. kjv@Jeremiah:37:13) (B.C. before 589.) Head of a Benjamite house. ( kjv@1Chronicles:8:24) The Hebrew name of Shadrach. He was of the house of David, according to Jewish tradition kjv@Daniel:1:3 kjv@Daniel:1:6-7,11,19; kjv@2:17) Son of Zerubbabel, ( kjv@1Chronicles:3:19) from whom Christ derived his descent. He is the same person who is by St. Luke called Joanna. (B.C. after 536.) One of the sons of Bebai who returned with Ezra from Babylon kjv@Ezra:10:28) (B.C. 459.) A priest, one of the makers of the sacred ointments and incense, who built a portion of the wall of Jerusalem in the days of Nehemiah. Head of the priestly course of Jeremiah in the days of Joiakim. kjv@Nehemiah:12:12) (B.C. 610.) Ruler of the palace at Jerusalem under Nehemiah. The arrangements for guarding the gates of Jerusalem were intrusted to him with Hanani the Tirshatha’s brother. kjv@Nehemiah:7:2-3) (B.C. 446.) An Israelite. kjv@Nehemiah:10:23)
HANDICRAFT
- H>@ - kjv@Acts:18:3 kjv@Acts:19:25; kjv@Revelation:18:22) A trade was taught to ail the Jewish boys as a necessary part of their education. Even the greatest rabbis maintained themselves by trades (Delitzsch). Says Rabbi Jehuda, "He who does not teach his son a trade is much the same as if he taught him to be a thief". In the present article brief notice only can be given of such handicraft trades as are mentioned in Scripture. Smiths or metal-workers.
The preparation of iron for use either in war, in agriculture or for domestic purposes was doubtless one of the earliest applications of labor; and together with iron, working in brass, or rather copper alloyed with tin (bronze), is mentioned as practiced in antediluvian times. kjv@Genesis:4:22) After the establishment of the Jews in Canaan, the occupation of a smith became recognized as a distinct employment- ( kjv@1Samuel:13:19) The smith’s work and its results are often mentioned in Scripture. (2 Samuel 12:31; kjv@Kings:6:7; kjv@2Chronicles:26:14; kjv@Isaiah:44:12 kjv@Isaiah:54:16) The worker in gold and silver must have found employment among both the Hebrews and the neighboring nations in very early times. kjv@Genesis:24:22 kjv@Genesis:24:53 kjv@Genesis:35:4 kjv@Genesis:38:18 ) Various processes of the goldsmith’s work are illustrated by Egyptian monuments. After the conquest frequent notices are found of both moulded and wrought metal, including soldering. Carpenters are often mentioned in Scripture. kjv@Genesis:6:14; kjv@Exodus:37; Isaiah:44:13) In the palace built by David for himself the workmen employed were chiefly foreigners. (2 Samuel kjv@5:11) That the Jewish carpenters must have been able to carve with some skill is evident from kjv@Isaiah:41:7 kjv@Isaiah:44:13) In the New Testament the occupation of a carpenter is mentioned in connection with Joseph the husband of the Virgin Mary, and ascribed to our Lord himself. kjv@Matthew:13:55; kjv@Mark:6:3) The trade included our cabinet work as well as carpentering. The masons employed by David and Solomon, at least the chief of them, were Phoenicians. (Kings:5:18; kjv@Ezekiel:27:9) The large stones used in Solomon’s temple are said by Josephus to have been fitted together exactly without either mortar or clamps, but the foundation stones to have been fastened with lead. For ordinary building mortar was used; sometimes, perhaps, bitumen, as was the case at Babylon. kjv@Genesis:11:3) The wall "daubed with untempered mortar" of kjv@Ezekiel:13:10) was perhaps a sort of cob-wall of mud or clay without lime, which would give way under heavy rain. The use of whitewash on tombs is remarked by our Lord. kjv@Matthew:23:27) Ship-building must have been exercised to some extent for the fishing-vessels on the Lake of Gennesaret. kjv@Matthew:8:23 kjv@Matthew:9:1; kjv@John:21:3 kjv@John:21:8) Solomon built ships for his foreign trade. (Kings:9:26-27; 22:48; kjv@2Chronicles:20:36-37) Apothecaries or perfumers appear to have formed a guild or association. kjv@Exodus:30:25 kjv@Exodus:30:35 kjv@2Chronicles:16:14; kjv@Nehemiah:3:8; kjv@Ecclesiastes:7:1 kjv@Ecclesiastes:10:1) Ecclus 38:8. Weavers .
The arts of spinning and weaving both wool and linen were carried on in early times, as they usually are still among the Bedouins, by women. kjv@Exodus:35:20 kjv@Exodus:35:26 kjv@Leviticus:19:19 kjv@Leviticus:22:11; kjv@2Kings:23:7; kjv@Ezekiel:16:16; kjv@Proverbs:31:13-14) The loom with its beam, ( kjv@1Samuel:17:7) pin, kjv@Judges:16:14) and shuttles kjv@Job:7:6) was perhaps introduced later, but as early as David’s time. ( kjv@1Samuel:17:7) Dyeing and dressing cloth were practiced in Palestine, as were also tanning and dressing leather . kjv@Joshua:2:15-18; kjv@2Kings:1:8; kjv@Matthew:3:4; kjv@Acts:9:43) Barbers . kjv@Numbers:6:5 kjv@Numbers:6:19 kjv@Ezekiel:5:1) Tentmakers are noticed in kjv@Acts:18:3) Potters are frequently alluded to. kjv@Jeremiah:18:2-6) Bakers are noticed in Scripture, kjv@Jeremiah:37:21; kjv@Hosea:7:4) and the well-known valley Tyropoeon probably derived its name from the occupation of the cheese-makers, its inhabitants. Butchers , not Jewish, are spoken of ( kjv@1Corinthians:10:25) Shoemakers, tailors, glaziers and glass vessels painters and gold workers are mentioned in the Mishna. Chel. kjv@8:9; 29:3-4; 30:1.
HANDKERCHIEF, NAPKIN, APRON
- H>@ - kjv@Luke:19:20; kjv@John:11:44 kjv@John:20:7; kjv@Acts:19:12) These terms were used in much the same manner and having much the same significance as at the present.
HANES
- H>@ - a place in Egypt mentioned only in kjv@Isaiah:30:4) We think that the Chald Paraphr. is right in identifying it with Tahpanhes, a fortified town on the eastern frontier.
HANGING, HANGINGS
- H>@ - The "hanging" was a curtain or ’covering’ to close an entrance; one was placed before the door of the tabernacle. Exod 26:36-37; 39:38 The "hangings"; were used for covering, the walls of the court of the tabernacles just as tapestry is used in modern times. kjv@Exodus:27:9 kjv@Exodus:35:17 kjv@Exodus:38:9 ; kjv@Numbers:3:26 kjv@Numbers:4:26)
HANIEL
- H>@ - (grace of God), one of the sons of Ulla of the tribe of Asher. ( kjv@1Chronicles:7:39)
HANNAH
- H>@ - (grace), one of the wives of Elkanah, and mother of Samuel. 1Samuel:1-2 (B.C. 1141.) A hymn of thanks giving for the birth of her son is in the highest order of prophetic poetry, its resemblance to that of the Virgin Mary comp. ( kjv@1Samuel:2:1-10) with kjv@Luke:1:46-55
See also kjv@Psalms:113:1) ... has been noticed.
HANNATHON
- H>@ - (gracious), one of the cities of Zebulun. kjv@Joshua:19:14)
HANANIEL
- H>@ - (the favor of God), son of Ephod and prince of Manasseh. kjv@Numbers:34:23)
HANOCH
- H>@ - (dedicated). The third in order of the children of Midian. kjv@Genesis:25:4) Eldest son of Reuben, kjv@Genesis:46:9; kjv@Exodus:6:14; kjv@Numbers:26:5; kjv@1Chronicles:5:3) and founder of the family of the Hanochites. kjv@Numbers:26:5)
HANUN
- H>@ - (favored). Son of Nahash (2 Samuel 10:1-2; kjv@1Chronicles:19:1-2) king of Ammon, who dishonored the ambassadors of David, (2 Samuel 10:4) and involved the Ammonites in a disastrous war, (2 Samuel 12:31; kjv@1Chronicles:19:6) (B.C. 1035.) A man who, with the people of Zanoah, repaired the ravine gate in the wall of Jerusalem. kjv@Nehemiah:3:13) (B.C. 446). The sixth son of Zalalph, who also assisted in the repair of the wall, apparently on the east side. kjv@Nehemiah:3:30) (B.C. 446.)
easton:
Hanameel @ whom God has graciously given, the cousin of Jeremiah, to whom he sold the field he possessed in Anathoth, before the siege of Jerusalem kjv@Jeremiah:32:6-12).
Hanan @ merciful.
(1.) A Benjamite ( kjv@1Chronicles:8:23).
(2.) One of David's heroes ( kjv@1Chronicles:11:43).
(3.) kjv@Jeremiah:35:4.
(4.) A descendant of Saul ( kjv@1Chronicles:8:38).
(5.) One of the Nethinim kjv@Ezra:2:46).
(6.) One of the Levites who assisted Ezra kjv@Nehemiah:8:7).
(7.) One of the chiefs who subscribed the covenant kjv@Nehemiah:10:22).
Hananeel @ God has graciously given, a tower in the wall of Jerusalem kjv@Nehemiah:3:1 kjv@Nehemiah:12:39). It is mentioned also in kjv@Jeremiah:31:38; kjv@Zechariah:14:10.
Hanani @ God has gratified me, or is gracious.
(1.) One of the sons of Heman ( kjv@1Chronicles:25:4 kjv@1Chronicles:25:25).
(2.) A prophet who was sent to rebuke king Asa for entering into a league with Benhadad I., king of Syria, against Judah ( kjv@2Chronicals:16:1-10). He was probably the father of the prophet Jehu (kjvKings:16:7).
(3.) Probably a brother of Nehemiah kjv@Nehemiah:1:2 kjv@Nehemiah:7:2), who reported to him the melancholy condition of Jerusalem. Nehemiah afterwards appointed him to have charge of the city gates.
Hananiah @ Jehovah has given.
(1.) A chief of the tribe of Benjamin ( kjv@1Chronicles:8:24).
(2.) One of the sons of Heman ( kjv@1Chronicles:25:4 kjv@1Chronicles:25:23).
(3.) One of Uzziah's military officers ( kjv@2Chronicals:26:11).
(4.) Grandfather of the captain who arrested Jeremiah kjv@Jeremiah:37:13).
(5.) kjv@Jeremiah:36:12.
(6.) kjv@Nehemiah:10:23.
(7.) Shadrach, one of the "three Hebrew children" kjv@Daniel:1; 6:7).
(8.) Son of Zerubbabel ( kjv@1Chronicles:3:19-21).
(9.) kjv@Ezra:10:28.
(10.) The "ruler of the palace; he was a faithful man, and feared God above many" kjv@Nehemiah:7:2).
(11.) kjv@Nehemiah:3:8.
(12.) kjv@Nehemiah:3:30
(13.) A priest, son of Jeremiah kjv@Nehemiah:12:12).
(14.) A false prophet contemporary with Jeremiah (28:3,17).
Hand @ Called by Galen "the instrument of instruments." It is the symbol of human action kjv@Psalms:9:16; kjv@Job:9:30; kjv@Isaiah:1:15; kjv@1Timothy:2:8). Washing the hands was a symbol of innocence kjv@Psalms:26:6 kjv@Psalms:73:13; kjv@Matthew:27:24), also of sanctification ( kjv@1Corinthians:6:11; kjv@Isaiah:51:16; kjv@Psalms:24:3-4). In kjv@Psalms:77:2 the correct rendering is, as in the Revised Version, "My hand was stretched out," etc., instead of, as in the Authorized Version, "My sore ran in the night," etc. The right hand denoted the south, and the left the north kjv@Job:23:9; kjv@1Samuel:23:19). To give the right hand was a pledge of fidelity ( kjv@2Kings:10:15; kjv@Ezra:10:19); also of submission to the victors kjv@Ezekiel:17:18; kjv@Jeremiah:50:15). The right hand was lifted up in taking an oath kjv@Genesis:14:22, etc.). The hand is frequently mentioned, particularly the right hand, as a symbol of power and strength kjv@Psalms:60:5; kjv@Isaiah:28:2). To kiss the hand is an act of homage (kjvKings:19:18; kjv@Job:31:27), and to pour water on one's hands is to serve him ( kjv@2Kings:3:11). The hand of God is the symbol of his power: its being upon one denotes favour kjv@Ezra:7:6 kjv@Ezra:7:28 kjv@Isaiah:1:25; kjv@Luke:1:66, etc.) or punishment kjv@Exodus:9:3; kjv@Judges:2:15; kjv@Acts:13:11, etc.). A position at the right hand was regarded as the chief place of honour and power kjv@Psalms:45:9 kjv@Psalms:80:17 kjv@Psalms:110:1 ; kjv@Matthew:26:64).
Handbreadth @ a measure of four fingers, equal to about four inches kjv@Exodus:25:25 kjv@Exodus:37:12; kjv@Psalms:39:5, etc.).
Handkerchief @ Only once in Authorized Version kjv@Acts:19:12). The Greek word (sudarion) so rendered means properly "a sweat-cloth." It is rendered "napkin" in kjv@John:11:44 kjv@John:20:7; kjv@Luke:19:20.
Handmaid @ servant kjv@Genesis:16:1; kjv@Ruth:3:9; kjv@Luke:1:48). It is probable that Hagar was Sarah's personal attendant while she was in the house of Pharaoh, and was among those maid-servants whom Abram had brought from Egypt.
Handwriting @ kjv@Colossians:2:14). The "blotting out the handwriting" is the removal by the grace of the gospel of the condemnation of the law which we had broken.
Hanes @ a place in Egypt mentioned only in kjv@Isaiah:30:4 in connection with a reproof given to the Jews for trusting in Egypt. It was considered the same as Tahpanhes, a fortified town on the eastern frontier, but has been also identified as Ahnas-el
- Medeeneh, 70 miles from Cairo.
Hanging @ (as a punishment), a mark of infamy inflicted on the dead bodies of criminals kjv@Deuteronomy:21:23) rather than our modern mode of punishment. Criminals were first strangled and then hanged kjv@Numbers:25:4; kjv@Deuteronomy:21:22). (
See kjv@2Samuel:21:6 for the practice of the Gibeonites.) Hanging (as a curtain).
(1.) Heb. masak, (a) before the entrance to the court of the tabernacle kjv@Exodus:35:17); (b) before the door of the tabernacle (26:36-37); (c) before the entrance to the most holy place, called "the veil of the covering" (35:12; 39:34), as the word properly means.
(2.) Heb. kelaim, tapestry covering the walls of the tabernacle kjv@Exodus:27:9 kjv@Exodus:35:17; kjv@Numbers:3:26) to the half of the height of the wall kjv@Exodus:27:18; comp. 26:16). These hangings were fastened to pillars.
(3.) Heb. bottim ( kjv@2Kings:23:7), "hangings for the grove" (R.V., "for the Asherah"); marg., instead of "hangings," has "tents" or "houses." Such curtained structures for idolatrous worship are also alluded to in kjv@Ezekiel:16:16.
Hannah @ favour, grace, one of the wives of Elkanah the Levite, and the mother of Samuel ( kjv@1Samuel:1; 2). Her home was at Ramathaim-zophim, whence she was wont every year to go to Shiloh, where the tabernacle had been pitched by Joshua, to attend the offering of sacrifices there according to the law kjv@Exodus:23:15 kjv@Exodus:34:18; kjv@Deuteronomy:16:16), probably at the feast of the Passover (comp. kjv@Exodus:13:10). On occasion of one of these "yearly" visits, being grieved by reason of Peninnah's conduct toward her, she went forth alone, and kneeling before the Lord at the sanctuary she prayed inaudibly. Eli the high priest, who sat at the entrance to the holy place, observed her, and misunderstanding her character he harshly condemned her conduct ( kjv@1Samuel:1:14-16). After hearing her explanation he retracted his injurious charge and said to her, "Go in peace: and the God of Israel grant thee thy petition." Perhaps the story of the wife of Manoah was not unknown to her. Thereafter Elkanah and his family retired to their quiet home, and there, before another Passover, Hannah gave birth to a son, whom, in grateful memory of the Lord's goodness, she called Samuel, i.e., "heard of God." After the child was weaned (probably in his third year) she brought him to Shiloh into the house of the Lord, and said to Eli the aged priest, "Oh my lord, I am the woman that stood by thee here, praying unto the Lord. For this child I prayed; and the Lord hath given me my petition which I asked of him: therefore I also have granted him to the Lord; as long as he liveth he is granted to the Lord" ( kjv@1Samuel:1:27-28, R.V.). Her gladness of heart then found vent in that remarkable prophetic song (2:1-10; comp. kjv@Luke:1:46-55) which contains the first designation of the Messiah under that name ( kjv@1Samuel:2:10, "Annointed" = "Messiah"). And so Samuel and his parents parted. He was left at Shiloh to minister "before the Lord." And each year, when they came up to Shiloh, Hannah brought to her absent child "a little coat" (Heb. meil, a term used to denote the "robe" of the ephod worn by the high priest, kjv@Exodus:28:31), a priestly robe, a long upper tunic ( kjv@1Chronicles:15:27), in which to minister in the tabernacle ( kjv@1Samuel:2:19 kjv@1Samuel:15:27; kjv@Job:2:12). "And the child Samuel grew before the Lord." After Samuel, Hannah had three sons and two daughters.
Hanniel @ grace of God.
(1.) A chief of the tribe of Manasseh kjv@Numbers:34:23).
(2.) A chief of the tribe of Asher ( kjv@1Chronicles:7:39).
Hanun @ graciously given.
(1.) The son and successor of Nahash, king of Moab. David's messengers, sent on an embassy of condolence to him to Rabbah Ammon, his capital, were so grossly insulted that he proclaimed war against Hanun. David's army, under the command of Joab, forthwith crossed the Jordan, and gained a complete victory over the Moabites and their allies ( kjv@2Samuel:10:1-14) at Medeba (q.v.).
(2.) kjv@Nehemiah:3:13.
(3.) kjv@3:30.
tcr.html2:
torrey:
Hands, the @ Necessary members of the body kjv@1Corinthians:12:21
Parts of, mentioned
The palm kjv@Isaiah:49:16 kjv@Matthew:26:67
The thumb kjv@Exodus:29:20 kjv@Leviticus:14:14 kjv@Leviticus:14:17
The fingers kjv@2Samuel:21:20 kjv@Daniel:5:5
God strengthens kjv@Genesis:49:24
God makes impotent kjv@Job:5:12
Operations of, mentioned
Feeling kjv@Psalms:115:7 kjv@1John:1:1
Taking kjv@Genesis:3:22 kjv@Exodus:4:4
Holding kjv@Judges:7:20 kjv@Revelation:10:2
Working kjv@Proverbs:31:19 kjv@1Thessalonians:4:11
Writing kjv@Isaiah:44:5 kjv@Galatians:6:11
Making signs kjv@Isaiah:13:2 kjv@Acts:12:17
Striking kjv@Mark:14:65 kjv@John:19:3
Distinguished as
The right kjv@Acts:3:7
The left kjv@Genesis:14:15 kjv@Acts:21:3
Many alike expert with both kjv@1Chronicles:12:2
Many had more command of the left kjv@Judges:3:15 kjv@Judges:3:21 kjv@Judges:20:16
The right hand
Place of honour kjv@1Kings:2:19 kjv@Psalms:45:9
Place of power kjv@Psalms:110:1 kjv@Mark:14:62
Signet worn on kjv@Jeremiah:22:24
Given in token of friendship kjv@Galatians:2:9
Used in embracing kjv@2Samuel:20:9 kjv@Songs:2:6 kjv@Songs:8:3
Sworn by kjv@Isaiah:62:8
The accuser stood at, of the accused kjv@Psalms:109:6 kjv@Zechariah:3:1
Of priests touched with blood of consecration-ram kjv@Exodus:29:20 kjv@Leviticus:8:23 kjv@Leviticus:8:24
Of healed leper touched with blood of his sacrifice kjv@Leviticus:14:14 kjv@Leviticus:14:17 kjv@Leviticus:14:25
Of healed leper touched with oil kjv@Leviticus:14:28
The Jews carried a staff in, when walking kjv@Exodus:12:11 kjv@2Kings:4:29
The Jews eat with kjv@Matthew:26:23
Were washed
Before eating kjv@Matthew:15:2 kjv@Mark:7:3
After touching an unclean person kjv@Leviticus:15:11
In token of innocency kjv@Deuteronomy:21:6 kjv@Deuteronomy:21:7 kjv@Matthew:27:24
Custom of domestics pouring water upon, alluded to kjv@2Kings:3:11
Servants directed by movements of kjv@Psalms:123:2
Kissed in idolatrous worship kjv@Job:31:27
Treaties made by joining kjv@2Kings:10:15 kjv@Proverbs:11:21
Suretiship entered into by striking kjv@Job:17:3 kjv@Proverbs:6:1 kjv@Proverbs:17:18 kjv@Proverbs:22:26
Were lifted up
In prayer kjv@Psalms:141:2 kjv@Lamentations:3:41
In praise kjv@Psalms:134:2
In taking an oath kjv@Genesis:14:22 kjv@Revelation:10:5
In blessing kjv@Leviticus:9:22
Often spread out in prayer kjv@Psalms:68:31 kjv@Isaiah:1:15
Placed under the thigh of a person to whom an oath was made kjv@Genesis:24:2 kjv@Genesis:24:3 kjv@Genesis:47:29 kjv@Genesis:47:31
Clapped together in joy kjv@2Kings:11:12 kjv@Psalms:47:1
Smitten together in extreme anger kjv@Numbers:24:10 kjv@Ezekiel:21:14 kjv@Ezekiel:21:17
Stretched out in derision kjv@Hosea:7:5 kjv@Zephaniah:2:15
Imposition of, used in
Transferring guilt of sacrifices kjv@Leviticus:1:4 kjv@Leviticus:3:2 kjv@Leviticus:16:21 kjv@Leviticus:16:22
Setting apart the Levites kjv@Numbers:8:10
Conferring civil power kjv@Numbers:27:18 kjv@Deuteronomy:34:9
Blessing kjv@Genesis:48:14 kjv@Mark:10:16
Ordaining ministers kjv@Acts:6:6 kjv@1Timothy:4:14
Imparting the gifts of the Holy Spirit kjv@Acts:8:17 kjv@Acts:19:6
Imposition of, a first principle of the doctrine of Christ kjv@Hebrews:6:1 kjv@Hebrews:6:2
Should be employed
Industriously kjv@Ephesians:4:28 kjv@1Thessalonians:4:11
In God's service kjv@Nehemiah:2:18 kjv@Zechariah:8:9 kjv@Zechariah:8:13
In acts of benevolence kjv@Proverbs:3:27 kjv@Proverbs:31:20
Of the wicked, described as
Bloody kjv@Isaiah:1:15 kjv@Isaiah:59:3
Violent kjv@Psalms:58:2 kjv@Isaiah:59:6
Mischievous kjv@Psalms:26:10 kjv@Micah:7:3
Slothful kjv@Proverbs:6:10 kjv@Proverbs:21:25
Ensnaring to themselves kjv@Psalms:9:16
The wicked recompensed for the work of kjv@Psalms:28:4 kjv@Proverbs:12:14 kjv@Isaiah:3:11
Saints blessed in the work of kjv@Deuteronomy:2:7 kjv@Deuteronomy:30:9 kjv@Job:1:10 kjv@Psalms:90:17
Criminals often
Bound by kjv@Matthew:22:13
Deprived of kjv@Deuteronomy:25:12 kjv@2Samuel:4:12
Mutilated in kjv@Judges:1:6 kjv@Judges:1:7
Hung by kjv@Lamentations:5:12
Illustrative
Of power kjv@1Kings:18:46 kjv@2Kings:13:5
(Lifted up against another,) of rebellion kjv@2Samuel:20:21
(Opened,) of liberality kjv@Deuteronomy:15:8 kjv@Psalms:104:28
(Shut,) of illiberality kjv@Deuteronomy:15:7
Right hand, illustrative
Of strength and power kjv@Exodus:15:6 kjv@Psalms:17:7
(Holding by,) of support kjv@Psalms:73:23 kjv@Isaiah:41:13
(Standing at,) of protection kjv@Psalms:16:8 kjv@Psalms:109:31 kjv@Psalms:110:5
(Full of bribes,) of corruption kjv@Psalms:26:10
(Full of falsehood,) of deceitfulness kjv@Psalms:144:8 kjv@Psalms:144:11 kjv@Isaiah:44:20
(Withdrawn,) of support withheld kjv@Psalms:74:11
(Cutting off,) of extreme self-denial kjv@Matthew:5:30
tcr.1:
naves:
HANAMEL @
- Cousin off JEREMIAH, to whom he sold a field in Anathoth kjv@Jeremiah:32:7-12
HANAN @
-1. Son of Shashak kjv@1Chronicles:8:23
-2. Son of Azel kjv@1Chronicles:8:38; kjv@1Chronicles:9:44
-3. One of David's mighty men kjv@1Chronicles:11:43
-4. One of the Nethinim kjv@Ezra:2:46; kjv@Nehemiah:7:49
-5. A Levite kjv@Nehemiah:8:7; kjv@Nehemiah:10:10 .Probably identical with the one mentioned in kjv@Nehemiah:13:13 .6. A chief who sealed the covenant with Nehemiah kjv@Nehemiah:10:22 kjv@Nehemiah:10:26 .7. An officer in the temple kjv@Jeremiah:35:2-10
HANANEEL @
- Name of a tower forming part of the wall of Jerusalem kjv@Nehemiah:3:1; kjv@Nehemiah:12:39; kjv@Jeremiah:31:38; kjv@Zechariah:14:10
HANANI @
-1. Son of Heman kjv@1Chronicles:25:4 kjv@1Chronicles:25:25
-2. A prophet who rebuked Asa, king of Judah kjv@2Chronicles:16:7
-3. Father of Jehu the prophet kjv@1Kings:16:1 kjv@1Kings:16:7 kjv@2Chronicles:19:2; kjv@2Chronicles:20:34 .Possibly identical with number two above
-4. A priest kjv@Ezra:10:20
-5. A brother of Nehemiah and keeper of the gates of Jerusalem kjv@Nehemiah:1:2; kjv@Nehemiah:7:2
-6. A priest and musician kjv@Nehemiah:12:36
HANANIAH @
-1. Son of Heman kjv@1Chronicles:25:4 kjv@1Chronicles:25:23
-2. A captain of Uzziah's army kjv@2Chronicles:26:11
-3. Father of Zedekiah kjv@Jeremiah:36:12
-4. A prophet of Gibeon who uttered false prophecies in the temple during the reign of Zedekiah Jeremiah:28
-5. Grandfather of Irijah kjv@Jeremiah:37:13
-6. Son of Shashak kjv@1Chronicles:8:24
-7. Hebrew name of SHADRACH (which see)
-8. Son of Zerubbabel kjv@1Chronicles:3:19-21
-9. Son of Bebai kjv@Ezra:10:28
-10. An apothecary and priest kjv@Nehemiah:3:8
-11. Son of Shelemiah kjv@Nehemiah:3:30
-12. A keeper of the gates of Jerusalem kjv@Nehemiah:7:2
-13. One who sealed the covenant kjv@Nehemiah:10:23
-14. A priest during the time of Jehoiakim kjv@Nehemiah:12:12-41
HAND @
- Imposition of hands kjv@Hebrews:6:2
- In consecration kjv@Exodus:29:10 kjv@Exodus:29:Genesis:48:14; 15, 19; kjv@Genesis:3:2 kjv@Genesis:3:Leviticus:1:4; kjv@Leviticus:4:15 kjv@Leviticus:4:8, 13; 24, 33; kjv@Leviticus:16:21
- In ordaining the Levites kjv@Numbers:8:10-11
- Joshua kjv@Numbers:27:18-23; kjv@Deuteronomy:34:9
- Timothy kjv@1Timothy:4:14; kjv@2Timothy:1:6
- In healing kjv@Mark:6:5; kjv@Mark:7:32; kjv@Mark:16:18; kjv@Luke:4:40; kjv@Acts:19:6 kjv@Acts:19:11
- In blessing children kjv@Matthew:19:13; kjv@Mark:10:16
- In solemnizing testimony kjv@Leviticus:24:14
- Lifted up in benediction kjv@Leviticus:9:22; kjv@Luke:24:50
- In prayer .
See PRAYER,_ATTITUDES_IN
- Ceremonial washing of kjv@Matthew:15:2; kjv@Mark:7:2-5
-
See ABLUTIONS
-
See CLEAN
- Symbolical of righteousness kjv@Job:17:9
- Washing of, a symbol of innocency kjv@Deuteronomy:21:6; kjv@Matthew:27:24
- Clasping of, in token of contract kjv@Ezra:10:19; kjv@Proverbs:6:1; kjv@Proverbs:17:18; kjv@Lamentations:5:6; kjv@Ezekiel:17:18
- Of friendship kjv@2Kings:10:15; kjv@Job:17:3
- Right hand lifted up in swearing kjv@Genesis:14:22; kjv@Psalms:106:26; kjv@Isaiah:62:8
- Symbol of power kjv@Isaiah:23:11; kjv@Isaiah:41:10
- Place of honor kjv@Psalms:45:9; kjv@Psalms:80:17
HANDBREADTH @
- A measure (about four inches) kjv@Exodus:25:25; kjv@1Kings:7:26; kjv@2Chronicles:4:5; kjv@Psalms:39:5; kjv@Isaiah:48:13; kjv@Ezekiel:40:5 kjv@Ezekiel:40:43 kjv@Jeremiah:52:21
-
See SPAN,_FINGERBREADTH
HANDKERCHIEF @
- General scriptures concerning kjv@Acts:19:12
HANES @
- A place in Egypt kjv@Isaiah:30:4
HANGING @
- Capital punishment by kjv@Genesis:40:19-22; kjv@Joshua:8:29; kjv@2Samuel:4:12; kjv@Esther:7:10
- The curse of death by kjv@Deuteronomy:21:22-23; kjv@Galatians:3:13
-
See PUNISHMENT
HANGINGS @
-
See CURTAINS
HANNAH @ -(The mother of Samuel)
- Her trials and prayer, and promise kjv@1Samuel:1:1-18
- Samuel born to, dedicated him to God, leaves him at the temple kjv@1Samuel:1:19-28
- Her hymn of praise kjv@1Samuel:2:1-10
- Visits Samuel at the temple from year to year kjv@1Samuel:2:18-19
- Children of kjv@1Samuel:2:20-21
HANNATHON @
- A city of the tribe of Zebulun kjv@Joshua:19:14
HANNIEL @
-1. A son of Ephod, appointed by Moses to divide the land among the several tribes kjv@Numbers:34:23
-2. A son of Ulla, called HANIEL in kjv@1Chronicles:7:39
HANOCH @
-1. Son of Midian kjv@Genesis:25:4 .Called HENOCH kjv@1Chronicles:1:33
-2. The oldest son of Reuben kjv@Genesis:46:9; kjv@Exodus:6:14; kjv@Numbers:26:5; kjv@1Chronicles:5:3
HANUN @
- Successor of Nahash as king of Ammon, dishonors David's ambassadors kjv@2Samuel:10; 1Chronicles:19
filter-bible-link.pl:
hitchcock:
kjv@STRING:Achan <HITCHCOCK>@ or Achar, he that troubleth - HITCHCOCK-A
kjv@STRING:Ahiman <HITCHCOCK>@ brother of the right hand - HITCHCOCK-A
kjv@STRING:Amram <HITCHCOCK>@ an exalted people; their sheaves; handfuls of corn - HITCHCOCK-A
kjv@STRING:Ashan <HITCHCOCK>@ smoke - HITCHCOCK-A
kjv@STRING:Ashnah <HITCHCOCK>@ change - HITCHCOCK-A
kjv@STRING:Ater <HITCHCOCK>@ left hand; shut - HITCHCOCK-A
kjv@STRING:Bashan <HITCHCOCK>@ in the tooth, in ivory - HITCHCOCK-B
kjv@STRING:Benhanan <HITCHCOCK>@ son of grace - HITCHCOCK-B
kjv@STRING:Benjamin <HITCHCOCK>@ son of the right hand - HITCHCOCK-B
kjv@STRING:Bethanath <HITCHCOCK>@ house of affliction - HITCHCOCK-B
kjv@STRING:Bethany <HITCHCOCK>@ the house of song; the house of affliction - HITCHCOCK-B
kjv@STRING:Bigthan <HITCHCOCK>@ in the press; giving meat - HITCHCOCK-B
kjv@STRING:Bilshan <HITCHCOCK>@ in the tongue - HITCHCOCK-B
kjv@STRING:Bohan <HITCHCOCK>@ in them - HITCHCOCK-B
kjv@STRING:Canaan <HITCHCOCK>@ merchant; trader; or that humbles and subdues - HITCHCOCK-C
kjv@STRING:Caphtor <HITCHCOCK>@ a sphere, buckle, or hand - HITCHCOCK-C
kjv@STRING:Chemosh <HITCHCOCK>@ handling; stroking; taking away - HITCHCOCK-C
kjv@STRING:Chushan-rishathaim <HITCHCOCK>@ blackness of iniquities - HITCHCOCK-C
kjv@STRING:Dathan <HITCHCOCK>@ laws or rites - HITCHCOCK-D
kjv@STRING:Dishan <HITCHCOCK>@ a threshing - HITCHCOCK-D
kjv@STRING:Dothan <HITCHCOCK>@ the law; custom - HITCHCOCK-D
kjv@STRING:Elhanan <HITCHCOCK>@ grace, or gift, or mercy of God - HITCHCOCK-E
kjv@STRING:Elon-beth-hanan <HITCHCOCK>@ the house of grace or mercy - HITCHCOCK-E
kjv@STRING:Epaphroditus <HITCHCOCK>@ agreeable; handsome - HITCHCOCK-E
kjv@STRING:Ethan <HITCHCOCK>@ strong; the gift of the island - HITCHCOCK-E
kjv@STRING:Ethanim <HITCHCOCK>@ strong; valiant - HITCHCOCK-E
kjv@STRING:Gershon <HITCHCOCK>@ his banishment; the change of pilgrimage - HITCHCOCK-G
kjv@STRING:Halloesh <HITCHCOCK>@ saying nothing; an enchanter - HITCHCOCK-H
kjv@STRING:Hanameel <HITCHCOCK>@ the grace that comes from God; gift of God - HITCHCOCK-H
kjv@STRING:Hanan <HITCHCOCK>@ full of grace - HITCHCOCK-H
kjv@STRING:Hananeel <HITCHCOCK>@ grace, or gift, of God - HITCHCOCK-H
kjv@STRING:Hanani <HITCHCOCK>@ my grace; my mercy - HITCHCOCK-H
kjv@STRING:Hananiah <HITCHCOCK>@ grace; mercy; gift of the Lord - HITCHCOCK-H
kjv@STRING:Hanes <HITCHCOCK>@ banishment of grace - HITCHCOCK-H
kjv@STRING:Haniel <HITCHCOCK>@ the gift of God - HITCHCOCK-H
kjv@STRING:Hannah <HITCHCOCK>@ gracious; merciful; he that gives - HITCHCOCK-H
kjv@STRING:Hannathon <HITCHCOCK>@ the gift of grace - HITCHCOCK-H
kjv@STRING:Hanniel <HITCHCOCK>@ grace or mercy of God - HITCHCOCK-H
kjv@STRING:Hanoch <HITCHCOCK>@ dedicated - HITCHCOCK-H
kjv@STRING:Hanun <HITCHCOCK>@ gracious; merciful - HITCHCOCK-H
kjv@STRING:Heleph <HITCHCOCK>@ changing; passing over - HITCHCOCK-H
kjv@STRING:Idalah <HITCHCOCK>@ the hand of slander, or of cursing - HITCHCOCK-I
kjv@STRING:Imrah <HITCHCOCK>@ a rebel; waxing bitter; changing - HITCHCOCK-I
kjv@STRING:Ithmah <HITCHCOCK>@ an orphan - HITCHCOCK-I
kjv@STRING:Jachan <HITCHCOCK>@ wearing out; oppressing - HITCHCOCK-J
kjv@STRING:Jadau <HITCHCOCK>@ his hand; his confession - HITCHCOCK-J
kjv@STRING:Jakan <HITCHCOCK>@ same as Achan - HITCHCOCK-J
kjv@STRING:Jamin <HITCHCOCK>@ right hand; south wind - HITCHCOCK-J
kjv@STRING:Jedaiah <HITCHCOCK>@ the hand of the Lord; confessing the Lord - HITCHCOCK-J
kjv@STRING:Jehohanan <HITCHCOCK>@ grace, or mercy, or gift, of the Lord - HITCHCOCK-J
kjv@STRING:Jehonathan <HITCHCOCK>@ gift of the Lord; gift of a dove - HITCHCOCK-J
kjv@STRING:Jemima <HITCHCOCK>@ handsome as the day - HITCHCOCK-J
kjv@STRING:Jethlah <HITCHCOCK>@ hanging up; heaping up - HITCHCOCK-J
kjv@STRING:Jimnah <HITCHCOCK>@ right hand; numbering; preparing - HITCHCOCK-J
kjv@STRING:Johanan <HITCHCOCK>@ who is liberal or merciful - HITCHCOCK-J
kjv@STRING:Jokshan <HITCHCOCK>@ an offense; hardness; a knocking - HITCHCOCK-J
kjv@STRING:Jonathan <HITCHCOCK>@ given of God - HITCHCOCK-J
kjv@STRING:Jushabhesed <HITCHCOCK>@ dwelling-place; change of mercy - HITCHCOCK-J
kjv@STRING:Mahanaim <HITCHCOCK>@ tents; two fields; two armies - HITCHCOCK-M
kjv@STRING:Mahanehdan <HITCHCOCK>@ tents of judgment - HITCHCOCK-M
kjv@STRING:Mahanem <HITCHCOCK>@ a comforter - HITCHCOCK-M
kjv@STRING:Matthan <HITCHCOCK>@ same as Mattan - HITCHCOCK-M
kjv@STRING:Matthanias <HITCHCOCK>@ same as Mattaniah - HITCHCOCK-M
kjv@STRING:Meraioth <HITCHCOCK>@ bitterness; rebellious; changing - HITCHCOCK-M
kjv@STRING:Miamin <HITCHCOCK>@ the right hand - HITCHCOCK-M
kjv@STRING:Mijamin <HITCHCOCK>@ right hand - HITCHCOCK-M
kjv@STRING:Miniamin <HITCHCOCK>@ right hand - HITCHCOCK-M
kjv@STRING:Nathan <HITCHCOCK>@ given; giving; rewarded - HITCHCOCK-N
kjv@STRING:Nathanael <HITCHCOCK>@ the gift of God - HITCHCOCK-N
kjv@STRING:Nathan-melech <HITCHCOCK>@ the gift of the king, or of counsel - HITCHCOCK-N
kjv@STRING:Nethaneel <HITCHCOCK>@ same as Nathanael - HITCHCOCK-N
kjv@STRING:Nethaniah <HITCHCOCK>@ the gift of the Lord - HITCHCOCK-N
kjv@STRING:Nibshan <HITCHCOCK>@ prophecy; growing of a tooth - HITCHCOCK-N
kjv@STRING:Nineveh <HITCHCOCK>@ handsome; agreeable - HITCHCOCK-N
kjv@STRING:Parshandatha <HITCHCOCK>@ given by prayer - HITCHCOCK-P
kjv@STRING:Phanuel <HITCHCOCK>@ face or vision of God - HITCHCOCK-P
kjv@STRING:Pison <HITCHCOCK>@ changing; extension of the mouth - HITCHCOCK-P
kjv@STRING:Remphan <HITCHCOCK>@ prepared; arrayed - HITCHCOCK-R
kjv@STRING:Samlah <HITCHCOCK>@ his raiment; his left hand; his astonishment - HITCHCOCK-S
kjv@STRING:Sarid <HITCHCOCK>@ remaining; hand of a prince - HITCHCOCK-S
kjv@STRING:Senir <HITCHCOCK>@ bed-candle; changing - HITCHCOCK-S
kjv@STRING:Shen <HITCHCOCK>@ tooth; ivory; change - HITCHCOCK-S
kjv@STRING:Shephuphan <HITCHCOCK>@ serpent - HITCHCOCK-S
kjv@STRING:Sheshan <HITCHCOCK>@ lily; rose; joy; flax - HITCHCOCK-S
kjv@STRING:Shinab <HITCHCOCK>@ father of changing - HITCHCOCK-S
kjv@STRING:Shiphrah <HITCHCOCK>@ handsome; trumpet; that does good - HITCHCOCK-S
kjv@STRING:Shophan <HITCHCOCK>@ rabbit; hid - HITCHCOCK-S
kjv@STRING:Shoshannim <HITCHCOCK>@ those that shall be changed - HITCHCOCK-S
kjv@STRING:Shunem <HITCHCOCK>@ their change; their sleep - HITCHCOCK-S
kjv@STRING:Shuni <HITCHCOCK>@ changed; sleeping - HITCHCOCK-S
kjv@STRING:Shushan <HITCHCOCK>@ lily; rose; joy - HITCHCOCK-S
kjv@STRING:Stephanas <HITCHCOCK>@ crown; crowned - HITCHCOCK-S
kjv@STRING:Stephen <HITCHCOCK>@ same as Stephanas - HITCHCOCK-S
kjv@STRING:Tahan <HITCHCOCK>@ beseeching; merciful - HITCHCOCK-T
kjv@STRING:Tychicus <HITCHCOCK>@ casual; by chance - HITCHCOCK-T
kjv@STRING:Vashni <HITCHCOCK>@ the second; changed; a tooth - HITCHCOCK-V
kjv@STRING:Zephaniah <HITCHCOCK>@ the Lord is my secret - HITCHCOCK-Z
kjv@STRING:Zeredah <HITCHCOCK>@ ambush; change of dominion - HITCHCOCK-Z
tcr:
HANANIAH @ a ruler of the palace- kjv@Jeremiah:28:1
HANANI @ a prophet- kjv@2Chronicles:16:7
HANDBREADTH @ a measure- kjv@Exodus:25:25; kjv@1Kings:7:26; kjv@Ezekiel:40:5; kjv@Ezekiel:43:13 Span, 3532
HAND, DIVINE @
(1) Upon Men for Blessing- kjv@2Chronicles:30:12; kjv@Ezra:7:9; kjv@Ezra:8:18; kjv@Nehemiah:2:18; kjv@Psalms:37:24; kjv@Psalms:104:28; kjv@John:10:28 Divine Favour, FAVOUR
(2) Upon Men for Chastisement and punishment- kjv@Exodus:7:5; kjv@Deuteronomy:2:15; kjv@Ruth:1:13; kjv@1Samuel:5:6; kjv@Job:2:10; kjv@Job:19:21; kjv@Psalms:32:4 kjv@Acts:13:11 SEE God's Judgments, JUDGMENTS, GOD'S Punishment, PUNISHMENT
(3) Mighty- kjv@Deuteronomy:5:15; kjv@Joshua:4:24; kjv@Psalms:89:13; kjv@Psalms:98:1; kjv@Psalms:118:15; kjv@Isaiah:59:1 kjv@John:10:29; kjv@1Peter:5:6 God's Power, POWER
HANDKERCHIEFS @ kjv@Acts:19:12
HANDS, LAYING ON OF @
(1) In Consecration of Offerings- kjv@Leviticus:1:4; kjv@Leviticus:3:2; kjv@Leviticus:4:15; kjv@Leviticus:16:21
(2) In Ordination or Consecration of Men for Service- kjv@Numbers:8:10; kjv@Numbers:27:18; kjv@Deuteronomy:34:9; kjv@Acts:6:6; kjv@1Timothy:4:14; kjv@1Timothy:5:22; kjv@2Timothy:1:6 Consecration
(3), SURRENDERED LIFE
(3) In Blessing- kjv@Genesis:48:14; kjv@Matthew:19:15; kjv@Mark:10:16 Blessings
(5), BLESSINGS
(4) In Healing- kjv@Mark:6:5; kjv@Mark:7:32; kjv@Mark:16:18; kjv@Luke:4:40; kjv@Luke:13:13; kjv@Acts:28:8 Healing, 1539 Touch of Christ, ASSOCIATION
HANDS, LIFTING UP OF, IN PRAYER AND PRAISE @ kjv@Psalms:28:2; kjv@Psalms:63:4; kjv@Psalms:134:2; kjv@Psalms:141:2; kjv@Psalms:143:6; kjv@Lamentations:2:19; kjv@1Timothy:2:8 Prayerfulness, DEVOTIONAL LIFE
HANDS WASHED, IN TOKEN OF INNOCENCE @ kjv@Deuteronomy:21:6; kjv@Psalms:26:6; kjv@Psalms:73:13; kjv@Matthew:27:24
HANNAH @ wife of Elkanah, mother of Samuel, Characteristics of Prayerfulness- kjv@1Samuel:1:10,11 Selfdenial kjv@1Samuel:1:27,28 Thankfulness- 1Samuel:2:110 Industry and Maternal Love kjv@1Samuel:2:19 Notable Women, WOMEN
strongs:
H1004 <STRHEB>@ בּית bayith bah'-yith Probably from H1129 abbreviated; a house (in the greatest variation of {applications} especially {family} etc.): - {court} {daughter} {door} + {dungeon} {family} + forth {of} X great as would {contain} hangings. {home[born]} [winter]house ({-hold}) {inside(-ward}) {palace} {place} + {prison} + {steward} + {tablet} {temple} {web} + within (-out).
H1052 <STRHEB>@ בּית שׁן בּית שׁאן bêyth she'ân bêyth shân bayth {she-awn'} bayth shawn' From H1004 and H7599; house of ease; Beth-Shean or {Beth-Shan} a place in Palestine: - {Beth-shean} Beth-Shan.
H1092 <STRHEB>@ בּלהן bilhân bil-hawn' From H1089; timid; {Bilhan} the name of an Edomite and of an Israelite: - Bilhan.
H1114 <STRHEB>@ בּלשׁן bilshân bil-shawn' Of uncertain derivation; {Bilshan} an Israelite: - Bilshan.
H1135 <STRHEB>@ בּן־חנן ben-chânân ben-khaw-nawn' From H1121 and H2605; son of Chanan; Ben {Chanan} an Israelite: - Ben-hanan.
H1144 <STRHEB>@ בּנימין binyâmîyn bin-yaw-mene' From H1121 and H3225; son of (the) right hand; {Binjamin} youngest son of Jacob; also the tribe descended from {him} and its territory: - Benjamin.
H1169 <STRHEB>@ בּעל be‛êl beh-ale' (Chaldee); corresponding to H1167: - + chancellor.
H1177 <STRHEB>@ בּעל חנן ba‛al chânân bah'-al khaw-nawn' From H1167 and H2608; possessor of grace; Baal {Chanan} the name of an {Edomite} also of an Israelite: - Baal-hanan.
H1288 <STRHEB>@ בּרך bârak baw-rak' A primitive root; to kneel; by implication to bless God (as an act of {adoration}) and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the {king} as treason): - X {abundantly} X {altogether} X at {all} {blaspheme} {bless} {congratulate} {curse} X {greatly} X {indeed} kneel ({down}) {praise} {salute} X {still} thank.
H1316 <STRHEB>@ בּשׁן bâshân baw-shawn' Of uncertain derivation; Bashan (often with the {article}) a region East of the Jordan: - Bashan.
H1403 <STRHEB>@ גּבריאל gabrîy'êl gab-ree-ale' From H1397 and H410; man of God; {Gabriel} an archangel: - Gabriel.
H1529 <STRHEB>@ גּישׁן gêyshân gay-shawn' From the same as H1487; lumpish; {Geshan} an Israelite: - Geshan.
H1764 <STRHEB>@ דּחן dôchan do'-khan Of uncertain derivation; millet: - millet.
H1767 <STRHEB>@ דּי day dahee Of uncertain derivation; enough (as noun or {adverb}) used chiefly with preposition in phrases: - {able} according {to} after ({ability}) {among} as (oft {as}) (more than) {enough} {from} {in} {since} (much as is) sufficient ({-ly}) too {much} {very} when.
H1768 <STRHEB>@ דּי dîy dee (Chaldee); apparently for H1668; {that} used as {relative} {conjugational} and especially (with preposition) in adverbial phrases; also as a preposition of: - X {as} {but} for (-asmuch {+}) + {now} {of} {seeing} {than} {that} {therefore} {until} + what ({-soever}) {when} {which} {whom} whose.
H1789 <STRHEB>@ דּישׁן dîyshân dee-shawn' Another form of H1787; {Dishan} an Edomite: - {Dishan} Dishon.
H1867 <STRHEB>@ דּריושׁ dâreyâvêsh daw-reh-yaw-vaysh' Of Persian origin; {Darejavesh} a title (rather than name) of several Persian kings: - Darius.
H1878 <STRHEB>@ דּשׁן dâshên daw-shane' A primitive root; to be fat; transitively to fatten (or regard as fat); specifically to anoint; figuratively to satisfy; denominatively (from H1880) to remove (fat) ashes (of sacrifices): - {accept} {anoint} take away the (receive) ashes ({from}) make (wax) fat.
H1879 <STRHEB>@ דּשׁן dâshên daw-shane' From H1878; fat; figuratively {rich} fertile: - fat.
H1885 <STRHEB>@ דּתן dâthân daw-thawn' Of uncertain derivation; {Dathan} an Israelite: - Dathan.
H1886 <STRHEB>@ דּתין דּתן dôthân dôthayin {do'-thawn} do-thah'-yin Of uncertain derivation; {Dothan} a place in Palestine: - Dothan.
H1911 <STRHEB>@ הדה hâdâh haw-daw' A primitive root (compare H3034); to stretch forth the hand: - put.
H1960 <STRHEB>@ היּדה hûyedâh hoo-yed-aw' From the same as H1959; properly an {acclaim} that {is} a choir of singers: - thanksgiving.
H1974 <STRHEB>@ הלּוּל hillûl hil-lool' From H1984 (in the sense of rejoicing); a celebration of thanksgiving for harvest: - {merry} praise.
H106 <STRHEB>@ אגרף 'egrôph eg-rofe' From H1640 (in the sense of grasping); the clenched hand: - fist.
H2004 <STRHEB>@ הן hên hane Feminine plural from H1931; they (only used when emphatic): - X {in} such {like} (with) {them} {thereby} {therein} (more than) {they} {wherein} in {which} {whom} withal.
H2005 <STRHEB>@ הן hên hane A primitive particle; lo! also (as expressing surprise) if: - {behold} {if} {lo} though.
H2006 <STRHEB>@ הן hên hane (Chaldee); corresponding to H2005; lo! also {there} therefore6 {unless} less6 {whether} {but} if: - (that) {if} {or} whether.
H2007 <STRHEB>@ הנּה hênnâh hane'-naw Prolonged for H2004; themselves (often used emphatically for the {copula} also in indirect relation): - X {in} X such (and such {things}) {their} (into) {them} {thence} {therein} {these} they ({had}) on this {side} {those} wherein.
H2008 <STRHEB>@ הנּה hênnâh hane'-naw From H2004; hither or thither (but used both of place and time): - {here} hither {[-to]} {now} on this (that) {side} + {since} this (that) {way} {thitherward} + thus {far} to . . . {fro} + yet.
H2010 <STRHEB>@ הנחה hănâchâh han-aw-khaw' From H5117; permission of {rest} that {is} quiet: - release.
H2015 <STRHEB>@ הפך hâphak haw-vak' A primitive root; to turn about or over; by implication to {change} overturn6 {return} pervert: - X {become} {change} {come} be {converted} {give} make [a {bed]} overthrow ({-turn}) {perverse} {retire} {tumble} turn ({again} {aside} {back} to the {contrary} every way).
H2026 <STRHEB>@ הרג hârag haw-rag' A primitive root; to smite with deadly intent: - {destroy} out of {hand} {kill} murder ({-er}) put to {[death]} make {[slaughter]} slay ({-er}) X surely.
H2088 <STRHEB>@ זה zeh zeh A primitive word; the masculine demonstrative {pronoun} this or that: - {he} X {hence} X {here} it ({-self}) X {now} X of {him} the one . . . the {other} X than the {other} (X out of) the (self) {same} such (an one) {that} {these} this ({hath} {man}) on this side . . . on that {side} X {thus} {very} which. Compare {H2063} {H2090} {H2097} H2098.
H2133 <STRHEB>@ זיתן zêythân zay-thawn' From H2132; olive grove; {Zethan} an Israelite: - Zethan.
H2211 <STRHEB>@ זקף zeqaph zek-af' (Chaldee); corresponding to H2210; to {hang} that {is} impale: - set up.
H2259 <STRHEB>@ חבל chôbêl kho-bale' Active participle from H2254 (in the sense of handling ropes); a sailor: - {pilot} shipmaster.
H2263 <STRHEB>@ חבק châbaq khaw-bak' A primitive root; to clasp (the hands or in embrace): - {embrace} fold.
H2264 <STRHEB>@ חבּק chibbûq khib-book' From H2263; a clasping of the hands (in idleness): - fold.
H2267 <STRHEB>@ חבר cheber kheh'-ber From H2266; a society; also a spell: - + charmer ({-ing}) {company} {enchantment} X wide.
H2334 <STRHEB>@ חוּות יעיר chavvôth yâ‛îyr khav-vothe' yaw-eer' From the plural of H2333 and a modification of H3265; hamlets of {Jair} a region of Palestine: - [Bashan-] Havoth-jair.
H2369 <STRHEB>@ חותם chôthâm kho-thawm' The same as H2368; seal; {Chotham} the name of two Israelites: - {Hotham} Hothan.
H2475 <STRHEB>@ חלוף chălôph khal-ofe' From H2498; properly surviving; by implication (collectively) orphans: - X destruction.
H2487 <STRHEB>@ חליפה chălîyphâh khal-ee-faw' From H2498; alternation: - {change} course.
H2498 <STRHEB>@ חלף châlaph khaw-laf' A primitive root; properly to slide {by} that {is} (by implication) to hasten {away} pass {on} spring {up} pierce or change: - {abolish} alter {change} cut {off} go on {forward} grow {up} be {over} pass ({away} {on} {through}) {renew} {sprout} strike through.
H2500 <STRHEB>@ חלף chêleph khay'-lef From H2498; properly exchange; hence (as preposition) instead of: - X for.
H2501 <STRHEB>@ חלף cheleph kheh'-lef The same as H2500; change; {Cheleph} a place in Palestine: - Heleph.
H2580 <STRHEB>@ חן chên khane From H2603; {graciousness} that {is} subjectively ({kindness} favor) or objectively (beauty): - {favour} grace ({-ious}) {pleasant} {precious} [well-] favoured.
H2581 <STRHEB>@ חן chên khane The same as H2580; grace; {Chen} a figurative name for an Israelite: - Hen.
H2584 <STRHEB>@ חנּה channâh khan-naw' From H2603; favored; {Channah} an Israelitess: - Hannah.
H2585 <STRHEB>@ חנוך chănôk khan-oke' From H2596; initiated; {Chanok} an antediluvian patriarch: - Enoch.
H2586 <STRHEB>@ חנוּן chânûn khaw-noon' From H2603; favored; {Chanun} the name of an Ammonite and of two Israelites: - Hanun.
H2587 <STRHEB>@ חנּוּן channûn khan-noon' From H2603; gracious: - gracious.
H2589 <STRHEB>@ חנּות channôth khan-noth' From H2603 (in the sense of prayer); supplication: - be {gracious} intreated.
H2592 <STRHEB>@ חנּיאל channîy'êl khan-nee-ale' From H2603 and H410; favor of God; {Channiel} the name of two Israelites: - Hanniel.
H2594 <STRHEB>@ חנינה chănîynâh khan-ee-naw' From H2603; graciousness: - favour.
H2595 <STRHEB>@ חנית chănîyth khan-eeth' From H2583; a lance (for {thrusting} like pitching a tent): - {javelin} spear.
H2597 <STRHEB>@ חנכּא chănûkkâ' khan-ook-kaw' (Chaldee); corresponding to H2598; consecration: - dedication.
H2598 <STRHEB>@ חנכּה chănûkkâh khan-ook-kaw' From H2596; {initiation} that {is} consecration: - dedicating (-tion).
H2599 <STRHEB>@ חנכי chănôkîy khan-o-kee' Patronymic from H2585; a Chanokite (collectively) or descendant of Chanok: - Hanochites.
H2601 <STRHEB>@ חנמאל chănam'êl khan-am-ale' Probably by orthographical variation for H2606; {Chanamel} an Israelite: - Hanameel.
H2602 <STRHEB>@ חנמל chănâmâl khan-aw-mawl' Of uncertain derivation; perhaps the aphis or plant louse: - frost.
H2604 <STRHEB>@ חנן chănan khan-an' (Chaldee); corresponding to H2603; to favor or (causatively) to entreat: - shew {mercy} make supplication.
H2605 <STRHEB>@ חנן chânân khaw-nawn' From H2603; favor; {Chanan} the name of seven Israelites: - Canan.
H2606 <STRHEB>@ חננאל chănan'êl khan-an-ale' From H2603 and H410; God has favored; {Chananel} probably an {Israelite} from whom a tower of Jerusalem was named: - Hananeel.
H2607 <STRHEB>@ חנני chănânîy khan-aw-nee' From H2603; gracious; {Chanani} the name of six Israelites: - Hanani.
H2608 <STRHEB>@ חנניהוּ חנניה chănanyâh chănanyâhû {khan-an-yaw'} khan-an-yaw'-hoo From H2603 and H3050; Jah has favored; {Chananjah} the name of thirteen Israelites: - Hananiah.
H2609 <STRHEB>@ חנס chânês khaw-nace' Of Egyptian derivation; {Chanes} a place in Egypt: - Hanes.
H2613 <STRHEB>@ חנפה chănûphâh khan-oo-faw' Feminine from H2610; impiety: - profaneness.
H2614 <STRHEB>@ חנק chânaq khaw-nak' A primitive root (compare H2596); to be narrow; by implication to {throttle} or (reflexively) to choke oneself to death (by a rope): - hang {self} strangle.
H2615 <STRHEB>@ חנּתן channâthôn khan-naw-thone' Probably from H2603; favored; {Channathon} a place in Palestine: - Hannathon.
H2651 <STRHEB>@ חפן chôphen kho'-fen From an unused root of uncertain signification; a fist (only in the dual): - {fists} (both) {hands} hand [-full].
H2664 <STRHEB>@ חפשׂ châphaώ khaw-fas' A primitive root; to seek; causatively to conceal oneself (that {is} let be {sought}) or mask: - {change} (make) diligent ({search}) disguise {self} {hide} search ({for} out).
H2671 <STRHEB>@ חץ chêts khayts From H2686; properly a {piercer} that {is} an arrow; by implication a wound; figuratively (of God) thunder bolt; (by interchange for H6086) the shaft of a spear: - + {archer} {arrow} {dart} {shaft} {staff} wound.
H2794 <STRHEB>@ חרשׁ chôrêsh kho-rashe' Active participle of H2790; a fabricator or mechanic: - artificer.
H2798 <STRHEB>@ חרשׁים chărâshîym khar-aw-sheem' Plural of H2796; {mechanics} the name of a valley in Jerusalem: - {Charashim} craftsmen.
H2799 <STRHEB>@ חרשׁת chărôsheth khar-o'-sheth From H2790; mechanical work: - {carving} cutting.
H2820 <STRHEB>@ חשׂך châώak khaw-sak' A prim root; to restrain or (reflexively) refrain; by implication to {refuse} spare6 preserve; also (by interchange with H2821) to observe: - {assuage} X {darken} {forbear} {hinder} hold {back} keep ({back}) {punish} {refrain} {reserve} {spare} withhold.
H2836 <STRHEB>@ חשׁק châshaq khaw-shak' A primitive root; to {cling} that {is} join (figuratively) to {love} delight in; elliptically (or by interchange for H2820) to deliver: - have a {delight} (have a) {desire} {fillet} {long} set (in) love.
H2859 <STRHEB>@ חתן châthan khaw-than' A primitive root; to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage: - join in {affinity} father in {law} make {marriages} mother in {law} son in law.
H2911 <STRHEB>@ טחון ţechôn tekh-one' From H2912; a hand mill; hence a millstone: - to grind.
H2912 <STRHEB>@ טחן ţâchan taw-khan' A primitive root; to grind meal; hence to be a concubine (that being their employment): - grind (-er).
H2913 <STRHEB>@ טחנה ţachănâh takh-an-aw' From H2912; a hand mill; hence (figuratively) chewing: - grinding.
H2917 <STRHEB>@ טין ţîyn teen (Chaldee); perhaps by interchange for a word corresponding to H2916; clay: - miry.
H2942 <STRHEB>@ טעם ţe‛êm teh-ame' (Chaldee); from {H2939} and equivalent to H2941; properly flavor; figuratively judgment (both subjectively and objectively); hence account (both subjectively and objectively): - + {chancellor} + {command} {commandment} {decree} + {regard} {taste} wisdom.
H2947 <STRHEB>@ טפח ţêphach tay'-fakh From H2946; a spread of the {hand} that {is} a palm breadth (not span of the fingers); architecturally a corbel (as a supporting palm): - {coping} hand-breadth.
H2948 <STRHEB>@ טפח ţôphach to'-fakh From H2946 (the same as H2947): - hand-breadth (broad).
H2975 <STRHEB>@ יאר ye'ôr yeh-ore' Of Egyptian origin; a {channel} for example a {fosse} {canal} shaft; specifically the {Nile} as the one river of {Egypt} including its collateral trenches; also the {Tigris} as the main river of Assyria: - {brook} {flood} {river} stream.
H238 <STRHEB>@ אזן 'âzan aw-zan' A primitive root; probably to expand; but used only as a denominative from H241; to broaden out the ear (with the {hand}) that {is} (by implication) to listen: - give (perceive by the) {ear} hear (-ken). See H239.
H270 <STRHEB>@ אחז 'âchaz aw-khaz' A primitive root; to seize (often with the accessory idea of holding in possession): - + be {affrighted} {bar} ({catch} {lay} take) hold ({back}) come {upon} {fasten} {handle} {portion} ({get} have or take) possess (-ion).
H3027 <STRHEB>@ יד yâd yawd A primitive word; a hand (the open one (indicating {power} means6 {direction} {etc.}) in distinction from {H3709} the closed one); used (as {noun} {adverb} etc.) in a great variety of {applications} both literally and {figuratively} both proximate and remote: - (+ be) {able} X {about} + {armholes} {at} {axletree} because {of} {beside} {border} X {bounty} + {broad} [broken-] {handed} X {by} {charge} {coast} + {consecrate} + {creditor} {custody} {debt} {dominion} X {enough} + {fellowship} {force} X {from} hand {[-staves} -y {work]} X {he} {himself} X {in} {labour} + {large} {ledge} [left-] {handed} {means} X {mine} {ministry} {near} X {of} X {order} {ordinance} X {our} {parts} {pain} {power} X {presumptuously} {service} {side} {sore} {state} {stay} draw with {strength} {stroke} + {swear} {terror} X {thee} X by {them} X {them-selves} X thine {own} X {thou} {through} X {throwing} + {thumb} {times} X {to} X {under} X {us} X wait {on} [way-] {side} {where} + {wide} X with ({him} {me} {you}) {work} + {yield} X your-selves.
H3028 <STRHEB>@ יד yad yad (Chaldee); corresponding to H3027: - {hand} power.
H3029 <STRHEB>@ ידא yedâ' yed-aw' (Chaldee); corresponding to H3034; to praise: - (give) thank (-s).
H3032 <STRHEB>@ ידד yâdad yaw-dad' A primitive root; properly to handle (compare {H3034}) that {is} to {throw} for example lots: - cast.
H3034 <STRHEB>@ ידה yâdâh yaw-daw' A primitive root; used only as denominative from H3027; literally to use (that {is} hold out) the hand; physically to throw (a {stone} an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast ({out}) (make) confess ({-ion}) {praise} {shoot} (give) thank ({-ful} {-s} -sgiving).
H3036 <STRHEB>@ ידון yâdôn yaw-done' From H3034; thankful; {Jadon} an Israelite: - Jadon.
H3076 <STRHEB>@ יהוחנן yehôchânân yeh-ho-khaw-nawn' From H3068 and H2603; Jehovah-favored; {Jehochanan} the name of eight Israelites: - {Jehohanan} Johanan. Compare H3110.
H3083 <STRHEB>@ יהונתן yehônâthân yeh-ho-naw-thawn' From H3068 and H5414; Jehovah-given; {Jehonathan} the name of four Israelites: - Jonathan. Compare H3129.
H3110 <STRHEB>@ יוחנן yôchânân yo-khaw-nawn' A form of H3076; {Jochanan} the name of nine Israelites: - Johanan.
H3129 <STRHEB>@ יונתן yônâthân yo-naw-thawn' A form of H3083; {Jonathan} the name of ten Israelites: - Jonathan.
H3197 <STRHEB>@ יך yak yak By erroneous transcription for H3027; a hand or side: - [way-] side.
H3225 <STRHEB>@ ימין yâmîyn yaw-meen' From H3231; the right hand or side ({leg} eye) of a person or other object (as the stronger and more dexterous); {locally} the south: - + {left-handed} right ({hand} {side}) south.
H3227 <STRHEB>@ ימיני yemîynîy yem-ee-nee' For H3225; right: - (on the) right (hand).
H3231 <STRHEB>@ ימן yâman yaw-man' A primitive root; to be (physically) right (that {is} firm); but used only as denominative from H3225 and {transitively} to be right handed or take the right hand side: - go (turn) to ({on} use) the right hand.
H3232 <STRHEB>@ ימנה yimnâh yim-naw' From H3231; prosperity (as betokened by the right hand); {Jimnah} the name of two Israelites; also (with the article) of the posterity of one of them: - {Imna} {Imnah} {Jimnah} Jimnites.
H3233 <STRHEB>@ ימני yemânîy yem-aw-nee' From H3231; right (that {is} at the right hand): - (on the) right (hand).
H3235 <STRHEB>@ ימר yâmar yaw-mar' A primitive root; to exchange; by implication to change places: - boast {selves} change.
H3236 <STRHEB>@ ימרה yimrâh yim-raw' Probably from H3235; interchange; {Jimrah} an Israelite: - Imrah.
H3275 <STRHEB>@ יעכּן ya‛kân yah-kawn' From the same as H5912; troublesome; {Jakan} an Israelite: - Jachan.
H3363 <STRHEB>@ יקע yâqa‛ yaw-kah' A primitive root; properly to sever {oneself} that {is} (by implication) to be dislocated; figuratively to abandon; causatively to impale (and thus allow to drop to pieces by rotting): - be {alienated} {depart} hang ({up}) be out of joint.
H3370 <STRHEB>@ יקשׁן yoqshân yok-shawn' From H3369; insidious; {Jokshan} an Arabian patriarch: - Jokshan.
H3381 <STRHEB>@ ירד yârad yaw-rad' A primitive root; to descend (literally to go downwards; or conventionally to a lower {region} as the {shore} a {boundary} the {enemy} etc.; or figuratively to fall); causatively to bring down (in all the above applications): - X {abundantly} bring {down} carry {down} cast {down} (cause to) come (-ing) {down} fall ({down}) get {down} go (-ing) down ({-ward}) hang {down} X {indeed} let {down} light ({down}) put down ({off}) (cause {to} let) run {down} {sink} {subdue} take down.
H3407 <STRHEB>@ יריעה yerîy‛âh yer-ee-aw' From H3415; a hanging (as tremulous): - curtain.
H3409 <STRHEB>@ ירך yârêk yaw-rake' From an unused root meaning to be soft; the thigh (from its fleshy softness); by euphemism the generative parts; figuratively a {shank} {flank} side: - X {body} {loins} {shaft} {side} thigh.
H3462 <STRHEB>@ ישׁן yâshên yaw-shane' A primitive root; properly to be slack or {languid} that {is} (by implication) sleep (figuratively to die); also to grow {old} stale or inveterate: - old ({store}) remain {long} (make to) sleep.
H3463 <STRHEB>@ ישׁן yâshên yaw-shane' From H3462; sleepy: - {asleep} (one out of) sleep ({-eth} {-ing}) slept.
H3464 <STRHEB>@ ישׁן yâshên yaw-shane' The same as H3463; {Jashen} an Israelite: - Jashen.
H3466 <STRHEB>@ ישׁנה yeshânâh yesh-aw-naw' Feminine of H3465; {Jeshanah} a place in Palestine: - Jeshanah.
H3490 <STRHEB>@ יתום yâthôm yaw-thome' From an unused root meaning to be lonely; a bereaved person: - fatherless ({child}) orphan.
H3494 <STRHEB>@ יתלה yithlâh yith-law' Probably from H8518; it will {hang} that {is} high; {Jithlah} a place in Palestine: - Jethlah.
H3495 <STRHEB>@ יתמה yithmâh yith-maw' From the same as H3490; orphanage; {Jithmah} an Israelite: - Ithmah.
H3499 <STRHEB>@ יתר yether yeh'-ther Properly an {overhanging} that {is} (by implication) an {excess} superiority6 remainder; also a small rope (as hanging free): - + {abundant} {cord} {exceeding} excellency ({-ent}) what they {leave} that hath {left} {plentifully} {remnant} {residue} {rest} {string} with.
H3508 <STRHEB>@ יתרת yôthereth yo-theh'-reth Feminine active participle of H3498; the lobe or flap of the liver (as if redundant or outhanging): - caul.
H3547 <STRHEB>@ כּהן kâhan kaw-han' A primitive {root} apparently meaning to mediate in religious services; but used only as denominative from H3548; to officiate as a priest; figuratively to put on regalia: - {deck} be (do the office of {a} execute {the} minister in the) priest (‘s office).
H3548 <STRHEB>@ כּהן kôhên ko-hane' Active participle of H3547; literally one {officiating} a priest; also (by courtesy) an acting priest (although a layman): - chief {ruler} X {own} {priest} {prince} principal officer.
H3549 <STRHEB>@ כּהן kâhên kaw-hane' (Chaldee); corresponding to H3548: - priest.
H3565 <STRHEB>@ כּור עשׁן kôr ‛âshân kore aw-shawn' From H3564 and H6227; furnace of smoke; {Cor-Ashan} a place in Palestine: - Chor-ashan.
H3572 <STRHEB>@ כּוּשׁן kûshân koo-shawn' Perhaps from H3568; {Cushan} a region of Arabia: - Cushan.
H3573 <STRHEB>@ כּוּשׁן רשׁעתים kûshan rish‛âthayim koo-shan' rish-aw-thah'-yim Apparently from H3572 and the dual of H7564; Cushan of double wickedness; {Cushan-Rishathajim} a Mesopotamian king: - Chushan-rishathayim.
H3588 <STRHEB>@ כּי kîy kee A primitive particle (the full form of the prepositional prefix) indicating causal relations of all {kinds} antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - {and} + ({forasmuch} {inasmuch} where-) {as} assured {[-ly]} + {but} {certainly} {doubtless} + {else} {even} + {except} {for} {how} ({because} {in} {so} than) {that} + {nevertheless} {now} {rightly} {seeing} {since} {surely} {then} {therefore} + (al-) {though} + {till} {truly} + {until} {when} {whether} {while} {who} {yea} {yet}
H3591 <STRHEB>@ כּידון kîydôn kee-dohn' From the same as H3589; properly something to strike {with} that {is} a dart (perhaps smaller than H2595): - {lance} {shield} {spear} target.
H3601 <STRHEB>@ כּישׁור kîyshôr kee-shore' From H3787; literally a {director} that {is} the spindle or shank of a distaff (H6418) by which it is twirled: - spindle.
H3667 <STRHEB>@ כּנען kena‛an ken-ah'-an From H3665; humiliated; {Kenaan} a son of Ham; also the country inhabited by him: - {Canaan} {merchant} traffick.
H3669 <STRHEB>@ כּנעני kena‛anîy ken-ah-an-ee' Patrial from H3667; a Kenaanite or inhabitant of Kenaan; by implication a pedlar (the Cananites standing for their neighbors the {Ishmaelites} who conducted mercantile caravans): - {Canaanite} {merchant} trafficker.
H3709 <STRHEB>@ כּף kaph kaf From H3721; the hollow hand or palm (so of the paw of an {animal} of the {sole} and even of the bowl of a dish or {sling} the handle of a {bolt} the leaves of a palm tree); figuratively power: - {branch} + {foot} hand ({[-ful]} {-dle} {[-led]}) {hollow} {middle} {palm} {paw} {power} {sole} spoon.
H3719 <STRHEB>@ כּפן kâphan kaw-fan' A primitive root; to bend: - bend.
H3784 <STRHEB>@ כּשׁף kâshaph kaw-shaf' A primitive root; properly to whisper a {spell} that {is} to inchant or practise magic: - {sorcerer} (use) witch (-craft).
H3802 <STRHEB>@ כּתף kâthêph kaw-thafe' From an unused root meaning to clothe; the shoulder ({proper} that {is} upper end of the arm; as being the spot where the garments hang); figuratively side piece or lateral projection or anything: - {arm} {corner} shoulder ({-piece}) {side} undersetter.
H3858 <STRHEB>@ להט lahaţ lah'-hat From H3857; a blaze; also (from the idea of enwrapping) magic (as covert): - {flaming} enchantment.
H3860 <STRHEB>@ להן lâhên law-hane' From the prefixed preposition meaning to or for and H2005; for if; hence therefore. for them by mistake for prepositional suffix: - for them [by mistake for prepositionsuffix].
H3861 <STRHEB>@ להן lâhên law-hane' (Chaldee); corresponding to H3860; therefore; also except: - {but} {except} {save} {therefore} wherefore.
H3873 <STRHEB>@ לוחשׁ lôchêsh lo-khashe' Active participle of H3907; (the) enchanter; {Lochesh} an Israelite: - {Hallohesh} Haloshesh [includ. the article]
H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.
H3908 <STRHEB>@ לחשׁ lachash lakh'-ash From H3907; properly a {whisper} that {is} by implication (in a good sense) a private {prayer} (in a bad one) an incantation; concretely an amulet: - {charmed} {earring} {enchantment} {orator} prayer.
H3909 <STRHEB>@ לט lâţ lawt A form of H3814 or else partly from H3874; properly {covered} that {is} secret; by implication incantation; also secrecy or (adverbially) covertly: - {enchantment} {privily} {secretly} softly.
H3960 <STRHEB>@ לשׁן lâshan law-shan' A primitive root; properly to lick; but used only as a denominative from H3956; to wag the {tongue} that {is} to calumniate: - {accuse} slander.
H3974 <STRHEB>@ מארה מאורה מאר מאור mâ'ôr mâ'ôr me'ôrâh me'ôrâh (1,2) {maw-ore'} (3,4) meh-o-raw' From H215; properly a luminous body or {luminary} that {is} (abstractly) light (as an element); figuratively {brightness} that {is} cheerfulness; specifically a chandelier: - {bright} light.
H325 <STRHEB>@ אחשׁרשׁ אחשׁורושׁ 'ăchashvêrôsh 'achashrôsh {akh-ash-vay-rosh'} akh-ash-rosh' Of Persian origin; Achashverosh (that {is} Ahasuerus or {Artaxerxes} but in this case {Xerxes}) the title (rather than name) of a Persian king: - Ahasuerus.
H326 <STRHEB>@ אחשׁתּרי 'ăchashtârîy akh-ash-taw-ree' Probably of Persian derivation; an achastarite (that {is} courier); the designation (rather than name) of an Israelite: - Haakashtari [includ. the article.]
H334 <STRHEB>@ אטּר 'iţţêr it-tare From H332; shut {up} the {is} impeded (as to the use of the right hand): - + left-handed.
H358 <STRHEB>@ אילון בּית חנן 'êylôn bêyth chânân ay-lone' bayth-khaw-nawn' From {H356} {H1004} and H2603; oakgrove of (the) house of favor; Elon of {Bethchanan} a place in Palestine: - Elon-beth-hanan.
H387 <STRHEB>@ איתן 'êythân ay-thawn' The same as H386; permanent; {Ethan} the name of four Israelites: - Ethan.
H388 <STRHEB>@ איתנים 'êythânîym ay-thaw-neem' Plural of H386; always with the article; the permanent brooks; {Ethanim} the name of a month: - Ethanim.
H4042 <STRHEB>@ מגן mâgan maw-gan' A denominative from H4043; properly to shield; encompass with; figuratively to {rescue} to hand safely over (that {is} surrender): - deliver.
H4142 <STRHEB>@ מסבּה מוּסבּה mûsabbâh mûsabbâh {moo-sab-baw'} moo-sab-baw' Feminine of H4141; a {reversal} that {is} the backside (of a {gem}) fold (of a double leaved {door}) transmutation (of a name): - being {changed} {inclosed} be {set} turning.
H4150 <STRHEB>@ מועדה מעד מועד mô‛êd mô‛êd mô‛âdâh {mo-ade'} {mo-ade'} mo-aw-daw' From H3259; properly an {appointment} that {is} a fixed time or season; specifically a festival; conventionally a year; by {implication} an assembly (as convened for a definite purpose); technically the congregation; by {extension} the place of meeting; also a signal (as appointed beforehand): - appointed ({sign} {time}) (place {of} solemn) {assembly} {congregation} ({set} solemn) {feast} ({appointed} due) {season} solemn ({-ity}) {synagogue} (set) time (appointed).
H4171 <STRHEB>@ מוּר mûr moor A primitive root; to alter; by implication to {barter} to dispose of: - X at {all} (ex-) {change} remove.
H4184 <STRHEB>@ מוּשׁ mûsh moosh A primitive root; to touch: - {feel} handle.
H4222 <STRHEB>@ מחא mâchâ' maw-khaw' A primitive root; to rub or strike the hands together (in exultation): - clap.
H4223 <STRHEB>@ מחא mechâ' mekh-aw' (Chaldee); corresponding to H4222; to strike in pieces; also to arrest; specifically to impale: - {hang} {smite} stay.
H4254 <STRHEB>@ מחלצה machălâtsâh makh-al-aw-tsaw' From H2502; a mantle (as easily drawn off): - changeable suit of {apparel} change of raiment.
H4260 <STRHEB>@ מחמאה machămâ'âh makh-am-aw-aw' A denominative from H2529; something buttery (that {is} unctuous and {pleasant}) as (figuratively) flattery: - X than butter.
H4265 <STRHEB>@ מחנה־דן machănêh-dân makh-an-ay'-dawn From H4264 and H1835; camp of Dan; {Machaneh-Dan} a place in Palestine: - Mahaneh-dan.
H4266 <STRHEB>@ מחנים machănayim makh-an-ah'-yim Dual of H4264; double camp; {Machanajim} a place in Palestine: - Mahanaim.
H4317 <STRHEB>@ מיכאל mîykâ'êl me-kaw-ale' From H4310 and (the prefixed derivation from) H3588 and H410; who (is) like God?; {Mikael} the name of an archangel and of nine Israelites: - Michael.
H4376 <STRHEB>@ מכר mâkar maw-kar' A primitive root; to {sell} literally (as {merchandise} a daughter in {marriage} into {slavery}) or figuratively (to surrender): - X at {all} sell ({away} {-er} self).
H4377 <STRHEB>@ מכר mekker meh'-ker From H4376; merchandise; also value: - {pay} {price} ware.
H4390 <STRHEB>@ מלא מלא mâlê' mâlâ' {maw-lay'} maw-law' A primitive {root} to fill or (intransitively) be full {of} in a wide application (literally and figuratively): - {accomplish} {confirm} + {consecrate} be at an {end} be {expired} be {fenced} {fill} {fulfil} ({be} {become} X {draw} give {in} go) fully ({-ly} -ly {set} {tale}) [over-] {flow} {fulness} {furnish} gather ({selves} {together}) {presume} {replenish} {satisfy} {set} {space} take a [hand-] {full} + have wholly.
H4393 <STRHEB>@ מלו מלוא מלא melô' melô' melô {mel-o'} {mel-o'} mel-o' From H4390; fulness (literally or figuratively): - X all {along} X all that is (there-) {in} {fill} (X that whereof . . . was) {full} {fulness} [hand-] {full} multitude.
H4465 <STRHEB>@ ממכּר mimkâr mim-kawr' From H4376; merchandise; abstractly a selling: - X {ought} (that which cometh of) {sale} that which . . . {sold} ware.
H4481 <STRHEB>@ מן min min (Chaldee); corresponding to H4480: - {according} {after} + {because} + {before} {by} {for} {from} X {him} X more {than} (out) {of} {part} {since} X {these} {to} {upon} + when.
H4492 <STRHEB>@ מנהרה minhârâh min-haw-raw' From H5102; properly a channel or {fissure} that {is} (by implication) a cavern: - den.
H4501 <STRHEB>@ מנרה מנורה menôrâh menôrâh {men-o-raw'} men-o-raw' Feminine of H4500 (in the original sense of H5216); a chandelier: - candlestick.
H4509 <STRHEB>@ מנימין minyâmîyn min-yaw-meen' From H4480 and H3225; from (the) right hand; {Minjamin} the name of two Israelites: - Miniamin. Compare H4326.
H4539 <STRHEB>@ מסך mâsâk maw-sawk From H5526; a {cover} that {is} veil: - {covering} {curtain} hanging.
H4600 <STRHEB>@ מעך mâ‛ak maw-ak' A primitive root; to {press} that {is} to {pierce} {emasculate} handle: - {bruised} {stuck} be pressed.
H4607 <STRHEB>@ מעל mô‛al mo'-al From H5927; a raising (of the hands): - lifting up.
H4627 <STRHEB>@ מערב ma‛ărâb mah-ar-awb' From {H6148} in the sense of trading; traffic; by implication mercantile goods: - {market} merchandise.
H4639 <STRHEB>@ מעשׂה ma‛ăώeh mah-as-eh' From H6213; an action (good or bad); generally a transaction; abstractly activity; by implication a product (specifically a poem) or (generally) property: - {act} {art} + {bakemeat} {business} {deed} do ({-ing}) {labour} thing {made} ware of {making} {occupation} thing {offered} {operation} {possession} X {well} ({[handy-} {needle-} net-]) {work} ({-ing} {-manship}) wrought.
H4672 <STRHEB>@ מצא mâtsâ' maw-tsaw' A primitive root; properly to come forth {to} that {is} appear or exist; transitively to {attain} that {is} find or acquire; figuratively to {occur} meet or be present: - + be {able} {befall} {being} {catch} X certainly (cause to) come ({on} {to} to {hand}) {deliver} be enough (cause to) find ({-ing} {occasion} {out}) get (hold {upon}) X have ({here}) be {here} {hit} be {left} light (up-) {on} meet ({with}) X occasion {serve} (be) {present} {ready} {speed} {suffice} take hold on.
H4685 <STRHEB>@ מצדה מצודה מצוד mâtsôd metsôdâh metsôdâh {maw-tsode'} {mets-o-daw'} mets-o-daw' From H6679; a net (for capturing animals or fishes); also (by interchange for H4679) a fastness or (besieging) tower: - {bulwark} {hold} {munition} {net} snare.
H4728 <STRHEB>@ מקּחה maqqâchâh mak-kaw-khaw' From H3947; something {received} that {is} merchandise (purchased): - ware.
H4731 <STRHEB>@ מקּלה מקּל maqqêl maqqelâh {mak-kale'} mak-kel-aw' From an unused root meaning apparently to germinate; a {shoot} that {is} stick (with leaves {on} or for {walking} {striking} {guiding} divining): - {rod} ([hand-]) staff.
H4745 <STRHEB>@ מקרה miqreh mik-reh' From H7136; something met {with} that {is} an accident or fortune: - something {befallen} {befalleth} {chance} {event} hap (-peneth).
H4758 <STRHEB>@ מראה mar'eh mar-eh' From H7200; a view (the act of seeing); also an appearance (the thing {seen}) whether (real) a shape (especially if {handsome} comeliness; often plural the {looks}) or (mental) a vision: - X {apparently} appearance ({-reth}) X as soon as beautiful ({-ly}) {countenance} {fair} {favoured} {form} {goodly} to look (up) on ({to}) look {[-eth]} {pattern} to {see} {seem} {sight} {visage} vision.
H4784 <STRHEB>@ מרה mârâh maw-raw' A primitive root; to be (causatively make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively to provoke): - {bitter} {change} be {disobedient} {disobey} {grievously} {provocation} provoke ({-ing}) (be) rebel ({against} -lious).
H4819 <STRHEB>@ מרכּלת markôleth mar-ko'-leth From H7402; a mart: - merchandise.
H4864 <STRHEB>@ משׂאת maώ'êth mas-ayth' From H5375; properly (abstractly) a raising (as of the hands in {prayer}) or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as {taken}) {mess} or tribute; figuratively a reproach (as a burden): - {burden} {collection} sign of {fire} (great) {flame} {gift} lifting {up} {mess} {oblation} reward.
H4900 <STRHEB>@ משׁך mâshak maw-shak' A primitive root; to {draw} used in a great variety of applications (including to {sow} to {sound} to {prolong} to {develop} to {march} to {remove} to {delay} to be {tall} etc.): - draw ({along} {out}) {continue} {defer} {extend} {forbear} X {give} {handle} make ({pro-} sound) {long} X {sow} {scatter} stretch out.
H4947 <STRHEB>@ משׁקוף mashqôph mash-kofe' From H8259 in its original sense of overhanging; a lintel: - {lintel} upper door post.
H405 <STRHEB>@ אכף 'ekeph eh'-kef From H404; a load; by implication a stroke (others dignity): - hand.
H408 <STRHEB>@ אל 'al al A negative particle (akin to H3808); not (the qualified {negation} used as a deprecative); once () as a {noun} nothing: - {nay} {neither} + {never} {no} {nor} {not} nothing {[worth]} rather than.
H445 <STRHEB>@ אלחנן 'elchânân el-khaw-nawn' From H410 and H2603; God (is) gracious; {Elchanan} an Israelite: - Elkanan.
H469 <STRHEB>@ אלצפן אליצפן 'ĕlîytsâphân 'eltsâphân {el-ee-tsaw-fawn'} el-tsaw-fawn' From H410 and H6845; God of treasure; Elitsaphan or {Eltsaphan} an Israelite: - {Elizaphan} Elzaphan.
H494 <STRHEB>@ אלנתן 'elnâthân el-naw-thawn' From H410 and H5414; God (is the) giver; {Elnathan} the name of four Israelites: - Elnathan.
H5006 <STRHEB>@ נאץ nâ'ats naw-ats' A primitive root; to scorn; or () by interchange for {H5132} to bloom: - {abhor} (give occasion to) {blaspheme} {contemn} {despise} {flourish} X {great} provoke.
H5043 <STRHEB>@ נברשׁא nebreshâ' neb-reh-shaw' (Chaldee); from an unused root meaning to shine; a light; plural (collectively) a chandelier: - candlestick.
H5044 <STRHEB>@ נבשׁן nibshân nib-shawn' Of uncertain derivation; {Nibshan} a place in Palestine: - Nibshan.
H5060 <STRHEB>@ נגע nâga‛ naw-gah' A primitive root; properly to {touch} that {is} lay the hand upon (for any purpose; {euphemistically} to lie with a woman); by implication to reach (figuratively to {arrive} acquire); {violently} to strike ({punish} {defeat} {destroy} etc.): - {beat} (X be able to) bring ({down}) {cast} come ({nigh}) draw near ({nigh}) get {up} {happen} {join} {near} {plague} reach ({up}) {smite} {strike} touch.
H5172 <STRHEB>@ נחשׁ nâchash naw-khash' A primitive root; properly to {hiss} that {is} whisper a (magic) spell; generally to prognosticate: - X {certainly} {divine} {enchanter} (use) X {enchantment} learn by {experience} X {indeed} diligently observe.
H5173 <STRHEB>@ נחשׁ nachash nakh'-ash From H5172; an incantation or augury: - enchantment.
H5177 <STRHEB>@ נחשׁון nachshôn nakh-shone' From H5172; enchanter; {Nachshon} an Israelite: - {Naashon} Nahshon.
H5288 <STRHEB>@ נער na‛ar nah'-ar From H5287; (concretely) a boy (as {active}) from the age of infancy to adolescence; by implication a servant; also (by interchange of {sex}) a girl (of similar latitude in age): - {babe} {boy} {child} damsel [from the {margin]} {lad} {servant} young (man).
H5325 <STRHEB>@ נצּב nitstsâb nits-tsawb' Passive participle of H5324; {fixed} that {is} a handle: - haft.
H5414 <STRHEB>@ נתן nâthan naw-than' A primitive root; to {give} used with great latitude of application ({put} {make} etc.): - {add} {apply} {appoint} {ascribe} {assign} X {avenge} X be ({[healed]}) {bestow} bring ({forth} {hither}) {cast} {cause} {charge} {come} commit {consider} {count} + {cry} deliver ({up}) {direct} distribute {do} X {doubtless} X without {fail} {fasten} {frame} X {get} give ({forth} {over} {up}) {grant} hang ({up}) X {have} X {indeed} lay (unto {charge} {up}) (give) {leave} {lend} let ({out}) + {lie} lift {up} {make} + O {that} {occupy} {offer} {ordain} {pay} {perform} {place} {pour} {print} X {pull} put ({forth}) {recompense} {render} {requite} {restore} send ({out}) set ({forth}) {shew} shoot forth (up). + {sing} + {slander} {strike} [sub-] {mit} {suffer} X {surely} X {take} {thrust} {trade} {turn} {utter} + {weep} X {willingly} + {withdraw} + would (to) {God} yield.
H5415 <STRHEB>@ נתן nethan neth-an' (Chaldee); corresponding to H5414; give: - {bestow} {give} pay.
H5416 <STRHEB>@ נתן nâthân naw-thawn' From H5414; given; {Nathan} the name of five Israelites: - Nathan.
H5417 <STRHEB>@ נתנאל nethan'êl neth-an-ale' From H5414 and H410; given of God; {Nethanel} the name of ten Israelites: - Nethaneel.
H5418 <STRHEB>@ נתניהוּ נתניה nethanyâh nethanyâhû {neth-an-yaw'} neth-an-yaw'-hoo From H5414 and H3050; given of Jah; {Nethanjah} the name of four Israelites: - Nethaniah.
H5419 <STRHEB>@ נתן־מלך nethan-melek neth-an' meh'-lek From H5414 and H4428; given of (the) king; {Nethan-Melek} an Israelite: - Nathan-melech.
H5437 <STRHEB>@ סבב sâbab saw-bab' A primitive root; to {revolve} surround or border; used in various {applications} literally and figuratively: - {bring} {cast} {fetch} {lead} {make} {walk} X {whirl} X round {about} be about on every {side} {apply} {avoid} beset ({about}) {besiege} bring {again} carry ({about}) {change} cause to come {about} X {circuit} (fetch a) compass ({about} {round}) {drive} {environ} X on every {side} beset ({close} {come} {compass} {go} stand) round {about} {remove} {return} {set} sit {down} turn (self) ({about} {aside} {away} back).
H5503 <STRHEB>@ סחר sâchar saw-khar' A primitive root; to travel round (specifically as a pedlar); intensively to palpitate: - go {about} merchant ({-man}) occupy {with} {pant} {trade} traffick.
H5504 <STRHEB>@ סחר sachar sakh'-ar From H5503; profit (from trade): - merchandise.
H5505 <STRHEB>@ סחר sâchar saw-khar' From H5503; an emporium; abstractly profit (from trade): - {mart} merchandise.
H5506 <STRHEB>@ סחרה sechôrâh sekh-o-raw' From H5503; traffic: - merchandise.
H5541 <STRHEB>@ סלה sâlâh saw-law' A primitive root; to hang {up} that {is} {weigh} or (figuratively) contemn: - tread down (under {foot}) value.
H5603 <STRHEB>@ ספן sâphan saw-fan' A primitive root; to hide by covering; specifically to roof (passive participle as {noun} a roof) or wainscot; figuratively to reserve: - {cieled} {cover} seated.
H5606 <STRHEB>@ שׂפק ספק sâphaq ώâphaq {saw-fak'} saw-fak' A primitive root; to clap the hands (in token of {compact} {derision} {grief} indignation or punishment); by implication of {satisfaction} to be enough; by implication of {excess} to vomit: - {clap} {smite} {strike} {suffice} wallow.
H5628 <STRHEB>@ סרח sârach saw-rakh' A primitive root; to extend (even to excess): - {exceeding} {hand} {spread} stretch {self} banish.
H5747 <STRHEB>@ עוג ‛ôg ogue Probably from H5746; round; {Og} a king of Bashan: - Og.
H5855 <STRHEB>@ עטרות שׁופן ‛aţrôth shôphân at-roth' sho-fawn' From the same as H5852 and a name otherwise unused (being from the same as H8226) meaning hidden; crowns of Shophan; {Atroth-Shophan} a place in Palestine: - {Atroth} Shophan [as if two places].
H5912 <STRHEB>@ עכן ‛âkân aw-kawn' From an unused root meaning to trouble; troublesome; {Akan} an Israelite: - Achan. Compare H5917.
H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.
H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).
H5995 <STRHEB>@ עמיר ‛âmîyr aw-meer' From H6014; a bunch of grain: - {handful} sheaf.
H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.
H519 <STRHEB>@ אמה 'âmâh aw-maw' Apparently a primitive word; a maidservant or female slave: - (hand-) bondmaid (-woman6) maid (-servant).
H520 <STRHEB>@ אמּה 'ammâh am-maw' Prolonged from H517; properly a mother (that {is} unit) of {measure} or the forearm (below the {elbow}) that {is} a cubit; also a door base (as a bond of the entrance): - {cubit} + hundred [by exchange for {H3967]} {measure} post.
H539 <STRHEB>@ אמן 'âman aw-man' A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or {faithful} to trust or {believe} to be permanent or quiet; morally to be true or certain; once (in ; by interchange for H541) to go to the right hand: - hence {assurance} {believe} bring {up} {establish} + {fail} be faithful (of long {continuance} {stedfast} {sure} {surely} {trusty} {verified}) {nurse} (-ing {father}) ({put}) {trust} turn to the right.
H541 <STRHEB>@ אמן 'âman aw-man' Denominative from H3225; to take the right hand road: - turn to the right. See H539.
H6014 <STRHEB>@ עמר ‛âmar aw-mar' A primitive root; properly apparently to heap; figuratively to chastise (as if piling blows); specifically (as denominative from H6016) to gather grain: - bind {sheaves} make merchandise of.
H6049 <STRHEB>@ ענן ‛ânan aw-nan' A primitive root; to cover; used only as denominative from {H6051} to cloud over; figuratively to act {covertly} that {is} practise magic: - X {bring} {enchanter} {Meonemin} observe (-r of) {times} {soothsayer} sorcerer.
H6148 <STRHEB>@ ערב ‛ârab aw-rab' A primitive root; to {braid} that {is} intermix; technically to traffic (as if by barter); also to give or be security (as a kind of exchange): - {engage} (inter-) meddle ({with}) mingle ({self}) {mortgage} {occupy} give {pledges} be ({-come} put in) {surety} undertake.
H6161 <STRHEB>@ ערבּה ‛ărûbbâh ar-oob-baw' Feminine passive participle of H6048 in the sense of a bargain or exchange; something given as {security} that {is} (literally) a token (of safety) or (metaphorically) a bondsman: - {pledge} surety.
H6162 <STRHEB>@ ערבון ‛ărâbôn ar-aw-bone' From H6148 (in the sense of exchange); a pawn (given as security): - pledge.
H6186 <STRHEB>@ ערך ‛ârak aw-rak' A primitive root; to set in a {row} that {is} {arrange} put in order (in a very wide variety of applications): - put (set) (the {battle} self) in {array} {compare} {direct} {equal} {esteem} {estimate} expert [in {war]} {furnish} {handle} join {[battle]} {ordain} ({lay} {put} reckon {up} set) (in) {order} {prepare} {tax} value.
H6215 <STRHEB>@ עשׂו ‛êώâv ay-sawv' Apparently a form of the passive participle of H6213 in the original sense of handling; rough (that {is} sensibly felt); {Esav} a son of {Isaac} including his posterity: - Esau.
H6225 <STRHEB>@ עשׁן ‛âshan aw-shan' A primitive root; to {smoke} whether literally or figuratively: - be angry (be on a) smoke.
H6226 <STRHEB>@ עשׁן ‛âshên aw-shane' From H6225; smoky: - smoking.
H6228 <STRHEB>@ עשׁן ‛âshân aw-shawn' The same as H6227; {Ashan} a place in Palestine: - Ashan.
H6294 <STRHEB>@ פּגע pega‛ peh'-gah From H6293; impact (casual): - {chance} occurrent.
H6388 <STRHEB>@ פּלג peleg peh'-leg From H6385; a rill (that {is} small channel of {water} as in irrigation): - {river} stream.
H6440 <STRHEB>@ פּנים pânîym paw-neem' Plural (but always used as a singular) of an unused noun (פּנה {pâneh} paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ({before} etc.): - + {accept} a (be-) fore ({-time}) {against} {anger} X as (long {as}) {at} + {battle} + because ({of}) + {beseech} {countenance} {edge} + {employ} {endure} + {enquire} {face} {favour} fear {of} {for} forefront ({-part}) form (-er {time} {-ward}) {from} {front} {heaviness} X him ({-self}) + {honourable} + {impudent} + {in} {it} look [-eth] ({-s}) X {me} + {meet} X more {than} {mouth} {of} {off} (of) old ({time}) X {on} {open} + out {of} over {against} the {partial} {person} + {please} {presence} {prospect} was {purposed} by {reason} {of} + {regard} right {forth} + {serve} X {shewbread} {sight} {state} {straight} + {street} X {thee} X them ({-selves}) through (+ {-out}) {till} time (-s) {past} (un-) to ({-ward}) + {upon} upside (+ {down}) with ({-in} + {stand}) X {ye} X you.
H6446 <STRHEB>@ פּס pas pas From H6461; properly the palm (of the hand) or sole (of the {foot}) (compare H6447); by implication (plural) a long and sleeved tunic (perhaps simply a wide one; from the original sense of the {root} that {is} of many breadths): - (divers) colours.
H6447 <STRHEB>@ פּס pas pas (Chaldee); from a root corresponding to H6461; to palm (of the {hand} as being spread out): - part.
H6451 <STRHEB>@ פּסּה pissâh pis-saw' From H6461; {expansion} that {is} abundance: - handful.
H6527 <STRHEB>@ פּרט pâraţ paw-rat' A primitive root; to scatter {words} that {is} prate (or hum): - chant.
H6577 <STRHEB>@ פּרשׁנדּתא parshandâthâ' par-shan-daw-thaw' Of Persian origin; {Parshandatha} a son of Haman: - Parshandatha.
H6642 <STRHEB>@ צבט tsâbaţ tsaw-bat' A primitive root; to {grasp} that {is} hand out: - reach.
H6653 <STRHEB>@ צבת tsebeth tseh'-beth From an unused root apparently meaning to grip; a lock of stalks: - handful.
H6754 <STRHEB>@ צלם tselem tseh'-lem From an unused root meaning to shade; a {phantom} that {is} (figuratively) {illusion} resemblance; hence a representative {figure} especially an idol: - {image} vain shew.
H6845 <STRHEB>@ צפן tsâphan tsaw-fan' A primitive root; to hide (by covering over); by implication to hoard or reserve; figuratively to deny; specifically (favorably) to {protect} (unfavorably) to lurk: - {esteem} hide (-den {one} {self}) lay {up} lurk (be set) {privily} (keep) secret ({-ly} place).
H6846 <STRHEB>@ צפניהוּ צפניה tsephanyâh tsephanyâhû {tsef-an-yaw'} tsef-an-yaw'-hoo From H6845 and H3050; Jah has secreted; {Tsephanjah} the name of four Israelites: - Zephaniah.
H6891 <STRHEB>@ צרתן tsârethân tsaw-reth-awn' Perhaps for H6868; {Tsarethan} a place in Palestine: - Zarthan.
H6969 <STRHEB>@ קוּן qûn koon A primitive root; to strike a musical {note} that {is} chant or wail (at a funeral): - {lament} mourning woman.
H637 <STRHEB>@ אף 'aph af A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - {also} + {although} and ({furthermore} {yet}) {but} {even} + how much less ({more} rather {than}) {moreover} {with} yea.
H650 <STRHEB>@ אפיק 'âphîyq aw-feek' From H622; properly {containing} that {is} a tube; also a bed or valley of a stream; also a strong thing or a hero: - {brook} {channel} {mighty} {river} + {scale} {stream} strong piece.
H657 <STRHEB>@ אפס 'ephes eh'-fes From H656; {cessation} that {is} an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the {dual}) as being the extremity of the leg or foot: - {ankle} but ({only}) {end} {howbeit} less than {nothing} nevertheless ({where}) {no} none ({beside}) not ({any} {-withstanding}) thing of {nought} save ({-ing}) {there} uttermost {part} {want} without (cause).
H679 <STRHEB>@ אצּיל 'atstsîyl ats-tseel' From H680 (in its primary sense of uniting); a joint of the hand (that {is} knuckle); also (according to some) a partywall (): - [arm] {hole} great.
H7050 <STRHEB>@ קלע qela‛ kah'-lah From H7049; a sling; also a (door) screen (as if slung {across}) or the valve (of the door) itself: - {hanging} {leaf} sling.
H7061 <STRHEB>@ קמץ qâmats kaw-mats' A primitive root; to grasp with the hand: - take an handful.
H7062 <STRHEB>@ קמץ qômets ko'-mets From H7061; a {grasp} that {is} handful: - handful.
H7122 <STRHEB>@ קרא qârâ' kaw-raw' A primitive root; to {encounter} whether accidentally or in a hostile manner: - {befall} (by) {chance} (cause to) come ({upon}) fall {out} {happen} meet.
H7126 <STRHEB>@ קרב qârab kaw-rab' A primitive root; to approach (causatively bring near) for whatever purpose: - (cause to) {approach} (cause to) bring ({forth} {near}) (cause to) come ({near} {nigh}) (cause to) draw near ({nigh}) go ({near}) be at {hand} {join} be {near} {offer} {present} {produce} make {ready} {stand} take.
H7137 <STRHEB>@ קרה qâreh kaw-reh' From H7136; an (unfortunate) {occurrence} that {is} some accidental (ceremonial) disqualification: - uncleanness that chanceth.
H7138 <STRHEB>@ קרב קרוב qârôb qârôb {kaw-robe'} kaw-robe' From H7126; near (in {place} kindred or time): - {allied} {approach} at {hand} + any of {kin} kinsfolk ({-sman}) (that is) near (of {kin}) {neighbour} (that is) {next} (them that come) nigh (at {hand}) more {ready} short (-ly).
H7161 <STRHEB>@ קרן qeren keh'-ren From H7160; a horn (as projecting); by implication a {flask} cornet; by resemblance an elephant´ s tooth (that {is} {ivory}) a corner (of the {altar}) a peak (of a {mountain}) a ray (of light); figuratively power: - X {hill} horn.
H7298 <STRHEB>@ רהט rahaţ rah'-hat From an unused root apparently meaning to hollow out; a channel or watering box; by resemblance a ringlet of hair (as forming parallel lines): - {gallery} {gutter} trough.
H7402 <STRHEB>@ רכל râkal raw-kal' A primitive root; to travel for trading: - (spice) merchant.
H7403 <STRHEB>@ רכל râkâl raw-kawl' From H7402; merchant; {Rakal} a place in Palestine: - Rachal.
H7404 <STRHEB>@ רכלּה rekûllâh rek-ool-law' Feminine passive participle of H7402; trade (as peddled): - {merchandise} traffic.
H7641 <STRHEB>@ שׁבּלת שׁבּל shibbôl shibbôleth {shib-bole'} shib-bo'-leth From the same as H7640; a stream (as flowing); also an ear of grain (as growing out); by analogy a branch: - {branch} {channel} ear (of {corn}) ([water-]) {flood} Shibboleth. Compare H5451.
H7667 <STRHEB>@ שׁבר שׁבר sheber shêber {sheh'-ber} shay'-ber From H7665; a {fracture} figuratively ruin; specifically a solution (of a dream): - {affliction} {breach} {breaking} broken {[-footed} {-handed]} {bruise} {crashing} {destruction} {hurt} {interpretation} vexation.
H7757 <STRHEB>@ שׁוּל shûl shool From an unused root meaning to hang down; a skirt; by implication a bottom edge: - {hem} {skirt} train.
H7760 <STRHEB>@ שׂים שׂוּם ώûm ώîym {soom} seem A primitive root; to put (used in a great variety of {applications} {literally} {figuratively} inferentially and elliptically): - X any {wise} {appoint} {bring} call [a {name]} {care} cast {in} {change} {charge} {commit} {consider} {convey} {determine} + {disguise} {dispose} {do} {get} {give} heap {up} {hold} {impute} lay ({down} {up}) {leave} {look} make ({out}) {mark} + {name} X {on} {ordain} {order} + {paint} {place} {preserve} {purpose} put ({on}) + {regard} {rehearse} {reward} (cause to) set ({on} {up}) {shew} + {stedfastly} {take} X {tell} + tread {down} ([over-]) {turn} X {wholly} work.
H7788 <STRHEB>@ שׁוּר shûr shoor A primitive root; properly to {turn} that {is} travel about (as a harlot or a merchant): - {go} sing. See also H7891.
H7799 <STRHEB>@ שׁושׁנּה שׁשׁן שׁושׁן שׁוּשׁן shûshan shôshân shôshân shôshannâh shoo-shan' (2,3) sho-shawn' sho-shan-naw' From H7797; a lily (from its {whiteness}) as a flower or architectural ornament; also a (straight) trumpet (from the tubular shape): - {lily} Shoshannim.
H7800 <STRHEB>@ שׁוּשׁן shûshan shoo-shan' The same as H7799; {Shushan} a place in Persia: - Shushan.
H7801 <STRHEB>@ שׁוּשׁנכי shûshankîy shoo-shan-kee' (Chaldee); of foreign origin; a Shushankite (collectively) or inhabitant of some unknown place in Assyria: - Susanchites.
H7802 <STRHEB>@ שׁושׁנּים עדוּת שׁוּשׁן עדוּת shûshan ‛êdûth shôshannîym ‛êdûth shoo-shan' or sho-shan-neem' (ay-dooth') The second form being plural; from H7799 and H5715; lily (or trumpet) of assemblage; Shushan Eduth or Shoshannim {Eduth} the title of a popular song: - {Shoshannim-Eduth} Shushan-eduth.
H7935 <STRHEB>@ שׁכניהוּ שׁכניה shekanyâh shekanyâhû {shek-an-yaw'} shek-an-yaw'-hoo From H7931 and H3050; Jah has dwelt; {Shekanjah} the name of nine Israelites: - {Shecaniah} Shechaniah.
H783 <STRHEB>@ ארתּחשׁשׁתּא ארתּחשׁשׁתּא 'artachshashtâ' 'artachshasht' {ar-takh-shash-taw'} ar-takh-shasht' Of foreign origin; Artachshasta (or {Artaxerxes}) a title (rather than name) of several Persian kings: - Artaxerxes.
H8002 <STRHEB>@ שׁלם shelem sheh'-lem From H7999; properly {requital} that {is} a (voluntary) sacrifice in thanks: - peace offering.
H8018 <STRHEB>@ שׁלמיהוּ שׁלמיה shelemyâh shelemyâhû {shel-em-yaw'} shel-em-yaw'-hoo From H8002 and H3050; thank offering of Jah; {Shelemjah} the name of nine Israelites: - Shelemiah.
H8026 <STRHEB>@ שׁלף sheleph sheh'-lef From H8025; extract; {sheleph} a son of Jokthan: - Sheleph.
H8040 <STRHEB>@ שׂמאל שׂמאול ώemô'l ώem'ôl {sem-ole'} sem-ole' A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); properly dark (as {enveloped}) that {is} the north; hence (by orientation) the left hand: - left ({hand} side).
H8041 <STRHEB>@ שׂמאל ώâma'l saw-mal' A primitive root (rather denominative from H8040); to use the left hand or pass in that direction: - ({go} turn) (on {the} to the) left.
H8127 <STRHEB>@ שׁן shên shane' From H8150; a tooth (as sharp); specifically (for H8143) ivory; figuratively a cliff: - {crag} X {forefront} {ivory} X {sharp} tooth.
H8128 <STRHEB>@ שׁן shên shane (Chaldee); corresponding to H8127; a tooth: - tooth.
H8129 <STRHEB>@ שׁן shên shane The same as H8127; crag; {Shen} a palce in Palestine: - Shen.
H8132 <STRHEB>@ שׁנא shânâ' shaw-naw' A primitive root; to alter: - change.
H8133 <STRHEB>@ שׁנא shenâ' shen-aw' (Chaldee); corresponding to H8132: - {alter} {change} (be) diverse.
H8136 <STRHEB>@ שׁנאן shin'ân shin-awn' From H8132; {change} that {is} repetition: - X angels.
H8138 <STRHEB>@ שׁנה shânâh shaw-naw' A primitive root; to {fold} that {is} duplicate (literally or figuratively (); by implication to transmute (transitively or intransitively): - do ({speak} strike) {again} {alter} {double} (be given to) {change} {disguise} (be) {diverse} {pervert} {prefer} {repeat} {return} do the second time.
H8143 <STRHEB>@ שׁנהבּים shenhabbîym shen-hab-beem' From H8127 and the plural apparently of a foreign word; probably tooth of {elephants} that {is} ivory tusk: - ivory.
H8168 <STRHEB>@ שׁעל shô‛al sho'-al From an unused root meaning to hollow out; the palm; by extension a handful: - {handful} hollow of the band.
H8197 <STRHEB>@ שׁפוּפן שׁפוּפם shephûphâm shephûphân {shef-oo-fawm'} shef-oo-fawn' From the same as H8207; serpent like; Shephupham or {Shephuphan} an Israelite: - {Shephuphan} Shupham.
H8198 <STRHEB>@ שׁפחה shiphchâh shif-khaw' Feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household): - ({bond-} hand-) maid ({-en} {-servant}) {wench} {bondwoman} womanservant.
H8226 <STRHEB>@ שׂפן ώâphan saw-fan' A primitive root; to conceal (as a valuable): - treasure.
H8239 <STRHEB>@ שׁפת shâphath shaw-fath' A primitive root; to {locate} that {is} (generally) hang on or (figuratively) {establish} reduce: - {bring} {ordain} set on.
H8337 <STRHEB>@ שׁשּׁה שׁשׁ shêsh shishshâh {shaysh} shish-shaw' (The second form is masculine); a primitive number; six (as an overplus (see H7797) beyond five or the fingers of the hand); as ordinal sixth: - six ({[-teen} {-teenth]}) sixth.
H8348 <STRHEB>@ שׁשׁן shêshân shay-shawn' Perhaps for H7799; lily; {Sheshan} an Israelite: - Sheshan.
H8366 <STRHEB>@ שׁתן shâthan shaw-than' A primitive root; (causatively) to make {water} that {is} urinate: - piss.
H8426 <STRHEB>@ תּודה tôdâh to-daw' From H3034; properly an extension of the {hand} that {is} (by implication) {avowal} or (usually) adoration; specifically a choir of worshippers: - {confession} (sacrifice of) {praise} thanks ({-giving} offering).
H8446 <STRHEB>@ תּוּר tûr toor A primitive root; to meander (causatively guide) {about} especially for trade or reconnoitring: - chap {[-man]} sent to {descry} be {excellent} merchant {[-man]} search ({out}) {seek} (e-) spy (out).
H8465 <STRHEB>@ תּחן tachan takh'-an Probably from H2583; station; {Tachan} the name of two Israelites: - Tahan.
H8470 <STRHEB>@ תּחני tachănîy takh-an-ee' Patronymic from H8465; a Tachanite (collectively) or descendant of Tachan: - Tahanites.
H8486 <STRHEB>@ תּמן תּימן têymân têmân {tay-mawn'} tay-mawn' Denominative from H3225; the south (as being on the right hand of a person facing the east): - south ({side} {-ward} wind).
H8511 <STRHEB>@ תּלא tâlâ' taw-law' A primitive root; to suspend; figuratively (through hesitation) to be uncertain; by implication (of mental dependence) to habituate: - be {bent} hang (in doubt).
H8518 <STRHEB>@ תּלה tâlâh taw-law' A primitive root; to suspend (especially to gibbet): - hang (up).
H8544 <STRHEB>@ תּמנה תּמוּנה temûnâh temûnâh {tem-oo-naw'} tem-oo-naw' From H4327; something portioned (that {is} fashioned) {out} as a {shape} that {is} (indefinitely) {phantom} or (specifically) {embodiment} or (figuratively) manifestation (of favor): - {image} {likeness} similitude.
H8545 <STRHEB>@ תּמוּרה temûrâh tem-oo-raw' From H4171; {barter} compensation: - (ex-) change ({-ing}) {recompense} restitution.
H8580 <STRHEB>@ תּנשׁמת tanshemeth tan-sheh'-meth From H5395; properly a hard {breather} that {is} the name of two unclean {creatures} a lizard and a bird (both perhaps from changing color through their {irascibility}) probably the tree toad and the water hen: - {mole} swan.
H8585 <STRHEB>@ תּעלה te‛âlâh teh-aw-law' From H5927; a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound): - {conduit} {cured} {healing} little {river} {trench} watercourse.
H8610 <STRHEB>@ תּפשׂ tâphaώ taw-fas' A primitive root; to {manipulate} that {is} seize; chiefly to {capture} wield; specifically to overlay; figuratively to use unwarrantably: - {catch} {handle} ({lay} take) hold ({on} {over}) {stop} X {surely} {surprise} take.
H8628 <STRHEB>@ תּקע tâqa‛ taw-kah' A primitive root; to {clatter} that {is} slap (the hands {together}) clang (an instrument); by analogy to drive (a nail or tent {pin} a {dart} etc.); by implication to become bondsman (by handclasping): - blow ([a {trumpet]}) {cast} {clap} {fasten} pitch {[tent]} {smite} {sound} {strike} X {suretiship} thrust.
H8647 <STRHEB>@ תּרחנה tirchănâh teer-khan-aw' Of uncertain derivation; {Tirchanah} an Israelite: - Tirhanah.
H8659 <STRHEB>@ תּרשׁישׁ tarshîysh tar-sheesh' Probably the same as H8658 (as the region of the {stone} or the reverse); {Tarshish} a place on the {Mediterranean} hence the epithet of a merchant vessel (as if for or from that port); also the name of a Persian and of an Israelite: - {Tarshish} Tharshish.
H824 <STRHEB>@ אשׁען 'esh‛ân esh-awn' From H8172; support; {Eshan} a place in Palestine: - Eshean.
H825 <STRHEB>@ אשּׁף 'ashshâph ash-shawf' From an unused root (probably meaning to {lisp} that {is} practice enchantment); a conjurer: - astrologer.
H904 <STRHEB>@ בּגתנא בּגתן bigthân bigthânâ' {big-thawn'} big-thaw'-naw Of similar derivation to H903; Bigthan or {Bigthana} a eunuch of Xerxes: - {Bigthan} Bigthana.
H931 <STRHEB>@ בּהן bôhen bo'-hen From an unused root apparently meaning to be thick; the thumb of the hand or great toe of the foot: - {thumb} great toe.
H932 <STRHEB>@ בּהן bôhan bo'-han An orthographical variation of H931; thumb; {Bohan} an Israelite: - Bohan.
H974 <STRHEB>@ בּחן bâchan baw-khan' A primitive root; to test (especially metals); generally and figuratively to investigate: - {examine} {prove} {tempt} try (trial).
H975 <STRHEB>@ בּחן bachan bakh'-an From H974 (in the sense of keeping a lookout); a watch tower: - tower.
H976 <STRHEB>@ בּחן bôchan bo'-khan From H974; trial: - tried.
G1043 <STRGRK>@ Γαβριήλ Gabriēl gab-ree-ale' Of Hebrew origin [H1403]; Gabriel an archangel: - Gabriel.
G1117 <STRGRK>@ γόμος gomos gom'-os From G1073; a load (as filling) that is (specifically) a cargo or (by extension) wares: - burden merchandise.
G1174 <STRGRK>@ δεισιδαιμονέστερος deisidaimonesteros dice-ee-dahee-mon-es'-ter-os The compound of a derivative of the base of G1169 and G1142; more religious than others: - too superstitious.
G1188 <STRGRK>@ δεξιός dexios dex-ee-os' From G1209; the right side or (feminine) hand (as that which usually takes): - right (hand side).
G1217 <STRGRK>@ δημιουργός dēmiourgos day-me-oor-gos' From G1218 and G2041; a worker for the people that is mechanic (spoken of the Creator): - maker.
G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.
G1259 <STRGRK>@ διαλλάσσω diallassō dee-al-las'-so From G1223 and G236; to change thoroughly that is (mentally) to conciliate: - reconcile.
G1307 <STRGRK>@ διαφανής diaphanēs dee-af-an-ace' From G1223 and G5316; appearing through that is diaphanous: - transparent.
G1315 <STRGRK>@ διαχειρίζομαι diacheirizomai dee-akh-i-rid'-zom-ahee From G1223 and a derivative of G5495; to handle thoroughly that is lay violent hands upon: - kill slay.
G1325 <STRGRK>@ δίδωμι didōmi did'-o-mee A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application properly or by implication literally or figuratively; greatly modified by the connection): - adventure bestow bring forth commit deliver (up) give grant hinder make minister number offer have power put receive set shew smite (+ with the hand) strike (+ with the palm of the hand) suffer take utter yield.
G1389 <STRGRK>@ δολόω doloō dol-o'-o From G1388; to ensnare that is (figuratively) adulterate: - handle deceitfully.
G1399 <STRGRK>@ δούλη doulē doo'-lay Feminine of G1401; a female slave (involuntarily or voluntarily): - handmaid (-en).
G1406 <STRGRK>@ δραχμή drachmē drakh-may' From G1405; a drachma or (silver) coin (as handled): - piece (of silver).
G1448 <STRGRK>@ ἐγγίζω eggizō eng-id'-zo From G1451; to make near that is (reflexively) approach: - approach be at hand come (draw) near be (come draw) nigh.
G1451 <STRGRK>@ ἐγγύς eggus eng-goos' From a primary verb ἄγχω agchō (to squeeze or throttle; akin to the base of G43); near (literally or figuratively of place or time): - from at hand near nigh (at hand unto) ready.
G1508 <STRGRK>@ έἰ μή ei mē i may From G1487 and G3361; if not: - but except (that) if not more than save (only) that saving till.
G1582 <STRGRK>@ ἐκκρέμαμαι ekkremamai ek-krem'-am-ahee Middle voice from G1537 and G2910; to hang upon the lips of a speaker that is listen closely: - be very attentive.
G1585 <STRGRK>@ ἐκλανθάνομαι eklanthanomai ek-lan-than'-om-ahee Middle voice from G1537 and G2990; to be utterly oblivious of: - forget.
G1622 <STRGRK>@ ἐκτός ektos ek-tos' From G1537; the exterior; figuratively (as a preposition) aside from besides: - but except (-ed) other than out of outside unless without.
G1647 <STRGRK>@ ἐλαχιστότερος elachistoteros el-akh-is-tot'-er-os Compound of G1646; far less: - less than the least.
G1661 <STRGRK>@ ἐλεφάντινος elephantinos el-ef-an'-tee-nos From ἔλεφας elephas (an elephant); elephantine that is (by implication) composed of ivory: - of ivory.
G1710 <STRGRK>@ ἐμπορεύομαι emporeuomai em-por-yoo'-om-ahee From G1722 and G4198; to travel in (a country as a pedlar) that is (by implication) to trade: - buy and sell make merchandise.
G1711 <STRGRK>@ ἐμπορία emporia em-por-ee'-ah Feminine from G1713; traffic: - merchandise.
G1712 <STRGRK>@ ἐμπόριον emporion em-por'-ee-on Neuter from G1713; a mart (emporium): - merchandise.
G1713 <STRGRK>@ ἔμπορος emporos em'-por-os From G1722 and the base of G4198; a (wholesale) tradesman: - merchant.
G1717 <STRGRK>@ ἐμφανής emphanēs em-fan-ace' From a compound of G1722 and G5316; apparent in self: - manifest openly.
G1718 <STRGRK>@ ἐμφανίζω emphanizō em-fan-id'-zo From G1717; to exhibit (in person) or disclose (by words): - appear declare (plainly) inform (will) manifest shew signify.
G1764 <STRGRK>@ ἐνίστημι enistēmi en-is'-tay-mee From G1722 and G2476; to place on hand that is (reflexively) impend (participle) be instant: - come be at hand present.
G1793 <STRGRK>@ ἐντυγχάνω entugchanō en-toong-khan'-o From G1722 and G5177; to chance upon that is (by implication) confer with; by extension to entreat (in favor or against): - deal with make intercession.
G1802 <STRGRK>@ Ἐνώχ Enōch en-oke' Of Hebrew origin [H2585]; Enoch (that is Chanok) an antediluvian: - Enoch.
G1883 <STRGRK>@ ἐπάνω epanō ep-an'-o From G1909 and G507; up above that is over or on (of place amount rank etc.): - above more than (up-) on over.
G1929 <STRGRK>@ ἐπιδίδωμι epididōmi ep-ee-did'-o-mee From G1909 and G1325; to give over (by hand or surrender): - deliver unto give let (+ [her drive]) offer.
G1935 <STRGRK>@ ἐπιθανάτιος epithanatios ep-ee-than-at'-ee-os From G1909 and G2288; doomed to death: - appointed to death.
G1936 <STRGRK>@ ἐπίθεσις epithesis ep-ith'-es-is From G2007; an imposition (of hands officially): - laying (putting) on.
G1950 <STRGRK>@ ἐπιλανθάνομαι epilanthanomai ep-ee-lan-than'-om-ahee Middle voice from G1909 and G2990; to lose out of mind; by implication to neglect: - (be) forget (-ful of).
G110 <STRGRK>@ ἀθανασία athanasia ath-an-as-ee'-ah From a compound of G1 (as a negative particle) and G2288; deathlessness: - immortality.
G133 <STRGRK>@ αἴνεσις ainesis ah'ee-nes-is From G134; a praising (the act) that is (specifically) a thank (offering): - praise.
G143 <STRGRK>@ αἰσθάνομαι aisthanomai ahee-sthan'-om-ahee Of uncertain derivation; to apprehend (properly by the senses): - perceive.
G2013 <STRGRK>@ ἐπιτυγχάνω epitugchanō ep-ee-toong-khan'-o From G1909 and G5177; to chance upon that is (by implication) attain: - obtain.
G2015 <STRGRK>@ ἐπιφάνεια epiphaneia ep-if-an'-i-ah From G2016; a manifestation that is (specifically) the advent of Christ (past or future): - appearing brightness.
G2016 <STRGRK>@ ἐπιφανής epiphanēs ep-if-an-ace' From G2014; conspicuous that is (figuratively) memorable: - notable.
G2021 <STRGRK>@ ἐπιχειρέω epicheireō ep-ee-khi-reh'-o From G1909 and G5495; to put the hand upon that is undertake: - go about take in hand (upon).
G2092 <STRGRK>@ ἑτοιμος hetoimos het-oy'-mos From an old noun ἕτεος heteos (fitness); adjusted that is ready: - prepared (made) ready (-iness to our hand).
G2127 <STRGRK>@ εὐλογέω eulogeō yoo-log-eh'-o From a compound of G2095 and G3056; to speak well of that is (religiously) to bless (thank or invoke a benediction upon prosper): - bless praise.
G2168 <STRGRK>@ εὐχαριστέω eucharisteō yoo-khar-is-teh'-o From G2170; to be grateful that is (actually) to express gratitude (towards); specifically to say grace at a meal: - (give) thank (-ful -s).
G2169 <STRGRK>@ εὐχαριστία eucharistia yoo-khar-is-tee'-ah From G2170; gratitude; actually grateful language (to God as an act of worship): - thankfulness (giving of) thanks (-giving).
G2170 <STRGRK>@ εὐχάριστος eucharistos yoo-khar'-is-tos From G2095 and a derivative of G5483; well favored that is (by implication) grateful: - thankful.
G2176 <STRGRK>@ εὐώνυμος euōnumos yoo-o'-noo-mos From G2095 and G3686; properly well named (good omened) that is the left (which was the lucky side among the pagan Greeks); neuter as adverb at the left hand: - (on the) left.
G2186 <STRGRK>@ ἐφίστημι ephistēmi ef-is'-tay-mee From G1909 and G2476; to stand upon that is be present (in various applications friendly or otherwise usually literally): - assault come (in to unto upon) be at hand (instant) present stand (before by over).
G2228 <STRGRK>@ ἤ ē ay A primary particle of distinction between two connected terms; disjunctive or; comparative than: - and but (either) (n-) either except it be (n-) or (else) rather save than that what yea. Often used in connection with other particles. Compare especially G2235 G2260 G2273.
G2237 <STRGRK>@ ἡδονή hēdonē hay-don-ay' From ἁνδάνω handanō (to please); sensual delight; by implication desire: - lust pleasure.
G2253 <STRGRK>@ ἡμιθανής hēmithanēs hay-mee-than-ace' From a presumed compound of the base of G2255 and G2348; half dead that is entirely exhausted: - half dead.
G2260 <STRGRK>@ ἤπερ ēper ay'-per From G2228 and G4007; than at all (or than perhaps than indeed): - than.
G2286 <STRGRK>@ θανάσιμος thanasimos than-as'-ee-mos From G2288; fatal that is poisonous: - deadly.
G2287 <STRGRK>@ θανατήφορος thanatēphoros than-at-ay'-for-os From (the feminine form of) G2288 and G5342; death bearing that is fatal: - deadly.
G2288 <STRGRK>@ θάνατος thanatos than'-at-os From G2348; (properly an adjective used as a noun) death (literally or figuratively): - X deadly (be . . .) death.
G2289 <STRGRK>@ θανατόω thanatoō than-at-o'-o From G2288; to kill (literally or figuratively): - become dead (cause to be) put to death kill mortify.
G2345 <STRGRK>@ θιγγάνω thigganō thing-gan'-o A prolonged form of an obsolete primary word θίγω thigō (to finger); to manipulate that is have to do with; by implication to injure: - handle touch.
G2348 <STRGRK>@ θνήσκω thnēskō thnay'-sko A strengthened form of a simpler primary word θάνω thanō (which is used for it only in certain tenses); to die (literally or figuratively): - be dead die.
G2491 <STRGRK>@ Ἰωάννης Iōannēs ee-o-an'-nace Of Hebrew origin [H3110]; Joannes (that is Jochanan) the name of four Israelites: - John.
G2566 <STRGRK>@ καλλίον kallion kal-lee'-on Neuter of the (irregular) compound of G2570; (adverbially) better than many: - very well.
G2584 <STRGRK>@ Καπερναούμ Kapernaoum cap-er-nah-oom' Of Hebrew origin (probably [H3723] and [H5151]); Capernaum (that is Caphanachum) a place in Palestine: - Capernaum.
G2643 <STRGRK>@ καταλλαγή katallagē kat-al-lag-ay' From G2644; exchange (figuratively adjustment) that is restoration to (the divine) favor: - atonement reconciliation (-ing).
G2644 <STRGRK>@ καταλλάσσω katallassō kat-al-las'-so From G2596 and G236; to change mutually that is (figuratively) to compound a difference: - reconcile.
G2648 <STRGRK>@ καταμανθάνω katamanthanō kat-am-an-than'-o From G2596 and G3129; to learn thoroughly that is (by implication) to note carefully: - consider.
G2773 <STRGRK>@ κερματιστής kermatistēs ker-mat-is-tace' From a derivative of G2772; a handler of coins that is money broker: - changer of money.
G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.
G2855 <STRGRK>@ κολλυβιστής kollubistēs kol-loo-bis-tace' From a presumed derivative of κόλλυβος kollubos (a small coin; probably akin to G2854); a coin dealer: - (money-) changer.
G2902 <STRGRK>@ κρατέω krateō krat-eh'-o From G2904; to use strength that is seize or retain (literally or figuratively): - hold (by fast) keep lay hand (hold) on obtain retain take (by).
G2910 <STRGRK>@ κρεμάννυμι kremannumi krem-an'-noo-mee A prolonged form of a primary verb; to hang: - hang.
G2911 <STRGRK>@ κρημνός krēmnos krame-nos' From G2910; overhanging that is a precipice: - steep place.
G2948 <STRGRK>@ κυλλός kullos kool-los' From the same as G2947; rocking about that is crippled (maimed in feet or hands): - maimed.
G2975 <STRGRK>@ λαγχάνω lagchanō lang-khan'-o A prolonged form of a primary verb which is only used as an alternate in certain tenses; to lot that is determine (by implication receive) especially by lot: - his lot be cast lots obtain.
G2990 <STRGRK>@ λανθάνω lanthanō lan-than'-o A prolonged form of a primary verb which is used only as an alternate in certain tenses; to lie hid (literally or figuratively); often used adverbially unwittingly: - be hid be ignorant of unawares.
G236 <STRGRK>@ ἀλλάσσω allassō al-las'-so From G243; to make different: - change.
G276 <STRGRK>@ ἀμετάθετος ametathetos am-et-ath'-et-os From G1 (as a negative particle) and a derivative of G3346; unchangeable or (neuter as abstract) unchangeability: - immutable (-ility).
G287 <STRGRK>@ ἀμοιβή amoibē am-oy-bay' From ἀμείβω ameibō (to exchange); requital: - requite.
G3001 <STRGRK>@ λάχανον lachanon lakh'-an-on From λαχαίνω lachainō (to dig); a vegetable: - herb.
G3129 <STRGRK>@ μανθάνω manthanō man-than'-o Prolonged from a primary verb another form of which μαθέω matheō is used as an alternate in certain tenses; to learn (in any way): - learn understand.
G3145 <STRGRK>@ μασσάομαι massaomai mas-sah'-om-ahee From a primary word μάσσω massō (to handle or squeeze); to chew: - gnaw.
G3157 <STRGRK>@ Ματθάν Matthan mat-than' Of Hebrew origin [H4977]; Matthan (that is Mattan) an Israelite: - Matthan.
G3179 <STRGRK>@ μεθίστημι μεθιστάνω methistēmi methistanō meth-is'-tay-mee -is-tan'-o From G3326 and G2476; (second form used at ) to transfer that is carry away depose or (figuratively) exchange seduce: - put out remove translate turn away.
G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.
G3327 <STRGRK>@ μεταβαίνω metabainō met-ab-ah'ee-no From G3326 and the base of G939; to change place: - depart go pass remove.
G3328 <STRGRK>@ μεταβάλλω metaballō met-ab-al'-lo From G3326 and G906; to throw over that is (middle voice figuratively) to turn about in opinion: - change mind.
G3331 <STRGRK>@ μετάθεσις metathesis met-ath'-es-is From G3346; transposition that is transferral (to heaven) disestablishment (of a law): - change removing translation.
G3337 <STRGRK>@ μεταλλάσσω metallassō met-al-las'-so From G3326 and G236; to exchange: - change.
G3339 <STRGRK>@ μεταμορφόω metamorphoō met-am-or-fo'-o From G3326 and G3445; to transform (literally or figuratively metamorphose): - change transfigure transform.
G3346 <STRGRK>@ μετατίθημι metatithēmi met-at-ith'-ay-mee From G3326 and G5087; to transfer that is (literally) transport (by implication) exchange (reflexively) change sides or (figuratively) pervert: - carry over change remove translate turn.
G3350 <STRGRK>@ μετοικεσία metoikesia met-oy-kes-ee'-ah From a derivative of a compound of G3326 and G3624; a change of abode that is (specifically) expatriation: - X brought carried (-ying) away (in-) to.
G3413 <STRGRK>@ Μιχαήλ Michaēl mikh-ah-ale' Of Hebrew origin [H4317]; Michael an archangel: - Michael.
G3481 <STRGRK>@ Ναθάν Nathan nath-an' Of Hebrew origin [H5416]; Nathan an Israelite: - Nathan.
G3482 <STRGRK>@ Ναθαναήλ Nathanaēl nath-an-ah-ale' Of Hebrew origin [H5417]; Nathanael (that is Nathanel) an Israelite and Christian: - Nathanael.
G3538 <STRGRK>@ νίπτω niptō nip'-to To cleanse (especially the hands or the feet or the face); ceremonially to perform ablution: - wash. Compare G3068.
G3552 <STRGRK>@ νοσέω noseō nos-eh'-o From G3554; to be sick that is (by implication of a diseased appetite) to hanker after (figuratively to harp upon): - dote.
G3670 <STRGRK>@ ὁμολογέω homologeō hom-ol-og-eh'-o From a compound of the base of G3674 and G3056; to assent that is covenant acknowledge: - con- (pro-) fess confession is made give thanks promise.
G3700 <STRGRK>@ ὀπτάνομαι ὄπτομαι optanomai optomai op-tan'-om-ahee op'-tom-ahee The first a (middle voice) prolonged form of the second (primary) which is used for it in certain tenses; and both as alternates of G3708; to gaze (that is with wide open eyes as at something remarkable; and thus differing from G991 which denotes simply voluntary observation; and from G1492 which expresses merely mechanical passive or casual vision; while G2300 and still more emphatically its intensive G2334 signifies an earnest but more continued inspection; and G4648 a watching from a distance): - appear look see shew self.
G3737 <STRGRK>@ ὀρφανός orphanos or-fan-os' Of uncertain affinity; bereaved (orphan) that is parentless: - comfortless fatherless.
G3817 <STRGRK>@ παίω paiō pah'-yo A primary verb; to hit (as if by a single blow and less violently than G5180); specifically to sting (as a scorpion): - smite strike.
G3825 <STRGRK>@ πάλιν palin pal'-in Probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew that is (of place) back (of time) once more or (conjugationally) furthermore or on the other hand: - again.
G3829 <STRGRK>@ πανδοχεῖον pandocheion pan-dokh-i'-on Neuter of a presumed compound of G3956 and a derivative of G1209; all receptive that is a public lodging place (caravanserai or khan): - inn.
G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.
G3873 <STRGRK>@ παράκειμαι parakeimai par-ak'-i-mahee From G3844 and G2749; to lie near that is be at hand (figuratively be prompt or easy): - be present.
G3909 <STRGRK>@ παρατυγχάνω paratugchanō par-at-oong-khan'-o From G3844 and G5177; to chance near that is fall in with: - meet with.
G3918 <STRGRK>@ πάρειμι pareimi par'-i-mee From G3844 and G1510 (including its various forms); to be near that is at hand; neuter present participle (singular) time being or (plural) property: - come X have be here + lack (be here) present.
G3935 <STRGRK>@ παρίημι pariēmi par-ee'-ay-mi From G3844 and ίημι hiēmi (to send); to let by that is relax: - hang down.
G3936 <STRGRK>@ παρίστημι παριστάνω paristēmi paristanō par-is'-tay-mee par-is-tan'-o From G3488 and G2476; to stand beside that is (transitively) to exhibit proffer (specifically) recommend (figuratively) substantiate; or (intransitively) to be at hand (or ready) aid: - assist bring before command commend give presently present prove provide shew stand (before by here up with) yield.
G3970 <STRGRK>@ πατροπαράδοτος patroparadotos pat-rop-ar-ad'-ot-os From G3962 and a derivative of G3860 (in the sense of handing over or down); traditionary: - received by tradition from fathers.
G325 <STRGRK>@ ἀναδίδωμι anadidōmi an-ad-eed'-om-ee From G303 and G1325; to hand over: - deliver.
G4029 <STRGRK>@ περίκειμαι perikeimai per-ik'-i-mahee From G4012 and G2749; to lie all around that is inclose6 encircle hamper (literally or figuratively): - be bound (compassed) with hang about.
G4074 <STRGRK>@ Πέτρος Petros pet'-ros Apparently a primary word; a (piece of) rock (larger than G3037); as a name Petrus an apostle: - Peter rock. Compare G2786.
G4084 <STRGRK>@ πιάζω piazō pee-ad'-zo Probably another form of G971; to squeeze that is seize (gently by the hand [press] or officially [arrest] or in hunting [capture]): - apprehend catch lay hand on take. Compare G4085.
G4086 <STRGRK>@ πιθανολογία pithanologia pith-an-ol-og-ee'-ah From a compound of a derivative of G3982 and G3056; persuasive language: - enticing words.
G4097 <STRGRK>@ πιπράσκω πράω pipraskō praō pip-ras'-ko prah'-o The first is a reduplicated and prolonged form of the second (which occurs only as an alternate in certain tenses); contracted from περάω peraō (to traverse; from the base of G4008); to traffic (by travelling) that is dispose of as merchandise or into slavery (literally or figuratively): - sell.
G4133 <STRGRK>@ πλήν plēn plane From G4119; moreover (besides) that is albeit6 save that rather yet: - but (rather) except nevertheless notwithstanding save than.
G4265 <STRGRK>@ προβλέπω problepō prob-lep'-o From G4253 and G991; to look out beforehand that is furnish in advance: - provide.
G4267 <STRGRK>@ προγινώσκω proginōskō prog-in-oce'-ko From G4253 and G1097; to know beforehand that is foresee: - foreknow (ordain) know (before).
G4271 <STRGRK>@ πρόδηλος prodēlos prod'-ay-los From G4253 and G1212; plain before all men that is obvious: - evident manifest (open) beforehand.
G4273 <STRGRK>@ προδότης prodotēs prod-ot'-ace From G4272 (in the sense of giving forward into another´ s [the enemy´ s] hands); a surrender: - betrayer traitor.
G4287 <STRGRK>@ προθέσμιος prothesmios proth-es'-mee-os From G4253 and a derivative of G5087; fixed beforehand that is (feminine with G2250 implied) a designated day: - time appointed.
G4293 <STRGRK>@ προκαταγγέλλω prokataggellō prok-at-ang-ghel'-lo From G4253 and G2605; to announce beforehand that is predict promise: - foretell have notice (shew) before.
G4294 <STRGRK>@ προκαταρτίζω prokatartizō prok-at-ar-tid'-zo From G4253 and G2675; to prepare in advance: - make up beforehand.
G4301 <STRGRK>@ προλαμβάνω prolambanō prol-am-ban'-o From G4253 and G2983; to take in advance that is (literally) eat before others have an opportunity; (figuratively) to anticipate surprise: - come aforehand overtake take before.
G4302 <STRGRK>@ προλέγω prolegō prol-eg'-o From G4253 and G3004; to say beforehand that is predict forewarn: - foretell tell before.
G4303 <STRGRK>@ προμαρτύρομαι promarturomai prom-ar-too'-rom-ahee From G4253 and G3143; to be a witness in advance that is predict: - testify beforehand.
G4305 <STRGRK>@ προμεριμνάω promerimnaō prom-er-im-nah'-o From G4253 and G3309; to care (anxiously) in advance: - take thought beforehand.
G4306 <STRGRK>@ προνοέω pronoeō pron-o-eh'-o From G4253 and G3539; to consider in advance that is look out for beforehand (active voice by way of maintenance for others; middle voice by way of circumspection for oneself): - provide (for).
G4352 <STRGRK>@ προσκυνέω proskuneō pros-koo-neh'-o From G4314 and probably a derivative of G2965 (meaning to kiss like a dog licking his master´ s hand); to fawn or crouch to that is (literally or figuratively) prostrate oneself in homage (do reverence to adore): - worship.
G4399 <STRGRK>@ προφθάνω prophthanō prof-than'-o From G4253 and G5348; to get an earlier start of that is anticipate: - prevent.
G4400 <STRGRK>@ προχειρίζομαι procheirizomai prokh-i-rid'-zom-ahee Middle voice from G4253 and a derivative of G5495; to handle for oneself in advance that is (figuratively) to purpose: - choose make.
G4435 <STRGRK>@ πυγμή pugmē poog-may' From a primary word πύζ pux (the fist as a weapon); the clenched hand that is (only in the dative case as adverb) with the fist (hard scrubbing): - oft.
G4441 <STRGRK>@ πυνθάνομαι punthanomai poon-than'-om-ahee Middle voice prolonged from πύθω puthō a primary word (which occurs only as an alternate in certain tenses); to question that is ascertain by inquiry (as a matter of information merely; and thus differing from G2065 which properly means a request as a favor; and from G154 which is strictly a demand of something due; as well as from G2212 which implies a search for something hidden; and from G1189 which involves the idea of urgent need); by implication to learn (by casual intelligence): - ask demand enquire understand.
G4472 <STRGRK>@ ῥαντίζω rhantizō hran-tid'-zo From a derivative of ῥαίνω rhainō (to sprinkle); to render besprinkled that is asperse (ceremonially or figuratively): - sprinkle.
G4473 <STRGRK>@ ῥαντισμός rhantismos hran-tis-mos' From G4472; aspersion (ceremonially or figuratively): - sprinkling.
G4474 <STRGRK>@ ῥαπίζω rhapizō hrap-id'-zo From a derivative of ῥέπω rhepō a primary word (to let fall rap); to slap (with the palm of the hand): - smite (with the palm of the hand). Compare G5180.
G4475 <STRGRK>@ ῥάπισμα rhapisma hrap'-is-mah From G4474; a slap: - (+ strike with the) palm of the hand smite with the hand.
G4481 <STRGRK>@ Ῥεμφάν Rhemphan hrem-fan' By incorrect transliteration for a word of Hebrew origin [H3594]; Remphan (that is Kijun) an Egyptian idol: - Remphan.
G4518 <STRGRK>@ σαβαχθανί sabachthani sab-akh-than-ee' Of Chaldee origin [H7662] with pronominal suffix; thou hast left me; sabachthani (that is shebakthani) a cry of distress: - sabachthani.
G4594 <STRGRK>@ σήμερον sēmeron say'-mer-on Neuter (as adverb) of a presumed compound of the article G3588 (tau changed to sigma) and G2250; on the (that is this) day (or night current or just passed); genitively now (that is at present hitherto): - this (to-) day.
G4622 <STRGRK>@ Σιών Siōn see-own' Of Hebrew origin [H6726]; Sion (that is Tsijon) a hill of Jerusalem; figuratively the Church (militant or triumphant): - Sion.
G4630 <STRGRK>@ Σκευᾶς Skeuas skyoo-as' Apparently of Latin origin; left handed; Scevas (that is Scaevus) an Israelite: - Sceva.
G4676 <STRGRK>@ σουδάριον soudarion soo-dar'-ee-on Of Latin origin; a sudarium (sweat cloth) that is towel (for wiping the perspiration from the face or binding the face of a corpse): - handerchief napkin.
G4677 <STRGRK>@ Σουσάννα Sousanna soo-san'-nah Of Hebrew origin [H7799] (feminine); lily; Susannah (that is Shoshannah) an Israelitess: - Susanna.
G4706 <STRGRK>@ σπουδαιότερον spoudaioteron spoo-dah-yot'-er-on Neuter of G4707 as adverb; more earnestly than others) that is very promptly: - very diligently.
G4708 <STRGRK>@ σπουδαιοτέρως spoudaioterōs spoo-dah-yot-er'-oce Adverb from G4707; more speedily that is sooner than otherwise: - more carefully.
G4734 <STRGRK>@ Στεφανᾶς Stephanas stef-an-as' Probably contraction for στεφανωτός stephanōtos (crowned; from G4737); Stephanas a Christian: - Stephanas.
G4735 <STRGRK>@ στέφανος stephanos stef'-an-os From an apparently primary stepho (to twine or wreathe); a chaplet (as a badge of royalty a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet G1238) literally or figuratively: - crown.
G4736 <STRGRK>@ Στέφανος Stephanos stef'-an-os The same as G4735; Stephanus a Christian: - Stephen.
G4737 <STRGRK>@ στεφανόω stephanoō stef-an-o'-o From G4735; to adorn with an honorary wreath (literally or figuratively): - crown.
G4795 <STRGRK>@ συγκυρία sugkuria soong-koo-ree'-ah From a compound of G4862 and κυρέω kureō (to light or happen; from the base of G2962); concurrence that is accident: - chance.
G4811 <STRGRK>@ συκοφαντέω sukophanteō soo-kof-an-teh'-o From a compound of G4810 and a derivative of G5316; to be a fig informer (reporter of the law forbidding the exportation of figs from Greece) sycopant that is (generally and by extension) to defraud (exact unlawfully extort): - accuse falsely take by false accusation.
G4840 <STRGRK>@ συμπάρειμι sumpareimi soom-par'-i-mee From G4862 and G3918; to be at hand together that is now present: - be here present with.
G4862 <STRGRK>@ σύν sun soon A primary preposition denoting union; with or together (but much closer than G3326 or G3844) that is by association companionship process resemblance possession instrumentality addition etc.: - beside with. In compounds it has similar applications including completeness.
G4940 <STRGRK>@ συντυγχάνω suntugchanō soon-toong-khan'-o From G4862 and G5177; to chance together that is meet with (reach): - come at.
G437 <STRGRK>@ ἀνθομολογέομαι anthomologeomai anth-om-ol-og-eh'-om-ahee From G473 and the middle of G3670; to confess in turn that is respond in praise: - give thanks.
G465 <STRGRK>@ ἀντάλλαγμα antallagma an-tal'-ag-mah From a compound of G473 and G236; an equivalent or ransom: - in exchange.
G5112 <STRGRK>@ τολμηρότερον tolmēroteron tol-may-rot'-er-on Neuter of the compound of a derivative of the bse of G5111 (as adverb); more daringly that is with greater confidence than otherwise: - the more boldly.
G5114 <STRGRK>@ τομώτερος tomōteros tom-o'-ter-os Compound of a derivative of the primary word τέμνω temnō (to cut; more comprehensive or decisive than G2875 as if by a single stroke; whereas that implies repeated blows like hacking); more keen: - sharper.
G5133 <STRGRK>@ τραπεζίτης trapezitēs trap-ed-zee'-tace From G5132; a money broker or banker: - exchanger.
G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.
G5180 <STRGRK>@ τύπτω tuptō toop'-to A primary verb (in a strengthened form); to thump that is cudgel or pummel (properly with a stick or bastinado) but in any case by repeated blows; thus differing from G3817 and G3960 which denote a [usually single] blow with the hand or any instrument or G4141 with the fist [or a hammer] or G4474 with the palm; as well as from G5177 an accidental collision); by implication to punish; figuratively to offend (the conscience): - beat smite strike wound.
G5224 <STRGRK>@ ὑπάρχοντα huparchonta hoop-ar'-khon-tah Neuter plural of present participle active of G5225 as noun; things extant or in hand that is property or possessions: - goods that which one has things which (one) possesseth substance that hast.
G5225 <STRGRK>@ ὑπάρχω huparchō hoop-ar'-kho From G5259 and G756; to begin under (quietly) that is come into existence (be present or at hand); expletively to exist (as copula or subordinate to an adjective participle adverb or preposition or as auxilliary to principal verb): - after behave live.
G5228 <STRGRK>@ ὑπέρ huper hoop-er' A primary preposition; over that is (with the genitive case) of place above6 beyond across or causal for the sake of instead6 regarding; with the accusative case superior to more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above in (on) behalf of beyond by + very chiefest concerning exceeding (above -ly) for + very highly more (than) of over on the part of for sake of in stead than to (-ward) very. In compounds it retains many of the above applications.
G5241 <STRGRK>@ ὑπερεντυγχάνω huperentugchanō hoop-er-en-toong-khan'-o From G5228 and G1793; to intercede in behalf of: - make intercession for.
G5243 <STRGRK>@ ὑπερηφανία huperēphania hoop-er-ay-fan-ee'-ah From G5244; haughtiness: - pride.
G5244 <STRGRK>@ ὑπερήφανος huperēphanos hoop-er-ay'-fan-os From G5228 and G5316; appearing above others (conspicuous) that is (figuratively) haughty: - proud.
G5245 <STRGRK>@ ὑπερνικάω hupernikaō hoop-er-nik-ah'-o From G5228 and G3528; to vanquish beyond that is gain a decisive victory: - more than conquer.
G5307 <STRGRK>@ ὑφαντός huphantos hoo-fan-tos' From ὑφαίνω huphainō (to weave); woven that is (perhaps) knitted: - woven.
G5318 <STRGRK>@ φανερός phaneros fan-er-os' From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).
G5319 <STRGRK>@ φανερόω phaneroō fan-er-o'-o From G5318; to render apparent (literally or figuratively): - appear manifestly declare (make) manifest (forth) shew (self).
G5320 <STRGRK>@ φανερῶς phanerōs fan-er-oce' Adverb from G5318; plainly that is clearly or publicly: - evidently openly.
G5321 <STRGRK>@ φανερωσις phanerōsis fan-er'-o-sis From G5319; exhibition that is (figuratively) expression (by extension) a bestowment: - manifestation.
G5322 <STRGRK>@ φανός phanos fan-os' From G5316; a lightener that is light: - lantern.
G5323 <STRGRK>@ Φανουήλ Phanouēl fan-oo-ale' Of Hebrew origin [H6439]; Phanuel (that is Penuel) an Israelite: - Phanuel.
G5324 <STRGRK>@ φαντάζω phantazō fan-tad'-zo From a derivative of G5316; to make apparent that is (passively) to appear (neuter participle as noun a spectacle): - sight.
G5325 <STRGRK>@ φαντασία phantasia fan-tas-ee'-ah From a derivative of G5324; (properly abstractly) a (vain) show (fantasy): - pomp.
G5326 <STRGRK>@ φάντασμα phantasma fan'-tas-mah From G5324; (properly concretely) a (mere) show (phantasm) that is spectre: - spirit.
G5348 <STRGRK>@ φθάνω phthanō fthan'-o Apparently a primary verb; to be beforehand that is anticipate or precede; by extension to have arrived at: - (already) attain come prevent.
G5477 <STRGRK>@ Χαναάν Chanaan khan-ah-an' Of Hebrew origin [H3667]; Chanaan (that is Kenaan) the early name of Palestine: - Chanaan.
G5478 <STRGRK>@ Χανααναῖος Chanaanaios khan-ah-an-ah'-yos From G5477; a Chanaanaean (that is Kenaanite) or native of gentile Palestine: - of Canaan.
G5485 <STRGRK>@ χάρις charis khar'-ece From G5463; graciousness (as gratifying) of manner or act (abstract or concrete; literal figurative or spiritual; especially the divine influence upon the heart and its reflection in the life; including gratitude): - acceptable benefit favour gift grace (-ious) joy liberality pleasure thank (-s -worthy).
G5488 <STRGRK>@ Χαῤῥάν Charrhan khar-hran' Of Hebrew origin [H2771]; Charrhan (that is Charan) a place in Mesopotamia: - Charran.
G5494 <STRGRK>@ χειμών cheimōn khi-mone' From a derivation of χέω cheō (to pour; akin to the base of G5490 through the idea of a channel) meaning a storm (as pouring rain); by implication the rainy season that is winter: - tempest foul weather winter.
G5495 <STRGRK>@ χείρ cheir khire Perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping); the hand (literally or figuratively [power]; especially [by Hebraism] a means or instrument): - hand.
G5496 <STRGRK>@ χειραγωγέω cheiragōgeō khi-rag-ogue-eh'-o From G5497; to be a hand leader that is to guide (a blind person): - lead by the hand.
G5497 <STRGRK>@ χειραγωγός cheiragōgos khi-rag-o-gos' From G5495 and a reduplicated form of G71; a hand leader that is personal conductor (of a blind person): - some to lead by the hand.
G5498 <STRGRK>@ χειρόγραφον cheirographon khi-rog'-raf-on Neuter of a compound of G5495 and G1125; something hand written (chirograph) that is a manuscript (specifically a legal document or bond (figuratively)): - handwriting.
G5499 <STRGRK>@ χειροποίητος cheiropoiētos khi-rop-oy'-ay-tos From G5495 and a derivative of G4160; manufactured that is of human construction: - made by (make with) - hands.
G5500 <STRGRK>@ χειροτονέω cheirotoneō khi-rot-on-eh'-o From a compound of G5495 and τείνω teinō (to stretch); to be a hand reacher or voter (by raising the hand) that is (genitive) to select or appoint: - choose ordain.
G5530 <STRGRK>@ χράομαι chraomai khrah'-om-ahee Middle voice of a primary verb (perhaps rather from G5495 to handle); to furnish what is needed; (give an oracle graze [touch slightly] light upon etc.) that is (by implication) to employ or (by extension) to act towards one in a given manner: - entreat use. Compare G5531 G5534.
G5559 <STRGRK>@ χρώς chrōs khroce Probably akin to the base of G5530 through the idea of handling; the body (properly its surface or skin): - body.
G5584 <STRGRK>@ ψηλαφάω psēlaphaō psay-laf-ah'-o From the base of G5567 (compare G5586); to manipulate that is verify by contact; figuratively to search for: - feel after handle touch.
G5586 <STRGRK>@ ψῆφος psēphos psay'-fos From the same as G5584; a pebble (as worn smooth by handling) that is (by implication of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote: - stone voice.
G5590 <STRGRK>@ ψυχή psuchē psoo-khay' From G5594; breath that is (by implication) spirit abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 which is the rational and immortal soul; and on the other from G2222 which is mere vitality even of plants: these terms thus exactly correspond respectively to the Hebrew [H5315] [H7307] and [H2416]: - heart (+ -ily) life mind soul + us + you.
G5591 <STRGRK>@ ψυχικός psuchikos psoo-khee-kos' From G5590; sensitive that is animate (in distinction on the one hand from G4152 which is the higher or renovated nature; and on the other from G5446 which is the lower or bestial nature): - natural sensual.
G5594 <STRGRK>@ ψύχω psuchō psoo'-kho A primary verb; to breathe (voluntarily but gently; thus differing on the one hand from G4154 which denotes properly a forcible respiration; and on the other from the base of G109 which refers properly to an inanimate breeze) that is (by implication of reduction of temperature by evaporation) to chill (figuratively): - wax cold.
G5597 <STRGRK>@ ψώχω psōchō pso'-kho Prolongation from the same base as G5567; to triturate that is (by analogy) to rub out (kernels from husks with the fingers or hand): - rub.
G5603 <STRGRK>@ ᾠδή ōdē o-day' From G103; a chant or ode (the general term for any words sung; while G5215 denotes especially a religious metrical composition and G5568 still more specifically a Hebrew cantillation: - song.
G519 <STRGRK>@ ἀπάγχομαι apagchomai ap-ang'-khom-ahee From G575 and ἄγχω agchō (to choke; akin to the base of G43); to strangle oneself off (that is to death): - hang himself.
G525 <STRGRK>@ ἀπαλλάσσω apallassō ap-al-las'-so From G575 and G236; to change away that is release (reflexively) remove: - deliver depart.
G531 <STRGRK>@ ἀπαράβατος aparabatos ap-ar-ab'-at-os From G1 (as a negative particle) and a derivative of G3845; not passing away that is untransferable (perpetual): - unchangeable.
G633 <STRGRK>@ ἀπονίπτω aponiptō ap-on-ip'-to From G575 and G3538; to wash off (reflexively one´ s own hands symbolically): - wash.
G642 <STRGRK>@ ἀπορφανίζω aporphanizō ap-or-fan-id'-zo From G575 and a derivative of G3737; to bereave wholly that is (figuratively) separate (from intercourse): - take.
G653 <STRGRK>@ ἀποστοματίζω apostomatizō ap-os-tom-at-id'-zo From G575 and a (presumed) derivative of G4750; to speak off hand (properly dictate) that is to catechize (in an invidious manner): - provoke to speak.
G710 <STRGRK>@ ἀριστερός aristēros ar-is-ter-os' Apparently a compound of the same as G712; the left hand (as second best): - left [hand].
G743 <STRGRK>@ ἀρχάγγελος archaggelos ar-khang'-el-os From G757 and G32; a chief angel: - archangel.
G791 <STRGRK>@ ἀστεῖος asteios as-ti'-os Fromἄστυ astu (a city); urbane that is (by implication) handsome: - fair.
G821 <STRGRK>@ ἀτιμόω atimoō at-ee-mo'-o From G820; used like G818 to maltreat: - handle shamefully.
G849 <STRGRK>@ αὐτόχειρ autocheir ow-tokh'-ire From G846 and G5495; self handed that is doing personally: - with . . . own hands.
G852 <STRGRK>@ ἀφανής aphanēs af-an-ace' From G1 (as a negative particle) and G5316; non apparent: - that is not manifest.
G853 <STRGRK>@ ἀφανίζω aphanizō af-an-id'-zo From G852; to render unapparent that is (actively) consume (becloud) or (passively) disappear (be destroyed): - corrupt disfigure perish vanish away.
G854 <STRGRK>@ ἀφανισμός aphanismos af-an-is-mos' From G853; disappearance that is (figuratively) abrogation: - vanish away.
G855 <STRGRK>@ ἄφαντος aphantos af'-an-tos From G1 (as a negative particle) and a derivative of G5316; non manifested that is invisible: - vanished out of sight.
G884 <STRGRK>@ ἀχάριστος acharistos ach-ar'-is-tos From G1 (as a negative particle) and a presumed derivative of G5483; thankless that is ungrateful: - unthankful.
G886 <STRGRK>@ ἀχειροποίητος acheiropoiētos akh-i-rop-oy'-ay-tos From G1 (as a negative particle) and G5499; unmanufactured that is inartificial: - made without (not made with) hands.
G895 <STRGRK>@ ἄψυχος apsuchos ap'-soo-khos From G1 (as a negative particle) and G5590; lifeless that is inanimate (mechanical): - without life.
G963 <STRGRK>@ Βηθανία Bēthania bay-than-ee'-ah Of Chaldee origin; date house; Bethany a place in Palestine: - Bethany.
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