Dict: all - mon

tcr.html:

MONEY

- CHANGERS @ kjv@Matthew:21:12; kjv@Mark:11:15; kjv@John:2:15

MONEY @ kjv@Jeremiah:32:10; kjv@Matthew:22:19; kjv@Mark:12:41; kjv@Mark:14:11; kjv@1Timothy:6:10 SEE Riches - Love of. SEE Avarice, COVETOUSNESS & COVETOUSNESS Covetousness, COVETOUSNESS & COVETOUSNESS - Value of different pieces of. SEE Tables, 3536 & 3537

MONOGAMY @ kjv@Matthew:19:5; kjv@1Timothy:3:2,12

MONTHS @ 1. Abib, or Nisan, April- kjv@Exodus:13:4 2. Zif, May- kjv@1Kings:6:1 3. Sivan, June- kjv@Esther:8:9 4. Tammuz, July- kjv@Jeremiah:39:2; kjv@Zechariah:8:19 5. Ab, August- kjv@Numbers:33:38; kjv@Zechariah:7:3 6. Elul, September- kjv@Nehemiah:6:15 7. Ethanim, or Tisri, October- kjv@1Kings:8:2 8. Bul, November- kjv@1Kings:6:38 9. Chisleu, December- kjv@Ezra:10:9 10. Tebeth, January- kjv@Esther:2:16 11. Sebat, February- kjv@Zechariah:1:7 12. Adar, March- kjv@Esther:3:7

smith:

MONEY - M>@ - Uncointed money.
It is well known that ancient nations that were without a coinage weighed the precious metals, a practice represented on the Egyptian monuments, on which gold and silver are shown to have been kept in the form of rings. We have no evidence of the use of coined money before the return from the Babylonian captivity; but silver was used for money, in quantities determined by weight, at least as early as the time of Abraham; and its earliest mention is in the generic sense of the price paid for a slave. kjv@Genesis:17:13) The 1000 pieces of silver paid by Abimelech to Abraham, kjv@Genesis:20:16) and the 20 pieces of silver for which Joseph was sold to the Ishmaelites, kjv@Genesis:37:28) were probably rings such as we see on the Egyptian monuments in the act of being weighed. In the first recorded transaction of commerce, the cave of Machpelah is purchased by Abraham for 400 shekels of silver. The shekel weight of silver was the unit of value through the whole age of Hebrew history, down to the Babylonian captivity. Coined money.
After the captivity we have the earliest mention of coined money , in allusion, as might have been expected, to the Persian coinage, the gold daric (Authorized version dram). kjv@Ezra:2:69 kjv@Ezra:8:27; kjv@Nehemiah:7:70-71-72) DARIC No native Jewish coinage appears to have existed till Antiochus VII. Sidetes granted Simon Maccabaeus the license to coin money, B.C. 140; and it is now generally agreed that the oldest Jewish silver coins belong to this period. They are shekels and half-shekels, of the weight of 220 and 110 grains. With this silver there was associated a copper coinage. The abundant money of Herod the Great, which is of a thoroughly Greek character, and of copper only, seems to have been a continuation of the copper coinage of the Maccabees, with some adaptation to the Roman standard. In the money of the New Testament we see the native copper coinage side by side with the Graeco
- Roman copper, silver and gold. (The first coined money mentioned in the Bible refers to the Persian coinage, ( kjv@1Chronicles:29:7; kjv@Ezra:2:69) and translated dram . It is the Persian daric , a gold coin worth about .50. The coins mentioned by the evangelists, and first those of silver, are the following: The stater , kjv@Matthew:17:24-27) called piece of money , was a Roman coin equal to four drachmas. It was worth 55 to 60 cents, and is of about the same value as the Jewish stater , or coined shekel. The denarius , or Roman penny, as well as the Greek drachma , then of about the same weight, are spoken of as current coins. kjv@Matthew:22:15-21; kjv@Luke:20:19-25) They were worth about 15 cents. Of copper coins the farthing and its half, the mite , are spoken of, and these probably formed the chief native currency. (The Roman farthing (quadrans) was a brass coin worth .375 of a cent. The Greek farthing (as or assarion) was worth four Roman farthings, i.e. about one cent and a half. A mite was half a farthing, and therefore was worth about two-tenths of a cent if the half of the Roman farthing, and about 2 cents if the half of the Greek farthing.
See table of Jewish weights and measures.
ED.)

MONEYCHANGERS - M>@ - kjv@Matthew:21:12; kjv@Mark:11:15; kjv@John:2:15) According to kjv@Exodus:30:13-15) every Israelite who had reached or passed the age of twenty must pay into the sacred treasury, whenever the nation was numbered, a half-shekel as an offering to Jehovah. The money-changers whom Christ, for their impiety, avarice and fraudulent dealing, expelled from the temple were the dealers who supplied half-shekels, for such a premium as they might be able to exact, to the Jews from all parts of the world who assembled at Jerusalem during the great festivals, and were required to pay their tribute or ransom money in the Hebrew coin.

MONTH - M>@ - From the time of the institution of the Mosaic law downward the religious feasts commencing with the passover depended not simply on the month, but on the moon; the 14th of Abib was coincident with the full moon; and the new moons themselves were the occasions of regular festivals. kjv@Numbers:10:10 kjv@Numbers:28:11-14) The commencement of the month was generally decided by observation of the new moon. The usual number of months in a year was twelve, as implied in (Kings:4:7; kjv@1Chronicles:27:1-15) but since twelve lunar months would make but 354 1/2 days, the years would be short twelve days of the short twelve days of the true year, and therefore it follows as a matter of course that an additional month must have been inserted about every third year, which would bring the number up to thirteen. No notice, however, is taken of this month in the Bible. In the modern Jewish calendar the intercalary month is introduced seven times in every nineteen years. The usual method of designating the months was by their numerical order, e.g. "the second month," kjv@Genesis:7:11) "the fourth month," ( kjv@2Kings:25:3) and this was generally retained even when the names were given, e.g. "in the month Zif, which is the second month." (Kings:6:1) The names of the months belong to two distinct periods. In the first place we have those peculiar to the period of Jewish independence, of which four only, even including Abib, which we hardly regard as a proper name are mentioned, viz.: Abib, in which the passover fell, kjv@Exodus:13:4 kjv@Exodus:23:15 kjv@Exodus:34:18 ; 16:1) and which was established as the first month in commemoration of the exodus, kjv@Exodus:12:2) Zif, the second month, (Kings:6:1-37) Bul, the eighth, (Kings:6:38) and Ethanim, the seventh. (Kings:6:38) and Ethanim, the seventh. (Kings:8:2) In the second place we have the names which prevailed subsequent to the Babylonish captivity; of these the following seven appear in the Bible: Nisan, the first, in which the passover was held, kjv@Nehemiah:2:1; kjv@Esther:3:7) Sivan, the third kjv@Esther:8:9) Bar. kjv@1:8; Elul, the sixth, kjv@Nehemiah:6:15) 1 Macc. 14:27; Chisleu, the ninth, kjv@Nehemiah:1:1; kjv@Zechariah:7:1) 1 Macc. kjv@1:54; Tebeth, the tenth, kjv@Esther:2:16) Sebat, the eleventh, kjv@Zechariah:1:7) 1 Macc. 16:14; and Adar, the twelfth. kjv@Esther:3:7 kjv@Esther:8:1) 2 Macc. 15:36. The names of the remaining five occur int he Talmud and other works; they were, Iyar, the second, Targum; ( kjv@2Chronicles:30:2) Tammuz, the fourth; Ab, the fifth; Tisri, the seventh; and Marcheshvan, the eighth. The name of the intercalary month was Ve-adar, i.e. the additional Adar. The identification of the jewish months with our own cannot be effected with precision on account of the variations that must inevitably exist between the lunar and the solar month. Nisan (or Abib) answers to March; Zif or Iyar to May; Sivan to June; Tammuz to July; Ab to August; Elul to September; Ethanim or Tisri to October; Bul or Marcheshvan to November; Chisleu to December; Tebeth to January; Sebat to February; and Adar to March.

easton:

Money @ Of uncoined money the first notice we have is in the history of Abraham kjv@Genesis:13:2 kjv@Genesis:20:16 kjv@Genesis:24:35 ). Next, this word is used in connection with the purchase of the cave of Machpelah (23:16), and again in connection with Jacob's purchase of a field at Shalem kjv@Genesis:33:18-19) for "an hundred pieces of money"=an hundred Hebrew kesitahs (q.v.), i.e., probably pieces of money, as is supposed, bearing the figure of a lamb. The history of Joseph affords evidence of the constant use of money, silver of a fixed weight. This appears also in all the subsequent history of the Jewish people, in all their internal as well as foreign transactions. There were in common use in trade silver pieces of a definite weight, shekels, half-shekels, and quarter-shekels. But these were not properly coins, which are pieces of metal authoritatively issued, and bearing a stamp. Of the use of coined money we have no early notice among the Hebrews. The first mentioned is of Persian coinage, the daric kjv@Ezra:2:69; kjv@Nehemiah:7:70) and the 'adarkon kjv@Ezra:8:27). The daric (q.v.) was a gold piece current in Palestine in the time of Cyrus. As long as the Jews, after the Exile, lived under Persian rule, they used Persian coins. These gave place to Greek coins when Palestine came under the dominion of the Greeks (B.C. 331), the coins consisting of gold, silver, and copper pieces. The usual gold pieces were staters (q.v.), and the silver coins tetradrachms and drachms. In the year B.C. 140, Antiochus VII. gave permission to Simon the Maccabee to coin Jewish money. Shekels (q.v.) were then coined bearing the figure of the almond rod and the pot of manna.

Money-changer @ kjv@Matthew:21:12; kjv@Mark:11:15; kjv@John:2:15). Every Israelite from twenty years and upwards had to pay kjv@Exodus:30:13-15) into the sacred treasury half a shekel every year as an offering to Jehovah, and that in the exact Hebrew half-shekel piece. There was a class of men, who frequented the temple courts, who exchanged at a certain premium foreign moneys for these half-shekels to the Jews who came up to Jerusalem from all parts of the world. (
See PASSOVER.) When our Lord drove the traffickers out of the temple, these money-changers fared worst. Their tables were overturned and they themselves were expelled.

Month @ Among the Egyptians the month of thirty days each was in use long before the time of the Exodus, and formed the basis of their calculations. From the time of the institution of the Mosaic law the month among the Jews was lunar. The cycle of religious feasts depended on the moon. The commencement of a month was determined by the observation of the new moon. The number of months in the year was usually twelve (kjvKings:4:7; kjv@1Chronicles:27:1-15); but every third year an additional month (ve
- Adar) was inserted, so as to make the months coincide with the seasons. "The Hebrews and Phoenicians had no word for month save 'moon,' and only saved their calendar from becoming vague like that of the Moslems by the interpolation of an additional month. There is no evidence at all that they ever used a true solar year such as the Egyptians possessed. The latter had twelve months of thirty days and five epagomenac or odd days.", Palestine Quarterly, January 1889.

tcr.html2:

torrey:

Money @ Gold and silver used as kjv@Genesis:13:2 kjv@Numbers:22:18
Brass introduced as, by the Romans kjv@Matthew:10:9
Originally stamped with the image of a lamb kjv@Genesis:23:15 kjv@Genesis:33:19
Of the Romans, stamped with the image of Caesar kjv@Matthew:22:20 kjv@Matthew:22:21
Usually taken by weight kjv@Genesis:23:16 kjv@Jeremiah:32:10
Pieces of mentioned
Talent of gold kjv@1Kings:9:14 kjv@2Kings:23:23
Talent of silver kjv@1Kings:16:24 kjv@2Kings:5:22 kjv@2Kings:5:23
Shekel of silver kjv@Judges:17:10 kjv@2Kings:15:20
Half shekel or bekah kjv@Exodus:30:15
Third of a shekel kjv@Nehemiah:10:32
Fourth of a shekel kjv@1Samuel:9:8
Gerah the twentieth of a shekel kjv@Numbers:3:47
Pound kjv@Luke:19:13
Penny kjv@Matthew:20:2 kjv@Mark:6:37
Farthing kjv@Matthew:5:26 kjv@Luke:12:6
Mite kjv@Mark:12:42 kjv@Luke:21:2
Of the Jews regulated by the standard of sanctuary kjv@Leviticus:5:15 kjv@Numbers:3:47
Was current with the merchants kjv@Genesis:23:16
Jews forbidden to take usury for kjv@Leviticus:25:37
Changing of, a trade kjv@Matthew:21:12 kjv@John:2:15
Was given
For lands kjv@Genesis:23:9 kjv@Acts:4:37
For slaves kjv@Genesis:37:28 kjv@Exodus:21:21
For merchandise kjv@Genesis:43:12 kjv@Deuteronomy:2:6
For tribute kjv@2Kings:23:33 kjv@Matthew:22:19
As wages kjv@Ezra:3:7 kjv@Matthew:20:2 kjv@James:5:4
As offerings kjv@2Kings:12:7-9 kjv@Nehemiah:10:32
As alms kjv@1Samuel:2:36 kjv@Acts:3:3 kjv@Acts:3:6
Custom of presenting a piece of kjv@Job:42:11
Power and usefulness of kjv@Ecclesiastes:7:12 kjv@Ecclesiastes:10:19
Love of, the root of all evil kjv@1Timothy:6:10

Months @ Sun and moon designed to mark out kjv@Genesis:1:14
The patriarchs computed time by kjv@Genesis:29:14
The Jews computed time by kjv@Judges:11:37 kjv@1Samuel:6:1 kjv@1Kings:4:7
Commenced with first appearance of new moon kjv@Numbers:10:10 kjv@Psalms:81:3
Originally had no names kjv@Genesis:7:11 kjv@Genesis:8:4
The year composed of twelve kjv@1Chronicles:27:2-15 kjv@Esther:2:12 kjv@Revelation:22:2
Names of the twelve
First, Nisan or Abib kjv@Exodus:13:4 kjv@Nehemiah:2:1
Second, Zif kjv@1Kings:6:1 kjv@1Kings:6:37
Third, Sivan kjv@Esther:8:9
Fourth, Tammuz kjv@Zechariah:8:19
Fifth, Av kjv@Zechariah:7:3
Sixth, Elul kjv@Nehemiah:6:15
Seventh, Ethanim kjv@1Kings:8:2
Eighth, Bul kjv@1Kings:6:38
Ninth, Chisleu kjv@Zechariah:7:1
Tenth, Tebeth kjv@Esther:2:16
Eleventh, Sebat kjv@Zechariah:1:7
Twelfth, Adar kjv@Ezra:6:15 kjv@Esther:3:7
Idolaters prognosticated by kjv@Isaiah:47:13
Observance of, condemned kjv@Galatians:4:10

tcr.1:

naves:

MONARCHY @
- Described by Samuel kjv@1Samuel:8:11-18
-
See GOVERNMENT
-
See KING

MONEY @
- Silver used as kjv@Genesis:17:12-13 kjv@Genesis:17:23 kjv@Genesis:17:27; kjv@Genesis:20:16; kjv@Genesis:23:9 kjv@Genesis:23:13 kjv@Genesis:31:15; kjv@Genesis:37:28; kjv@Genesis:42:25-35; kjv@Genesis:43:12-23; kjv@Genesis:44:1-8; kjv@Genesis:47:14-18; kjv@Genesis:21:11-21 kjv@Genesis:21:Exodus:12:44; 34, 35; kjv@Exodus:22:7 kjv@Exodus:22:17, 25; kjv@Exodus:30:16; kjv@Leviticus:22:11; kjv@Leviticus:25:37 kjv@Leviticus:25:51 kjv@Leviticus:27:15 kjv@Leviticus:27:18 kjv@Numbers:3:48-51; kjv@Numbers:18:16; kjv@Deuteronomy:2:6 kjv@Deuteronomy:2:28 kjv@Deuteronomy:14:25-26; kjv@Deuteronomy:21:14; kjv@Deuteronomy:23:19; kjv@Judges:5:19; kjv@Judges:16:18; kjv@1Kings:21:2 kjv@1Kings:21:1Kings:17:4; 6, 15; kjv@2Kings:5:26; kjv@2Kings:12:4 kjv@2Kings:12:7-16 kjv@2Kings:15:20; kjv@2Kings:22:7-9; kjv@2Chronicles:24:5 kjv@2Chronicles:24:2Chronicles:23:35; kjv@2Chronicles:34:9-11 kjv@2Chronicles:34:14; 14, 17; kjv@Ezra:3:7; kjv@Ezra:7:17; kjv@Nehemiah:5:4 kjv@Nehemiah:5:10, 11; kjv@Esther:4:7; kjv@Job:31:39; kjv@Psalms:15:5; kjv@Proverbs:7:20; kjv@Ecclesiastes:7:12; kjv@Ecclesiastes:10:19; kjv@Isaiah:43:24; kjv@Isaiah:52:3; kjv@Jeremiah:32:9-10 kjv@Jeremiah:32:Jeremiah:55:1-2; 25, 44; kjv@Lamentations:5:4; kjv@Micah:3:11; kjv@Matthew:25:18 kjv@Matthew:25:27 kjv@Matthew:28:12 kjv@Matthew:28:15 kjv@Mark:14:11; kjv@Luke:9:3; kjv@Luke:19:15 kjv@Luke:19:23 kjv@Luke:22:5; kjv@Acts:7:16; kjv@Acts:8:20
- Gold used as kjv@Genesis:13:2; kjv@Genesis:24:35; kjv@Genesis:44:8 with kjv@Genesis:44:1; kjv@1Chronicles:21:25; kjv@Ezra:8:25-27; kjv@Isaiah:13:17; kjv@Isaiah:46:6; kjv@Isaiah:60:9; kjv@Ezekiel:7:19; kjv@Ezekiel:28:4; kjv@Matthew:2:11; kjv@Matthew:10:9; kjv@Acts:3:6; kjv@Acts:20:33; kjv@1Peter:1:18
- Copper used as kjv@Mark:6:8; kjv@Mark:12:41
- Weighed kjv@Genesis:23:16; kjv@Genesis:43:21; kjv@Job:28:15; kjv@Jeremiah:32:9-10; kjv@Zechariah:11:12
- Image on kjv@Matthew:22:20-21
- Conscience kjv@Judges:17:2; kjv@Matthew:27:3-5
- Atonement kjv@Exodus:30:12-16; kjv@Leviticus:5:15-16
- Sin kjv@2Kings:12:16
- Value of, varied corruptly kjv@Amos:8:5
- Love of, the root of evil kjv@1Timothy:6:10
-
See FARTHING
-
See GERAH
-
See MITE
-
See PENNY
-
See POUND
-
See SHEKEL
-
See SILVER
-
See TALENT

MONEY CHANGERS @
- General scriptures concerning kjv@Matthew:21:12; kjv@Mark:11:15; kjv@John:2:15

MONOPOLY @
- Of lands kjv@Isaiah:5:8; kjv@Micah:2:2
- By Pharaoh kjv@Genesis:47:19-26
- Of food kjv@Proverbs:11:26

MONTH @
- Ancient use of kjv@Genesis:7:11; kjv@Genesis:8:4
- Twelve months reckoned to a year kjv@1Chronicles:27:1-15

-1. Abib (April) .The Jewish calendar began with kjv@Exodus:12:2; kjv@Exodus:13:4; kjv@Deuteronomy:16:1 .Passover instituted and celebrated in kjv@Exodus:12:1-28; kjv@Exodus:23:15 .Israelites left Egypt in kjv@Exodus:13:4 .Tabernacle set up in kjv@Exodus:40:2 kjv@Exodus:40:17 .Israelites arrive at Zin in kjv@Numbers:20:1 .The Israelites cross the Jordan River in kjv@Joshua:4:19 .The Jordan River overflows in kjv@1Chronicles:12:15 .Decree to put the Jews to death in kjv@Esther:3:12 .The death of Jesus in kjv@Matthew:26; 27 .After the captivity called Nisan kjv@Nehemiah:2:1; kjv@Esther:3:7

-2. Zif (May) kjv@1Kings:6:1-37 .Israel numbered in kjv@Numbers:1:1 kjv@Numbers:1:18 .Passover to be observed in, by the ceremonially unclean and others who could not observe it in the first month kjv@Numbers:9:10-11 .Israel departed from the wilderness of Zin in kjv@Numbers:10:11 .Temple begun in kjv@1Kings:6:1; kjv@2Chronicles:3:2 .An celebrated in kjv@2Chronicles:30:1-27 .Rebuilding of the temple begun in kjv@Ezra:3:8

-3. Sivan: (June) kjv@Esther:8:9 .Asa renews the covenant of himself and people in kjv@2Chronicles:15:10

-4. Tammuz (July) -(The number only appears in the Bible) .Jerusalem taken by Nebuchadnezzar in kjv@Jeremiah:39:2; kjv@Jeremiah:52:6-7

-5. Ab (August) -(Number only mentioned) .Aaron died on the first day of kjv@Numbers:33:38 .Temple destroyed in kjv@2Kings:25:8-10; kjv@Jeremiah:1:3; kjv@Jeremiah:52:12-30 .Ezra arrived at Jerusalem in kjv@Ezra:7:8-9

-6. Elul (September) .The wall of Jerusalem finished in kjv@Nehemiah:6:15 .The temple built in kjv@Haggai:1:14-15

-7. Ethanim (October) kjv@1Kings:8:2 .Feasts held in kjv@Leviticus:23:24 kjv@Leviticus:23:27 kjv@Nehemiah:8:13-15 .Jubilee proclaimed in kjv@Leviticus:25:9 .Solomon's temple dedicated in kjv@1Kings:8:2 .Altar rebuilt and offerings renewed in kjv@Ezra:3:1 kjv@Ezra:3:6

-8. Bul (November) .The temple finished in kjv@1Kings:6:38 .Jeroboam's idolatrous feast in kjv@1Kings:12:32-33; kjv@1Chronicles:27:11

-9. Chisleu (December) kjv@Ezra:10:9; kjv@Jeremiah:36:9 kjv@Jeremiah:36:22 kjv@Zechariah:7:1

-10. Tebeth (January) kjv@Esther:2:16 .Nebuchadnezzar besieges Jerusalem in kjv@2Kings:25:1; kjv@Jeremiah:52:4

-11. Sebat (February) kjv@Zechariah:1:7 .Moses probably died in kjv@Deuteronomy:1:3

-12. Adar (March) kjv@Esther:3:7 .Second temple finished in kjv@Ezra:6:15 .Feast of Purim in kjv@Esther:9:1-26 .Months in prophecy kjv@Revelation:11:2

MONUMENT @
-
See PILLAR

filter-bible-link.pl:

hitchcock:

kjv@STRING:Adadah <HITCHCOCK>@ testimony of the assembly - HITCHCOCK-A

kjv@STRING:Adithaim <HITCHCOCK>@ assemblies; testimonies - HITCHCOCK-A

kjv@STRING:Adullam <HITCHCOCK>@ their testimony; their prey; their ornament - HITCHCOCK-A

kjv@STRING:Almon <HITCHCOCK>@ hidden - HITCHCOCK-A

kjv@STRING:Almon-diblathaim <HITCHCOCK>@ hidden in a cluster of fig trees - HITCHCOCK-A

kjv@STRING:Ammon <HITCHCOCK>@ a people; the son of my people - HITCHCOCK-A

kjv@STRING:Amon <HITCHCOCK>@ faithful; true - HITCHCOCK-A

kjv@STRING:Azmon <HITCHCOCK>@ bone of a bone; our strength - HITCHCOCK-A

kjv@STRING:Baal-hamon <HITCHCOCK>@ who rules a crowd - HITCHCOCK-B

kjv@STRING:Baal-hermon <HITCHCOCK>@ possessor of destruction or of a thing cursed - HITCHCOCK-B

kjv@STRING:Bethphage <HITCHCOCK>@ house of my month, or of early figs - HITCHCOCK-B

kjv@STRING:Camon <HITCHCOCK>@ his resurrection - HITCHCOCK-C

kjv@STRING:Casiphia <HITCHCOCK>@ money; covetousness - HITCHCOCK-C

kjv@STRING:Chaldea <HITCHCOCK>@ as demons, or as robbers - HITCHCOCK-C

kjv@STRING:Dimon <HITCHCOCK>@ where it is red - HITCHCOCK-D

kjv@STRING:Dimonah <HITCHCOCK>@ dunghill - HITCHCOCK-D

kjv@STRING:En-rimmon <HITCHCOCK>@ well of weight - HITCHCOCK-E

kjv@STRING:Gath-rimmon <HITCHCOCK>@ the high wine-press - HITCHCOCK-G

kjv@STRING:Gilead <HITCHCOCK>@ the heap or mass of testimony - HITCHCOCK-G

kjv@STRING:Hachmoni <HITCHCOCK>@ a wise man - HITCHCOCK-H

kjv@STRING:Hadadrimmon <HITCHCOCK>@ invocation to the god Rimmon - HITCHCOCK-H

kjv@STRING:Hadashah <HITCHCOCK>@ news; a month - HITCHCOCK-H

kjv@STRING:Hammon <HITCHCOCK>@ heat; the sun - HITCHCOCK-H

kjv@STRING:Hamonah <HITCHCOCK>@ his multitude; his uproar - HITCHCOCK-H

kjv@STRING:Hamon-gog <HITCHCOCK>@ the multitude of Gog - HITCHCOCK-H

kjv@STRING:Hermon <HITCHCOCK>@ anathema; devoted to destruction - HITCHCOCK-H

kjv@STRING:Heshmon <HITCHCOCK>@ a hasty messenger - HITCHCOCK-H

kjv@STRING:Jehoadah <HITCHCOCK>@ passing over; testimony of the Lord - HITCHCOCK-J

kjv@STRING:Jerah <HITCHCOCK>@ the moon; month; smelling sweet - HITCHCOCK-J

kjv@STRING:Jericho <HITCHCOCK>@ his moon; his month; his sweet smell - HITCHCOCK-J

kjv@STRING:Jeshimon <HITCHCOCK>@ solitude; desolation - HITCHCOCK-J

kjv@STRING:Kadmonites <HITCHCOCK>@ ancients; chiefs - HITCHCOCK-K

kjv@STRING:Luz <HITCHCOCK>@ separation; departure; an almond - HITCHCOCK-L

kjv@STRING:Maadiah <HITCHCOCK>@ pleasantness; the testimony of the Lord - HITCHCOCK-M

kjv@STRING:Mammon <HITCHCOCK>@ riches - HITCHCOCK-M

kjv@STRING:Philemon <HITCHCOCK>@ who kisses - HITCHCOCK-P

kjv@STRING:Publius <HITCHCOCK>@ common - HITCHCOCK-P

kjv@STRING:Remmon <HITCHCOCK>@ greatness; elevation; a pomegranate-tree - HITCHCOCK-R

kjv@STRING:Rimmon <HITCHCOCK>@ exalted; pomegranate - HITCHCOCK-R

kjv@STRING:Salmon <HITCHCOCK>@ peaceable; perfect; he that rewards - HITCHCOCK-S

kjv@STRING:Salome <HITCHCOCK>@ same as Salmon - HITCHCOCK-S

kjv@STRING:Shimon <HITCHCOCK>@ providing well; fatness; oil - HITCHCOCK-S

kjv@STRING:Shitrai <HITCHCOCK>@ gatherer of money - HITCHCOCK-S

kjv@STRING:Simon <HITCHCOCK>@ that hears; that obeys - HITCHCOCK-S

kjv@STRING:Solomon <HITCHCOCK>@ peaceable; perfect; one who recompenses - HITCHCOCK-S

kjv@STRING:Tabrimon <HITCHCOCK>@ good pomegranate; the navel; the middle - HITCHCOCK-T

kjv@STRING:Tebeth <HITCHCOCK>@ good, goodness -T(the tenth month of the Hebrews) - HITCHCOCK

kjv@STRING:Timon <HITCHCOCK>@ honorable; worthy - HITCHCOCK-T

kjv@STRING:Zalmon <HITCHCOCK>@ his shade; his image - HITCHCOCK-Z

kjv@STRING:Zalmonah <HITCHCOCK>@ the shade; the sound of the number; his image - HITCHCOCK-Z

kjv@STRING:Zion <HITCHCOCK>@ monument; raised up; sepulcher - HITCHCOCK-Z

tcr:

strongs:

H1 <STRHEB>@ אב 'âb awb A primitive word; father in a literal and {immediate} or figurative and remote application: - {chief} (fore-) father ({[-less]}) X {patrimony} principal. Compare names in Abi-

H24 <STRHEB>@ אביב 'âbîyb aw-beeb' From an unused root (meaning to be tender); {green} that is a young ear of grain; hence the name of the month Abib or Nisan: - {Abib} {ear} green ears of corn.

H94 <STRHEB>@ אגוּר 'âgûr aw-goor' Passive participle of H103; gathered (that {is} received among the sages); {Agur} a fanciful name of Solomon: - Agur.

H100 <STRHEB>@ אגמון 'agmôn ag-mone' From the same as H98; a marshy pool (others from a different {root} a kettle); by implication a rush (as growing there); collectively a rope of rushes: - {bulrush} {caldron} {hook} rush.

H1121 <STRHEB>@ בּן bên bane From H1129; a son (as a builder of the family {name}) in the widest sense (of literal and figurative {relationship} including {grandson} subject6 {nation} quality or {condition} {etc.} (like {H1} {H251} etc.): - + {afflicted} {age} [Ahoh-] [Ammon-] [Hachmon-] {[Lev-]ite} [anoint-]ed {one} appointed {to} (+) {arrow} [Assyr-] [Babylon-] [Egypt-] {[Grec-]ian} one {born} {bough} {branch} {breed} + (young) {bullock} + (young) {calf} X came up {in} {child} {colt} X {common} X {corn} {daughter} X of {first} + {firstborn} {foal} + very {fruitful} + {postage} X {in} + {kid} + {lamb} (+) {man} {meet} + {mighty} + {nephew} {old} (+) {people} + {rebel} + {robber} X servant {born} X {soldier} {son} + {spark} + {steward} + {stranger} X {surely} them {of} + tumultuous {one} + {valiant[-est]} {whelp} {worthy} young ({one}) youth.

H1157 <STRHEB>@ בּעד be‛ad beh-ad' From H5704 with prepositional prefix; in up to or over against; generally {at} beside6 {among} behind6 {for} etc.: - {about} {at} by (means {of}) {for} {over} {through} up ({-on}) within.

H1174 <STRHEB>@ בּעל המון ba‛al hâmôn bah'-al haw-mone' From H1167 and H1995; possessor of a multitude; Baal {Hamon} a place in Palestine: - Baal-hamon.

H1179 <STRHEB>@ בּעל חרמון ba‛al chermôn bah'-al kher-mone' From H1167 and H2768; possessor of Hermon; Baal {Chermon} a place in Palestine: - Baal-hermon.

H1185 <STRHEB>@ בּעליס ba‛ălîys bah-al-ece' Probably from a derivative of H5965 with prepositional prefix; in exultation; {Baalis} an Ammonitish king: - Baalis.

H1315 <STRHEB>@ בּשׂמת boώmath bos-math' Feminine of the second form of H1314; fragrance; {Bosmath} the name of a wife of {Esau} and of a dughter of Solomon: - {Bashemath} Basmath.

H1339 <STRHEB>@ בּת־שׁבע bath-sheba‛ bath-sheh'-bah From H1323 and H7651 (in the sense of H7650); daughter of an oath; {BathSheba} the mother of Solomon: - Bath-sheba.

H1435 <STRHEB>@ גּדּל giddêl ghid-dale' From H1431; stout; {Giddel} the name of one of the {Nethinim} also of one of Solomon´ s servants: - Giddel.

H1460 <STRHEB>@ גּו gêv gave From H1342 (corresponding to H1354); the back; by analogy the middle: - + {among} {back} body.

H1567 <STRHEB>@ גּלעד galyêd gal-ade' From H1530 and H5707; heap of testimony; {Galed} a memorial cairn East of the Jordan: - Galeed.

H1667 <STRHEB>@ גּת־רמּון gath-rimmôn gath-rim-mone' From H1660 and H7416; wine press of (the) pomegranate; Gath {Rimmon} a place in Palestine: - Gath-rimmon.

H1767 <STRHEB>@ דּי day dahee Of uncertain derivation; enough (as noun or {adverb}) used chiefly with preposition in phrases: - {able} according {to} after ({ability}) {among} as (oft {as}) (more than) {enough} {from} {in} {since} (much as is) sufficient ({-ly}) too {much} {very} when.

H1775 <STRHEB>@ דּימון dîymôn dee-mne' Perhaps for H1769; {Dimon} a place in Palestine: - Dimon.

H1776 <STRHEB>@ דּימונה dîymônâh dee-mo-naw' Feminine of H1775; {Dimonah} a place in Palestine: - Dimonah.

H1874 <STRHEB>@ דּרקון darqôn dar-kone' Of uncertain derivation; {Darkon} one of Solomon´ s servants: - Darkon.

H1910 <STRHEB>@ הדדרמּון hădadrimmôn had-ad-rim-mone' From H1908 and H7417; Hadad {Rimmon} a place in Palestine: - Hadad-rimmon.

H1931 <STRHEB>@ היא הוּא hû' hîy' {hoo} he The second form is the feminine beyond the Pentateuch; a primitive {word} the third person pronoun {singular} he (she or it); only expressed when emphatic or without a verb; also (intensively) {self} or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are: - {he} as for {her} him ({-self}) {it} the {same} she ({herself}) {such} that (. . . {it}) {these} {they} {this} {those} which ({is}) who.

H1994 <STRHEB>@ המּון המּו himmô himmôn {him-mo'} him-mone' (Chaldee); corresponding to H1992; they: - X {are} {them} those.

H1995 <STRHEB>@ המן המון hâmôn hâmôn {haw-mone'} haw-mone' From H1993; a {noise} tumult6 crowd; also {disquietude} wealth: - {abundance} {company} {many} {multitude} {multiply} {noise} {riches} {rumbling} {sounding} {store} tumult.

H1996 <STRHEB>@ המון גּוג hămôn gôg ham-one' gohg From H1995 and H1463; the multitude of Gog; the fanciful name of an emblematic place in Palestine: - Hamon-gog.

H1997 <STRHEB>@ המונה hămônâh ham-o-naw' Feminine of H1995; multitude; {Hamonah} the same as H1996: - Hamonah.

H120 <STRHEB>@ אדם 'âdâm aw-dawm' From H119; {ruddy} that {is} a human being (an individual or the {species} {mankind} etc.): - X {another} + {hypocrite} + common {sort} X {low} man ({mean} of low {degree}) person.

H143 <STRHEB>@ אדר 'ădâr ad-awr' Probably of foreign derivation; perhaps meaning fire; {Adar} the H12 th Hebrew month: - Adar.

H2038 <STRHEB>@ הרמון harmôn har-mone' From the same as H2036; a castle (from its height): - palace.

H2088 <STRHEB>@ זה zeh zeh A primitive word; the masculine demonstrative {pronoun} this or that: - {he} X {hence} X {here} it ({-self}) X {now} X of {him} the one . . . the {other} X than the {other} (X out of) the (self) {same} such (an one) {that} {these} this ({hath} {man}) on this side . . . on that {side} X {thus} {very} which. Compare {H2063} {H2090} {H2097} H2098.

H2094 <STRHEB>@ זהר zâhar zaw-har' A primitive root; to gleam; figuratively to enlighten (by caution): - {admonish} {shine} {teach} (give) warn (-ing).

H2095 <STRHEB>@ זהר zehar zeh-har' (Chaldee); corresponding to H2094; (passively) be admonished: - take heed.

H2099 <STRHEB>@ זו ziv zeev' Probably from an unused root meaning to be prominent; properly brightness (compare {H2111}) that {is} (figuratively) the month of flowers; Ziv (corresponding to Ijar or May): - Zif.

H2320 <STRHEB>@ חדשׁ chôdesh kho'-desh From H2318; the new moon; by implication a month: - month ({-ly}) new moon.

H2411 <STRHEB>@ חטּיל chaţţîyl khat-teel' From an unused root apparently meaning to wave; fluctuating; {Chattil} one of Solomon´ s servants: - Hattil.

H2453 <STRHEB>@ חכמוני chakmônîy khak-mo-nee' From H2449; skilful; {Chakmoni} an Israelite: - {Hachmoni} Hachmonite.

H2455 <STRHEB>@ חל chôl khole From H2490; properly exposed; hence profane: - {common} profane ({place}) unholy.

H2490 <STRHEB>@ חלל châlal khaw-lal' A primitive root (compare H2470); properly to {bore} that {is} (by implication) to {wound} to dissolve; figuratively to profane (a {person} place or {thing}) to break (one´ s {word}) to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute): - begin (X men {began}) {defile} X {break} {defile} X eat (as common {things}) X {first} X gather the grape {thereof} X take {inheritance} {pipe} player on {instruments} {pollute} (cast as) profane ({self}) {prostitute} slay ({slain}) {sorrow} {stain} wound.

H2540 <STRHEB>@ חמּון chammôn kham-mone' From H2552; warm spring; {Chammon} the name of two places in Palestine: - Hammon.

H2586 <STRHEB>@ חנוּן chânûn khaw-noon' From H2603; favored; {Chanun} the name of an Ammonite and of two Israelites: - Hanun.

H2768 <STRHEB>@ חרמון chermôn kher-mone' From H2763; abrupt; {Chermon} a mount of Palestine: - Hermon.

H2769 <STRHEB>@ חרמונים chermônîym kher-mo-neem' Plural of H2768; {Hermons} that {is} its peaks: - the Hermonites.

H2829 <STRHEB>@ חשׁמון cheshmôn khesh-mone' The same as H2831; opulent; {Cheshmon} a place in Palestine: - Heshmon.

H2832 <STRHEB>@ חשׁמנה chashmônâh khash-mo-naw' Feminine of H2831; fertile; {Chasmonah} a place in the Desert: - Hashmonah.

H2886 <STRHEB>@ טברמּון ţabrimmôn tab-rim-mone' From H2895 and H7417; pleasing (to) Rimmon; {Tabrimmon} a Syrian: - Tabrimmon.

H2887 <STRHEB>@ טבת ţêbeth tay'-beth Probably of foreign derivation; {Tebeth} the tenth Hebrew month: - Tebeth.

H2889 <STRHEB>@ טהר טהור ţâhôr ţâhôr {haw-hore'} taw-hore' From H2891; pure (in a {physical} {chemical} ceremonial or moral sense): - {clean} {fair} pure (-ness).

H2892 <STRHEB>@ טהר ţôhar to'-har From H2891; literally brightness; ceremonially purification: - {clearness} {glory} purifying.

H2893 <STRHEB>@ טהרה ţohŏrâh toh-or-aw' Feminine of H2892; ceremonial purification; moral purity: - X is {cleansed} {cleansing} purification (-fying).

H2929 <STRHEB>@ טלמון ţalmôn tal-mone' From the same as H2728; oppressive; {Talmon} a temple doorkeeper: - Talmon.

H2930 <STRHEB>@ טמא ţâmê' taw-may' A primitive root; to be {foul} especially in a ceremonial or moral sense (contaminated): - defile ({self}) pollute ({self}) be ({make} make {self} pronounce) {unclean} X utterly.

H226 <STRHEB>@ אות 'ôth oth Probably from H225 (in the sense of appearing); a signal (literally or {figuratively}) as a {flag} beacon6 {monument} omen6 {prodigy} {evidence} etc.: - {mark} {miracle} (en-) {sign} token.

H227 <STRHEB>@ אז 'âz awz A demonstrative adverb; at that time or place; also as a {conjugation} therefore: - {beginning} {for} {from} {hitherto} {now} of {old} {once} {since} {then} at which {time} yet.

H3014 <STRHEB>@ יגה yâgâh yaw-gaw' A primitive root (probably rather the same as H3013 through the common idea of dissatisfaction); to push away: - be removed.

H3026 <STRHEB>@ יגר שׂהדוּתא yegar ώahădûthâ' yegar' sah-had-oo-thaw' (Chaldee); from a word derived from an unused root (meaning to gather) and a derivative of a root corresponding to H7717; heap of the testimony; {Jegar-Sahadutha} a cairn East of the Jordan: - Jegar-Sahadutha.

H3041 <STRHEB>@ ידידיה yedîydeyâh yed-ee-deh-yaw' From H3089 and H3050; beloved of Jah; {Jedidejah} a name of Solomon: - Jedidiah.

H3095 <STRHEB>@ יהלם yahălôm yah-hal-ome' From H1986 (in the sense of hardness); a precious {stone} probably onyx: - diamond.

H3128 <STRHEB>@ יונת אלם רחקים yônath 'êlem rechôqîym yo-nath' ay'-lem rekh-o-keem' From H3123 and H482 and the plural of H7350; dove of (the) silence (that {is} dumb Israel) of (that {is} among) distances (that {is} strangers); the title of a ditty (used for a name of its melody): - Jonath-elem-rechokim.

H3259 <STRHEB>@ יעד yâ‛ad yaw-ad' A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated {time}) to summon (to {trial}) to direct (in a certain quarter or {position}) to engage (for marriage): - {agree} (make an) appoint ({-ment} a {time}) assemble ({selves}) {betroth} gather ({selves} {together}) meet ({together}) set (a time).

H3348 <STRHEB>@ יקה yâqeh yaw-keh' From an unused root probably meaning to obey; obedient; {Jakeh} a symbolical name (for Solomon): - Jakeh.

H3391 <STRHEB>@ ירח yerach yeh'-rakh From an unused root of uncertain signification; a {lunation} that {is} month: - {month} moon.

H3393 <STRHEB>@ ירח yerach yeh-rakh' (Chaldee); corresponding to H3391; a month: - month.

H3405 <STRHEB>@ יריחה ירחו יריחו yerîychô yerêchô yerîychôh {yer-ee-kho'} {yer-ay-kho'} yer-ee-kho' Perhaps from H3394; its month; or else from H7306; fragrant; Jericho or {Jerecho} a place in Palestine: - Jericho.

H3425 <STRHEB>@ ירשּׁה yerûshshâh yer-oosh-shaw' From H2423; something occupied; a conquest; also a patrimony: - {heritage} {inheritance} possession.

H3452 <STRHEB>@ ישׁימון yeshîymôn yesh-ee-mone' From H3456; a desolation: - {desert} {Jeshimon} {solitary} wilderness.

H3599 <STRHEB>@ כּיס kîys keece A form for H3563; a cup; also a bag for money or weights: - {bag} {cup} purse.

H3646 <STRHEB>@ כּמּן kammôn kam-mone' From an unused root meaning to store up or preserve; cummin (from its use as a condiment): - cummin.

H3691 <STRHEB>@ כּסלו kislêv kis-lave' Probably of foreign origin; {Kisleu} the ninth Hebrew month: - Chisleu.

H3701 <STRHEB>@ כּסף keseph keh'-sef From H3700; silver (from its pale color); by implication money: - {money} {price} silver (-ling).

H3702 <STRHEB>@ כּסף kesaph kes-af' (Chaldee); corresponding to H3701: - {money} silver.

H3724 <STRHEB>@ כּפר kôpher ko'-fer From H3722; properly a {cover} that {is} (literally) a village (as covered in); (specifically) bitumen (as used for {coating}) and the henna plant (as used for dyeing); figuratively a redemption price: - {bribe} {camphire} {pitch} {ransom} {satisfaction} sum of {money} village.

H3726 <STRHEB>@ כּפר העמּוני kephar hâ‛ammônîy kef-ar' haw-am-mo-nee' From H3723 and {H5984} with the article interposed; village of the Ammonite; Kefarha {Ammoni} a place in Palestine: - Chefar-haamonai.

H3739 <STRHEB>@ כּרה kârâh kaw-raw' Usually assigned as a primitive {root} but probably only a special application of H3738 (through the common idea of planning implied in a bargain); to purchase: - {buy} prepare.

H3748 <STRHEB>@ כּריתוּת kerîythûth ker-ee-thooth' From H3772; a cutting (of the matrimonial {bond}) that {is} divorce: - divorce (-ment).

H3869 <STRHEB>@ לוּז lûz looz Probably of foreign origin; some kind of nut {tree} perhaps the almond: - hazel.

H3882 <STRHEB>@ לויתן livyâthân liv-yaw-thawn' From H3867; a wreathed {animal} that {is} a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon: - {leviathan} mourning.

H3927 <STRHEB>@ למואל למוּאל lemû'êl lemô'êl {lem-oo-ale'} lem-o-ale' From H3926 and H410; (belonging) to God; Lemuel or {Lemoel} a symbolical name of Solomon: - Lemuel.

H388 <STRHEB>@ איתנים 'êythânîym ay-thaw-neem' Plural of H386; always with the article; the permanent brooks; {Ethanim} the name of a month: - Ethanim.

H4061 <STRHEB>@ מנדּה מדּה middâh mindâh {mid-daw'} min-daw' (Chaldee); corresponding to H4060; tribute in money: - {toll} tribute.

H4301 <STRHEB>@ מטמן מטמן מטמון maţmôn maţmôn maţmûn {mat-mone'} {mat-mone'} mat-moon' From H2934; a secret storehouse; hence a secreted valuable (buried); generally money: - {hidden} {riches} (hid) treasure (-s).

H4432 <STRHEB>@ מלך môlek mo'-lek From H4427; Molek (that {is} {king}) the chief deity of the Ammonites: - Molech. Compare H4445.

H4445 <STRHEB>@ מלכּום מלכּם malkâm milkôm {mal-kawm'} mil-kome' From H4428 for H4432; Malcam or {Milcom} the national idol of the Ammonites: - {Malcham} Milcom.

H4464 <STRHEB>@ ממזר mamzêr mam-zare' From an unused root mian. to alienate; a {mongrel} that {is} born of a Jewish father and a heathen mother: - bastard.

H4480 <STRHEB>@ מנּי מנּי מן min minnîy minnêy {min} {min-nee'} min-nay' For H4482; properly a part of; hence ({prepositionally}) from or out of in many senses: - {above} {after} {among} {at} because {of} by (reason {of}) from ({among}) {in} X {neither} X {nor} (out) {of} {over} {since} X {then} {through} X {whether} with.

H4496 <STRHEB>@ מנחה מנוּחה menûchâh menûchâh {men-oo-khaw'} men-oo-khaw' Feminine of H4495; repose or (adverbially) peacefully; figuratively consolation (specifically matrimony); hence (concretely) an abode: - {comfortable} {ease} {quiet} rest (-ing {place}) still.

H4561 <STRHEB>@ מסר môsâr mo-sawr' From H3256; admonition: - instruction.

H4629 <STRHEB>@ מערה ma‛ăreh mah-ar-eh' From H6168; a nude {place} that {is} a common: - meadows.

H4678 <STRHEB>@ מצּבת matstsebeth mats-tseh'-beth From H5324; something {stationary} that {is} a monumental stone; also the stock of a tree: - {pillar} substance.

H4941 <STRHEB>@ משׁפּט mishpâţ mish-pawt' From H8199; properly a verdict (favorable or unfavorable) pronounced {judicially} especially a sentence or formal decree (human or (particularly) divine {law} individual or {collectively}) including the {act} the {place} the {suit} the {crime} and the penalty; abstractly {justice} including a particular {right} or privilege (statutory or {customary}) or even a style: - + {adversary} {ceremony} {charge} X {crime} {custom} {desert} {determination} {discretion} {disposing} {due} {fashion} {form} to be {judged} {judgment} just ({-ice} {-ly}) (manner of) law ({-ful}) {manner} {measure} (due) {order} {ordinance} {right} {sentence} {usest} X {worthy} + wrong.

H411 <STRHEB>@ אל 'êl ale A demonstrative particle (but only in a plural sense) these or those: - {these} {those} Compare H428.

H413 <STRHEB>@ אל אל 'êl 'el {ale} el (Used only in the shortened constructive form (the second form)); a primitive {particle} properly denoting motion {towards} but occasionally used of a quiescent {position} that {is} near6 with or among; often in {general} to: - {about} according {to} {after} {against} {among} as {for} {at} because ({-fore} {-side}) both . . . {and} {by} {concerning} {for} {from} X {hath} in ({-to}) {near} (out) {of} {over} through6to ({-ward}) {under} {unto} {upon} {whether} with(-in).

H435 <STRHEB>@ אלוּל 'ĕlûl el-ool' Probably of foreign derivation; {Elul} the sixth Jewish month: - Elul.

H439 <STRHEB>@ אלּון בּכוּת 'allôn bâkûth al-lone' baw-kooth' From H437 and a variation of H1068; oak of weeping; {Allon-Bakuth} a monumental tree: - Allon-bachuth.

H489 <STRHEB>@ אלמן 'almôn al-mone' From H481 as in H488; bereavement: - widowhood.

H5078 <STRHEB>@ נדה nêdeh nay'-deh From H5077 in the sense of freely flinging money; a bounty (for prostitution): - gifts.

H5159 <STRHEB>@ נחלה nachălâh nakh-al-aw' From H5157 (in its usual sense); properly something {inherited} that {is} (abstractly) {occupancy} or (concretely) an heirloom; generally an {estate} patrimony or portion: - {heritage} to {inherit} {inheritance} possession. Compare H5158.

H5212 <STRHEB>@ ניסן nîysân nee-sawn' Probably of foreign origin; {Nisan} the first month of the Jewish sacred year: - Nisan.

H5279 <STRHEB>@ נעמה na‛ămâh nah-am-aw' Feminine of H5277; pleasantness; {Naamah} the name of an antediluvian {woman} of an {Ammonitess} and of a place in Palestine: - Naamah.

H5341 <STRHEB>@ נצר nâtsar naw-tsar' A primitive root; to {guard} in a good sense (to {protect} maintain6 {obey} etc.) or a bad one (to {conceal} etc.): - {besieged} hidden {thing} keep ({-er} {-ing}) {monument} {observe} preserve ({-r}) {subtil} watcher (-man).

H5510 <STRHEB>@ סיון sîyvân see-vawn' Probably of Persian origin; {Sivan} the third Hebrew month: - Sivan.

H5707 <STRHEB>@ עד ‛êd ayd From H5749 contracted; concretely a witness; abstractly testimony; specifically a {recorder} that {is} prince: - witness.

H5713 <STRHEB>@ עדה ‛êdâh ay-daw' Feminine of H5707 in its technical sense; testimony: - {testimony} witness. Compare H5712.

H5715 <STRHEB>@ עדוּת ‛êdûth ay-dooth' Feminine of H5707; testimony: - {testimony} witness.

H5749 <STRHEB>@ עוּד ‛ûd ood A primitive root; to duplicate or repeat; by implication to {protest} testify (as by reiteration); intensively to {encompass} restore (as a sort of reduplication): - {admonish} {charge} {earnestly} lift {up} {protest} call (take) to {record} {relieve} {rob} {solemnly} stand {upright} {testify} give {warning} ({bear} call {to} {give} take to) witness.

H5884 <STRHEB>@ עין רמּון ‛êyn rimmôn ane rim-mone' From H5869 and H7416; fountain of a pomegranate; {En-Rimmon} a place in Palestine: - En-rimmon.

H5921 <STRHEB>@ על ‛al al Properly the same as H5920 used as a preposition (in the singular or {plural} often with {prefix} or as conjugation with a particle following); {above} over6 {upon} or against (yet always in this last relation with a downward aspect) in a great variety of applications: - {above} according to ({-ly}) {after} (as) {against} {among} {and} X {as} {at} because {of} beside (the rest {of}) {between} beyond the {time} X both {and} by (reason {of}) X had the charge {of} concerning {for} in ({that}) ({forth} out) {of} (from) ({off}) (up-) {on} {over} {than} through ({-out}) {to} {touching} X with.

H5960 <STRHEB>@ עלמון ‛almôn al-mone' From H5956; hidden; {Almon} a place in Palestine: - See also H5963.

H5963 <STRHEB>@ עלמן דּבלתימה ‛almôn diblâthâymâh al-mone' dib-law-thaw'-yem-aw From the same as H5960 and the dual of H1690 (compare H1015) with enclitic of direction; Almon towards Diblathajim; Almon {Diblathajemah} a place in Moab: - Almon-diblathaim.

H5973 <STRHEB>@ עם ‛im eem From H6004; adverb or {preposition} with (that {is} in conjunction {with}) in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - {accompanying} {against} {and} as (X long {as}) {before} {beside} by (reason {of}) for {all} from ({among} {between}) {in} {like} more {than} {of} (un-) {to} with (-al).

H5983 <STRHEB>@ עמּון ‛ammôn am-mone' From H5971; {tribal} that {is} inbred; {Ammon} a son of Lot; also his posterity and their country: - {Ammon} Ammonites.

H5984 <STRHEB>@ עמּוני ‛ammônîy am-mo-nee' Patronymic from H5983; an Ammonite or (adjectively) Ammonitish: - Ammonite (-s).

H5985 <STRHEB>@ עמּונית ‛ammônîyth am-mo-neeth' Feminine of H5984; an Ammonitess: - Ammonite (-ss).

H518 <STRHEB>@ אם 'im eem A primitive particle; used very widely as {demonstrative} lo!; {interrogitive} whether?; or {conditional} if6 although; also Oh {that!} when; hence as a {negative} not: - ({and} {can-} {doubtless} {if} that) ({not}) + {but} {either} + {except} + more (-over {if} {than}) {neither} {nevertheless} {nor} oh {that} {or} + save ({only} {-ing}) {seeing} {since} {sith} + surely (no {more} {none} {not}) {though} + of a {truth} + {unless} + {verily} {when} {whereas} {whether} {while} + yet.

H525 <STRHEB>@ אמון 'âmôn aw-mone' From {H539} probably in the sense of training; {skilled} that {is} an architect (like H542): - one brought up.

H526 <STRHEB>@ אמון 'âmôn aw-mone' The same as H525; {Amon} the name of three Israelites: - Amon.

H527 <STRHEB>@ אמון 'âmôn aw-mone' A variation for H1995; a throng of people: - multitude.

H528 <STRHEB>@ אמון 'âmôn aw-mone' Of Egyptian derivation; Amon (that {is} Ammon or {Amn}) a deity of Egypt (used only as an adjunct of H4996): - {multitude} populous.

H6111 <STRHEB>@ עצמן עצמון ‛atsmôn ‛atsmôn {ats-mone'} ats-mone' From H6107; bone like; {Atsmon} a place near Palestine: - Azmon.

H6154 <STRHEB>@ ערב ערב ‛êreb ‛ereb {ay'-reb} eh'-reb The second form used in with the article prefixed); from H6148; the web (or transverse threads of cloth); also a {mixture} (or mongrel race): - {Arabia} mingled {people} mixed ({multitude}) woof.

H6196 <STRHEB>@ ערמון ‛armôn ar-mone' Probably from H6191; the plane tree (from its smooth and shed bark): - chestnut tree.

H6224 <STRHEB>@ עשׂירי ‛ăώîyrîy as-ee-ree' From H6235; tenth; by abbreviation tenth month or (feminine) part: - tenth (participle).

H6292 <STRHEB>@ פּגּל פּגּוּל piggûl piggûl {pig-gool'} pig-gool' From an unused root meaning to stink; properly {fetid} that {is} (figuratively) unclean (ceremonially): - abominable ({-tion} thing).

H6311 <STRHEB>@ פּו פּא פּה pôh pô' pô {po} {po} po Probably from a primitive inseparable particle פּ p (the second form; of demonstrative force) and H1931; this place ({French} {icil}) that {is} here or hence: - {here} {hither} the one ({other} {this} that) side.

H6380 <STRHEB>@ פּכרת צביים pôkereth tsebâyîym po-keh'-reth tseb-aw-yeem' From the active participle (of the same form as the first word) feminine of an unused root (meaning to entrap) and plural of H6643; trap of gazelles; Pokereth {Tsebajim} one of the servants of Solomon: - Pochereth of Zebaim.

H6514 <STRHEB>@ פּרידא פּרוּדא perûdâ' perîydâ' {per-oo-daw'} per-ee-daw' From H6504; dispersion; Peruda or {Perida} one of Solomon´ s servants: - {Perida} Peruda.

H6634 <STRHEB>@ צבא tsebâ' tseb-aw' (Chaldee); corresponding to H6633 in the figuratively sense of summoning one´ s wishes; to please: - {will} would.

H6725 <STRHEB>@ ציוּן tsîyûn tsee-yoon' From the same as H6723 in the sense of conspicuousness (compare H5329); a monumental or guiding pillar: - {sign} {title} waymark.

H6756 <STRHEB>@ צלמון tsalmôn tsal-mone' From H6754; shady; {Tsalmon} the name of a place in Palestine and of an Israelite: - Zalmon.

H6758 <STRHEB>@ צלמנה tsalmônâh tsal-mo-naw' Feminine of H6757; shadiness; {Tsalmonah} a palce in the Desert: - Zalmonah.

H6918 <STRHEB>@ קדשׁ קדושׁ qâdôsh qâdôsh {kaw-doshe'} kaw-doshe' From H6942; sacred (ceremonially or morally); (as noun) God (by {eminence}) an {angel} a {saint} a sanctuary: - holy ({One}) saint.

H6930 <STRHEB>@ קדמון qadmôn kad-mone' From H6923; eastern: - east.

H6935 <STRHEB>@ קדמני qadmônîy kad-mo-nee' The same as H6931; {ancient} that {is} aboriginal; Kadmonite ({collectively}) the name of a tribe in Palestine: - Kadmonites.

H6942 <STRHEB>@ קדשׁ qâdash kaw-dash' A primitive root; to be (causatively {make} pronounce or observe as) clean (ceremonially or morally): - {appoint} {bid} {consecrate} {dedicate} {defile} {hallow} ({be} keep) holy ({-er} {place}) {keep} {prepare} {proclaim} {purify} sanctify (-ied {one} {self}) X wholly.

H6971 <STRHEB>@ קף קוף qôph qôph {kofe} kofe Probably of foreign origin; a monkey: - ape.

H645 <STRHEB>@ אפוא אפו 'êphô 'êphô' {ay-fo'} ay-fo' From H6311; strictly a demonstrative {particle} here; but used of {time} now or then: - {here} {now} where?

H7056 <STRHEB>@ קמון qâmôn kaw-mone' From H6965; an elevation; {Kamon} a place East of the Jordan: - Camon.

H7075 <STRHEB>@ קנין qinyân kin-yawn' From H7069; {creation} that {is} (concretely) creatures; also {acquisition} {purchase} wealth: - {getting} {goods} X with {money} {riches} substance.

H7076 <STRHEB>@ קנּמון qinnâmôn kin-naw-mone' From an unused root (meaning to erect); cinnamon bark (as in upright rolls): - cinnamon.

H7130 <STRHEB>@ קרב qereb keh'-reb From H7126; properly the nearest {part} that {is} the {centre} whether {literally} figuratively or adverbially (especially with preposition): - X {among} X {before} {bowels} X unto {charge} + eat ({up}) X {heart} X {him} X {in} inward (X {-ly} {part} {-s} {thought}) {midst} + out {of} {purtenance} X {therein} X {through} X within self.

H7137 <STRHEB>@ קרה qâreh kaw-reh' From H7136; an (unfortunate) {occurrence} that {is} some accidental (ceremonial) disqualification: - uncleanness that chanceth.

H7192 <STRHEB>@ קשׂיטה qeώîyţâh kes-ee-taw' From an unused root (probably meaning to weigh out); an ingot (as definitely estimated and stamped for a coin): - piece of money (silver).

H7230 <STRHEB>@ רב rôb robe From H7231; abundance (in any respect): - abundance ({-antly}) {all} X common {[sort]} {excellent} great ({-ly} {-ness} {number}) {huge} be {increased} {long} {many} more in {number} {most} {much} {multitude} plenty ({-ifully}) X very [age].

H7400 <STRHEB>@ רכיל râkîyl raw-keel' From H7402; a scandal monger (as travelling about): - {slander} carry {tales} talebearer.

H7416 <STRHEB>@ רמּן רמּון rimmôn rimmôn {rim-mone'} rim-mone' From H7426; a {pomegranate} the tree (from its upright growth) or the fruit (also an artificial ornament): - pomegranate.

H7417 <STRHEB>@ רמּונו רמּן רמּון rimmôn rimmôn rimmônô 1,2 {rim-mone'} rim-mo-no' The same as H7416; {Rimmon} the name of a Syrian {deity} also of five places in Palestine. The additon of -methoar (the fourth form) is a passive participle of H8388 with the article; the (one) marked {off} that {is} which pertains; mistaken for part of the name: - {Remmon} Rimmon. The addition -methoar () is המּתאר {hammethô'âr} ham-meth-o-awr; passive participle of H8388 with the article the (one) marked {off} That is6which pertains; mistaken for part of the name.

H7428 <STRHEB>@ רמּן פּרץ rimmôn perets rim-mone' peh'-rets From H7416 and H6556; pomegranate of the breach; Rimmon {Perets} a place in the Desert: - Rimmon-parez.

H7627 <STRHEB>@ שׁבט shebâţ sheb-awt' Of foreign origin; {Shebat} a Jewish month: - Sebat.

H7629 <STRHEB>@ שׁבי shôbîy sho-bee' From H7617; captor; {Shobi} an Ammonite: - Shobi.

H7700 <STRHEB>@ שׁד shêd shade From H7736; a daemon (as malignant): - devil.

H7759 <STRHEB>@ שׁוּלמּית shûlammîyth shoo-lam-meeth' From H7999; peaceful (with the article always {prefixed} making it a pet name); the {Shulammith} an epithet of Solomon´ s queen: - Shulamite.

H7865 <STRHEB>@ שׂיאן ώîy'ôn see-ohn' From H7863; peak; {Sion} the summit of Mt. Hermon: - Sion.

H7889 <STRHEB>@ שׁימון shîymôn shee-mone' Apparently for H3452; desert; {Shimon} an Israelite: - Shimon.

H759 <STRHEB>@ ארמון 'armôn ar-mone' From an unused root (meaning to be elevated); a citadel (from its height): - {castle} palace. Compare H2038.

H764 <STRHEB>@ ארמני 'armônîy ar-mo-nee' From H759; palatial; {Armoni} an Israelite: - Armoni.

H776 <STRHEB>@ ארץ 'erets eh'-rets From an unused root probably meaning to be firm; the earth (at {large} or partitively a land): - X {common} {country} {earth} {field} {ground} {land} X {nations} {way} + {wilderness} world.

H781 <STRHEB>@ ארשׂ 'âraώ aw-ras' A primitive root; to engage for matrimony: - {betroth} espouse.

H8009 <STRHEB>@ שׂלמה ώalmâh sal-maw' The same as H8008; clothing; {Salmah} an Israelite: - Salmon. Compare H8012.

H8010 <STRHEB>@ שׁלמה shelômôh shel-o-mo' From H7965; peaceful; {Shelomoh} David´ s successor: - Solomon.

H8012 <STRHEB>@ שׂלמון ώalmôn sal-mone' From H8008; investiture; {Salmon} an Israelite: - Salmon. Compare H8009.

H8021 <STRHEB>@ שׁלמן shalmôn shal-mone' From H7999; a bribe: - reward.

H8068 <STRHEB>@ שׁמיר shâmîyr shaw-meer' From H8104 in the original sense of pricking; a thorn; also (from its keenness for scratching) a {gem} probably the diamond: - adamant ({stone}) {brier} diamond.

H8078 <STRHEB>@ שׁמּמון shimmâmôn shim-maw-mone' From H8074; stupefaction: - astonishment.

H8095 <STRHEB>@ שׁמעון shim‛ôn shim-one' From H8085; hearing; {Shimon} one of Jacob´ s {sons} also the tribe descendant from him: - Simeon.

H8099 <STRHEB>@ שׁמעני shim‛ônîy shim-o-nee' Patronymic from H8095; a Shimonite (collectively) or descendant of Shimon: - tribe of {Simeon} Simeonites.

H8100 <STRHEB>@ שׁמעת shim‛âth shim-awth' Feminine of H8088; annunciation; {Shimath} an Ammonitess: - Shimath.

H8112 <STRHEB>@ שׁמרון מראון shimrôn mer'ôn shim-rone' mer-one' From H8110 and a derivative of H4754; guard of lashing; Shimron {Meron} a place in Palestine: - Shimon-meron.

H8210 <STRHEB>@ שׁפך shâphak shaw-fak' A primitive root; to spill forth ({blood} a {libation} liquid metal; or even a {solid} that {is} to mound up); also (figuratively) to expend ({life} {soul} {complaint} {money} etc.); intensively to sprawl out: - cast ({up}) gush {out} pour ({out}) shed ({-der} {out}) slip.

H8246 <STRHEB>@ שׁקד shâqad shaw-kad' A denominative from H8247; to be (intensively make) almond shaped: - make like ({unto} after the fashion of) almonds.

H8247 <STRHEB>@ שׁקד shâqêd shaw-kade' From H8245; the almond (tree or nut; as being the earliest in bloom): - almond (tree).

H8309 <STRHEB>@ שׁרמהo sherêmâh sher-ay-maw' Probably by orthographical error for H7709; a common: - field.

H8388 <STRHEB>@ תּאר tâ'ar taw-ar' A primitive root; to delineate; reflexively to extend. (Rimmon methoar by union with H7417.): - be {drawn} mark {out} [Rimmon-] methoar [by union with H7417].

H8432 <STRHEB>@ תּוך tâvek taw'-vek From an unused root meaning to sever; a {bisection} that {is} (by implication) the centre: - among ({-st}) X {between} {half} X ({there-} where-) in ({-to}) {middle} mid {[-night]} midst ({among}) X out ({of}) X {through} X with (-in).

H8461 <STRHEB>@ תּחכּמני tachkemônîy takh-kem-o-nee' Probably for H2453; sagacious; {Tachkemoni} an Israelite: - Tachmonite.

H8483 <STRHEB>@ תּחתּים חדשׁי tachtîym chodshîy takh-teem' khod-shee' Apparently from the plural masculine of H8482 or H8478 and H2320; lower (ones) monthly; Tachtim {Chodshi} a place in Palestine: - Tahtim-hodshi.

H8565 <STRHEB>@ תּן tan tan From an unused root probably meaning to elongate; a monster (as preternaturally {formed}) that {is} a sea serpent (or other huge marine animal); also a jackal (or other hideous land animal): - {dragon} whale. Compare H8577.

H8577 <STRHEB>@ תּנּים תּנּין tannîyn tannîym {tan-neen'} tan-neem' (The second form used in ); intensive from the same as H8565; a marine or land {monster} that {is} sea serpent or jackal: - {dragon} {sea-monster} {serpent} whale.

H8584 <STRHEB>@ תּעוּדה te‛ûdâh teh-oo-daw' From H5749; {attestation} that {is} a {precept} usage: - testimony.

H853 <STRHEB>@ את 'êth ayth Apparently contracted from H226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or {preposition} even or namely): - (As such unrepresented in English.)

H854 <STRHEB>@ את 'êth ayth Probably from H579; properly nearness (used only as a preposition or {adverb}) near; hence generally {with} by6 {at} {among} etc.: - {against} {among} {before} {by} {for} {from} in ({-to}) (out) {of} with. Often with another preposition prefixed.

H945 <STRHEB>@ בּוּל bûl bool The same as H944 (in the sense of rain); {Bul} the eight Hebrew month: - Bul.

H996 <STRHEB>@ בּין bêyn bane (Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H995; a distinction; but used only as a {preposition} between (repeated before each {noun} often with other particles); also as a {conjugation} either... or: - {among} {asunder} {at} between (-twixt . . . {and}) + from (the {widest}) X {in} out {of} whether (it be... {or}) within.

H997 <STRHEB>@ בּין bêyn bane (Chaldee); corresponding to H996: - {among} between.

G37 <STRGRK>@ ἁγιάζω hagiazō hag-ee-ad'-zo From G40; to make holy that is (ceremonially) purify or consecrate; (mentally) to venerate: - hallow be holy sanctify.

G40 <STRGRK>@ ἅγιος hagios hag'-ee-os From ἅγος hagos (an awful thing) compare G53 [H2282]; sacred (physically pure morally blameless or religious ceremonially consecrated): - (most) holy (one thing) saint.

G48 <STRGRK>@ ἁγνίζω hagnizō hag-nid'-zo From G53; to make clean that is (figuratively) sanctify (ceremonially or morally): - purity (self).

G49 <STRGRK>@ ἁγνισμός hagnismos hag-nis-mos' From G48; a cleansing (the act) that is (ceremonially) lustration: - purification.

G85 <STRGRK>@ ἀδημονέω adēmoneō ad-ay-mon-eh'-o From a derivative of ἀδέω adeō (to be sated to loathing); to be in distress (of mind): - be full of heaviness be very heavy.

G1033 <STRGRK>@ βρῶμα brōma bro'-mah From the base of G977; food (literally or figuratively) especially (ceremonial) articles allowed or forbiden by the Jewish law: - meat victuals.

G1077 <STRGRK>@ γενέσια genesia ghen-es'-ee-ah Neuter plural of a derivative of G1078; birthday ceremonies: - birthday.

G1101 <STRGRK>@ γλωσσόκομον glōssokomon gloce-sok'-om-on From G1100 and the base of G2889; properly a case (to keep mouthpieces of wind instruments in) that is (by extension) a casket or (specifically) purse: - bag.

G1139 <STRGRK>@ δαιμονίζομαι daimonizomai dahee-mon-id'-zom-ahee Middle voice from G1142; to be exercised by a daemon: - have a (be vexed with be possessed with) devil (-s).

G1140 <STRGRK>@ δαιμόνιον daimonion dahee-mon'-ee-on Neuter of a derivative of G1142; a daemonic being; by extension a deity: - devil god.

G1141 <STRGRK>@ δαιμονιώδης daimoniōdēs dahee-mon-ee-o'-dace From G1140 and G1142; daemon like: - devilish.

G1142 <STRGRK>@ δαίμων daimōn dah'ee-mown From δαίω daiō (to distribute fortunes); a demon or super natural spirit (of a bad nature): - devil.

G1174 <STRGRK>@ δεισιδαιμονέστερος deisidaimonesteros dice-ee-dahee-mon-es'-ter-os The compound of a derivative of the base of G1169 and G1142; more religious than others: - too superstitious.

G1175 <STRGRK>@ δεισιδαιμονία deisidaimonia dice-ee-dahee-mon-ee'-ah From the same as G1174; religion: - superstition.

G1199 <STRGRK>@ δεσμόν δεσμός desmon desmos des-mon' des-mos' Neuter and masculine respectively from G1210; a band that is ligament (of the body) or shackle (of a prisoner); figuratively an impediment or disability: - band bond chain string.

G1219 <STRGRK>@ δημόσιος dēmosios day-mos'-ee-os From G1218; public; (feminine singular dative as adverb) in public: - common openly publickly.

G1223 <STRGRK>@ διά dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications local causal or occasional). In composition it retains the same general import: - after always among at to avoid because of (that) briefly by for (cause) . . . fore from in by occasion of of by reason of for sake that thereby therefore X though through (-out) to wherefore with (-in). In composition it retains the same general import.

G1310 <STRGRK>@ διαφημίζω diaphēmizō dee-af-ay-mid'-zo From G1223 and a derivative of G5345; to report thoroughly that is divulgate: - blaze abroad commonly report spread abroad fame.

G1323 <STRGRK>@ δίδραχμον didrachmon did'-rakh-mon From G1364 and G1406; a double drachma (didrachm): - tribute.

G1378 <STRGRK>@ δόγμα dogma dog'-mah From the base of G1380; a law (civil ceremonial or ecclesiastical): - decree ordinance.

G1379 <STRGRK>@ δογματίζω dogmatizō dog-mat-id'-zo From G1378; to prescribe by statute that is (reflexively) to submit to ceremonial rule: - be subject to ordinances.

G1397 <STRGRK>@ δουλεία douleia doo-li'-ah From G1398; slavery (ceremonially or figuratively): - bondage.

G1429 <STRGRK>@ δωδεκάφυλον dōdekaphulon do-dek-af'-oo-lon From G1427 and G5443; the commonwealth of Israel: - twelve tribes.

G1460 <STRGRK>@ ἐγκατοικέω egkatoikeō eng-kat-oy-keh'-o From G1722 and G2730; to settle down in a place that is reside: - dwell among.

G1469 <STRGRK>@ ἐγκρίνω egkrinō eng-kree'-no From G1722 and G2919; to judge in that is count among: - make of the number.

G1479 <STRGRK>@ ἐθελοθρησκεία ethelothrēskeia eth-el-oth-race-ki'-ah From G2309 and G2356; voluntary (arbitrary and unwarranted) piety that is sanctimony: - will worship.

G1517 <STRGRK>@ εἰρηνοποιέω eirēnopoieō i-ray-nop-oy-eh'-o From G1518; to be a peace maker that is (figuratively) to harmonize: - make peace.

G1519 <STRGRK>@ εἰς eis ice A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases.: - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to) . . . ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.

G1537 <STRGRK>@ ἐκ ἐξ ek ex ek ex A primary preposition denoting origin (the point whence motion or action proceeds) from6 out (of place time or cause; literally or figuratively; direct or remote): - after among X are at betwixt (-yond) by (the means of) exceedingly (+ abundantly above) for (-th) from (among forth up) + grudgingly + heartily X heavenly X hereby + very highly in . . . ly (because by reason) of off (from) on out among (from of) over since X thenceforth through X unto X vehemently with (-out). Often used in composition with the same general import; often of completion.

G1643 <STRGRK>@ ἐλαύνω elaunō el-ow'-no A prolonged form of a primary verb (obsolete except in certain tenses as an alternate of this) of uncertain affinity; to push (as wind oars or daemoniacal power): - carry drive row.

G1651 <STRGRK>@ ἐλέγχω elegchō el-eng'-kho Of uncertain affinity; to confute admonish: - convict convince tell a fault rebuke reprove.

G1655 <STRGRK>@ ἐλεήμων eleēmōn el-eh-ay'-mone From G1653; compassionate (actively): - merciful.

G1657 <STRGRK>@ ἐλευθερία eleutheria el-yoo-ther-ee'-ah From G1658; freedom (legitimate or licentious chiefly moral or ceremonial): - liberty.

G1659 <STRGRK>@ ἐλευθερόω eleutheroō el-yoo-ther-o'-o From G1658; to liberate that is (figuratively) to exempt (from moral ceremonial or mortal liability): - deliver make free.

G1704 <STRGRK>@ ἐμπεριπατέω emperipateō em-per-ee-pat-eh'-o From G1722 and G4043; to perambulate on a place that is (figuratively) to be occupied among persons: - walk in.

G1706 <STRGRK>@ ἐμπίπτω empiptō em-pip'-to From G1722 and G4098; to fall on that is (literally) be entrapped by or (figuratively) be overwhelmed with: - fall among (into).

G1722 <STRGRK>@ ἐν en en A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537); in at (up-) on by etc.: - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (. . . sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.

G1762 <STRGRK>@ ἔνι eni en'-ee Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.

G1909 <STRGRK>@ ἐπί epi ep-ee' A primary preposition properly meaning superimposition (of time place order etc.) as a relation of distribution [with the genitive case] that is over6 upon etc.; of rest (with the dative case) at on etc.; of direction (with the accusative case) towards upon etc.: - about (the times) above after against among as long as (touching) at beside X have charge of (be- [where-]) fore in (a place as much as the time of -to) (because) of (up-) on (behalf of) over (by for) the space of through (-out) (un-) to (-ward) with. In compounds it retains essentially the same import at6 upon etc. (literally or figuratively).

G1941 <STRGRK>@ ἐπικαλέομαι epikaleomai ep-ee-kal-eh'-om-ahee Middle voice from G1909 and G2564; to entitle; by implication to invoke (for aid worship testimony decision etc.): - appeal (unto) call (on upon) surname.

G1953 <STRGRK>@ ἐπιλησμονή epilēsmonē ep-ee-lace-mon-ay' From a derivative of G1950; negligence: - X forgetful.

G1990 <STRGRK>@ ἐπιστήμων epistēmōn ep-ee-stay'-mone From G1987; intelligent: - endued with knowledge.

G169 <STRGRK>@ ἀκάθαρτος akathartos ak-ath'-ar-tos From G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially morally (lewd) or specifically (demonic)): - foul unclean.

G2008 <STRGRK>@ ἐπιτιμάω epitimaō ep-ee-tee-mah'-o From G1909 and G5091; to tax upon that is censure or admonish; by implication forbid: - (straitly) charge rebuke.

G2156 <STRGRK>@ εὐσχημόνως euschēmonōs yoo-skhay-mon'-oce Adverb from G2158; decorously: - decently honestly.

G2158 <STRGRK>@ εὐσχήμων euschēmōn yoo-skhay'-mone From G2095 and G4976; well formed that is (figuratively) decorous noble (in rank): - comely honourable.

G2176 <STRGRK>@ εὐώνυμος euōnumos yoo-o'-noo-mos From G2095 and G3686; properly well named (good omened) that is the left (which was the lucky side among the pagan Greeks); neuter as adverb at the left hand: - (on the) left.

G2203 <STRGRK>@ Ζεύς Zeus dzyooce Of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Δίς Dis deece which is otherwise obsolete; Zeus or Dis (among the Latins Jupiter or Jove) the supreme deity of the Greeks: - Jupiter.

G2230 <STRGRK>@ ἡγεμονεύω hēgemoneuō hayg-em-on-yoo'-o From G2232; to act as ruler: - be governor.

G2231 <STRGRK>@ ἡγεμονία hēgemonia hayg-em-on-ee'-ah From G2232; government that is (in time) official term: - reign.

G2238 <STRGRK>@ ἡδύοσμον hēduosmon hay-doo'-os-mon Neuter of a compound of the same as G2234 and G3744; a sweet scented plant that is mint: - mint.

G2257 <STRGRK>@ ἡμῶν hēmōn hay-mone' Genitive plural of G1473; of (or from) us: - our (company) us we.

G2356 <STRGRK>@ θρησκεία thrēskeia thrace-ki'-ah From a derivative of G2357; ceremonial observance: - religion worshipping.

G2357 <STRGRK>@ θρῆσκος thrēskos thrace'-kos Probably from the base of G2360; ceremonious in worship (as demonstrative) that is pious: - religious.

G2443 <STRGRK>@ ἵνα hina hin'-ah Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result): - albeit because to the intent (that) lest so as (so) that (for) to. Compare G3363.

G2512 <STRGRK>@ καθαρισμός katharismos kath-ar-is-mos' From G2511; a washing off that is (ceremonially) ablution (morally) expiation: - cleansing + purge purification (-fying).

G2514 <STRGRK>@ καθαρότης katharotēs kath-ar-ot'-ace From G2513; cleanness (ceremonially): - purification.

G2596 <STRGRK>@ κατά kata kat-ah' A primary particle; (preposition) down (in place or time) in varied relations (according to the case [genitive dative or accusative] with which it is joined): - about according as (to) after against (when they were) X alone among and X apart (even like) as (concerning pertaining to touching) X aside at before beyond by to the charge of [charita-] bly concerning + covered [dai-] ly down every (+ far more) exceeding X more excellent for from . . . to godly in (-asmuch divers every -to respect of) . . . by after the manner of + by any means beyond (out of) measure X mightily more X natural of (up-) on (X part) out (of every) over against (+ your) X own + particularly so through (-oughout -oughout every) thus (un-) to (-gether -ward) X uttermost where (-by) with. In composition it retains many of these applications and frequently denotes opposition distribution or intensity.

G2651 <STRGRK>@ καταμόνας katamonas kat-am-on'-as From G2596 and the accusative plural feminine of G3441 (with G5561 implied); according to sole places that is (adverbially) separately: - alone.

G2674 <STRGRK>@ καταριθμέω katarithmeō kat-ar-ith-meh'-o From G2596 and G705; to reckon among: - number with.

G2772 <STRGRK>@ κέρμα kerma ker'-mah From G2751; a clipping (bit) that is (specifically) a coin: - money.

G2773 <STRGRK>@ κερματιστής kermatistēs ker-mat-is-tace' From a derivative of G2772; a handler of coins that is money broker: - changer of money.

G2774 <STRGRK>@ κεφάλαιον kephalaion kef-al'-ah-yon Neuter of a derivative of G2776; a principal thing that is main point; specifically an amount (of money): - sum.

G2792 <STRGRK>@ κινάμωμον kinamōmon kin-am'-o-mon Of foreign origin (compare [H7076]); cinnamon: - cinnamon.

G2817 <STRGRK>@ κληρονομία klēronomia klay-ron-om-ee'-ah From G2818; heirship that is (concretely) a patrimony or (generally) a possession: - inheritance.

G2819 <STRGRK>@ κλῆρος klēros klay'-ros Probably from G2806 (through the idea of using bits of wood etc. for the purpose); a die (for drawing chances); by implication a portion (as if so secured); by extension an acquisition (especially a patrimony figuratively): - heritage inheritance lot part.

G2839 <STRGRK>@ κοινός koinos koy-nos' Probably from G4862; common that is (literally) shared by all or several or (ceremonially) profane: - common defiled unclean unholy.

G2840 <STRGRK>@ κοινόω koinoō koy-no'-o From G2839; to make (or consider) profane (ceremonially): - call common defile pollute unclean.

G2855 <STRGRK>@ κολλυβιστής kollubistēs kol-loo-bis-tace' From a presumed derivative of κόλλυβος kollubos (a small coin; probably akin to G2854); a coin dealer: - (money-) changer.

G234 <STRGRK>@ ἀλίσγεμα alisgema al-is'-ghem-ah From ἀλισγέω alisgeō (to soil); (ceremonial) defilement: - pollution.

G300 <STRGRK>@ Ἀμών Amōn am-one' Of hebrew origin [H526]; Amon an Israelite: - Amon.

G3126 <STRGRK>@ μαμμωνᾶς mammōnas mam-mo-nas' Of Chaldee origin (confidence that is figuratively wealth personified); mammonas that is avarice (deified): - mammon.

G3140 <STRGRK>@ μαρτυρέω martureō mar-too-reh'-o From G3144; to be a witness that is testify (literally or figuratively): - charge give [evidence] bear record have (obtain of) good (honest) report be well reported of testify give (have) testimony (be bear give obtain) witness.

G3141 <STRGRK>@ μαρτυρία marturia mar-too-ree'-ah From G3144; evidence given (judicially or generally): - record report testimony witness.

G3142 <STRGRK>@ μαρτύριον marturion mar-too'-ree-on Neuter of a presumed derivative of G3144; something evidential that is (generally) evidence given or (specifically) the Decalogue (in the sacred Tabernacle): - to be testified testimony witness.

G3319 <STRGRK>@ μέσος mesos mes'-os From G3326; middle (as adjective or [neuter] noun): - among X before them between + forth mid [-day -night] midst way.

G3326 <STRGRK>@ μετά meta met-ah' A primary preposition (often used adverbially); properly denoting accompaniment; amid (local or causal); modified variously according to the case (genitive case association or accusative case succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862): - after (-ward)6X that he again against among X and + follow hence hereafter in of (up-) on + our X and setting since (un-) to + together when with (+ -out). Often used in composition in substantially the same relations of participation or proximity and transfer or sequence.

G3333 <STRGRK>@ μετακαλέω metakaleō met-ak-al-eh'-o From G3326 and G2564; to call elsewhere that is summon: - call (for hither).

G3343 <STRGRK>@ μεταπέμπω metapempō met-ap-emp'-o From G3326 and G3992; to send from elsewhere that is (middle voice) to summon or invite: - call (send) for.

G3376 <STRGRK>@ μήν mēn mane A primary word; a month: - month.

G3392 <STRGRK>@ μιαίνω miainō me-ah'ee-no Perhaps a primary verb; to sully or taint that is contaminate (ceremonially or morally): - defile.

G3418 <STRGRK>@ μνῆμα mnēma mnay'-mah From G3415; a memorial that is sepulchral monument (burial place): - grave sepulchre tomb.

G3421 <STRGRK>@ μνημονεύω mnēmoneuō mnay-mon-yoo'-o From a derivative of G3420; to exercise memory that is recollect; by implication to punish; also to rehearse: - make mention be mindful remember.

G3438 <STRGRK>@ μονή monē mon-ay' From G3306; a staying that is residence (the act or the place): - abode mansion.

G3439 <STRGRK>@ μονογενής monogenēs mon-og-en-ace From G3441 and G1096; only born that is sole: - only (begotten child).

G3440 <STRGRK>@ μόνον monon mon'-on Neuter of G3441 as adverb; merely: - alone but only.

G3441 <STRGRK>@ μόνος monos mon'-os Probably from G3306; remaining that is sole or single; by implication mere: - alone only by themselves.

G3442 <STRGRK>@ μονόφθαλμος monophthalmos mon-of'-thal-mos From G3441 and G3788; one eyed: - with one eye.

G3443 <STRGRK>@ μονόω monoō mon-o'-o From G3441; to isolate that is bereave: - be desolate.

G3530 <STRGRK>@ Νικόδημος Nikodēmos nik-od'-ay-mos From G3534 and G1218; victorious among his people; Nicodemus an Israelite: - Nicodemus.

G3538 <STRGRK>@ νίπτω niptō nip'-to To cleanse (especially the hands or the feet or the face); ceremonially to perform ablution: - wash. Compare G3068.

G3544 <STRGRK>@ νομικός nomikos nom-ik-os' From G3551; according (or pertaining) to law that is legal (ceremonially); as noun an expert in the (Mosaic) law: - about the law lawyer.

G3546 <STRGRK>@ νόμισμα nomisma nom'-is-mah From G3543; what is reckoned as of value (after the Latin numisma) that is current coin: - money.

G3559 <STRGRK>@ νουθεσία nouthesia noo-thes-ee'-ah From G3563 and a derivative of G5087; calling attention to that is (by implication) mild rebuke or warning: - admonition.

G3560 <STRGRK>@ νουθετέω noutheteō noo-thet-eh'-o From the same as G3559; to put in mind that is (by implication) to caution or reprove gently: - admonish warn.

G3629 <STRGRK>@ οἰκτίρμων oiktirmōn oyk-tir'-mone From G3627; compassionate: - merciful of tender mercy.

G3654 <STRGRK>@ ὅλως holōs hol'-oce Adverb from G3650; completely that is altogether; (by analogy) everywhere; (negative) not by any means: - at all commonly utterly.

G3675 <STRGRK>@ ὁμόφρων homophrōn hom-of'-rone From the base of G3674 and G5424; like minded that is harmonious: - of one mind.

G3739 <STRGRK>@ ὅς ἥ ὅ hos hē ho hos hay ho Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun who6 which what that: - one (an- the) other some that what which who (-m -se) etc. See also G3757.

G3754 <STRGRK>@ ὅτι hoti hot'-ee Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that as though because (that) for (that) how (that) (in) that though why.

G3844 <STRGRK>@ παρά para par-ah' A primary preposition; properly near that is (with genitive case) from beside (literally or figuratively) (with dative case) at (or in) the vicinity of (objectively or subjectively) (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above against among at before by contrary to X friend from + give [such things as they] + that [she] had X his in more than nigh unto (out) of past save side . . . by in the sight of than [there-] fore with. In compounds it retains the same variety of application.

G3850 <STRGRK>@ παραβολή parabolē par-ab-ol-ay' From G3846; a similitude (parable) that is (symbolically) fictitious narrative (of common life conveying a moral) apoth gm or adage: - comparison figure parable proverb.

G3867 <STRGRK>@ παραινέω paraineō par-ahee-neh'-o From G3844 and G134; to mispraise that is recommend or advise (a different course): - admonish exhort.

G3988 <STRGRK>@ πεισμονή peismonē pice-mon-ay' From a presumed derivative of G3982; persuadableness that is credulity: - persuasion.

G4045 <STRGRK>@ περιπίπτω peripiptō per-ee-pip'-to From G4012 and G4098; to fall into something that is all around that is light among or upon be surrounded with: - fall among (into).

G4140 <STRGRK>@ πλησμονή plēsmonē place-mon-ay' From a presumed derivative of G4130; a filling up that is (figuratively) gratification: - satisfying.

G4149 <STRGRK>@ πλοῦτος ploutos ploo'-tos From the base of G4130; wealth (as fulness) that is (literally) money possessions or (figuratively) abundance richness (specifically) valuable bestowment: - riches.

G4151 <STRGRK>@ πνεῦμα pneuma pnyoo'-mah From G4154; a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit: - ghost life spirit (-ual -ually) mind. Compare G5590.

G4152 <STRGRK>@ πνευματικός pneumatikos phyoo-mat-ik-os' From G4151; non-carnal that is (humanly) ethereal (as opposed to gross) or (daemoniacally) a spirit (concretely) or (divinely) supernatural regenerate religious: - spiritual. Compare G5591.

G4174 <STRGRK>@ πολιτεία politeia pol-ee-ti'-ah From G4177 (polity); citizenship; concretely a community: - commonwealth freedom.

G4183 <STRGRK>@ πολύς πολλός polus polos pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often mostly largely: - abundant + altogether common + far (passed spent) (+ be of a) great (age deal -ly while) long many much oft (-en [-times]) plenteous sore straitly. Compare G4118 G4119.

G4200 <STRGRK>@ πορισμός porismos por-is-mos' From a derivative of πόρος poros (a way that is means); furnishing (procuring) that is (by implication) money getting (acquisition): - gain.

G4205 <STRGRK>@ πόρνος pornos por'-nos From πέρνημι pernēmi (to sell; akin to the base of G4097); a (male) prostitute (as venal) that is (by analogy) a debauchee (libertine): - fornicator whoremonger.

G4232 <STRGRK>@ πραιτώριον praitōrion prahee-to'-ree-on Of Latin origin; the praetorium or governor´ s court room (sometimes including the whole edifice and camp): - (common judgment) hall (of judgment) palace praetorium.

G4314 <STRGRK>@ πρός pros pros A strengthened form of G4253; a preposition of direction; forward to that is toward (with the genitive case the side of that is pertaining to; with the dative case by the side of that is near to; usually with the accusative case the place time occasion or respect which is the destination of the relation that is whither or for which it is predicated): - about according to against among at because of before between ([where-]) by for X at thy house in for intent nigh unto of which pertain to that to (the end that) + together to ([you]) -ward unto with (-in). In compounds it denotes essentially the same applications namely motion towards accession to or nearness at.

G4317 <STRGRK>@ προσάγω prosagō pros-ag'-o From G4314 and G71; to lead towards that is (transitively) to conduct near (summon present) or (intransitively) to approach: - bring draw near

G4341 <STRGRK>@ προσκαλέομαι proskaleomai pros-kal-eh'-om-ahee Middle voice from G4314 and G2564; to call toward oneself that is summon invite: - call (for to unto).

G4345 <STRGRK>@ προσκληρόω prosklēroō pros-klay-ro'-o From G4314 and G2820; to give a common lot to that is (figuratively) to associate with: - consort with.

G4377 <STRGRK>@ προσφωνέω prosphōneō pros-fo-neh'-o From G4314 and G5455; to sound towards that is address6 exclaim summon: - call unto speak (un-) to.

G4472 <STRGRK>@ ῥαντίζω rhantizō hran-tid'-zo From a derivative of ῥαίνω rhainō (to sprinkle); to render besprinkled that is asperse (ceremonially or figuratively): - sprinkle.

G4473 <STRGRK>@ ῥαντισμός rhantismos hran-tis-mos' From G4472; aspersion (ceremonially or figuratively): - sprinkling.

G4533 <STRGRK>@ Σαλμών Salmōn sal-mone' Of Hebrew origin [H8012]; Salmon an Israelite: - Salmon.

G4534 <STRGRK>@ Σαλμώνη Salmōnē sal-mo'-nay Perhaps of similar origin to G4529; Salmone a place in Crete: - Salmone.

G4592 <STRGRK>@ σημεῖον sēmeion say-mi'-on Neuter of a presumed derivative of the base of G4591; an indication especially ceremonially or supernaturally: - miracle sign token wonder.

G4613 <STRGRK>@ Σίμων Simōn see'-mone Of Hebrew origin [H8095]; Simon (that is Shimon) the name of nine Israelites: - Simon. Compare G4826.

G4672 <STRGRK>@ Σολομών Σολομῶν Solomōn Solomōn sol-om-one' Of Hebrew origin [H8010]; Solomon (that is Shelomoh) the son of David: - Solomon.

G4715 <STRGRK>@ στατήρ statēr stat-air' From the base of G2746; a stander (standard of value) that is (specifically) a stater or certain coin: - piece of money.

G4757 <STRGRK>@ στρατιώτης stratiōtēs strat-ee-o'-tace From a presumed derivative of the same as G4756; a camperout that is a (common) warrior (literally or figuratively): - soldier.

G4785 <STRGRK>@ συγκαταψηφίζω sugkatapsēphizō soong-kat-aps-ay-fid'-zo From G4862 and a compound of G2596 and G5585; to count down in company with that is enroll among: - number with.

G4788 <STRGRK>@ συγκλείω sugkleiō soong-kli'-o From G4862 and G2808; to shut together that is include or (figuratively) embrace in a common subjection to: - conclude inclose shut up.

G4789 <STRGRK>@ συγκληρονόμος sugklēronomos soong-klay-ron-om'-os From G4862 and G2818; a co-heir that is (by analogy) participant in common: - fellow (joint) -heir heir together heir with.

G4793 <STRGRK>@ συγκρίνω sugkrinō soong-kree'-no From G4862 and G2919; to judge of one thing in connection with another that is combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance): - compare among (with).

G4798 <STRGRK>@ συγχράομαι sugchraomai soong-khrah'-om-ahee From G4862 and G5530; to use jointly that is (by implication) to hold intercourse in common: - have dealings with.

G4800 <STRGRK>@ συζάω suzaō sood-zah'-o From G4862 and G2198; to continue to live in common with that is co-survive (literally or figuratively): - live with.

G4814 <STRGRK>@ συλλαλέω sullaleō sool-lal-eh'-o From G4862 and G2980; to talk together that is converse: - commune (confer talk) with speak among.

G4826 <STRGRK>@ Συμεών Sumeōn soom-eh-one' From the same as G4613; Symeon (that is Shimon) the name of five Israelites: - Simeon Simon.

G4856 <STRGRK>@ συμφωνέω sumphōneō soom-fo-neh'-o From G4859; to be harmonious that is (figuratively) to accord (be suitable concur) or stipulate (by compact): - agree (together with).

G4858 <STRGRK>@ συμφωνία sumphōnia soom-fo-nee'-ah From G4859; unison of sound (symphony) that is a concert of instruments (harmonious note): - music.

G4909 <STRGRK>@ συνευδοκέω suneudokeō soon-yoo-dok-eh'-o From G4862 and G2106; to think well of in common that is assent to feel gratified with: - allow assent be pleased have pleasure.

G4953 <STRGRK>@ σύσσημον sussēmon soos'-say-mon Neuter of a compound of G4862 and the base of G4591; a sign in common that is preconcerted signal: - token.

G4959 <STRGRK>@ συστενάζω sustenazō soos-ten-ad'-zo From G4862 and G4727; to moan jointly that is (figuratively) experience a common calamity: - groan together.

G415 <STRGRK>@ ἀνελεήμων aneleēmōn an-eleh-ay'-mone From G1 (as a negative particle) and G1655; merciless: - unmerciful.

G442 <STRGRK>@ ἀνθρώπινος anthrōpinos anth-ro'-pee-nos From G444; human: - human common to man man[-kind] [man-]kind men´ s after the manner of men.

G5007 <STRGRK>@ τάλαντον talanton tal'-an-ton Neuter of a presumed derivative of the original form of τλάω tlao (to bear; equivalent to G5342); a balance (as supporting weights) that is (by implication) a certain weight (and thence a coin or rather sum of money) or talent: - talent.

G5072 <STRGRK>@ τετράμηνον tetramēnon tet-ram'-ay-non Neuter of a compound of G5064 and G3376; a four months' space: - four months.

G5092 <STRGRK>@ τιμή timē tee-may' From G5099; a value that is money paid or (concretely and collectively) valuables; by analogy esteem (especially of the highest degree) or the dignity itself: - honour precious price some.

G5096 <STRGRK>@ Τίμων Timōn tee'-mone From G5092; valuable; Timon a Christian: - Timon.

G5110 <STRGRK>@ τόκος tokos tok'-os From the base of G5088; interest on money loaned (as a produce): - usury.

G5132 <STRGRK>@ τράπεζα trapeza trap'-ed-zah Probably contracted from G5064 and G3979; a table or stool (as being four legged) usually for food (figuratively a meal); also a counter for money (figuratively a broker´ s office for loans at interest): - bank meat table.

G5133 <STRGRK>@ τραπεζίτης trapezitēs trap-ed-zee'-tace From G5132; a money broker or banker: - exchanger.

G5150 <STRGRK>@ τρίμηνον trimēnon trim'-ay-non Neuter of a compound of G5140 and G3376 as noun; a three months' space: - three months.

G5177 <STRGRK>@ τυγχάνω tugchanō toong-khan'-o Probably for an obsolete τύχω tuchō (for which the middle voice of another alternate τεύχω teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached) that is (transitively) to attain or secure an object or end or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487) that is perchance; or (present participle) as adjective usual (as if commonly met with with G3756 extraordinary) neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be chance enjoy little obtain X refresh . . . self + special. Compare G5180.

G5216 <STRGRK>@ ὑμῶν humōn hoo-mone' Genitive case of G5210; of (from or concerning) you: - ye you your (own -selves).

G5259 <STRGRK>@ ὑπό hupo hoop-o' A primary preposition; under that is (with the genitive) of place (beneath) or with verbs (the agency or means through); (with the accusative) of place (whither [underneath] or where [below]) or time (when [at]): - among by from in of under with. In compounds it retains the same genitive applications especially of inferior position or condition and specifically covertly or moderately.

G5263 <STRGRK>@ ὑποδείκνυμι hupodeiknumi hoop-od-ike'-noo-mee From G5259 and G1166; to exhibit under the eyes (figuratively) to exemplify (instruct admonish): - show (fore-) warn.

G5281 <STRGRK>@ ὑπομονή hupomonē hoop-om-on-ay' From G5278; cheerful (or hopeful) endurance constancy: - enduring patience patient continuance (waiting).

G5365 <STRGRK>@ φιλαργυρία philarguria fil-ar-goo-ree'-ah From G5366; avarice: - love of money.

G5366 <STRGRK>@ φιλάργυρος philarguros fil-ar'-goo-ros From G5384 and G696; fond of silver (money) that is avaricious: - covetous.

G5371 <STRGRK>@ Φιλήμων Philēmōn fil-ah'-mone From G5368; friendly; Philemon a Christian: - Philemon.

G5412 <STRGRK>@ φορτίζω phortizō for-tid'-zo From G5414; to load up (properly as a vessel or animal) that is (figuratively) to overburden with ceremony (or spiritual anxiety): - lade be heavy laden.

G5475 <STRGRK>@ χαλκός chalkos khal-kos' Perhaps from G5465 through the idea of hollowing out as a vessel (this metal being chiefly used for that purpose); copper (the substance or some implement or coin made of it): - brass money.

G5494 <STRGRK>@ χειμών cheimōn khi-mone' From a derivation of χέω cheō (to pour; akin to the base of G5490 through the idea of a channel) meaning a storm (as pouring rain); by implication the rainy season that is winter: - tempest foul weather winter.

G5536 <STRGRK>@ χρῆμα chrēma khray'-mah Something useful or needed that is wealth price: - money riches.

G5537 <STRGRK>@ χρηματίζω chrēmatizō khray-mat-id'-zo From G5536; to utter an oracle (compare the original sense of G5530) that is divinely intimate; by implication (compare the secular sense of G5532) to constitute a firm for business that is (genitive) bear as a title: - be called be admonished (warned) of God reveal speak.

G5575 <STRGRK>@ ψευδομάρτυρ pseudomartur psyoo-dom-ar'-toor From G5571 and a kindred form of G3144; a spurious witness that is bearer of untrue testimony: - false witness.

G5577 <STRGRK>@ ψευδομαρτυρία pseudomarturia psyoo-dom-ar-too-ree'-ah From G5575; untrue testimony: - false witness.

G584 <STRGRK>@ ἀποδείκνυμι apodeiknumi ap-od-ike'-noo-mee From G575 and G1166; to show off that is exhibit; figuratively to demonstrate that is accredit: - (ap-) prove set forth shew.

G585 <STRGRK>@ ἀπόδειξις apodeixis ap-od'-ike-sis From G584; manifestation: - demonstration.

G694 <STRGRK>@ ἀργύριον argurion ar-goo'-ree-on Neuter of a presumed derivative of G696; silvery that is (by implication) cash; specifically a silverling (that is drachma or shekel): - money (piece of) silver (piece).

G728 <STRGRK>@ ἀῤῥαβών arrhabōn ar-hrab-ohn' Of Hebrew origin [H6162]; a pledge that is part of the purchase money or property given in advance as security for the rest: - earnest.

G754 <STRGRK>@ ἀρχιτελώνης architelōnēs ar-khee-tel-o'-nace From G746 and G5057; a principal tax gatherer: - chief among the publicans.

G800 <STRGRK>@ ἀσύμφωνος asumphōnos as-oom'-fo-nos From G1 (as a negative particle) and G4859; inharmonious (figuratively): - agree not. xml version="1.0" encoding="UTF-8"? type="x-strong" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:noNamespaceSchemaLocation="strongs_schema.xsd"

G807 <STRGRK>@ ἀσχημονέω aschēmoneō as-kay-mon-eh'-o From G809; to be (that is act) unbecoming: - behave self uncomely (unseemly).

G809 <STRGRK>@ ἀσχήμων aschēmōn as-kay'-mone From G1 (as a negative particle) and a presumed derivative of G2192 (in the sense of its congener G4976); properly shapeless that is (figuratively) inelegant: - uncomely.

G905 <STRGRK>@ βαλάντιον balantion bal-an'-tee-on Probably remotely from G906 (as a depository); a pouch (for money): - bag purse.

G907 <STRGRK>@ βαπτίζω baptizō bap-tid'-zo From a derivative of G911; to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism: - baptist baptize wash.

G909 <STRGRK>@ βαπτισμός baptismos bap-tis-mos' From G907; ablution (ceremonially or Christian): - baptism washing.